HE IS RISEN!

Bring Your Anxieties to God

Published by InTouch Ministries for reading on October 12th.

2 Kings 19:8-20 8 So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish. 9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee, he sent messengers again unto Hezekiah, saying, 10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. 11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered? 12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar? 13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah. 15 And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest `above' the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God. 17 Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them. 19 Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard `thee'.

What do people do with feelings of anxiety? Aside from those who are medically diagnosed with anxiety disorders, fearful people tend to ruminate over potential scenarios and outcomes. They might rehearse the possibilities in their mind and take worries to bed, which keeps them tossing and turning all night. Or maybe they try to numb themselves with distractions or medication.

King Hezekiah had a legitimate reason to be anxious after receiving threats from the Assyrians, who had already conquered much of the region around Judah. But in the middle of that situation, he prayed. The king requested deliverance because he trusted in Judah’s covenant relationship with the Lord, who was sovereign over heaven and earth. Hezekiah also knew the Almighty’s desire to be known by all nations as the one true God. 

God wants us to bring Him our worries just as the king did—then He can calm our anxious burdens with His peace, which surpasses all comprehension (Phil. 4:6-7). And today we have advantages that weren’t available to Hezekiah. Instead of waiting for a prophet to deliver a message from the Lord, we have the completed Scriptures, which are God’s revelation of Himself, His works, and His ways. Through His Word, we learn to know and understand the Lord and His plans so we can pray more confidently.

As we spend time in the Scriptures, we increasingly see from God’s perspective. Then our prayers will be focused on what He wills rather than on what we want. Through this kind of prayer, our spiritual needs are met, and we can set aside anxiety to live in complete trust in the Lord.

Bible in One Year: Mark 1-2 Chapter 1 1 The beginning of the gospel of Jesus Christ, the Son of God. 2 Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way. 3 The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight; 4 John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins. 5 And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins. 6 And John was clothed with camel's hair, and `had' a leathern girdle about his loins, and did eat locusts and wild honey. 7 And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I baptized you in water; But he shall baptize you in the Holy Spirit. 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. 10 And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: 11 And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased. 12 And straightway the Spirit driveth him forth into the wilderness. 13 And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him. 14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, 15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. 16 And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 18 And straightway they left the nets, and followed him. 19 And going on a little further, he saw James the `son' of Zebedee, and John his brother, who also were in the boat mending the nets. 20 And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him. 21 And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. 22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes. 23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And the unclean spirit, tearing him and crying with a loud voice, came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. 28 And the report of him went out straightway everywhere into all the region of Galilee round about. 29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her: 31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. 33 And all the city was gathered together at the door. 34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. 36 And Simon and they that were with him followed after him; 37 and they found him, and say unto him, All are seeking thee. 38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. 39 And he went into their synagogues throughout all Galilee, preaching and casting out demons. 40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. 42 And straightway the leprosy departed from him, and he was made clean. 43 And he strictly charged him, and straightway sent him out, 44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter. Chapter 2 1 And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room `for them', no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, `even' God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go unto thy house. 12 And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the `son' of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. 15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. 18 And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins. 23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

Christians at Work

Published by InTouch Ministries for reading on October 12th.

Ephesians 6:5-8 5 Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; 6 not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as unto the Lord, and not unto men: 8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether `he be' bond or free.

Oftentimes Christians have the mistaken idea that their life is segmented into religious and secular, but God sees no such distinctions. In all we do, we are living representatives of Christ—even in the workplace.

In today’s passage, we’re told how to behave and what kinds of attitudes we are to have toward our superiors. Although these passages were written to a society that allowed slavery, these Christian principles that applied to Roman slaves still remain true for us today.

First of all, we are called to obey our employers with sincerity and honor. Although there may be times when we must choose to obey God rather than men, there is never a time when we should be disrespectful ( Acts 5:29 29 But Peter and the apostles answered and said, We must obey God rather than men. ). If we’re tempted to speak badly of the boss or complain to a coworker, we need to remember this principle.

We should do our work as unto God rather than men. This is sometimes the only way we’ll be able to handle frustrations and unfair treatment. When we remember we are doing this for the Lord and He promises to reward us, it softens our heart and changes our attitude.

We must submit to managers even if they are harsh or unreasonable ( 1 Peter 2:18-23 18 Servants, `be' in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted `for it', ye shall take it patiently? but if, when ye do well, and suffer `for it', ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed `himself' to him that judgeth righteously: ). Never are we more Christlike than when we suffer unjustly and bear up under oppression by entrusting ourselves to God. That’s when His favor rests on us.

