HE IS RISEN!

The Nature of Discouragement

Published by InTouch Ministries for reading on August 11th.

Psalms 16:7-11 7 I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons. 8 I have set Jehovah always before me: Because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety. 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David.

Discouragement is a powerful, destructive force. Before we can understand how to rid our life of this common temptation, we must recognize its harmful nature.

Understand that discouragement...

Is something we choose. While it’s a natural response to difficult circumstances, we have the power to choose a different response. No one else is responsible for our discouragement.

Is universal. At times, everybody will face periods of disappointment and discouragement because we live in a flawed world filled with flawed people.

Can recur. Sometimes we think we’ve settled an issue, which later resurfaces when we least expect it. Or we may have old emotional wounds triggered by something a person says or does.

Can be temporary or lifelong. Refusing to face discouragement head-on can open the door for it to influence our decisions, actions, and relationships as long as we live.

Is conquerable. With the Father’s help, we can get through seasons of discouragement. He wants His children to have a rich and fulfilled life. If we trust in His promises and His character, our feelings of discouragement will slowly be replaced by hope.

Are you stuck in the throes of discouragement? If so, the Lord wants to lift your spirits. Let Him help you out of that lowly state: Start by believing that the Father wants to encourage you and get your life back on track with Him.

Bible in One Year: Jeremiah 12-14 Chapter 12 1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? 2 Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart. 3 But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end. 5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan? 6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee. 7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8 My heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her. 9 Is my heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour. 10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah. 14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. Chapter 13 1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water. 2 So I bought a girdle according to the word of Jehovah, and put it upon my loins. 3 And the word of Jehovah came unto me the second time, saying, 4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Jehovah commanded me. 6 And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there. 7 Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing. 8 Then the word of Jehovah came unto me, saying, 9 Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing. 11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. 12 Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? 13 Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear ye, and give ear; be not proud; for Jehovah hath spoken. 16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17 But if ye will not hear it, my soul shall weep in secret for `your' pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive. 18 Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail? 22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness. 25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood. 26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear. 27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be? Chapter 14 1 The word of Jehovah that came to Jeremiah concerning the drought. 2 Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up. 3 And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads. 4 Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads. 5 Yea, the hind also in the field calveth, and forsaketh `her young', because there is no grass. 6 And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage. 7 Though our iniquities testify against us, work thou for thy name's sake, O Jehovah; for our backslidings are many; we have sinned against thee. 8 O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night? 9 Why shouldest thou be as a man affrighted, as a mighty man that cannot save? yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not. 10 Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins. 11 And Jehovah said unto me, Pray not for this people for `their' good. 12 When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. 14 Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart. 15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them-them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them. 17 And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge. 19 Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay! 20 We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee. 21 Do not abhor `us', for thy name's sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us. 22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.

A Lifestyle of Obedience

Published by InTouch Ministries for reading on August 11th.

Genesis 6:9-22 9 These are the generations of Noah. Noah was a righteous man, `and' perfect in his generations: Noah walked with God. 10 And Noah begat three sons, Shem, Ham, and Japheth. 11 And the earth was corrupt before God, and the earth was filled with violence. 12 And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. 14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. 15 And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. 16 A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. 17 And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. 18 But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. 19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. 20 Of the birds after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive. 21 And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them. 22 Thus did Noah; according to all that God commanded him, so did he.

A lifestyle of obedience requires commitment and perseverance. Noah needed both as he obeyed the Lord’s instructions to build a large boat with a roof, doors, and three decks. God spelled out the exact measurements, the type of wood to use, and the way to make the vessel watertight. It was essential that Noah adhere to every detail if the ark was to house all the animals and stay afloat.

Scripture does not describe reactions to the project, but knowing human nature, we can imagine the disbelief and rejection Noah probably experienced. Yet he worked faithfully to the end and “did everything just as God commanded Him” (Gen. 6:22 NIV).

