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The Profitable Word

Published by InTouch Ministries for reading on May 2nd.

2 Timothy 3:10-17 10 But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11 persecutions, sufferings. What things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured. And out of them all the Lord delivered me. 12 Yea, and all that would live godly in Christ Jesus shall suffer persecution. 13 But evil men and impostors shall wax worse and worse, deceiving and being deceived. 14 But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them. 15 And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 Every scripture inspired of God `is' also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. 17 That the man of God may be complete, furnished completely unto every good work.

Why should you read the Bible? To some people, it’s just an archaic book that has little relevance today. But for believers, God’s Word is essential and life-changing. Christians living in countries where Bibles are illegal would love to have the access to Scripture that you and I take for granted.

Consider what the world would be like if God had not given us His Word. Though we would still have the testimony of creation to tell us who He is (Rom. 1:20), our understanding of God and how to follow Him wouldn’t be as clear. The Bible’s pages contain everything we need for life and godliness through the true knowledge of God ( 2 Peter 1:3 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; ).

Reading God’s Word has many benefits. The apostle Paul describes four ways Scripture is profitable for believers ( 2 Timothy 3:16 16 Every scripture inspired of God `is' also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. ).

Teaching. The Bible has all the divine truth that God wants us to know. From Scripture, we deepen our relationship with the Lord, see life from His perspective, and understand how He wants us to live.

Reproof. God’s Word is a light that reveals our sins and a sword that pierces and convicts so we can confess and receive forgiveness.

Correction. Scripture restores and points us to godly living and obedience.

Training in righteousness. The Word of God trains us to stay on the path of righteousness and mature spiritually.

The end result of teaching, reproof, correction, and training in righteousness is a life adequately equipped to live as the Lord desires. With so much to gain, why would we ever neglect this most precious gift from God?

