HE IS RISEN!

A Prayer That God Answers

Published by InTouch Ministries for reading on September 14th.

Colossians 1:9-12 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;

We don’t always know exactly how to intercede for others, or even for ourselves. In Colossians, we find Paul’s prayer for the believers in that church. What’s interesting is the absence of many of the requests we normally make while talking with the Lord—for health, financial needs, or deliverance from difficult situations. Paul’s prayer is focused on the believers’ spiritual needs, and it’s a pattern we can all follow as we pray for others and ourselves.

Too often we are impatient in prayer and want God to respond at the speed of modern technology. In contrast, Paul wasn’t burdened by a quest for immediate answers and never gave up speaking to the Lord about the Colossians. He was confident that God would hear, and he also knew that spiritual growth is a lifelong process, not a quick fix.

Paul didn’t settle for a simple appeal of “Lord, bless the Colossian church.” He truly cared about the people there, and he focused on what God desired for them—that they would know the Father’s will, walk worthy of Him, and be strengthened with His power.

The Lord desires to answer petitions that line up with His will. Of course, we should also talk to our Father about our physical or emotional concerns, but we must not overlook our need for consistent spiritual growth. Through Paul, God has given us an example for an honest prayer that He longs to answer.

When you don’t know how to pray for others, let this prayer guide your requests. Then be patient, knowing God answers prayers in the best way and with the best timing.

The Believer’s Valley Experiences

Published by InTouch Ministries for reading on September 14th.

Psalms 23:1-6 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David.

Where there are mountains, there must also be valleys—it’s a simple fact of the created world. The same is also true in our spiritual life. To reach the place where the Lord is leading us, we must sometimes traverse “the valley of the shadow of death” ( Psalms 23:4 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. ).

Spiritual mountaintops are wonderful spots to rest. At such times, we feel close to God and sure of His love. But we get to those high places by toiling through the valley, where we discover His character, the truth of His promises, and our own weakness. There are aspects of the Lord that we see only as we journey through shadow.

God is a jealous shepherd—He wants His followers to rely entirely upon Him. He draws us through valleys in order to remove every habit, thought pattern, or external crutch that we use instead of trusting Him—those suddenly seem inadequate in the low places. That’s where we discover whether our faith, courage, and wisdom are self-created or from the Lord.

Though walking in valleys is an inevitable part of life, believers aren’t left comfortless. Verse 5 is about having needs met, including the desire to be soothed. Here is the image of a tender shepherd rubbing oil onto an animal’s skin. God promises assurance, healing, and safety, even in hardship.

Believers can shout, “I trust God” from the mountain because they have learned to live by faith in the valley. Walking in the shadow of evil is difficult and frightening work. But when we surrender to whatever the Lord has to teach us in this dark place, our spirit is quieted and our faith is strengthened.

Bible in One Year: Daniel 7-9 Chapter 7 1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters. 2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea. 3 And four great beasts came up from the sea, diverse one from another. 4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it. 5 And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh. 6 After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it. 7 After this I saw in the night-visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns. 8 I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. 9 I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, `and' the wheels thereof burning fire. 10 A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 11 I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire. 12 And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time. 13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me. 16 I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things. 17 These great beasts, which are four, are four kings, that shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever. 19 Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet; 20 and concerning the ten horns that were on its head, and the other `horn' which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. 23 Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 24 And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings. 25 And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. 26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end. 27 And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart. Chapter 8 1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first. 2 And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai. 3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself. 5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power. 7 And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand. 8 And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable `horns' toward the four winds of heaven. 9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious `land'. 10 And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them. 11 Yea, it magnified itself, even to the prince of the host; and it took away from him the continual `burnt-offering', and the place of his sanctuary was cast down. 12 And the host was given over `to it' together with the continual `burnt-offering' through transgression; and it cast down truth to the ground, and it did `its pleasure' and prospered. 13 Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision `concerning' the continual `burnt-offering', and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred evenings `and' mornings; then shall the sanctuary be cleansed. 15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man. 16 And I heard a man's voice between `the banks of' the Ulai, which called, and said, Gabriel, make this man to understand the vision. 17 So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end. 18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright. 19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end. 20 The ram which thou sawest, that had the two horns, they are the kings of Media and Persia. 21 And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king. 22 And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power. 23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. 24 And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do `his pleasure'; and he shall destroy the mighty ones and the holy people. 25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in `their' security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. 26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days `to come'. 27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it. Chapter 9 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, 2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes. 4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments, 5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances; 6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him; 10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth. 14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us. 17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousness, but for thy great mercies' sake. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name. 20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God; 21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22 And he instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding. 23 At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision. 24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. 25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times. 26 And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined. 27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations `shall come' one that maketh desolate; and even unto the full end, and that determined, shall `wrath' be poured out upon the desolate.