The Lord wants us to follow His instructions precisely. Unfortunately, we like to add some of our desires and preferences to His plan. We are like a child whose parent assigns three chores. The first is done satisfactorily, the second is put off until another day, and the third is skipped because the child deems it unnecessary. This is not obedience. In our case, we know we’re called to show compassion and kindness, forgiving others as the Lord forgave us (Col. 3:13). However, our human nature wants to pick and choose which parts of Scripture we’ll obey. As believers, we should keep in mind that God honors those who wholeheartedly follow Him ( John 12:26 26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor. ).

Many people in the Bible saw obedience as their goal. Abraham determined to go wherever God led. Moses felt inadequate but still carried out the Lord’s plan. Paul did an about-face to become Christ’s disciple. Ask the Holy Spirit to empower you to follow the path of righteousness.

Bible in One Year: Jeremiah 12-14 Chapter 12 1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? 2 Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart. 3 But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end. 5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan? 6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee. 7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8 My heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her. 9 Is my heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour. 10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah. 14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. Chapter 13 1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water. 2 So I bought a girdle according to the word of Jehovah, and put it upon my loins. 3 And the word of Jehovah came unto me the second time, saying, 4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Jehovah commanded me. 6 And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there. 7 Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing. 8 Then the word of Jehovah came unto me, saying, 9 Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing. 11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. 12 Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? 13 Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear ye, and give ear; be not proud; for Jehovah hath spoken. 16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17 But if ye will not hear it, my soul shall weep in secret for `your' pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive. 18 Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail? 22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness. 25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood. 26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear. 27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be? Chapter 14 1 The word of Jehovah that came to Jeremiah concerning the drought. 2 Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up. 3 And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads. 4 Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads. 5 Yea, the hind also in the field calveth, and forsaketh `her young', because there is no grass. 6 And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage. 7 Though our iniquities testify against us, work thou for thy name's sake, O Jehovah; for our backslidings are many; we have sinned against thee. 8 O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night? 9 Why shouldest thou be as a man affrighted, as a mighty man that cannot save? yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not. 10 Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins. 11 And Jehovah said unto me, Pray not for this people for `their' good. 12 When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. 14 Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart. 15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them-them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them. 17 And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge. 19 Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay! 20 We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee. 21 Do not abhor `us', for thy name's sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us. 22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.

Humility and Greatness

Published by InTouch Ministries for reading on August 12th.

Matthew 20:20-28 20 Then came to him the mother of the sons of Zebedee with her sons, worshipping `him', and asking a certain thing of him. 21 And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom. 22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able. 23 He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on `my' left hand, is not mine to give; but `it is for them' for whom it hath been prepared of my Father. 24 And when the ten heard it, they were moved with indignation concerning the two brethren. 25 But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 Not so shall it be among you: but whosoever would become great among you shall be your minister; 27 and whosoever would be first among you shall be your servant: 28 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

What do you want Christ to do for you? That’s essentially the same question Jesus asked the mother of James and John. Before we look down on her for asking Him to give her sons a place of prominence and authority, we must consider what we would ask of Jesus. Would there be any selfishness in our request?

We are born with a self-centered nature, which remains present even after salvation and comes out in a variety of ways. Furthermore, we live in a culture that clamors for greatness and constantly tells us to assert ourselves so we can move up the ladder of success or get what’s rightfully ours. But what Jesus taught about greatness is the exact opposite: Become a servant to others ( Mark 9:35 35 And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. ).

True greatness is measured not on earth but in eternity. When we stand before the judgment seat of Christ, He’ll be looking for humility rather than impressive earthly accomplishments. This doesn’t mean Christians should turn down positions of prominence; rather, we should accept such roles as opportunities to be a steward for Christ and a servant of all.

Humble people understand who they are—and who the Lord is. They recognize Him as the source of their life and every possession and ability they have. Their assignment while on earth is to use whatever He has entrusted to them, whether great or small, in a way that glorifies Him and benefits others. Though it’s doubtful anyone will praise us for our humility in this life, we must remember that the reward of a true servant comes only in eternity.

