HopeLife - Christian Resources, Online Worship Services, Bible Studies & Devotional Materials

Choose a devotional on the left

...to read today's entry.

How to Avoid God’s Discipline

Published by InTouch Ministries for reading on May 5th.

1 Corinthians 11:27-32 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. 30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

“For the good that I want, I do not do, but I practice the very evil that I do not want.” Can you relate to Paul’s statement from Romans 7:19 19 For the good which I would I do not: but the evil which I would not, that I practise. ? Although sin’s power has been broken in the Christian’s life, it can still exert influence. That’s why the apostle tells us not to let sin reign in our bodies—otherwise, it could lead us away from the Lord and hinder His transformative work (Rom. 6:12-13).

Divine discipline is one of the means God employs to halt the progress of sinful behavior in His children. But it doesn’t always have to come to that. Paul suggested that the Corinthians examine their hearts prior to participating in the Lord’s Supper. Then they could correct themselves before coming under the Father’s discipline.

We can adopt the same practice of self-examination in our daily life by asking God where we might be harboring wrong attitudes or hidden sin. Then as we pray and read the Scriptures, the Holy Spirit will help us see where we have gone astray. If we truly desire to mature in our faith, we will honestly confront the problem areas He reveals. This is done by confessing our sins and turning from them in repentance. But if we delay in this process, we are inviting His discipline.

Sin is not something that we can sweep under the rug and ignore. Unless we put it to death, it will grow and poison our life. The heavenly Father knows this, and because He loves us, He may forcefully intervene with divine discipline so we can be forgiven and restored to fellowship with Him for eternity (Heb. 12:6).

Bible in One Year: 1 Chronicles 16-18 Chapter 16 1 And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God. 2 And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah. 3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion `of flesh', and a cake of raisins. 4 And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel: 5 Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud; 6 and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God. 7 Then on that day did David first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren. 8 O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples. 9 Sing unto him, sing praises unto him; Talk ye of all his marvellous works. 10 Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah. 11 Seek ye Jehovah and his strength; Seek his face evermore. 12 Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth, 13 O ye seed of Israel his servant, Ye children of Jacob, his chosen ones. 14 He is Jehovah our God; His judgments are in all the earth. 15 Remember his covenant for ever, The word which he commanded to a thousand generations, 16 `The covenant' which he made with Abraham, And his oath unto Isaac, 17 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant, 18 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance; 19 When ye were but a few men in number, Yea, very few, and sojourners in it; 20 And they went about from nation to nation, And from one kingdom to another people. 21 He suffered no man to do them wrong; Yea, he reproved kings for their sakes, 22 `Saying', Touch not mine anointed ones, And do my prophets no harm. 23 Sing unto Jehovah, all the earth; Show forth his salvation from day to day. 24 Declare his glory among the nations, His marvellous works among all the peoples. 25 For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. 26 For all the gods of the peoples are idols: But Jehovah made the heavens. 27 Honor and majesty are before him: Strength and gladness are in his place. 28 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; 29 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. 30 Tremble before him, all the earth: The world also is established that it cannot be moved. 31 Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth. 32 Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein; 33 Then shall the trees of the wood sing for joy before Jehovah; For he cometh to judge the earth. 34 O give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 35 And say ye, Save us, O God of our salvation, And gather us together and deliver us from the nations, To give thanks unto thy holy name, And to triumph in thy praise. 36 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And all the people said, Amen, and praised Jehovah. 37 So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required; 38 and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers; 39 and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon, 40 to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel; 41 and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness `endureth' for ever; 42 and with them Heman and Jeduthun `with' trumpets and cymbals for those that should sound aloud, and `with' instruments for the songs of God; and the sons of Jeduthun to be at the gate. 43 And all the people departed every man to his house: and David returned to bless his house. Chapter 17 1 And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah `dwelleth' under curtains. 2 And Nathan said unto David, Do all that is in thy heart; for God is with thee. 3 And it came to pass the same night, that the word of God came to Nathan, saying, 4 Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in: 5 for I have not dwelt in a house since the day that I brought up Israel, unto this day, but have gone from tent to tent, and from `one' tabernacle `to another'. 6 In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar? 7 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people Israel: 8 and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth. 9 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first, 10 and `as' from the day that I commanded judges to be over my people Israel; and I will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house. 11 And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom. 12 He shall build me a house, and I will establish his throne for ever. 13 I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee; 14 but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever. 15 According to all these words, and according to all this vision, so did Nathan speak unto David. 16 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Jehovah God, and what is my house, that thou hast brought me thus far? 17 And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Jehovah God. 18 What can David `say' yet more unto thee concerning the honor which is done to thy servant? for thou knowest thy servant. 19 O Jehovah, for thy servant's sake, and according to thine own heart, hast thou wrought all this greatness, to make known all `these' great things. 20 O Jehovah, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. 21 And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, whom thou redeemest out of Egypt? 22 For thy people Israel didst thou make thine own people for ever; and thou, Jehovah, becamest their God. 23 And now, O Jehovah, let the word that thou hast spoken concerning thy servant, and concerning his house, be established for ever, and do as thou hast spoken. 24 And let thy name be established and magnified for ever, saying, Jehovah of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee. 25 For thou, O my God, hast revealed to thy servant that thou wilt build him a house: therefore hath thy servant found `in his heart' to pray before thee. 26 And now, O Jehovah, thou art God, and hast promised this good thing unto thy servant: 27 and now it hath pleased thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Jehovah, hast blessed, and it is blessed for ever. Chapter 18 1 And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines. 2 And he smote Moab; and the Moabites became servants to David, and brought tribute. 3 And David smote Hadarezer king of Zobah unto Hamath, as he went to establish his dominion by the river Euphrates. 4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hocked all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men. 6 Then David put `garrisons' in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass. 9 And when Tou king of Hamath heard that David had smitten all the host of Hadarezer king of Zobah, 10 he sent Hadoram his son to king David, to salute him, and to bless him, because he had fought against Hadarezer and smitten him; (for Hadarezer had wars with Tou;) and `he had with him' all manner of vessels of gold and silver and brass. 11 These also did king David dedicate unto Jehovah, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek. 12 Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand. 13 And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went. 14 And David reigned over all Israel; and he executed justice and righteousness unto all his people. 15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.

