HE IS RISEN!

When Fear Comes Calling

Published by InTouch Ministries for reading on February 18th.

2 Timothy 1:3-7 3 I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day 4 longing to see thee, remembering thy tears, that I may be filled with joy; 5 having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also. 6 For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands. 7 For God gave us not a spirit of fearfulness; but of power and love and discipline.

Fear is an emotion that can be helpful or harmful. For instance, it’s helpful to have the fear—or reverence—of the Lord, which keeps us from sin. And it’s also beneficial to have a healthy fear that warns of dangers. But oftentimes we are plagued by a different kind of fear, which keeps us from obeying God; this kind is usually rooted in self-focus rather than faith. As Paul wrote to Timothy, we may have “a spirit of timidity,” which originates in faulty thinking ( 2 Timothy 1:7 7 For God gave us not a spirit of fearfulness; but of power and love and discipline. ).

Adequate vs. Inadequate. When adverse circumstances arise, we may become anxious because we are convinced we’re inadequate for the situation. However, it’s not the situation but an error in our thinking that is causing the fear. Our adequacy is never in ourselves but in God, who makes us adequate for whatever He brings into our life ( 2 Corinthians 3:4-5 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; ).

God’s Standards vs. Our Standards. Many of us set goals for ourselves that are unrealistic. Such standards impose undue pressure and generate anxiety when we fail. Although we may believe these goals are what God expects, they could be our own expectations. We must let the Lord direct our steps so His plans are accomplished, not ours (Prov. 16:9).

Grace vs. Guilt. Some of us are afraid of making a mistake, because we live with guilt over something we’ve done in the past and assume God is still displeased about it. However, Scripture assures us that in Christ, all our sins are forgiven and our guilt has been removed (Rom. 8:1).

The next time fear comes calling, take your eyes off yourself, answer it with the truth of God’s Word, and let faith take its place.

Bible in One Year: Numbers 31-32 Chapter 31 1 And Jehovah spake unto Moses, saying, 2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people. 3 And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah's vengeance on Midian. 4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war. 5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war. 6 And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 And they warred against Midian, as Jehovah commanded Moses; and they slew every male. 8 And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword. 9 And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey. 10 And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire. 11 And they took all the spoil, and all the prey, both of man and of beast. 12 And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho. 13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. 14 And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war. 15 And Moses said unto them, Have ye saved all the women alive? 16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah. 17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. 18 But all the women-children, that have not known man by lying with him, keep alive for yourselves. 19 And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. 20 And as to every garment, and all that is made of skin, and all work of goats' `hair', and all things made of wood, ye shall purify yourselves. 21 And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses: 22 howbeit the gold, and the silver, the brass, the iron, the tin, and the lead, 23 everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water. 24 And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp. 25 And Jehovah spake unto Moses, saying, 26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers' `houses' of the congregation; 27 and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation. 28 And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, `both' of the persons, and of the oxen, and of the asses, and of the flocks: 29 take it of their half, and give it unto Eleazar the priest, for Jehovah's heave-offering. 30 And of the children of Israel's half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, `even' of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah. 31 And Moses and Eleazar the priest did as Jehovah commanded Moses. 32 Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep, 33 and threescore and twelve thousand oxen, 34 and threescore and one thousand asses, 35 and thirty and two thousand persons in all, of the women that had not known man by lying with him. 36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep: 37 and Jehovah's tribute of the sheep was six hundred and threescore and fifteen. 38 And the oxen were thirty and six thousand; of which Jehovah's tribute was threescore and twelve. 39 And the asses were thirty thousand and five hundred; of which Jehovah's tribute was threescore and one. 40 And the persons were sixteen thousand; of whom Jehovah's tribute was thirty and two persons. 41 And Moses gave the tribute, which was Jehovah's heave-offering, unto Eleazar the priest, as Jehovah commanded Moses. 42 And of the children of Israel's half, which Moses divided off from the men that warred, 43 (now the congregation's half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep, 44 and thirty and six thousand oxen, 45 and thirty thousand and five hundred asses, 46 and sixteen thousand persons), 47 even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses. 48 And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses; 49 and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us. 50 And we have brought Jehovah's oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah. 51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels. 52 And all the gold of the heave-offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels. 53 (`For' the men of war had taken booty, every man for himself.) 54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah. Chapter 32 1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; 2 the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, 3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, 4 the land which Jehovah smote before the congregation of Israel, is a land for cattle; and thy servants have cattle. 5 And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan. 6 And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here? 7 And wherefore discourage ye the heart of the children of Israel from going over into the land which Jehovah hath given them? 8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land. 9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Jehovah had given them. 10 And Jehovah's anger was kindled in that day, and he sware, saying, 11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: 12 save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed Jehovah. 13 And Jehovah's anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed. 14 And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of Jehovah toward Israel. 15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people. 16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land. 18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 19 For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward. 20 And Moses said unto them, If ye will do this thing, if ye will arm yourselves to go before Jehovah to the war, 21 and every armed man of you will pass over the Jordan before Jehovah, until he hath driven out his enemies from before him, 22 and the land is subdued before Jehovah; then afterward ye shall return, and be guiltless towards Jehovah, and towards Israel; and this land shall be unto you for a possession before Jehovah. 23 But if ye will not do so, behold, ye have sinned against Jehovah; and be sure your sin will find you out. 24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth. 25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth. 26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead; 27 but thy servants will pass over, every man that is armed for war, before Jehovah to battle, as my lord saith. 28 So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' `houses' of the tribes of the children of Israel. 29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before Jehovah, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: 30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. 31 And the children of Gad and the children of Reuben answered, saying, As Jehovah hath said unto thy servants, so will we do. 32 We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance `shall remain' with us beyond the Jordan. 33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with `their' borders, even the cities of the land round about. 34 And the children of Gad built Dibon, and Ataroth, and Aroer, 35 and Atrothshophan, and Jazer, and Jogbehah, 36 and Beth-nimrah, and Beth-haran: fortified cities, and folds for sheep. 37 And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim, 38 and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and they gave other names unto the cities which they builded. 39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites that were therein. 40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein. 41 And Jair the son of Manasseh went and took the towns thereof, and called them Havvoth-jair. 42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

The Gospel of Freedom

Published by InTouch Ministries for reading on February 18th.

Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me.

Each Monday morning I begin the day excited about the next Sunday’s sermon because I get to share what God is going to teach me that week. Now, you may not be a pastor, but you have the same privilege of sharing with someone else what the Lord has been teaching you.

The passion to proclaim Jesus Christ is born from the Christian’s conversion experience, but enthusiasm can fizzle unless we continue learning and growing in faith. If we barely know God, why would we want to talk about Him?  But if, on the other hand, we are continually growing in our knowledge of His character, works, and ways, we’ll want to share with others what we’ve learned. In the midst of the world’s ills, Christians have the most precious treasure—Jesus Christ! What good can we do for the kingdom of God or for our unbelieving friends if we stay quiet about Him?

The message we proclaim not only offers freedom from sin’s penalty but also provides the power to live righteously. When Christ died on the cross, each believer was crucified with Him, and sin’s allure and power were broken. This means Christ’s followers can say no to sins that enslave others and live victoriously in obedience to God.

Most people in the world are searching for a better, happier, more purposeful life. But Christians have the secret of life in Christ, who offers us rest for our souls (Matt. 11:29). This is a message we can’t keep to ourselves. As you open your Bible and pray today, ask God to reveal a truth you can share—and the person He wants you to tell.

Bible in One Year: Numbers 31-32 Chapter 31 1 And Jehovah spake unto Moses, saying, 2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people. 3 And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah's vengeance on Midian. 4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war. 5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war. 6 And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 And they warred against Midian, as Jehovah commanded Moses; and they slew every male. 8 And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword. 9 And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey. 10 And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire. 11 And they took all the spoil, and all the prey, both of man and of beast. 12 And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho. 13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. 14 And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war. 15 And Moses said unto them, Have ye saved all the women alive? 16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah. 17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. 18 But all the women-children, that have not known man by lying with him, keep alive for yourselves. 19 And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. 20 And as to every garment, and all that is made of skin, and all work of goats' `hair', and all things made of wood, ye shall purify yourselves. 21 And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses: 22 howbeit the gold, and the silver, the brass, the iron, the tin, and the lead, 23 everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water. 24 And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp. 25 And Jehovah spake unto Moses, saying, 26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers' `houses' of the congregation; 27 and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation. 28 And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, `both' of the persons, and of the oxen, and of the asses, and of the flocks: 29 take it of their half, and give it unto Eleazar the priest, for Jehovah's heave-offering. 30 And of the children of Israel's half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, `even' of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah. 31 And Moses and Eleazar the priest did as Jehovah commanded Moses. 32 Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep, 33 and threescore and twelve thousand oxen, 34 and threescore and one thousand asses, 35 and thirty and two thousand persons in all, of the women that had not known man by lying with him. 36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep: 37 and Jehovah's tribute of the sheep was six hundred and threescore and fifteen. 38 And the oxen were thirty and six thousand; of which Jehovah's tribute was threescore and twelve. 39 And the asses were thirty thousand and five hundred; of which Jehovah's tribute was threescore and one. 40 And the persons were sixteen thousand; of whom Jehovah's tribute was thirty and two persons. 41 And Moses gave the tribute, which was Jehovah's heave-offering, unto Eleazar the priest, as Jehovah commanded Moses. 42 And of the children of Israel's half, which Moses divided off from the men that warred, 43 (now the congregation's half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep, 44 and thirty and six thousand oxen, 45 and thirty thousand and five hundred asses, 46 and sixteen thousand persons), 47 even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses. 48 And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses; 49 and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us. 50 And we have brought Jehovah's oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah. 51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels. 52 And all the gold of the heave-offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels. 53 (`For' the men of war had taken booty, every man for himself.) 54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah. Chapter 32 1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; 2 the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, 3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, 4 the land which Jehovah smote before the congregation of Israel, is a land for cattle; and thy servants have cattle. 5 And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan. 6 And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here? 7 And wherefore discourage ye the heart of the children of Israel from going over into the land which Jehovah hath given them? 8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land. 9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Jehovah had given them. 10 And Jehovah's anger was kindled in that day, and he sware, saying, 11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: 12 save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed Jehovah. 13 And Jehovah's anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed. 14 And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of Jehovah toward Israel. 15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people. 16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land. 18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 19 For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward. 20 And Moses said unto them, If ye will do this thing, if ye will arm yourselves to go before Jehovah to the war, 21 and every armed man of you will pass over the Jordan before Jehovah, until he hath driven out his enemies from before him, 22 and the land is subdued before Jehovah; then afterward ye shall return, and be guiltless towards Jehovah, and towards Israel; and this land shall be unto you for a possession before Jehovah. 23 But if ye will not do so, behold, ye have sinned against Jehovah; and be sure your sin will find you out. 24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth. 25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth. 26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead; 27 but thy servants will pass over, every man that is armed for war, before Jehovah to battle, as my lord saith. 28 So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' `houses' of the tribes of the children of Israel. 29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before Jehovah, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: 30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. 31 And the children of Gad and the children of Reuben answered, saying, As Jehovah hath said unto thy servants, so will we do. 32 We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance `shall remain' with us beyond the Jordan. 33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with `their' borders, even the cities of the land round about. 34 And the children of Gad built Dibon, and Ataroth, and Aroer, 35 and Atrothshophan, and Jazer, and Jogbehah, 36 and Beth-nimrah, and Beth-haran: fortified cities, and folds for sheep. 37 And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim, 38 and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and they gave other names unto the cities which they builded. 39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites that were therein. 40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein. 41 And Jair the son of Manasseh went and took the towns thereof, and called them Havvoth-jair. 42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

February 19 - Hindrances to True Mourning: Love of Sin

Published by Grace To You for reading on February 18th.

“‘Blessed are those who mourn, for they shall be comforted’” ( Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted. ).

A general love of sin is the greatest hindrance to true spiritual mourning, because holding on to sins causes our hearts to harden.