Abiding in the Lord

Published by InTouch Ministries for reading on September 15th.

John 15:1-5 Chapter 15 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

Yesterday I shared with you about the time when God reminded me that I am not the vine—He is. For years I had tried to accomplish by myself what Jesus Christ wanted to achieve through me. In other words, I attempted to produce fruit by doing good works. My desire was to impress God and earn His approval. His goal, on the other hand, was for me to act like the branch that I am and just abide.

The Holy Spirit’s job is to live the life of Christ through each believer. This process is known by a variety of names, including the exchanged life, the Spirit-filled life, and the abiding life. All of these monikers describe the joyful existence Paul spoke of in Galatians 2:20: 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. “It is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God.” The apostle meant those words literally.

Seen from the outside, a branch does not appear to be doing anything. But don’t get the idea that the abiding life is passive. Jesus was the perfect example of a Spirit-filled life, and He certainly didn’t sit around! He worked hard out of a reservoir of divine energy ( John 14:10 10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. ). All of Christ’s wisdom, knowledge, and courage were drawn from God through the Holy Spirit.

The fruit of the Spirit does not pop out of believers through effort; Christians bear fruit through surrender. We “take root” in the heavenly Father by meditating on His Word, praying, and serving. We reserve nothing for ourselves to control but fully rely upon Him. That’s not passive living; it’s an abiding life.

Bible in One Year: Daniel 7-9 Chapter 7 1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters. 2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea. 3 And four great beasts came up from the sea, diverse one from another. 4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it. 5 And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh. 6 After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it. 7 After this I saw in the night-visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns. 8 I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. 9 I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, `and' the wheels thereof burning fire. 10 A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 11 I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire. 12 And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time. 13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me. 16 I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things. 17 These great beasts, which are four, are four kings, that shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever. 19 Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet; 20 and concerning the ten horns that were on its head, and the other `horn' which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. 23 Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 24 And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings. 25 And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. 26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end. 27 And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart. Chapter 8 1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first. 2 And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai. 3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself. 5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power. 7 And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand. 8 And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable `horns' toward the four winds of heaven. 9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious `land'. 10 And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them. 11 Yea, it magnified itself, even to the prince of the host; and it took away from him the continual `burnt-offering', and the place of his sanctuary was cast down. 12 And the host was given over `to it' together with the continual `burnt-offering' through transgression; and it cast down truth to the ground, and it did `its pleasure' and prospered. 13 Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision `concerning' the continual `burnt-offering', and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred evenings `and' mornings; then shall the sanctuary be cleansed. 15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man. 16 And I heard a man's voice between `the banks of' the Ulai, which called, and said, Gabriel, make this man to understand the vision. 17 So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end. 18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright. 19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end. 20 The ram which thou sawest, that had the two horns, they are the kings of Media and Persia. 21 And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king. 22 And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power. 23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. 24 And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do `his pleasure'; and he shall destroy the mighty ones and the holy people. 25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in `their' security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. 26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days `to come'. 27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it. Chapter 9 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, 2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes. 4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments, 5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances; 6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him; 10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth. 14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us. 17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousness, but for thy great mercies' sake. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name. 20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God; 21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22 And he instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding. 23 At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision. 24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. 25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times. 26 And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined. 27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations `shall come' one that maketh desolate; and even unto the full end, and that determined, shall `wrath' be poured out upon the desolate.

