HE IS RISEN!

God Is Always With You

Published by InTouch Ministries for reading on August 28th.

Hebrews 13:5-6 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. 6 So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

Craig Stowe served on a naval ship during World War II. As his vessel prepared for an attack, the commanding officer lined up the men. As usual, a volunteer was needed to ride out the battle in the crow’s nest and send pertinent information to the captain. No one stepped forward. Then, Stowe heard the Lord speak to his heart: I’ll be with you up there, as I am down here. The young man volunteered, and he endured without a single scratch. In fact, he reported that no harm even came near him.

Years later, Mr. Stowe told this story to his Sunday school class of teenage boys. The truth in that adventure made a profound difference to one of the students, who came from a difficult and chaotic home situation. He never forgot the life-changing message: “God is always with you no matter where you are.”

I was that young man. As I matured in my faith and studied Scripture, God confirmed what Mr. Stowe had taught me. I saw that Jesus stressed His abiding presence to His disciples. He knew how quickly a sense of rejection would settle in after the crucifixion. Moreover, potentially discouraging hardship awaited them as they carried the gospel to the rest of the world. So the Lord promised a Helper who would remain with Christians forever—the Holy Spirit.

Every day of a believer’s life is lived in the presence of Christ through His Holy Spirit. He comforts during hardship, encourages amidst difficulty, and strengthens in times of weakness. The benefits of a relationship with God are not postponed until heaven; we walk with Him now and always.

Bible in One Year: Ezekiel 7-9 Chapter 7 1 Moreover the word of Jehovah came unto me, saying, 2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land. 3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah. 5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh. 6 An end is come, the end is come; it awaketh against thee; behold, it cometh. 7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, `a day of' tumult, and not `of' joyful shouting, upon the mountains. 8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite. 10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded. 11 Violence is risen up into a rod of wickedness; none of them `shall remain', nor of their multitude, nor of their wealth: neither shall there be eminency among them. 12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof. 13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life. 14 They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof. 15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. 16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity. 17 All hands shall be feeble, and all knees shall be weak as water. 18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. 19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity. 20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations `and' their detestable things therein: therefore have I made it unto them as an unclean thing. 21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it. 22 My face will I turn also from them, and they shall profane my secret `place'; and robbers shall enter into it, and profane it. 23 Make the chain; for the land is full of bloody crimes, and the city is full of violence. 24 Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned. 25 Destruction cometh; and they shall seek peace, and there shall be none. 26 Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders. 27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah. Chapter 8 1 And it came to pass in the sixth year, in the sixth `month', in the fifth `day' of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. 2 Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal. 3 And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner `court' that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. 4 And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. 5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry. 6 And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations. 7 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. 15 Then said he unto me, Hast thou seen `this', O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. 17 Then he said unto me, Hast thou seen `this', O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. Chapter 9 1 Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. 2 And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. 3 And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. 4 And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. 5 And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; 6 slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. 7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. 8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? 9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling `of judgment': for they say, Jehovah hath forsaken the land, and Jehovah seeth not. 10 And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head. 11 And behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.  

The Practices of Maturity

Published by InTouch Ministries for reading on August 28th.

Hebrews 5:12-14 12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. 14 But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil.

Believers are on a continual growth track that ascends higher and higher. This side of heaven, none of us ever “arrive,” but we each have a responsibility to press on to maturity. Though many people think those who know a lot about the Bible are the spiritually mature ones, Hebrews 5:14 14 But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil. adds the element of practice to the growth equation. This word means a custom or habit. Christian growth requires the discipline of godly habits carried out daily.

The most important practice to cultivate is a personal devotional time. Since God is the source of all spiritual development, you can’t neglect Him and expect to become mature. Transformation begins with time in His Word and prayer.

Obedience is another essential element for advancement. When our desire to obey the Lord is stronger than our attraction to sin, we’ll know we are making progress in our spiritual life.

In terms of physical development, the goal is to become more independent and self-sufficient as we age. But in the spiritual realm, the opposite is true. Those who are mature in Christ recognize their own inadequacy and rely on the Holy Spirit within them. It’s His job to transform our character and empower us to accomplish everything the Lord calls us to do.

In God’s eyes, maturity isn’t the same as getting older. By digging into Scripture and developing God-pleasing habits, we can use our years to grow stronger in the Lord instead of wasting time with passivity. No one becomes mature accidentally. Spiritual growth requires a diligent pursuit of God.