Bible in One Year: Jeremiah 12-14 Chapter 12 1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? 2 Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart. 3 But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end. 5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan? 6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee. 7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8 My heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her. 9 Is my heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour. 10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah. 14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. Chapter 13 1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water. 2 So I bought a girdle according to the word of Jehovah, and put it upon my loins. 3 And the word of Jehovah came unto me the second time, saying, 4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Jehovah commanded me. 6 And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there. 7 Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing. 8 Then the word of Jehovah came unto me, saying, 9 Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing. 11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. 12 Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? 13 Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear ye, and give ear; be not proud; for Jehovah hath spoken. 16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17 But if ye will not hear it, my soul shall weep in secret for `your' pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive. 18 Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail? 22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness. 25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood. 26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear. 27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be? Chapter 14 1 The word of Jehovah that came to Jeremiah concerning the drought. 2 Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up. 3 And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads. 4 Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads. 5 Yea, the hind also in the field calveth, and forsaketh `her young', because there is no grass. 6 And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage. 7 Though our iniquities testify against us, work thou for thy name's sake, O Jehovah; for our backslidings are many; we have sinned against thee. 8 O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night? 9 Why shouldest thou be as a man affrighted, as a mighty man that cannot save? yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not. 10 Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins. 11 And Jehovah said unto me, Pray not for this people for `their' good. 12 When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. 14 Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart. 15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them-them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them. 17 And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge. 19 Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay! 20 We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee. 21 Do not abhor `us', for thy name's sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us. 22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.

Keeping the Treasure Safe

Published by Grace To You for reading on August 12th.

“‘Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal’” ( Matthew 6:19 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: ).

Heaven is the only safe place for treasure.

In the Orient during biblical times, wealth was basically preserved in three ways. There was no paper, there were no bank books, there was nothing to match the kind of system we have. Wealth was identified in literal commodities: garments, grain, and gold or precious metals.

Garments in the Bible were always an expression of wealth. In Judges 14:12 12 And Samson said unto them, Let me now put forth a riddle unto you: if ye can declare it unto me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment; Samson told the Philistines that if they could answer his riddle, he would give them “thirty linen wraps and thirty changes of clothes.” But there is one problem with garments—moths eat them. Have you ever noticed that moths don’t eat what you wear, only what you store? We tend to hoard, and a lot of our treasure is invested in our garments, waiting for moths to destroy them.

Grain was another source of wealth. The rich fool said he would tear down his barns and build larger ones to store all his grain and goods ( Luke 12:18 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. ). In Matthew 6:19 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: the Greek word translated “rust” literally means “eating.” The problem with grain is that mice, rats, worms, and vermin like to eat it.

The third commodity was gold or precious metal. The problem with this one is, where can a person hide it? He might keep it in his house, but a thief could break in and steal it. Therefore, it was common to find a secret place in a field and in the dark of night dig a hole and bury it. But thieves would lurk around at night and watch where men would bury their treasure, then later dig it up.

Nothing you own is completely safe from destruction or theft. And even if you keep your possessions perfectly secure during your entire life, you are certainly separated from them at death. That’s why Jesus said you should lay up treasures in Heaven “where neither moth nor rust destroys, and where thieves do not break in or steal” (v. 20). What about you? Are you putting your treasure in a safe place?

Suggestions for Prayer

Thank the Lord for providing a secure and eternal place where you can invest for His glory.

For Further Study

Read James 5:1-3 Chapter 5 1 Come now, ye rich, weep and howl for your miseries that are coming upon you. 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. . What happened to the commodities there?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Additional Resources

• The Study Bible (mobile app)
• Grace to You Sermons (mobile app)
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

My Soul Thirsts for God

Published by John Piper for reading on August 12th.

As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? ( Psalms 42:1 Chapter 42 1 As the hart panteth after the water brooks, So panteth my soul after thee, O God. –2)

What makes this so beautiful and so crucial for us is that he is not thirsting mainly for relief from his threatening circumstances. He is not thirsting mainly for escape from his enemies or for their destruction.

It’s not wrong to want relief and to pray for it. It is sometimes right to pray for the defeat of enemies. But more important than any of that is God himself.

When we think and feel with God in the Psalms, this is the main result: We come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God.

A likely translation of the end of verse 2 is: “When will I come and see the face of God?” The final answer to that question was given in John 14:9 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? and 2 Corinthians 4:4 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn `upon them'. . Jesus said, “Whoever has seen me has seen the Father.” And Paul said that when we are converted to Christ we see “the light of the gospel of the glory of Christ, who is the image of God.”

