HE IS RISEN!

Understanding God’s Promises

Published by InTouch Ministries for reading on October 13th.

2 Corinthians 1:20 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

God’s Word is our source of comfort and hope because the Lord always does what He says. Every prophecy in the Bible either has come to pass or will be fulfilled in the future. In fact, Scripture is so trustworthy that Jesus said, “It is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail” ( Luke 16:17 17 But it is easier for heaven and earth to pass away, than for one tittle of the law to fall. ). 

However, we must not assume that every promise recorded in the Bible is for us. The Lord’s biblical pledges fall into several categories, and it’s important to understand the difference so we don’t mistakenly claim one that is not meant for us. When we misapply Scripture, we can develop an inaccurate view of God, and that usually leads to disappointment and distrust of Him.

Some biblical promises are limited—they apply to a specific person, nation, time, or purpose. For instance, in Genesis 18:10 10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him. , the Lord assured Abraham that Sarah would have a son, but we cannot presume that He will do the same for us. He can certainly use this passage to teach us about His providential care and provision, but we shouldn’t grab verses and expect them to be fulfilled in our life regardless of their context.

Other promises in the Word are conditional and apply only if we meet the qualifications, as in Proverbs 3:5-6 5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding: 6 In all thy ways acknowledge him, And he will direct thy paths. and 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. . However, there are some  promises that apply to all believers—these are assurances that are certain because of our union with Christ (Eph. 1:7-14). They have been given to us by our loving heavenly Father for our benefit, hope, and encouragement. 

Bible in One Year: Mark 3-5 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. 7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. 9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known. 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 and Simon he surnamed Peter; 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the `son' of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who also betrayed him. And he cometh into a house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house will not be able to stand. 26 And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end. 27 But no one can enter into the house of the strong `man', and spoil his goods, except he first bind the strong `man'; and then he will spoil his house. 28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: 29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: 30 because they said, He hath an unclean spirit. 31 And there come his mother and his brethren; and, standing without, they sent unto him, calling him. 32 And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answereth them, and saith, Who is my mother and my brethren? 34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and sister, and mother. Chapter 4 1 And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. 2 And he taught them many things in parables, and said unto them in his teaching, 3 Hearken: Behold, the sower went forth to sow: 4 and it came to pass, as he sowed, some `seed' fell by the way side, and the birds came and devoured it. 5 And other fell on the rocky `ground', where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6 and when the sun was risen, it was scorched; and because it had no root, it withered away. 7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold. 9 And he said, Who hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parables. 11 And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them. 13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them. 16 And these in like manner are they that are sown upon the rocky `places', who, when they have heard the word, straightway receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. 18 And others are they that are sown among the thorns; these are they that have heard the word, 19 and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold. 21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, `and' not to be put on the stand? 22 For there is nothing hid, save that it should be manifested; neither was `anything' made secret, but that it should come to light. 23 If any man hath ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. 28 The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. 29 But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. 30 And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth? 31 It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, 32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof. 33 And with many such parables spake he the word unto them, as they were able to hear it; 34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things. 35 And on that day, when even was come, he saith unto them, Let us go over unto the other side. 36 And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. 37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling. 38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish? 39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye fearful? have ye not yet faith? 41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him? Chapter 5 1 And they came to the other side of the sea, into the country of the Gerasenes. 2 And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, 3 who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. 5 And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and worshipped him; 7 and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. 8 For he said unto him, Come forth, thou unclean spirit, out of the man. 9 And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there on the mountain side a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, `in number' about two thousand; and they were drowned in the sea. 14 And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. 15 And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, `even' him that had the legion: and they were afraid. 16 And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine. 17 And they began to beseech him to depart from their borders. 18 And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him. 19 And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and `how' he had mercy on thee. 20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. 21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. 22 And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, 23 and beseecheth him much, saying, My little daughter is at the point of death: `I pray thee', that thou come and lay thy hands on her, that she may be made whole, and live. 24 And he went with him; and a great multitude followed him, and they thronged him. 25 And a woman, who had an issue of blood twelve years, 26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 having heard the things concerning Jesus, came in the crowd behind, and touched his garment. 28 For she said, If I touch but his garments, I shall be made whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague. 30 And straightway Jesus, perceiving in himself that the power `proceeding' from him had gone forth, turned him about in the crowd, and said, Who touched my garments? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. 35 While he yet spake, they come from the ruler of the synagogue's `house' saying, Thy daughter is dead: why troublest thou the Teacher any further? 36 But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. 37 And he suffered no man to follow with him, save Peter, and James, and John the brother of James. 38 And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and `many' weeping and wailing greatly. 39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. 41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise. 42 And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. 43 And he charged them much that no man should know this: and he commanded that `something' should be given her to eat.

