HE IS RISEN!

Assurance of Our Salvation

Published by InTouch Ministries for reading on July 21st.

1 John 5:1-13 Chapter 5 1 Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. 2 Hereby we know that we love the children of God, when we love God and do his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, `even' our faith. 5 And who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, `even' Jesus Christ; not with the water only, but with the water and with the blood. 7 And it is the Spirit that beareth witness, because the Spirit is the truth. 8 For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one. 9 If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son. 10 He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. 11 And the witness is this, that God gave unto us eternal life, and this life is in his Son. 12 He that hath the Son hath the life; he that hath not the Son of God hath not the life. 13 These things have I written unto you, that ye may know that ye have eternal life, `even' unto you that believe on the name of the Son of God.

Do you ever wonder if you are truly saved? John wrote his first letter to give believers assurance of salvation by describing characteristics of those who have been born again ( 1 John 5:13 13 These things have I written unto you, that ye may know that ye have eternal life, `even' unto you that believe on the name of the Son of God. ). God wants us to know we are safe and secure in Him through the salvation provided at the cross to all who come to Christ in faith. A three-fold test can help you assess whether you’ve experienced spiritual rebirth.

What does the Word of God say? The best way to know about salvation is through the Bible’s teaching. Ephesians 2:8-9 8 for by grace have ye been saved through faith; and that not of yourselves, `it is' the gift of God; 9 not of works, that no man should glory. says, “For by grace you have been saved through faith, and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.”

What is the witness of the Spirit? When we by faith receive Jesus Christ as Lord, the Father sets His Holy Spirit within us. Romans 8:16 16 The Spirit himself beareth witness with our spirit, that we are children of God: tells us, “The Spirit Himself testifies with our spirit that we are children of God.” His internal witness assures us that we are saved—regardless of how our feelings ebb and flow.

What is the desire of my heart? When the Holy Spirit takes up residence within the human heart, powerful changes occur. We are given new desires to know God and His Word and to live in obedience to Him. We now have the capacity to hate the sin we once loved and to quickly repent when we feel the Spirit’s conviction. 

If you’ve trusted Jesus Christ as your Lord and Savior and can see the changes God’s Spirit has made in your life, then rejoice today as a saved and secure child of God.

Bible in One Year: Isaiah 1-3 Chapter 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib; `but' Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged `and gone' backward. 5 Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; `but' wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. 7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah. 10 Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. 12 When ye come to appear before me, who hath required this at your hand, to trample my courts? 13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,- I cannot away with iniquity and the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them. 15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it. 21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers. 22 Thy silver is become dross, thy wine mixed with water. 23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies; 25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin; 26 and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town. 27 Zion shall be redeemed with justice, and her converts with righteousness. 28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them. Chapter 2 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. 4 And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of Jehovah. 6 For thou hast forsaken thy people the house of Jacob, because they are filled `with customs' from the east, and `are' soothsayers like the Philistines, and they strike hands with the children of foreigners. 7 And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots. 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made. 9 And the mean man is bowed down, and the great man is brought low: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty. 11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day. 12 For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low; 13 and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 and upon all the high mountains, and upon all the hills that are lifted up, 15 and upon every lofty tower, and upon every fortified wall, 16 and upon all the ships of Tarshish, and upon all pleasant imagery. 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day. 18 And the idols shall utterly pass away. 19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 20 In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats; 21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of? Chapter 3 1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; 2 the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; 3 the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable. 6 When a man shall take hold of his brother in the house of his father, `saying', Thou hast clothing, be thou our ruler, and let this ruin be under thy hand; 7 in that day shall he lift up `his voice', saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people. 8 For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory. 9 The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves. 10 Say ye of the righteous, that `it shall be' well `with him'; for they shall eat the fruit of their doings. 11 Woe unto the wicked! `it shall be' ill `with him'; for what his hands have done shall be done unto him. 12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. 13 Jehovah standeth up to contend, and standeth to judge the peoples. 14 Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses: 15 what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts. 16 Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet; 17 therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. 18 In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents; 19 the pendants, and the bracelets, and the mufflers; 20 the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets; 21 the rings, and the nose-jewels; 22 the festival robes, and the mantles, and the shawls, and the satchels; 23 the hand-mirrors, and the fine linen, and the turbans, and the veils. 24 And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.