Bible in One Year: Ezekiel 7-9 Chapter 7 1 Moreover the word of Jehovah came unto me, saying, 2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land. 3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah. 5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh. 6 An end is come, the end is come; it awaketh against thee; behold, it cometh. 7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, `a day of' tumult, and not `of' joyful shouting, upon the mountains. 8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite. 10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded. 11 Violence is risen up into a rod of wickedness; none of them `shall remain', nor of their multitude, nor of their wealth: neither shall there be eminency among them. 12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof. 13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life. 14 They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof. 15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. 16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity. 17 All hands shall be feeble, and all knees shall be weak as water. 18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. 19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity. 20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations `and' their detestable things therein: therefore have I made it unto them as an unclean thing. 21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it. 22 My face will I turn also from them, and they shall profane my secret `place'; and robbers shall enter into it, and profane it. 23 Make the chain; for the land is full of bloody crimes, and the city is full of violence. 24 Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned. 25 Destruction cometh; and they shall seek peace, and there shall be none. 26 Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders. 27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah. Chapter 8 1 And it came to pass in the sixth year, in the sixth `month', in the fifth `day' of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. 2 Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal. 3 And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner `court' that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. 4 And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. 5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry. 6 And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations. 7 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. 15 Then said he unto me, Hast thou seen `this', O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. 17 Then he said unto me, Hast thou seen `this', O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. Chapter 9 1 Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. 2 And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. 3 And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. 4 And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. 5 And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; 6 slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. 7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. 8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? 9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling `of judgment': for they say, Jehovah hath forsaken the land, and Jehovah seeth not. 10 And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head. 11 And behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

Evidence of a Growing Believer

Published by InTouch Ministries for reading on August 29th.

James 4:8 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

I have a friend who was, at one point, a self-confessed shopping addict. Recently, his family realized that this activity had stopped, though he hadn’t intentionally curtailed it. Why did his longing to acquire more goods dissolve?

The reason was that my friend had become more satisfied with the Lord. He no longer needed fulfillment from what the world had to offer. What a terrific illustration of growth in Christ.

In addition to finding fulfillment in God, there are many other growth indicators that are noticeable to the believer. For instance, offering forgiveness becomes easier over time. Consider our Savior, who asked God to forgive even those who crucified Him on the cross ( Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. ).

Also, as we mature, our faith will increase. God loves us, and He gracefully and gently builds our confidence in Him. Then, as our trust grows, we realize how faithful He truly is—which makes our assurance even greater.

Finally, as our relationship with the Lord deepens, we will increasingly desire to obey Him. We will be able to confidently proclaim, “O how I love Your law! It is my meditation all the day” ( Psalms 119:97 97 Oh how love I thy law! It is my meditation all the day. ). The desire is born not out of fear but out of love for our heavenly Father. Similarly, when we do sin, our heart will become saddened and repentant.

Are you satisfied spiritually? Or do you have a growing, insatiable hunger for more of Jesus? Friend, if you think that you’ve come far enough in your journey with Christ, you have made a terrible mistake. You are missing great fulfillment and excitement that come from getting close to Him.

Bible in One Year: Ezekiel 7-9 Chapter 7 1 Moreover the word of Jehovah came unto me, saying, 2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land. 3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah. 5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh. 6 An end is come, the end is come; it awaketh against thee; behold, it cometh. 7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, `a day of' tumult, and not `of' joyful shouting, upon the mountains. 8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite. 10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded. 11 Violence is risen up into a rod of wickedness; none of them `shall remain', nor of their multitude, nor of their wealth: neither shall there be eminency among them. 12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof. 13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life. 14 They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof. 15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. 16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity. 17 All hands shall be feeble, and all knees shall be weak as water. 18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. 19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity. 20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations `and' their detestable things therein: therefore have I made it unto them as an unclean thing. 21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it. 22 My face will I turn also from them, and they shall profane my secret `place'; and robbers shall enter into it, and profane it. 23 Make the chain; for the land is full of bloody crimes, and the city is full of violence. 24 Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned. 25 Destruction cometh; and they shall seek peace, and there shall be none. 26 Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders. 27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah. Chapter 8 1 And it came to pass in the sixth year, in the sixth `month', in the fifth `day' of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. 2 Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal. 3 And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner `court' that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. 4 And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. 5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry. 6 And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations. 7 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. 15 Then said he unto me, Hast thou seen `this', O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. 17 Then he said unto me, Hast thou seen `this', O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. Chapter 9 1 Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. 2 And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. 3 And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. 4 And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. 5 And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; 6 slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. 7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. 8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? 9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling `of judgment': for they say, Jehovah hath forsaken the land, and Jehovah seeth not. 10 And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head. 11 And behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

Six Things It Means to Be in Christ Jesus

Published by John Piper for reading on August 29th.

