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Remembering God’s Priority

Published by InTouch Ministries for reading on May 17th.

Numbers 15:37-41 37 And Jehovah spake unto Moses, saying, 38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue: 39 and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye follow not after your own heart and your own eyes, after which ye use to play the harlot; 40 that ye may remember and do all my commandments, and be holy unto your God. 41 I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.

At times, people will say, “I’ve made Jesus a part of my life.” But this statement reveals that they have missed the point. The truth is, Jesus can never be simply a part of life; at salvation, Jesus becomes our life—everything revolves around Him because He is the central focus.

For the believer, the essence of living is to walk in childlike obedience to Christ. That means we express His righteous life simply by faith. To do this, we depend on the power of the Holy Spirit for enablement and divine grace for forgiveness when we stumble. And stumbling will occur because we live amidst two kingdoms that are in constant conflict. On the one hand, there’s the pull of the world, and on the other, the pull of God. In other words, Satan throws temptations our way, but from our Father comes the appeal of holiness, peace, and joy in Christ.

That’s why Jesus taught, “Seek first His kingdom and His righteousness, and all these things will be added to you” (Matt. 6:33). The way to do this is by spending time with our Father in prayer and in His Word. Doing so will not only clear from our thinking anything that doesn’t fit with God’s priorities; it will also serve to remind us of His commands and His greatness (Rom. 12:2; Psalms 105:4-5 4 Seek ye Jehovah and his strength; Seek his face evermore. 5 Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth, ).

The battle is ongoing. And it rages not just in the realms of education, science, politics, and finances but also within every human heart. To be successful in God’s eyes, it’s critical that we keep His priorities as our own and make continual course corrections to stay on track.

Bible in One Year: 2 Chronicles 24-25 Chapter 24 1 Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah, of Beer-sheba. 2 And Joash did that which was right in the eyes of Jehovah all the days of Jehoiada the priest. 3 And Jehoiada took for him two wives; and he begat sons and daughters. 4 And it came to pass after this, that Joash was minded to restore the house of Jehovah. 5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not. 6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? 7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim. 8 So the king commanded, and they made a chest, and set it without at the gate of the house of Jehovah. 9 And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness. 10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end. 11 And it was so, that, at what time the chest was brought unto the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance. 12 And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah. 13 So the workmen wrought, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it. 14 And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada. 15 But Jehoiada waxed old and was full of days, and he died; a hundred and thirty years old was he when he died. 16 And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house. 17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. 18 And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness. 19 Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear. 20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you. 21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah. 22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it. 23 And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus. 24 For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash. 25 And when they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings. 26 And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess. 27 Now concerning his sons, and the greatness of the burdens `laid' upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead. Chapter 25 1 Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem. 2 And he did that which was right in the eyes of Jehovah, but not with a perfect heart. 3 Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father. 4 But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin. 5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield. 6 He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver. 7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, `to wit', with all the children of Ephraim. 8 But if thou wilt go, do `valiantly', be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down. 9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this. 10 Then Amaziah separated them, `to wit', the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger. 11 And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand. 12 And `other' ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces. 13 But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil. 14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. 15 Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand? 16 And it came to pass, as he talked with him, that `the king' said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. 17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face. 18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle. 19 Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to `thy' hurt, that thou shouldest fall, even thou, and Judah with thee? 20 But Amaziah would not hear; for it was of God, that he might deliver them into the hand `of their enemies', because they had sought after the gods of Edom. 21 So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah. 22 And Judah was put to the worse before Israel; and they fled every man to his tent. 23 And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits. 24 And `he took' all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria. 25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years. 26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel? 27 Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there. 28 And they brought him upon horses, and buried him with his fathers in the city of Judah.

Investing in Eternity

Published by InTouch Ministries for reading on May 17th.

Mark 16:15-16 15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

Christians are to invest in the lives of others. All the material riches of this world will pass away, and only those who believe in Jesus Christ will go to heaven. As His followers, we must devote ourselves to helping people meet Him.

God offers salvation to the entire world. However, there are people in every country who have not heard that Jesus Christ loves them and died on the cross for their sins ( John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ). We don’t always associate the word unchurched with our neighbors, coworkers, and friends, but the reality is that those closest to us may not know the gospel.