How to Acquire Wisdom

Published by InTouch Ministries for reading on July 21st.

Proverbs 2:1-15 Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity; 8 That he may guard the paths of justice, And preserve the way of his saints. 9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path. 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee: 12 To deliver thee from the way of evil, From the men that speak perverse things; 13 Who forsake the paths of uprightness, To walk in the ways of darkness; 14 Who rejoice to do evil, And delight in the perverseness of evil; 15 Who are crooked in their ways, And wayward in their paths:

No one wants to be a fool in God’s eyes, but when we ignore what He says and live the way we want, we are playing a fool’s game. Self-reliance will never make us wise. While our intelligence, education, and abilities may be useful to some degree, they are not substitutes for godly judgment. If we want God’s wisdom, we must follow His instructions.

Ask for wisdom. We are to reach out for discernment and understanding (Prov. 2:3). God provides spiritual insight to those who ask, but that means we must be willing to wait for His answer. In our moment of need, we may want immediate insight, but growing in wisdom is not a fast process.

Seek it. Wisdom is like a hidden treasure. If we really want to find it, we’ll dig deep into God’s Word because He is the source of knowledge and understanding (Prov. 2:4-6). As we devote our attention to learning to know God, we’ll understand what He desires and what He hates. 

Obey God. He stores up wisdom for the upright (Prov. 2:7). If we know scriptural principles but fail to apply them, we won’t grow in wisdom. But when we diligently obey God’s Word, wisdom will enter our hearts, guard our ways, and protect us from evil and deception.

We all claim to want wisdom, but are we willing to do what is required to receive it? We must intentionally feed on God’s Word, or the cares of this life and the pursuit of success will distract us. Acquiring wisdom takes commitment, time, diligence, and a single-minded pursuit, but it is worth every sacrifice and effort.

Bible in One Year: Isaiah 1-3 Chapter 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib; `but' Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged `and gone' backward. 5 Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; `but' wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. 7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah. 10 Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. 12 When ye come to appear before me, who hath required this at your hand, to trample my courts? 13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,- I cannot away with iniquity and the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them. 15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it. 21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers. 22 Thy silver is become dross, thy wine mixed with water. 23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies; 25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin; 26 and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town. 27 Zion shall be redeemed with justice, and her converts with righteousness. 28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them. Chapter 2 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. 4 And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of Jehovah. 6 For thou hast forsaken thy people the house of Jacob, because they are filled `with customs' from the east, and `are' soothsayers like the Philistines, and they strike hands with the children of foreigners. 7 And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots. 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made. 9 And the mean man is bowed down, and the great man is brought low: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty. 11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day. 12 For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low; 13 and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 and upon all the high mountains, and upon all the hills that are lifted up, 15 and upon every lofty tower, and upon every fortified wall, 16 and upon all the ships of Tarshish, and upon all pleasant imagery. 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day. 18 And the idols shall utterly pass away. 19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 20 In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats; 21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of? Chapter 3 1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; 2 the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; 3 the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable. 6 When a man shall take hold of his brother in the house of his father, `saying', Thou hast clothing, be thou our ruler, and let this ruin be under thy hand; 7 in that day shall he lift up `his voice', saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people. 8 For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory. 9 The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves. 10 Say ye of the righteous, that `it shall be' well `with him'; for they shall eat the fruit of their doings. 11 Woe unto the wicked! `it shall be' ill `with him'; for what his hands have done shall be done unto him. 12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. 13 Jehovah standeth up to contend, and standeth to judge the peoples. 14 Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses: 15 what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts. 16 Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet; 17 therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. 18 In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents; 19 the pendants, and the bracelets, and the mufflers; 20 the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets; 21 the rings, and the nose-jewels; 22 the festival robes, and the mantles, and the shawls, and the satchels; 23 the hand-mirrors, and the fine linen, and the turbans, and the veils. 24 And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.

The Benefits of Wisdom

Published by InTouch Ministries for reading on July 22nd.