In addition, our response on the job broadcasts a message about the kingdom of God. The Lord has placed us in this position—even if it is a difficult one—and wants us to be an accurate reflection of Christ.

Bible in One Year: Mark 1-2 Chapter 1 1 The beginning of the gospel of Jesus Christ, the Son of God. 2 Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way. 3 The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight; 4 John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins. 5 And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins. 6 And John was clothed with camel's hair, and `had' a leathern girdle about his loins, and did eat locusts and wild honey. 7 And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I baptized you in water; But he shall baptize you in the Holy Spirit. 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. 10 And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: 11 And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased. 12 And straightway the Spirit driveth him forth into the wilderness. 13 And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him. 14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, 15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. 16 And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 18 And straightway they left the nets, and followed him. 19 And going on a little further, he saw James the `son' of Zebedee, and John his brother, who also were in the boat mending the nets. 20 And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him. 21 And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. 22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes. 23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And the unclean spirit, tearing him and crying with a loud voice, came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. 28 And the report of him went out straightway everywhere into all the region of Galilee round about. 29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her: 31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. 33 And all the city was gathered together at the door. 34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. 36 And Simon and they that were with him followed after him; 37 and they found him, and say unto him, All are seeking thee. 38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. 39 And he went into their synagogues throughout all Galilee, preaching and casting out demons. 40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. 42 And straightway the leprosy departed from him, and he was made clean. 43 And he strictly charged him, and straightway sent him out, 44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter. Chapter 2 1 And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room `for them', no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, `even' God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go unto thy house. 12 And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the `son' of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. 15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. 18 And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins. 23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

The Gift of Salvation

Published by InTouch Ministries for reading on October 13th.

Galatians 5:1 Chapter 5 1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

Citizens in many countries believe they are free because their governments allow them to worship, speak, and travel as they desire. Yet despite the liberties a constitution may guarantee, countless people from those lands live in bondage. That’s because true freedom isn’t something that can be legislated. Rather, it is the ability to live a righteous life in the mercy, grace, goodness, and power of God.

True freedom means:

Through Jesus, we are redeemed from bondage to sin and its consequences. God has adopted us into His family, and we are able to walk with Him in truth.

Our hope is secure. When a child feels safe in his parents’ love and provision, he will thrive. We, too, can live with joy and confidence since we trust the Lord to care for us today and through all of eternity.

God has enabled us to become all that He intended. He’s opened the door for us to release bitterness, low self-esteem, and other impediments that once had a grip on us. Furthermore, His Holy Spirit guides and enables so we can do all that He desires.

Through grace, Christ has freed us to relate to one another in a godly fashion. We can love and forgive in God’s strength because we have experienced the same from Him.

Is anything hindering God’s work in your life or interfering with your peace and contentment? Understand that the Christian life is a paradox: We are set free from bondage to sin yet choose to be bondslaves of Jesus. Only when we fully surrender and sacrifice to Him can we truly live in freedom.

Bible in One Year: Mark 1-2 Chapter 1 1 The beginning of the gospel of Jesus Christ, the Son of God. 2 Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way. 3 The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight; 4 John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins. 5 And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins. 6 And John was clothed with camel's hair, and `had' a leathern girdle about his loins, and did eat locusts and wild honey. 7 And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I baptized you in water; But he shall baptize you in the Holy Spirit. 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. 10 And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: 11 And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased. 12 And straightway the Spirit driveth him forth into the wilderness. 13 And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him. 14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, 15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. 16 And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 18 And straightway they left the nets, and followed him. 19 And going on a little further, he saw James the `son' of Zebedee, and John his brother, who also were in the boat mending the nets. 20 And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him. 21 And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. 22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes. 23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And the unclean spirit, tearing him and crying with a loud voice, came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. 28 And the report of him went out straightway everywhere into all the region of Galilee round about. 29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her: 31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. 33 And all the city was gathered together at the door. 34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. 36 And Simon and they that were with him followed after him; 37 and they found him, and say unto him, All are seeking thee. 38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. 39 And he went into their synagogues throughout all Galilee, preaching and casting out demons. 40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. 42 And straightway the leprosy departed from him, and he was made clean. 43 And he strictly charged him, and straightway sent him out, 44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter. Chapter 2 1 And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room `for them', no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, `even' God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go unto thy house. 12 And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the `son' of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. 15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. 18 And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins. 23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

The Master Servant

Published by John Piper for reading on October 13th.

