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Building on Christ

Published by InTouch Ministries for reading on May 16th.

1 Corinthians 3:9-15 9 For we are God's fellow-workers: ye are God's husbandry, God's building. 10 According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

Have you ever seen an elaborate, masterfully crafted sandcastle? That’s one of the most delightful experiences of a trip to the beach. The best builders are painstaking in every detail as they craft these beautiful works of art. The towers are straight, the windows are even, and sometimes the outline of individual bricks can be seen on each wall. The end result is often stunning, rivaling the elegance of homes in the wealthiest neighborhoods of the world.

But for all a sandcastle’s splendor, its hours are numbered. From the moment the first grain of sand is set in place, the miniature building is on its way to oblivion. Within hours the details are destroyed by wind, rain, and the incoming tide. There is simply no future for a house of sand.

Sometimes believers’ lives are like sandcastles. Even though everything looks perfect on the outside, their life’s pursuits and activities will be revealed as worthless in the fire of God’s judgment. Although their eternal destiny is secure, they will suffer the loss of heavenly rewards because they used inferior building materials.

The most important thing in life is to make sure we have the right foundation. Church attendance, ministry work, discipleship programs, or community service are no substitute for the rock-solid foundation of faith in Jesus Christ as Savior and Lord. We also need to build our life with faithful, obedient service to the Lord. The goal is not to have the most impressive-looking life in this world but to build one that demonstrates our devotion to the Savior who died to rescue us.

Bible in One Year: 2 Chronicles 21-23 Chapter 21 1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead. 2 And he had brethren, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel. 3 And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the first-born. 4 Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel. 5 Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah. 7 Howbeit Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children alway. 8 In his days Edom revolted from under the hand of Judah, and made a king over themselves. 9 Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots. 10 So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers. 11 Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the harlot, and led Judah astray. 12 And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, 13 but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father's house, who were better than thyself: 14 behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance; 15 and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day. 16 And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians: 17 and they came up against Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons. 18 And after all this Jehovah smote him in his bowels with an incurable disease. 19 And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers. 20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchres of the kings. Chapter 22 1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned. 2 Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri. 3 He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly. 4 And he did that which was evil in the sight of Jehovah, as did the house of Ahab; for they were his counsellors after the death of his father, to his destruction. 5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram. 6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick. 7 Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab. 8 And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them. 9 And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom. 10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah. 11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not. 12 And he was with them hid in the house of God six years: and Athaliah reigned over the land. Chapter 23 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers' `houses' of Israel, and they came to Jerusalem. 3 And all the assembly made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as Jehovah hath spoken concerning the sons of David. 4 This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds; 5 and a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah. 6 But let none come into the house of Jehovah, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the charge of Jehovah. 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain: and be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath; with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses. 9 And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David's, which were in the house of God. 10 And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about. 11 Then they brought out the king's son, and put the crown upon him, and `gave him' the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, `Long' live the king. 12 And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Jehovah: 13 and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also `played' on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said, Treason! treason! 14 And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and whoso followeth her, let him be slain with the sword: for the priest said, Slay her not in the house of Jehovah. 15 So they made way for her; and she went to the entrance of the horse gate to the king's house: and they slew her there. 16 And Jehoiada made a covenant between himself, and all the people, and the king, that they should be Jehovah's people. 17 And all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 And Jehoiada appointed the officers of the house of Jehovah under the hand of the priests the Levites, whom David had distributed in the house of Jehovah, to offer the burnt-offerings of Jehovah, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David. 19 And he set the porters at the gates of the house of Jehovah, that none that was unclean in anything should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah: and they came through the upper gate unto the king's house, and set the king upon the throne of the kingdom. 21 So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword.

When Our Faith Wavers

Published by InTouch Ministries for reading on May 16th.

James 1:2-8 2 Count it all joy, my brethren, when ye fall into manifold temptations; 3 Knowing that the proving of your faith worketh patience. 4 And let patience have `its' perfect work, that ye may be perfect and entire, lacking in nothing. 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord; 8 a doubleminded man, unstable in all his ways.

