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The Danger of False Teaching

Published by InTouch Ministries for reading on June 13th.

Romans 16:17-18 17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.

Throughout the ages the church has been bombarded with false teaching, and it’s still prevalent today. Since the only way to combat error is with truth, the church must be grounded in the Scriptures to avoid falling victim to deception.

The church needs an accurate view of Jesus. To hold firmly to the truth of the gospel, we must have a solid understanding of who Christ is. Though some claim Jesus was a teacher or a prophet, Scripture says He was fully God, who created everything and came to earth to save mankind from condemnation ( John 1:1-13 Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. 5 And the light shineth in the darkness; and the darkness apprehended it not. 6 There came a man, sent from God, whose name was John. 7 The same came for witness, that he might bear witness of the light, that all might believe through him. 8 He was not the light, but `came' that he might bear witness of the light. 9 There was the true light, `even the light' which lighteth every man, coming into the world. 10 He was in the world, and the world was made through him, and the world knew him not. 11 He came unto his own, and they that were his own received him not. 12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. ). Others argue that there are many ways to God. However, reconciliation with Him requires that sin’s penalty be paid in full by one who is sinless. Only Jesus, the perfect Son of Man, could meet God’s requirement. Therefore, no one can come to the Father except through Him ( John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. ).

The church must also affirm true doctrine. False teachers can be very persuasive and lead listeners into wrong thinking, confusion, and discouragement. In contrast, true doctrine strengthens and encourages believers by assuring them that salvation is by God’s grace through faith in Christ alone; it is not gained or maintained by their performance (Eph. 2:8-9). Those who belong to Jesus need never fear condemnation because the penalty for their sins has been paid (Rom. 8:1). Everyone who is born again has an imperishable inheritance, which is reserved in heaven and protected by divine power through faith until God reveals it ( 1 Peter 1:3-5 3 Blessed `be' the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, 4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. ).

Can you discern false teaching? The only way to guard yourself and your church is to be firmly grounded in God’s Word.

Bible in One Year: Psalms 19-22 Chapter 19 1 The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge. 3 There is no speech nor language; Their voice is not heard. 4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course. 6 His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof. 7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. 8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes. 9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, `and' righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb. 11 Moreover by them is thy servant warned: In keeping them there is great reward. 12 Who can discern `his' errors? Clear thou me from hidden `faults'. 13 Keep back thy servant also from presumptuous `sins'; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer. Psalm 20 For the Chief Musician. A Psalm of David. Chapter 20 1 Jehovah answer thee in the day of trouble; The name of the God of Jacob set thee up on high; 2 Send thee help from the sanctuary, And strengthen thee out of Zion; 3 Remember all thy offerings, And accept thy burnt-sacrifice; Selah 4 Grant thee thy heart's desire, And fulfil all thy counsel. 5 We will triumph in thy salvation, And in the name of our God we will set up our banners: Jehovah fulfil all thy petitions. 6 Now know I that Jehovah saveth his anointed; He will answer him from his holy heaven With the saving strength of his right hand. 7 Some `trust' in chariots, and some in horses; But we will make mention of the name of Jehovah our God. 8 They are bowed down and fallen; But we are risen, and stand upright. 9 Save, Jehovah: Let the King answer us when we call. Psalm 21 For the Chief Musician. A Psalm of David. Chapter 21 1 The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice! 2 Thou hast given him his heart's desire, And hast not withholden the request of his lips. Selah 3 For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head. 4 He asked life of thee, thou gavest it him, Even length of days for ever and ever. 5 His glory is great in thy salvation: Honor and majesty dost thou lay upon him. 6 For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence. 7 For the king trusteth in Jehovah; And through the lovingkindness of the Most High he shall not be moved. 8 Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee. 9 Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them. 10 Their fruit wilt thou destroy from the earth, And their seed from among the children of men. 11 For they intended evil against thee; They conceived a device which they are not able to perform. 12 For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face. 13 Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power. Psalm 22 For the Chief Musician; set to Aijaleth hash-Shahar. A Psalm of David. Chapter 22 1 My God, my God, why hast thou forsaken me? `Why art thou so' far from helping me, `and from' the words of my groaning? 2 O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent. 3 But thou art holy, O thou that inhabitest the praises of Israel. 4 Our fathers trusted in thee: They trusted, and thou didst deliver them. 5 They cried unto thee, and were delivered: They trusted in thee, and were not put to shame. 6 But I am a worm, and no man; A reproach of men, and despised of the people. 7 All they that see me laugh me to scorn: They shoot out the lip, they shake the head, `saying', 8 Commit `thyself' unto Jehovah; Let him deliver him: Let him rescue him, seeing he delighteth in him. 9 But thou art he that took me out of the womb; Thou didst make me trust `when I was' upon my mother's breasts. 10 I was cast upon thee from the womb; Thou art my God since my mother bare me. 11 Be not far from me; for trouble is near; For there is none to help. 12 Many bulls have compassed me; Strong bulls of Bashan have beset me round. 13 They gape upon me with their mouth, `As' a ravening and a roaring lion. 14 I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me. 15 My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death. 16 For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet. 17 I may count all my bones; They look and stare upon me. 18 They part my garments among them, And upon my vesture do they cast lots. 19 But be not thou far off, O Jehovah: O thou my succor, haste thee to help me. 20 Deliver my soul from the sword, My darling from the power of the dog. 21 Save me from the lion's mouth; Yea, from the horns of the wild-oxen thou hast answered me. 22 I will declare thy name unto my brethren: In the midst of the assembly will I praise thee. 23 Ye that fear Jehovah, praise him; All ye the seed of Jacob, glorify him; And stand in awe of him, all ye the seed of Israel. 24 For he hath not despised nor abhorred the affliction of the afflicted; Neither hath he hid his face from him; But when he cried unto him, he heard. 25 Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him. 26 The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live for ever. 27 All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee. 28 For the kingdom is Jehovah's; And he is the ruler over the nations. 29 All the fat ones of the earth shall eat and worship: All they that go down to the dust shall bow before him, Even he that cannot keep his soul alive. 30 A seed shall serve him; It shall be told of the Lord unto the `next' generation. 31 They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it. Psalm 23 A Psalm of David.