Bible in One Year: 1 Chronicles 7-9 Chapter 7 1 And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four. 2 And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers' houses, `to wit', of Tola; mighty men of valor in their generations: their number in the days of David was two and twenty thousand and six hundred. 3 And the sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men. 4 And with them, by their generations, after their fathers' houses, were bands of the host for war, six and thirty thousand; for they had many wives and sons. 5 And their brethren among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were fourscore and seven thousand. 6 `The sons of' Benjamin: Bela, and Becher, and Jediael, three. 7 And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers' houses, mighty men of valor; and they were reckoned by genealogy twenty and two thousand and thirty and four. 8 And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher. 9 And they were reckoned by genealogy, after their generations, heads of their fathers' houses, mighty men of valor, twenty thousand and two hundred. 10 And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar. 11 All these were sons of Jediael, according to the heads of their fathers' `houses', mighty men of valor, seventeen thousand and two hundred, that were able to go forth in the host for war. 12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher. 13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah. 14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bare: she bare Machir the father of Gilead: 15 and Machir took a wife of Huppim and Shuppim, whose sister's name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters. 16 And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 And the sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18 And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahlah. 19 And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam. 20 And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son, 21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle. 22 And Ephraim their father mourned many days, and his brethren came to comfort him. 23 And he went in to his wife, and she conceived, and bare a son, and he called his name Beriah, because it went evil with his house. 24 And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah. 25 And Rephah was his son, and Resheph, and Telah his son, and Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun his son, Joshua his son. 28 And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Azzah and the towns thereof; 29 and by the borders of the children of Manasseh, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph the son of Israel. 30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister. 31 And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith. 32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister. 33 And the sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet. 34 And the sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram. 35 And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal. 36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah, 37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera. 38 And the sons of Jether: Jephunneh, and Pispa, and Ara. 39 And the sons of Ulla: Arah, and Hanniel, and Rizia. 40 All these were the children of Asher, heads of the fathers' houses, choice and mighty men of valor, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men. Chapter 8 1 And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, and Gera, and Abihud, 4 and Abishua, and Naaman, and Ahoah, 5 and Gera, and Shephuphan, and Huram. 6 And these are the sons of Ehud: these are the heads of fathers' `houses' of the inhabitants of Geba, and they carried them captive to Manahath: 7 and Naaman, and Ahijah, and Gera, he carried them captive: and he begat Uzza and Ahihud. 8 And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives. 9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam, 10 and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers' `houses'. 11 And of Hushim he begat Abitub and Elpaal. 12 And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof; 13 and Beriah, and Shema, who were heads of fathers' `houses' of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14 and Ahio, Shashak, and Jeremoth, 15 and Zebadiah, and Arad, and Eder, 16 and Michael, and Ishpah, and Joha, the sons of Beriah, 17 and Zebadiah, and Meshullam, and Hizki, and Heber, 18 and Ishmerai, and Izliah, and Jobab, the sons of Elpaal, 19 and Jakim, and Zichri, and Zabdi, 20 and Elienai, and Zillethai, and Eliel, 21 and Adaiah, and Beraiah, and Shimrath, the sons of Shimei, 22 and Ishpan, and Eber, and Eliel, 23 and Abdon, and Zichri, and Hanan, 24 and Hananiah, and Elam, and Anthothijah, 25 and Iphdeiah, and Penuel, the sons of Shashak, 26 and Shamsherai, and Shehariah, and Athaliah, 27 and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham. 28 These were heads of fathers' `houses' throughout their generations, chief men: these dwelt in Jerusalem. 29 And in Gibeon there dwelt the father of Gibeon, `Jeiel', whose wife's name was Maacah; 30 and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab, 31 and Gedor, and Ahio, and Zecher. 32 And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren. 33 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal. 34 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 35 And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz. 36 And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza. 37 And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son. 38 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel. 39 And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third. 40 And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, a hundred and fifty. All these were of the sons of Benjamin. Chapter 9 1 So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their transgression. 2 Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim. 3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh: 4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah. 5 And of the Shilonites: Asaiah the first-born, and his sons. 6 And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety. 7 And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, 8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9 and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers' `houses' by their fathers' houses. 10 And of the priests: Jedaiah, and Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13 and their brethren, heads of their fathers' houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God. 14 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites. 17 And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was the chief), 18 who hitherto `waited' in the king's gate eastward: they were the porters for the camp of the children of Levi. 19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry. 20 And Phinehas the son of Eleazar was ruler over them in time past, `and' Jehovah was with him. 21 Zechariah the son of Meshelemiah was porter of the door of the tent of meeting. 22 All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust. 23 So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards. 24 On the four sides were the porters, toward the east, west, north, and south. 25 And their brethren, in their villages, were to come in every seven days from time to time to be with them: 26 for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God. 27 And they lodged round about the house of God, because the charge `thereof' was upon them; and to them pertained the opening thereof morning by morning. 28 And certain of them had charge of the vessels of service; for by count were these brought in and by count were these taken out. 29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices. 30 And some of the sons of the priests prepared the confection of the spices. 31 And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans. 32 And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath. 33 And these are the singers, heads of fathers' `houses' of the Levites, `who dwelt' in the chambers `and were' free `from other service'; for they were employed in their work day and night. 34 These were heads of fathers' `houses' of the Levites, throughout their generations, chief men: these dwelt at Jerusalem. 35 And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife's name was Maacah: 36 and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab, 37 and Gedor, and Ahio, and Zechariah, and Mikloth. 38 And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren. 39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 41 And the sons of Micah: Pithon, and Melech, and Tahrea, `and Ahaz'. 42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; 43 and Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son. 44 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

A Living Hope

Published by InTouch Ministries for reading on May 2nd.

1 Peter 1:3-9 3 Blessed `be' the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, 4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials, 7 that the proof of your faith, `being' more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: 8 whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: 9 receiving the end of your faith, `even' the salvation of `your' souls.

Discovering that a thief has broken into your home and stolen your valuables is a traumatic experience. It leaves you feeling shaken and vulnerable. Not only have you lost precious heirlooms and the possessions that required hard work and savings, but your sense of safety and security is also shattered.

Situations like burglary remind us that this world is not our home and one day we will leave everything behind. No one takes a moving van along after death. Therefore, we must make sure that what we view as treasure is not the things of this world (which will always lead to disappointment) but Christ, who gives us a living hope.

Look at all God has done to assure you of this hope:

• According to His great mercy, He caused you to be born again.
• Since Jesus was raised to life, you too will be resurrected.
• Everything on this earth is destined to perish ( 2 Peter 3:10-11 10 But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. 11 Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in `all' holy living and godliness, ), but God has reserved an inheritance for you in heaven—one that is imperishable, undefiled, and will never fade away.
• By God’s power through faith, you are being protected for the culmination of your salvation, which will be revealed in the last day.