Proverbs 3:13-18 13 Happy is the man that findeth wisdom, And the man that getteth understanding. 14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. 15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. 16 Length of days is in her right hand; In her left hand are riches and honor. 17 Her ways are ways of pleasantness, And all her paths are peace. 18 She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her.

Human wisdom is meaningless in the Lord’s eyes. The truth is, God’s “foolishness” is wiser than man’s understanding. (See 1 Cor. 1:25.) While it may feel risky to set aside our own reasoning to seek after the Lord’s, the benefits of walking in His wisdom are great.

The first blessing is greater knowledge of God. The Lord is personally involved in every facet of our lives. The better we know His character, the more we will understand His viewpoint, recognize where He is working, and be able to respond properly to life’s circumstances.

A second way we profit is by receiving clear guidance. God sees everything—His perspective is eternal, and every decision of His is right. He knows exactly what is needed to accomplish His will in our life and what it will take to resolve problems in a godly way, making us more like Christ.

A third benefit is divine protection. As Proverbs 28:26 26 He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered. tells us, “He who trusts in his own heart is a fool, but he who walks wisely will be delivered.” We are not to rely upon our emotions, which are easily influenced by ungodliness. Nor can we trust the world’s opinions. Wisdom’s protection comes when we have a discerning spirit—one that is sensitive to the Lord’s purpose and will for our life. With it, we gain insight into the unseen and the unspoken because nothing is hidden from the Spirit of God.

Knowing God, clear guidance, divine protection—human wisdom can’t provide any of these. They come only from the heavenly Father, and He offers them freely to all who believe.

Bible in One Year: Isaiah 1-3 Chapter 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib; `but' Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged `and gone' backward. 5 Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; `but' wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. 7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah. 10 Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. 12 When ye come to appear before me, who hath required this at your hand, to trample my courts? 13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,- I cannot away with iniquity and the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them. 15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it. 21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers. 22 Thy silver is become dross, thy wine mixed with water. 23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies; 25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin; 26 and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town. 27 Zion shall be redeemed with justice, and her converts with righteousness. 28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them. Chapter 2 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. 4 And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of Jehovah. 6 For thou hast forsaken thy people the house of Jacob, because they are filled `with customs' from the east, and `are' soothsayers like the Philistines, and they strike hands with the children of foreigners. 7 And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots. 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made. 9 And the mean man is bowed down, and the great man is brought low: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty. 11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day. 12 For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low; 13 and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 and upon all the high mountains, and upon all the hills that are lifted up, 15 and upon every lofty tower, and upon every fortified wall, 16 and upon all the ships of Tarshish, and upon all pleasant imagery. 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day. 18 And the idols shall utterly pass away. 19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 20 In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats; 21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of? Chapter 3 1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; 2 the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; 3 the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable. 6 When a man shall take hold of his brother in the house of his father, `saying', Thou hast clothing, be thou our ruler, and let this ruin be under thy hand; 7 in that day shall he lift up `his voice', saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people. 8 For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory. 9 The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves. 10 Say ye of the righteous, that `it shall be' well `with him'; for they shall eat the fruit of their doings. 11 Woe unto the wicked! `it shall be' ill `with him'; for what his hands have done shall be done unto him. 12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. 13 Jehovah standeth up to contend, and standeth to judge the peoples. 14 Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses: 15 what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts. 16 Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet; 17 therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. 18 In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents; 19 the pendants, and the bracelets, and the mufflers; 20 the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets; 21 the rings, and the nose-jewels; 22 the festival robes, and the mantles, and the shawls, and the satchels; 23 the hand-mirrors, and the fine linen, and the turbans, and the veils. 24 And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.

Daily Bible - July 22

Published by Grace To You for reading on July 22nd.

Reading for Today:

• Ezra 5:1 Chapter 5 1 Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel `prophesied they' unto them. –6:22
• Psalms 87:1-7 Chapter 87 1 His foundation is in the holy mountains. 2 Jehovah loveth the gates of Zion More than all the dwellings of Jacob. 3 Glorious things are spoken of thee, O city of God. Selah 4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah 7 They that sing as well as they that dance `shall say', All my fountains are in thee. Psalm 88 A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath Leannoth. Maschil of Heman the Ezrahite.
• Proverbs 21:19-20 19 It is better to dwell in a desert land, Than with a contentious and fretful woman. 20 There is precious treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.
• Acts 23:1-15 Chapter 23 1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God's high priest? 5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people. 6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. 7 And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided. 8 For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. 9 And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel? 10 And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle. 11 And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome. 12 And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. 13 And they were more than forty that made this conspiracy. 14 And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul. 15 Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.