Programming a Good Conscience

Published by InTouch Ministries for reading on October 13th.

1 Timothy 1:3-7 3 As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine, 4 neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; `so do I now'. 5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: 6 from which things some having swerved have turned aside unto vain talking; 7 desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

God gave mankind the capacity to discern right from wrong. For each person, this inner compass—known as a conscience—is programmed with a distinct belief set and therefore functions differently from everyone else’s. From the moment we begin processing instructions and warnings, our conscience is developing a code of conduct by which we live.

Whether the authority figures in your life offered sound life principles and fair consequences or provided little guidance of real value, your conscience collected the data. As children grow to adulthood, they pay attention to the words and actions of others. Both positive and negative results are added to the data. People who disappoint us teach just as much as those who impress. The programming continues throughout life, so every situation we encounter has the capacity to affect our decisions and actions.

The conscience is a flexible tool; it can absorb new data and adjust a person’s values and perspective. That’s good news for those who begin with poor programming but find valuable biblical guidance later on. Yet flexibility is potentially bad news for those who expose themselves repeatedly to falsehood and vain philosophies. If they ignore wisdom and truth, they will assimilate the deceptive viewpoints of modern culture.

The conscience itself isn’t a wholly reliable resource, but it’s a tool of the One who is completely trustworthy. The Holy Spirit works in conjunction with our inborn moral compass, giving direction when the conscience blares a warning and interpreting God’s Word when a course correction is needed.

Bible in One Year: Mark 3-5 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. 7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. 9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known. 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 and Simon he surnamed Peter; 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the `son' of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who also betrayed him. And he cometh into a house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house will not be able to stand. 26 And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end. 27 But no one can enter into the house of the strong `man', and spoil his goods, except he first bind the strong `man'; and then he will spoil his house. 28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: 29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: 30 because they said, He hath an unclean spirit. 31 And there come his mother and his brethren; and, standing without, they sent unto him, calling him. 32 And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answereth them, and saith, Who is my mother and my brethren? 34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and sister, and mother. Chapter 4 1 And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. 2 And he taught them many things in parables, and said unto them in his teaching, 3 Hearken: Behold, the sower went forth to sow: 4 and it came to pass, as he sowed, some `seed' fell by the way side, and the birds came and devoured it. 5 And other fell on the rocky `ground', where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6 and when the sun was risen, it was scorched; and because it had no root, it withered away. 7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold. 9 And he said, Who hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parables. 11 And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them. 13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them. 16 And these in like manner are they that are sown upon the rocky `places', who, when they have heard the word, straightway receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. 18 And others are they that are sown among the thorns; these are they that have heard the word, 19 and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold. 21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, `and' not to be put on the stand? 22 For there is nothing hid, save that it should be manifested; neither was `anything' made secret, but that it should come to light. 23 If any man hath ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. 28 The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. 29 But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. 30 And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth? 31 It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, 32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof. 33 And with many such parables spake he the word unto them, as they were able to hear it; 34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things. 35 And on that day, when even was come, he saith unto them, Let us go over unto the other side. 36 And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. 37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling. 38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish? 39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye fearful? have ye not yet faith? 41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him? Chapter 5 1 And they came to the other side of the sea, into the country of the Gerasenes. 2 And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, 3 who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. 5 And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and worshipped him; 7 and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. 8 For he said unto him, Come forth, thou unclean spirit, out of the man. 9 And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there on the mountain side a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, `in number' about two thousand; and they were drowned in the sea. 14 And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. 15 And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, `even' him that had the legion: and they were afraid. 16 And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine. 17 And they began to beseech him to depart from their borders. 18 And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him. 19 And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and `how' he had mercy on thee. 20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. 21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. 22 And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, 23 and beseecheth him much, saying, My little daughter is at the point of death: `I pray thee', that thou come and lay thy hands on her, that she may be made whole, and live. 24 And he went with him; and a great multitude followed him, and they thronged him. 25 And a woman, who had an issue of blood twelve years, 26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 having heard the things concerning Jesus, came in the crowd behind, and touched his garment. 28 For she said, If I touch but his garments, I shall be made whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague. 30 And straightway Jesus, perceiving in himself that the power `proceeding' from him had gone forth, turned him about in the crowd, and said, Who touched my garments? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. 35 While he yet spake, they come from the ruler of the synagogue's `house' saying, Thy daughter is dead: why troublest thou the Teacher any further? 36 But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. 37 And he suffered no man to follow with him, save Peter, and James, and John the brother of James. 38 And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and `many' weeping and wailing greatly. 39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. 41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise. 42 And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. 43 And he charged them much that no man should know this: and he commanded that `something' should be given her to eat.