Secure Hope

Published by InTouch Ministries for reading on June 13th.

Psalms 42:1-11 Chapter 42 1 As the hart panteth after the water brooks, So panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: When shall I come and appear before God? 3 My tears have been my food day and night, While they continually say unto me, Where is thy God? 4 These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday. 5 Why art thou cast down, O my soul? And `why' art thou disquieted within me? Hope thou in God; for I shall yet praise him `For' the help of his countenance. 6 O my God, my soul is cast down within me: Therefore do I remember thee from the land of the Jordan, And the Hermons, from the hill Mizar. 7 Deep calleth unto deep at the noise of thy waterfalls: All thy waves and thy billows are gone over me. 8 `Yet' Jehovah will command his lovingkindness in the day-time; And in the night his song shall be with me, `Even' a prayer unto the God of my life. 9 I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy? 10 As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God? 11 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God.

God wants His children to have desires and expectations that are motivating as well as enriching. However, some disappointment is inevitable in this fallen world. So how can we determine where to place our hope—and the way to respond if it is not fulfilled?

Hope is secure when it is aligned with the Lord’s desires, which are revealed in Scripture. However, many of our expectations are based on wishes or feelings. We long for job promotions, good health, or quick solutions to our problems. Though these are things we want, we have no absolute promise from the Lord that they’re part of His will for us.

Disappointment with God can occur whenever our expectations do not coincide with His plan. Even when hope is based on a scriptural promise, the Lord may not fulfill it in the way or the time that we expect. We should remember that though God may appear inactive, He is moving beneath the surface, preparing us for the future.

The key to contentment and joy lies in placing all our personal hopes under the umbrella of our ultimate hope in the Lord. God is sovereign and good. He always wants what is best for us and never makes a mistake. His ways are higher than ours and, in many ways, beyond human understanding.

From a limited and fallen perspective, we may be like a 5-year-old who wants candy at every meal. Sometimes God has to dash our hopes in order to give us what He knows is best. Ask Him to clarify and direct your desires to coincide with His way. Then rest in His goodness and keep your hope in Him.