Nothing can separate us from Christ, since God is the one who holds us. And He fulfills all His promises, so we can rejoice in this hope even while facing the trials of earth. So set your heart on heaven, where Christ is—and store your treasures there. Then your love for Him will grow because of His goodness toward you. And knowing what awaits you in heaven will increase your joy.

Bible in One Year: 1 Chronicles 7-9 Chapter 7 1 And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four. 2 And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers' houses, `to wit', of Tola; mighty men of valor in their generations: their number in the days of David was two and twenty thousand and six hundred. 3 And the sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men. 4 And with them, by their generations, after their fathers' houses, were bands of the host for war, six and thirty thousand; for they had many wives and sons. 5 And their brethren among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were fourscore and seven thousand. 6 `The sons of' Benjamin: Bela, and Becher, and Jediael, three. 7 And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers' houses, mighty men of valor; and they were reckoned by genealogy twenty and two thousand and thirty and four. 8 And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher. 9 And they were reckoned by genealogy, after their generations, heads of their fathers' houses, mighty men of valor, twenty thousand and two hundred. 10 And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar. 11 All these were sons of Jediael, according to the heads of their fathers' `houses', mighty men of valor, seventeen thousand and two hundred, that were able to go forth in the host for war. 12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher. 13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah. 14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bare: she bare Machir the father of Gilead: 15 and Machir took a wife of Huppim and Shuppim, whose sister's name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters. 16 And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 And the sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18 And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahlah. 19 And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam. 20 And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son, 21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle. 22 And Ephraim their father mourned many days, and his brethren came to comfort him. 23 And he went in to his wife, and she conceived, and bare a son, and he called his name Beriah, because it went evil with his house. 24 And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah. 25 And Rephah was his son, and Resheph, and Telah his son, and Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun his son, Joshua his son. 28 And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Azzah and the towns thereof; 29 and by the borders of the children of Manasseh, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph the son of Israel. 30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister. 31 And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith. 32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister. 33 And the sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet. 34 And the sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram. 35 And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal. 36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah, 37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera. 38 And the sons of Jether: Jephunneh, and Pispa, and Ara. 39 And the sons of Ulla: Arah, and Hanniel, and Rizia. 40 All these were the children of Asher, heads of the fathers' houses, choice and mighty men of valor, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men. Chapter 8 1 And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, and Gera, and Abihud, 4 and Abishua, and Naaman, and Ahoah, 5 and Gera, and Shephuphan, and Huram. 6 And these are the sons of Ehud: these are the heads of fathers' `houses' of the inhabitants of Geba, and they carried them captive to Manahath: 7 and Naaman, and Ahijah, and Gera, he carried them captive: and he begat Uzza and Ahihud. 8 And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives. 9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam, 10 and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers' `houses'. 11 And of Hushim he begat Abitub and Elpaal. 12 And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof; 13 and Beriah, and Shema, who were heads of fathers' `houses' of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14 and Ahio, Shashak, and Jeremoth, 15 and Zebadiah, and Arad, and Eder, 16 and Michael, and Ishpah, and Joha, the sons of Beriah, 17 and Zebadiah, and Meshullam, and Hizki, and Heber, 18 and Ishmerai, and Izliah, and Jobab, the sons of Elpaal, 19 and Jakim, and Zichri, and Zabdi, 20 and Elienai, and Zillethai, and Eliel, 21 and Adaiah, and Beraiah, and Shimrath, the sons of Shimei, 22 and Ishpan, and Eber, and Eliel, 23 and Abdon, and Zichri, and Hanan, 24 and Hananiah, and Elam, and Anthothijah, 25 and Iphdeiah, and Penuel, the sons of Shashak, 26 and Shamsherai, and Shehariah, and Athaliah, 27 and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham. 28 These were heads of fathers' `houses' throughout their generations, chief men: these dwelt in Jerusalem. 29 And in Gibeon there dwelt the father of Gibeon, `Jeiel', whose wife's name was Maacah; 30 and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab, 31 and Gedor, and Ahio, and Zecher. 32 And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren. 33 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal. 34 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 35 And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz. 36 And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza. 37 And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son. 38 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel. 39 And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third. 40 And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, a hundred and fifty. All these were of the sons of Benjamin. Chapter 9 1 So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their transgression. 2 Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim. 3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh: 4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah. 5 And of the Shilonites: Asaiah the first-born, and his sons. 6 And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety. 7 And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, 8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9 and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers' `houses' by their fathers' houses. 10 And of the priests: Jedaiah, and Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13 and their brethren, heads of their fathers' houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God. 14 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites. 17 And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was the chief), 18 who hitherto `waited' in the king's gate eastward: they were the porters for the camp of the children of Levi. 19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry. 20 And Phinehas the son of Eleazar was ruler over them in time past, `and' Jehovah was with him. 21 Zechariah the son of Meshelemiah was porter of the door of the tent of meeting. 22 All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust. 23 So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards. 24 On the four sides were the porters, toward the east, west, north, and south. 25 And their brethren, in their villages, were to come in every seven days from time to time to be with them: 26 for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God. 27 And they lodged round about the house of God, because the charge `thereof' was upon them; and to them pertained the opening thereof morning by morning. 28 And certain of them had charge of the vessels of service; for by count were these brought in and by count were these taken out. 29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices. 30 And some of the sons of the priests prepared the confection of the spices. 31 And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans. 32 And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath. 33 And these are the singers, heads of fathers' `houses' of the Levites, `who dwelt' in the chambers `and were' free `from other service'; for they were employed in their work day and night. 34 These were heads of fathers' `houses' of the Levites, throughout their generations, chief men: these dwelt at Jerusalem. 35 And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife's name was Maacah: 36 and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab, 37 and Gedor, and Ahio, and Zechariah, and Mikloth. 38 And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren. 39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 41 And the sons of Micah: Pithon, and Melech, and Tahrea, `and Ahaz'. 42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; 43 and Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son. 44 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