The Only Enduring Happiness

Published by John Piper for reading on September 15th.

“So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” ( John 16:22 22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. )

“No one will take your joy from you” because your joy comes from being with Jesus, and the resurrection of Jesus means that you will never die; you will never be cut off from him.

You see, two things have to be true if your joy is never to be taken from you. One is that the source of your joy lasts forever and the other is that you last forever. If either you or the source of your joy is mortal, your joy will be taken from you.

And, O, how many people have settled for just that! Eat, drink, and be merry they say, for tomorrow we die, and that’s that ( Luke 12:19 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. ). Food doesn’t last forever, and I don’t last forever. So let’s make the most of it while we can. What a tragedy!

If you are tempted to think that way right now, please consider as seriously as you possibly can that if your joy were in being with Jesus, “No one will take your joy from you” — not in this life, nor in the life to come.

Not life or death, or angels or principalities, or things present or things to come, or powers or height or depth, or anything else in all creation will be able to take our joy from us in Jesus Christ (see Romans 8:38 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, –39).

Joy in being with Jesus is an unbroken line from now to eternity. It will not be cut off by his death or ours.

Daily Bible - September 15

Published by Grace To You for reading on September 15th.

Reading for Today:

• Isaiah 21:1 Chapter 21 1 The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land. –22:25
• Psalms 107:1-9 Chapter 107 1 O give thanks unto Jehovah; For he is good; For his lovingkindness `endureth' for ever. 2 Let the redeemed of Jehovah say `so', Whom he hath redeemed from the hand of the adversary, 3 And gathered out of the lands, From the east and from the west, From the north and from the south. 4 They wandered in the wilderness in a desert way; They found no city of habitation. 5 Hungry and thirsty, Their soul fainted in them. 6 Then they cried unto Jehovah in their trouble, And he delivered them out of their distresses, 7 He led them also by a straight way, That they might go to a city of habitation. 8 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men! 9 For he satisfieth the longing soul, And the hungry soul he filleth with good.
• Proverbs 25:14-16 14 `As' clouds and wind without rain, `So is' he that boasteth himself of his gifts falsely. 15 By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone. 16 Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it.
• 2 Corinthians 7:1-16 Chapter 7 1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. 2 Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man. 3 I say it not to condemn `you': for I have said before, that ye are in our hearts to die together and live together. 4 Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction. 5 For even when we were come into Macedonia our flesh had no relief, but `we were' afflicted on every side; without `were' fightings, within `were' fears. 6 Nevertheless he that comforteth the lowly, `even' God, comforted us by the coming of Titus; 7 and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more. 8 For though I made you sorry with my epistle, I do not regret it: though I did regret `it' (for I see that that epistle made you sorry, though but for a season), 9 I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing. 10 For godly sorrow worketh repentance unto salvation, `a repentance' which bringeth no regret: but the sorrow of the world worketh death. 11 For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter. 12 So although I wrote unto you, I `wrote' not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God. 13 Therefore we have been comforted: And in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all. 14 For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth. 15 And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him. 16 I rejoice that in everything I am of good courage concerning you.

Notes:

Isaiah 21:9 Babylon is fallen, is fallen! The watchman proclaimed the tragic end of mighty Babylon, which initially fell to the Assyrians in 689 B.C. and again to the Persians in 539 B.C. Yet Isaiah’s prediction looked forward to the ultimate fall of the great enemy of God, as verified by John’s citation of this verse in Revelation 14:8 8 And another, a second angel, followed, saying, Fallen, fallen is Babylon the great, that hath made all the nations to drink of the wine of the wrath of her fornication. ; 18:2 (Jer. 50:2; 51:8, 49).

