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Responding to Accusation

Published by InTouch Ministries for reading on May 14th.

Luke 12:11-12 11 And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: 12 for the Holy Spirit shall teach you in that very hour what ye ought to say.

When conflict occurs, the natural reaction is to blame someone else and defend yourself. But believers must respond differently. Once, I was publicly chastised for a wrong I had not committed. Thankfully, the Lord enabled me to remain calm rather than react angrily. Praying before doing anything else is the best response in a crisis. When we do, God supernaturally provides that which we can’t muster up ourselves.

Spiritual discernment. The Lord, who perfectly understands the source of every problem, can give us insight beyond our limited perspective. Perhaps there’s been a communication breakdown, a feeling of jealousy on the other person’s part, or a mistake we unknowingly made. The Holy Spirit can show us how to approach our accuser and see beyond hurtful words or actions.

A quiet spirit. Our human nature wants to react quickly so that we can defend ourselves. That’s why we must first deliberately focus our attention on the Lord and experience the inward peace He alone makes available to us ( John 14:27 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. ).

Wisdom. Jesus told His disciples the Holy Spirit would give them wise words to say when they faced hostile authorities. He’ll do the same for you. Ask Him to put a seal on your lips until He shows you what to say and when ( Psalms 141:3 3 Set a watch, O Jehovah, before my mouth; Keep the door of my lips. ).

We don’t have to react to criticism with anger and self-protection the way the world does. Instead, we are called to represent Christ in every situation by depending on Him. In responding as He directs, we bring Him glory and cause unbelievers to want to know the source of our strength.

Bible in One Year: 2 Chronicles 15-17 Chapter 15 1 And the Spirit of God came upon Azariah the son of Oded: 2 and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. 3 Now for a long season Israel was without the true God, and without a teaching priest, and without law: 4 But when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them. 5 And in those times there was no peace to him that went out, nor to him that came in; but great vexations were upon all the inhabitants of the lands. 6 And they were broken in pieces, nation against nation, and city against city; for God did vex them with all adversity. 7 But be ye strong, and let not your hands be slack; for your work shall be rewarded. 8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah. 9 And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Jehovah his God was with him. 10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. 11 And they sacrificed unto Jehovah in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep. 12 And they entered into the covenant to seek Jehovah, the God of their fathers, with all their heart and with all their soul; 13 and that whosoever would not seek Jehovah, the God of Israel, should be put to death, whether small or great, whether man or woman. 14 And they sware unto Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets. 15 And all Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Jehovah gave them rest round about. 16 And also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron. 17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. 18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels. 19 And there was no more war unto the five and thirtieth year of the reign of Asa. Chapter 16 1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah. 2 Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, 3 `There is' a league between me and thee, as `there was' between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. 4 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali. 5 And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease. 6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah. 7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. 8 Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand. 9 For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. 10 Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time. 11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel. 12 And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians. 13 And Asa slept with his fathers, and died in the one and fortieth year of his reign. 14 And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds `of spices' prepared by the perfumers' art: and they made a very great burning for him. Chapter 17 1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2 And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3 And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim, 4 but sought to the God of his father, and walked in his commandments, and not after the doings of Israel. 5 Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance. 6 And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah. 7 Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests. 9 And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people. 10 And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. 11 And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats. 12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store. 13 And he had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem. 14 And this was the numbering of them according to their fathers' houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand; 15 and next to him Jehohanan the captain, and with him two hundred and fourscore thousand; 16 and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor. 17 And of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield; 18 and next to him Jehozabad and with him a hundred and fourscore thousand ready prepared for war. 19 These were they that waited on the king, besides those whom the king put in the fortified cities throughout all Judah.

God Works Through Our Trials

Published by InTouch Ministries for reading on May 14th.

2 Corinthians 12:7-10 7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. 8 Concerning this thing I besought the Lord thrice, that it might depart from me. 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. 10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.

The troubles and suffering we experience in life are not random events without purpose. God works through them for our good (Rom. 8:28). We may not like or understand exactly what He’s doing, but knowing some of His general goals helps us trust Him and cooperate so we can reap the benefits of a season of affliction.