How to Ask Forgiveness

Published by John Piper for reading on May 3rd.

He is faithful and just to forgive us our sins. ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. )

I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on his prayers.

This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically.

Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name,” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed.

And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ).

In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change.

Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves ( Romans 3:25 25 whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; –26).

In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice.

As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” ( John 12:27 27 Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour. –28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus ( Romans 3:26 26 for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. ).

Fellowship With Jesus

Published by InTouch Ministries for reading on May 3rd.

Luke 10:38-42 38 Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. 40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

Two sisters were busy preparing for Jesus’ visit. Upon His arrival, Mary turned her attention to the Lord. Meanwhile, Martha was distracted by the preparations ( Luke 10:40 40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. ) and became agitated that her sister was no longer helping. We may be thinking Martha was right—if there was still work to be done, her sister should not have been sitting down. Then we hear Jesus’ perspective. Observing that Martha was worried and upset about many things when only one thing was needed, He said Mary had chosen what was better ( Luke 10:42 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her. ).

There are some important lessons to be learned from this story. First, to have fellowship with Jesus, we may have to leave some things undone. Jesus knew how hard the women had been working and how much Martha longed to finish the tasks. But their greatest need was to spend time with Him. The sisters’ focus was to be on listening, learning, and interacting with Him.

The second lesson is that our choice to forgo an activity may be misunderstood. Martha certainly didn’t comprehend her sister’s decision. What’s more, if we fail to take time with the Lord, there may be unpleasant consequences. We see this in the way Martha’s distraction led to worry and agitation. Jesus invited her to choose the better way—namely, to be with Him.

Establishing a habit of communing with God is essential to our spiritual health. Even in our daily work, we can learn how to maintain an awareness of Him. So aim to choose the better way, as Mary did. Connecting with Jesus regularly will sharpen your focus on what is most important and help you distinguish what is good from what is truly the Lord’s best.