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. ( Ephesians 2:7 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: )

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35 35 Let your loins be girded about, and your lamps burning; –37, which pictures the return of a master from a marriage feast:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on “serving” even in the age to come when he appears in all his glory “with his mighty angels in flaming fire” ( 2 Thessalonians 1:7 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, –8). Why?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. Therefore, he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus” ( Ephesians 2:7 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: ).

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” ( Isaiah 64:4 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. , RSV).

Faith Barriers

Published by InTouch Ministries for reading on October 13th.

Exodus 3:10-22 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 12 And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them? 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations. 16 Go, and gather the elders of Israel together, and say unto them, Jehovah, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and `seen' that which is done to you in Egypt: 17 and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. 18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God. 19 And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand. 20 And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty. 22 But every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall despoil the Egyptians. , Exodus 4:1-17 Chapter 4 1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee. 2 And Jehovah said unto him, What is that in thy hand? And he said, A rod. 3 And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand:) 5 That they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. 6 And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as `white as' snow. 7 And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his `other' flesh.) 8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. 9 And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. 10 And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue. 11 And Jehovah said unto him, Who hath made man's mouth? Or who maketh `a man' dumb, or deaf, or seeing, or blind? Is it not I, Jehovah? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak. 13 And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send. 14 And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. 15 And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. 16 And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God. 17 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.

God enables us to carry out His plan for our life. When we fall short of accomplishing the goals He has set for us, it is not because He in some way failed to provide the necessary equipping. Instead, failure is usually the result of an obstacle within our heart—an attitude that short-circuits our faith. As a result, the flow of God’s power is hindered, and we cannot become the person He desires us to be.

Moses is a dramatic illustration of the disruptive potential of faith barriers. Called to one of the greatest missions in all of Scripture, the future leader responded with excuses for why he should not obey.

Excuses for disobedience haven’t changed much since Moses’ encounter with the burning bush. He tried to hide behind the same faith barriers that believers cite today: poor self-image (Ex. 3:11-12), ignorance about God (Ex. 3:13-21), self-doubt (Ex. 4:1-9), feelings of inadequacy (Ex 4:10-11), and fear of failure (Ex. 4:12-13). Each time he protested that the Lord had asked the wrong person—a slow-tongued shepherd of slavery lineage, who murdered a man and became a fugitive—God responded with a firm, persuasive rebuttal.

The theme of God’s answers is something all believers need to understand, just as Moses finally did—namely, that when we are called to serve, our strength, skill, and wisdom do not matter. Rather, it is the Lord who does the work through us. He doesn’t seek out the most qualified person for a particular job but instead calls men and women who are willing to surrender themselves to Him. When His strength works through their weakness, it is obvious that only God could have achieved the result.

Bible in One Year: Mark 1-2 Chapter 1 1 The beginning of the gospel of Jesus Christ, the Son of God. 2 Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way. 3 The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight; 4 John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins. 5 And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins. 6 And John was clothed with camel's hair, and `had' a leathern girdle about his loins, and did eat locusts and wild honey. 7 And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I baptized you in water; But he shall baptize you in the Holy Spirit. 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. 10 And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: 11 And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased. 12 And straightway the Spirit driveth him forth into the wilderness. 13 And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him. 14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, 15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. 16 And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 18 And straightway they left the nets, and followed him. 19 And going on a little further, he saw James the `son' of Zebedee, and John his brother, who also were in the boat mending the nets. 20 And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him. 21 And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. 22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes. 23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out, 24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And the unclean spirit, tearing him and crying with a loud voice, came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. 28 And the report of him went out straightway everywhere into all the region of Galilee round about. 29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her: 31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. 33 And all the city was gathered together at the door. 34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. 36 And Simon and they that were with him followed after him; 37 and they found him, and say unto him, All are seeking thee. 38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. 39 And he went into their synagogues throughout all Galilee, preaching and casting out demons. 40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. 42 And straightway the leprosy departed from him, and he was made clean. 43 And he strictly charged him, and straightway sent him out, 44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter. Chapter 2 1 And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room `for them', no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, `even' God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go unto thy house. 12 And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the `son' of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. 15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. 18 And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins. 23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

Daily Bible - October 13

Published by Grace To You for reading on October 13th.