When we see the face of Christ, we see the face of God. And we see the glory of his face when we hear the story of the gospel of his death and resurrection. It is “the gospel of the glory of Christ, who is the image of God.”

May the Lord increase your hunger and your thirst to see the face of God. And may he grant your desire through the gospel of the glory of Christ, who is the image of God.

Developing Patience

Published by InTouch Ministries for reading on August 12th.

Colossians 3:12-14 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things `put on' love, which is the bond of perfectness.

On any given day, we may encounter frustrating people and situations. We may feel like lashing out, but God wants us to stay calm and be patient with everyone (1 Thess. 5:14). And in fact, there are a number of reasons we should develop patience:

Our Calling. Though once alienated from the Lord, we have been made part of His family through Jesus’ shed blood. As God’s children, we’re called to live a life worthy of Him—one that is characterized by humility, gentleness, and patience (Eph. 4:1-3).

Biblical Teaching. Scripture tells us to be tolerant of one another, bearing each other’s burdens and responding with kindness (Gal. 6:1-2).

Jesus’ Example. The Lord demonstrated patience toward Peter’s impetuous actions, the crowd’s demands, and the leaders’ false accusations. We are to cultivate an attitude of patience and love towards others.

Healthy Relationships. Our impatience can hurt others and close off dialogue. Responding calmly gives room for the other person to confess wrongdoing, explain an attitude, and make changes.

God’s Approval. The apostle Paul wrote that we are to be joyful in hope and patient in affliction (Rom. 12:12 NIV). When we quietly endure our suffering, we find favor with the Lord (1 Pet. 2:20).

The Holy Spirit is conforming us to Christ’s image. As we cooperate with Him, He will develop in us the ability to persevere—without becoming agitated—when waiting or provoked. A calm demeanor in times of delay or adversity can be a powerful witness to the transforming work of God.

Bible in One Year: Jeremiah 12-14 Chapter 12 1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? 2 Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart. 3 But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end. 5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan? 6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee. 7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8 My heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her. 9 Is my heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour. 10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah. 14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. Chapter 13 1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water. 2 So I bought a girdle according to the word of Jehovah, and put it upon my loins. 3 And the word of Jehovah came unto me the second time, saying, 4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Jehovah commanded me. 6 And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there. 7 Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing. 8 Then the word of Jehovah came unto me, saying, 9 Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing. 11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. 12 Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? 13 Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear ye, and give ear; be not proud; for Jehovah hath spoken. 16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17 But if ye will not hear it, my soul shall weep in secret for `your' pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive. 18 Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail? 22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness. 25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood. 26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear. 27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be? Chapter 14 1 The word of Jehovah that came to Jeremiah concerning the drought. 2 Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up. 3 And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads. 4 Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads. 5 Yea, the hind also in the field calveth, and forsaketh `her young', because there is no grass. 6 And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage. 7 Though our iniquities testify against us, work thou for thy name's sake, O Jehovah; for our backslidings are many; we have sinned against thee. 8 O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night? 9 Why shouldest thou be as a man affrighted, as a mighty man that cannot save? yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not. 10 Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins. 11 And Jehovah said unto me, Pray not for this people for `their' good. 12 When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. 14 Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart. 15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them-them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them. 17 And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge. 19 Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay! 20 We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee. 21 Do not abhor `us', for thy name's sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us. 22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.

Daily Bible - August 12

Published by Grace To You for reading on August 12th.

Reading for Today:

• Job 15:1 Chapter 15 1 Then answered Eliphaz the Temanite, and said, –16:22
• Psalms 94:20-23 20 Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute? 21 They gather themselves together against the soul of the righteous, And condemn the innocent blood. 22 But Jehovah hath been my high tower, And my God the rock of my refuge. 23 And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off.
• Proverbs 22:28-29 28 Remove not the ancient landmark, Which thy fathers have set. 29 Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.
• Romans 11:19-36 19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches, neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural `branches', be grafted into their own olive tree? 25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob: 27 And this is my covenant unto them, When I shall take away their sins. 28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake. 29 For the gifts and the calling of God are not repented of. 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 32 For God hath shut up all unto disobedience, that he might have mercy upon all. 33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and unto him, are all things. To him `be' the glory for ever. Amen.