Notes:

Ezra 5:1 Haggai and Zechariah. The Book of Haggai is styled as a “royal administrative correspondence” (Hag. 1:13) sent from the Sovereign King of the Universe through the “LORD’s messenger,” Haggai (Hag. 1:13). Part of its message is addressed specifically to Zerubbabel, the political leader, and Joshua, the religious leader, telling them to take courage and work on the temple because God was with them (Hag. 2:4). These two prophets gave severe reproaches and threats if the people did not return to the building and promised national prosperity if they did. Not long after the exiles heard this message, the temple work began afresh after a 16-year hiatus.

Ezra 5:5 But the eye of their God was upon the elders. God’s hand of protection which led this endeavor allowed the work to continue while official communication was going on with Darius, the Persian king.

Ezra 6:14 the commandment of the God of Israel…the command of Cyrus. This is not the normal term for commandment, but it is the same word translated “decree” or “administrative order” throughout the book. The message here is powerful. It was the decree from God, the Sovereign of the universe, which gave administrative authority to rebuild the temple. The decrees (same word) of 3 of the greatest monarchs in the history of the ancient Near East were only a secondary issue. God rules the universe and He raises up kings, then pulls them from their thrones when they have served His administration.

Ezra 6:22 turned the heart of the king of Assyria toward them. By turning the heart of the king in their favor in allowing them to complete the rebuilding, God encouraged His people. They understood the verse, “The king’s heart is in the hand of the LORD” (Prov. 21:1) better through this ordeal. The title “King of Assyria” was held by every king who succeeded the great Neo-Assyrian Empire regardless of what country they may have come from.

Acts 23:2 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. high priest Ananias. Not the Annas of the Gospels, this man was one of Israel’s cruelest and most corrupt high priests. His pro-Roman policies alienated him from the Jewish people, who murdered him at the outset of the revolt against Rome (A.D. 66). commanded…to strike him. An illegal act in keeping with Ananias’s brutal character. The verb translated “strike” is used of the mob’s beating of Paul (21:32) and the Roman soldiers’ beating of Jesus (Matt. 27:30). It was no mere slap on the face, but a vicious blow.

Acts 23:3 3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? whitewashed wall. Ezekiel 13:10 10 Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered `mortar': –16; Matthew 23:27 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. . contrary to the law. Outraged by the high priest’s flagrant violation of Jewish law, Paul flared up in anger. When Jesus was similarly struck in violation of the law, He reacted by calmly asking the reason for the blow ( John 18:23 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? ). Paul’s reaction was wrong, as he would shortly admit (v. 5). Although an evil man, Ananias still held a Godordained office and was to be granted the respect that position demanded.

Acts 23:7 7 And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided. a dissension arose. There were major social, political, and theological differences between the Sadducees and Pharisees. By raising the issue of the resurrection, Paul appealed to the Pharisees for support on perhaps the most important theological difference. Since the resurrection of Jesus Christ is also the central theme of Christianity, this was no cynical ploy on Paul’s part to divide the Sanhedrin over a trivial point of theology.

DAY 22: How does Psalms 87 Chapter 87 1 His foundation is in the holy mountains. 2 Jehovah loveth the gates of Zion More than all the dwellings of Jacob. 3 Glorious things are spoken of thee, O city of God. Selah 4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah 7 They that sing as well as they that dance `shall say', All my fountains are in thee. Psalm 88 A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath Leannoth. Maschil of Heman the Ezrahite. describe God’s love for Jerusalem?

This psalm describes the Lord’s love for Jerusalem and exalts this city as the religious center of the world in the coming messianic kingdom (Ps. 48).Though the nations of the world (even including some of Israel’s former enemies) will worship the Lord then, Israel will still be the favored nation (Is. 2:2–4; 19:23–25; 45:22–25; 56:6–8; Zech. 8:20–23; 14:16–19).

