HE IS RISEN!

Contentment in Every Circumstance

Published by InTouch Ministries for reading on March 9th.

Philippians 4:10-13 10 But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. 12 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. 13 I can do all things in him that strengtheneth me.

Many people think contentment is elusive, because happiness and peace never last. But is that really the reason? It’s common to associate a state of satisfaction with a positive situation, but Paul challenges this idea when he says, “I have learned to be content in whatever circumstances I am” (Phil. 4:11).

Contentment isn’t something that comes naturally; it is learned. And what kind of classroom do you think God uses? It’s not in the midst of comfort and ease that we sense gratification most profoundly, but in situations that cause us to be troubled, fearful, and anxious. Paul had plenty of opportunities for these lessons because his life was a series of hardships ( 2 Corinthians 11:23-33 23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. 24 Of the Jews five times received I forty `stripes' save one. 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; 26 `in' journeyings often, `in' perils of rivers, `in' perils of robbers, `in' perils from `my' countrymen, `in' perils from the Gentiles, `in' perils in the city, `in' perils in the wilderness, `in' perils in the sea, `in' perils among false brethren; 27 `in' labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. 29 Who is weak, and I am not weak? who is caused to stumble, and I burn not? 30 If I must needs glory, I will glory of the things that concern my weakness. 31 The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not. 32 In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me: 33 and through a window was I let down in a basket by the wall, and escaped his hands. ). And in his letters, he passes down what he’s learned about contentment.

Focus on Christ rather than your circumstances. Paul had every reason to complain, because he was wrongfully imprisoned. Yet in his letter to the Philippians, he didn’t blame anyone or grumble. Instead, he kept rejoicing in Christ because that’s where his focus, affections, and devotion lay.

Focus on what God is doing through the situation. Paul saw how the Lord used his imprisonment for the greater progress of the gospel (Phil. 1:12).

Focus on the omnipotence and goodness of the Lord. The apostle was confident that his circumstances were under the sovereign control of God—the One who causes all things to work together for good to those who love Him and are called according to His purpose (Rom. 8:28).

In essence, we could say that Paul evaluated his circumstances through a God-centered lens. The result was joy and contentment in every situation.

Bible in One Year: Joshua 16-19 Chapter 16 1 And the lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill-country to Beth-el; 2 and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth; 3 and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea. 4 And the children of Joseph, Manasseh and Ephraim, took their inheritance. 5 And the border of the children of Ephraim according to their families was `thus': the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper; 6 and the border went out westward at Michmethath on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah; 7 and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan. 8 From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families; 9 together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages. 10 And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork. Chapter 17 1 And `this' was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan. 2 So `the lot' was for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families. 3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah. 4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of Jehovah he gave them an inheritance among the brethren of their father. 5 And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan; 6 because the daughters of Manasseh had an inheritance among his sons. And the land of Gilead belonged unto the rest of the sons of Manasseh. 7 And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim. 9 And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea: 10 southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east. 11 And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights. 12 Yet the children of Manasseh could not drive out `the inhabitants of' those cities; but the Canaanites would dwell in that land. 13 And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. 14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me? 15 And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee. 16 And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel. 17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only: 18 but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong. Chapter 18 1 And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them. 2 And there remained among the children of Israel seven tribes, which had not yet divided their inheritance. 3 And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which Jehovah, the God of your fathers, hath given you? 4 Appoint for you three men of each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me. 5 And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north. 6 And ye shall describe the land into seven portions, and bring `the description' hither to me; and I will cast lots for you here before Jehovah our God. 7 For the Levites have no portion among you; for the priesthood of Jehovah is their inheritance: and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave them. 8 And the men arose, and went: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me; and I will cast lots for you here before Jehovah in Shiloh. 9 And the men went and passed through the land, and described it by cities into seven portions in a book; and they came to Joshua unto the camp at Shiloh. 10 And Joshua cast lots for them in Shiloh before Jehovah: and there Joshua divided the land unto the children of Israel according to their divisions. 11 And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph. 12 And their border on the north quarter was from the Jordan; and the border went up to the side of Jericho on the north, and went up through the hill-country westward; and the goings out thereof were at the wilderness of Beth-aven. 13 And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether. 14 And the border extended `thence', and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter. 15 And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah; 16 and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel; 17 and it extended northward, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the stone of Bohan the son of Reuben; 18 and it passed along to the side over against the Arabah northward, and went down unto the Arabah; 19 and the border passed along to the side of Beth-hoglah northward; and the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan: this was the south border. 20 And the Jordan was the border of it on the east quarter. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families. 21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz, 22 and Beth-arabah, and Zemaraim, and Beth-el, 23 and Avvim, and Parah, and Ophrah, 24 and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages: 25 Gibeon, and Ramah, and Beeroth, 26 and Mizpeh, and Chephirah, and Mozah, 27 and Rekem, and Irpeel, and Taralah, 28 and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, `and' Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families. Chapter 19 1 And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah. 2 And they had for their inheritance Beer-sheba, or Sheba, and Moladah, 3 and Hazar-shual, and Balah, and Ezem, 4 and Eltolad, and Bethul, and Hormah, 5 and Ziklag, and Beth-marcaboth, and Hazar-susah, 6 and Beth-lebaoth, and Sharuhen; thirteen cities with their villages: 7 Ain, Rimmon, and Ether, and Ashan; four cities with their villages: 8 and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families. 9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance. 10 And the third lot came up for the children of Zebulun according to their families; and the border of their inheritance was unto Sarid; 11 and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam; 12 and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia; 13 and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah; 14 and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el; 15 and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages. 16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages. 17 The fourth lot came out for Issachar, even for the children of Issachar according to their families. 18 And their border was unto Jezreel, and Chesulloth, and Shunem, 19 and Hapharaim, and Shion, and Anaharath, 20 and Rabbith, and Kishion, and Ebez, 21 and Remeth, and Engannim, and En-haddah, and Beth-pazzez, 22 and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages. 23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages. 24 And the fifth lot came out for the tribe of the children of Asher according to their families. 25 And their border was Helkath, and Hali, and Beten, and Achshaph, 26 and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath; 27 and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand, 28 and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon; 29 and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib; 30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages. 31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages. 32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families. 33 And their border was from Heleph, from the oak in Zaanannim, and Adaminekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan; 34 and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising. 35 And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, 36 and Adamah, and Ramah, and Hazor, 37 and Kedesh, and Edrei, and En-hazor, 38 And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages. 39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages. 40 The seventh lot came out for the tribe of the children of Dan according to their families. 41 And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh, 42 and Shaalabbin, and Aijalon, and Ithlah, 43 and Elon, and Timnah, and Ekron, 44 and Eltekeh, and Gibbethon, and Baalath, 45 and Jehud, and Bene-berak, and Gath-rimmon, 46 and Me-jarkon, and Rakkon, with the border over against Joppa. 47 And the border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. 48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages. 49 So they made an end of distributing the land for inheritance by the borders thereof; and the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them: 50 according to the commandment of Jehovah they gave him the city which he asked, even Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt therein. 51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' `houses' of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.