We all experience variation in the strength of our faith. If all is well, we feel confident that the Lord is trustworthy, because we see His blessings all around us. But when troubles increase, so do our doubts about God’s faithfulness. We start to wonder whether He will ever answer our prayers for deliverance. As hard as we try, we can’t see Him working in the situation. And as our trials drag on, we begin to lose hope in God and may start looking for more reasonable ways to resolve the matter ourselves.

James points us to a different perspective. Instead of thinking that the Lord has forgotten about us, he reminds us of God’s divine purposes for our hardships. They test our faith in order to produce endurance and maturity. Our Father isn’t trying to break us; rather, He wants to grow us and provide what is lacking in our spiritual life.

What we really need in our trials is wisdom, and that is exactly what James 1:5 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. tells us to request from Him. Instead of focusing on the circumstances and letting feelings overcome our faith, we must shift our thoughts to the Lord and confidently believe He’ll give us the wisdom we need, both to handle the situation and to grow from it.

Giving in to doubts is dangerous, as it could develop into a lifestyle of spiritual uncertainty in which we’re “driven and tossed by the wind” ( James 1:6 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. ). When we handle our misgivings in this way, we’ll often make wrong decisions that are costly. How much better it would be to anchor ourselves to the Lord and His Word and ride out the storm in peaceful assurance.

Bible in One Year: 2 Chronicles 21-23 Chapter 21 1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead. 2 And he had brethren, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel. 3 And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the first-born. 4 Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel. 5 Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah. 7 Howbeit Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children alway. 8 In his days Edom revolted from under the hand of Judah, and made a king over themselves. 9 Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots. 10 So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers. 11 Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the harlot, and led Judah astray. 12 And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, 13 but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father's house, who were better than thyself: 14 behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance; 15 and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day. 16 And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians: 17 and they came up against Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons. 18 And after all this Jehovah smote him in his bowels with an incurable disease. 19 And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers. 20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchres of the kings. Chapter 22 1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned. 2 Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri. 3 He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly. 4 And he did that which was evil in the sight of Jehovah, as did the house of Ahab; for they were his counsellors after the death of his father, to his destruction. 5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram. 6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick. 7 Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab. 8 And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them. 9 And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom. 10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah. 11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not. 12 And he was with them hid in the house of God six years: and Athaliah reigned over the land. Chapter 23 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers' `houses' of Israel, and they came to Jerusalem. 3 And all the assembly made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as Jehovah hath spoken concerning the sons of David. 4 This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds; 5 and a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah. 6 But let none come into the house of Jehovah, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the charge of Jehovah. 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain: and be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath; with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses. 9 And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David's, which were in the house of God. 10 And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about. 11 Then they brought out the king's son, and put the crown upon him, and `gave him' the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, `Long' live the king. 12 And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Jehovah: 13 and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also `played' on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said, Treason! treason! 14 And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and whoso followeth her, let him be slain with the sword: for the priest said, Slay her not in the house of Jehovah. 15 So they made way for her; and she went to the entrance of the horse gate to the king's house: and they slew her there. 16 And Jehoiada made a covenant between himself, and all the people, and the king, that they should be Jehovah's people. 17 And all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 And Jehoiada appointed the officers of the house of Jehovah under the hand of the priests the Levites, whom David had distributed in the house of Jehovah, to offer the burnt-offerings of Jehovah, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David. 19 And he set the porters at the gates of the house of Jehovah, that none that was unclean in anything should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah: and they came through the upper gate unto the king's house, and set the king upon the throne of the kingdom. 21 So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword.

Five Digital Dangers

Published by John Piper for reading on May 16th.

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. ( Romans 13:14 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to `fulfil' the lusts `thereof'. )

Christians do not just coast through life like jellyfish floating in the current of contemporary culture. We live by the power of the Spirit and find our course by the word of God. We swim. Like dolphins, not jellyfish. Part of that course setting and power is expressed in thoughtful engagement with the digital realities of our day. Dangers included. Here are five.