One of the less advertised but more common sins is the sin of despair, which is essentially the same as giving up on God and putting ourselves outside His grace—refusing to believe He can save or help us. The prophet Jeremiah wrote this of such people: “But they will say, ‘It’s hopeless! For we are going to follow our own plans, and each of us will act according to the stubbornness of his evil heart’” (Jer. 18:12). Despair attempts to hide God’s mercy behind our self-made cloud of doubt.

Another hindrance to mourning is the sin of conceit. It seeks to hide the sin itself and tell us we really have nothing to mourn about. Conceit is analogous to a physician treating cancer as if it were just a common cold. If Christ had to shed His blood on the cross for our sin, then sin must be significant and something over which we must mourn.

To be a true mourner, it’s imperative that you remove all basic, sinful hindrances that keep you from mourning. Otherwise you will grieve the Holy Spirit, question the truth of His Word, and restrict His grace from plowing up your hard heart and leading you to obey Him.

Ask Yourself

It’s time to get honest about your sins today, identifying and confessing anything that stands between you and free-flowing fellowship with your Lord and Savior. Is it despair? Conceit? Whatever it is, you probably know it well. Repent of it all. And walk again in the beauty and freedom of holiness.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

Additional Resources

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The Kind of Cold That Kills

Published by John Piper for reading on February 19th.

He sends out his command to the earth; his word runs swiftly. ( Psalms 147:15 15 He sendeth out his commandment upon earth; His word runneth very swiftly. )

Tonight it will be forty degrees warmer in our kitchen freezer than it is outside here in Minneapolis. The high temperature tomorrow will be five degrees below zero (Fahrenheit). We receive this from the Lord’s hand.

He sends out his command to the earth; his word runs swiftly. He gives snow like wool; he scatters frost like ashes. He hurls down his crystals of ice like crumbs; who can stand before his cold? He sends out his word, and melts them; he makes his wind blow and the waters flow. ( Psalms 147:15 15 He sendeth out his commandment upon earth; His word runneth very swiftly. –18)

This is the kind of cold you do not play with. It kills.

When I came to Minnesota from South Carolina, I dressed for it. But I did not prepare life-saving support in my car in case of a breakdown.

One Sunday night on the way home from church, in this kind of cold, my car died. This was before cell phones. I had a wife and two small children in the car.

There was no one on this road. I suddenly realized, this is dangerous.

Soon it was very dangerous. No one came.

I saw in the distance through a fence a house. I am the father. This is my job. I climbed the fence and ran to the house and knocked on the door. They were home. I explained that I had a wife and two small children in the car, and asked if they would let us in. They did.

This is a kind of cold you do not play with.

It is one more way God says, “Whether hot or cold, high or deep, sharp or blunt, loud or quiet, bright or dark . . . don’t toy with me. I am God. I made all these things. They speak of me, just like the warm summer breezes do, and the gentle rains, and the soft moonlit nights, and the lapping of the lakeside, and lilies of the field and the birds of the air.”

There is a word for us in this cold. May the Lord give us skin to feel and ears to hear.

Responding to Persecution

Published by InTouch Ministries for reading on February 19th.

1 Peter 3:13-18 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness' sake, blessed `are ye:' and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: `being' ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

Persecution has been a common experience in Christianity ever since the apostles first proclaimed the message of salvation. Even in places that have been blessed with a long period of peace and prosperity, there is no guarantee how long that will continue. And though we may never face severe repercussions like imprisonment or death for our beliefs, we’ve probably all felt the sting of rejection or ridicule. Whatever form the harassment may take, we should all be prepared to suffer for Christ.

Peter wrote to a group of believers who were treated harshly because of their faith. His goal was to offer encouragement and a reminder to follow Christ’s example: Though sinless, He suffered in our place to bring us to God. And while the crowd at the cross mocked Him, He never responded harshly. Instead, He patiently suffered in full submission to His Father, “entrusting Himself to Him who judges righteously” ( 1 Peter 2:21-23 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed `himself' to him that judgeth righteously: ).

Without this perspective, we could quickly descend into self-pity or angry resentment when we’re mistreated. But Peter reminds us that we are blessed when we suffer for the sake of righteousness. Not only will we receive a reward in heaven ( Matthew 5:11-12 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you. ), but we may also have an opportunity to gently and reverently be a witness for Christ.

A wise response to persecution flows from an accurate understanding of God’s ways. Unfair suffering is sometimes a part of His will for us, just as it was for Christ. But we can trust our Father, knowing that He can work every situation for our good and His glory.