The Holy Spirit: Our Teacher

Published by InTouch Ministries for reading on March 9th.

John 14:25-26 25 These things have I spoken unto you, while `yet' abiding with you. 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

If you are going to take instruction from someone, you want to be certain that person is well qualified, right? It’s interesting, then, that so many believers neglect the greatest Bible teacher available. We read religious books, survey friends, and ask a Sunday school class before we decide to get on our knees and consult the true Authority. While those sources can point us in the right direction, only the Holy Spirit illuminates God’s Word to our hearts and minds.

Asking someone to explain Scripture seems easier than seeking to understand it through the Spirit’s power. But consider what a person misses in bypassing Him. Who better to instruct believers about the Word’s depth and breadth than the One who wrote it? (See 2 Peter 1:20-21 20 knowing this first, that no prophecy of scripture is of private interpretation. 21 For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit. .) The Spirit laid His message on each human author’s heart, and the writers dutifully recorded it in their own unique voices.

Furthermore, as a member of the holy Trinity, the Spirit knows the mind of God ( 1 Corinthians 2:10 10 But unto us God revealed `them' through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. ). He is often called the Spirit of truth, because He understands everything. The Holy Spirit recognizes our emotional and mental state and can identify exactly where we are in our Christian walk. Therefore, He can reveal to our mind the passages that will encourage, challenge, or convict us as needed.

We have a teacher of divine quality. He will help us to learn and grow, guide us through difficult passages, and shed light on why the Lord allows certain challenges in our life. When it comes to aiding God’s people to know His Word, no one is more qualified than His Spirit.

