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Profiting From Pain

Published by InTouch Ministries for reading on February 15th.

Romans 5:1-5 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

We have so many blessings for which to be grateful. And greatest of all is our salvation, because it’s the “hope of the glory of God” (Rom. 5:2). Someday we’ll step out of this life into the marvelous glories of heaven, which we can’t even imagine at present. But we can joyfully thank God for such an amazing prospect. It’s the hope that helps us endure all the hardships we face on earth.

However, Paul mentions another cause for exultation: our tribulations (Rom. 5:3). People rarely think of suffering as profitable and see no reason to rejoice, but God promises to use it for good. Oftentimes adversity results in spiritual growth. In times of pain, the façade we typically display is withdrawn to expose who we truly are. As our security or comfort is shaken, our true priorities, spiritual crutches, pride, and self-reliant ways are revealed. God may use the opportunity to strip away everything we depend on until nothing competes with Jesus’ reign in our life.

The Lord prioritizes spiritual growth over ease and comfort, and He knows how to develop perseverance and proven character within us. We may be tempted to fight or cry for a way out of hardship, but that gains us nothing in the end. Yet we can profit from pain by accepting the Father’s work in times of difficulty, knowing that He is shaping us into the image of His Son.

Instead of focusing on the pain or loss, turn your trials into a cause for hope. According to 2 Corinthians 4:17 17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; , “Momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” That’s why we can exult in our tribulations.

Bible in One Year: Numbers 23-25 Chapter 23 1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram. 3 And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height. 4 And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar. 5 And Jehovah put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. 6 And he returned unto him, and, lo, he was standing by his burnt-offering, he, and all the princes of Moab. 7 And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel. 8 How shall I curse, whom God hath not cursed? And how shall I defy, whom Jehovah hath not defied? 9 For from the top of the rocks I see him, And from the hills I behold him: lo, it is a people that dwelleth alone, And shall not be reckoned among the nations. 10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his! 11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether. 12 And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth? 13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence. 14 And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar. 15 And he said unto Balak, Stand here by thy burnt-offering, while I meet `Jehovah' yonder. 16 And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak. 17 And he came to him, and, lo, he was standing by his burnt-offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken? 18 And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor: 19 God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? 20 Behold, I have received `commandment' to bless: And he hath blessed, and I cannot reverse it. 21 He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them. 22 God bringeth them forth out of Egypt; He hath as it were the strength of the wild-ox. 23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shalt it be said of Jacob and of Israel, What hath God wrought! 24 Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain. 25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all. 26 But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do? 27 And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence. 28 And Balak took Balaam unto the top of Peor, that looketh down upon the desert. 29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 30 And Balak did as Balaam had said, and offered up a bullock and a ram on every altar. Chapter 24 1 And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness. 2 And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him. 3 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith; 4 He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open: 5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel! 6 As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Jehovah hath planted, As cedar-trees beside the waters. 7 Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted. 8 God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite `them' through with his arrows. 9 He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee. 10 And Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. 11 Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor. 12 And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying, 13 If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak? 14 And now, behold, I go unto my people: come, `and' I will advertise thee what this people shall do to thy people in the latter days. 15 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith; 16 He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open: 17 I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult. 18 And Edom shall be a possession, Seir also shall be a possession, `who were' his enemies; While Israel doeth valiantly. 19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city. 20 And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction. 21 And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock. 22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive. 23 And he took up his parable, and said, Alas, who shall live when God doeth this? 24 But ships `shall come' from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction. 25 And Balaam rose up, and went and returned to his place; and Balak also went his way. Chapter 25 1 And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab: 2 for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods. 3 And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel. 4 And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel. 5 And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor. 6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting. 7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; 8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel. 9 And those that died by the plague were twenty and four thousand. 10 And Jehovah spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. 12 Wherefore say, Behold, I give unto him my covenant of peace: 13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. 14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites. 15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian. 16 And Jehovah spake unto Moses, saying, 17 Vex the Midianites, and smite them; 18 for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

When the Odds Are Against You

Published by InTouch Ministries for reading on February 16th.