[God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. ( 2 Timothy 1:9 9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, )

Being “in Christ Jesus” is a stupendous reality. It is breathtaking to be united to Christ. Bound to Christ.

If you are “in Christ” listen to what it means for you:

In Christ Jesus you were given grace before the world was created. Second Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.”

In Christ Jesus you were chosen by God before creation. Ephesians 1:4 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: , “[God] chose us in [Christ] before the foundation of the world.”

In Christ Jesus you are loved by God with an inseparable love. Romans 8:38 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, –39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, , “In [Christ] we have redemption through his blood, the forgiveness of our trespasses.”

In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. Second Corinthians 5:21, “For our sake [God] made [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God.”

In Christ Jesus you have become a new creation and a son of God. Second Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26 26 For ye are all sons of God, through faith, in Christ Jesus. , “In Christ Jesus you are all sons of God, through faith.”

I pray that you will never grow weary of exploring and exulting in the inexhaustible privilege of being “in Christ Jesus.”

6 Things It Means to Be in Jesus

Published by John Piper for reading on August 29th.

[God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. ( 2 Timothy 1:9 9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, )

Being “in Christ Jesus” is a stupendous reality. It is breathtaking what it means to be in Christ. United to Christ. Bound to Christ.

If you are “in Christ” listen to what it means for you:

In Christ Jesus you were given grace before the world was created. Second Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.”

In Christ Jesus you were chosen by God before creation. Ephesians 1:4 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: , “God chose us in Christ before the foundation of the world.”

In Christ Jesus you are loved by God with an inseparable love. Romans 8:38 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, –39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, , “In Christ we have redemption through his blood, the forgiveness of our trespasses.”

In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. Second Corinthians 5:21, “For our sake God made Christ to be sin who knew no sin, so that in him we might become the righteousness of God.”

In Christ Jesus you have become a new creation and a son of God. Second Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26 26 For ye are all sons of God, through faith, in Christ Jesus. , “In Christ Jesus you are all sons of God, through faith.”

The Trials of Life

Published by InTouch Ministries for reading on August 29th.

1 Peter 1:6-7 6 Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials, 7 that the proof of your faith, `being' more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:

Most likely, you’ve heard the age-old question, “If God is good, how can He let bad things happen?” Since the fall of man, life has always included hardship. Though trials are painful, understanding the Lord’s purpose can bring joy and hope.

The Word of God is clear that suffering is purposeful. Primarily, the Lord is conforming His children to be like Jesus (2 Cor. 3:18). When a person is newly saved, he or she still has many “rough edges.” Sanctification, which takes place from that point on, is the process of becoming holy—and few things build character like sorrow. Unfortunately, people rarely mature during pleasant times. Instead, pain brings impurities to the surface and forces people to see the reality of their life.

Another reason the Father allows trials is to test the faith of His children. Of course, He doesn’t need this for His own information—it is the believers who benefit. Tested faith is stronger and more reliable than untried faith.

Furthermore, God allows hardship in order to reveal His character, love, and power. During life’s storms, people who cling to their heavenly Father will find Him trustworthy and real. When the next difficulty arises, they’ll remember His faithfulness during the previous trial and will rest confidently in Him.

While no one wants to suffer, experience and sorrow will mature the believer. We can learn certain things from books and other people’s stories, but most growth occurs during trials. So, when problems occur and sorrow seems piercing, thank God for His purpose in your suffering.