Bible in One Year: Joshua 16-19 Chapter 16 1 And the lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill-country to Beth-el; 2 and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth; 3 and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea. 4 And the children of Joseph, Manasseh and Ephraim, took their inheritance. 5 And the border of the children of Ephraim according to their families was `thus': the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper; 6 and the border went out westward at Michmethath on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah; 7 and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan. 8 From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families; 9 together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages. 10 And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork. Chapter 17 1 And `this' was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan. 2 So `the lot' was for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families. 3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah. 4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of Jehovah he gave them an inheritance among the brethren of their father. 5 And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan; 6 because the daughters of Manasseh had an inheritance among his sons. And the land of Gilead belonged unto the rest of the sons of Manasseh. 7 And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim. 9 And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea: 10 southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east. 11 And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights. 12 Yet the children of Manasseh could not drive out `the inhabitants of' those cities; but the Canaanites would dwell in that land. 13 And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. 14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me? 15 And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee. 16 And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel. 17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only: 18 but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong. Chapter 18 1 And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them. 2 And there remained among the children of Israel seven tribes, which had not yet divided their inheritance. 3 And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which Jehovah, the God of your fathers, hath given you? 4 Appoint for you three men of each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me. 5 And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north. 6 And ye shall describe the land into seven portions, and bring `the description' hither to me; and I will cast lots for you here before Jehovah our God. 7 For the Levites have no portion among you; for the priesthood of Jehovah is their inheritance: and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave them. 8 And the men arose, and went: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me; and I will cast lots for you here before Jehovah in Shiloh. 9 And the men went and passed through the land, and described it by cities into seven portions in a book; and they came to Joshua unto the camp at Shiloh. 10 And Joshua cast lots for them in Shiloh before Jehovah: and there Joshua divided the land unto the children of Israel according to their divisions. 11 And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph. 12 And their border on the north quarter was from the Jordan; and the border went up to the side of Jericho on the north, and went up through the hill-country westward; and the goings out thereof were at the wilderness of Beth-aven. 13 And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether. 14 And the border extended `thence', and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter. 15 And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah; 16 and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel; 17 and it extended northward, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the stone of Bohan the son of Reuben; 18 and it passed along to the side over against the Arabah northward, and went down unto the Arabah; 19 and the border passed along to the side of Beth-hoglah northward; and the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan: this was the south border. 20 And the Jordan was the border of it on the east quarter. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families. 21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz, 22 and Beth-arabah, and Zemaraim, and Beth-el, 23 and Avvim, and Parah, and Ophrah, 24 and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages: 25 Gibeon, and Ramah, and Beeroth, 26 and Mizpeh, and Chephirah, and Mozah, 27 and Rekem, and Irpeel, and Taralah, 28 and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, `and' Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families. Chapter 19 1 And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah. 2 And they had for their inheritance Beer-sheba, or Sheba, and Moladah, 3 and Hazar-shual, and Balah, and Ezem, 4 and Eltolad, and Bethul, and Hormah, 5 and Ziklag, and Beth-marcaboth, and Hazar-susah, 6 and Beth-lebaoth, and Sharuhen; thirteen cities with their villages: 7 Ain, Rimmon, and Ether, and Ashan; four cities with their villages: 8 and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families. 9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance. 10 And the third lot came up for the children of Zebulun according to their families; and the border of their inheritance was unto Sarid; 11 and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam; 12 and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia; 13 and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah; 14 and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el; 15 and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages. 16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages. 17 The fourth lot came out for Issachar, even for the children of Issachar according to their families. 18 And their border was unto Jezreel, and Chesulloth, and Shunem, 19 and Hapharaim, and Shion, and Anaharath, 20 and Rabbith, and Kishion, and Ebez, 21 and Remeth, and Engannim, and En-haddah, and Beth-pazzez, 22 and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages. 23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages. 24 And the fifth lot came out for the tribe of the children of Asher according to their families. 25 And their border was Helkath, and Hali, and Beten, and Achshaph, 26 and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath; 27 and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand, 28 and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon; 29 and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib; 30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages. 31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages. 32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families. 33 And their border was from Heleph, from the oak in Zaanannim, and Adaminekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan; 34 and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising. 35 And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, 36 and Adamah, and Ramah, and Hazor, 37 and Kedesh, and Edrei, and En-hazor, 38 And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages. 39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages. 40 The seventh lot came out for the tribe of the children of Dan according to their families. 41 And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh, 42 and Shaalabbin, and Aijalon, and Ithlah, 43 and Elon, and Timnah, and Ekron, 44 and Eltekeh, and Gibbethon, and Baalath, 45 and Jehud, and Bene-berak, and Gath-rimmon, 46 and Me-jarkon, and Rakkon, with the border over against Joppa. 47 And the border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. 48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages. 49 So they made an end of distributing the land for inheritance by the borders thereof; and the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them: 50 according to the commandment of Jehovah they gave him the city which he asked, even Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt therein. 51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' `houses' of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.

Let Us Adore the Lamb

Published by John Piper for reading on March 10th.

I began to weep loudly because no one was found worthy to open the scroll or to look into it. ( Revelation 5:4 4 And I wept much, because no one was found worthy to open the book, or to look thereon: )

Have you ever thought of your prayers as the aroma of heaven? This is the picture we get when we read Revelation 5 Chapter 5 1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. 2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. 4 And I wept much, because no one was found worthy to open the book, or to look thereon: 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. 6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth. 7 And he came, and he taketh `it' out of the right hand of him that sat on the throne. 8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. 13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever. 14 And the four living creatures said, Amen. And the elders fell down and worshipped. . Here is a glimpse of life in heaven.