Believers have found many ways to spread the good news of Jesus Christ. In Touch Ministries, for example, reaches around the world through print, radio, television, Messengers, and the internet. But person-to-person evangelism remains one of the most effective ways of telling people about the Savior, as unbelievers can get their questions answered and their concerns addressed in a personal way. Those who trust in Christ can then be discipled, which is vital to spiritual growth. It’s not enough just to give money so missionaries can do this work in distant countries. Nearby fields are also ready to harvest, but the workers are few (Matt. 9:37).

When it comes to reaching the lost, all believers are personally responsible. Jesus said, “As the Father has sent Me, I also send you” ( John 20:21 21 Jesus therefore said to them again, Peace `be' unto you: as the Father hath sent me, even so send I you. ). You cannot get involved in a wiser or more everlasting venture than pouring your spiritual wealth into another person’s mind and heart. Investing in souls is a pursuit of eternal value.

Bible in One Year: 2 Chronicles 24-25 Chapter 24 1 Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah, of Beer-sheba. 2 And Joash did that which was right in the eyes of Jehovah all the days of Jehoiada the priest. 3 And Jehoiada took for him two wives; and he begat sons and daughters. 4 And it came to pass after this, that Joash was minded to restore the house of Jehovah. 5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not. 6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? 7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim. 8 So the king commanded, and they made a chest, and set it without at the gate of the house of Jehovah. 9 And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness. 10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end. 11 And it was so, that, at what time the chest was brought unto the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance. 12 And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah. 13 So the workmen wrought, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it. 14 And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada. 15 But Jehoiada waxed old and was full of days, and he died; a hundred and thirty years old was he when he died. 16 And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house. 17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. 18 And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness. 19 Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear. 20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you. 21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah. 22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it. 23 And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus. 24 For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash. 25 And when they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings. 26 And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess. 27 Now concerning his sons, and the greatness of the burdens `laid' upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead. Chapter 25 1 Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem. 2 And he did that which was right in the eyes of Jehovah, but not with a perfect heart. 3 Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father. 4 But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin. 5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield. 6 He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver. 7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, `to wit', with all the children of Ephraim. 8 But if thou wilt go, do `valiantly', be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down. 9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this. 10 Then Amaziah separated them, `to wit', the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger. 11 And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand. 12 And `other' ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces. 13 But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil. 14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. 15 Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand? 16 And it came to pass, as he talked with him, that `the king' said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. 17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face. 18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle. 19 Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to `thy' hurt, that thou shouldest fall, even thou, and Judah with thee? 20 But Amaziah would not hear; for it was of God, that he might deliver them into the hand `of their enemies', because they had sought after the gods of Edom. 21 So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah. 22 And Judah was put to the worse before Israel; and they fled every man to his tent. 23 And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits. 24 And `he took' all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria. 25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years. 26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel? 27 Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there. 28 And they brought him upon horses, and buried him with his fathers in the city of Judah.

The Light Beyond the Light

Published by John Piper for reading on May 18th.

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. ( Colossians 3:1 Chapter 3 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. –2)

Jesus Christ is refreshing. Flight from him into Christless leisure makes the soul parched.

At first it may feel like freedom and fun to skimp on prayer and neglect the word. But then we pay: shallowness, powerlessness, vulnerability to sin, preoccupation with trifles, superficial relationships, and a frightening loss of interest in worship and the things of the Spirit.

Don’t let summer make your soul shrivel. God made summer as a foretaste of heaven, not a substitute.

If the mailman brings you a love letter from your fiancé, don’t fall in love with the mailman. Don’t fall in love with the video preview and find yourself unable to love the coming reality.

Jesus Christ is the refreshing center of summer. He is preeminent in all things ( Colossians 1:18 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. ), including vacations and picnics and softball and long walks and cookouts. He invites us this summer, “Come to me, all who labor and are heavy laden, and I will give you rest” ( Matthew 11:28 28 Come unto me, all ye that labor and are heavy laden, and I will give you rest. ).

Do we want it? That is the question. Christ gives himself to us in proportion to how much we want his refreshment. “You will seek me and find me, when you seek me with all your heart” ( Jeremiah 29:13 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. ).

Peter’s word to us about this is: “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” ( Acts 3:19 19 Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord; –20). Repentance is not just turning away from sin, but also turning toward the Lord with hearts open and expectant and submissive.