Judges 7:1-8 Chapter 7 1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley. 2 And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. 3 Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. 4 And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. 5 So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. 6 And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. 7 And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place. 8 So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.

The story of Gideon offers scriptural guidance for times when the odds are overwhelming and defeat seems imminent. No matter what your challenges are, the Lord is able to demonstrate His awesome power and deliver you.

God uses difficulty to build faith. Gideon was willing to believe God and go up against an army four times larger than his own. Trusting the Lord is a process that must be learned through experience. At times God takes the people He plans to use and places them in impossible situations—in that way, they discover He is faithful. We may prefer to acquire faith by reading a book, but the Lord knows the best classroom is a place of utter helplessness.

God may require us to do what seems unreasonable. The Israelites were already outnumbered, but the Lord instructed Gideon to reduce the army to a mere 300 men. That made the odds 450 to one! Although God’s ways may seem illogical to us, His wisdom and power are far greater than ours, and His plan can be trusted.

God leads us to do that which brings Him glory. Gideon’s army was so small that its men could in no way take credit for the victory. The Lord delights in demonstrating His awesome power and glory through our weakness and inadequacy.

Think of life’s challenges as opportunities for the Lord to build your faith and prepare you for ministry. He uses those who are willing to obey Him even when the task seems illogical or impossible. And He takes pleasure in showing His faithfulness to those who trust in Him regardless of the situation.

Bible in One Year: Numbers 23-25 Chapter 23 1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram. 3 And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height. 4 And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar. 5 And Jehovah put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. 6 And he returned unto him, and, lo, he was standing by his burnt-offering, he, and all the princes of Moab. 7 And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel. 8 How shall I curse, whom God hath not cursed? And how shall I defy, whom Jehovah hath not defied? 9 For from the top of the rocks I see him, And from the hills I behold him: lo, it is a people that dwelleth alone, And shall not be reckoned among the nations. 10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his! 11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether. 12 And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth? 13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence. 14 And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar. 15 And he said unto Balak, Stand here by thy burnt-offering, while I meet `Jehovah' yonder. 16 And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak. 17 And he came to him, and, lo, he was standing by his burnt-offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken? 18 And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor: 19 God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? 20 Behold, I have received `commandment' to bless: And he hath blessed, and I cannot reverse it. 21 He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them. 22 God bringeth them forth out of Egypt; He hath as it were the strength of the wild-ox. 23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shalt it be said of Jacob and of Israel, What hath God wrought! 24 Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain. 25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all. 26 But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do? 27 And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence. 28 And Balak took Balaam unto the top of Peor, that looketh down upon the desert. 29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 30 And Balak did as Balaam had said, and offered up a bullock and a ram on every altar. Chapter 24 1 And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness. 2 And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him. 3 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith; 4 He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open: 5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel! 6 As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Jehovah hath planted, As cedar-trees beside the waters. 7 Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted. 8 God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite `them' through with his arrows. 9 He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee. 10 And Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. 11 Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor. 12 And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying, 13 If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak? 14 And now, behold, I go unto my people: come, `and' I will advertise thee what this people shall do to thy people in the latter days. 15 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith; 16 He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open: 17 I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult. 18 And Edom shall be a possession, Seir also shall be a possession, `who were' his enemies; While Israel doeth valiantly. 19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city. 20 And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction. 21 And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock. 22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive. 23 And he took up his parable, and said, Alas, who shall live when God doeth this? 24 But ships `shall come' from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction. 25 And Balaam rose up, and went and returned to his place; and Balak also went his way. Chapter 25 1 And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab: 2 for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods. 3 And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel. 4 And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel. 5 And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor. 6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting. 7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; 8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel. 9 And those that died by the plague were twenty and four thousand. 10 And Jehovah spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. 12 Wherefore say, Behold, I give unto him my covenant of peace: 13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. 14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites. 15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian. 16 And Jehovah spake unto Moses, saying, 17 Vex the Midianites, and smite them; 18 for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

When Obedience Feels Impossible

Published by John Piper for reading on February 16th.