The Call for a Believer

Published by InTouch Ministries for reading on May 5th.

Ephesians 4:1 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,

Years ago, God temporarily allowed me to have such physical ailments that I could do nothing but lie in bed. At first I felt frustrated, but eventually I began to realize His plan for this trial. Life had become too busy for me to hear something the Lord needed to tell me. He certainly managed to get my attention by stilling my physical body!

After leading us to salvation, God still has work to do in our life. If we listen carefully, we’ll be able to hear our Father directing us in three ways.

First, the Lord calls us to sanctification. This means being set apart by Him and for Him. Through His Spirit, He continually reminds us to use His power and resources so we can obey and live righteously.

Second, He calls us to service. The Lord has planned good works for us to accomplish (Eph. 2:10), and He gives us abilities, time, and resources for that purpose.

Third, He calls us to accountability. Romans 14:12 12 So then each one of us shall give account of himself to God. teaches that one day we all will give an account of how we used the resources God gave us to glorify Him. This report will be based on the truth we’ve heard and the opportunities that were available. So we should be sure to listen daily as our heavenly Father reminds us to utilize it all for His glory.

Has life become so hectic that God’s voice is inaudible? Foster your own ability to listen by spending time in the Word and waiting for answers when you pray. And teach your children to tune in so they can hear God, too. What a shame it would be to tackle life without guidance from above.