Bible in One Year: Psalms 19-22 Chapter 19 1 The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge. 3 There is no speech nor language; Their voice is not heard. 4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course. 6 His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof. 7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. 8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes. 9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, `and' righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb. 11 Moreover by them is thy servant warned: In keeping them there is great reward. 12 Who can discern `his' errors? Clear thou me from hidden `faults'. 13 Keep back thy servant also from presumptuous `sins'; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer. Psalm 20 For the Chief Musician. A Psalm of David. Chapter 20 1 Jehovah answer thee in the day of trouble; The name of the God of Jacob set thee up on high; 2 Send thee help from the sanctuary, And strengthen thee out of Zion; 3 Remember all thy offerings, And accept thy burnt-sacrifice; Selah 4 Grant thee thy heart's desire, And fulfil all thy counsel. 5 We will triumph in thy salvation, And in the name of our God we will set up our banners: Jehovah fulfil all thy petitions. 6 Now know I that Jehovah saveth his anointed; He will answer him from his holy heaven With the saving strength of his right hand. 7 Some `trust' in chariots, and some in horses; But we will make mention of the name of Jehovah our God. 8 They are bowed down and fallen; But we are risen, and stand upright. 9 Save, Jehovah: Let the King answer us when we call. Psalm 21 For the Chief Musician. A Psalm of David. Chapter 21 1 The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice! 2 Thou hast given him his heart's desire, And hast not withholden the request of his lips. Selah 3 For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head. 4 He asked life of thee, thou gavest it him, Even length of days for ever and ever. 5 His glory is great in thy salvation: Honor and majesty dost thou lay upon him. 6 For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence. 7 For the king trusteth in Jehovah; And through the lovingkindness of the Most High he shall not be moved. 8 Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee. 9 Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them. 10 Their fruit wilt thou destroy from the earth, And their seed from among the children of men. 11 For they intended evil against thee; They conceived a device which they are not able to perform. 12 For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face. 13 Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power. Psalm 22 For the Chief Musician; set to Aijaleth hash-Shahar. A Psalm of David. Chapter 22 1 My God, my God, why hast thou forsaken me? `Why art thou so' far from helping me, `and from' the words of my groaning? 2 O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent. 3 But thou art holy, O thou that inhabitest the praises of Israel. 4 Our fathers trusted in thee: They trusted, and thou didst deliver them. 5 They cried unto thee, and were delivered: They trusted in thee, and were not put to shame. 6 But I am a worm, and no man; A reproach of men, and despised of the people. 7 All they that see me laugh me to scorn: They shoot out the lip, they shake the head, `saying', 8 Commit `thyself' unto Jehovah; Let him deliver him: Let him rescue him, seeing he delighteth in him. 9 But thou art he that took me out of the womb; Thou didst make me trust `when I was' upon my mother's breasts. 10 I was cast upon thee from the womb; Thou art my God since my mother bare me. 11 Be not far from me; for trouble is near; For there is none to help. 12 Many bulls have compassed me; Strong bulls of Bashan have beset me round. 13 They gape upon me with their mouth, `As' a ravening and a roaring lion. 14 I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me. 15 My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death. 16 For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet. 17 I may count all my bones; They look and stare upon me. 18 They part my garments among them, And upon my vesture do they cast lots. 19 But be not thou far off, O Jehovah: O thou my succor, haste thee to help me. 20 Deliver my soul from the sword, My darling from the power of the dog. 21 Save me from the lion's mouth; Yea, from the horns of the wild-oxen thou hast answered me. 22 I will declare thy name unto my brethren: In the midst of the assembly will I praise thee. 23 Ye that fear Jehovah, praise him; All ye the seed of Jacob, glorify him; And stand in awe of him, all ye the seed of Israel. 24 For he hath not despised nor abhorred the affliction of the afflicted; Neither hath he hid his face from him; But when he cried unto him, he heard. 25 Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him. 26 The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live for ever. 27 All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee. 28 For the kingdom is Jehovah's; And he is the ruler over the nations. 29 All the fat ones of the earth shall eat and worship: All they that go down to the dust shall bow before him, Even he that cannot keep his soul alive. 30 A seed shall serve him; It shall be told of the Lord unto the `next' generation. 31 They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it. Psalm 23 A Psalm of David.

Only Obedience Will Do

Published by InTouch Ministries for reading on June 14th.

1 Samuel 15:1-35 Chapter 15 1 And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah. 2 Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt. 3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. 4 And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. 5 And Saul came to the city of Amalek, and laid wait in the valley. 6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites. 7 And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt. 8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. 9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly. 10 Then came the word of Jehovah unto Samuel, saying, 11 It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night. 12 And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal. 13 And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah. 14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? 15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed. 16 Then Samuel said unto Saul, Stay, and I will tell thee what Jehovah hath said to me this night. And he said unto him, Say on. 17 And Samuel said, Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And Jehovah anointed thee king over Israel; 18 and Jehovah sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. 19 Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah? 20 And Saul said unto Samuel, Yea, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. 21 But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto Jehovah thy God in Gilgal. 22 And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. 24 And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice. 25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah. 26 And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel. 27 And as Samuel turned about to go away, `Saul' laid hold upon the skirt of his robe, and it rent. 28 And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou. 29 And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. 30 Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God. 31 So Samuel turned again after Saul; and Saul worshipped Jehovah. 32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him cheerfully. And Agag said, Surely the bitterness of death is past. 33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal. 34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul. 35 And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.