Protection. After Paul fervently prayed that his thorn in the flesh be removed, God revealed to him that it was a protection from pride. We all have areas of weakness that could lead us into sin, and God in His wisdom knows how to safeguard us. Sometimes pain accomplishes what nothing else can.

Reliance. Paul’s thorn, which made him weak, also taught him to endure by relying on Christ’s grace and strength. In the same way, the troubles in our life often bring us to the end of our rope so we’ll reach out to the Lord in humble dependence. Then we are positioned to receive the divine strength He promises to provide.

Divine Perspective. When Paul finally realized what the Lord was trying to accomplish in his life, he viewed his suffering in a totally different way. He stopped focusing on it as a pain and hindrance and instead became content: Paul could actually rejoice because he recognized that Christ’s power in him was more important than freedom from pain.

Unless we realize that God always prioritizes the eternal over the temporal, we won’t see the value of pain. According to 2 Corinthians 4:17 17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; , “Momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” Therefore, we don’t lose heart.

Bible in One Year: 2 Chronicles 15-17 Chapter 15 1 And the Spirit of God came upon Azariah the son of Oded: 2 and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. 3 Now for a long season Israel was without the true God, and without a teaching priest, and without law: 4 But when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them. 5 And in those times there was no peace to him that went out, nor to him that came in; but great vexations were upon all the inhabitants of the lands. 6 And they were broken in pieces, nation against nation, and city against city; for God did vex them with all adversity. 7 But be ye strong, and let not your hands be slack; for your work shall be rewarded. 8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah. 9 And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Jehovah his God was with him. 10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. 11 And they sacrificed unto Jehovah in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep. 12 And they entered into the covenant to seek Jehovah, the God of their fathers, with all their heart and with all their soul; 13 and that whosoever would not seek Jehovah, the God of Israel, should be put to death, whether small or great, whether man or woman. 14 And they sware unto Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets. 15 And all Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Jehovah gave them rest round about. 16 And also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron. 17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. 18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels. 19 And there was no more war unto the five and thirtieth year of the reign of Asa. Chapter 16 1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah. 2 Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, 3 `There is' a league between me and thee, as `there was' between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. 4 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali. 5 And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease. 6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah. 7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. 8 Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand. 9 For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. 10 Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time. 11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel. 12 And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians. 13 And Asa slept with his fathers, and died in the one and fortieth year of his reign. 14 And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds `of spices' prepared by the perfumers' art: and they made a very great burning for him. Chapter 17 1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2 And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3 And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim, 4 but sought to the God of his father, and walked in his commandments, and not after the doings of Israel. 5 Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance. 6 And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah. 7 Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests. 9 And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people. 10 And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. 11 And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats. 12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store. 13 And he had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem. 14 And this was the numbering of them according to their fathers' houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand; 15 and next to him Jehohanan the captain, and with him two hundred and fourscore thousand; 16 and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor. 17 And of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield; 18 and next to him Jehozabad and with him a hundred and fourscore thousand ready prepared for war. 19 These were they that waited on the king, besides those whom the king put in the fortified cities throughout all Judah.

What Is Meekness?

Published by John Piper for reading on May 15th.

“Blessed are the meek, for they shall inherit the earth.” ( Matthew 5:5 5 Blessed are the meek: for they shall inherit the earth. )

Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, our frustrations, our plans, our relationships, our jobs, our health.

And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.

The result of trusting God and the rolling of our anxieties onto God and waiting patiently for God is that we don’t give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses.

And then, as James says, in this quiet confidence we are slow to speak and quick to listen ( James 1:19 19 Ye know `this', my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: ). We become reasonable and open to correction.

Meekness loves to learn. And it counts the blows of a friend as precious. And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God.

The quietness and openness and vulnerability of meekness is a very beautiful and a very painful thing. It goes against all that we are by our sinful nature. It requires supernatural help.

If you are a disciple of Jesus Christ, that is, if you trust him and commit your way to him and wait patiently for him, God has already begun to help you and will help you more.

And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours.

The Church: What Is It All About?

Published by InTouch Ministries for reading on May 15th.

Colossians 1:18 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. , Colossians 1:24 24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;

Church buildings are plentiful in our country. Locating one may be easy, but wisely deciding which to join involves more thought. God’s Word gives us some specific instructions in this matter.