The Freedom of Salvation

Published by InTouch Ministries for reading on October 14th.

Galatians 3:10-13 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: , Galatians 3:21-24 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith.

Most of us are accustomed to working for a reward. We get paid for a completed job, and there’s a bonus when our effort exceeds expectation. It’s understandable, then, why so many people assume salvation depends upon our actions. But thankfully, that is simply not the case.

God gave commandments to reveal His standard for holiness, but—with the exception of Jesus—no one has ever obeyed them perfectly. In fact, James 2:10 10 For whosoever shall keep the whole law, and yet stumble in one `point', he is become guilty of all. points out that “whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.” Just one single jealous thought, unkind comment, or dishonoring action is all it takes to be a lawbreaker, according to God’s specifications. In other words, if salvation depended on our inadequate self-righteousness, nobody could be saved. God’s laws weren’t intended to save us; rather, they were intended to show our helplessness and point us to Jesus Christ (Gal. 3:24).

Our heavenly Father knew that our own strength was insufficient for keeping His law. Yet out of grace, He sent His sinless Son Jesus to take the penalty we deserved for our wrongdoing—death (Rom. 6:23). The Savior bore our iniquities, died, and rose from the grave. In doing so, He conquered sin so we can be free.

Jesus’ death and resurrection broke the bonds of sin. Are you living in the freedom His blood made possible? We can do nothing to reconcile ourselves to God; our only hope is to accept the free gift of the sacrifice Jesus made on our behalf. In surrendering our life to Him, we find genuine liberation.

Bible in One Year: Mark 3-5 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. 7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. 9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known. 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 and Simon he surnamed Peter; 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the `son' of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who also betrayed him. And he cometh into a house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house will not be able to stand. 26 And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end. 27 But no one can enter into the house of the strong `man', and spoil his goods, except he first bind the strong `man'; and then he will spoil his house. 28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: 29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: 30 because they said, He hath an unclean spirit. 31 And there come his mother and his brethren; and, standing without, they sent unto him, calling him. 32 And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answereth them, and saith, Who is my mother and my brethren? 34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and sister, and mother. Chapter 4 1 And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. 2 And he taught them many things in parables, and said unto them in his teaching, 3 Hearken: Behold, the sower went forth to sow: 4 and it came to pass, as he sowed, some `seed' fell by the way side, and the birds came and devoured it. 5 And other fell on the rocky `ground', where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6 and when the sun was risen, it was scorched; and because it had no root, it withered away. 7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold. 9 And he said, Who hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parables. 11 And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them. 13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them. 16 And these in like manner are they that are sown upon the rocky `places', who, when they have heard the word, straightway receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. 18 And others are they that are sown among the thorns; these are they that have heard the word, 19 and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold. 21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, `and' not to be put on the stand? 22 For there is nothing hid, save that it should be manifested; neither was `anything' made secret, but that it should come to light. 23 If any man hath ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. 28 The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. 29 But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. 30 And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth? 31 It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, 32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof. 33 And with many such parables spake he the word unto them, as they were able to hear it; 34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things. 35 And on that day, when even was come, he saith unto them, Let us go over unto the other side. 36 And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. 37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling. 38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish? 39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye fearful? have ye not yet faith? 41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him? Chapter 5 1 And they came to the other side of the sea, into the country of the Gerasenes. 2 And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, 3 who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. 5 And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and worshipped him; 7 and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. 8 For he said unto him, Come forth, thou unclean spirit, out of the man. 9 And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there on the mountain side a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, `in number' about two thousand; and they were drowned in the sea. 14 And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. 15 And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, `even' him that had the legion: and they were afraid. 16 And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine. 17 And they began to beseech him to depart from their borders. 18 And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him. 19 And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and `how' he had mercy on thee. 20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. 21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. 22 And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, 23 and beseecheth him much, saying, My little daughter is at the point of death: `I pray thee', that thou come and lay thy hands on her, that she may be made whole, and live. 24 And he went with him; and a great multitude followed him, and they thronged him. 25 And a woman, who had an issue of blood twelve years, 26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 having heard the things concerning Jesus, came in the crowd behind, and touched his garment. 28 For she said, If I touch but his garments, I shall be made whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague. 30 And straightway Jesus, perceiving in himself that the power `proceeding' from him had gone forth, turned him about in the crowd, and said, Who touched my garments? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. 35 While he yet spake, they come from the ruler of the synagogue's `house' saying, Thy daughter is dead: why troublest thou the Teacher any further? 36 But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. 37 And he suffered no man to follow with him, save Peter, and James, and John the brother of James. 38 And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and `many' weeping and wailing greatly. 39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. 41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise. 42 And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. 43 And he charged them much that no man should know this: and he commanded that `something' should be given her to eat.