Bible in One Year: Ezekiel 7-9 Chapter 7 1 Moreover the word of Jehovah came unto me, saying, 2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land. 3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah. 5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh. 6 An end is come, the end is come; it awaketh against thee; behold, it cometh. 7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, `a day of' tumult, and not `of' joyful shouting, upon the mountains. 8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations. 9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite. 10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded. 11 Violence is risen up into a rod of wickedness; none of them `shall remain', nor of their multitude, nor of their wealth: neither shall there be eminency among them. 12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof. 13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life. 14 They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof. 15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him. 16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity. 17 All hands shall be feeble, and all knees shall be weak as water. 18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. 19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity. 20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations `and' their detestable things therein: therefore have I made it unto them as an unclean thing. 21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it. 22 My face will I turn also from them, and they shall profane my secret `place'; and robbers shall enter into it, and profane it. 23 Make the chain; for the land is full of bloody crimes, and the city is full of violence. 24 Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned. 25 Destruction cometh; and they shall seek peace, and there shall be none. 26 Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders. 27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah. Chapter 8 1 And it came to pass in the sixth year, in the sixth `month', in the fifth `day' of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. 2 Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal. 3 And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner `court' that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. 4 And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain. 5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry. 6 And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations. 7 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. 15 Then said he unto me, Hast thou seen `this', O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. 17 Then he said unto me, Hast thou seen `this', O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. Chapter 9 1 Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. 2 And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. 3 And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. 4 And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. 5 And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; 6 slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. 7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. 8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? 9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling `of judgment': for they say, Jehovah hath forsaken the land, and Jehovah seeth not. 10 And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head. 11 And behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

Daily Bible - August 29

Published by Grace To You for reading on August 29th.

Reading for Today:

• Ecclesiastes 7:1 Chapter 7 1 A `good' name is better than precious oil; and the day of death, than the day of one's birth. –29
• Psalms 103:1-5 Chapter 103 1 Bless Jehovah, O my soul; And all that is within me, `bless' his holy name. 2 Bless Jehovah, O my soul, And forget not all his benefits: 3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy desire with good things, `So that' thy youth is renewed like the eagle.
• Proverbs 24:7-9 7 Wisdom is too high for a fool: He openeth not his mouth in the gate. 8 He that deviseth to do evil, Men shall call him a mischief-maker. 9 The thought of foolishness is sin; And the scoffer is an abomination to men.
• 1 Corinthians 10:1-18 Chapter 10 1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; 3 and did all eat the same spiritual food; 4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as some of them murmured, and perished by the destroyer. 11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. 14 Wherefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?

Notes:

Psalms 103:2 2 Bless Jehovah, O my soul, And forget not all his benefits: forget not all His benefits. These earthly gifts from God included: 1) forgiveness of sin (v. 3); 2) recovery from sickness (v. 3); 3) deliverance from death (v. 4); 4) abundant lovingkindness and mercy (v. 4); and 5) food to sustain life (v. 5).

Psalms 103:5 5 Who satisfieth thy desire with good things, `So that' thy youth is renewed like the eagle. youth is renewed like the eagle’s. The mysterious way of the long-lived eagle symbolized strength and speed (Ex. 19:4; Jer. 48:40), which also characterizes human youth. As a general rule, a person blessed of God will grow weak and slow down less rapidly than otherwise (Is. 40:29–31, which uses the same language).

1 Corinthians 10:4 that spiritual Rock. The Jews had a legend that the actual rock Moses struck followed them throughout their wilderness wanderings, providing water for them. Paul says they have a Rock providing all they need, but it is Christ. Rock (petra) refers to a massive cliff, not simply a large stone or boulder, signifying the preincarnate Messiah (Christ), who protected and sustained His people.

1 Corinthians 10:6 our examples. They died in the wilderness because of their failure of self-discipline and consequent indulgence of every desire (9:27). Four major sins characterized them: idolatry (v. 7); sexual immorality (v. 8); testing God (v. 9); and complaining (v. 10).

1 Corinthians 10:16 cup of blessing. The proper name given to the third cup during the Passover Feast. At the last Passover with the disciples, Jesus used the third cup as the symbol of His blood shed for sin. That cup became the one used to institute the Lord’s Supper. He set the cup apart as a token of salvation blessing before passing it to the 12. communion. Means “to have in common, to participate and have partnership with.” The same Greek word is used in 1:9; 2 Corinthians 8:4 4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints: ; Philippians 2:1 Chapter 2 1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, ; 3:10.Commemorating the Lord’s Supper was a regular and cherished practice in the early church, by which believers remembered their Savior’s death and celebrated their common salvation and eternal life which reflected their perfect spiritual oneness. the blood of Christ. A vivid phrase used to represent Christ’s sacrificial death and full atoning work. the bread. This symbolized our Lord’s body as the cup symbolized His blood. Both point to His death as a sacrifice for the salvation of men.