In Revelation 5 Chapter 5 1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. 2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. 4 And I wept much, because no one was found worthy to open the book, or to look thereon: 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. 6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth. 7 And he came, and he taketh `it' out of the right hand of him that sat on the throne. 8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. 13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever. 14 And the four living creatures said, Amen. And the elders fell down and worshipped. , we see God almighty on the throne with a scroll in his hand. The scroll had seven seals. They all had to be pulled off before the scroll could be opened.

I think the opening of the scroll represents the final days of history, and the pulling off of the seven seals represents the kind of history we will pass through as we move toward those days.

At first, John wept that there was no one worthy to open the scroll and look into it ( Revelation 5:4 4 And I wept much, because no one was found worthy to open the book, or to look thereon: ). But then one of the elders in heaven says, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” ( Revelation 5 Chapter 5 1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. 2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. 4 And I wept much, because no one was found worthy to open the book, or to look thereon: 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. 6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth. 7 And he came, and he taketh `it' out of the right hand of him that sat on the throne. 8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. 13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever. 14 And the four living creatures said, Amen. And the elders fell down and worshipped. :5).

By dying on the cross, Jesus had earned the right to open the remainder of redemptive history and lead his people victoriously through it.

In the next verse, the Lion is pictured as a Lamb, “standing, as though it had been slain” ( Revelation 5 Chapter 5 1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. 2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. 4 And I wept much, because no one was found worthy to open the book, or to look thereon: 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. 6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth. 7 And he came, and he taketh `it' out of the right hand of him that sat on the throne. 8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. 13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever. 14 And the four living creatures said, Amen. And the elders fell down and worshipped. :6). Isn’t this a beautiful image of Jesus’s victory on the cross? Standing, not lying, though it had been slain!

It is as sure as though a lion had devoured the foe — but the way he achieved the victory was by letting the foe slay him like a lamb!

So, now the Lamb is worthy to take the scroll of redemptive history from God’s hand and open it. This is such a kingly act that the twenty-four elders of heaven (God’s worship council, as it were) fall down before the Lamb in adoration.

And do you know what the golden bowls of incense are? Revelation 5 Chapter 5 1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. 2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. 4 And I wept much, because no one was found worthy to open the book, or to look thereon: 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. 6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth. 7 And he came, and he taketh `it' out of the right hand of him that sat on the throne. 8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. 13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, `be' the blessing, and the honor, and the glory, and the dominion, for ever and ever. 14 And the four living creatures said, Amen. And the elders fell down and worshipped. :8 says they are “the prayers of the saints.” Does not this mean that our prayers are the aroma of heaven, sweet smelling before the throne of God and before the Lamb?

I am strengthened and encouraged to pray all the more often and all the more vigorously when I think that my prayers are being assembled and stored up in heaven and offered to Christ repeatedly in heavenly acts of worship.

Let’s all bless and honor and adore Christ here below with our prayers, and then doubly rejoice that the worship council of heaven offers them again to Christ as sweet smelling incense before the Lamb who was slain.

The Effectiveness of Prayer

Published by InTouch Ministries for reading on March 10th.

James 5:16-18 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. 17 Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. 18 And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.

When you face a problem, is prayer your first response, or do you spring into action mode? God works powerfully through prayer, yet too often we look at it as a last resort: After we are at the end of our rope, then we start praying.

Using the example of Elijah, James reminds us what the effective prayer of a righteous person can accomplish. In today’s passage, the subject is healing, but that’s not the only prayer God will answer. Every aspect of life can be impacted by the power of prayer.

Temptation. Jesus told His disciples, “Keep watching and praying that you may not come into temptation” ( Mark 14:38 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. ).

Praise. After being beaten and thrown into prison, Paul and Silas prayed and praised God, even in the midst of their pain ( Acts 16:25 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; ).

Spiritual Warfare. Paul teaches us to access God’s power by “pray[ing] without ceasing” (1 Thess. 5:17).

Anxiety. We aren’t at the mercy of fear if we pray about everything (Phil. 4:6).

Transformation. When we pray according to God’s desires, He transforms our mind, attitudes, character, and actions (Col. 1:9-12).

Witness. Through prayer, we ask that the Lord open doors for us to spread His Word (2 Thess. 3:1).

Protection. God is faithful to answer requests that He strengthen and protect us from the evil one (2 Thess. 3:2-3).

The next time you face a challenging situation, remember that prayer is more powerful than all your self-efforts. Pray, and watch God work.