God Heals by Humbling

Published by John Piper for reading on October 14th.

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, creating the fruit of the lips. Peace, peace, to the far and to the near,” says the LORD, “and I will heal him.” ( Isaiah 57:18 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. –19)

In spite of the severity of man’s disease of rebellion and willfulness, God will heal. How will he heal? Isaiah 57:15 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. says that God dwells with the crushed and humble. Yet the people of Isaiah 57:17 17 For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. are brazenly pursuing their own proud way. What will a healing be?

It can only be one thing. God will heal them by humbling them. He will cure the patient by crushing his pride. If only the crushed and humble enjoy God’s fellowship ( Isaiah 57:15 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. ), and if Israel’s sickness is a proud and willful rebellion ( Isaiah 57:17 17 For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. ), and if God promises to heal them ( Isaiah 57:18 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. ), then his healing must be humbling and his cure must be a crushed spirit.

Isn’t this Isaiah’s way of prophesying what Jeremiah called the new covenant and Jeremiah called a new heart? He said, “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel. . . . I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” ( Jeremiah 31:31 31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: , 33).

Isaiah and Jeremiah both see a time coming when a sick, disobedient, hard-hearted people will be supernaturally changed. Isaiah speaks of healing. Jeremiah speaks of writing the law on their hearts.

So the healing of Isaiah 57:18 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. is a major heart transplant — the old hardened, proud, willful heart is taken out and a new soft, tender heart is put in which is easily humbled and crushed by the memory of sin and the sin that remains.

This is a heart that the lofty One whose name is Holy can dwell with and give life to.

Understanding Your Call

Published by InTouch Ministries for reading on October 14th.

Mark 8:34-35 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it.

I like to use the word believer when talking about God’s children, as it specifically refers to those who have trusted Jesus Christ as Savior. That is a much smaller population than those who label themselves “Christian.” But did you know that even fewer people could rightly be called “followers”? These are the people who passionately pursue the Lord’s will in all things.

Are you a believer or a follower? Trusting in Jesus Christ is fundamental, but doing so is the first step, not the culmination, of a person’s faith. Our primary purpose is to take a life-long journey following in the Lord’s footsteps, honoring Him with our actions and speech, and always increasing in biblical wisdom.

A follower’s life is summed up in the phrase complete obedience. In fact, Jesus defined true Christians as those who prove their love for Him by keeping His word ( John 14:23 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. ). When it comes to obeying God, there are really only two responses—“I will” or “I won’t.” It’s tempting to say, “I will, but ...” as some of Jesus’ would-be disciples did, but that’s a roundabout way of saying no. Followers remain faithful to the Lord’s plan whether doing so is easy or hard. Not only that, but they proclaim Him in both blessing and calamity, and go even when they don’t like where He leads.

Followers pursue the Lord because they know that the reward is a deeper, more passionate relationship with Him. They are not just waiting to spend eternity with God in heaven. They realize that eternity begins now, as they accompany Him on the righteous path He has set before them.