1) The hook of constant curiosity

Digital devices offer a never-ending possibility for discovery. Even the basic operating systems can consume hours of curious punching and experimenting. Then there are the endless apps consuming weeks of your time as they lure you into their intricacies.

All this is very deceptive, giving the illusion of power and effectiveness, but leaving you with a feeling of emptiness and nervousness at the end of the day.

Resolution: I will strictly limit my experimental time on the device and devote myself more to truth than to technique.

2) The empty world of virtual (un)reality

How sad to see brilliant, creative people pouring hours and days of their lives into creating cities and armies and adventures that have no connection with reality. We have one life to live. All our powers are given to us by the real God for the real world leading to a real heaven and real hell.

Resolution: I will spend my constructive, creative energy not in the unreality of “virtual reality” but in the reality of the real world.

3) “Personal” relations with a machine

Like no other invention, a computer comes closest to being like a person. You can play games with it. It will talk to you. It will always be there for you. The great danger here is that we really become comfortable with this manageable electronic “person,” and gradually drift away from the unpredictable, frustrating, sometimes painful dealings with real human persons.

Resolution: I will not replace the risk of personal relationships with impersonal electronic safety.

4) The risk of tryst

“Tryst ’trist noun: An agreement (as between lovers) to meet.” Sexual affairs begin in private time together, extended conversation, and the sharing of soul, which can now be done in absolute seclusion through digital devices. You can think that “it’s just nothing” — until she (or he) shows up in town.

Resolution: I will not cultivate a one-on-one relationship with a person of the opposite sex other than my spouse. If I am single, I will not cultivate such a relationship with another person’s spouse.

5) Porn

More insidious that X-rated videos, we can now not only watch but join the perversity in the privacy of our own den. Interactive porn will allow you to “do it” or make them “do it” virtually.

I have never seen it. Nor do I ever intend to. It kills the spirit. It drives God away. It depersonalizes women. It quenches prayer. It blanks out the Bible. It cheapens the soul. It destroys spiritual power. It defiles everything.

Resolution: I will never open any app or website for sexual stimulation, nor purchase or download anything pornographic.

Why We Love God

Published by John Piper for reading on May 17th.

We love because he first loved us. ( 1 John 4:19 19 We love, because he first loved us. ).

Since loving God is the evidence that he loves you with electing love ( Romans 8:28 28 And we know that to them that love God all things work together for good, `even' to them that are called according to `his' purpose. , etc.), the assurance that God loves you with electing love cannot be the ground of your love for him. Our love for him, which is the evidence of our election, is our spiritually apprehending the all-satisfying glory of this God.

It is not first gratitude for a benefit received, but recognition and delight that to receive him would produce overwhelming gratitude. This recognition and delight is, or should be, according to Scripture, attended immediately with the assurance that he does in fact give himself to us for eternal enjoyment.

The gospel call (Christ died for sinners; believe on him and you will be saved) is a call not first to believe that he died for your sins but that, because he is the kind of God who redeems at such a cost and with such wisdom and holiness, he is worthy of trust and he is a truly satisfying repose for all my longings.

Believing (that is sensing, apprehending) this is then immediately attended with the confidence that we are saved and that he did die for us, since the promise of salvation is given to those who thus believe.

The core of Christian Hedonism is thus at the very heart of what saving faith is and what it means to truly “receive” Christ, or to love God.

Compare: “We love because he first loved us” ( 1 John 4:19 19 We love, because he first loved us. ). This may mean that God’s love enables our love for him through the incarnation and atonement and work of the Holy Spirit, not that our motive to love is first his making much of us.

Or it may mean that in beholding and spiritually apprehending God to be the kind of God who loves sinners like us with such amazingly free grace and through such stunningly wise and sacrificial means of atonement, we are drawn out to delight in this God for who he is in himself, rather than taking the sentence to mean that we love him first because we find ourselves personally and particularly chosen by him.

Advancing Through Adversity

Published by InTouch Ministries for reading on May 17th.

Psalms 56:3-4 3 What time I am afraid, I will put my trust in thee. 4 In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me?