Reading for Today:

• Jeremiah 11:1 Chapter 11 1 The word that came to Jeremiah from Jehovah, saying, –12:17
• Psalms 118:10-14 10 All nations compassed me about: In the name of Jehovah I will cut them off. 11 They compassed me about; yea, they compassed me about: In the name of Jehovah I will cut them off. 12 They compassed me about like bees; They are quenched as the fire of thorns: In the name of Jehovah I will cut them off. 13 Thou didst thrust sore at me that I might fall; But Jehovah helped me. 14 Jehovah is my strength and song; And he is become my salvation.
• Proverbs 27:8 8 As a bird that wandereth from her nest, So is a man that wandereth from his place.
• Colossians 4:1-18 Chapter 4 1 Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2 Continue stedfastly in prayer, watching therein with thanksgiving; 3 withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. 7 All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord: 8 whom I have sent you for this very purpose, that ye may know our state, and that he may comfort your hearts; 9 together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that `are done' here. 10 Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him), 11 and Jesus that is called Justus, who are of the circumcision: these only `are my' fellow-workers unto the kingdom of God, men that have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God. 13 For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis. 14 Luke, the beloved physician, and Demas salute you. 15 Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. 16 And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.

Notes:

Jeremiah 11:15 My beloved. A phrase showing God’s sensitive regard for His relationship to Israel as a nation (2:2; 12:7). It does not carry the assumption, however, that every individual is spiritually saved (5:10a). lewd deeds. Shameful idolatry that defiled all that befits true temple worship, such as the examples in Ezekiel 8:6 6 And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations. –13. These were gross violations of the first 3 commandments (Ex. 20:2–7). holy flesh. In some way, they corrupted the animal sacrifices by committing sin which they enjoyed.

Jeremiah 12:5 If you have run. The Lord replied to Jeremiah telling him that if he grew faint with lesser trials and felt like quitting, what would he do when the battle got even harder? floodplain of the Jordan. The river in flood stage overflowed its banks into a plain that grew up as a thicket. The point is that Jeremiah needed to be ready to deal with tougher testings, pictured by the invader’s overwhelming the land like a flood, or posing high danger as in the Jordan thicket where concealed wild animals could terrify a person.

Colossians 4:2 Continue earnestly. The Greek word means “to be courageously persistent” or “to hold fast and not let go” and refers here to persistent prayer ( Acts 1:14 14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren. ; Rom. 12:12; Eph. 6:18; 1 Thess. 5:17; Luke 11:5 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; –10; 18:1–8). being vigilant. In its most general sense this means to stay awake while praying. But Paul has in mind the broader implication of staying alert for specific needs about which to pray rather than being vague and unfocused.

Colossians 4:6 with grace. To speak what is spiritual, wholesome, fitting, kind, sensitive, purposeful, complimentary, gentle, truthful, loving, and thoughtful. seasoned with salt. Just as salt not only flavors but prevents corruption, the Christian’s speech should act not only as a blessing to others but as a purifying influence within the decaying society of the world.

Colossians 4:18 by my own hand. Paul usually dictated his letters to an amanuensis (recording secretary), but would often add his own greeting in his own writing at the end of his letters (1 Cor. 16:21; Gal. 6:11; 2 Thess. 3:17; Philem. 19).

DAY 13: What were the Prison Epistles, and what prison was Paul in when he wrote them?

Four of Paul’s letters are grouped as the Prison Epistles: Ephesians, Philippians, Colossians, and Philemon. Each of them includes clear internal references to the writer’s prison surroundings (Eph. 3:1; 4:1; 6:20; Phil. 1:7, 13, 14, 17; Col. 4:3, 10, 18; Philem. 1, 9, 10, 13, 23). The similarities between the details of Paul’s imprisonment given in Acts and in the Prison Epistles support the traditional position that the letters were written from Rome. Among these details are: 1) Paul was guarded by soldiers ( Acts 28:16 16 And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him. ; Phil. 1:13, 14); 2) Paul was permitted to receive visitors ( Acts 28:30 30 And he abode two whole years in his own hired dwelling, and received all that went in unto him, ; Phil. 4:18); and 3) Paul had the opportunity to preach the gospel ( Acts 28:31 31 preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him. ; Eph. 6:18–20; Phil. 1:12–14; Col.4:2-4).