By faith Abraham, when he was tested, offered up Isaac. ( Hebrews 11:17 17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten `son'; )

For many of you right now — and for others of you the time is coming — obedience feels like the end of a dream. You feel that if you do what the word of God or the Spirit of God is calling you to do, it will make you miserable and that there is no way that God could turn it all for good.

Perhaps the command or call of God you hear just now is to stay married or stay single, to stay in that job or leave that job, to get baptized, to speak up at work about Christ, to refuse to compromise your standards of honesty, to confront a person in sin, to venture a new vocation, to be a missionary. And as you see it in your limited mind, the prospect of doing this is terrible — it’s like the loss of Isaac, the only son who can be an heir.

You have considered every human angle, and it is impossible that it could turn out well.

Now you know what it was like for Abraham. This story is in the Bible for you.

Do you desire God and his way and his promises more than anything, and do you believe that he can and will honor your faith and obedience by being unashamed to call himself your God, and to use all his wisdom and power and love to turn the path of obedience into the path of life and joy?

That is the crisis you face now: Do you desire him? Will you trust him? The word of God to you is: God is worthy and God is able.

How to Avoid an Empty Life

Published by InTouch Ministries for reading on February 16th.

Psalms 16:11 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David.

In public, most people appear happy and confident. But beneath the surface, many feel empty. In fact, it is possible to be in a large crowd and yet still feel alone.

A lot of men and women see no meaning or purpose in life. Attempting to overcome the emptiness, some become busy, others turn to drugs or alcohol, and still others strive for more money, power, or love. Though pleasure exists for them, it is usually short-lived.

There’s a reason why life can feel empty: Man was created with a yearning that God alone is able to satisfy. Individuals cannot be fulfilled until they experience His transforming and unconditional love. Jesus said, “I came that they may have life, and have it abundantly” ( John 10:10 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. ). In other words, the Lord wants us to feel complete, which can happen only through a relationship with Him.

However, even a person who is saved can feel empty. This could result from disobedience: A slight detour in one’s walk with the Lord can become a way of life, depriving a believer of deep satisfaction. It’s also possible for Christians to live according to God’s Word without fully surrendering their desires to Him. For example, many believers still try to fill up their own void with achievements, wealth, or relationships. When aspirations like these are given higher priority than the Lord, they are a form of idolatry.

We can live a full life only when we seek God above all else. Pray for His guidance as you search your heart. Confess any sin, and ask God to fill your life as only He can do.