Bible in One Year: Numbers 31-32 Chapter 31 1 And Jehovah spake unto Moses, saying, 2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people. 3 And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah's vengeance on Midian. 4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war. 5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war. 6 And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 And they warred against Midian, as Jehovah commanded Moses; and they slew every male. 8 And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword. 9 And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey. 10 And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire. 11 And they took all the spoil, and all the prey, both of man and of beast. 12 And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho. 13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. 14 And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war. 15 And Moses said unto them, Have ye saved all the women alive? 16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah. 17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. 18 But all the women-children, that have not known man by lying with him, keep alive for yourselves. 19 And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. 20 And as to every garment, and all that is made of skin, and all work of goats' `hair', and all things made of wood, ye shall purify yourselves. 21 And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses: 22 howbeit the gold, and the silver, the brass, the iron, the tin, and the lead, 23 everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water. 24 And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp. 25 And Jehovah spake unto Moses, saying, 26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers' `houses' of the congregation; 27 and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation. 28 And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, `both' of the persons, and of the oxen, and of the asses, and of the flocks: 29 take it of their half, and give it unto Eleazar the priest, for Jehovah's heave-offering. 30 And of the children of Israel's half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, `even' of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah. 31 And Moses and Eleazar the priest did as Jehovah commanded Moses. 32 Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep, 33 and threescore and twelve thousand oxen, 34 and threescore and one thousand asses, 35 and thirty and two thousand persons in all, of the women that had not known man by lying with him. 36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep: 37 and Jehovah's tribute of the sheep was six hundred and threescore and fifteen. 38 And the oxen were thirty and six thousand; of which Jehovah's tribute was threescore and twelve. 39 And the asses were thirty thousand and five hundred; of which Jehovah's tribute was threescore and one. 40 And the persons were sixteen thousand; of whom Jehovah's tribute was thirty and two persons. 41 And Moses gave the tribute, which was Jehovah's heave-offering, unto Eleazar the priest, as Jehovah commanded Moses. 42 And of the children of Israel's half, which Moses divided off from the men that warred, 43 (now the congregation's half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep, 44 and thirty and six thousand oxen, 45 and thirty thousand and five hundred asses, 46 and sixteen thousand persons), 47 even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses. 48 And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses; 49 and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us. 50 And we have brought Jehovah's oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah. 51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels. 52 And all the gold of the heave-offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels. 53 (`For' the men of war had taken booty, every man for himself.) 54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah. Chapter 32 1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; 2 the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, 3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon, 4 the land which Jehovah smote before the congregation of Israel, is a land for cattle; and thy servants have cattle. 5 And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan. 6 And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here? 7 And wherefore discourage ye the heart of the children of Israel from going over into the land which Jehovah hath given them? 8 Thus did your fathers, when I sent them from Kadesh-barnea to see the land. 9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Jehovah had given them. 10 And Jehovah's anger was kindled in that day, and he sware, saying, 11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: 12 save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed Jehovah. 13 And Jehovah's anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed. 14 And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of Jehovah toward Israel. 15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people. 16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land. 18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 19 For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward. 20 And Moses said unto them, If ye will do this thing, if ye will arm yourselves to go before Jehovah to the war, 21 and every armed man of you will pass over the Jordan before Jehovah, until he hath driven out his enemies from before him, 22 and the land is subdued before Jehovah; then afterward ye shall return, and be guiltless towards Jehovah, and towards Israel; and this land shall be unto you for a possession before Jehovah. 23 But if ye will not do so, behold, ye have sinned against Jehovah; and be sure your sin will find you out. 24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth. 25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth. 26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead; 27 but thy servants will pass over, every man that is armed for war, before Jehovah to battle, as my lord saith. 28 So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' `houses' of the tribes of the children of Israel. 29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before Jehovah, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession: 30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. 31 And the children of Gad and the children of Reuben answered, saying, As Jehovah hath said unto thy servants, so will we do. 32 We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance `shall remain' with us beyond the Jordan. 33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with `their' borders, even the cities of the land round about. 34 And the children of Gad built Dibon, and Ataroth, and Aroer, 35 and Atrothshophan, and Jazer, and Jogbehah, 36 and Beth-nimrah, and Beth-haran: fortified cities, and folds for sheep. 37 And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim, 38 and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and they gave other names unto the cities which they builded. 39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites that were therein. 40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein. 41 And Jair the son of Manasseh went and took the towns thereof, and called them Havvoth-jair. 42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

Daily Bible - February 19

Published by Grace To You for reading on February 19th.

Reading for Today:

• Leviticus 9:1 Chapter 9 1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; –10:20
• Psalms 25:1-7 Chapter 25 1 Unto thee, O Jehovah, do I lift up my soul. 2 O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me. 3 Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause. 4 Show me thy ways, O Jehovah; Teach me thy paths. 5 Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day. 6 Remember, O Jehovah, thy tender mercies and thy lovingkindness; For they have been ever of old. 7 Remember not the sins of my youth, nor my transgressions: According to thy lovingkindness remember thou me, For thy goodness' sake, O Jehovah.
• Proverbs 9:13-18 13 The foolish woman is clamorous; `She is' simple, and knoweth nothing. 14 And she sitteth at the door of her house, On a seat in the high places of the city, 15 To call to them that pass by, Who go right on their ways: 16 Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him, 17 Stolen waters are sweet, And bread `eaten' in secret is pleasant. 18 But he knoweth not that the dead are there; That her guests are in the depths of Sheol.
• Mark 1:23-45 23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And the unclean spirit, tearing him and crying with a loud voice, came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. 28 And the report of him went out straightway everywhere into all the region of Galilee round about. 29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her: 31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. 33 And all the city was gathered together at the door. 34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. 36 And Simon and they that were with him followed after him; 37 and they found him, and say unto him, All are seeking thee. 38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. 39 And he went into their synagogues throughout all Galilee, preaching and casting out demons. 40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. 42 And straightway the leprosy departed from him, and he was made clean. 43 And he strictly charged him, and straightway sent him out, 44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.

Notes:

Psalm 25:6, 7 Remember…Do not remember…remember. These are not concerns about God forgetting something, but the psalmist’s prayer reminders about God’s gracious covenant promises and provisions, all of which are grounded upon His “goodness‘ sake” (see v. 11, “Your name’s sake”).

Mark 1:24 What have we to do with You…? Or, possibly, “Why do You interfere with us?” The demon was acutely aware that he and Jesus belonged to two radically different kingdoms, and thus had nothing in common. That the demon used the plural pronoun “we” indicates he spoke for all the demons. the Holy One of God. See Psalms 16:10 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. ; Daniel 9:24 24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. ; Luke 4:34 34 Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. ; Acts 2:27 27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption. ; 3:14; 4:27; Revelation 3:7 7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: . Amazingly, the demon affirmed Jesus’ sinlessness and deity—truths which many in Israel denied and still deny.

Mark 1:40 leper. Lepers were considered ceremonially unclean and were outcasts from society (Lev. 13:11). While the Old Testament term for leprosy included other skin diseases, this man may have actually had true leprosy (Hansen’s Disease), or else his cure would not have created such a sensation (v. 45).

Mark 1:41 compassion. Only Mark records Jesus’ emotional reaction to the leper’s desperate plight. The Greek word appears only in the synoptic Gospels and (apart from parables) is used only in reference to Jesus. touched him. Unlike rabbis, who avoided lepers lest they become ceremonially defiled, Jesus expressed His compassion with a physical gesture.

DAY 19: What was the incident with Nadab and Abihu about?

In Leviticus 9:23 23 And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people. , it states that “the glory of the LORD appeared.” The Bible speaks often of the glory of God—the visible appearance of His beauty and perfection reduced to blazing light. His glory appeared to Moses (Ex. 3:1–6; 24:15–17; 33:18–23). The glory of God also filled the tabernacle (Ex. 40:34), led the people as a pillar of fire and cloud (Ex. 40:35–38), and also filled the temple in Jerusalem (1 Kin. 8:10, 11). When Aaron made the first sacrifice in the wilderness, as a priest, the “glory of the LORD appeared to all the people.” In these manifestations, God was revealing His righteousness, holiness, truth, wisdom, and grace—the sum of all He is.