What sort of summer mindset is this? It is the mindset of Colossians 3:1 Chapter 3 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. –2, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.”

It is God’s earth! It is a video preview to the reality of what the eternal summer will be like when “the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb” ( Revelation 21:23 23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb. ).

The summer sun is a mere pointer to the sun that will be: the glory of God. Summer is for seeing and showing that. Do you want to have eyes to see? Lord, let us see the light beyond the light.

A Purpose of Adversity

Published by InTouch Ministries for reading on May 18th.

Psalms 37:23-28 23 A man's goings are established of Jehovah; And he delighteth in his way. 24 Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand. 25 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. 27 Depart from evil, and do good; And dwell for evermore. 28 For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off.

When we’re going through an intense time of adversity, it seems we usually focus exclusively on the momentary trouble. We frequently fail to see any value whatsoever in our suffering. God, however, has specific purposes for bringing us through times of hardship.

One reason He may allow adversity in our life is to teach us to hate evil. Now, you may be hesitant to use the word hate in any situation, and yet this is exactly what the Word of God instructs us to do. Psalm 97:10 proclaims, “Hate evil, you who love the Lord.”

Isn’t it true, however, that we often don’t act as if we hate evil? In many instances, in fact, our tendency is to play around with it, keeping it close by for our own amusement, and making excuses for its presence in our lives. We may say, “Well, I can’t escape evil in this world. It’s all around me! I guess the best I can hope to do is to try and manage it appropriately.” What a deception this is. We are not commanded to manage or manipulate evil; instead, we are instructed to hate its very presence. Psalms 37 Chapter 37 1 Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness. 2 For they shall soon be cut down like the grass, And wither as the green herb. 3 Trust in Jehovah, and do good; Dwell in the land, and feed on `his' faithfulness. 4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart. 5 Commit thy way unto Jehovah; Trust also in him, and he will bring it to pass. 6 And he will make thy righteousness to go forth as the light, And thy justice as the noon-day. 7 Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass. 8 Cease from anger, and forsake wrath: Fret not thyself, `it tendeth' only to evil-doing. 9 For evil-doers shall be cut off; But those that wait for Jehovah, they shall inherit the land. 10 For yet a little while, and the wicked shall not be: Yea, thou shalt diligently consider his place, and he shall not be. 11 But the meek shall inherit the land, And shall delight themselves in the abundance of peace. 12 The wicked plotteth against the just, And gnasheth upon him with his teeth. 13 The Lord will laugh at him; For he seeth that his day is coming. 14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way. 15 Their sword shall enter into their own heart, And their bows shall be broken. 16 Better is a little that the righteous hath Than the abundance of many wicked. 17 For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous. 18 Jehovah knoweth the days of the perfect; And their inheritance shall be for ever. 19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. 20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; In smoke shall they consume away. 21 The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth. 22 For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off. 23 A man's goings are established of Jehovah; And he delighteth in his way. 24 Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand. 25 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. 27 Depart from evil, and do good; And dwell for evermore. 28 For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off. 29 The righteous shall inherit the land, And dwell therein for ever. 30 The mouth of the righteous talketh of wisdom, And his tongue speaketh justice. 31 The law of his God is in his heart; None of his steps shall slide. 32 The wicked watcheth the righteous, And seeketh to slay him. 33 Jehovah will not leave him in his hand, Nor condemn him when he is judged. 34 Wait for Jehovah, and keep his way, And he will exalt thee to inherit the land: When the wicked are cut off, thou shalt see it. 35 I have seen the wicked in great power, And spreading himself like a green tree in its native soil. 36 But one passed by, and, lo, he was not: Yea, I sought him, but he could not be found. 37 Mark the perfect man, and behold the upright; For there is a `happy' end to the man of peace. 38 As for transgressors, they shall be destroyed together; The end of the wicked shall be cut off. 39 But the salvation of the righteous is of Jehovah; He is their stronghold in the time of trouble. 40 And Jehovah helpeth them, and rescueth them; He rescueth them from the wicked, and saveth them, Because they have taken refuge in him. Psalm 38 A Psalm of David, to bring to remembrance. says, “Depart from evil and do good, so you will abide forever” (v. 27). When we see evil, we are to turn around and run in the opposite direction!