Isaiah 22:1 Valley of Vision. This referred to Israel, since God often revealed Himself to Jerusalem in visions. However, the unrepentant inhabitants displayed a marked lack of vision in their oblivion to the destruction that awaited them. What ails you…? The prophet reproached the people for celebrating with wild parties when they should have been in deep repentance because of their sins. Apparently he anticipated a condition that arose in conjunction with Jerusalem’s fall to the Babylonians in 586 B.C. But similar incursions by the Assyrians in either 711 or 701 B.C., from which the Lord delivered the city, had prompted the revelry among the people.

Isaiah 22:13 Let us eat and drink, for tomorrow we die! Paul cites the same philosophy (1 Cor. 15:32): If there is no resurrection, enjoyment in this life is all that matters. It utterly disregards God’s eternal values.

Isaiah 22:22 key of the house of David. This authority to admit or refuse admittance into the king’s presence evidenced the king’s great confidence in Eliakim. Jesus applied this terminology to Himself as one who could determine who would enter His future Davidic kingdom (Rev. 3:7).

2 Corinthians 7:1 these promises. The Old Testament promises Paul quoted in 6:16–18. Scripture often encourages believers to action based on God’s promises (Rom. 12:1; 2 Pet. 1:3). let us cleanse ourselves. The form of this Greek verb indicates that this is something each Christian must do in his own life. filthiness. This Greek word, which appears only here in the New Testament, was used 3 times in the Greek Old Testament to refer to religious defilement or unholy alliances with idols, idol feasts, temple prostitutes, sacrifices, and festivals of worship. flesh and spirit. False religion panders to the human appetites represented by both “flesh and spirit.” While some believers for a time might avoid succumbing to fleshly sins associated with false religion, the Christian who exposes his mind to false teaching cannot avoid contamination by the devilish ideologies and blasphemies that assault the purity of divine truth and blaspheme God’s name. perfecting holiness. The Greek word for “perfecting” means “to finish” or “to complete” (8:6). “Holiness” refers to separation from all that would defile both the body and the mind. Complete or perfect holiness was embodied only in Christ; thus, believers are to pursue Him (3:18; Lev. 20:26; Matt. 5:48; Rom. 8:29; Phil. 3:12–14; 1 John 3:2 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. , 3).

DAY 15: What are the characteristics of true repentance?

Paul’s first letter to the Corinthians produced a sorrow in the believers that led them to repent of their sins (2 Cor. 7:9). “Repentance” refers to the desire to turn from sin and restore one’s relationship to God. “Godly sorrow produces repentance leading to salvation” (v. 10). “Godly sorrow” refers to sorrow that is according to the will of God and produced by the Holy Spirit. True repentance cannot occur apart from such a genuine sorrow over one’s sin. Repentance is at the very heart of and proves one’s salvation: unbelievers repent of their sin initially when they are saved, and then as believers, repent of their sins continually to keep the joy and blessing of their relationship to God.

Verse 11 provides a look at how genuine repentance will manifest itself in one’s attitudes. “Diligence.” Better translated, “earnestness” or “eagerness.” It is the initial reaction of true repentance to eagerly and aggressively pursue righteousness. This is an attitude that ends indifference to sin and complacency about evil and deception. “What clearing of yourselves.” A desire to clear one’s name of the stigma that accompanies sin. The repentant sinner restores the trust and confidence of others by making his genuine repentance known. “Indignation.” Often associated with righteous indignation and holy anger. Repentance leads to anger over one’s sin and displeasure at the shame it has brought on the Lord’s name and His people. “Fear.” This is reverence toward God, who is the One most offended by sin. Repentance leads to a healthy fear of the One who chastens and judges sin. “Vehement desire.” This could be translated “yearning,” or “a longing for,” and refers to the desire of the repentant sinner to restore the relationship with the one who was sinned against. “Zeal.” This refers to loving someone or something so much that one hates anyone or anything that harms the object of this love. “Vindication.” This could be translated “avenging of wrong,” and refers to the desire to see justice done. The repentant sinner no longer tries to protect himself; he wants to see the sin avenged no matter what it might cost him. “To be clear in this matter.” The essence of repentance is an aggressive pursuit of holiness, which was characteristic of the Corinthians. The Greek word for “clear” means “pure” or “holy.” They demonstrated the integrity of their repentance by their purity.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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September 15 - Nathanael’s Encounter with Jesus