Caesarea and Ephesus have also been suggested as Paul’s possible location when he wrote at least some of these letters. Paul was imprisoned in Caesarea for two years ( Acts 24:27 27 But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds. ), but his opportunities to receive visitors and proclaim the gospel were severely limited during that time ( Acts 23:35 35 I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod's palace. ). The Prison Epistles express Paul’s hope for a favorable verdict (Phil. 1:25; 2:24; Philem. 23). In Caesarea, however, Paul’s only hope for release was either to bribe Felix ( Acts 24:26 26 He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him. ) or agree to stand trial at Jerusalem under Festus ( Acts 25:9 9 But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? ). In the Prison Epistles, Paul expected the decision in his case to be final (Phil. 1:20–23; 2:17, 23). That could not have been true at Caesarea, since Paul could and did appeal his case to the emperor.

Ephesus has been the other suggested location. Most of the same difficulties faced by the Caesarea suggestion face those who support Ephesus. The most telling argument against Ephesus as the point of origin for the Prison Epistles, however, is that there is no evidence that Paul was ever imprisoned at Ephesus.

In light of the serious difficulties faced by both the Caesarean and Ephesian views, no reason remains for rejecting the traditional view that Paul wrote the Prison Epistles from Rome while awaiting a hearing before the emperor on his appeal for justice as a Roman citizen.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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October 13 - Miracle at Bethesda

Published by Grace To You for reading on October 13th.

“After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, ‘Do you wish to get well?’ The sick man answered Him, ‘Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.’ Jesus said to him, ‘Get up, pick up your pallet and walk.’ Immediately the man became well, and picked up his pallet and began to walk” ( John 5:1 Chapter 5 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. –9).

This miracle perfectly illustrates God’s sovereign grace in action. Out of all the sick people at the pool, Jesus chose to heal this one man. There was nothing about him that made him more deserving than the others, nor did he seek out Jesus; Jesus approached him. The Lord did not choose him because He foresaw that he had the faith to believe; he never did express belief that Jesus could heal him.

It is the same way in salvation. Out of the spiritually dead multitude of Adam’s fallen race, God chose and redeemed His elect—not because of anything they did to deserve it, or because of their foreseen faith, but because of His sovereign choice.

Ask Yourself

Be on the lookout for people in need—those you meet in very random encounters, as well as those you know well, people you see on a fairly routine basis. Wherever possible, be part of bringing hope and compassion to those who think no one really cares about them. Understand that you represent Jesus’ love and mercy everywhere you go.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Alive in Christ

Published by Grace To You for reading on October 13th.

“Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” ( Romans 6:4 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. ).

Union with Christ means participation in His death, burial, and resurrection.

Believers are united with Christ not only in His life, but also in His death. When believers come to faith in Christ, they symbolically share in His death, dying to sin in order to live to God (Rom. 6:10-11).

That reality has profound implications. Having died to the old life of sin and been raised to share new life in Christ, believers cannot continue in the same old patterns of sin. They now live in an entirely different realm. Those who die in Christ live in Christ. In the words of the great nineteenth-century theologian Charles Hodge, “There can be no participation in Christ’s life without a participation in his death, and we cannot enjoy the benefits of his death unless we are partakers of the power of his life. We must be reconciled to God in order to be holy, and we cannot be reconciled without thereby becoming holy.”

As a result, believers cannot help but “walk in newness of life.” Walk describes daily spiritual conduct. Believers have a new direction in life; they no longer live like they did before they were saved ( 1 Peter 4:3-4 3 For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think strange that ye run not with `them' into the same excess of riot, speaking evil of `of': ).

In his classic hymn “And Can It Be?” Charles Wesley wrote:

No condemnation now I dread: Jesus, and all in Him, is mine! Alive in Him, my living Head, And clothed in righteousness divine, Bold I approach the eternal throne, And claim the crown, thru Christ my own.

Is that the song of your heart today?

Suggestions for Prayer

Praise God for rescuing you from sin and death and making you alive with Christ.

For Further Study

Study the following passages: Galatians 5:16 16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. ; Ephesians 5:2 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. ; Philippians 3:17-18 17 Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample. 18 For many walk, of whom I told you often, and now tell you even weeping, `that they are' the enemies of the cross of Christ: ; Colossians 1:10 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; ; 1 John 1:7 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. . What do they tell you about the Christian’s walk?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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From the Mouth of God

Published by Grace To You for reading on October 13th.

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work" (2 Tim. 3:16-17).

God’s Word is inspired.

Second Timothy 3:16 speaks of the inspiration of Scripture. "Inspired" is the translation of a Greek word that literally means "God-breathed." Every word of Scripture is from the mouth of God.