“His foundation is in the holy mountains” (v. 1). “His foundation” means “His founded city,” namely Jerusalem, located in the hill country of Judea. “The LORD loves the gates of Zion” (v. 2). Zion is a poetic description of Jerusalem, seemingly used by the Old Testament writers when special spiritual and religious significance was being attached to the city. Though God certainly loved other cities in Israel, He did not choose any of them to be His worship center. The gates represent the access of the potential worshiper into the city where he could come into a special worshiping relationship with God. “More than all the dwellings of Jacob.” The other cities in Israel were not chosen by God to be the place of His special dwelling.

“Glorious things are spoken of you, O city of God!” (v. 3). Jerusalem was God’s city because there God met His people in praise and offerings. “I will make mention of Rahab and Babylon” (v. 4). Rahab was a monster of ancient pagan mythology and symbolized Egypt in the Old Testament (Ps. 89:10; Is. 30:7; 51:9). Two of the superpowers of the ancient world, fierce enemies of Israel, will one day worship the Lord in Zion (Is. 19:19–25). “Philistia…Tyre…Ethiopia” (Ps. 87:4).Three more Gentile nations, ancient enemies of Israel, whose descendants will worship the Lord in Jerusalem (Is. 14:28–32; 18:1–7).This multinational worship is pictured as a great joy to the Lord Himself. “This one was born there” (Ps. 87:6). To be born in Jerusalem will be noted as a special honor in the messianic kingdom (vv. 5, 6; also Zech. 8:20–23).

“All my springs are in you” (v. 7). “Springs” is a metaphor for the source of joyful blessings. Eternal salvation, including the death and resurrection of Christ, is rooted in Jerusalem. The prophets also tell of a literal fountain flowing from the temple in Jerusalem which will water the surrounding land ( Joel 3:18 18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim. ; Ezek. 47:1–12).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

• The Study Bible (mobile app)
• Grace to You Sermons (mobile app)
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

July 22 - The Convincing Nature of Jesus’ Healing Ministry

Published by Daily Readings - GTY for reading on July 22nd.

“This was to fulfill what was spoken through Isaiah the prophet: ‘He Himself took our infirmities and carried away our diseases’” ( Matthew 8:17 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. ).

Jesus Christ died for the sins of all who trust Him, yet believers still sin. By His resurrection He conquered death, yet Christians still die. He overcame suffering and illness, yet believers still have pain and disease. Jesus’ main purpose in the atonement was to conquer sin and death, not just to conquer physical suffering. That latter fulfillment is still in the future (cf. Rom. 8:22–25; 13:11).

It is hard to argue that Jesus’ healing ministry and crucifixion now mean that Christians should no longer expect illness. If that argument is true, then we should expect not to die—but that’s false. Again, the gospel is all about forgiveness from sin, not deliverance from disease (cf. 1 Peter 2:24 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. ).

In view of the convincing nature of Jesus’ healing ministry, it’s hard to understand why anyone who heard or saw any of those miracles would not receive Him. It is especially hard to fathom that God’s own people, with all their special blessings—the law, the prophets, the covenant—would mostly reject the Son of their God. But from the outset of Christ’s incarnation, John speaks of this rejection: “Those who were His own did not receive Him” ( John 1:11 11 He came unto his own, and they that were his own received him not. ).

Any denial of Jesus flies in the face of the facts, whether such unbelief was by people in Jesus’ day or by skeptics today. As His healing ministry progressed, the proofs of His divinity, power, mercy, and goodness became obvious beyond contradiction. They all demand a saving faith in the one true Savior and Lord.

Ask Yourself

How do you think you would have responded to the ministry of Christ, had you been there to witness it firsthand? Are the reasons for doubting Him today any different than they were then?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

Diligence and Excellence

Published by Strength For Today - GTY for reading on July 22nd.

“Now for this very reason also, applying all diligence, in your faith supply moral excellence” ( 2 Peter 1:5 5 Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in `your' virtue knowledge; ).

God’s provision does not preclude our responsibility.