First, let’s explore the original biblical meaning of the word “church.” The term ecclesia meant a group of people who are called out of the world’s system by God’s grace for the purpose of assembling to worship and serve Christ. Ephesians 5:22-30 22 Wives, `be in subjection' unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, and Christ also is the head of the church, `being' himself the saviour of the body. 24 But as the church is subject to Christ, so `let' the wives also `be' to their husbands in everything. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious `church', not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 28 Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: 29 for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; 30 because we are members of his body. further specifies that believers are the body and Jesus is the head of such a fellowship. Under His leadership, we can enjoy the unity and purpose that He intended.

God’s design for this sacred gathering involves worship, instruction, encouragement, evangelism, and ministry to those in need, both within the fellowship and outside its walls. A healthy, vibrant congregation is possible when members rely on the Holy Spirit’s guidance. The work of the church is to be done in His power, in humble and prayerful submission to the Lord.

To help you determine whether a church is following the design laid out in Scripture, here are some important questions to ask: Do they believe God’s Word is infallible and inerrant? Is the church discipling her people? Does the fellowship have some kind of missionary or evangelistic program?

Joining a congregation is an important decision, as a fellowship of believers is one tool God uses to mature and encourage His children. Those three questions can be helpful in discerning God’s will. Listen for His Spirit to warn or direct as you prayerfully investigate your options.

Bible in One Year: 2 Chronicles 15-17 Chapter 15 1 And the Spirit of God came upon Azariah the son of Oded: 2 and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. 3 Now for a long season Israel was without the true God, and without a teaching priest, and without law: 4 But when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them. 5 And in those times there was no peace to him that went out, nor to him that came in; but great vexations were upon all the inhabitants of the lands. 6 And they were broken in pieces, nation against nation, and city against city; for God did vex them with all adversity. 7 But be ye strong, and let not your hands be slack; for your work shall be rewarded. 8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah. 9 And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Jehovah his God was with him. 10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. 11 And they sacrificed unto Jehovah in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep. 12 And they entered into the covenant to seek Jehovah, the God of their fathers, with all their heart and with all their soul; 13 and that whosoever would not seek Jehovah, the God of Israel, should be put to death, whether small or great, whether man or woman. 14 And they sware unto Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets. 15 And all Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Jehovah gave them rest round about. 16 And also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron. 17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. 18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels. 19 And there was no more war unto the five and thirtieth year of the reign of Asa. Chapter 16 1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah. 2 Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, 3 `There is' a league between me and thee, as `there was' between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. 4 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali. 5 And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease. 6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah. 7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. 8 Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand. 9 For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. 10 Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time. 11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel. 12 And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians. 13 And Asa slept with his fathers, and died in the one and fortieth year of his reign. 14 And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds `of spices' prepared by the perfumers' art: and they made a very great burning for him. Chapter 17 1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2 And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3 And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim, 4 but sought to the God of his father, and walked in his commandments, and not after the doings of Israel. 5 Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance. 6 And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah. 7 Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests. 9 And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people. 10 And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. 11 And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats. 12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store. 13 And he had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem. 14 And this was the numbering of them according to their fathers' houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand; 15 and next to him Jehohanan the captain, and with him two hundred and fourscore thousand; 16 and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor. 17 And of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield; 18 and next to him Jehozabad and with him a hundred and fourscore thousand ready prepared for war. 19 These were they that waited on the king, besides those whom the king put in the fortified cities throughout all Judah.

Daily Bible - May 15

Published by Grace To You for reading on May 15th.

Reading for Today:

2 Samuel 1:1 Chapter 1 1 And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; –2:32
Psalms 62:1-4 Chapter 62 1 My soul waiteth in silence for God only: From him `cometh' my salvation. 2 He only is my rock and my salvation: `He is' my high tower; I shall not be greatly moved. 3 How long will ye set upon a man, That ye may slay `him', all of you, Like a leaning wall, like a tottering fence? 4 They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah
Proverbs 16:10-12 10 A divine sentence is in the lips of the king; His mouth shall not transgress in judgment. 11 A just balance and scales are Jehovah's; All the weights of the bag are his work. 12 It is an abomination to kings to commit wickedness; For the throne is established by righteousness.
John 4:1-30 Chapter 4 1 When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself baptized not, but his disciples), 3 he left Judea, and departed again into Galilee. 4 And he must needs pass through Samaria. 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph: 6 and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 For his disciples were gone away into the city to buy food. 9 The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.) 10 Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water? 12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? 13 Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. 22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. 24 God is a Spirit: and they that worship him must worship in spirit and truth. 25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. 26 Jesus saith unto her, I that speak unto thee am `he'. 27 And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her? 28 So the woman left her waterpot, and went away into the city, and saith to the people, 29 Come, see a man, who told me all things that `ever' I did: can this be the Christ? 30 They went out of the city, and were coming to him.