Bible in One Year: Numbers 23-25 Chapter 23 1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram. 3 And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height. 4 And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar. 5 And Jehovah put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak. 6 And he returned unto him, and, lo, he was standing by his burnt-offering, he, and all the princes of Moab. 7 And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel. 8 How shall I curse, whom God hath not cursed? And how shall I defy, whom Jehovah hath not defied? 9 For from the top of the rocks I see him, And from the hills I behold him: lo, it is a people that dwelleth alone, And shall not be reckoned among the nations. 10 Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his! 11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether. 12 And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth? 13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence. 14 And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar. 15 And he said unto Balak, Stand here by thy burnt-offering, while I meet `Jehovah' yonder. 16 And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak. 17 And he came to him, and, lo, he was standing by his burnt-offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken? 18 And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor: 19 God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? 20 Behold, I have received `commandment' to bless: And he hath blessed, and I cannot reverse it. 21 He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them. 22 God bringeth them forth out of Egypt; He hath as it were the strength of the wild-ox. 23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shalt it be said of Jacob and of Israel, What hath God wrought! 24 Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain. 25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all. 26 But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do? 27 And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence. 28 And Balak took Balaam unto the top of Peor, that looketh down upon the desert. 29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. 30 And Balak did as Balaam had said, and offered up a bullock and a ram on every altar. Chapter 24 1 And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness. 2 And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him. 3 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith; 4 He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open: 5 How goodly are thy tents, O Jacob, Thy tabernacles, O Israel! 6 As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Jehovah hath planted, As cedar-trees beside the waters. 7 Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted. 8 God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite `them' through with his arrows. 9 He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee. 10 And Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. 11 Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor. 12 And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying, 13 If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak? 14 And now, behold, I go unto my people: come, `and' I will advertise thee what this people shall do to thy people in the latter days. 15 And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith; 16 He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open: 17 I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult. 18 And Edom shall be a possession, Seir also shall be a possession, `who were' his enemies; While Israel doeth valiantly. 19 And out of Jacob shall one have dominion, And shall destroy the remnant from the city. 20 And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction. 21 And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock. 22 Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive. 23 And he took up his parable, and said, Alas, who shall live when God doeth this? 24 But ships `shall come' from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction. 25 And Balaam rose up, and went and returned to his place; and Balak also went his way. Chapter 25 1 And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab: 2 for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods. 3 And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel. 4 And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel. 5 And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor. 6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting. 7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; 8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel. 9 And those that died by the plague were twenty and four thousand. 10 And Jehovah spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. 12 Wherefore say, Behold, I give unto him my covenant of peace: 13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. 14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites. 15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian. 16 And Jehovah spake unto Moses, saying, 17 Vex the Midianites, and smite them; 18 for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

Daily Bible - February 16

Published by Grace To You for reading on February 16th.

Reading for Today:

Leviticus 3:1 Chapter 3 1 And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah. –4:35
Psalms 23:1-6 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David.
Proverbs 9:1-6 Chapter 9 1 Wisdom hath builded her house; She hath hewn out her seven pillars: 2 She hath killed her beasts; She hath mingled her wine; She hath also furnished her table: 3 She hath sent forth her maidens; She crieth upon the highest places of the city: 4 Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him, 5 Come, eat ye of my bread, And drink of the wine which I have mingled. 6 Leave off, ye simple ones, and live; And walk in the way of understanding.
Matthew 27:55-66 55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57 And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple: 58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. 59 And Joseph took the body, and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre. 62 Now on the morrow, which is `the day' after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it `as' sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them.

Notes:

Leviticus 3:1 Chapter 3 1 And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah. –17 See 7:11–36 for the priests’ instructions. The peace offering symbolizes the peace and fellowship between the true worshiper and God (as a voluntary offering). It was the third freewill offering resulting in a sweet aroma to the Lord (3:5), which served as the appropriate corollary to the burnt offering of atonement and the grain offering of consecration and dedication. It symbolized the fruit of redemptive reconciliation between a sinner and God (see 2 Cor. 5:18).

Psalms 23:4 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. the valley of the shadow of death. Phraseology used to convey a perilously threatening environment (see Job 10:21 21 Before I go whence I shall not return, `Even' to the land of darkness and of the shadow of death; , 22; 38:17; Pss. 44:19; 107:10; Jer. 2:6; Luke. 1:79). Your rod and Your staff. The shepherd’s club and crook are viewed as comforting instruments of protection and direction, respectively.