Nadab and Abihu were the two oldest sons of Aaron (10:1). The vessel in which the incense was burned in the Holy Place was to be used only for holy purposes. Though the exact infraction is not detailed, instead of taking the incense fire from the bronze altar, they had some other source and thus perpetrated a “profane” act, especially considering the descent of the miraculous fire they had just seen. The same divine fire that accepted the sacrifices (9:24) consumed the errant priests. The sons of Aaron were guilty of violating both requirements of God’s absolute standard: “regarded as holy…be glorified” (10:3). That was not unlike the later deaths of Uzzah (2 Sam. 6:6, 7) or Ananias and Sapphira ( Acts 5:5 5 And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it. , 10).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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February 19

Published by Grace To You for reading on February 19th.

Reading for Today:

• Leviticus 9:1 Chapter 9 1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; –10:20
• Psalms 25:1-7 Chapter 25 1 Unto thee, O Jehovah, do I lift up my soul. 2 O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me. 3 Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause. 4 Show me thy ways, O Jehovah; Teach me thy paths. 5 Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day. 6 Remember, O Jehovah, thy tender mercies and thy lovingkindness; For they have been ever of old. 7 Remember not the sins of my youth, nor my transgressions: According to thy lovingkindness remember thou me, For thy goodness' sake, O Jehovah.
• Proverbs 9:13-18 13 The foolish woman is clamorous; `She is' simple, and knoweth nothing. 14 And she sitteth at the door of her house, On a seat in the high places of the city, 15 To call to them that pass by, Who go right on their ways: 16 Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him, 17 Stolen waters are sweet, And bread `eaten' in secret is pleasant. 18 But he knoweth not that the dead are there; That her guests are in the depths of Sheol.
• Mark 1:23-45 23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And the unclean spirit, tearing him and crying with a loud voice, came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. 28 And the report of him went out straightway everywhere into all the region of Galilee round about. 29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her: 31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. 33 And all the city was gathered together at the door. 34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. 36 And Simon and they that were with him followed after him; 37 and they found him, and say unto him, All are seeking thee. 38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. 39 And he went into their synagogues throughout all Galilee, preaching and casting out demons. 40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. 42 And straightway the leprosy departed from him, and he was made clean. 43 And he strictly charged him, and straightway sent him out, 44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.

Notes:

Psalm 25:6, 7 Remember…Do not remember…remember. These are not concerns about God forgetting something, but the psalmist’s prayer reminders about God’s gracious covenant promises and provisions, all of which are grounded upon His “goodness‘ sake” (see v. 11, “Your name’s sake”).

Mark 1:24 What have we to do with You…? Or, possibly, “Why do You interfere with us?” The demon was acutely aware that he and Jesus belonged to two radically different kingdoms, and thus had nothing in common. That the demon used the plural pronoun “we” indicates he spoke for all the demons. the Holy One of God. See Psalms 16:10 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. ; Daniel 9:24 24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. ; Luke 4:34 34 Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. ; Acts 2:27 27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption. ; 3:14; 4:27; Revelation 3:7 7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: . Amazingly, the demon affirmed Jesus’ sinlessness and deity—truths which many in Israel denied and still deny.

Mark 1:40 leper. Lepers were considered ceremonially unclean and were outcasts from society (Lev. 13:11). While the Old Testament term for leprosy included other skin diseases, this man may have actually had true leprosy (Hansen’s Disease), or else his cure would not have created such a sensation (v. 45).

Mark 1:41 compassion. Only Mark records Jesus’ emotional reaction to the leper’s desperate plight. The Greek word appears only in the synoptic Gospels and (apart from parables) is used only in reference to Jesus. touched him. Unlike rabbis, who avoided lepers lest they become ceremonially defiled, Jesus expressed His compassion with a physical gesture.

DAY 19: What was the incident with Nadab and Abihu about?

In Leviticus 9:23 23 And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people. , it states that “the glory of the LORD appeared.” The Bible speaks often of the glory of God—the visible appearance of His beauty and perfection reduced to blazing light. His glory appeared to Moses (Ex. 3:1–6; 24:15–17; 33:18–23). The glory of God also filled the tabernacle (Ex. 40:34), led the people as a pillar of fire and cloud (Ex. 40:35–38), and also filled the temple in Jerusalem (1 Kin. 8:10, 11). When Aaron made the first sacrifice in the wilderness, as a priest, the “glory of the LORD appeared to all the people.” In these manifestations, God was revealing His righteousness, holiness, truth, wisdom, and grace—the sum of all He is.

Nadab and Abihu were the two oldest sons of Aaron (10:1). The vessel in which the incense was burned in the Holy Place was to be used only for holy purposes. Though the exact infraction is not detailed, instead of taking the incense fire from the bronze altar, they had some other source and thus perpetrated a “profane” act, especially considering the descent of the miraculous fire they had just seen. The same divine fire that accepted the sacrifices (9:24) consumed the errant priests. The sons of Aaron were guilty of violating both requirements of God’s absolute standard: “regarded as holy…be glorified” (10:3). That was not unlike the later deaths of Uzzah (2 Sam. 6:6, 7) or Ananias and Sapphira ( Acts 5:5 5 And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it. , 10).

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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The Meaning of Grace

Published by Grace To You for reading on February 19th.

“‘The Lord, the Lord God, [is] compassionate and gracious, slow to anger, and abounding in lovingkindness and truth’” ( Exodus 34:6 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, ).

God’s grace is His undeserved favor shown to sinners.

God’s grace has always been a focus of praise for believers. Today’s verse is quoted several times in the Psalms and elsewhere in Scripture (for example, Neh. 9:17, 31; Ps. 86:15; 103:8; 145:8). Paul is grateful for God’s abundant grace in 1 Timothy 1:14 14 and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. , and John writes, “For of His fulness we have all received, and grace upon grace” ( John 1:16 16 For of his fulness we all received, and grace for grace. ). Today some of our favorite hymns are “Amazing Grace,” “Marvelous Grace of Our Loving Lord,” and “Wonderful Grace of Jesus.”