Published by Grace To You for reading on September 15th.

“Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to Him, ‘How do You know me?’ Jesus answered and said to him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered Him, ‘Rabbi, You are the Son of God; You are the King of Israel’” ( John 1:47 47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! –49).

Of all the apostles, Nathanael had one of the more interesting first encounters with Jesus. After Philip told him he had found the Messiah—“Jesus of Nazareth, the son of Joseph”—Nathanael was skeptical. His dubious reply, “Can any good thing come out of Nazareth?” reflects his incredulity that the Messiah could come from such an insignificant town. Yet he followed Philip.

As he approached, “Jesus saw Nathanael coming to Him, and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’” Jesus recognized that Nathanael’s blunt, honest reply revealed his lack of duplicity and his willingness to examine Jesus’ claims for himself. Nathanael was “an Israelite indeed”—he was a genuine, true disciple from the beginning.

Taken aback by Jesus’ omniscient recognition of him, Nathanael was also surprised by Jesus’ supernatural knowledge of information known only to him. Not only did Jesus supernaturally see Nathanael’s physical location, but He also saw into his heart (cf. Ps. 139:1–4).

Whatever happened under the fig tree, Jesus’ supernatural knowledge of it removed Nathanael’s doubt. Overwhelmed, he acknowledged Jesus as the long-awaited Messiah.

Just think—Jesus knows you every bit as intimately as He knew Nathanael. The same acknowledgement of Christ’s deity ought to be on your lips as well.

Ask Yourself

Is Jesus’ intimate knowledge of you a source of fear and anxiety, or is it rather a source of comfort and security? If you’re living in the first state of mind, try putting into words why anything that keeps you from the latter could possibly be worth it.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Advantages of Accountability

Published by InTouch Ministries for reading on September 15th.

Hebrews 10:24 24 and let us consider one another to provoke unto love and good works;

Far too often, people fall into a trap by ignoring wise boundaries of personal freedom. Then good situations can turn into bondage. But a godly accountability partner can help you enjoy privilege without abusing it. The benefits are plentiful:

Clearer direction. Honesty about faults and failures will open you to receive right counsel and encouragement. This process will increase your potential to do and become all that God has in mind for you.

Increased integrity. If you have to give an account to somebody, you’re more likely to live transparently.

Better stewardship. Accounting for the way you use your money, time, or talent makes you careful not to waste those resources.

Protection against excess. As believers, we’re free in Christ, but an accountability partner helps us to stay balanced and refrain from taking liberties.

Healthy self-examination. Another person can often point out what we cannot see in ourselves. When we allow someone to be an accurate mirror of our faults, we’re in a better position to make improvements.

Safeguard against unwise relationships. If you have to give an account of where you go and which people you spend time with, you’ll be more likely to avoid problematic places and relationships.

Unbridled freedom may seem like a great blessing, but it can be a recipe for disaster. Do you give account to anybody for the way you handle money, time, and relationships? If not, consider inviting a trustworthy Christian to fill that role. Taking this step reveals a heart that longs to please God.