Notes:

Job 15:14–16 A strong statement with regard to the sinfulness of man (Rom. 3:23) that attacked Job’s claim to righteousness. Verse 15 refers to holy angels who fell and brought impurity into the heavens (Rev. 12:1–4). The truth is accurate, that all men are sinners—but irrelevant in Job’s case, because his suffering was not due to any sin.

Romans 11:20 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: unbelief…faith. Branches were broken off and others grafted in based solely on the issue of faith, not race, ethnicity, social or intellectual background, or external morality. Salvation is ever and always by faith alone (1:16, 17; Eph. 2:8, 9). fear. (See 1 Cor. 10:12; 2 Cor. 13:5.) God will judge the apostate church (Rev. 2:15, 16; 3:16) just as surely as He judged apostate Israel.

Romans 11:22 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. consider the goodness and severity. All of God’s attributes work in harmony. There is no conflict between His goodness and love, and His justice and wrath. Those who accept His gracious offer of salvation experience His goodness (2:4); those who reject it experience His severity (2:5). those who fell. The unbelieving Jews described in vv.12–21. “Fell” translates a Greek word meaning “to fall so as to be completely ruined.” Those who reject God’s offer of salvation bring upon themselves utter spiritual ruin. if you continue. Genuine saving faith always perseveres ( John 8:31 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; ; 15:5, 6; Col. 1:22, 23; Heb.3:12–14; 4:11; 1 John 2:19 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but `they went out', that they might be made manifest that they all are not of us. ). cut off. From the same Greek root word translated “severity” earlier in the verse. God will deal swiftly and severely with those who reject Him.

Romans 11:33 33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! wisdom. (See Ps. 104:24; Dan. 2:20; Eph. 3:10; Rev. 7:12.) knowledge. God’s omniscience (1 Sam. 2:3; 1 Kin. 8:39; Ps. 44:21; 147:5). judgments. God’s purposes or decrees, which are beyond human understanding (Ps. 36:6). ways. The methods God chooses to accomplish His purposes ( Job 5:9 9 Who doeth great things and unsearchable, Marvellous things without number: ; 9:10; 26:14).

DAY 12: How did Job’s friends fail him?

“I have heard many such things; miserable comforters are you all!” ( Job 16:1 Chapter 16 1 Then Job answered and said, ). Job’s friends had come to comfort him. In spite of 7 blissful days of silence at the outset, their mission had failed miserably, and their comfort had turned into more torment for Job. What started out as Eliphaz’s sincere efforts to help Job understand his dilemma had turned into rancor and sarcasm. In the end, their haranguing had heightened the frustrations of all parties involved. If the matter were reversed and Job was comforter to his friends, he would never treat them as they have treated him. He would have strengthened and comforted them.

“He tears me in His wrath, and hates me; He gnashes at me with His teeth” (v. 9). “I was at ease, but He has shattered me” (v. 12).These poignant thoughts from Job lamented his suffering as severe judgment from God, who had worn him out, withered his strength, and chewed him up by severe scrutiny (“sharpens His gaze,” v. 9). Job refers to God as “my Adversary,” who had shattered, shaken, shot at, and sliced him (vv. 12–14).

He had no one to turn to in his sorrow, except God (v. 19), who was silent and had not vindicated him. “My friends scorn me” (v. 20), when they should have comforted him. “Oh, that one might plead for a man with God” (v. 21). The pleading would be for a verdict of innocence on behalf of a friend or neighbor in a court setting before the judge/king. God anticipated the need of an advocate, and He has provided One in the Person of the Lord Jesus Christ (1 Tim. 2:5; 1 John 2:1 Chapter 2 1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: , 2).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Keeping the Treasure

Published by Grace To You for reading on August 12th.

“‘Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal’” ( Matthew 6:19 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: ).

Heaven is the only safe place for treasure.

In the Orient during biblical times, wealth was basically preserved in three ways. There was no paper, there were no bank books, there was nothing to match the kind of system we have. Wealth was identified in literal commodities: garments, grain, and gold or precious metals.