Theologians speak of inspiration as the mysterious process by which God worked through the authors of Scripture to produce inerrant and divinely authoritative writings. Inspiration is a mystery because Scripture doesn't explain specifically how it occurred. The only glimpse we have is this f Romans 2 Chapter 2 1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. 2 And we know that the judgment of God is according to truth against them that practise such things. 3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, `shall be' wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; 13 for not the hearers of the law are just before God, but the doers of the law shall be justified: 14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; 15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing `them'); 16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. 17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God? 24 For the name of God is blasphemed among the Gentiles because of you, even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? 27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? 28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. Peter: "Know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God" (vv. 20-21).

"Interpretation" speaks of origin. Scripture didn't originate on the human level, but with the Holy Spirit, who moved upon the authors to write it (v. 21). "Moved" is the translation of a nautical term that describes the effects of wind upon a ship as it blows against its sails and moves it through the water. Similarly, the Spirit moved on the biblical writers to produce the Word of God in the language of men.

The human authors of Scripture knew they were writing God's Word, and did so with confidence and authority. Often they cited or alluded to one another as authoritative agents of divine revelation (e.g., 2 Pet. 3:15-17).

On a personal level, inspiration guarantees that what Scripture says, God says. It's His counsel to you, so you can study and obey it with full assurance that it is true and will never lead you astray.

Suggestions for Prayer

• Praise the Lord for His inspired Word.
• Reaffirm your commitment to live according to its principles today.

For Further Study

Often the New Testament affirms the inspiration of the Old Testament by attributing Old Testament quotations to God Himself. For example, compare these Old Testament passages with their New Testament counterparts: Genesis 2:24 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. with Matthew 19:4-5 4 And he answered and said, Have ye not read, that he who made `them' from the beginning made them male and female, 5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? ; Psalms 2:1 Chapter 2 1 Why do the nations rage, And the peoples meditate a vain thing? with Acts 4:24-25 24 And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is: 25 who by the Holy Spirit, `by' the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? ; Isaiah 55:3 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. with Acts 13:34 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure `blessings' of David. ; Psalms 16:10 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. with Acts 13:35 35 Because he saith also in another `psalm', Thou wilt not give Thy Holy One to see corruption. ; Psalms 95:7 7 For he is our God, And we are the people of his pasture, and the sheep of his hand. To-day, oh that ye would hear his voice! with Hebrews 3:7 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, .

• How might you respond to someone who says that the Bible is merely the words of devout religious men?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for October 13th

Published by C.H. Spurgeon for reading on October 13th.

2 Corinthians 7:10 10 For godly sorrow worketh repentance unto salvation, `a repentance' which bringeth no regret: but the sorrow of the world worketh death.

GENUINE, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature's garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature's thorns never produced a single fig. "That which is born of the flesh is flesh."

True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of His love.

True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally—as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it—shun it in everything—not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against Him.

Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

Evening Devotional by C.H. Spurgeon for October 13th

Published by C.H. Spurgeon for reading on October 13th.

Song of Solomon 8:6 6 Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.

WHOSE love can this be which is as mighty as the conqueror of monarchs, the destroyer of the human race? Would it not sound like satire if it were applied to my poor, weak, and scarcely living love to Jesus my Lord? I do love Him, and perhaps by His grace, I could even die for Him, but as for my love in itself, it can scarcely endure a scoffing jest, much less a cruel death. Surely it is my Beloved's love which is here spoken of—the love of Jesus, the matchless lover of souls. His love was indeed stronger than the most terrible death, for it endured the trial of the cross triumphantly. It was a lingering death, but love survived the torment; a shameful death, but love despised the shame; a penal death, but love bore our iniquities; a forsaken, lonely death, from which the eternal Father hid His face, but love endured the curse, and gloried over all. Never such love, never such death. It was a desperate duel, but love bore the palm. What then, my heart? Hast thou no emotions excited within thee at the contemplation of such heavenly affection? Yes, my Lord, I long, I pant to feel Thy love flaming like a furnace within me. Come Thou Thyself and excite the ardour of my spirit.

"For every drop of crimson blood Thus shed to make me live, O wherefore, wherefore have not I A thousand lives to give?" Why should I despair of loving Jesus with a love as strong as death? He deserves it: I desire it. The martyrs felt such love, and they were but flesh and blood, then why not I? They mourned their weakness, and yet out of weakness were made strong. Grace gave them all their unflinching constancy—there is the same grace for me. Jesus, lover of my soul, shed abroad such love, even Thy love in my heart, this evening.