Bible in One Year: 1 Chronicles 16-18 Chapter 16 1 And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God. 2 And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah. 3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion `of flesh', and a cake of raisins. 4 And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel: 5 Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud; 6 and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God. 7 Then on that day did David first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren. 8 O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples. 9 Sing unto him, sing praises unto him; Talk ye of all his marvellous works. 10 Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah. 11 Seek ye Jehovah and his strength; Seek his face evermore. 12 Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth, 13 O ye seed of Israel his servant, Ye children of Jacob, his chosen ones. 14 He is Jehovah our God; His judgments are in all the earth. 15 Remember his covenant for ever, The word which he commanded to a thousand generations, 16 `The covenant' which he made with Abraham, And his oath unto Isaac, 17 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant, 18 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance; 19 When ye were but a few men in number, Yea, very few, and sojourners in it; 20 And they went about from nation to nation, And from one kingdom to another people. 21 He suffered no man to do them wrong; Yea, he reproved kings for their sakes, 22 `Saying', Touch not mine anointed ones, And do my prophets no harm. 23 Sing unto Jehovah, all the earth; Show forth his salvation from day to day. 24 Declare his glory among the nations, His marvellous works among all the peoples. 25 For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. 26 For all the gods of the peoples are idols: But Jehovah made the heavens. 27 Honor and majesty are before him: Strength and gladness are in his place. 28 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; 29 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. 30 Tremble before him, all the earth: The world also is established that it cannot be moved. 31 Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth. 32 Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein; 33 Then shall the trees of the wood sing for joy before Jehovah; For he cometh to judge the earth. 34 O give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 35 And say ye, Save us, O God of our salvation, And gather us together and deliver us from the nations, To give thanks unto thy holy name, And to triumph in thy praise. 36 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And all the people said, Amen, and praised Jehovah. 37 So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required; 38 and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers; 39 and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon, 40 to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel; 41 and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness `endureth' for ever; 42 and with them Heman and Jeduthun `with' trumpets and cymbals for those that should sound aloud, and `with' instruments for the songs of God; and the sons of Jeduthun to be at the gate. 43 And all the people departed every man to his house: and David returned to bless his house. Chapter 17 1 And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah `dwelleth' under curtains. 2 And Nathan said unto David, Do all that is in thy heart; for God is with thee. 3 And it came to pass the same night, that the word of God came to Nathan, saying, 4 Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in: 5 for I have not dwelt in a house since the day that I brought up Israel, unto this day, but have gone from tent to tent, and from `one' tabernacle `to another'. 6 In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar? 7 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people Israel: 8 and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth. 9 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first, 10 and `as' from the day that I commanded judges to be over my people Israel; and I will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house. 11 And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom. 12 He shall build me a house, and I will establish his throne for ever. 13 I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee; 14 but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever. 15 According to all these words, and according to all this vision, so did Nathan speak unto David. 16 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Jehovah God, and what is my house, that thou hast brought me thus far? 17 And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Jehovah God. 18 What can David `say' yet more unto thee concerning the honor which is done to thy servant? for thou knowest thy servant. 19 O Jehovah, for thy servant's sake, and according to thine own heart, hast thou wrought all this greatness, to make known all `these' great things. 20 O Jehovah, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. 21 And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, whom thou redeemest out of Egypt? 22 For thy people Israel didst thou make thine own people for ever; and thou, Jehovah, becamest their God. 23 And now, O Jehovah, let the word that thou hast spoken concerning thy servant, and concerning his house, be established for ever, and do as thou hast spoken. 24 And let thy name be established and magnified for ever, saying, Jehovah of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee. 25 For thou, O my God, hast revealed to thy servant that thou wilt build him a house: therefore hath thy servant found `in his heart' to pray before thee. 26 And now, O Jehovah, thou art God, and hast promised this good thing unto thy servant: 27 and now it hath pleased thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Jehovah, hast blessed, and it is blessed for ever. Chapter 18 1 And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines. 2 And he smote Moab; and the Moabites became servants to David, and brought tribute. 3 And David smote Hadarezer king of Zobah unto Hamath, as he went to establish his dominion by the river Euphrates. 4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hocked all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men. 6 Then David put `garrisons' in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass. 9 And when Tou king of Hamath heard that David had smitten all the host of Hadarezer king of Zobah, 10 he sent Hadoram his son to king David, to salute him, and to bless him, because he had fought against Hadarezer and smitten him; (for Hadarezer had wars with Tou;) and `he had with him' all manner of vessels of gold and silver and brass. 11 These also did king David dedicate unto Jehovah, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek. 12 Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand. 13 And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went. 14 And David reigned over all Israel; and he executed justice and righteousness unto all his people. 15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.

Truer Knowledge Brings Greater Joy

Published by John Piper for reading on May 6th.

And all the people went their way . . . to make great rejoicing, because they had understood the words that were declared to them. ( Nehemiah 8:12 12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them. )

The only joy that reflects the worth of God and overflows in God-glorifying love is rooted in the true knowledge of God. And to the degree that our knowledge is small or flawed, our joy will be a poor echo of God’s true excellence.

The experience of Israel in Nehemiah 8:12 12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them. is a paradigm of how God-glorifying joy happens in the heart. Ezra had read the word of God to them and the Levites had explained it. And then the people went away “to make great rejoicing.”