There is a slogan that has worked its way into popular usage over the past few years: the stalwart cry, “No Fear!” Generally, this phrase is attached to some daring athletic attempt. But can the expression also find a deeper meaning related to our Christian life?

Clearly, it is impossible to live in this world without ever facing uncertainty, doubt, confusion, and even honest fear. Scripture does not dismiss these concerns. Instead, the Word is truthful about the adversity that we all face. The right response to these hardships is to admit our fears to the Lord and trust that He will work the situation out for His own glory and our good. (See Psalms 56:11 11 In God have I put my trust, I will not be afraid; What can man do unto me? .)

Too many people try to excuse God from responsibility when they come up against an apparently immovable obstacle. What we often fail to realize is that God may desire to use that hardship to shape us into the person He wants us to be.

You see, adversity is an opportunity for God to purify our faith. Because God alone is sovereign in the universe, He desires to be sovereign in our individual lives as well. If we place our faith in anything other than God, He is swift to remove those obstructions that hinder our walk with Him.

If you are going through adversity, pray for the discernment to ask yourself, Is this something that God may be allowing to occur in my life in order to bring me closer to Him? If so, trust Him to reorder your life so He may remain Lord of your faith.

Bible in One Year: 2 Chronicles 21-23 Chapter 21 1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead. 2 And he had brethren, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel. 3 And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the first-born. 4 Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel. 5 Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah. 7 Howbeit Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children alway. 8 In his days Edom revolted from under the hand of Judah, and made a king over themselves. 9 Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots. 10 So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers. 11 Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the harlot, and led Judah astray. 12 And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, 13 but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father's house, who were better than thyself: 14 behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance; 15 and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day. 16 And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians: 17 and they came up against Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons. 18 And after all this Jehovah smote him in his bowels with an incurable disease. 19 And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers. 20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchres of the kings. Chapter 22 1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned. 2 Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri. 3 He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly. 4 And he did that which was evil in the sight of Jehovah, as did the house of Ahab; for they were his counsellors after the death of his father, to his destruction. 5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram. 6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick. 7 Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab. 8 And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them. 9 And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom. 10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah. 11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not. 12 And he was with them hid in the house of God six years: and Athaliah reigned over the land. Chapter 23 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers' `houses' of Israel, and they came to Jerusalem. 3 And all the assembly made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as Jehovah hath spoken concerning the sons of David. 4 This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds; 5 and a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah. 6 But let none come into the house of Jehovah, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the charge of Jehovah. 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain: and be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath; with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses. 9 And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David's, which were in the house of God. 10 And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about. 11 Then they brought out the king's son, and put the crown upon him, and `gave him' the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, `Long' live the king. 12 And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Jehovah: 13 and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also `played' on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said, Treason! treason! 14 And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and whoso followeth her, let him be slain with the sword: for the priest said, Slay her not in the house of Jehovah. 15 So they made way for her; and she went to the entrance of the horse gate to the king's house: and they slew her there. 16 And Jehoiada made a covenant between himself, and all the people, and the king, that they should be Jehovah's people. 17 And all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 And Jehoiada appointed the officers of the house of Jehovah under the hand of the priests the Levites, whom David had distributed in the house of Jehovah, to offer the burnt-offerings of Jehovah, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David. 19 And he set the porters at the gates of the house of Jehovah, that none that was unclean in anything should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah: and they came through the upper gate unto the king's house, and set the king upon the throne of the kingdom. 21 So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword.

Daily Bible - May 17

Published by Grace To You for reading on May 17th.