Bible in One Year: Daniel 7-9 Chapter 7 1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters. 2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea. 3 And four great beasts came up from the sea, diverse one from another. 4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it. 5 And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh. 6 After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it. 7 After this I saw in the night-visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns. 8 I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. 9 I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, `and' the wheels thereof burning fire. 10 A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 11 I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire. 12 And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time. 13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me. 16 I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things. 17 These great beasts, which are four, are four kings, that shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever. 19 Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet; 20 and concerning the ten horns that were on its head, and the other `horn' which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. 23 Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 24 And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings. 25 And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. 26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end. 27 And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart. Chapter 8 1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first. 2 And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai. 3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself. 5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power. 7 And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand. 8 And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable `horns' toward the four winds of heaven. 9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious `land'. 10 And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them. 11 Yea, it magnified itself, even to the prince of the host; and it took away from him the continual `burnt-offering', and the place of his sanctuary was cast down. 12 And the host was given over `to it' together with the continual `burnt-offering' through transgression; and it cast down truth to the ground, and it did `its pleasure' and prospered. 13 Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision `concerning' the continual `burnt-offering', and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred evenings `and' mornings; then shall the sanctuary be cleansed. 15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man. 16 And I heard a man's voice between `the banks of' the Ulai, which called, and said, Gabriel, make this man to understand the vision. 17 So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end. 18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright. 19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end. 20 The ram which thou sawest, that had the two horns, they are the kings of Media and Persia. 21 And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king. 22 And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power. 23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. 24 And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do `his pleasure'; and he shall destroy the mighty ones and the holy people. 25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in `their' security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. 26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days `to come'. 27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it. Chapter 9 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, 2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes. 4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments, 5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances; 6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him; 10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth. 14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us. 17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousness, but for thy great mercies' sake. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name. 20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God; 21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. 22 And he instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding. 23 At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision. 24 Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. 25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times. 26 And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined. 27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations `shall come' one that maketh desolate; and even unto the full end, and that determined, shall `wrath' be poured out upon the desolate.

Bearing Burdens

Published by Grace To You for reading on September 15th.

“Bear one another’s burdens, and thus fulfill the law of Christ” ( Galatians 6:2 2 Bear ye one another's burdens, and so fulfil the law of Christ. ).

Those who walk by the Spirit will lovingly bear one another’s burdens.

The Lord Jesus presents love for God and love for our neighbor as the great summary of the entire Law (Matt. 22:37-40).

It only makes sense, then, that love will characterize the life of any Christian who is walking by the Spirit. Love will also be an integral part of any Spirit-assisted ministry to others. Paul tells us in today’s verse that when we help other believers hold up their particular burdens, we are obeying “the law of Christ” or the law of love, which James calls “the royal law” ( James 2:8 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: ).

But what exactly does Galatians 6:2 2 Bear ye one another's burdens, and so fulfil the law of Christ. mean when it commands us to “bear one another’s burdens”? Commentator William Hendriksen gives us this general but helpful observation: “This does not merely mean ‘Tolerate each other,’ or ‘Put up with each other.’ It means: ‘Jointly shoulder each member’s burdens.’”

The actual word burden calls to mind a variety of possible sins, difficulties, and responsibilities; but Paul was using the Greek term that refers to an extremely heavy and unbearable load. It’s a load that one person alone can’t carry, which underscores again that Christians need each other. The Holy Spirit wants each member of the church involved in a ministry of mutual support.

The essence of burden-bearing is spiritual accountability and responsibility. One of the most practical ways we can bear someone else’s burden is to talk and pray regularly with him or her about spiritual issues and measure that person’s progress in overcoming a certain sin or temptation.

Bearing the burdens of another believer is a wonderful, reciprocal learning process in which both individuals can benefit from God’s truth and understand more about His will for their lives (see Gal. 6:6). As we become more sensitive and obedient to Him, the Holy Spirit orchestrates this ministry and gives us the privilege of instructing and upholding others as we continue to walk in Him day by day.

Suggestions for Prayer

Thank God that His Spirit is powerful enough to help us bear the heaviest burdens of fellow believers.