The most obvious way to step out of God’s will is to commit deliberate sin. In fact, this is so apparent that you might wonder why I’m pointing it out. The reason is that I often hear believers try to justify partial obedience.

King Saul tried to justify ignoring the Lord’s instructions. After God ordered the Israelites to utterly destroy the Amalekites and all their holdings, they spared the choicest beasts as well as the leader, Agag. Pleased with himself, Saul announced that he had done as commanded. But when Samuel questioned him further, Saul tried to blame the people ( 1 Samuel 15:15 15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed. ). A king’s subjects, however, cannot act in so brazen a manner without his knowledge and permission.

Saul didn’t stop there. He argued that the animals had been saved so they could be sacrificed to the Lord. He must have sounded quite righteous to his own ears. But Samuel was not fooled. He called Saul’s action by its proper name—insubordination (v. 23).

Our reason for partial obedience may sound logical, but that doesn’t change the fact that we’re still in rebellion. Excuses and justifications won’t sway God in the slightest. He doesn’t alter His will to accommodate human desires or common sense. Instead, He looks for and takes delight in a faithful follower.

Are you trying to rationalize a decision or behavior? Perhaps you’ve offered reasons for pursuing a certain path. Or maybe you tried bargaining with God. I assure you He isn’t moved by any arguments. Remember: Partial obedience is disobedience in His eyes. And no sin is worth being outside His will.

Bible in One Year: Psalms 19-22 Chapter 19 1 The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge. 3 There is no speech nor language; Their voice is not heard. 4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course. 6 His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof. 7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. 8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes. 9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, `and' righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb. 11 Moreover by them is thy servant warned: In keeping them there is great reward. 12 Who can discern `his' errors? Clear thou me from hidden `faults'. 13 Keep back thy servant also from presumptuous `sins'; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer. Psalm 20 For the Chief Musician. A Psalm of David. Chapter 20 1 Jehovah answer thee in the day of trouble; The name of the God of Jacob set thee up on high; 2 Send thee help from the sanctuary, And strengthen thee out of Zion; 3 Remember all thy offerings, And accept thy burnt-sacrifice; Selah 4 Grant thee thy heart's desire, And fulfil all thy counsel. 5 We will triumph in thy salvation, And in the name of our God we will set up our banners: Jehovah fulfil all thy petitions. 6 Now know I that Jehovah saveth his anointed; He will answer him from his holy heaven With the saving strength of his right hand. 7 Some `trust' in chariots, and some in horses; But we will make mention of the name of Jehovah our God. 8 They are bowed down and fallen; But we are risen, and stand upright. 9 Save, Jehovah: Let the King answer us when we call. Psalm 21 For the Chief Musician. A Psalm of David. Chapter 21 1 The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice! 2 Thou hast given him his heart's desire, And hast not withholden the request of his lips. Selah 3 For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head. 4 He asked life of thee, thou gavest it him, Even length of days for ever and ever. 5 His glory is great in thy salvation: Honor and majesty dost thou lay upon him. 6 For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence. 7 For the king trusteth in Jehovah; And through the lovingkindness of the Most High he shall not be moved. 8 Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee. 9 Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them. 10 Their fruit wilt thou destroy from the earth, And their seed from among the children of men. 11 For they intended evil against thee; They conceived a device which they are not able to perform. 12 For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face. 13 Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power. Psalm 22 For the Chief Musician; set to Aijaleth hash-Shahar. A Psalm of David. Chapter 22 1 My God, my God, why hast thou forsaken me? `Why art thou so' far from helping me, `and from' the words of my groaning? 2 O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent. 3 But thou art holy, O thou that inhabitest the praises of Israel. 4 Our fathers trusted in thee: They trusted, and thou didst deliver them. 5 They cried unto thee, and were delivered: They trusted in thee, and were not put to shame. 6 But I am a worm, and no man; A reproach of men, and despised of the people. 7 All they that see me laugh me to scorn: They shoot out the lip, they shake the head, `saying', 8 Commit `thyself' unto Jehovah; Let him deliver him: Let him rescue him, seeing he delighteth in him. 9 But thou art he that took me out of the womb; Thou didst make me trust `when I was' upon my mother's breasts. 10 I was cast upon thee from the womb; Thou art my God since my mother bare me. 11 Be not far from me; for trouble is near; For there is none to help. 12 Many bulls have compassed me; Strong bulls of Bashan have beset me round. 13 They gape upon me with their mouth, `As' a ravening and a roaring lion. 14 I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me. 15 My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death. 16 For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet. 17 I may count all my bones; They look and stare upon me. 18 They part my garments among them, And upon my vesture do they cast lots. 19 But be not thou far off, O Jehovah: O thou my succor, haste thee to help me. 20 Deliver my soul from the sword, My darling from the power of the dog. 21 Save me from the lion's mouth; Yea, from the horns of the wild-oxen thou hast answered me. 22 I will declare thy name unto my brethren: In the midst of the assembly will I praise thee. 23 Ye that fear Jehovah, praise him; All ye the seed of Jacob, glorify him; And stand in awe of him, all ye the seed of Israel. 24 For he hath not despised nor abhorred the affliction of the afflicted; Neither hath he hid his face from him; But when he cried unto him, he heard. 25 Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him. 26 The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live for ever. 27 All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee. 28 For the kingdom is Jehovah's; And he is the ruler over the nations. 29 All the fat ones of the earth shall eat and worship: All they that go down to the dust shall bow before him, Even he that cannot keep his soul alive. 30 A seed shall serve him; It shall be told of the Lord unto the `next' generation. 31 They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it. Psalm 23 A Psalm of David.