DAY 29: When Ecclesiastes encourages readers to “enjoy life,” is that unconditional?

Solomon balanced his enjoyment theme with repeated reminders of divine judgment. Even the best moments in life ought not to cut a person off from awareness of God as Provider to whom all will give an account. Solomon declared that the possibility of enjoyment was based on faith (Eccl. 2:24–26).

Part of Ecclesiastes reports the king’s experiment in trying to enjoy life without regard for the fear of God’s judgment. Solomon discovered that such an effort was in vain. In the end, he came to grasp the importance of obedience.

The tragic results of Solomon’s personal experience, coupled with the insight of extraordinary wisdom, make Ecclesiastes a book from which all believers can receive warnings and lessons in their faith (2:1–26).This book demonstrates that a person who sees each day of existence, labor, and basic provision as a gift from God, and accepts whatever God gives, will actually live an abundant life. However, anyone who seeks to be satisfied apart from God will live with futility regardless of personal successes.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Seven Things God Hates

Published by Grace To You for reading on August 29th.

"There are six things which the Lord hates, yes, seven which are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers" (Prov. 6:16-19).

God is clear about the things that displease Him.

God hates sin in any form, but Proverbs 6:17-19 17 Haughty eyes, a lying tongue, And hands that shed innocent blood; 18 A heart that deviseth wicked purposes, Feet that are swift in running to mischief, 19 A false witness that uttereth lies, And he that soweth discord among brethren. lists seven that are especially loathsome to Him. First is haughty eyes (v. 17), which pictures a proud and arrogant person with his nose in the air and his eyes uplifted. The pride in his heart is reflected in his mannerisms.

Pride is perhaps listed first because it is at the heart of all rebellion against God—beginning with Lucifer himself, who cried out against God, "I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High" (Isa. 14:13-14).

God also hates a lying tongue (v. 17). Men often toy with truth, denying or distorting it to gain some supposed advantage. But God can't tolerate deception of any kind. He expects us to live according to His truth.

Third, He hates murderous hands (v. 17). That speaks of people whose hatred and greed are so strong they will kill rather than be denied what they want. God created life and established its sanctity. That's why He ordained that murderers be put to death (Gen. 9:6).

God also hates a wicked heart and malevolent feet (v. 18). Sometimes people fall into sin inadvertently. But these people carefully plot their sinful activities, then hurry to execute their plans.

Finally, God hates a false witness and a divisive spirit (v. 19). Bearing false witness is telling lies about an innocent party. That can obstruct justice, destroy a reputation, and even destroy a life. A divisive spirit is one who creates divisions where there should be unity.

Those sins characterize unbelievers, but Christians aren't immune from them. So be on guard not to stray into attitudes and actions that God hates.

Suggestions for Prayer

If you are practicing any of those things, confess it and repent.

For Further Study

According to Philippians 2:1-5 Chapter 2 1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: , how should Christians treat one another?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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August 29 - The Blind Men Reach Out

Published by Grace To You for reading on August 29th.

“Jesus sternly warned them: ‘See that no one knows about this!’ But they went out and spread the news about Him throughout all that land” ( Matthew 9:30 30 And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it. –31).

Usually believers need to say more, not less, about the gospel of Jesus Christ. But here our Lord had definite reasons for commanding the people to whom He had ministered most directly not to publicize what had occurred.

He did not forbid them from speaking simply because He did not want their specific healing made known or because He did not want His miracles in general to be proclaimed. The miracles were evidence of His deity and legitimate mission. Christ commanded silence because it was not time to widely publicize His messiahship, lest the news stir up premature opposition to Him or encourage revolutionary Jews to rally around Him as a political deliverer.

Jesus also did not want to overemphasize His miracles. While they were a key element of His ministry, they were not the primary reason for His incarnation. Many already were not understanding the miracles rightly: “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled” ( John 6:26 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. ).

Another reason why the Lord may not have wanted the men heralding His messiahship was because He wanted others, especially the Jews, to look to Scripture for the fulfillment of prophecy about the Messiah.

But in spite of Jesus’ command, the blind men still “went out and spread the news about Him.” This was disobedient of them and was the wrong response. However, it was the sort of sin that only grateful, eager new converts would commit. The men could not resist telling everyone of their miraculous deliverance.