Bible in One Year: Joshua 16-19 Chapter 16 1 And the lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill-country to Beth-el; 2 and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth; 3 and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea. 4 And the children of Joseph, Manasseh and Ephraim, took their inheritance. 5 And the border of the children of Ephraim according to their families was `thus': the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper; 6 and the border went out westward at Michmethath on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah; 7 and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan. 8 From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families; 9 together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages. 10 And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork. Chapter 17 1 And `this' was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan. 2 So `the lot' was for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families. 3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah. 4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of Jehovah he gave them an inheritance among the brethren of their father. 5 And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan; 6 because the daughters of Manasseh had an inheritance among his sons. And the land of Gilead belonged unto the rest of the sons of Manasseh. 7 And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim. 9 And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea: 10 southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east. 11 And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights. 12 Yet the children of Manasseh could not drive out `the inhabitants of' those cities; but the Canaanites would dwell in that land. 13 And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. 14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me? 15 And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee. 16 And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel. 17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only: 18 but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong. Chapter 18 1 And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them. 2 And there remained among the children of Israel seven tribes, which had not yet divided their inheritance. 3 And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which Jehovah, the God of your fathers, hath given you? 4 Appoint for you three men of each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me. 5 And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north. 6 And ye shall describe the land into seven portions, and bring `the description' hither to me; and I will cast lots for you here before Jehovah our God. 7 For the Levites have no portion among you; for the priesthood of Jehovah is their inheritance: and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave them. 8 And the men arose, and went: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me; and I will cast lots for you here before Jehovah in Shiloh. 9 And the men went and passed through the land, and described it by cities into seven portions in a book; and they came to Joshua unto the camp at Shiloh. 10 And Joshua cast lots for them in Shiloh before Jehovah: and there Joshua divided the land unto the children of Israel according to their divisions. 11 And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph. 12 And their border on the north quarter was from the Jordan; and the border went up to the side of Jericho on the north, and went up through the hill-country westward; and the goings out thereof were at the wilderness of Beth-aven. 13 And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether. 14 And the border extended `thence', and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter. 15 And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah; 16 and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel; 17 and it extended northward, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the stone of Bohan the son of Reuben; 18 and it passed along to the side over against the Arabah northward, and went down unto the Arabah; 19 and the border passed along to the side of Beth-hoglah northward; and the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan: this was the south border. 20 And the Jordan was the border of it on the east quarter. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families. 21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz, 22 and Beth-arabah, and Zemaraim, and Beth-el, 23 and Avvim, and Parah, and Ophrah, 24 and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages: 25 Gibeon, and Ramah, and Beeroth, 26 and Mizpeh, and Chephirah, and Mozah, 27 and Rekem, and Irpeel, and Taralah, 28 and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, `and' Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families. Chapter 19 1 And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah. 2 And they had for their inheritance Beer-sheba, or Sheba, and Moladah, 3 and Hazar-shual, and Balah, and Ezem, 4 and Eltolad, and Bethul, and Hormah, 5 and Ziklag, and Beth-marcaboth, and Hazar-susah, 6 and Beth-lebaoth, and Sharuhen; thirteen cities with their villages: 7 Ain, Rimmon, and Ether, and Ashan; four cities with their villages: 8 and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families. 9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance. 10 And the third lot came up for the children of Zebulun according to their families; and the border of their inheritance was unto Sarid; 11 and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam; 12 and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia; 13 and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah; 14 and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el; 15 and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages. 16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages. 17 The fourth lot came out for Issachar, even for the children of Issachar according to their families. 18 And their border was unto Jezreel, and Chesulloth, and Shunem, 19 and Hapharaim, and Shion, and Anaharath, 20 and Rabbith, and Kishion, and Ebez, 21 and Remeth, and Engannim, and En-haddah, and Beth-pazzez, 22 and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages. 23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages. 24 And the fifth lot came out for the tribe of the children of Asher according to their families. 25 And their border was Helkath, and Hali, and Beten, and Achshaph, 26 and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath; 27 and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand, 28 and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon; 29 and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib; 30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages. 31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages. 32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families. 33 And their border was from Heleph, from the oak in Zaanannim, and Adaminekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan; 34 and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising. 35 And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth, 36 and Adamah, and Ramah, and Hazor, 37 and Kedesh, and Edrei, and En-hazor, 38 And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages. 39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages. 40 The seventh lot came out for the tribe of the children of Dan according to their families. 41 And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh, 42 and Shaalabbin, and Aijalon, and Ithlah, 43 and Elon, and Timnah, and Ekron, 44 and Eltekeh, and Gibbethon, and Baalath, 45 and Jehud, and Bene-berak, and Gath-rimmon, 46 and Me-jarkon, and Rakkon, with the border over against Joppa. 47 And the border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father. 48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages. 49 So they made an end of distributing the land for inheritance by the borders thereof; and the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them: 50 according to the commandment of Jehovah they gave him the city which he asked, even Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt therein. 51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' `houses' of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.