Matthew 27:56 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. Mary Magdalene. She had been delivered f Romans 7 Chapter 7 1 Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? 2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. 3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. 4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, `even' to him who was raised from the dead, that we might bring forth fruit unto God. 5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. 6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: 8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin `is' dead. 9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died; 10 and the commandment, which `was' unto life, this I found `to be' unto death: 11 for sin, finding occasion, through the commandment beguiled me, and through it slew me. 12 So that the law is holy, and the commandment holy, and righteous, and good. 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do. 16 But if what I would not, that I do, I consent unto the law that it is good. 17 So now it is no more I that do it, but sin which dwelleth in me. 18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good `is' not. 19 For the good which I would I do not: but the evil which I would not, that I practise. 20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. 21 I find then the law, that, to me who would do good, evil is present. 22 For I delight in the law of God after the inward man: 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 Wretched man that I am! who shall deliver me out of the body of this death? 25 I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin. demons ( Luke 8:2 2 and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out, ); the other “Mary” (“wife of Clopas,” John 19:25 25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the `wife' of Clopas, and Mary Magdalene. —a variant of Alphaeus) was the mother of the apostle known as “James the Less” ( Mark 15:40 40 And there were also women beholding from afar: among whom `were' both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; ). the mother of Zebedee’s sons. Salome ( Mark 15:40 40 And there were also women beholding from afar: among whom `were' both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; ), mother of James and John. From John 19:26 26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son! , we learn that Mary, the mother of Jesus, was also present at the Cross—possibly standing apart from these 3, who were “looking on from afar” (v. 55), as if they could not bear to watch His sufferings, but neither could they bear to leave Him.

Matthew 27:57 Joseph. Mark 15:43 43 there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus. and Luke 23:50 50 And behold, a man named Joseph, who was a councillor, a good and righteous man , 51 identify him as a member of the Sanhedrin, though Luke says “he had not consented to their decision and deed” in condemning Christ. Joseph and Nicodemus ( John 19:39 39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. ), both being prominent Jewish leaders, buried Christ in Joseph’s own “new tomb” (v. 60), thus fulfilling exactly the prophecy of Is. 53:9. Arimathea. A town about 15–20 miles northwest of Jerusalem.

DAY 16: Why are there so many uncomfortable expressions in the Psalms—for example in Psalms 23 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. and 139?

Because the Psalms genuinely reflect real life, we should expect that they will be uncomfortable in the same places that life is uncomfortable. According to the best-known Psalms 23 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. , life isn’t just about green pastures and still waters; it also includes death and enemies. The psalmists were convinced they knew the only true God. When someone was picking on them or their people, they would at times cry out for very specific judgment to be applied by God on their enemies. An amazing fact about the Psalms is their unblushing record of these cries to God that, if we are honest, echo some of our deepest hidden complaints before God.

In David’s case, the role that he filled as the king and representative of God’s people often blurs with his individual self-awareness. At times it is difficult to tell whether he is speaking for himself alone or for the people as a whole. This explains some of the vehemence behind the curse-pronouncing psalms. They unabashedly invoke God’s righteous wrath and judgment against His enemies.

Additional Resources

The Comfort of God's Omniscience

Published by Grace To You for reading on February 16th.

“And [Peter] said to Him, ‘Lord, You know all things; You know that I love You’” ( John 21:17 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. ).

Since God knows all things, He knows our struggles and will help us through them.

It’s comforting to know that in the vastness of the universe, I’m not lost in insignificance; God knows me personally. Have you ever wondered if He knows you’re there? Some godly people in Malachi’s time wondered that. Malachi spoke words of judgment against the wicked, but the faithful believers feared that God might forget them and that they too would be consumed by God’s wrath. “Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name. ‘And they will be Mine,’ says the Lord of hosts, ‘on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him’” (Mal. 3:16-17). God has a book, and He doesn’t forget who belongs in it. I know that God knows me and that I belong to Him.

David, too, found comfort in God’s omniscience. He said, “Thou hast taken account of my wanderings; put my tears in Thy bottle; are they not in Thy book?” (Ps. 56:8). It was customary for hired mourners at funerals in David’s time to catch their tears in a bottle, perhaps to prove they earned their money. David knew that none of his trials went unnoticed by God. Not only does He know about them, He cares about them too.