There are some who believe that since God has provided everything needed for the Christian life, believers should expect Him to do everything for them. Their motto is, “Let go and let God!” If Peter had a motto for the Christian life, it would have been more along the lines of the popular World War II song, “Praise the Lord and Pass the Ammunition!” Peter knew the Christian life is a struggle in which believers need to expend the maximum effort to equip themselves with godly virtues—the virtues that, when present in our lives, produce assurance of salvation. He therefore prefaces the list of those virtues in verse 5 by saying, “Now for this very reason also,” thus pointing us back to God’s provision of salvation in verses 1-4. That provision is not meant to eliminate our efforts in living the Christian life but to enable and encourage them. We must, says Peter, live our Christian lives by “applying all diligence” to develop godly virtues.

Heading the list of virtues that should characterize our lives is “moral excellence.” The Greek term arete can also be translated “virtue.” In classical Greek literature, it often referred to the ability to perform heroic deeds. It refers to the quality that makes someone or something stand out as excellent. An arete knife was one that was sharp and cut well; an arete horse was one with speed and endurance; an arete singer was one who sang well.

“Moral excellence,” it should be noted, is not an attitude but an action. In fact, some suggest the meaning “moral energy” for it—the moral energy that gives us the power to do excellent deeds. Our model for that kind of active excellence is Jesus Christ, who “went about doing good” ( Acts 10:38 38 `even' Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. ).

Never waver in your pursuit of excellence. In the words of Paul to the Thessalonians, “Excel still more” (1 Thess. 4:1).

Suggestions for Prayer

• Thank God for supplying everything you need to live the Christian life.
• Ask Him to help you to be diligent to develop godly virtues in your life.

For Further Study

Read Proverbs 4:23 23 Keep thy heart with all diligence; For out of it are the issues of life. ; 8:17; 12:27; 13:4; 21:5. What do those passages teach about the importance of diligence?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

Praising God for Your Eternal Inheritance

Published by Drawing Near - GTY for reading on July 22nd.

God has blessed you richly and is worthy of your praise.

The source of your eternal inheritance is God, whom Peter described in several ways. First, He is our blessed God (1 Pet. 1:3). The Greek word translated "blessed" in that verse speaks of that which is worthy of blessing, adoration, praise, or worship. Peter's praise for God is an example for us to follow. Our God is especially worthy of our praise in light of the glorious inheritance He has granted us in His Son (v. 4).

"Father" to the Jewish people of Peter's day was one designation for God. The most common Jewish blessings emphasized God as Creator of all things and Redeemer of His people from Egypt, but not as Father (e.g., Gen. 14:20; 24:27; Ex. 18:10). Yet now through Christ, we "have received a spirit of adoption as sons by which we cry out, 'Abba! [Daddy!] Father!'" (Rom. 8:16).

As wonderful a reality as the fatherhood of God is, Peter's reference was not primarily to God as our Father, but as Christ's Father. Their unique relationship affirms Christ's deity (cf. John 10:30-33 30 I and the Father are one. 31 The Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me? 33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. ). God is the Father of believers in a secondary sense because He has redeemed us through Christ and adopted us into His family (Gal. 4:4-6).

In referring to Christ as "our Lord Jesus Christ" (1 Pet. 1:3), Peter amplifies His redemptive work. "Lord" speaks of His sovereign rulership; "Jesus" is His name as God in human flesh; and "Christ" identifies Him as the Messiah, the anointed King.

Peter's final description of God is seen in the pronoun "our." He is "our Lord Jesus Christ," a personal Lord and Savior—not some distant, impersonal deity. He created and redeemed you because He loves you and wants to be intimately involved in every aspect of your life.

What a glorious God we serve! Worship Him today as He deserves to be worshiped.

Suggestions for Prayer

Bless God, who is your Father, your Redeemer, your constant companion, and the source of your eternal inheritance.

For Further Study

Read John 4:1-26 Chapter 4 1 When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself baptized not, but his disciples), 3 he left Judea, and departed again into Galilee. 4 And he must needs pass through Samaria. 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph: 6 and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 For his disciples were gone away into the city to buy food. 9 The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.) 10 Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water? 12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? 13 Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. 22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. 24 God is a Spirit: and they that worship him must worship in spirit and truth. 25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. 26 Jesus saith unto her, I that speak unto thee am `he'. . What did Jesus say about the fatherhood of God?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

Preach to Yourself

Published by John Piper for reading on July 22nd.