Ask Yourself

How much of your everyday conversation is taken up with what the Lord has done for you? Is it because you’re trying to be sensitive to the unsaved around you? Or is it more because you just haven’t thought about it that much?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Our All-Knowing God

Published by Grace To You for reading on August 29th.

“‘Do not be anxious then, saying, “What shall we eat?” or “What shall we drink?” or “With what shall we clothe ourselves?” For all these things the Gentiles eagerly seek; for your heavenly Father knows that you need all these things’” ( Matthew 6:31-32 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. ).

To worry is to be like an unbeliever.

For us as believers, worry is needless because of God’s bounty, senseless because of God’s promise to provide, useless because of our inability to do anything, and faithless because by doing so we put ourselves in the same category as an unbeliever. In Matthew 6:32 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. the Greek term translated “Gentiles” can also be translated “pagans” or “heathen” and speaks of people without God and Christ. The Gentiles are consumed with seeking material gratification because they are ignorant of God’s supply and can’t claim His promise to provide. Instead of looking to God, they anxiously try to meet their needs on their own. But for a Christian to be preoccupied with material possessions and worry about the basics of life is a serious sin and uncharacteristic of his Christian faith.

The Christian faith says that God will supply all your needs and that you can trust Him (cf. Phil. 4:19). To worry about your food or your physical welfare or your clothing is to have a worldly mind. What about you? Do you face life like a Christian or an unbeliever? When things are difficult or the future is insecure, how do you react? Does your Christian faith affect your view of life? You should place everything in your life in the context of your faith—every trial, every anticipation of the future, and every present reality.

The Christian faith also says that “your heavenly Father knows” your needs (Matt. 6:32). If He knows your life and your needs, all you need to know is that He cares. And if He knows and cares, there’s no need for you to worry about anything. Your Heavenly Father has all the resources and love to provide for you.

Suggestions for Prayer

Praise your Father for knowing, caring, and providing for you.

For Further Study

Read and meditate on Psalms 145 Chapter 145 1 I will extol thee, my God, O King; And I will bless thy name for ever and ever. 2 Every day will I bless thee; And I will praise thy name for ever and ever. 3 Great is Jehovah, and greatly to be praised; And his greatness is unsearchable. 4 One generation shall laud thy works to another, And shall declare thy mighty acts. 5 Of the glorious majesty of thine honor, And of thy wondrous works, will I meditate. 6 And men shall speak of the might of thy terrible acts; And I will declare thy greatness. 7 They shall utter the memory of thy great goodness, And shall sing of thy righteousness. 8 Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness. 9 Jehovah is good to all; And his tender mercies are over all his works. 10 All thy works shall give thanks unto thee, O Jehovah; And thy saints shall bless thee. 11 They shall speak of the glory of thy kingdom, And talk of thy power; 12 To make known to the sons of men his mighty acts, And the glory of the majesty of his kingdom. 13 Thy kingdom is an everlasting kingdom, And thy dominion `endureth' throughout all generations. 14 Jehovah upholdeth all that fall, And raiseth up all those that are bowed down. 15 The eyes of all wait for thee; And thou givest them their food in due season. 16 Thou openest thy hand, And satisfiest the desire of every living thing. 17 Jehovah is righteous in all his ways, And gracious in all his works. 18 Jehovah is nigh unto all them that call upon him, To all that call upon him in truth. 19 He will fulfil the desire of them that fear him; He also will hear their cry and will save them. 20 Jehovah preserveth all them that love him; But all the wicked will he destroy. 21 My mouth shall speak the praise of Jehovah; And let all flesh bless his holy name for ever and ever. . Notice especially what God does in verses 14-16.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Additional Resources

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• John MacArthur’s complete sermon archive
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Morning Devotional by C.H. Spurgeon for August 29th

Published by C.H. Spurgeon for reading on August 29th.

Psalms 51:1 Chapter 51 1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.

WHEN Dr. Carey was suffering from a dangerous illness, the enquiry was made, "If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?" He replied, "Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, 'Have mercy upon me, O God, according to Thy lovingkindness; according unto the multitude of Thy tender mercies blot out my transgressions.'" In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:—

WILLIAM CAREY, BORN AUGUST 17th, 1761: DIED—

"A wretched, poor, and helpless worm On Thy kind arms I fall." Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel's dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!

Evening Devotional by C.H. Spurgeon for August 29th

Published by C.H. Spurgeon for reading on August 29th.

Numbers 6:4 4 All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.

NAZARITES had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord's separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.