Notes:

2 Samuel 1:19 The beauty of Israel. Literally, the gazelle or antelope of Israel, the chosen symbol of youthful elegance and symmetry, most likely referring to Jonathan. Thus, the song began and ended with Saul’s noble son (vv. 25,26). high places. These were open-air worship sites generally established at high elevations. In this case, the high place was Mt. Gilboa, where Saul had died. How the mighty have fallen! They were not only Israel’s slain “beauty,” but Saul and Jonathan were mighty men who had fallen in battle. This phrase is repeated as a refrain in vv. 25 and 27.

2 Samuel 2:4 anointed David king. David had already been privately anointed king by Samuel (1 Sam. 16:3). This anointing recognized his rule in the southern area of Judah. Later he would be anointed as king over all Israel (2 Sam.5:3).men of Jabesh Gilead. Jabesh, a city of Israel east of the Jordan, demonstrated its loyalty to Saul by giving him a proper burial (1 Sam. 31:11–13).

John 4:4 4 And he must needs pass through Samaria. Samaria. When the nation of Israel split politically after Solomon’s rule, King Omri named the capital of the northern kingdom of Israel “Samaria” (1 Kin. 16:24). The name eventually referred to the entire district and sometimes to the entire northern kingdom, which had been taken captive (capital, Samaria) by Assyria in 722 B.C. (2 Kin. 17:1–6). While Assyria led most of the populace of the 10 northern tribes away (into the region which today is northern Iraq), it left a sizable population of Jews in the northern Samaritan region and transported many non-Jews into Samaria. These groups intermingled to form a mixed race through intermarriage. Eventually tension developed between the Jews who returned from captivity and the Samaritans. The Samaritans withdrew from the worship of Yahweh at Jerusalem and established their worship at Mt. Gerizim in Samaria (vv. 20–22). Samaritans regarded only the Pentateuch as authoritative. As a result of this history, Jews repudiated Samaritans and considered them heretical. Intense ethnic and cultural tensions raged historically between the two groups so that both avoided contact as much as possible (v. 9; Ezra 4:1 Chapter 4 1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel; –24; Neh. 4:1–6; Luke 10:25 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? –37).

John 4:10 10 Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. living water. The Old Testament is the background for this term, which has important metaphorical significance. In Jeremiah 2:13 13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. , Yahweh decries the disobedient Jews for rejecting Him, the “fountain of living waters.” The Old Testament prophets looked forward to a time when “living waters shall flow from Jerusalem” (Zech. 14:8; Ezek. 47:9). The Old Testament metaphor spoke of the knowledge of God and His grace which provides cleansing, spiritual life, and the transforming power of the Holy Spirit (Is. 1:16–18; 12:3; 44:3; Ezek. 36:25–27). John applies these themes to Jesus Christ as the living water which is symbolic of eternal life mediated by the Holy Spirit from Him (v. 14; 6:35; 7:37–39). Jesus used the woman’s need for physical water to sustain life in this arid region in order to serve as an object lesson for her need for spiritual transformation.

DAY 15: What aspect of worship toward God is absolutely essential?

In His conversation with the Samaritan woman in John 4:24 24 God is a Spirit: and they that worship him must worship in spirit and truth. , Jesus reminded her that “God is Spirit.” This verse represents the classical statement on the nature of God as Spirit. The phrase means that God is invisible (Col. 1:15; 1 Tim. 1:17; Heb. 11:27) as opposed to the physical or material nature of man (1:18; 3:6).The word order of this phrase puts an emphasis on “Spirit,” and the statement is essentially emphatic. Man could never comprehend the invisible God unless He revealed Himself, as He did in Scripture and the Incarnation.