Yes, we live in a world that is permeated by evil, and we cannot avoid it at all times. However, we can remove ourselves from particularly tempting situations. The heavenly Father can help us recognize the evil one’s pitfalls in our life. Pray and ask Him today for the wisdom and strength to avoid such traps.

Bible in One Year: 2 Chronicles 24-25 Chapter 24 1 Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah, of Beer-sheba. 2 And Joash did that which was right in the eyes of Jehovah all the days of Jehoiada the priest. 3 And Jehoiada took for him two wives; and he begat sons and daughters. 4 And it came to pass after this, that Joash was minded to restore the house of Jehovah. 5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not. 6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony? 7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim. 8 So the king commanded, and they made a chest, and set it without at the gate of the house of Jehovah. 9 And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness. 10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end. 11 And it was so, that, at what time the chest was brought unto the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance. 12 And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah. 13 So the workmen wrought, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it. 14 And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada. 15 But Jehoiada waxed old and was full of days, and he died; a hundred and thirty years old was he when he died. 16 And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house. 17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. 18 And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness. 19 Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear. 20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you. 21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah. 22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it. 23 And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus. 24 For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash. 25 And when they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings. 26 And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess. 27 Now concerning his sons, and the greatness of the burdens `laid' upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead. Chapter 25 1 Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem. 2 And he did that which was right in the eyes of Jehovah, but not with a perfect heart. 3 Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father. 4 But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin. 5 Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield. 6 He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver. 7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, `to wit', with all the children of Ephraim. 8 But if thou wilt go, do `valiantly', be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down. 9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this. 10 Then Amaziah separated them, `to wit', the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger. 11 And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand. 12 And `other' ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces. 13 But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil. 14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them. 15 Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand? 16 And it came to pass, as he talked with him, that `the king' said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. 17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face. 18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle. 19 Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to `thy' hurt, that thou shouldest fall, even thou, and Judah with thee? 20 But Amaziah would not hear; for it was of God, that he might deliver them into the hand `of their enemies', because they had sought after the gods of Edom. 21 So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah. 22 And Judah was put to the worse before Israel; and they fled every man to his tent. 23 And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits. 24 And `he took' all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria. 25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years. 26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel? 27 Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there. 28 And they brought him upon horses, and buried him with his fathers in the city of Judah.

Daily Bible - May 18

Published by Grace To You for reading on May 18th.

Reading for Today:

2 Samuel 7:1 Chapter 7 1 And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about, –8:18
Psalms 64:1-10 Chapter 64 1 Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy. 2 Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity; 3 Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, 4 That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them? 6 They search out iniquities; We have accomplished, `say they', a diligent search: And the inward thought and the heart of every one is deep. 7 But God will shoot at them; With an arrow suddenly shall they be wounded. 8 So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head. 9 And all men shall fear; And they shall declare the work of God, And shall wisely consider of his doing. 10 The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory. Psalm 65 For the Chief Musician. A Psalm. A song of David.
Proverbs 16:18-19 18 Pride `goeth' before destruction, And a haughty spirit before a fall. 19 Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.
John 5:24-47 24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. 26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself: 27 and he gave him authority to execute judgment, because he is a son of man. 28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, 29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment. 30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. 31 If I bear witness of myself, my witness is not true. 32 It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye have sent unto John, and he hath borne witness unto the truth. 34 But the witness which I receive is not from man: howbeit I say these things, that ye may be saved. 35 He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light. 36 But the witness which I have is greater than `that of' John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me. 37 And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. 38 And ye have not his word abiding in you: for whom he sent, him ye believe not. 39 Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; 40 and ye will not come to me, that ye may have life. 41 I receive not glory from men. 42 But I know you, that ye have not the love of God in yourselves. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, who receive glory one of another, and the glory that `cometh' from the only God ye seek not? 45 Think not that I will accuse you to the Father: there is one that accuseth you, `even' Moses, on whom ye have set your hope. 46 For if ye believed Moses, ye would believe me; for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

Notes:

2 Samuel 7:14 his Father…My son. These words are directly related to Jesus the Messiah in Hebrews 1:5 5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son? . In Semitic thought, since the son had the full character of the father, the future seed of David would have the same essence of God. That Jesus Christ was God incarnate is the central theme of John’s Gospel. If he commits iniquity. As a human father disciplines his sons, so the Lord would discipline the seed, if he committed iniquity. This has reference to the intermediary seed until Messiah’s arrival (any king of David’s line from Solomon on). However, the ultimate Seed of David will not be a sinner like David and his descendants were, as recorded in Samuel and Kings (see 2 Cor. 5:21). Significantly, Chronicles, focusing more directly on the Messiah, does not include this statement in its record of Nathan’s words (1 Chr. 17:13).