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. ( Psalms 42:11 11 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God. )

We must learn to fight despondency. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalms 42 Chapter 42 1 As the hart panteth after the water brooks, So panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: When shall I come and appear before God? 3 My tears have been my food day and night, While they continually say unto me, Where is thy God? 4 These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday. 5 Why art thou cast down, O my soul? And `why' art thou disquieted within me? Hope thou in God; for I shall yet praise him `For' the help of his countenance. 6 O my God, my soul is cast down within me: Therefore do I remember thee from the land of the Jordan, And the Hermons, from the hill Mizar. 7 Deep calleth unto deep at the noise of thy waterfalls: All thy waves and thy billows are gone over me. 8 `Yet' Jehovah will command his lovingkindness in the day-time; And in the night his song shall be with me, `Even' a prayer unto the God of my life. 9 I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy? 10 As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God? 11 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God. . The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! — Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression.

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking . . . yourself is talking to you!

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the Word. And so preaching to ourselves is at the heart of the battle.

Our Trials: Allowed by God

Published by InTouch Ministries for reading on July 22nd.

1 Peter 1:3-9 3 Blessed `be' the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, 4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials, 7 that the proof of your faith, `being' more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: 8 whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: 9 receiving the end of your faith, `even' the salvation of `your' souls.

Some people have the wrong idea about the Christian life. Once they become believers, they expect smooth sailing. Yet Jesus made it clear that troubles are inevitable for God’s children. His own life was no exception: He endured false accusations, rejection by His own people, and betrayal by a close friend—to name just a few.

As His followers, we can expect difficulty. The cause of tribulation differs with each circumstance. Some problems arise from the fallen nature of the world, while others result from satanic warfare. And we can cause our own heartache from ignorance, sin, and poor decisions. There’s also another possibility—sometimes God Himself brings trials. While this last option is difficult to accept during a painful time, the Lord never brings hardship unless He has a beautiful purpose. And He gives strength to endure.

Remember, God allows struggles—whatever their source—for our benefit. Perhaps they are to purify and grow us for greater service. Maybe He has in mind to test our endurance and devotion to Christ, thereby strengthening our trust. Or He might be revealing His sustaining power. This side of heaven, we may never know the cause of each challenge. But we can trust God’s ability to deliver and mature us.

What trials are you facing? Jesus understands your pain, and He longs to be the One you cling to through good times and bad. You can choose to look elsewhere for comfort, or you can use your hardship as a source of growth. No matter how painful the trial seems, don’t waste the opportunity.

Bible in a Year: Isaiah 1-3 Chapter 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib; `but' Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged `and gone' backward. 5 Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; `but' wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. 7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah. 10 Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. 12 When ye come to appear before me, who hath required this at your hand, to trample my courts? 13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,- I cannot away with iniquity and the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them. 15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it. 21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers. 22 Thy silver is become dross, thy wine mixed with water. 23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies; 25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin; 26 and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town. 27 Zion shall be redeemed with justice, and her converts with righteousness. 28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them. Chapter 2 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. 4 And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of Jehovah. 6 For thou hast forsaken thy people the house of Jacob, because they are filled `with customs' from the east, and `are' soothsayers like the Philistines, and they strike hands with the children of foreigners. 7 And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots. 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made. 9 And the mean man is bowed down, and the great man is brought low: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty. 11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day. 12 For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low; 13 and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 and upon all the high mountains, and upon all the hills that are lifted up, 15 and upon every lofty tower, and upon every fortified wall, 16 and upon all the ships of Tarshish, and upon all pleasant imagery. 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day. 18 And the idols shall utterly pass away. 19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 20 In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats; 21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth. 22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of? Chapter 3 1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; 2 the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; 3 the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter. 4 And I will give children to be their princes, and babes shall rule over them. 5 And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable. 6 When a man shall take hold of his brother in the house of his father, `saying', Thou hast clothing, be thou our ruler, and let this ruin be under thy hand; 7 in that day shall he lift up `his voice', saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people. 8 For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory. 9 The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves. 10 Say ye of the righteous, that `it shall be' well `with him'; for they shall eat the fruit of their doings. 11 Woe unto the wicked! `it shall be' ill `with him'; for what his hands have done shall be done unto him. 12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. 13 Jehovah standeth up to contend, and standeth to judge the peoples. 14 Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses: 15 what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts. 16 Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet; 17 therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. 18 In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents; 19 the pendants, and the bracelets, and the mufflers; 20 the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets; 21 the rings, and the nose-jewels; 22 the festival robes, and the mantles, and the shawls, and the satchels; 23 the hand-mirrors, and the fine linen, and the turbans, and the veils. 24 And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty. 25 Thy men shall fall by the sword, and thy mighty in the war. 26 And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.