You might be frustrated sometimes in your Christian walk as you see sin in your life. But happily for us, God knows that we still love Him in spite of our failings. In John 21 Chapter 21 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested `himself' on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the `sons' of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing. 4 But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus. 5 Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No. 6 And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7 That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea. 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net `full' of fishes. 9 So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread. 10 Jesus saith unto them, Bring of the fish which ye have now taken. 11 Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent. 12 Jesus saith unto them, Come `and' break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord. 13 Jesus cometh, and taketh the bread, and giveth them, and the fish likewise. 14 This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead. 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, `son' of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20 Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee? 21 Peter therefore seeing him saith to Jesus, Lord, and what shall this man do? 22 Jesus saith unto him, If I will that he tarry till I come, what `is that' to thee? Follow thou me. 23 This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what `is that' to thee? 24 This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true. 25 And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written. , Peter kept trying to convince Christ that he loved Him, although his words and actions didn’t always prove it. Finally Peter said, “Lord, You know all things; You know that I love You” (v. 17). Peter appealed to the Lord’s omniscience. We can do the same thing when we stumble.

Suggestions for Prayer

Thank God for knowing and caring about your struggles.

For Further Study

Read Job 42:1-6 Chapter 42 1 Then Job answered Jehovah, and said, 2 I know that thou canst do all things, And that no purpose of thine can be restrained. 3 Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not. 4 Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me. 5 I had heard of thee by the hearing of the ear; But now mine eye seeth thee: 6 Wherefore I abhor `myself', And repent in dust and ashes. .

What did Job acknowledge about God?
What did that lead him to do?

Additional Resources

The Joy of Pleasing God

Published by Grace To You for reading on February 16th.

"The blameless in their walk are [God's] delight" (Prov. 11:20).

Your love for God brings Him joy.

Our focus so far this month has been on the joy we experience in knowing and serving Christ. Before we turn our attention to the theme of godliness, I want you to consider two additional aspects of joy: the joy of pleasing God, and how to lose your joy. Pleasing God is our topic for today.

Perhaps you haven't given much thought to how you can bring joy to God, but Scripture mentions several ways. Luke 15:7 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, `more' than over ninety and nine righteous persons, who need no repentance. , for example, says, "There will be more joy in heaven over one sinner who repents, than over ninety-nine righteous persons who need no repentance." Verse 10 adds, "There is joy in the presence of the angels of God over one sinner who repents." Repentance brings joy to God.

Faith is another source of joy for God. Hebrews 11:6 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. says, "Without faith it is impossible to please Him." That's the negative side of a positive principle: when you trust God, He is pleased.

In addition to repentance and faith, prayer also brings God joy. Proverbs 15:8 8 The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight. says, "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight."

Righteous living is another source of joy to God, as David acknowledges in 1 Chronicles 29:17: 17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee. "I know, O my God, that Thou triest the heart and delightest in uprightness." Solomon added that those who walk blamelessly are God's delight (Prov. 11:20).

Repentance, faith, prayer, and righteous living all please God because they are expressions of love. That's the over-arching principle. Whenever you express your love to Him—whether by words of praise or acts of obedience—you bring Him joy.

Doesn't it thrill you to know that the God of the universe delights in you? It should! Let that realization motivate you to find as many ways as possible to bring Him joy today.

Suggestions for Prayer

Thank God for the privilege of bringing Him joy.
Thank Him for His grace, which enables you to love Him and to express your love in repentance, faith, prayer, and righteous living (cf. 1 John 4:19 19 We love, because he first loved us. ).

For Further Study

Read 1 Kings 3:3-15 3 And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places. 4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar. 5 In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee. 6 And Solomon said, Thou hast showed unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day. 7 And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in. 8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. 9 Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people? 10 And the speech pleased the Lord, that Solomon had asked this thing. 11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice; 12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee. 13 And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days. 14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. 15 And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants. .

What did Solomon request of God?
What was God's response?

Additional Resources

February 16 - What Did Jesus Mean by Mourning?

Published by Grace To You for reading on February 16th.

Blessed are those who mourn, for they shall be comforted. - Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted.