Their great rejoicing was because they had understood words — the true words of God.

Most of us have tasted this experience of the heart burning with joy when the word of God was opened to us ( Luke 24:32 32 And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? ). Twice Jesus said that he taught his disciples for the sake of their joy.

John 15:11 11 These things have I spoken unto you, that my joy may be in you, and `that' your joy may be made full. , “These things I have spoken to you, that my joy may be in you, and that your joy may be full.”
John 17:13 13 But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves. , “These things I speak in the world, that they may have my joy fulfilled in themselves.”

And what we mainly see in the word is the Lord himself — God himself — offering himself to be known and enjoyed. “The Lord revealed himself to Samuel at Shiloh by the word of the Lord” ( 1 Samuel 3:21 21 And Jehovah appeared again in Shiloh; for Jehovah revealed himself to Samuel in Shiloh by the word of Jehovah. ).

The point is that if our joy is going to reflect the glory of God, then it must flow from true knowledge of how God is glorious. If we are going to enjoy God duly, we must know him truly.

The Restorer of Lost Hopes

Published by InTouch Ministries for reading on May 6th.

Romans 5:1-5 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

Not only is Christ the source of genuine hope; He is also the restorer of lost hope. Unless we’re vigilant in guarding our perspective, many situations can erode optimism and trust. Biblical principles are the best defense against such discouragement.

When difficult circumstances are unrelenting, life can seem devoid of joy and meaning. But Romans 5:1-5 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. tells us that God has a much different take on the value of trials. We are eager for our Father to just fix the problem or relieve the suffering, but He has an eternal goal in mind. His purpose in trials is to produce character in us, which will lead to hope, not disappointment.

Personal failure is another thief of hope. Sometimes discouragement results when we come short of our own expectations. This may be evidence that we have trusted in our own abilities and plans rather than in the Lord’s. Remember that “our adequacy is from God” ( 2 Corinthians 3:5 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; ).

At other times we might lose hope because, despite our efforts, we cannot live a victorious Christian life. Old flesh patterns may seem to be winning the battle. But just as the failure originates within us, so does the solution—with the indwelling Holy Spirit. If we surrender to His authority and live in reliance upon Him, He will begin to transform us from the inside out.

Hopelessness is a miserable trap that blinds a believer to the Lord. The only way out is to deliberately focus on Jesus Christ through praise, prayer, and Scripture. This is probably the last thing a discouraged person wants to do, but hope awaits those who are willing to see life from God’s perspective.