2 Samuel 7:16 your house…your kingdom…Your throne. Luke 1:32 32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: b,33 indicates that these 3 terms are fulfilled in Jesus, “…and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” forever. This word conveys the idea of 1) an indeterminately long time or 2) into eternity future. It does not mean that there cannot be interruptions, but rather that the outcome is guaranteed. Christ’s Davidic reign will conclude human history.

Psalms 64:1 Chapter 64 1 Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy. Preserve…from fear. This word for “fear” means “dread” and is a different Hebrew word than the “fear” in verses 4 and 9. The psalmist recognized that the fear of an enemy can be as destructive as an actual assault.

John 5:36 the very works that I do. See 10:25. The miracles of Jesus were witness to His deity and messiahship. Such miracles are the major signs recorded by John in this Gospel, so as to fulfill His purpose in 20:30,31.

John 5:39 You search. Although the verb “search” could also be understood as a command (i.e., “Search the Scriptures!”), most prefer this translation as an indicative. The verb implies diligent scrutiny in investigating the Scriptures to find “eternal life.” However, Jesus points out that with all their fastidious effort, they miserably failed in their understanding of the true way to eternal life through the Son of God. testify of Me. See v. 45. Christ is the main theme of Scripture.

DAY 18: What was the Davidic Covenant?

Second Samuel 7:1–17 record the establishment of the Davidic Covenant, God’s unconditional promise to David and his posterity. While not called a covenant here, it is later (23:5). This promise is an important key to understanding God’s irrevocable pledge of a king from the line of David to rule forever (v. 16). It has been estimated that over 40 individual biblical passages are directly related to these verses (see Pss. 89; 110; 132); thus, this text is a major highlight in the Old Testament. The ultimate fulfillment comes at Christ’s Second Advent when He sets up His millennial kingdom on earth (see Ezek. 37; Zech. 14; Rev. 19).This is the fourth of 5 irrevocable, unconditional covenants made by God. The first 3 include: 1) the Noahic Covenant (Gen. 9:8–17); 2) the Abrahamic Covenant (Gen. 15:12–21); and 3) the Levitic or Priestly Covenant (Num. 3:1–18; 18:1–20; 25:10–13). The New Covenant, which actually provided redemption, was revealed later through Jeremiah (Jer. 31:31–34) and accomplished by the death and resurrection of Jesus Christ.

Specifically, 2 Samuel 7:8 8 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel; –16 state the promises the Lord gave to David. Verses 8–11a give the promises to be realized during David’s lifetime. Verses 11b–16 state the promises that would be fulfilled after David’s death. During David’s lifetime, the Lord: 1) gave David “a great name”; 2) appointed a place for Israel; and 3) gave David “rest” from all his enemies.After David’s death, the Lord gave David: 1) a son to sit on his national throne, whom the Lord would oversee as a father with necessary chastening, discipline, and mercy (Solomon); and 2) a Son who would rule a kingdom that will be established forever (Messiah). This prophecy referred in its immediacy to Solomon and to the temporal kingdom of David’s family in the land. But in a larger and more sublime sense, it refers to David’s greater Son of another nature, Jesus Christ (Heb. 1:8).

Additional Resources

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May 18 - Value and Importance of Knowing the Father

Published by Grace To You for reading on May 18th.

“‘Our Father who is in heaven . . .’” ( Matthew 6:9 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. ).

Knowing God as our Father carries with it a definite list of spiritual privileges and benefits. First, it means we need not fear, as pagans do before their false gods or unbelievers do in their agnosticism.

Second, real knowledge of God resolves uncertainties and gives us hope. A good earthly father does what it takes to protect and provide for his children; so our heavenly Father does much more to love and sustain His children (cf. Matt. 7:11; John 10:29 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. ; 14:21).

Third, knowing the Father alleviates loneliness. Family, friends, and even other believers may reject us, but we can be sure that God never will ( John 14:21 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. ; cf. Ps. 68:5–6).