If you have spiritual poverty and true humility, they will lead you to godly sorrow. That’s what Jesus meant by “mourn” here in this second beatitude. Paul told the Corinthians about this kind of sorrow: “For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. For behold what earnestness this very thing, this godly sorrow, has produced in you” (2 Cor. 7:10–11).

Of the nine different New Testament words that indicate the commonness of human sorrow, the one Matthew used here is the most severe. Usually it was used only to denote the grieving over the death of a loved one (cf. Mark 16:10 10 She went and told them that had been with him, as they mourned and wept. ; Rev. 18:11, 15). It conveys the notion of deep, inner agony that is not necessarily expressed by outward weeping or wailing.

Yet genuine, biblical mourning produces results that are surprisingly wonderful because God does something tangible in response to it—the forgiveness of your sins—a holy infusion of real happiness that breathes into you a sigh of relief.

Therefore, this is not simply a psychological or an emotional experience that makes you feel better. No, this mourning is met by blessedness. Genuine spiritual mourning invites communion with the true God, to which He responds with an objective reality—the reality of forgiveness that David knew: “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit!” (Ps. 32:1–2).

Ask Yourself

When was the last time the gravity of your sins fell around you, burying you under its full weight? If it’s been awhile, you’re missing out on the sweet awareness of God’s forgiveness.

Additional Resources

Morning Devotional by C.H. Spurgeon for February 16th

Published by C.H. Spurgeon for reading on February 16th.

Philippians 4:11 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

THESE words show us that contentment is not a natural propensity of man. "Ill weeds grow apace." Covetousness, discontent, and murmuring are as natural to man as thorns are to the soil. We need not sow thistles and brambles; they come up naturally enough, because they are indigenous to earth: and so, we need not teach men to complain; they complain fast enough without any education. But the precious things of the earth must be cultivated. If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener's care. Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated; it will not grow in us by nature; it is the new nature alone that can produce it, and even then we must be specially careful and watchful that we maintain and cultivate the grace which God has sown in us. Paul says, "I have learned . . . to be content;" as much as to say, he did not know how at one time. It cost him some pains to attain to the mystery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, "I have learned in whatsoever state I am, therewith to be content," he was an old, grey-headed man, upon the borders of the grave—a poor prisoner shut up in Nero's dungeon at Rome. We might well be willing to endure Paul's infirmities, and share the cold dungeon with him, if we too might by any means attain unto his good degree. Do not indulge the notion that you can be contented with learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be, and continue a diligent pupil in the College of Content.

Evening Devotional by C.H. Spurgeon for February 16th

Published by C.H. Spurgeon for reading on February 16th.

Nehemiah 9:20 20 Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

COMMON, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for He is good, supremely good. As God, He is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune Jehovah. Unmixed purity and truth, and grace is He. He is good benevolently, tenderly bearing with our waywardness, striving with our rebellious wills; quickening us from our death in sin, and then training us for the skies as a loving nurse fosters her child. How generous, forgiving, and tender is this patient Spirit of God. He is good operatively. All His works are good in the most eminent degree: He suggests good thoughts, prompts good actions, reveals good truths, applies good promises, assists in good attainments, and leads to good results. There is no spiritual good in all the world of which He is not the author and sustainer, and heaven itself will owe the perfect character of its redeemed inhabitants to His work. He is good officially; whether as Comforter, Instructor, Guide, Sanctifier, Quickener, or Intercessor, He fulfils His office well, and each work is fraught with the highest good to the church of God. They who yield to His influences become good, they who obey His impulses do good, they who live under His power receive good. Let us then act towards so good a person according to the dictates of gratitude. Let us revere His person, and adore Him as God over all, blessed for ever; let us own His power, and our need of Him by waiting upon Him in all our holy enterprises; let us hourly seek His aid, and never grieve Him; and let us speak to His praise whenever occasion occurs. The church will never prosper until more reverently it believes in the Holy Ghost. He is so good and kind, that it is sad indeed that He should be grieved by slights and negligences.