“Must worship.” Jesus is not speaking of a desirable element in worship but that which is absolutely necessary. “In spirit and truth.” The word “spirit” does not refer to the Holy Spirit but to the human spirit. Jesus’ point here is that a person must worship not simply by external conformity to religious rituals and places (outwardly) but inwardly (“in spirit”) with the proper heart attitude. The reference to “truth” refers to worship of God consistent with the revealed Scripture and centered on the “Word made flesh” who ultimately revealed His Father (14:6).

The Samaritans also anticipated Messiah’s coming. The Samaritan woman responded, pushing toward the future.“ I who speak to you am He”—Jesus forthrightly declared Himself to be Messiah, though His habit was to avoid such declarations to His own Jewish people, who had such crassly political and militaristic views regarding Messiah (10:24; Mark 9:41 41 For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward. ).The “He” in this translation is not in the original Greek for Jesus literally said “I who speak to you am.” The usage of “I am” is reminiscent of 8:58. This claim constitutes the main point of the story regarding the Samaritan woman, upon which all worship is centered.

Additional Resources

May 15 - The Lord’s Prayer: An Overview, Part 1

Published by Grace To You for reading on May 15th.

“‘Pray, then, in this way: “Our Father who is in heaven, hallowed be Your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.]” For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions’” ( Matthew 6:9 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. –15).

In the words of this passage, Jesus provides a concise but comprehensive model outline of genuine prayer. First our Lord addresses God’s glory (vv. 9–10), then He speaks to humanity’s needs (vv. 11–13a). Three petitions make up each of the sections. The first three deal with God’s name, kingdom, and will; the second three appeal to the Father concerning daily bread, forgiveness, and protection from temptation.

Jesus says nothing specific about where we should pray. During His earthly ministry, He prayed in many different places and situations, both public and private. Paul instructed his readers to pray “in every place” (1 Tim. 2:8).

There is also nothing specific about a time to pray. Jesus prayed at many different hours, around the clock. Scripture pictures believers praying at every conceivable occasion—at regular, habitual prayer times; at times of special danger and special blessing; before and after meals; and when arriving at or leaving a certain location.

At any time and under any circumstance, prayer is appropriate. It should be a continual, comprehensive way of life—an open communion with God (Eph. 6:18; 1 Thess. 5:17).

Ask Yourself

As we embark on several days of devotional discussion concerning the Lord’s Prayer, try to articulate what this passage has meant to you through the years. What is in this pattern of prayer that has ministered to you in deep, unforgettable ways?

Additional Resources

The Necessity of Grateful Prayer

Published by Grace To You for reading on May 15th.

“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” ( Philippians 4:6 6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. ).

Genuine believers will react thankfully to trials and suffering.

Preventive spiritual maintenance is very important. If we are disciplined believers, we’ll practice it and prepare ourselves for any kind of trials and hardships. Then when the unexpected happens, we’ll be able to respond in a godly manner and truly appreciate what the Lord is teaching us.

The attitude expressed in today’s verse is basic and is one of the strongest antidotes to fear and lack of preparation in the face of trials. The apostle Paul affirms an attitude that allows us to call upon God for help in difficulties but does not leave room for doubt, blame, or second-guessing. Those responses reveal an absence of faith and a lack of acceptance of what God has for us.