Bible in One Year: Mark 3-5 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. 7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. 9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known. 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 and Simon he surnamed Peter; 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the `son' of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who also betrayed him. And he cometh into a house. 20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. 22 And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons. 23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24 And if a kingdom be divided against itself, that kingdom cannot stand. 25 And if a house be divided against itself, that house will not be able to stand. 26 And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end. 27 But no one can enter into the house of the strong `man', and spoil his goods, except he first bind the strong `man'; and then he will spoil his house. 28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: 29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: 30 because they said, He hath an unclean spirit. 31 And there come his mother and his brethren; and, standing without, they sent unto him, calling him. 32 And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. 33 And he answereth them, and saith, Who is my mother and my brethren? 34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! 35 For whosoever shall do the will of God, the same is my brother, and sister, and mother. Chapter 4 1 And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. 2 And he taught them many things in parables, and said unto them in his teaching, 3 Hearken: Behold, the sower went forth to sow: 4 and it came to pass, as he sowed, some `seed' fell by the way side, and the birds came and devoured it. 5 And other fell on the rocky `ground', where it had not much earth; and straightway it sprang up, because it had no deepness of earth: 6 and when the sun was risen, it was scorched; and because it had no root, it withered away. 7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold. 9 And he said, Who hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parables. 11 And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: 12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them. 13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them. 16 And these in like manner are they that are sown upon the rocky `places', who, when they have heard the word, straightway receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. 18 And others are they that are sown among the thorns; these are they that have heard the word, 19 and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold. 21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, `and' not to be put on the stand? 22 For there is nothing hid, save that it should be manifested; neither was `anything' made secret, but that it should come to light. 23 If any man hath ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth; 27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. 28 The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. 29 But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. 30 And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth? 31 It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, 32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof. 33 And with many such parables spake he the word unto them, as they were able to hear it; 34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things. 35 And on that day, when even was come, he saith unto them, Let us go over unto the other side. 36 And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. 37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling. 38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish? 39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye fearful? have ye not yet faith? 41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him? Chapter 5 1 And they came to the other side of the sea, into the country of the Gerasenes. 2 And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, 3 who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. 5 And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and worshipped him; 7 and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. 8 For he said unto him, Come forth, thou unclean spirit, out of the man. 9 And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there on the mountain side a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, `in number' about two thousand; and they were drowned in the sea. 14 And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. 15 And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, `even' him that had the legion: and they were afraid. 16 And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine. 17 And they began to beseech him to depart from their borders. 18 And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him. 19 And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and `how' he had mercy on thee. 20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled. 21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. 22 And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, 23 and beseecheth him much, saying, My little daughter is at the point of death: `I pray thee', that thou come and lay thy hands on her, that she may be made whole, and live. 24 And he went with him; and a great multitude followed him, and they thronged him. 25 And a woman, who had an issue of blood twelve years, 26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 having heard the things concerning Jesus, came in the crowd behind, and touched his garment. 28 For she said, If I touch but his garments, I shall be made whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague. 30 And straightway Jesus, perceiving in himself that the power `proceeding' from him had gone forth, turned him about in the crowd, and said, Who touched my garments? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. 35 While he yet spake, they come from the ruler of the synagogue's `house' saying, Thy daughter is dead: why troublest thou the Teacher any further? 36 But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. 37 And he suffered no man to follow with him, save Peter, and James, and John the brother of James. 38 And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and `many' weeping and wailing greatly. 39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. 41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise. 42 And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. 43 And he charged them much that no man should know this: and he commanded that `something' should be given her to eat.

Daily Bible - October 14

Published by Grace To You for reading on October 14th.

Reading for Today:

• Jeremiah 13:1 Chapter 13 1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water. –14:22
• Psalms 118:15-20 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of Jehovah. 18 Jehovah hath chastened me sore; But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah. 20 This is the gate of Jehovah; The righteous shall enter into it.
• Proverbs 27:9 9 Oil and perfume rejoice the heart; So doth the sweetness of a man's friend `that cometh' of hearty counsel.
• 1 Thessalonians 1:1-10 Chapter 1 1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for you all, making mention `of you' in our prayers; 3 remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father; 4 knowing, brethren beloved of God, your election, 5 how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and `in' much assurance; even as ye know what manner of men we showed ourselves toward you for your sake. 6 And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; 7 so that ye became an ensample to all that believe in Macedonia and in Achaia. 8 For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything. 9 For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, `even' Jesus, who delivereth us from the wrath to come.