Bible in One Year: 1 Chronicles 16-18 Chapter 16 1 And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God. 2 And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah. 3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion `of flesh', and a cake of raisins. 4 And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel: 5 Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud; 6 and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God. 7 Then on that day did David first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren. 8 O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples. 9 Sing unto him, sing praises unto him; Talk ye of all his marvellous works. 10 Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah. 11 Seek ye Jehovah and his strength; Seek his face evermore. 12 Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth, 13 O ye seed of Israel his servant, Ye children of Jacob, his chosen ones. 14 He is Jehovah our God; His judgments are in all the earth. 15 Remember his covenant for ever, The word which he commanded to a thousand generations, 16 `The covenant' which he made with Abraham, And his oath unto Isaac, 17 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant, 18 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance; 19 When ye were but a few men in number, Yea, very few, and sojourners in it; 20 And they went about from nation to nation, And from one kingdom to another people. 21 He suffered no man to do them wrong; Yea, he reproved kings for their sakes, 22 `Saying', Touch not mine anointed ones, And do my prophets no harm. 23 Sing unto Jehovah, all the earth; Show forth his salvation from day to day. 24 Declare his glory among the nations, His marvellous works among all the peoples. 25 For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. 26 For all the gods of the peoples are idols: But Jehovah made the heavens. 27 Honor and majesty are before him: Strength and gladness are in his place. 28 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; 29 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. 30 Tremble before him, all the earth: The world also is established that it cannot be moved. 31 Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth. 32 Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein; 33 Then shall the trees of the wood sing for joy before Jehovah; For he cometh to judge the earth. 34 O give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 35 And say ye, Save us, O God of our salvation, And gather us together and deliver us from the nations, To give thanks unto thy holy name, And to triumph in thy praise. 36 Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And all the people said, Amen, and praised Jehovah. 37 So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required; 38 and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers; 39 and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon, 40 to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel; 41 and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness `endureth' for ever; 42 and with them Heman and Jeduthun `with' trumpets and cymbals for those that should sound aloud, and `with' instruments for the songs of God; and the sons of Jeduthun to be at the gate. 43 And all the people departed every man to his house: and David returned to bless his house. Chapter 17 1 And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah `dwelleth' under curtains. 2 And Nathan said unto David, Do all that is in thy heart; for God is with thee. 3 And it came to pass the same night, that the word of God came to Nathan, saying, 4 Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in: 5 for I have not dwelt in a house since the day that I brought up Israel, unto this day, but have gone from tent to tent, and from `one' tabernacle `to another'. 6 In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar? 7 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people Israel: 8 and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth. 9 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first, 10 and `as' from the day that I commanded judges to be over my people Israel; and I will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house. 11 And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom. 12 He shall build me a house, and I will establish his throne for ever. 13 I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee; 14 but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever. 15 According to all these words, and according to all this vision, so did Nathan speak unto David. 16 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Jehovah God, and what is my house, that thou hast brought me thus far? 17 And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Jehovah God. 18 What can David `say' yet more unto thee concerning the honor which is done to thy servant? for thou knowest thy servant. 19 O Jehovah, for thy servant's sake, and according to thine own heart, hast thou wrought all this greatness, to make known all `these' great things. 20 O Jehovah, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. 21 And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, whom thou redeemest out of Egypt? 22 For thy people Israel didst thou make thine own people for ever; and thou, Jehovah, becamest their God. 23 And now, O Jehovah, let the word that thou hast spoken concerning thy servant, and concerning his house, be established for ever, and do as thou hast spoken. 24 And let thy name be established and magnified for ever, saying, Jehovah of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee. 25 For thou, O my God, hast revealed to thy servant that thou wilt build him a house: therefore hath thy servant found `in his heart' to pray before thee. 26 And now, O Jehovah, thou art God, and hast promised this good thing unto thy servant: 27 and now it hath pleased thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Jehovah, hast blessed, and it is blessed for ever. Chapter 18 1 And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines. 2 And he smote Moab; and the Moabites became servants to David, and brought tribute. 3 And David smote Hadarezer king of Zobah unto Hamath, as he went to establish his dominion by the river Euphrates. 4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hocked all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men. 6 Then David put `garrisons' in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass. 9 And when Tou king of Hamath heard that David had smitten all the host of Hadarezer king of Zobah, 10 he sent Hadoram his son to king David, to salute him, and to bless him, because he had fought against Hadarezer and smitten him; (for Hadarezer had wars with Tou;) and `he had with him' all manner of vessels of gold and silver and brass. 11 These also did king David dedicate unto Jehovah, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek. 12 Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand. 13 And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went. 14 And David reigned over all Israel; and he executed justice and righteousness unto all his people. 15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.

Trials' Lessons: Contentment

Published by Grace To You for reading on May 6th.

“Considering the reproach of Christ greaterriches than the treasures of Egypt . . .” ( Hebrews 11:26 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. ).

Trials can show that material things are inadequate to meet our deepest needs.

We rely every day on material possessions—cars, computers, pagers, telephones, microwaves, radios, and TVs. These familiar conveniences make us feel as though it’s quite a hardship to cope without them. Therefore it’s difficult to avoid the pitfall Jesus warned about in Matthew 6:24 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. , “No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon [riches].”

Materialism can exert such a powerful influence on us as believers that the Lord will sometimes subject us to trials just so He can remove us from the grip of the world’s devices and riches. Various trials and sufferings will almost invariably reveal how inadequate our possessions are to meet our deepest needs or provide genuine relief from the pains and stresses of life. And this realization ought to become more and more true of you as you grow in the Christian life. I have observed that mature believers, as time goes by, become less and less attached to the temporal items they’ve accumulated. Such stuff, along with life’s fleeting experiences, simply fades in importance as you draw closer to the Lord.

Moses is a wonderful example of someone who learned through trials these important lessons about materialism (Heb. 11:24-26). He spent forty years in Pharaoh’s household and was brought up to be an Egyptian prince. But he was willing to leave a position of prestige and power so he could experience something of the sufferings of his fellow Israelites, who were living as slaves in Egypt. God in effect made Moses a participant in Israel’s trials, content to rely on Him, not on the comforts and advantages of materialism: “By faith he left Egypt, not fearing the wrath of the king: for he endured, as seeing Him who is unseen” (Heb. 11:27).