Garments in the Bible were always an expression of wealth. In Judges 14:12 12 And Samson said unto them, Let me now put forth a riddle unto you: if ye can declare it unto me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment; Samson told the Philistines that if they could answer his riddle, he would give them “thirty linen wraps and thirty changes of clothes.” But there is one problem with garments—moths eat them. Have you ever noticed that moths don’t eat what you wear, only what you store? We tend to hoard, and a lot of our treasure is invested in our garments, waiting for moths to destroy them.

Grain was another source of wealth. The rich fool said he would tear down his barns and build larger ones to store all his grain and goods ( Luke 12:18 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. ). In Matthew 6:19 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: the Greek word translated “rust” literally means “eating.” The problem with grain is that mice, rats, worms, and vermin like to eat it.

The third commodity was gold or precious metal. The problem with this one is, where can a person hide it? He might keep it in his house, but a thief could break in and steal it. Therefore, it was common to find a secret place in a field and in the dark of night dig a hole and bury it. But thieves would lurk around at night and watch where men would bury their treasure, then later dig it up.

Nothing you own is completely safe from destruction or theft. And even if you keep your possessions perfectly secure during your entire life, you are certainly separated from them at death. That’s why Jesus said you should lay up treasures in Heaven “where neither moth nor rust destroys, and where thieves do not break in or steal” (v. 20). What about you? Are you putting your treasure in a safe place?

Suggestions for Prayer

Thank the Lord for providing a secure and eternal place where you can invest for His glory.

For Further Study

Read James 5:1-3 Chapter 5 1 Come now, ye rich, weep and howl for your miseries that are coming upon you. 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. . What happened to the commodities there?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Love in Action

Published by Grace To You for reading on August 12th.

"Love is patient . . . kind . . . not jealous . . . does not brag . . . is not arrogant, does not act unbecomingly . . . does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things" (1 Cor. 13:4-7).

Love is difficult to define, but it can be described by the behavior it produces.

Paul painted a portrait of the kind of love Jesus wants to produce in every believer. It is, in fact, a portrait of Christ Himself, who is love's highest expression. Unlike most English translations, which include several adjectives, the Greek forms of all those properties are verbs. They do not focus on what love is so much as on what love does and does not do.

Set against the backdrop of the Corinthians' self- promoting behavior, Paul's words are a strong rebuke. He says in effect, "Love is patient, but you are impatient. Love is kind, but you are unkind toward those who disagree with you. Love is not jealous, but you envy those with certain spiritual gifts. Love does not brag, but you are proud of your theology. Love is not arrogant and does not act unbecomingly, but often you are rude and ill-mannered toward one another.

"Love does not seek its own, but you are self-centered. Love is not provoked, but you quarrel among yourselves. Love does not take into account a wrong suffered, but you hold grudges against each other. Love does not rejoice in unrighteousness, but you delight in one another's failures. Love rejoices with the truth, but you distort and disobey God's Word.

"Love bears all things, but you are defensive and resentful. Love is eager to believe the best about someone, but you are quick to assume the worst. Love never gives up and can tolerate incredible opposition, but you are weak and intolerant."

Paul wanted the Corinthians to see the deficiencies in their love in light of the truth and make the needed corrections. You and I must do the same. So as we explore each of love's characteristics, ask the Holy Spirit to purify your heart so others will clearly see Paul's portrait of love on display in you.

Suggestions for Prayer

Read 1 Corinthians 13:4-7 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. , substituting "Jesus" for "love." Then praise Him for all His excellencies.

For Further Study

What does 1 John 3:13-18 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? 18 `My' Little children, let us not love in word, neither with the tongue; but in deed and truth. teach about love?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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August 12 - The Pharisees’ Negative Response

Published by Grace To You for reading on August 12th.

“Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. When the Pharisees saw this, they said to His disciples, ‘Why is your Teacher eating with the tax collectors and sinners?’” ( Matthew 9:10 10 And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples. –11).

Prideful resentment can lead to the most negative response to the person and ministry of Jesus. Such was the case with the Pharisees here who were angry and humiliated that He associated so personally with sinners and yet had not extended to them, the religious elite, the same sort of social favor. Surely they, the pillars of proper behavior and religious purity, at least deserved a banquet from this newer Teacher, didn’t they?