Daily Bible - June 14

Published by Grace To You for reading on June 14th.

Reading for Today:

2 Kings 15:1 Chapter 15 1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign. –16:20
Psalms 73:21-28 21 For my soul was grieved, And I was pricked in my heart: 22 So brutish was I, and ignorant; I was `as' a beast before thee. 23 Nevertheless I am continually with thee: Thou hast holden my right hand. 24 Thou wilt guide me with thy counsel, And afterward receive me to glory. 25 Whom have I in heaven `but thee'? And there is none upon earth that I desire besides thee. 26 My flesh and my heart faileth; `But' God is the strength of my heart and my portion for ever. 27 For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, `departing' from thee. 28 But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works. Psalm 74 Maschil of Asaph.
Proverbs 18:20-21 20 A man's belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. 21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.
John 21:1-25 Chapter 21 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested `himself' on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the `sons' of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing. 4 But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus. 5 Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No. 6 And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7 That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea. 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net `full' of fishes. 9 So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread. 10 Jesus saith unto them, Bring of the fish which ye have now taken. 11 Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent. 12 Jesus saith unto them, Come `and' break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord. 13 Jesus cometh, and taketh the bread, and giveth them, and the fish likewise. 14 This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead. 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, `son' of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20 Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee? 21 Peter therefore seeing him saith to Jesus, Lord, and what shall this man do? 22 Jesus saith unto him, If I will that he tarry till I come, what `is that' to thee? Follow thou me. 23 This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what `is that' to thee? 24 This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true. 25 And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.

Notes:

2 Kings 16:3 3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the nations, whom Jehovah cast out from before the children of Israel. walked in the way of the kings of Israel. This does not necessarily mean that Ahaz participated in the calf worship introduced by Jeroboam I at Bethel and Dan, but that he increasingly brought pagan, idolatrous practices into the worship of the Lord in Jerusalem. These are specified in vv.10–16 and parallel those of Jeroboam I in the northern kingdom. This included idols to Baal (2 Chr. 28:2). made his son pass through the fire. As a part of the ritual worship of Molech, the god of the Moabites, children were sacrificed by fire (3:27). This horrific practice was continually condemned in the Old Testament (Lev. 18:21; 20:2–5;Deut. 18:10; Jer. 7:31; 19:5; 32:35).

2 Kings 16:10 10 And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof. the altar. When Ahaz traveled to Damascus to meet Tiglath-Pileser III, he saw a large altar (v. 15) which was most likely Assyrian. Ahaz sent a sketch of this altar to Urijah the high priest in Jerusalem, and Urijah built an altar just like it. The serious iniquity in this was meddling with and changing, according to personal taste, the furnishings of the temple, the design for which had been given by God (Ex. 25:40; 26:30; 27:1–8; 1 Chr. 28:19). This was like building an idol in the temple, done to please the pagan Assyrian king, whom Ahaz served instead of God.

Proverbs 18:21 21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Death and life. The greatest good and the greatest harm are in the power of the tongue ( James 3:6 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. –10).