Bible in One Year: 1 Chronicles 7-9 Chapter 7 1 And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four. 2 And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers' houses, `to wit', of Tola; mighty men of valor in their generations: their number in the days of David was two and twenty thousand and six hundred. 3 And the sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men. 4 And with them, by their generations, after their fathers' houses, were bands of the host for war, six and thirty thousand; for they had many wives and sons. 5 And their brethren among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were fourscore and seven thousand. 6 `The sons of' Benjamin: Bela, and Becher, and Jediael, three. 7 And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers' houses, mighty men of valor; and they were reckoned by genealogy twenty and two thousand and thirty and four. 8 And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher. 9 And they were reckoned by genealogy, after their generations, heads of their fathers' houses, mighty men of valor, twenty thousand and two hundred. 10 And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar. 11 All these were sons of Jediael, according to the heads of their fathers' `houses', mighty men of valor, seventeen thousand and two hundred, that were able to go forth in the host for war. 12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher. 13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah. 14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bare: she bare Machir the father of Gilead: 15 and Machir took a wife of Huppim and Shuppim, whose sister's name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters. 16 And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 And the sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18 And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahlah. 19 And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam. 20 And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son, 21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle. 22 And Ephraim their father mourned many days, and his brethren came to comfort him. 23 And he went in to his wife, and she conceived, and bare a son, and he called his name Beriah, because it went evil with his house. 24 And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah. 25 And Rephah was his son, and Resheph, and Telah his son, and Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun his son, Joshua his son. 28 And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Azzah and the towns thereof; 29 and by the borders of the children of Manasseh, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph the son of Israel. 30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister. 31 And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith. 32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister. 33 And the sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet. 34 And the sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram. 35 And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal. 36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah, 37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera. 38 And the sons of Jether: Jephunneh, and Pispa, and Ara. 39 And the sons of Ulla: Arah, and Hanniel, and Rizia. 40 All these were the children of Asher, heads of the fathers' houses, choice and mighty men of valor, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men. Chapter 8 1 And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, and Gera, and Abihud, 4 and Abishua, and Naaman, and Ahoah, 5 and Gera, and Shephuphan, and Huram. 6 And these are the sons of Ehud: these are the heads of fathers' `houses' of the inhabitants of Geba, and they carried them captive to Manahath: 7 and Naaman, and Ahijah, and Gera, he carried them captive: and he begat Uzza and Ahihud. 8 And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives. 9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam, 10 and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers' `houses'. 11 And of Hushim he begat Abitub and Elpaal. 12 And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof; 13 and Beriah, and Shema, who were heads of fathers' `houses' of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14 and Ahio, Shashak, and Jeremoth, 15 and Zebadiah, and Arad, and Eder, 16 and Michael, and Ishpah, and Joha, the sons of Beriah, 17 and Zebadiah, and Meshullam, and Hizki, and Heber, 18 and Ishmerai, and Izliah, and Jobab, the sons of Elpaal, 19 and Jakim, and Zichri, and Zabdi, 20 and Elienai, and Zillethai, and Eliel, 21 and Adaiah, and Beraiah, and Shimrath, the sons of Shimei, 22 and Ishpan, and Eber, and Eliel, 23 and Abdon, and Zichri, and Hanan, 24 and Hananiah, and Elam, and Anthothijah, 25 and Iphdeiah, and Penuel, the sons of Shashak, 26 and Shamsherai, and Shehariah, and Athaliah, 27 and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham. 28 These were heads of fathers' `houses' throughout their generations, chief men: these dwelt in Jerusalem. 29 And in Gibeon there dwelt the father of Gibeon, `Jeiel', whose wife's name was Maacah; 30 and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab, 31 and Gedor, and Ahio, and Zecher. 32 And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren. 33 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal. 34 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 35 And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz. 36 And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza. 37 And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son. 38 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel. 39 And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third. 40 And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, a hundred and fifty. All these were of the sons of Benjamin. Chapter 9 1 So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their transgression. 2 Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim. 3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh: 4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah. 5 And of the Shilonites: Asaiah the first-born, and his sons. 6 And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety. 7 And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, 8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9 and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers' `houses' by their fathers' houses. 10 And of the priests: Jedaiah, and Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13 and their brethren, heads of their fathers' houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God. 14 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph, 16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites. 17 And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was the chief), 18 who hitherto `waited' in the king's gate eastward: they were the porters for the camp of the children of Levi. 19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry. 20 And Phinehas the son of Eleazar was ruler over them in time past, `and' Jehovah was with him. 21 Zechariah the son of Meshelemiah was porter of the door of the tent of meeting. 22 All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust. 23 So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards. 24 On the four sides were the porters, toward the east, west, north, and south. 25 And their brethren, in their villages, were to come in every seven days from time to time to be with them: 26 for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God. 27 And they lodged round about the house of God, because the charge `thereof' was upon them; and to them pertained the opening thereof morning by morning. 28 And certain of them had charge of the vessels of service; for by count were these brought in and by count were these taken out. 29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices. 30 And some of the sons of the priests prepared the confection of the spices. 31 And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans. 32 And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath. 33 And these are the singers, heads of fathers' `houses' of the Levites, `who dwelt' in the chambers `and were' free `from other service'; for they were employed in their work day and night. 34 These were heads of fathers' `houses' of the Levites, throughout their generations, chief men: these dwelt at Jerusalem. 35 And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife's name was Maacah: 36 and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab, 37 and Gedor, and Ahio, and Zechariah, and Mikloth. 38 And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren. 39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 41 And the sons of Micah: Pithon, and Melech, and Tahrea, `and Ahaz'. 42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; 43 and Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son. 44 And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