Daily Bible - March 10

Published by Grace To You for reading on March 10th.

Reading for Today:

• Numbers 17:1 Chapter 17 1 And Jehovah spake unto Moses, saying, –18:32
• Psalms 32:6-11 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. 7 Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah 8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. 9 Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, `Else' they will not come near unto thee. 10 Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about. 11 Be glad in Jehovah, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart.
• Proverbs 11:19-21 19 He that is stedfast in righteousness `shall attain' unto life; And he that pursueth evil `doeth it' to his own death. 20 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in `their' way are his delight. 21 `Though' hand `join' in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered.
• Mark 11:20-33 20 And as they passed by in the morning, they saw the fig tree withered away from the roots. 21 And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. 26 `But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.' 27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders; 28 and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things? 29 And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or from men? answer me. 31 And they reasoned with themselves, saying, If we shall say, From heaven; He will say, Why then did ye not believe him? 32 But should we say, From men--they feared the people: for all verily held John to be a prophet. 33 And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.

Notes:

Numbers 17:8 the rod of Aaron. God had stated that the stick of the man He had chosen would blossom (17:5). The stick of Aaron had not only blossomed, but had yielded ripe almonds. Thus God had exceeded the demands of the test, so there would be no uncertainty of the fact that Aaron had been chosen as high priest.

Numbers 18:19 a covenant of salt forever. Salt, which does not burn, was a metaphor to speak of durability. As salt keeps its flavor, so the Lord’s covenant with the priesthood was durable. The Lord would provide through the offerings of His people for His priests forever.

Mark 11:20 abomination. Defined throughout Scripture as attitudes, this involves words and behaviors which God hates.

Mark 11:25 stand praying. The traditional Jewish prayer posture (see 1 Sam. 1:26; 1 Kin. 8:14, 22; Neh. 9:4; Matt. 6:5; Luke 18:11 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. , 13). Kneeling or lying with one’s face on the ground were used during extraordinary circumstances or for extremely urgent requests (see 1 Kin. 8:54; Ezra 9:5 5 And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God; ; Dan. 6:10; Matt. 26:39; Acts 7:60 60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. ). anything against anyone. An all-inclusive statement that includes both sins and simple dislikes, which cause the believer to hold something against another person. “Anyone” incorporates believers and unbelievers. forgive. Jesus states the believer’s ongoing duty to have a forgiving attitude. Successful prayer requires forgiveness as well as faith.

DAY 10: How does one’s faith move mountains?

When an amazed Peter noted to Jesus that the fig tree had withered, Jesus’ response was simply that they should “have faith in God” ( Mark 11:22 22 And Jesus answering saith unto them, Have faith in God. ). This was a gentle rebuke for the disciples’ lack of faith in the power of His word. Such faith believes in God’s revealed truth, His power, and seeks to do His will (see 1 John 5:14 14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: ; Matt. 21:21).

The expression Jesus used, “this mountain…into the sea” (v. 23), was related to a common metaphor of that day, “rooter up of mountains,” which was used in Jewish literature of great rabbis and spiritual leaders who could solve difficult problems and seemingly do the impossible. Obviously, Jesus did not literally uproot mountains. In fact, He refused to do such spectacular miracles for the unbelieving Jewish leaders (Matt. 12:38). Jesus’ point is that, if believers sincerely trust in God and truly realize the unlimited power that is available through such faith in Him, they will see His mighty powers at work (see John 14:13 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. , 14).

“Whatever thing you ask when you pray, believe that you receive them, and you will have them” (v. 24). This places no limits on a believer’s prayers, as long as they are according to God’s will and purpose. This therefore means that man’s faith and prayer are not inconsistent with God’s sovereignty. And it is not the believer’s responsibility to figure out how that can be true, but simply to be faithful and obedient to the clear teaching on prayer, as Jesus gives it in this passage. God’s will is being unfolded through all of redemptive history by means of the prayers of His people—as His saving purpose is coming to pass through the faith of those who hear the gospel and repent. See James 5:16 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. .

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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March 10 - Jesus’ Definition of Peace

Published by Grace To You for reading on March 10th.

“‘Blessed are the peacemakers, for they shall be called sons of God’” ( Matthew 5:9 9 Blessed are the peacemakers: for they shall be called sons of God. ).

One of the most obvious facts of world history is that peace does not characterize man’s earthly existence. Yet two thousand years ago Jesus instructed God’s people to be peacemakers. He gave us a special mission to help restore the peace lost at the Fall.