Morning Devotional by C.H. Spurgeon for July 22nd

Published by C.H. Spurgeon for reading on July 22nd.

Jeremiah 3:14 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

CHRIST Jesus is joined unto His people in marriage-union. In love He espoused His Church as a chaste virgin, long before she fell under the yoke of bondage. Full of burning affection He toiled, like Jacob for Rachel, until the whole of her purchase-money had been paid, and now, having sought her by His Spirit, and brought her to know and love Him, He awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb. Not yet hath the glorious Bridegroom presented His betrothed, perfected and complete, before the Majesty of heaven; not yet hath she actually entered upon the enjoyment of her dignities as His wife and queen: she is as yet a wanderer in a world of woe, a dweller in the tents of Kedar; but she is even now the bride, the spouse of Jesus, dear to His heart, precious in His sight, written on His hands, and united with His person. On earth He exercises towards her all the affectionate offices of Husband. He makes rich provision for her wants, pays all her debts, allows her to assume His name, and to share in all His wealth. Nor will He ever act otherwise to her. The word divorce He will never mention, for "He hateth putting away." Death must sever the conjugal tie between the most loving mortals, but it cannot divide the links of this immortal marriage. In heaven they marry not, but are as the angels of God; yet there is this one marvellous exception to the rule, for in Heaven Christ and His Church shall celebrate their joyous nuptials. This affinity as it is more lasting, so is it more near than earthly wedlock. Let the love of husband be never so pure and fervent, it is but a faint picture of the flame which burns in the heart of Jesus. Passing all human union is that mystical cleaving unto the Church, for which Christ left His Father, and became one flesh with her.

Evening Devotional by C.H. Spurgeon for July 22nd

Published by C.H. Spurgeon for reading on July 22nd.

John 19:5 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And `Pilate' saith unto them, Behold, the man!

IF there be one place where our Lord Jesus most fully becomes the joy and comfort of His people, it is where He plunged deepest into the depths of woe. Come hither, gracious souls, and behold the Man in the garden of Gethsemane; behold His heart so brimming with love that He cannot hold it in—so full of sorrow that it must find a vent. Behold the bloody sweat as it distils from every pore of His body, and falls upon the ground. Behold the Man as they drive the nails into His hands and feet. Look up, repenting sinners, and see the sorrowful image of your suffering Lord. Mark Him, as the ruby drops stand on the thorn-crown, and adorn with priceless gems the diadem of the King of Misery. Behold the Man when all His bones are out of joint, and He is poured out like water and brought into the dust of death; God hath forsaken Him, and hell compasseth Him about. Behold and see, was there ever sorrow like unto His sorrow that is done unto Him? All ye that pass by draw near and look upon this spectacle of grief, unique, unparalleled, a wonder to men and angels, a prodigy unmatched. Behold the Emperor of Woe who had no equal or rival in His agonies! Gaze upon Him, ye mourners, for if there be not consolation in a crucified Christ there is no joy in earth or heaven. If in the ransom price of His blood there be not hope, ye harps of heaven, there is no joy in you, and the right hand of God shall know no pleasures for evermore. We have only to sit more continually at the cross foot to be less troubled with our doubts and woes. We have but to see His sorrows, and our sorrows we shall be ashamed to mention; we have but to gaze into His wounds and heal our own. If we would live aright it must be by the contemplation of His death; if we would rise to dignity, it must be by considering His humiliation and His sorrow.