John 21:18 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. ,19 A prophecy of Peter’s martyrdom. Jesus’ call of devotion to Him would also mean that Peter’s devotion would entail his own death (Matt. 10:37–39).Whenever any Christian follows Christ, he must be prepared to suffer and die (Matt. 16:24–26). Peter lived 3 decades serving the Lord and anticipating the death that was before him (2 Pet. 1:12–15), but he wrote that such suffering and death for the Lord brings praise to God (1 Pet. 4:14–16). Church tradition records that Peter suffered martyrdom under Nero (ca. A.D. 67–68), being crucified upside down, because he refused to be crucified like his Lord.

DAY 14: How does Jesus deal with Peter’s denial of Him during the trial?

In John 21:15 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. –17, the meaning of this section hinges upon the usage of two synonyms for love. In terms of interpretation, when two synonyms are placed in close proximity in context, a difference in meaning, however slight, is emphasized. When Jesus asked Peter if he loved Him, He used a word for love that signified total commitment. Peter responded with a word for love that signified his love for Jesus, but not necessarily his total commitment. This was not because he was reluctant to express that greater love, but because he had been disobedient and denied the Lord in the past. He was, perhaps, now reluctant to make a claim of supreme devotion when, in the past, his life did not support such a claim. Jesus pressed home to Peter the need for unswerving devotion by repeatedly asking Peter if he loved Him supremely. The essential message here is that Jesus demands total commitment from His followers. Their love for Him must place Him above their love for all else. Jesus confronted Peter with love because He wanted Peter to lead the apostles (Matt. 16:18), but in order for Peter to be an effective shepherd, his overwhelming drive must exemplify supreme love for his Lord.

In v. 15, when Jesus asked him if he loved Him “more than these,” He probably refers to the fish (v. 11) representing Peter’s profession as a fisherman, for he had gone back to it while waiting for Jesus (v. 3). Jesus wanted Peter to love Him so supremely as to forsake all that he was familiar with and be exclusively devoted to being a fisher of men (Matt. 4:19).The phrase may refer to the other disciples, since Peter had claimed he would be more devoted than all the others (Matt. 26:33).“Feed My lambs.” The word “feed” conveys the idea of being devoted to the Lord’s service as an undershepherd who cares for His flock (1 Pet. 5:1–4).The word has the idea of constantly feeding and nourishing the sheep. This served as a reminder that the primary duty of the messenger of Jesus Christ is to teach the word of God (2 Tim. 4:2). Acts 1 Chapter 1 1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: 4 and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, `said he', ye heard from me: 5 For John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence. 6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? 7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority. 8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. 9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. 10 And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel; 11 who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven. 12 Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off. 13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James `the son' of Alphaeus, and Simon the Zealot, and Judas `the son' of James. 14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren. 15 And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons `gathered' together, about a hundred and twenty), 16 Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus. 17 For he was numbered among us, and received his portion in this ministry. 18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 19 And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.) 20 For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take. 21 Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us, 22 beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection. 23 And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 24 And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen, 25 to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place. 26 And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles. –13 records Peter’s obedience to this commission.

In v. 17, “Peter was grieved.” The third time Jesus asked Peter, He used Peter’s word for love that signified something less than total devotion, questioning even that level of love Peter thought he was safe in claiming. The lessons driven home to Peter grieved his heart, so that he sought for a proper understanding of his heart, not by what he said or had done, but based on the Lord’s omniscience (2:24, 25).

Additional Resources

June 14 - Don’t Worry about Tomorrow

Published by Grace To You for reading on June 14th.

“‘So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own’” ( Matthew 6:34 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. ).

Making reasonable provisions for the future is sensible, but to “worry about tomorrow” is foolish and unfaithful. God is the God of tomorrow as well as the God of today and eternity. “The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam. 3:22–23).

People are so committed to worrying that, if they can’t find anything in the present to worry about, they think about possible problems in the future. So Jesus assures us, “Tomorrow will care for itself.” This is not the careless philosophy of the hedonist who lives only for his present enjoyment. It is the conviction of the child of God who knows tomorrow will care for itself because it is in his heavenly Father’s hands.

“Each day has enough trouble of its own” is not a call to worry about that trouble—it’s an invitation to concentrate on meeting the temptations, trials, opportunities, and struggles we have today, relying on our Father to protect and provide as we have need. There is enough trouble in each day without adding the distress of worry to it.