The peace of which Christ speaks is unlike anything the world knows or strives for. His peace is not concerned with resolving conflict between governments and nations, with righting the wrongs of human oppression. His peace is the inner, personal peace that only He can give to the soul of man, a peace that only His children can emulate.

What makes Jesus’ kind of peace different? Instead of focusing on the absence of conflict and strife, Jesus’ peace produces righteousness, for only righteousness can bring two antagonistic parties together. It is what brings the unsaved person to God. It is God who reconciles a person to Himself, imputes Christ’s righteousness to him, and makes peace with him or her.

Only righteousness can usher in harmony and true well-being. James confirms the nature of God’s peace when he writes, “But the wisdom from above is first pure, then peaceable” ( James 3:17 17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. ). Peace cannot be divorced from holiness. “Righteousness and peace have kissed each other” is the beautiful expression of Psalms 85:10 10 Mercy and truth are met together; Righteousness and peace have kissed each other. . Where there is true peace, there is righteousness, holiness, and purity. May those things characterize you as you strive to be a peacemaker.

Ask Yourself

What situations in your own life are in desperate need of peace and restoration? How do you think God wants to use you as a peacemaker in the midst of it? You’ve surely tried. You’ve wanted to see righteousness and justice returned. Pray that the Lord would show you how to exhibit His brand of peace in fresh, new ways.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Humility on Display

Published by Grace To You for reading on March 10th.

“Walk . . . with all humility” ( Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

Christ showed us humility by becoming a man and living as a servant.

Humility is not a very popular concept in our society, is it? We are taught to pursue honor and recognition from a young age. When my children were young, they stacked up trophies to the point of absurdity. Award shows are commonplace on television. We seem to have prizes for everything.

Humility is an elusive quality. The moment you think you are humble is the moment you forfeit it. But humility is the heart of the worthy walk; that’s why Paul listed it here first. No matter how elusive it is, we must keep striving for it.

The Greek word for humility is a compound word. The first part means “low.” In a metaphorical sense it was used to mean “poor” or “unimportant.” The second part of the word means “to think” or “to judge.” The combined meaning is to think of yourself as lowly or unimportant.

Did you know this word never appears in classical Greek? It had to be coined by Christians. The Greeks and Romans had no word for humility because they despised that attitude. They mocked and looked down on anyone who thought of himself as lowly.

In contrast, Christ taught the importance of humility and was our greatest example of that virtue. The exalted Lord Jesus was born in a stable. During His ministry He never had a place to lay His head. He owned only the garments on His body. He washed His disciples’ feet, doing the job of a slave ( John 13:3-11 3 `Jesus', knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God, 4 riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. 5 Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. 6 So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For he knew him that should betray him; therefore said he, Ye are not all clean. ). When He died, He was buried in a borrowed tomb.

When the evangelical Moravian Brethren of Germany heard about slavery in the West Indies, they were told it was impossible to reach the slave population there because the slaves were separated from the ruling classes. In 1732 two Moravians offered to go and be slaves on the plantations and teach other slaves about Christ. They toiled at the sides of their fellow slaves, and the slaves listened because the two Moravians had humbled themselves. In a small way, that illustrates what Christ did for us: He humbled Himself by becoming a man so we could be saved.

Suggestions for Prayer

Ask God to help you walk in Christlike humility.

For Further Study

Read about Christ’s example of humility in Philippians 2:5-11 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. . What was His attitude toward Himself, and how can you emulate His humility?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Relying on God's Character

Published by Grace To You for reading on March 10th.

"Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments. . . . righteousness belongs to Thee. . . . To the Lord our God belong compassion and forgiveness" (Dan. 9:4, 7, 9).

God’s attributes authenticate your prayers.

Prior to the Babylonian Captivity God had warned His people not to adopt the idolatrous ways of their captors. Their gods were idols that could neither hear nor deliver them from distress (Isa. 46:6-7).

In marked contrast, our God loves us and delivers us from evil. When we confess our sins and intercede for others, He hears and responds. In Isaiah 45:21-22 21 Declare ye, and bring `it' forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me. 22 Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else. He says, "There is no other God besides Me, a righteous God and a Savior; there is none except Me. Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other."

In his prayer Daniel mentions several attributes of God that have a direct bearing on answered prayer. In verse 4 he calls Him "the great and awesome God." That speaks of His power and majesty. You can pray with confidence because God is powerful enough to change your circumstances when it serves His purposes.

God's faithfulness is reflected in the phrase "who keeps His covenant" (v. 4). He always keeps His promises. He made a covenant with Israel that if they repented He would forgive them (Deut. 30:1-3). He promised never to forsake them (Deut. 31:6; cf. Heb. 13:5).