Notes:

Jeremiah 13:1 Chapter 13 1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water. a linen sash. One of several signs Jeremiah enacted to illustrate God’s message involved putting a linen sash (generally the inner garment against the skin) around his waist. This depicted Israel’s close intimacy with God in the covenant, so that they could glorify Him (v. 11). do not put it in water. Signified the moral filth of the nation. Buried and allowed time to rot (v. 7), the sash pictured Israel as useless to God due to sin (v. 10). Hiding it by the Euphrates (v. 6) pointed to the land of Babylon, where God would exile Israel to deal with her pride (v. 9).

Psalm 118:19 gates of righteousness. Most likely a figurative reference, i.e., spiritual gates through which the righteous pass (Ps. 100:4) rather than to the gates of the temple.

Psalm 118:20 the gate. This points to the entryway which leads to the presence of the Lord. Jesus may have had this psalm in mind when He taught about “the narrow gate” in Matthew 7:13 13 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. , 14.

1 Thessalonians 1:6 followers. The Thessalonians had become third-generation mimics of Christ. Christ is the first; Paul is the second; and the Thessalonians are the third (1 Cor. 4:16; 11:1). joy of the Holy Spirit. Joy in the midst of suffering evidenced the reality of their salvation, which included the indwelling Holy Spirit (1 Cor. 3:16; 6:19).

DAY 14: Why was Paul writing to the Thessalonians?

Paul had originally traveled 100 miles from Philippi via Amphipolis and Apollonia to Thessalonica on his second missionary journey (A.D. 50; Acts 16:1 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. –18:22). As his custom was upon arrival, he sought out the synagogue in which to teach the local Jews the gospel ( Acts 17:1 Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: , 2). On that occasion, he dialogued with them from the Old Testament concerning Christ’s death and resurrection in order to prove that Jesus of Nazareth was truly the promised Messiah ( Acts 17:2 2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures, , 3). Some Jews believed and soon after, Hellenistic proselytes and some wealthy women of the community also were converted ( Acts 17:4 4 And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few. ).

Because of their effective ministry, the Jews had Paul’s team evicted from the city ( Acts 17:5 5 But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. –9), so they went south to evangelize Berea ( Acts 17:1 Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 0).There Paul had a similar experience to Thessalonica with conversions followed by hostility, so the believers sent Paul away. He headed for Athens, while Silvanus and Timothy remained in Berea ( Acts 17:1 Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 1–14).They rejoined Paul in Athens ( Acts 17:1 Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 5, 16 with 1 Thess. 3:1), from which Timothy was later dispatched back to Thessalonica (3:2). Apparently, Silas afterwards traveled from Athens to Philippi while Paul journeyed on alone to Corinth ( Acts 18:1 Chapter 18 1 After these things he departed from Athens, and came to Corinth. ). It was after Timothy and Silvanus rejoined Paul in Corinth ( Acts 18:5 5 But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ. ) that he wrote 1 Thessalonians in response to Timothy’s good report of the church.

Paul undoubtedly had multiple reasons for writing, all coming out of his supreme concern for the flock from which he had been separated. Some of Paul’s purposes clearly included: 1) encouraging the church (1:2–10); 2) answering false allegations (2:1–12); 3) comforting the persecuted flock (2:13–16); 4) expressing his joy in their faith (2:17–3:13); 5) reminding them of the importance of moral purity (4:1–8); 6) condemning the sluggard lifestyle (4:9–12); 7) correcting a wrong understanding of prophetic events (4:13–5:11); 8) defusing tensions within the flock (5:12–15); and 9) exhorting the flock in the basics of Christian living (5:16–22).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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October 14 - Lessons from Bethesda, Part 1

Published by Grace To You for reading on October 14th.

“Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, ‘It is the Sabbath, and it is not permissible for you to carry your pallet.’ But he answered them, ‘He who made me well was the one who said to me, “Pick up your pallet and walk.”’ They asked him, ‘Who is the man who said to you, “Pick up your pallet and walk”?’ But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place” ( John 5:9 9 And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day. –13).

John notes that the healing took place on the Sabbath. Indeed, that was the key to this whole incident. It set the stage for the Jewish authorities’ open hostility toward Christ. The fury of their opposition would only escalate throughout the remainder of His earthly ministry, finally culminating in His death.