What exactly is grace? It is simply God’s free, undeserved, and unearned favor. It is a gift given by God not because we are worthy of it, but only because God, out of His great love, wants to give it.

Grace is evident to Christians in two main ways. The first is electing, or saving, grace. God “has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim. 1:9). “By grace [we] have been saved through faith” (Eph. 2:8). This is God’s grace to sinners, for “where sin increased, grace abounded all the more” (Rom. 5:20).

Another grace in our lives is enabling, or sustaining, grace. We didn’t just receive grace to be saved; we now live in grace. It is the grace of God that enables us to live the Christian life. When Paul asked that some debilitating “thorn in the flesh” (2 Cor. 12:7) be removed, the Lord told him, “My grace is sufficient for you, for power is perfected in weakness” (v. 9). Paul elsewhere says, “I can do all things through Him who strengthens me” (Phil. 4:13).

Remember, we have earned neither saving nor sustaining grace. Nothing we can do can make us worthy of one more bit of grace. God says, “I will be gracious to whom I will be gracious” (Ex. 33:19). This truth should make us all more grateful because He saved us and sustains us despite our sin. It should also make us humble because we have no worthiness to boast about (Eph. 2:9).

Suggestions for Prayer

Thank God for His grace in saving and sustaining you.

For Further Study

Read Genesis 9:8-19 8 And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you; 10 and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you. Of all that go out of the ark, even every beast of the earth. 11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth. 12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud, 15 and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. 17 And God said unto Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth. 18 And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. 19 These three were the sons of Noah: and of these was the whole earth overspread. .

• How did God extend grace to Noah and his family?
• What was the visible sign or symbol?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Avoiding Indiscriminate Love

Published by Grace To You for reading on February 19th.

"This I pray, that your love may abound still more and more in real knowledge and all discernment" (Phil. 1:9).

Christian love operates within the parameters of Biblical knowledge and spiritual discernment.

As a Christian, you are a repository of divine love. More than anything else, your love for God and for other believers marks you as a true disciple of Jesus Christ ( John 13:35 35 By this shall all men know that ye are my disciples, if ye have love one to another. ).

In addition to possessing God's love, you have the privilege and responsibility of expressing it to others on His behalf. That's a sacred trust. Paul qualifies it in Philippians 1:9 9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; , which tells us love is to operate within the sphere of biblical knowledge and spiritual discernment. Those are the parameters that govern God's love.