God promises His grace for tomorrow and for every day thereafter and through eternity. But He does not give us grace for tomorrow now—He gives His grace only a day at a time as it is needed, not as it may be anticipated.

So begin today to focus on the issues of today. Don’t start dwelling on tomorrow until it becomes today.

Ask Yourself

What else might Jesus have in mind by commanding us to maintain our full attention on the day, the hour, the moment we’re currently living in? What do we lose by living in either the past or the future?

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Integrity Endures Criticism

Published by Grace To You for reading on June 14th.

“For this reason at that time certain Chaldeans came forward and brought charges against the Jews. . . . ‘There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abednego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up’” ( Daniel 3:8-12 8 Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. 9 They answered and said to Nebuchadnezzar the king, O king, live for ever. 10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image; 11 and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace. 12 There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. ).

Expect spiritual opposition.

Have you noticed that whenever you take a public stand for righteousness you feel the reaction of the world more strongly? Even something as noble as doing your work with integrity and diligence can bring ridicule, rejection, or even open hostility. But that shouldn’t surprise you.Jesus said, “‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you” ( John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ). The apostle Paul warns that “indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim. 3:12).

Shadrach, Meshach, and Abed-nego were well-acquainted with spiritual opposition, and in today’s passage they are targets of envious Chaldeans who want to see them put to death. The accusations brought against them were not entirely true because they had not disregarded the king. On the contrary, they were model citizens and exemplary leaders. They had attended the king’s ceremony and fulfilled all their other civil duties insofar as those duties did not violate their responsibility to God.

Their accusers weren’t motivated by loyalty to the king or by their personal allegiance to his religious views. They were jealous and resentful because they hated having Jewish captives ruling over them (see Dan. 2:49).

Sometimes Christians today will do their work excellently and be promoted over their peers, only to incur the displeasure of jealous workmates who criticize or bring false and discrediting accusations against them. If ever you are in that situation, you need to be especially diligent to do your work as unto the Lord (Col. 3:23), to guard your own attitude, and to let the Lord be your defender.

Suggestions for Prayer

In obedience to the Lord, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” ( Luke 6:27-28 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. ).

For Further Study

Read Daniel 6 Chapter 6 1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; 2 and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage. 3 Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. 4 Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. 5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. 6 Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. 7 All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. 8 Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. 9 Wherefore king Darius signed the writing and the interdict. 10 And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. 11 Then these men assembled together, and found Daniel making petition and supplication before his God. 12 Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. 13 Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. 14 Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. 15 Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed. 16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. `Now' the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. 17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel. 18 Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. 19 Then the king arose very early in the morning, and went in haste unto the den of lions. 20 And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? 21 Then said Daniel unto the king, O king, live for ever. 22 My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. 23 Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. 24 And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. 25 Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. 26 I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end. 27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. 28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. .

What parallels do you see between Daniel’s situation and our current passage?
How did God prove Himself faithful in each?

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Defining True Religion

Published by Grace To You for reading on June 14th.

"This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress, and to keep oneself unstained by the world" ( James 1:27 27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, `and' to keep oneself unspotted from the world. ).

True religion produces holiness and sacrificial love.

In this verse James continues his practical and penetrating assessment of true faith. So far he has said in effect, "Don't just study the Bible—obey it! Don't just dabble in external religion—have pure speech!" Now he adds, "Don't just say you're religious—demonstrate sacrificial love! Don't just claim to love God—live a pure life!" Shallow claims to Christianity meant nothing to him. He wanted to see godly attitudes and righteous deeds.

The apostle John used the same approach when he wrote, "The one who says he abides in [Christ] ought himself to walk in the same manner as He walked. . . . The one who loves his brother abides in the light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes" ( 1 John 2:6 6 he that saith he abideth in him ought himself also to walk even as he walked. , 10-11). "Light" in that passage represents truth and righteousness; "darkness" speaks of error and sin. If you are truly saved, you are in the light and show it by your love for others.

In our society, the definition of religion is very broad. Almost any belief system qualifies. But to God, any religion that doesn't produce holiness and sacrificial love is not true religion. That narrows the field considerably because anyone who isn't saved through faith in Jesus Christ remains in bondage to sin and has no capacity to live a holy and selfless life.

How about you? Do you flee from sin and reach out to those in need? If so, you have true religion. If not, receive Christ now. He alone is the source of holiness and love.

Suggestions for Prayer

If you are a believer, God's love is already shed abroad in your heart through the indwelling Holy Spirit (Rom. 5:5). Ask God to increase your capacity to love others as Christ loves you.