Jesus’ refusal to observe the legalistic and man-made Sabbath regulations was a major point of contention between Himself and Israel’s religious establishment. In fact, the Lord deliberately chose to heal this man on the Sabbath to confront superficial and bankrupt Jewish legalism. The Lord wanted to show mercy to this man, but also to call the nation to repentance by confronting the self-righteous and unbiblical stipulations that led to their illusion of spiritual life.

Ask Yourself

Are there certain tastes, traditions, and preferences that cloud your view of God’s activity in the world and in people’s lives? How many could you name? What elevates these rigid absolutes beyond their biblical contexts, positioning them as barriers to grace rather than gateways to it?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Free from Sin

Published by Grace To You for reading on October 14th.

“Knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin; for he who has died is freed from sin” ( Romans 6:6-7 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. ).

Having died with Christ, believers are no longer under sin’s control.

Years ago a book with the amusing title “It Ain’t Gonna Reign No More” appeared. Though humorous, that title aptly summarizes the believer’s relationship to sin. Christians still commit sins but are no longer under sin’s dominion.

When we were united with Christ in His death (Rom. 6:5), “our old self was crucified with Him” (verse 6). Our “old self” equals what we were before salvation—lost in sin and bound for Hell. It is the unregenerate nature we inherited from Adam (Rom. 5:12; 1 Cor. 15:22).

Some argue that believers now have both an old and new nature—a sort of spiritual split personality. The conflict between those two natures, they believe, is responsible for the struggles of the Christian life, as the believer strives to crucify his old self. But notice that Paul does not command us to crucify our old self; he tells us that has already happened (cf. Gal. 2:20; Col. 3:9-10).

The expression “that our body of sin might be done away with” approaches this same truth from a slightly different perspective. It notes the close connection between the body and sin (Rom. 8:10, 13) and describes the absolute domination of sin in the life of an unbeliever. That domination is broken at salvation.

Paul is not teaching, however, that believers’ sin natures have been eradicated, and hence they no longer sin. The Greek word translated “done away with” does not mean “destroyed” but “rendered inoperative” or “deprived of its strength, influence, or power.” Christians are no longer slaves to sin; its tyranny in our lives has been broken.

Be encouraged today in your battle with sin because though it is still a dangerous enemy, sin is no longer your master.

Suggestions for Prayer

• Praise God for delivering you from sin’s power.
• Pray that He would deliver you from sin’s presence in your life.

For Further Study

Read the following passages: Romans 6:19 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members `as' servants to uncleanness and to iniquity unto iniquity, even so now present your members `as' servants to righteousness unto sanctification. ; 12:1-2; 1 Corinthians 6:19-20 19 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; 20 for ye were bought with a price: glorify God therefore in your body. .

• What is your part in the battle against sin?
• What practical steps can you take to more effectively defeat sin in your life?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Rallying Around the Word

Published by Grace To You for reading on October 14th.

God’s Word is without error.

Inerrancy is a term that conveys the belief that the original writings of Scripture are wholly true in everything they teach— whether doctrine, history, science, geography, geology, or any other discipline or knowledge. It also applies to accurate copies of those original writings.

Inerrancy is an unpopular concept with some people because they believe it isn't really important. But consider the implications. No Christian would deny that our relationship to Jesus Christ is of utmost importance. How can we know Him except as He is presented in the Bible? He is our Lord and we must obey His commandments (Heb. 5:9). How can we know what He commands if we doubt His Word?

Others reject inerrancy because they think it's divisive. But inerrancy should be a rallying point for evangelicals, not a dividing point. What unifying factor do we have if we can't agree on the truth of divine revelation?

Still others withhold judgment on the issue, thinking it's a technical matter that is best decided by biblical scholars. On the contrary, it is the most basic of all matters. It's nothing less than asking, "Is there a sure Word from God?"

Inerrancy isn't simply a matter of theological debate. It's a matter of God's character. God cannot lie ( Titus 1:2 2 in hope of eternal life, which God, who cannot lie, promised before times eternal; ; Heb. 6:18); therefore His Word is true. Jeremiah 10:10 10 But Jehovah is the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation. says that the Lord is the true God or the God of truth. The apostle John said, "God is true" ( John 3:33 33 He that hath received his witness hath set his seal to `this', that God is true. ). And Jesus defined eternal life as knowing the only true God ( John 17:3 3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, `even' Jesus Christ. ). Christ came so we might "know him that is true . . . the true God and eternal life" ( 1 John 5:20 20 And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, `even' in his Son Jesus Christ. This is the true God, and eternal life. ).