For Further Study

Read the Epistle to Philemon.

• What things did Paul probably do to bear Onesimus’s burdens?
• How was the entire letter a form of burden-bearing by Paul for Philemon?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Developing Practical Righteousness

Published by Grace To You for reading on September 15th.

Practical righteousness is moment-by-moment obedience to God.

We've seen the importance of putting on the breastplate of righteousness as protection against Satan's attempts to pervert your thinking and emotions. But Scripture speaks of three kinds of righteousness: self-righteousness, imputed righteousness, and practical righteousness. Which did Paul have in mind in Ephesians 6:14 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, ?

Paul wasn't speaking of self-righteousness because that is what the breastplate of righteousness is designed to protect you from. Self-righteousness deceives a person into thinking, I can please God and reach heaven on my own merit. But Isaiah said, "All our righteous deeds are like a filthy garment" (Isa. 64:6). Far from getting you to heaven, self- righteousness will condemn you to eternal hell because it rejects the merits of Christ's atonement.

Similarly, Paul wasn't speaking of imputed righteousness—the righteousness of Christ granted to every believer at the moment of salvation. It's also called "positional righteousness" because it results from your position or standing in Christ. Second Corinthians 5:21 says that God made Christ, "who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him." Every believer is clothed in the garment of Christ's righteousness. You don't put that on. It's already yours in Christ.

Only practical righteousness remains—that which flows from obedience to God's Word. Although in God's eyes you are righteous in Christ, you must also pursue righteous behavior. In other words, your practice should match your position. That's what Paul meant when he said, "Work out your salvation with fear and trembling" (Phil. 2:13). John added that "the one who says he abides in [Christ] ought himself to walk in the same manner as He walked" ( 1 John 2:6 6 he that saith he abideth in him ought himself also to walk even as he walked. ).

As you learn to live in obedience to God's Word, you'll be protected by the breastplate of righteousness.

Suggestions for Prayer

Ask the Spirit to help you search your heart and reveal any self-righteous attitudes that might be making you vulnerable to Satan's attacks. Confess them, then praise Christ for the true righteousness that is yours in Him.

For Further Study

Read Romans 3:10-23 10 as it is written, There is none righteous, no, not one; 11 There is none that understandeth, There is none that seeketh after God; 12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one: 13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: 20 because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin. 21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; 23 for all have sinned, and fall short of the glory of God; . What kind of righteousness did Paul pursue?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for September 15th

Published by C.H. Spurgeon for reading on September 15th.

Psalms 112:7 7 He shall not be afraid of evil tidings: His heart is fixed, trusting in Jehovah.

CHRISTIAN, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved His faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?

Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for Him. Your wisest course is to do as Moses did at the Red Sea, "Stand still and see the salvation of God." For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity. How can you glorify God if you play the coward? Saints have often sung God's high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, "let not your heart be troubled, neither let it be afraid."

Evening Devotional by C.H. Spurgeon for September 15th

Published by C.H. Spurgeon for reading on September 15th.

Psalms 148:14 14 And he hath lifted up the horn of his people, The praise of all his saints; Even of the children of Israel, a people near unto him. Praise ye Jehovah.

THE dispensation of the old covenant was that of distance. When God appeared even to His servant Moses, He said, "Draw not nigh hither: put off thy shoes from off thy feet"; and when He manifested Himself upon Mount Sinai, to His own chosen and separated people, one of the first commands was, "Thou shalt set bounds about the mount." Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to Him, that He must treat men as lepers put without the camp; and when He came nearest to them, He yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word "Go" was exchanged for "Come"; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. "Come unto me, all ye that labour and are heavy laden, and I will give you rest," is the joyful proclamation of God as He appears in human flesh. Not now does He teach the leper his leprosy by setting him at a distance, but by Himself suffering the penalty of His defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, "The tabernacle of God is with men, and He doth dwell among them." Hasten it, O Lord.