Reading for Today:

2 Samuel 5:1 Chapter 5 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. –6:23
Psalms 63:1-11 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth. 10 They shall be given over to the power of the sword: They shall be a portion for foxes. 11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Psalm 64 For the Chief Musician. A Psalm of David.
Proverbs 16:16-17 16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. 17 The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.
John 5:1-23 Chapter 5 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep `gate' a pool, which is called in Hebrew Bethesda, having five porches. 3 In these lay a multitude of them that were sick, blind, halt, withered, `waiting for the moving of the water.' 4 `for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the waters stepped in was made whole, with whatsoever disease he was holden.' 5 And a certain man was there, who had been thirty and eight years in his infirmity. 6 When Jesus saw him lying, and knew that he had been now a long time `in that case', he saith unto him, Wouldest thou be made whole? 7 The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Arise, take up thy bed, and walk. 9 And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day. 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. 11 But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 They asked him, Who is the man that said unto thee, Take up `thy bed', and walk? 13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. 15 The man went away, and told the Jews that it was Jesus who had made him whole. 16 And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. 17 But Jesus answered them, My Father worketh even until now, and I work. 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; 23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

Notes:

2 Samuel 5:1,2 all the tribes of Israel. The term “all” is used 3 times (vv. 1,3,5) to emphasize that the kingdom established under King David was truly a united monarchy. The “elders” of Israel (v. 3), representing the “tribes” (v. 1), came to David at Hebron with the express purpose of submitting to his rule. Three reasons were given by the Israelites for wanting to make David king: 1) he was an Israelite brother (Deut. 17:15); 2) he was Israel’s best warrior and commander; and 3) he had been chosen by the Lord to be the king of Israel.

Psalm 63:1 Early will I seek You. Eagerness to be with the Lord in every situation is more in view than the time of day. My soul thirsts. David longs for God’s presence like a wanderer in a desert longs for water. In a dry and thirsty land. David writes this psalm while hiding in the wilderness of Judea, but longing to be back worshiping in Jerusalem.

John 5:10 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. ,11 The Old Testament had forbidden work on the Sabbath but did not stipulate what “work” was specifically indicated (Ex. 20:8–11). The assumption in Scripture seems to be that “work” was one’s customary employment, but rabbinical opinion had developed oral tradition beyond the Old Testament which stipulated 39 activities forbidden (Mishnah Shabbath 7:2; 10:5), including carrying anything from one domain to another. Thus, the man had broken oral tradition, not Old Testament law.

John 5:14 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. Sin no more, lest a worse thing come upon you. The basic thrust of Jesus’ comments here indicates that sin has its inevitable consequences (Gal. 6:7,8). Although Scripture makes clear that not all disease is a consequence of sin (9:1–3; Luke 13:1 Chapter 13 1 Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. –5), illness at times may be directly tied into one’s moral turpitude (1 Cor. 11:29,30; James 5:15 15 and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. ). Jesus may specifically have chosen this man in order to highlight this point.

DAY 17: Why did Jesus not back down to religious hypocrisy?

A careful reading of John 5:17 17 But Jesus answered them, My Father worketh even until now, and I work. –47 reveals the ultimate reason Jesus confronted the Jews’ religious hypocrisy, i.e., the opportunity to declare who He was. This section is Christ’s own personal statement of His deity. As such, it is one of the greatest Christological discourses in Scripture. Herein Jesus makes 5 claims to equality with God: 1) He is equal with God in His person (vv. 17,18); 2) He is equal with God in His works (vv. 19,20); 3) He is equal with God in His power and sovereignty (v. 21); 4) He is equal with God in His judgment (v. 22); and 5) He is equal with God in His honor (v. 23).

In v. 17, Jesus’ point is that whether He broke the Sabbath or not, God was working continuously and, since Jesus Himself worked continuously, He also must be God. Furthermore, God does not need a day of rest for He never wearies (Is. 40:28). For Jesus’ self-defense to be valid, the same factors that apply to God must also apply to Him. Jesus is Lord of the Sabbath! (Matt. 12:8). Interestingly, even the rabbis admitted that God’s work had not ceased after the Sabbath because He sustains the universe.

In response to Jewish hostility at the implications of His assertions of equality with God (v. 18), Jesus became even more fearless, forceful, and emphatic.“ Most assuredly”(v. 19) is an emphatic way of saying “I’m telling you the truth.” Jesus essentially tied His activities of healing on the Sabbath directly to the Father. The Son never took independent action that set Him against the Father because the Son only did those things that were coincident with and coextensive with all that the Father does. Jesus thus implied that the only One who could do what the Father does must be as great as the Father.