God's love is seen in His acts of mercy toward those who love Him (v. 4). His justice and holiness are inherent in the phrase "righteousness belongs to Thee" (v. 7). God's actions are always loving and righteous. He never makes a mistake (Gen. 18:25).

Verse 9 mentions two final attributes: compassion and forgiveness. Compassion is a synonym for mercy. Forgiveness means He pardons your wrongdoings by canceling the penalty sin has charged to your account. He reconciles you to Himself in sweet communion.

What a gracious God we serve! Rejoice in His love and lean on His promises. He will never fail you.

Suggestions for Prayer

Praise God for His attributes of power, majesty, faithfulness, love, holiness, compassion, and forgiveness.

For Further Study

Read Isaiah 44 Chapter 44 1 Yet now hear, O Jacob my servant, and Israel, who I have chosen: 2 Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. 3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: 4 and they shall spring up among the grass, as willows by the watercourses. 5 One shall say, I am Jehovah's; and another shall call `himself' by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname `himself' by the name of Israel. 6 Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God. 7 And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare. 8 Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any. 9 They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame. 10 Who hath fashioned a god, or molten an image that is profitable for nothing? 11 Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. 12 The smith `maketh' an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint. 13 The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house. 14 He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir-tree, and the rain doth nourish it. 15 Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. 16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire. 17 And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god. 18 They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. 19 And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? 20 He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand? 21 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?); 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish; 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers; 28 That saith of Cyrus, `He is' my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. which contains a stern warning for Israel to avoid the idolatry of Babylon during the Babylonian Captivity.

• What promises did God make to Israel?
• How did God characterize idolaters?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for March 10th

Published by C.H. Spurgeon for reading on March 10th.

Psalms 30:6 6 As for me, I said in my prosperity, I shall never be moved.

MOAB settled on his lees, he hath not been emptied from vessel to vessel." Give a man wealth; let his ships bring home continually rich freights; let the winds and waves appear to be his servants to bear his vessels across the bosom of the mighty deep; let his lands yield abundantly: let the weather be propitious to his crops; let uninterrupted success attend him; let him stand among men as a successful merchant; let him enjoy continued health; allow him with braced nerve and brilliant eye to march through the world, and live happily; give him the buoyant spirit; let him have the song perpetually on his lips; let his eye be ever sparkling with joy—and the natural consequence of such an easy state to any man, let him be the best Christian who ever breathed, will be presumption; even David said, "I shall never be moved;" and we are not better than David, nor half so good. Brother, beware of the smooth places of the way; if you are treading them, or if the way be rough, thank God for it. If God should always rock us in the cradle of prosperity; if we were always dandled on the knees of fortune; if we had not some stain on the alabaster pillar; if there were not a few clouds in the sky; if we had not some bitter drops in the wine of this life, we should become intoxicated with pleasure, we should dream "we stand;" and stand we should, but it would be upon a pinnacle; like the man asleep upon the mast, each moment we should be in jeopardy.

We bless God, then, for our afflictions; we thank Him for our changes; we extol His name for losses of property; for we feel that had He not chastened us thus, we might have become too secure. Continued worldly prosperity is a fiery trial.

"Afflictions, though they seem severe, In mercy oft are sent."

Evening Devotional by C.H. Spurgeon for March 10th

Published by C.H. Spurgeon for reading on March 10th.

Job 14:1 Chapter 14 1 Man, that is born of a woman, Is of few days, and full of trouble.

IT may be of great service to us, before we fall asleep, to remember this mournful fact, for it may lead us to set loose by earthly things. There is nothing very pleasant in the recollection that we are not above the shafts of adversity, but it may humble us and prevent our boasting like the Psalmist in our morning's portion. "My mountain standeth firm: I shall never be moved." It may stay us from taking too deep root in this soil from which we are so soon to be transplanted into the heavenly garden. Let us recollect the frail tenure upon which we hold our temporal mercies. If we would remember that all the trees of earth are marked for the woodman's axe, we should not be so ready to build our nests in them. We should love, but we should love with the love which expects death, and which reckons upon separations. Our dear relations are but loaned to us, and the hour when we must return them to the lender's hand may be even at the door. The like is certainly true of our worldly goods. Do not riches take to themselves wings and fly away? Our health is equally precarious. Frail flowers of the field, we must not reckon upon blooming for ever. There is a time appointed for weakness and sickness, when we shall have to glorify God by suffering, and not by earnest activity. There is no single point in which we can hope to escape from the sharp arrows of affliction; out of our few days there is not one secure from sorrow. Man's life is a cask full of bitter wine; he who looks for joy in it had better seek for honey in an ocean of brine. Beloved reader, set not your affections upon things of earth: but seek those things which are above, for here the moth devoureth, and the thief breaketh through, but there all joys are perpetual and eternal. The path of trouble is the way home. Lord, make this thought a pillow for many a weary head!