No matter how loving an act or word might seem, if it violates knowledge and discernment, it is not true Christian love. Second John 5-11 Chapter 5 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep `gate' a pool, which is called in Hebrew Bethesda, having five porches. 3 In these lay a multitude of them that were sick, blind, halt, withered, `waiting for the moving of the water.' 4 `for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the waters stepped in was made whole, with whatsoever disease he was holden.' 5 And a certain man was there, who had been thirty and eight years in his infirmity. 6 When Jesus saw him lying, and knew that he had been now a long time `in that case', he saith unto him, Wouldest thou be made whole? 7 The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Arise, take up thy bed, and walk. 9 And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day. 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. 11 But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 They asked him, Who is the man that said unto thee, Take up `thy bed', and walk? 13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. 15 The man went away, and told the Jews that it was Jesus who had made him whole. 16 And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. 17 But Jesus answered them, My Father worketh even until now, and I work. 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; 23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. 26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself: 27 and he gave him authority to execute judgment, because he is a son of man. 28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, 29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment. 30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. 31 If I bear witness of myself, my witness is not true. 32 It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye have sent unto John, and he hath borne witness unto the truth. 34 But the witness which I receive is not from man: howbeit I say these things, that ye may be saved. 35 He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light. 36 But the witness which I have is greater than `that of' John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me. 37 And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. 38 And ye have not his word abiding in you: for whom he sent, him ye believe not. 39 Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; 40 and ye will not come to me, that ye may have life. 41 I receive not glory from men. 42 But I know you, that ye have not the love of God in yourselves. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, who receive glory one of another, and the glory that `cometh' from the only God ye seek not? 45 Think not that I will accuse you to the Father: there is one that accuseth you, `even' Moses, on whom ye have set your hope. 46 For if ye believed Moses, ye would believe me; for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words? Chapter 6 1 After these things Jesus went away to the other side of the sea of Galilee, which is `the sea' of Tiberias. 2 And a great multitude followed him, because they beheld the signs which he did on them that were sick. 3 And Jesus went up into the mountain, and there he sat with his disciples. 4 Now the passover, the feast of the Jews, was at hand. 5 Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred shillings' worth of bread is not sufficient for them, that every one may take a little. 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9 There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? 10 Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11 Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would. 12 And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. 13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. 14 When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. 16 And when evening came, his disciples went down unto the sea; 17 and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. 18 And the sea was rising by reason of a great wind that blew. 19 When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid. 20 But he saith unto them, It is I; be not afraid. 21 They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going. 22 On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but `that' his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): 24 when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. 25 And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. 27 Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed. 28 They said therefore unto him, What must we do, that we may work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30 They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou? 31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. 32 Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. 33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world. 34 They said therefore unto him, Lord, evermore give us this bread. 35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. 36 But I said unto you, that ye have seen me, and yet believe not. 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. 41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven. 42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven? 43 Jesus answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. 45 It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me. 46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth hath eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. 52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? 53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. 54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. 58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. 60 Many therefore of his disciples, when the heard `this', said, This is a hard saying; who can hear it? 61 But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble? 62 `What' then if ye should behold the Son of man ascending where he was before? 63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. 65 And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. 66 Upon this many of his disciples went back, and walked no more with him. 67 Jesus said therefore unto the twelve, Would ye also go away? 68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we have believed and know that thou art the Holy One of God. 70 Jesus answered them, Did not I choose you the twelve, and one of you is a devil? 71 Now he spake of Judas `the son' of Simon Iscariot, for he it was that should betray him, `being' one of the twelve. Chapter 7 1 And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him. 2 Now the feast of the Jews, the feast of tabernacles, was at hand. 3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest. 4 For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world. 5 For even his brethren did not believe on him. 6 Jesus therefore saith unto them, My time is not yet come; but your time is always ready. 7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. 8 Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled. 9 And having said these things unto them, he abode `still' in Galilee. 10 But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret. 11 The Jews therefore sought him at the feast, and said, Where is he? 12 And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray. 13 Yet no man spake openly of him for fear of the Jews. 14 But when it was now the midst of the feast Jesus went up into the temple, and taught. 15 The Jews therefore marvelled, saying, How knoweth this man letters, having never learned? 16 Jesus therefore answered them and said, My teaching is not mine, but his that sent me. 17 If any man willeth to do his will, he shall know of the teaching, whether it is of God, or `whether' I speak from myself. 18 He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and `yet' none of you doeth the law? Why seek ye to kill me? 20 The multitude answered, Thou hast a demon: who seeketh to kill thee? 21 Jesus answered and said unto them, I did one work, and ye all marvel because thereof. 22 Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. 23 If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath? 24 Judge not according to appearance, but judge righteous judgment. 25 Some therefore of them of Jerusalem said, Is not this he whom they seek to kill? 26 And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ? 27 Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is. 28 Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not. 29 I know him; because I am from him, and he sent me. 30 They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come. 31 But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done? 32 The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him. 33 Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, ye cannot come. 35 The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks? 36 What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come? 37 Now on the last day, the great `day' of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. 38 He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. 39 But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet `given'; because Jesus was not yet glorified. 40 `Some' of the multitude therefore, when they heard these words, said, This is of a truth the prophet. 41 Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee? 42 Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? 43 So there arose a division in the multitude because of him. 44 And some of them would have taken him; but no man laid hands on him. 45 The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him? 46 The officers answered, Never man so spake. 47 The Pharisees therefore answered them, Are ye also led astray? 48 Hath any of the rulers believed on him, or of the Pharisees? 49 But this multitude that knoweth not the law are accursed. 50 Nicodemus saith unto them (he that came to him before, being one of them), 51 Doth our law judge a man, except it first hear from himself and know what he doeth? 52 They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet. 53 And they went every man unto his own house: Chapter 8 1 but Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, 4 they say unto him, Teacher, this woman hath been taken in adultery, in the very act. 5 Now in the law Moses commanded us to stone such: what then sayest thou of her? 6 And this they said, trying him, that they might have `whereof' to accuse him. But Jesus stooped down, and with his finger wrote on the ground. 7 But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and with his finger wrote on the ground. 9 And they, when they heard it, went out one by one, beginning from the eldest, `even' unto the last: and Jesus was left alone, and the woman, where she was, in the midst. 10 And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee? 11 And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more. 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. 14 Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go. 15 Ye judge after the flesh; I judge no man. 16 Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me. 17 Yea and in your law it is written, that the witness of two men is true. 18 I am he that beareth witness of myself, and the Father that sent me beareth witness of me. 19 They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also. 20 These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come. 21 He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come. 22 The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come? 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24 I said therefore unto you, that ye shall die in your sins: for except ye believe that I am `he', ye shall die in your sins. 25 They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning. 26 I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world. 27 They perceived not that he spake to them of the Father. 28 Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am `he', and `that' I do nothing of myself, but as the Father taught me, I speak these things. 29 And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him. 30 As he spake these things, many believed on him. 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; 32 and ye shall know the truth, and the truth shall make you free. 33 They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. 35 And the bondservant abideth not in the house for ever: the son abideth for ever. 36 If therefore the Son shall make you free, ye shall be free indeed. 37 I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you. 38 I speak the things which I have seen with `my' Father: and ye also do the things which ye heard from `your' father. 39 They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. 41 Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, `even' God. 42 Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. 43 Why do ye not understand my speech? `Even' because ye cannot hear my word. 44 Ye are of `your' father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. 45 But because I say the truth, ye believe me not. 46 Which of you convicteth me of sin? If I say truth, why do ye not believe me? 47 He that is of God heareth the words of God: for this cause ye hear `them' not, because ye are not of God. 48 The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon? 49 Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me. 50 But I seek not mine own glory: there is one that seeketh and judgeth. 51 Verily, verily, I say unto you, If a man keep my word, he shall never see death. 52 The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. 53 Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself? 54 Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God; 55 and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word. 56 Your father Abraham rejoiced to see my day; and he saw it, and was glad. 57 The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. 59 They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple. Chapter 9 1 And as he passed by, he saw a man blind from his birth. 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind? 3 Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. 4 We must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 When I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay, 7 and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing. 8 The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged? 9 Others said, It is he: others said, No, but he is like him. He said, I am `he'. 10 They said therefore unto him, How then were thine eyes opened? 11 He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight. 12 And they said unto him, Where is he? He saith, I know not. 13 They bring to the Pharisees him that aforetime was blind. 14 Now it was the sabbath on the day when Jesus made the clay, and opened his eyes. 15 Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see. 16 Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them. 17 They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet. 18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight, 19 and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see? 20 His parents answered and said, We know that this is our son, and that he was born blind: 21 but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself. 22 These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him `to be' Christ, he should be put out of the synagogue. 23 Therefore said his parents, He is of age; ask him. 24 So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner. 25 He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see. 26 They said therefore unto him, What did he to thee? How opened he thine eyes? 27 He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples? 28 And they reviled him, and said, Thou art his disciple; but we are disciples of Moses. 29 We know that God hath spoken unto Moses: but as for this man, we know not whence he is. 30 The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and `yet' he opened mine eyes. 31 We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth. 32 Since the world began it was never heard that any one opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing. 34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. 35 Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God? 36 He answered and said, And who is he, Lord, that I may believe on him? 37 Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee. 38 And he said, Lord, I believe. And he worshipped him. 39 And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. 40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind? 41 Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. Chapter 10 1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. 11 I am the good shepherd: the good shepherd layeth down his life for the sheep. 12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth `them': 13 `he fleeth' because he is a hireling, and careth not for the sheep. 14 I am the good shepherd; and I know mine own, and mine own know me, 15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. 17 Therefore doth the Father love me, because I lay down my life, that I may take it again. 18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father. 19 There arose a division again among the Jews because of these words. 20 And many of them said, He hath a demon, and is mad; why hear ye him? 21 Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind? 22 And it was the feast of the dedication at Jerusalem: 23 it was winter; and Jesus was walking in the temple in Solomon's porch. 24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me. 26 But ye believe not, because ye are not of my sheep. 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. 30 I and the Father are one. 31 The Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me? 33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, ye are gods? 35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken), 36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am `the' Son of God? 37 If I do not the works of my Father, believe me not. 38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father. 39 They sought again to take him: and he went forth out of their hand. 40 And he went away again beyond the Jordan into the place where John was at the first baptizing; and there be abode. 41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true. 42 And many believed on him there. Chapter 11 1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. 3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. 5 Now Jesus loved Martha, and her sister, and Lazarus. 6 When therefore he heard that he was sick, he abode at that time two days in the place where he was. 7 Then after this he saith to the disciples, Let us go into Judaea again. 8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? 9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. 10 But if a man walk in the night, he stumbleth, because the light is not in him. 11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. 12 The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. 13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. 14 Then Jesus therefore said unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16 Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him. 17 So when Jesus came, he found that he had been in the tomb four days already. 18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off; 19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. 21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. 22 And even now I know that, whatsoever thou shalt ask of God, God will give thee. 23 Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; 26 and whosoever liveth and believeth on me shall never die. Believest thou this? 27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, `even' he that cometh into the world. 28 And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is her, and calleth thee. 29 And she, when she heard it, arose quickly, and went unto him. 30 (Now Jesus was not yet come into the village, but was still in the place where Martha met him.) 31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. 32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews `also' weeping who came with her, he groaned in the spirit, and was troubled, 34 and said, Where have ye laid him? They say unto him, Lord, come and see. 35 Jesus wept. 36 The Jews therefore said, Behold how he loved him! 37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? 38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. 39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been `dead' four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? 41 So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. 42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me. 43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. 44 He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45 Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him. 46 But some of them went away to the Pharisees, and told them the things which Jesus had done. 47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs. 48 If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation. 49 But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, 50 nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. 51 Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation; 52 and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. 53 So from that day forth they took counsel that they might put him to death. 54 Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples. 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. 56 They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast? 57 Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him. illustrates that principle. Apparently some believers who lacked discernment were hosting false teachers in the name of Christian love and hospitality. John sternly warned them, saying, "If anyone comes to you and does not bring [sound doctrine], do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds" (vv. 10-11). That might sound extreme or unloving but the purity of God's people was at stake.