Don't be shaken by those who attack the integrity of Scripture. As you have opportunity, study any problem passages so you'll know first-hand what the issues and proposed solutions are. And remember, Scripture was given by inspiration of the Holy Spirit, who is the Spirit of Truth ( John 16:13 13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, `these' shall he speak: and he shall declare unto you the things that are to come. ). He cannot err.

Suggestions for Prayer

If Psalms 119:12-16 12 Blessed art thou, O Jehovah: Teach me thy statutes. 13 With my lips have I declared All the ordinances of thy mouth. 14 I have rejoiced in the way of thy testimonies, As much as in all riches. 15 I will meditate on thy precepts, And have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. reflects the intent of your heart, read it to the Lord as a prayer of praise and commitment.

For Further Study

According to Matthew 22:29 29 But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. and John 17:17 17 Sanctify them in the truth: thy word is truth. , what was Jesus' view of Scripture?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for October 14th

Published by C.H. Spurgeon for reading on October 14th.

Philippians 3:8 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

SPIRITUAL knowledge of Christ will be a personal knowledge. I cannot know Jesus through another person's acquaintance with Him. No, I must know Him myself; I must know Him on my own account. It will be an intelligent knowledge—I must know Him, not as the visionary dreams of Him, but as the Word reveals Him. I must know His natures, divine and human. I must know His offices—His attributes—His works—His shame—His glory. I must meditate upon Him until I "comprehend with all saints what is the breadth, and length, and depth, and height; and know the love of Christ, which passeth knowledge." It will be an affectionate knowledge of Him; indeed, if I know Him at all, I must love Him. An ounce of heart knowledge is worth a ton of head learning. Our knowledge of Him will be a satisfying knowledge. When I know my Saviour, my mind will be full to the brim—I shall feel that I have that which my spirit panted after. "This is that bread whereof if a man eat he shall never hunger." At the same time it will be an exciting knowledge; the more I know of my Beloved, the more I shall want to know. The higher I climb the loftier will be the summits which invite my eager footsteps. I shall want the more as I get the more. Like the miser's treasure, my gold will make me covet more. To conclude; this knowledge of Christ Jesus will be a most happy one; in fact, so elevating, that sometimes it will completely bear me up above all trials, and doubts, and sorrows; and it will, while I enjoy it, make me something more than "Man that is born of woman, who is of few days, and full of trouble"; for it will fling about me the immortality of the everliving Saviour, and gird me with the golden girdle of His eternal joy. Come, my soul, sit at Jesus's feet and learn of Him all this day.

Evening Devotional by C.H. Spurgeon for October 14th

Published by C.H. Spurgeon for reading on October 14th.

Romans 12:2 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

IF a Christian can by possibility be saved while he conforms to this world, at any rate it must be so as by fire. Such a bare salvation is almost as much to be dreaded as desired. Reader, would you wish to leave this world in the darkness of a desponding death bed, and enter heaven as a shipwrecked mariner climbs the rocks of his native country? then be worldly; be mixed up with Mammonites, and refuse to go without the camp bearing Christ's reproach. But would you have a heaven below as well as a heaven above? Would you comprehend with all saints what are the heights and depths, and know the love of Christ which passeth knowledge? Would you receive an abundant entrance into the joy of your Lord? Then come ye out from among them, and be ye separate, and touch not the unclean thing. Would you attain the full assurance of faith? you cannot gain it while you commune with sinners. Would you flame with vehement love? your love will be damped by the drenchings of godless society. You cannot become a great Christian—you may be a babe in grace, but you never can be a perfect man in Christ Jesus while you yield yourself to the worldly maxims and modes of business of men of the world. It is ill for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when a courtier is too intimate with his king's enemies. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and little frivolities and little rogueries will rob religion of a thousand joys. O professor, too little separated from sinners, you know not what you lose by your conformity to the world. It cuts the tendons of your strength, and makes you creep where you ought to run. Then, for your own comfort's sake, and for the sake of your growth in grace, if you be a Christian, be a Christian, and be a marked and distinct one.