Fourth, knowing God as Father settles the issue of selfishness. Jesus used the plural possessive pronoun in reference to God because we share His fatherhood with millions of other Christians. Thus we ought to pray for others, not just ourselves.

Fifth, genuine knowledge of the Father means all His heavenly resources are available to us (Eph. 1:3).

Finally, this comprehension settles the issue of obedience. If Jesus in His incarnation did only His Father’s will ( John 6:38 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. ), we as adopted spiritual children must also do only God’s will. This proves our relationship to Him (Matt. 12:50). Yet God in His grace still loves His children who disobey (cf. Luke 15:11 11 And he said, A certain man had two sons: –24).

Being our Father reveals God’s willingness to lend His ear, power, and blessings to His children, for their best and His glory.

Ask Yourself

Which of these six benefits of God’s Fatherhood struck you as most comforting and compelling today? What needs in your life does this particular blessing of God meet? And how does it do so in ways that no person could ever accomplish?

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Reassurance in the Midst of Trials

Published by Grace To You for reading on May 18th.

“Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” ( 1 Peter 4:12 12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: ).

We can be certain of God’s love for us, no matter how unexpected or difficult any trial might be.

Reassuring words are vital as we strive to deal in a godly fashion with trials and sufferings in our Christian lives. In today’s verse, Peter opens with a pastoral term (“beloved”) that conveys tenderness, love, and concern for his audience. It reinforces in a single word the concepts of fervent love for one another and love that covers sin ( 1 Peter 4:8 8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins: ). Such love is a welcome reality to lean on whenever anyone is undergoing suffering or persecution.

Trials can easily tempt us to be discouraged and doubt God’s love. That likely was happening to believers in Peter’s time. For example, the emperor Nero coated many, including children, in pitch and used them as human torches. With such cruel persecution going on, we can see why Peter wrote to fellow Christians—which includes us—to reassure them of God’s love.

Peter’s expression “fiery ordeal,” which can refer to many different types of difficulties, provides reassurance that troubles and trials come for a purpose. In the Greek translation of the Old Testament, “fiery” referred to a smelting furnace that refined metals of their foreign, unwanted elements. That process is pictured in verses such as Psalms 66:10 10 For thou, O God, hast proved us: Thou hast tried us, as silver is tried. , “For Thou hast tried us, O God; Thou hast refined us as silver is refined.” So “fiery ordeal” represents the various sufferings God allows in our lives to purify us.

Peter closes by assuring us that trials are not out of the ordinary, or “some strange thing.” We should not be surprised at them as if each was some bizarre occurrence, coming at us simply by chance. Trials, therefore, should be seen as part of life. They might catch us off guard at first, but we can confidently deal with them, knowing that God’s loving care for us never fails.

Suggestions for Prayer

Thank the Lord that no trial, no matter how unusual it seems at first, needs to catch you by surprise.

For Further Study

Jesus taught the disciples about the inevitability of sufferings, trials, and disappointments. What warnings did He give in John 15 Chapter 15 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and `so' shall ye be my disciples. 9 Even as the Father hath loved me, I also have loved you: abide ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and `that' your joy may be made full. 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. 15 No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you. 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye may love one another. 18 If the world hateth you, ye know that it hath hated me before `it hated' you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But `this cometh to pass', that the word may be fulfilled that is written in their law, They hated me without a cause. 26 But when the Comforter is come, whom I will send unto you from the Father, `even' the Spirit of truth, which proceedeth from the Father, he shall bear witness of me: 27 and ye also bear witness, because ye have been with me from the beginning. —16?
What major resource did He promise?

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Avoiding Prejudice (Bartholomew)

Published by Grace To You for reading on May 18th.

The twelve apostles included "Bartholomew [Nathanael]" (Matt. 10:3).

Prejudice can destroy relationships and prevent people from coming to Christ.

Prejudice is an uncalled-for generalization based on feelings of superiority. It is an ugly sin that has fueled hatred and conflicts for centuries, dividing entire nations and bringing untold misery. But prejudice is most damning when it blinds people to God's Word. The prophet Jonah was so prejudiced against the Assyrians, he refused to go to Nineveh to preach to them. Even after God convinced him to obey, he wanted to die because the people of Nineveh had repented and God had spared them.