In 2 Thessalonians 3:5-6 5 And the Lord direct your hearts into the love of God, and into the patience of Christ. 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. after praying for the Thessalonians' love to increase, Paul then commanded them to keep aloof from so- called Christians who were disregarding sound teaching. That's not contradictory because Christian love guards sound doctrine and holy living.

Unfortunately, today it is common for Christians to compromise doctrinal purity in the name of love and unity, or to brand as unloving some practices that Scripture clearly commands. Both are wrong and carry serious consequences if not corrected.

Be thoughtful in how you express your love. Abundantly supply it in accord with biblical knowledge and discernment. Excellence and righteousness will result (Phil. 1:10-11).

Suggestions for Prayer

• Thank God for the love He has given you through His Spirit (Rom. 5:5).
• Ask for opportunities to demonstrate Christ's love to others today.
• Pray that your love will always be governed by deep convictions grounded in God's truth.

For Further Study

What do the following passages teach about love? How can you apply them to your life? Romans 12:9-10 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10 In love of the brethren be tenderly affectioned one to another; in honor preferring one another; ; 5:5; 1 John 4:7-10 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son `to be' the propitiation for our sins. ;  Galatians 5:22 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, ; 1 Peter 1:22 22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: ; 4:8.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for February 19th

Published by C.H. Spurgeon for reading on February 19th.

Ezekiel 36:37 37 Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.

PRAYER is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favour, but still great prayer has always been the prelude of great mercy with you. When you first found peace through the blood of the cross, you had been praying much, and earnestly interceding with God that He would remove your doubts, and deliver you from your distresses. Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles, and mighty helps in great dangers, you have been able to say, "I sought the Lord, and He heard me, and delivered me from all my fears." Prayer is always the preface to blessing. It goes before the blessing as the blessing's shadow. When the sunlight of God's mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, He Himself shines behind them, and He casts on our spirits the shadow of prayer, so that we may rest certain, if we are much in prayer, our pleadings are the shadows of mercy. Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought for them earnestly.

"Prayer makes the darken'd cloud withdraw; Prayer climbs the ladder Jacob saw; Gives exercise to faith and love; Brings every blessing from above."

Evening Devotional by C.H. Spurgeon for February 19th

Published by C.H. Spurgeon for reading on February 19th.

John 1:41 41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

THIS case is an excellent pattern of all cases where spiritual life is vigorous. As soon as a man has found Christ, he begins to find others. I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself. True grace puts an end to all spiritual monopoly. Andrew first found his own brother Simon, and then others. Relationship has a very strong demand upon our first individual efforts. Andrew, thou didst well to begin with Simon. I doubt whether there are not some Christians giving away tracts at other people's houses who would do well to give away a tract at their own—whether there are not some engaged in works of usefulness abroad who are neglecting their special sphere of usefulness at home. Thou mayst or thou mayst not be called to evangelize the people in any particular locality, but certainly thou art called to see after thine own servants, thine own kinsfolk and acquaintance. Let thy religion begin at home. Many tradesmen export their best commodities—the Christian should not. He should have all his conversation everywhere of the best savour; but let him have a care to put forth the sweetest fruit of spiritual life and testimony in his own family. When Andrew went to find his brother, he little imagined how eminent Simon would become. Simon Peter was worth ten Andrews so far as we can gather from sacred history, and yet Andrew was instrumental in bringing him to Jesus. You may be very deficient in talent yourself, and yet you may be the means of drawing to Christ one who shall become eminent in grace and service. Ah! dear friend, you little know the possibilities which are in you. You may but speak a word to a child, and in that child there may be slumbering a noble heart which shall stir the Christian church in years to come. Andrew has only two talents, but he finds Peter. Go thou and do likewise.