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May 17 - Knowing God as Father

Published by Grace To You for reading on May 17th.

“‘“Our Father who is in heaven . . .”’” ( Matthew 6:9 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. ).

Only those who have come to God through Christ can call God “Father.” He is the Father of unbelievers only in that He created them (cf. Mal. 2:10; Acts 17:28 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. ). It is only those who trust Jesus who have “the right to become children of God” ( John 1:12 12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: ; cf. Rom. 8:14; Gal. 3:26).

In the Old Testament, faithful Jews saw God as the Father of Israel, the nation He elected as His special people. Isaiah proclaimed, “You, O Lord, are our Father, our Redeemer from of old is Your name” (Isa. 63:16b; cf. Ex. 4:22; Jer. 31:9). Many of them even saw God in an intimate way as their spiritual Father and Savior (Pss. 89:26; 103:13).

But because of their disobedience toward God’s commands and their embracing of false gods around them, most Jews of Jesus’ time had lost the true sense of God’s fatherhood and viewed Him as only the remote Deity of their ancestors.

These six words at the beginning of the Disciples’ Prayer reaffirm that God is the Father of all who trust in Him. Jesus Himself used the title “Father” in all His recorded prayers except one (Matt. 27:46). Although the text here uses the more formal Greek pate–r for Father, Jesus likely used the Aramaic abba when He spoke these words. Abba has a more personal connotation (cf. Mark 14:36 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. ; Rom. 8:15), equivalent to the English “daddy.”

Because saints belong to Jesus the Son, they can come to God the Father (“Daddy”) as His beloved children.

Ask Yourself

Certainly in our decadent day and age, many are increasingly growing up in homes where “father” is a person to be feared, a person who rejects, a person who demeans and devalues. How does God’s identity as “Father” fill the holes left by even well-meaning dads who fall short of what their role requires?

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Satan's Role in Our Trials

Published by Grace To You for reading on May 17th.

“Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” ( 1 Peter 5:8-9 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. ).

All of Satan’s involvement in our sufferings and trials is under God’s control, which means our success against him is also in God’s sovereign hands.

During the past twenty-five years, there has been a tremendous upsurge of interest in the occult, Satan worship, and evil supernatural influences. Such unwise fascination has had an impact on the church and led to an overemphasis on spiritual warfare in some circles. But such unbiblical emphases give us an unbalanced perspective on the role Satan plays in our trials and persecutions.

On the other hand, 1 Peter 5:8-9 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. places Satan’s activities in the proper context. Peter urges us to watch our surroundings and be alert to possible temptations. But as we do, we can be encouraged that Jesus Christ has already defeated Satan, and therefore the evil one can have no long-term victories in our lives ( 1 John 4:4 4 Ye are of God, `my' little children, and have overcome them: because greater is he that is in you than he that is in the world. ).

Peter goes on to admonish us that we need to resist Satan, which simply means we must “stand up against” him with our spiritual feet solidly planted on the objective truth of the Word (see also James 4:7 7 Be subject therefore unto God; but resist the devil, and he will flee from you. ). The Devil is a liar and a deceiver, and the surest way to deflect his onslaughts is with the infallible, revealed truth of Scripture.

In the biblical accounts of Satan’s participation in the trials, persecutions, or sufferings of God’s servants, God is always the one in control (see Job 1:1 Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil. —2:8; Matt. 4:1-11). Therefore, our responsibility as we prepare for possible satanic attacks is to recall that our own grand strategies of spiritual warfare, however relentless and innovative they might be, will not provide the vigilance Peter speaks of. Paul gives us a further example of the right kind of preparation when he describes the essence of spiritual warfare as “taking every thought captive to the obedience of Christ” (2 Cor. 10:5). If we heed the implications of those words, there’s really nothing else we need to have or do in combating the Devil. Suggestions for Prayer

Ask God to give you a biblical, balanced approach to dealing with Satan and his many subtle temptations.