The Lord might need to get our attention in similar fashion, so that we learn one of the key lessons from life’s trials: to rely on His unlimited spiritual wealth, not on our finite and fading material possessions.

Suggestions for Prayer

Ask the Lord to make you more willing to rely on His strength and less willing to lean on material things.

For Further Study

Read 1 Timothy 6:6-11 6 But godliness with contentment is great gain: 7 for we brought nothing into the world, for neither can we carry anything out; 8 but having food and covering we shall be therewith content. 9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. . According to Paul, what does contentment involve?

Additional Resources

Gaining Spiritual Stability (Peter)

Published by Grace To You for reading on May 6th.

The twelve apostles included "Simon, who is called Peter" (Matt. 10:2).

Jesus can make an impulsive and vacillating Christian as stable as a rock.

The first disciple Matthew's gospel names is "Simon, who is called Peter" (Matt. 10:2). He was a fisherman by trade but Jesus called him to be a fisher of men. John 1:40-42 40 One of the two that heard John `speak', and followed him, was Andrew, Simon Peter's brother. 41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ). 42 He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter). records their first encounter: "One of the two who heard John [the Baptist] speak, and followed Him, was Andrew, Simon Peter's brother. He found first his own brother Simon, and . . . brought him to Jesus. Jesus looked at him, and said, 'You are Simon the son of John; you shall be called Cephas' (which translated means Peter)."

"Peter" means "stone." "Cephas" is its Aramaic equivalent. By nature Simon tended to be impulsive and vacillating. Apparently Jesus named him Peter as a reminder of his future role in the church, which would require spiritual strength and stability. Whenever Peter acted like a man of strength, Jesus called him by his new name. When he sinned, Jesus called him by his old name (e.g., John 21:15-17 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, `son' of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. ). In the gospel of John, Peter is called "Simon Peter" seventeen times. Perhaps John knew Peter so well he realized he was always drifting somewhere between sinful Simon and spiritual Peter.

For the next few days we will see how Jesus worked with Peter to transform him into a true spiritual rock. It was an amazing transformation, but not unlike what He desires to do in every believer's life.

You might not have the same personality as Peter, but the Lord wants you to be a spiritual rock just the same. Peter himself wrote, "You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ" (1 Pet. 2:5). That occurs as you "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Pet. 3:18). Make that your continual aim.

Suggestions for Prayer

List the areas of your Christian walk that are inconsistent or vacillating. Make them a matter of earnest prayer, asking God for wisdom and grace as you begin to strengthen them.

For Further Study

First Peter was written to Christians in danger of severe persecution. Read that epistle, noting the keys to spiritual stability that Peter gives.

Additional Resources

Daily Bible - May 6

Published by Grace To You for reading on May 6th.

Reading for Today:

1 Samuel 14:1 Chapter 14 1 Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armor, Come, and let us go over to the Philistines' garrison, that is on yonder side. But he told not his father. –15:35
Psalms 57:1-3 Chapter 57 1 Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until `these' calamities be overpast. 2 I will cry unto God Most High, Unto God that performeth `all things' for me. 3 He will send from heaven, and save me, `When' he that would swallow me up reproacheth; Selah God will send forth his lovingkindness and his truth.
Proverbs 15:24-25 24 To the wise the way of life `goeth' upward, That he may depart from Sheol beneath. 25 Jehovah will root up the house of the proud; But he will establish the border of the widow.
Luke 23:1-25 Chapter 23 1 And the whole company of them rose up, and brought him before Pilate. 2 And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king. 3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest. 4 And Pilate said unto the chief priests and the multitudes, I find no fault in this man. 5 But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judaea, and beginning from Galilee even unto this place. 6 But when Pilate heard it, he asked whether the man were a Galilaean. 7 And when he knew that he was of Herod's jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days. 8 Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him. 9 And he questioned him in many words; but he answered him nothing. 10 And the chief priests and the scribes stood, vehemently accusing him. 11 And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves. 13 And Pilate called together the chief priests and the rulers and the people, 14 and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I having examined him before you, found no fault in this man touching those things whereof ye accuse him: 15 no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him. 16 I will therefore chastise him, and release him. 17 `Now he must needs release unto them at the feast one prisoner.' 18 But they cried out all together, saying, Away with this man, and release unto us Barabbas: -- 19 one who for a certain insurrection made in the city, and for murder, was cast into prison. 20 And Pilate spake unto them again, desiring to release Jesus; 21 but they shouted, saying, Crucify, crucify him. 22 And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him. 23 But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed. 24 And Pilate gave sentence that what they asked for should be done. 25 And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.