For Further Study

Read 1 John 3:10-18 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message which ye heard from the beginning, that we should love one another: 12 not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? 18 `My' Little children, let us not love in word, neither with the tongue; but in deed and truth. , noting John's comparison of the children of God with the children of the devil.

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How Much God Wants to Bless You

Published by John Piper for reading on June 14th.

“The LORD will again take delight in prospering you.” ( Deuteronomy 30:9 9 And Jehovah thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers; )

God does not bless us begrudgingly. There is a kind of eagerness about the beneficence of God. He does not wait for us to come to him. He seeks us out, because it is his pleasure to do us good. God is not waiting for us; he is pursuing us. That, in fact, is the literal translation of Psalms 23:6 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. , “Surely goodness and mercy shall pursue me all the days of my life.”

God loves to show mercy. Let me say it again. God loves to show mercy. He is not hesitant or indecisive or tentative in his desires to do good to his people. His anger must be released by a stiff safety lock, but his mercy has a hair trigger. That’s what he meant when he came down on Mount Sinai and said to Moses, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love” ( Exodus 34:6 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, ).

God is never irritable or edgy. His anger never has a short fuse. Instead he is infinitely energetic with absolutely unbounded and unending enthusiasm for the fulfillment of his delights.

This is hard for us to comprehend, because we have to sleep every day just to cope, not to mention thrive. We go up and down in our enjoyments. We get bored and discouraged one day and feel hopeful and excited another.

We are like little geysers that gurgle and sputter and pop erratically. But God is like a great Niagara — you look at it and think: Surely this can’t keep going at this force for year after year after year.

That’s the way God is about doing us good. He never grows weary of it. It never gets boring to him.

Morning Devotional by C.H. Spurgeon for June 14th

Published by C.H. Spurgeon for reading on June 14th.

Psalms 37:4 4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart.

THE teaching of these words must seem very surprising to those who are strangers to vital godliness, but to the sincere believer it is only the inculcation of a recognized truth. The life of the believer is here described as a delight in God, and we are thus certified of the great fact that true religion overflows with happiness and joy. Ungodly persons and mere professors never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they attend to religion at all, it is either that they may gain thereby, or else because they dare not do otherwise. The thought of delight in religion is so strange to most men, that no two words in their language stand further apart than "holiness" and "delight." But believers who know Christ, understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts, find that His ways are ways of pleasantness, and all His paths are peace. Such joys, such brimful delights, such overflowing blessednesses, do the saints discover in their Lord, that so far from serving Him from custom, they would follow Him though all the world cast out His name as evil. We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.

Delight and true religion are as allied as root and flower; as indivisible as truth and certainty; they are, in fact, two precious jewels glittering side by side in a setting of gold.

"'Tis when we taste Thy love, Our joys divinely grow, Unspeakable like those above, And heaven begins below."

Evening Devotional by C.H. Spurgeon for June 14th

Published by C.H. Spurgeon for reading on June 14th.

Daniel 9:8 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

A deep sense and clear sight of sin, its heinousness, and the punishment which it deserves, should make us lie low before the throne. We have sinned as Christians. Alas! that it should be so. Favoured as we have been, we have yet been ungrateful: privileged beyond most, we have not brought forth fruit in proportion. Who is there, although he may long have been engaged in the Christian warfare, that will not blush when he looks back upon the past? As for our days before we were regenerated, may they be forgiven and forgotten; but since then, though we have not sinned as before, yet we have sinned against light and against love—light which has really penetrated our minds, and love in which we have rejoiced. Oh, the atrocity of the sin of a pardoned soul! An unpardoned sinner sins cheaply compared with the sin of one of God's own elect ones, who has had communion with Christ and leaned his head upon Jesus' bosom. Look at David! Many will talk of his sin, but I pray you look at his repentance, and hear his broken bones, as each one of them moans out its dolorous confession! Mark his tears, as they fall upon the ground, and the deep sighs with which he accompanies the softened music of his harp! We have erred: let us, therefore, seek the spirit of penitence. Look, again, at Peter! We speak much of Peter's denying his Master. Remember, it is written, "He wept bitterly." Have we no denials of our Lord to be lamented with tears? Alas! these sins of ours, before and after conversion, would consign us to the place of inextinguishable fire if it were not for the sovereign mercy which has made us to differ, snatching us like brands from the burning. My soul, bow down under a sense of thy natural sinfulness, and worship thy God. Admire the grace which saves thee—the mercy which spares thee—the love which pardons thee!