For Further Study

Read Mark 9:14-29 14 And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them. 15 And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him. 16 And he asked them, What question ye with them? 17 And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit; 18 and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able. 19 And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long time is it since this hath come unto him? And he said, From a child. 22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. 23 And Jesus said unto him, If thou canst! All things are possible to him that believeth. 24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. 25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. 26 And having cried out, and torn him much, he came out: and `the boy' became as one dead; insomuch that the more part said, He is dead. 27 But Jesus took him by the hand, and raised him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, `How is it' that we could not cast it out? 29 And he said unto them, This kind can come out by nothing, save by prayer. .

What does this passage affirm about Jesus’ authority?
What basic lesson did the disciples need to be reminded of?

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Overcoming Pessimism (Philip)

Published by Grace To You for reading on May 17th.

The twelve apostles included "Philip" (Matt. 10:3).

Pessimism will blind you to the sufficiency of God’s resources.

It's been said that an optimist sees a glass half full; a pessimist sees it half empty. An optimist sees opportunities; a pessimist sees obstacles. In one sense Philip was an optimist. He recognized Jesus as the Messiah and immediately saw an opportunity to share his discovery with Nathanael. In another sense, Philip was a pessimist because on occasions he failed to see what Christ could accomplish despite the apparent obstacles.

On one such occasion Jesus had just finished teaching and healing a crowd of thousands of people. Night was falling and the people were beginning to get hungry. Apparently Philip was responsible for the food, so Jesus asked him, "Where are we to buy bread, that these may eat?" ( John 6:5 5 Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? ). Philip said, "Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little" (v. 7). In other words, "We don't have enough resources in our whole savings account to buy enough food for a group this size!" Philip's calculating, pragmatic, pessimistic mind could reach only one conclusion: this is an utter impossibility.

Jesus knew all along how He was going to solve the problem, but He wanted to test Philip's faith (v. 6). Philip should have passed the test because he had already seen Jesus create wine from water at the wedding at Cana ( John 2:1-11 Chapter 2 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 and Jesus also was bidden, and his disciples, to the marriage. 3 And when the wine failed, the mother of Jesus saith unto him, They have no wine. 4 And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever he saith unto you, do it. 6 Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it. 9 And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom, 10 and saith unto him, Every man setteth on first the good wine; and when `men' have drunk freely, `then' that which is worse: thou hast kept the good wine until now. 11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him. ). Despite Philip's failure, Jesus didn't give up on him. Instead, from five barley loaves and two fish He created enough food to feed the entire crowd, thus replacing Philip's pessimism with a reaffirmation of divine sufficiency.

There's a little of Philip in each of us. We've experienced God's saving power and have seen Him answer prayer, yet there are times when we let pessimism rob us of the joy of seeing Him work through obstacles in our lives. Don't let that happen to you. Keep your eyes on Christ and trust in His sufficiency. He will never fail you!

Suggestions for Prayer

Memorize Ephesians 3:20-21 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him `be' the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. . Recite it often as a hymn of praise and an affirmation of your faith in God.

For Further Study

Read Numbers 13 Chapter 13 1 And Jehovah spake unto Moses, saying, 2 Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them. 3 And Moses sent them from the wilderness of Paran according to the commandment of Jehovah: all of them men who were heads of the children of Israel. 4 And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur. 5 Of the tribe of Simeon, Shaphat the son of Hori. 6 Of the tribe of Judah, Caleb the son of Jephunneh. 7 Of the tribe of Issachar, Igal the son of Joseph. 8 Of the tribe of Ephraim, Hoshea the son of Nun. 9 Of the tribe of Benjamin, Palti the son of Raphu. 10 Of the tribe of Zebulun, Gaddiel the son of Sodi. 11 Of the tribe of Joseph, `namely', of the tribe of Manasseh, Gaddi the son of Susi. 12 Of the tribe of Dan, Ammiel the son of Gemalli. 13 Of the tribe of Asher, Sethur the son of Michael. 14 Of the tribe of Naphtali, Nahbi the son of Vophsi. 15 Of the tribe of Gad, Geuel the son of Machi. 16 These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill-country: 18 and see the land, what it is; and the people that dwell therein, whether they are strong or weak, whether they are few or many; 19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; 20 and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes. 21 So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entrance of Hamath. 22 And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; `they brought' also of the pomegranates, and of the figs. 24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence. 25 And they returned from spying out the land at the end of forty days. 26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. 27 And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. 28 Howbeit the people that dwell in the land are strong, and the cities are fortified, `and' very great: and moreover we saw the children of Anak there. 29 Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. 30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. 31 But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. 32 And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature. 33 And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. and 14.