The Pharisees’ question about Jesus’ eating with sinners (or “undesirable people”) was more a rhetorical rebuke than a sincere question. They were merely venting their hostility and again attempting to put Jesus on the spot. They did not even have the courage to ask their question directly of the Lord, but hovered outside the banquet house to find out what sort of response the disciples would get from their Master.

The Pharisees were becoming more and more bitter and vindictive, realizing they were at odds with practically everything Jesus was teaching. They were so convinced of their own orthodoxy and superiority that anything perceived as contrary to their worldview was by definition heretical and unrighteous. These men were furious that Christ snubbed them yet maintained friendly relations with sinners and outcasts.

The Pharisees’ negative response to Jesus, and their misguided, unscriptural “religion” that worked at cross-purposes to His divine ministry of redemption, is completely the opposite of Christianity, the true and biblical religion.

Ask Yourself

Do you sense any hint of spiritual superiority in your heart—even the slightest impression that your tenure as a Christian, your knowledge of the Word, or your familiarity with church decorum makes you a little more special to God than others are?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for August 12th

Published by C.H. Spurgeon for reading on August 12th.

Psalms 97:1 Chapter 97 1 Jehovah reigneth; let the earth rejoice; Let the multitude of isles be glad.

CAUSES for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

"God is God; He sees and hears All our troubles, all our tears. Soul, forget not, 'mid thy pains, God o'er all for ever reigns." In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.

"Fear not death, nor Satan's thrusts, God defends who in Him trusts; Soul, remember, in thy pains, God o'er all for ever reigns." In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King!

"For this life's long night of sadness He will give us peace and gladness. Soul, remember, in thy pains, God o'er all for ever reigns."

Evening Devotional by C.H. Spurgeon for August 12th

Published by C.H. Spurgeon for reading on August 12th.

Genesis 9:14 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud,

THE rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord's witness to the people. When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner's conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ—to see Him bleeding, living, rising, and pleading for us. God's rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance. Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. Until there is a real anguish in the sinner's conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see Him—clouds hide His face; but no matter what drops may be falling, or what clouds may be threatening, if He does but shine there will be a rainbow at once. It is said that when we see the rainbow the shower is over. Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, our sins vanish, and our doubts and fears subside. When Jesus walks the waters of the sea, how profound the calm!

He Came for Sinners

Published by John Piper for reading on August 12th.

“I have not come to call the righteous but sinners to repentance.” ( Luke 5:32 32 I am not come to call the righteous but sinners to repentance. )

God is not only a God of terrible holiness and wrath; he is also a God rich in mercy.

And so he sent his Son into the world, not to condemn the world, but that the world might be saved through him from God’s own wrath ( John 3:17 17 For God sent not the Son into the world to judge the world; but that the world should be saved through him. ).

He came not to be served but to give his life as a ransom for many ( Mark 10:45 45 For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. ). To lay down his life for the sheep ( John 10:15 15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. ). To bear our sins in his body on the tree ( 1 Peter 2:24 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. ). To provide us with a righteousness that comes, not from our law-keeping, but through faith ( Philippians 3:9 9 and be found in him, not having a righteousness of mine own, `even' that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: ). And to reconcile us to God ( 2 Corinthians 5:18 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; ; 1 Peter 3:18 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; ).

All the children of wrath may become children of the Father through Jesus Christ.

An aging abortionist, after 3,000 abortions, can become a child of God. She could hear Jesus say, on her death bed, “Today you will be with me in paradise.”

The same is true for the mother of five aborted children. And for the selfish, responsibility-shirking boyfriend. And for the secretive, shame-fearing, overbearing parent. And for the desperate 14-year-old girl.

Jesus did not mainly come to stop abortions in this world. He came mainly to die for abortion-committing sinners. “I have not come to call the righteous but sinners to repentance” ( Luke 5:32 32 I am not come to call the righteous but sinners to repentance. ).

There is one way to know God as your Father. And it’s the same for the people at Planned Parenthood, and the people at Pro-life Action, and the people at Bethlehem Baptist Church — Come to Jesus.