Notes:

1 Samuel 14:15 the earth quaked. The earthquake affirms the fact that divine intervention aided Jonathan and his armor bearer in their raid. The earthquake caused a panic among the Philistines. God would have intervened on Saul’s behalf in such a manner had he chosen to be faithfully patient (see 13:9).

1 Samuel 14:37 Saul asked counsel of God. At the request of Ahijah, Saul inquired of the Lord regarding his battle plan. He did not answer him. Because of the sin that Saul had caused in his army, God did not answer his inquiry. This would not be the last time that the Lord would refuse to respond to sinful Saul (see 28:6).

Psalms 57:1 Chapter 57 1 Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until `these' calamities be overpast. the shadow of Your wings. Metaphorically, God cares for His own as a mother bird protects its young. Symbolically, there may be a reference here to the cherubim wings on the ark of the covenant where God was specifically present (see Ex. 37:1–16; Pss. 17:8; 36:7; 61:4; 63:7; 91:1, 4). I will make my refuge. When life becomes bizarre, only one’s relationship with his God calms the soul.

Luke 23:8 desired…to see Him. Herod’s interest in Christ was fueled by the fact that Christ reminded him of his late nemesis, John the Baptist. At one time Herod had apparently threatened to kill Jesus (13:31–33), but with Christ in Judea rather than Galilee and Perea (where Herod ruled), the king’s concern seems to have been nothing more than an eager curiosity.

Luke 23:9 answered him nothing. It is significant that in all Jesus’ various interrogations, Herod was the only one to whom He refused to speak. See Matthew 7:6 6 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. . Herod had summarily rejected the truth when he heard it from John the Baptist, so it would have been pointless for Jesus to answer him.

DAY 6: Why is obedience so important?

Samuel’s specific command to Saul was to destroy all the Amalekites and their animals, but instead he spared their king and the best of the animals (1 Sam. 15:3, 9). But when confronted by Samuel, Saul’s response was: “I have performed the commandment of the LORD” (V. 13). Saul, either ignorantly or deceitfully, maintained that he did what was commanded (15:20). Saul also began to place blame on others (vv. 11, 12), making room for his own excuses just as he had done earlier. Then he tried to justify his sin by saying that the animals would be used to sacrifice to the God of Samuel. Saul’s blatant disobedience at least pained his conscience so that he could not claim God as his God. Instead of confessing his sin and repenting, Saul continued to justify himself.

“Behold,” Samuel told Saul, “to obey is better than sacrifice” (v. 22). This is an essential Old Testament truth. Samuel stated that God desires heart obedience over the ritual sacrifice of animals (Ps. 51:16, 17; Is. 1:10–17). The sacrificial system was never intended to function in place of living an obedient life, but was rather to be an expression of it (Hos. 6:6; Amos 5:21 21 I hate, I despise your feasts, and I will take no delight in your solemn assemblies. –27; Mic. 6:6–8).

Saul needed to see that his real worship was indicated by his behavior and not by his sacrifices. He demonstrated himself to be an idolater whose idol was himself. He had failed the conditions (12:13–15) which would have brought blessing on the nation. His disobedience here was on the same level as witchcraft and idolatry, sins worthy of death (v. 23). “Because you have rejected the word of the LORD, He also has rejected you.” A universal principle is given here that those who continually reject God will one day be rejected by Him. The sins of Saul caused God to immediately depose Saul and his descendants forever from the throne of Israel.

Additional Resources

May 6 - The Satisfaction of True Giving

Published by Grace To You for reading on May 6th.

“‘When you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you’” ( Matthew 6:3 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: –4).

The most satisfying, God-blessed giving is that which we do and then forget about. We do not wait for or want recognition—we’re not even concerned whether the recipient is grateful or not. The act should be so discreet that even our left hand will not realize what happened.