A prayerful and grateful reaction to God’s tests in our lives, no matter how painful, unexpected, or difficult to understand at the time, results in our receiving His unsurpassed peace. A careful look at Philippians 4:6 6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. , along with verse 7—“the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus”—proclaims that God’s chief concern for us is not so much specific answers to our every request, but that we know His supernatural peace. We can also glean this principle from the long series of questions Job asked God about Himself. God chose not to answer Job’s questions per se (see Job 38 Chapter 38 1 Then Jehovah answered Job out of the whirlwind, and said, 2 Who is this that darkeneth counsel By words without knowledge? 3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me. 4 Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. 5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it? 6 Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof, 7 When the morning stars sang together, And all the sons of God shouted for joy? 8 Or `who' shut up the sea with doors, When it brake forth, `as if' it had issued out of the womb; 9 When I made clouds the garment thereof, And thick darkness a swaddling-band for it, 10 And marked out for it my bound, And set bars and doors, 11 And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed? 12 Hast thou commanded the morning since thy days `began', `And' caused the dayspring to know its place; 13 That it might take hold of the ends of the earth, And the wicked be shaken out of it? 14 It is changed as clay under the seal; And `all things' stand forth as a garment: 15 And from the wicked their light is withholden, And the high arm is broken. 16 Hast thou entered into the springs of the sea? Or hast thou walked in the recesses of the deep? 17 Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death? 18 Hast thou comprehended the earth in its breadth? Declare, if thou knowest it all. 19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof, 20 That thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof? 21 `Doubtless', thou knowest, for thou wast then born, And the number of thy days is great! 22 Hast thou entered the treasuries of the snow, Or hast thou seen the treasures of the hail, 23 Which I have reserved against the time of trouble, Against the day of battle and war? 24 By what way is the light parted, Or the east wind scattered upon the earth? 25 Who hath cleft a channel for the waterflood, Or the way for the lightning of the thunder; 26 To cause it to rain on a land where no man is; On the wilderness, wherein there is no man; 27 To satisfy the waste and desolate `ground', And to cause the tender grass to spring forth? 28 Hath the rain a father? Or who hath begotten the drops of dew? 29 Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it? 30 The waters hide themselves `and become' like stone, And the face of the deep is frozen. 31 Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion? 32 Canst thou lead forth the Mazzaroth in their season? Or canst thou guide the Bear with her train? 33 Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth? 34 Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? 35 Canst thou send forth lightnings, that they may go, And say unto thee, Here we are? 36 Who hath put wisdom in the inward parts? Or who hath given understanding to the mind? 37 Who can number the clouds by wisdom? Or who can pour out the bottles of heaven, 38 When the dust runneth into a mass, And the clods cleave fast together? 39 Canst thou hunt the prey for the lioness, Or satisfy the appetite of the young lions, 40 When they couch in their dens, `And' abide in the covert to lie in wait? 41 Who provideth for the raven his prey, When his young ones cry unto God, `And' wander for lack of food? —41) because His purpose was simply that Job know God’s sovereignty and submit to it.

That may be His purpose for us as well. Therefore, the Lord wants us to be prepared for trials and sufferings with a faith-filled, grateful response, one that recognizes He has an ultimate purpose for us ( 1 Peter 5:10 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. ) and remembers His promise that we will receive no trial or temptation we can’t bear (1 Cor. 10:13).

Suggestions for Prayer

Ask God to help you stay faithful in your reading and study of Scripture so that the preventive maintenance of your soul will be strong.
Thank the Lord for His peace that is available even in the most difficult circumstances.
Praise Him for a specific time when that peace was especially comforting to you.

For Further Study

Read Ephesians 2:14-15 14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in the flesh the enmity, `even' the law of commandments `contained' in ordinances; that he might create in himself of the two one new man, `so' making peace; ; 6:15; and 1 Thessalonians 5:23 23 And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. . What important components characterize peace?

Additional Resources

Speaking the Truth in Love (John)

Published by Grace To You for reading on May 15th.

The twelve apostles included "John" (Matt. 10:2).

Seek to maintain a proper balance between truth and love.

Some people picture John as overly sentimental and egotistical, lying with his head on Jesus' shoulder and constantly referring to himself as the disciple whom Jesus loved. But that's not an accurate characterization of one of the "Son of thunder"! He loved Jesus deeply and was amazed that Jesus loved him—especially after he wanted to burn up the Samaritans and then secure a prominent place for himself in Christ's kingdom. Calling himself "the disciple whom Jesus loved" (e.g., John 21:20 20 Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee? ) was simply his way of marvelling over God's grace in his life.

As much as he loved Jesus, John never allowed his love to deteriorate into mere sentimentalism. In fact, the proper balance between truth and love is the hallmark of his ministry. In his writings we find the word love more than eighty times and witness nearly seventy times. His profound love for Christ compelled him to be a teacher of love and a witness to the truth. To him, obedience to the truth was the highest expression of love. As 1 John 2:5 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: says, "Whoever keeps [God's] word, in him the love of God has truly been perfected."

John's greatest joy was to know that his spiritual children were walking in the truth (3 John 4). He firmly denounced anyone who attempted to divert them from that goal by denying or distorting God's Word.