Prejudice also reared its ugly head in Nathanael, whose last name was Bartholomew (meaning "son of Tolmai"). John 1:45-46 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see. says, "Philip found Nathanael and said to him, 'We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph." And Nathanael said to him, 'Can any good thing come out of Nazareth?'" Nathanael was a student of the Word and was looking for the Messiah, but he couldn't understand how Messiah could come from Nazareth.

Nazareth lay on the fringes of the Jewish world—the last stop before Gentile territory. Perhaps the people of Cana, Nathanael's hometown, were more refined and educated than the people of Nazareth. Whatever the cause, Nathanael's perspective seemed to be that nothing but trouble could come out of Nazareth.

Prejudice has blinded many people to the gospel. The Jewish religious leaders rejected Jesus because He didn't fit their idea of a Messiah, wasn't from Jerusalem, and wasn't trained in their synagogues. Fortunately Nathanael's desire for truth overpowered his prejudice and he came to Jesus.

Perhaps you have family or friends who are resisting the gospel because of prejudice. If so, don't be discouraged and don't give up! Jesus broke through Nathanael's prejudice and redeemed him, and He has done the same for millions of others.

Suggestions for Prayer

Pray for those you know who are blinded by prejudice, asking God to open their spiritual eyes to His truth.
Confess any prejudice you might have in your own heart.

For Further Study

Practicing unity and humility is the best way to overcome prejudice within the Body of Christ. Read Ephesians 4:1-6 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. 4 `There is' one body, and one Spirit, even as also ye were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all, and through all, and in all. and Philippians 2:1-8 Chapter 2 1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. .

What attitudes did Paul encourage? Discourage?
Who is the example we're to follow of humble service on behalf of others?

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Morning Devotional by C.H. Spurgeon for May 18th

Published by C.H. Spurgeon for reading on May 18th.

Colossians 2:9 9 for in him dwelleth all the fulness of the Godhead bodily, , 10]

ALL the attributes of Christ, as God and man, are at our disposal. All the fulness of the Godhead, whatever that marvellous term may comprehend, is ours to make us complete. He cannot endow us with the attributes of Deity; but He has done all that can be done, for He has made even His divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defence. Arise, believer, and behold the Lord Jesus yoking the whole of His divine Godhead to the chariot of salvation! How vast His grace, how firm His faithfulness, how unswerving His immutability, how infinite His power, how limitless His knowledge! All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Saviour's heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us. The whole of Christ, in His adorable character as the Son of God, is by Himself made over to us most richly to enjoy. His wisdom is our direction, His knowledge our instruction, His power our protection, His justice our surety, His love our comfort, His mercy our solace, and His immutability our trust. He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. "All, all, all are yours," saith He, "be ye satisfied with favour and full of the goodness of the Lord." Oh! how sweet thus to behold Jesus, and to call upon Him with the certain confidence that in seeking the interposition of His love or power, we are but asking for that which He has already faithfully promised.

Evening Devotional by C.H. Spurgeon for May 18th

Published by C.H. Spurgeon for reading on May 18th.

Hebrews 12:11 11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness.

HOW happy are tried Christians, afterwards. No calm more deep than that which succeeds a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers. After killing the lion we eat the honey; after climbing the Hill Difficulty, we sit down in the arbour to rest; after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life. Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them "afterwards." It is peace, sweet, deep peace, which follows the horrible turmoil which once reigned in our tormented, guilty souls. See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are "afterward" good things, harsh ploughings yielding joyful harvests. Even now he grows rich by his losses, he rises by his falls, he lives by dying, and becomes full by being emptied; if, then, his grievous afflictions yield him so much peaceable fruit in this life, what shall be the full vintage of joy "afterwards" in heaven? If his dark nights are as bright as the world's days, what shall his days be? If even his starlight is more splendid than the sun, what must his sunlight be? If he can sing in a dungeon, how sweetly will he sing in heaven! If he can praise the Lord in the fires, how will he extol Him before the eternal throne! If evil be good to him now, what will the overflowing goodness of God be to him then? Oh, blessed "afterward!" Who would not be a Christian? Who would not bear the present cross for the crown which cometh afterwards? But herein is work for patience, for the rest is not for to-day, nor the triumph for the present, but "afterward." Wait, O soul, and let patience have her perfect work.