The Old Testament describes giving as a part of God’s cycle of blessing. Proverbs says, “The generous man will be prosperous, and he who waters will himself be watered” (11:25). God blesses our giving, and when that occurs we can give some more out of the additional resources He gives. The Lord, through Moses, told the Israelites, “You shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering of your hand, which you shall give just as the Lord your God blesses you” (Deut. 16:10).

Appeals from all sorts of charities, ministries, and causes—some legitimate, others illegitimate—bombard Christians today, perhaps in a greater way than ever before. Having discernment on how to allocate your giving resources can be very difficult. But first of all, you should give systematically to your local church: “On the first day of every week each one of you is to put aside and save, as he may prosper” (1 Cor. 16:2). Then you can be alert for opportunities to give other amounts directly to individuals in need.

Willing and generous giving has always and should always characterize God’s faithful people.

Ask Yourself

Are you being faithful to contribute the firstfruits of your giving—regularly, repeatedly—to the church where you are fed each week? Does this seem like a painful thing to do, or does it instead stir gratitude within you? As you pray, ask God to lead you with wisdom, sensitivity, and generosity to other people and ministries He wants to bless through you.

Additional Resources

Morning Devotional by C.H. Spurgeon for May 6th

Published by C.H. Spurgeon for reading on May 6th.

1 John 4:13 13 hereby we know that we abide in him and he in us, because he hath given us of his Spirit.

DO you want a house for your soul? Do you ask, "What is the purchase?" It is something less than proud human nature will like to give. It is without money and without price. Ah! you would like to pay a respectable rent! You would love to do something to win Christ? Then you cannot have the house, for it is "without price." Will you take my Master's house on a lease for all eternity, with nothing to pay for it, nothing but the ground-rent of loving and serving Him for ever? Will you take Jesus and "dwell in Him?" See, this house is furnished with all you want, it is filled with riches more than you will spend as long as you live. Here you can have intimate communion with Christ and feast on His love; here are tables well-stored with food for you to live on for ever; in it, when weary, you can find rest with Jesus; and from it you can look out and see heaven itself. Will you have the house? Ah! if you are houseless, you will say, "I should like to have the house; but may I have it?" Yes; there is the key—the key is, "Come to Jesus." "But," you say, "I am too shabby for such a house." Never mind; there are garments inside. If you feel guilty and condemned, come; and though the house is too good for you, Christ will make you good enough for the house by-and-by. He will wash you and cleanse you, and you will yet be able to sing, "We dwell in Him." Believer: thrice happy art thou to have such a dwelling-place! Greatly privileged thou art, for thou hast a "strong habitation" in which thou art ever safe. And "dwelling in Him," thou hast not only a perfect and secure house, but an everlasting one. When this world shall have melted like a dream, our house shall live, and stand more imperishable than marble, more solid than granite, self-existent as God, for it is God Himself—"We dwell in Him."

Evening Devotional by C.H. Spurgeon for May 6th

Published by C.H. Spurgeon for reading on May 6th.

Job 14:14 14 If a man die, shall he live `again'? All the days of my warfare would I wait, Till my release should come.

A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil; nothing renders security so pleasant as exposure to alarms. The bitter quassia cups of earth will give a relish to the new wine which sparkles in the golden bowls of glory. Our battered armour and scarred countenances will render more illustrious our victory above, when we are welcomed to the seats of those who have overcome the world. We should not have full fellowship with Christ if we did not for awhile sojourn below, for He was baptized with a baptism of suffering among men, and we must be baptized with the same if we would share his kingdom. Fellowship with Christ is so honourable that the sorest sorrow is a light price by which to procure it. Another reason for our lingering here is for the good of others. We would not wish to enter heaven till our work is done, and it may be that we are yet ordained to minister light to souls benighted in the wilderness of sin. Our prolonged stay here is doubtless for God's glory. A tried saint, like a well-cut diamond, glitters much in the King's crown. Nothing reflects so much honour on a workman as a protracted and severe trial of his work, and its triumphant endurance of the ordeal without giving way in any part. We are God's workmanship, in whom He will be glorified by our afflictions. It is for the honour of Jesus that we endure the trial of our faith with sacred joy. Let each man surrender his own longings to the glory of Jesus, and feel, "If my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of earth. If to live on earth for ever would make my Lord more glorious, it should be my heaven to be shut out of heaven." Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait with patience till the gates of pearl shall open.