What kind of report did the pessimistic spies bring back from the Promised Land?
How did the people react to their report?
How did God react to their report?

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Morning Devotional by C.H. Spurgeon for May 17th

Published by C.H. Spurgeon for reading on May 17th.

1 John 2:6 6 he that saith he abideth in him ought himself also to walk even as he walked.

WHY should Christians imitate Christ? They should do it for their own sakes. If they desire to be in a healthy state of soul—if they would escape the sickness of sin, and enjoy the vigour of growing grace, let Jesus be their model. For their own happiness' sake, if they would drink wine on the lees, well refined; if they would enjoy holy and happy communion with Jesus; if they would be lifted up above the cares and troubles of this world, let them walk even as He walked. There is nothing which can so assist you to walk towards heaven with good speed, as wearing the image of Jesus on your heart to rule all its motions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in His very footsteps, that you are most happy, and most known to be the sons of God. Peter afar off is both unsafe and uneasy. Next, for religion's sake, strive to be like Jesus. Ah! poor religion, thou hast been sorely shot at by cruel foes, but thou hast not been wounded one-half so dangerously by thy foes as by thy friends. Who made those wounds in the fair hand of Godliness? The professor who used the dagger of hypocrisy. The man who with pretences, enters the fold, being nought but a wolf in sheep's clothing, worries the flock more than the lion outside. There is no weapon half so deadly as a Judas-kiss. Inconsistent professors injure the gospel more than the sneering critic or the infidel. But, especially for Christ's own sake, imitate His example. Christian, lovest thou thy Saviour? Is His name precious to thee? Is His cause dear to thee? Wouldst thou see the kingdoms of the world become His? Is it thy desire that He should be glorified? Art thou longing that souls should be won to Him? If so, imitate Jesus; be an "epistle of Christ, known and read of all men."

Evening Devotional by C.H. Spurgeon for May 17th

Published by C.H. Spurgeon for reading on May 17th.

Isaiah 41:9 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;

IF we have received the grace of God in our hearts, its practical effect has been to make us God's servants. We may be unfaithful servants, we certainly are unprofitable ones, but yet, blessed be His name, we are His servants, wearing His livery, feeding at His table, and obeying His commands. We were once the servants of sin, but He who made us free has now taken us into His family and taught us obedience to His will. We do not serve our Master perfectly, but we would if we could. As we hear God's voice saying unto us, "Thou art My servant," we can answer with David, "I am thy servant; Thou hast loosed my bonds." But the Lord calls us not only His servants, but His chosen ones—"I have chosen thee." We have not chosen Him first, but He hath chosen us. If we be God's servants, we were not always so; to sovereign grace the change must be ascribed. The eye of sovereignty singled us out, and the voice of unchanging grace declared, "I have loved thee with an everlasting love." Long ere time began or space was created God had written upon His heart the names of His elect people, had predestinated them to be conformed unto the image of His Son, and ordained them heirs of all the fulness of His love, His grace, and His glory. What comfort is here! Has the Lord loved us so long, and will He yet cast us away? He knew how stiffnecked we should be, He understood that our hearts were evil, and yet He made the choice. Ah! our Saviour is no fickle lover. He doth not feel enchanted for awhile with some gleams of beauty from His church's eye, and then afterwards cast her off because of her unfaithfulness. Nay, He married her in old eternity; and it is written of Jehovah, "He hateth putting away." The eternal choice is a bond upon our gratitude and upon His faithfulness which neither can disown.