Today, media talk shows and other influences have blurred the lines between opinion and truth. One man's opinion is purported to be as good as the next, and there's little talk about what's right or wrong.

Truth suffers even within the church because many Christians are willing to compromise it to avoid upsetting people. They forget that true love flourishes only in the atmosphere of biblical truth (Phil. 1:9).

Amid such confusion, God calls you to speak the truth in love (Eph. 4:15). The world doesn't need another opinion—it needs God's absolute and authoritative Word!

Suggestions for Prayer

Thank God for the gift of His love and the power of His truth. Ask Him to make you a person of ever-increasing biblical integrity.

For Further Study

Read Revelation 2:1-7 Chapter 2 1 To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks: 2 I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false; 3 and thou hast patience and didst bear for my name's sake, and hast not grown weary. 4 But I have `this' against thee, that thou didst leave thy first love. 5 Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent. 6 But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God. .

What strengths did the church at Ephesus have?
What did it lack?
What did Jesus require of it?

Additional Resources

Morning Devotional by C.H. Spurgeon for May 15th

Published by C.H. Spurgeon for reading on May 15th.

Acts 13:39 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

THE believer in Christ receives a present justification. Faith does not produce this fruit by-and-by, but now. So far as justification is the result of faith, it is given to the soul in the moment when it closes with Christ, and accepts Him as its all in all. Are they who stand before the throne of God justified now?—so are we, as truly and as clearly justified as they who walk in white and sing melodious praises to celestial harps. The thief upon the cross was justified the moment that he turned the eye of faith to Jesus; and Paul, the aged, after years of service, was not more justified than was the thief with no service at all. We are to-day accepted in the Beloved, to-day absolved from sin, to-day acquitted at the bar of God. Oh! soul-transporting thought! There are some clusters of Eshcol's vine which we shall not be able to gather till we enter heaven; but this is a bough which runneth over the wall. This is not as the corn of the land, which we can never eat till we cross the Jordan; but this is part of the manna in the wilderness, a portion of our daily nutriment with which God supplies us in our journeying to and fro. We are now—even now pardoned; even now are our sins put away; even now we stand in the sight of God accepted, as though we had never been guilty. "There is therefore now no condemnation to them which are in Christ Jesus." There is not a sin in the Book of God, even now, against one of His people. Who dareth to lay anything to their charge? There is neither speck, nor spot, nor wrinkle, nor any such thing remaining upon any one believer in the matter of justification in the sight of the Judge of all the earth. Let present privilege awaken us to present duty, and now, while life lasts, let us spend and be spent for our sweet Lord Jesus.

Evening Devotional by C.H. Spurgeon for May 15th

Published by C.H. Spurgeon for reading on May 15th.

Hebrews 12:23 23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

RECOLLECT that there are two kinds of perfection which the Christian needs—the perfection of justification in the person of Jesus, and the perfection of sanctification wrought in him by the Holy Spirit. At present, corruption yet remains even in the breasts of the regenerate—experience soon teaches us this. Within us are still lusts and evil imaginations. But I rejoice to know that the day is coming when God shall finish the work which He has begun; and He shall present my soul, not only perfect in Christ, but perfect through the Spirit, without spot or blemish, or any such thing. Can it be true that this poor sinful heart of mine is to become holy even as God is holy? Can it be that this spirit, which often cries, "O wretched man that I am! who shall deliver me from the body of this sin and death?" shall get rid of sin and death—that I shall have no evil things to vex my ears, and no unholy thoughts to disturb my peace? Oh, happy hour! may it be hastened! When I cross the Jordan, the work of sanctification will be finished; but not till that moment shall I even claim perfection in myself. Then my spirit shall have its last baptism in the Holy Spirit's fire. Methinks I long to die to receive that last and final purification which shall usher me into heaven. Not an angel more pure than I shall be, for I shall be able to say, in a double sense, "I am clean," through Jesus' blood, and through the Spirit's work. Oh, how should we extol the power of the Holy Ghost in thus making us fit to stand before our Father in heaven! Yet let not the hope of perfection hereafter make us content with imperfection now. If it does this, our hope cannot be genuine; for a good hope is a purifying thing, even now. The work of grace must be abiding in us now or it cannot be perfected then. Let us pray to "be filled with the Spirit," that we may bring forth increasingly the fruits of righteousness.