Love of the Truth Brings Hatred

Published by Grace To You for reading on May 3rd.

“‘All these things they will do to you for My name’s sake, because they do not know the One who sent Me’” ( John 15:21 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. ).

The world, in its general hatred of the truth and ignorance of God, will also hate believers.

The religious leaders of Jesus’ time hated Him intensely. If we are committed to following Him wholeheartedly today, we can’t expect to avoid persecution and hardship any more than He did. In John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. our Lord tells us what to expect: “Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you.”

If our perspective is right, however, this expectation should actually make us happy and even provide a certain sense of security. Receiving persecution from the world because we are Christ’s representatives means we have an opportunity to experience what Paul called “the fellowship of His sufferings” (Phil. 3:10). As one commentator has said, Christian suffering “is the very means God uses to transform us into the image of His Son.” Troubles and pains can be great reassurances that we have been united with Christ.

As we saw yesterday, it’s no surprise that the world hates us. It despises our general opposition to its system, but aside from that, the world hates believers simply because it doesn’t know God.This basic ignorance of God usually appears in one of two ways. Either it shows up as apathy and religious superstition ( Acts 17:22-23 22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. ) or as more glaring actions and attitudes of moral and spiritual deviation ( Romans 1:18 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; —2:2). Whatever the case, people in the world are just doing what is natural for them because of their sin and depravity.

As a Christian, what should your response be? You should not be indifferent or accommodate the serious challenges you’ll face from the world. Instead, you ought to, by faith, realistically accept the truth of John 15:21 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. , comfortably rest in the teaching of Philippians 3:10 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; , and confidently seek to minister to the world “because the foolishness of God [the gospel] is wiser than men, and the weakness of God [the cross] is stronger than men” (1 Cor. 1:25).

Suggestions for Prayer

Ask the Lord to help you begin grasping what it means to partake in “the fellowship of His sufferings.”

For Further Study

Read Acts 5:17-42 17 But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy, 18 and laid hands on the apostles, and put them in public ward. 19 But an angel of the Lord by night opened the prison doors, and brought them out, and said, 20 Go ye, and stand and speak in the temple to the people all the words of this Life. 21 And when they heard `this', they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought. 22 But the officers that came found them not in the prison; and they returned, and told, 23 saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within. 24 Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow. 25 And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people. 26 Then went the captain with the officers, and brought them, `but' without violence; for they feared the people, lest they should be stoned. 27 And when they had brought them, they set them before the council. And the high priest asked them, 28 saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us. 29 But Peter and the apostles answered and said, We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. 31 Him did God exalt with his right hand `to be' a Prince and a Saviour, to give repentance to Israel, and remission of sins. 32 And we are witnesses of these things; and `so is' the Holy Spirit, whom God hath given to them that obey him. 33 But they, when they heard this, were cut to the heart, and minded to slay them. 34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. 35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. 36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. 37 After this man rose up Judas of Galilee in the days of the enrolment, and drew away `some of the' people after him: he also perished; and all, as many as obeyed him, were scattered abroad. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: 39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. 40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. 42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus `as' the Christ. .

How is the world’s attitude toward the gospel displayed in this passage?
What did the apostles appeal to when faced with severe opposition?

Additional Resources

Overcoming Spiritual Inadequacies

Published by Grace To You for reading on May 3rd.

"Having summoned His twelve disciples" (Matt. 10:1).

Jesus can overcome any inadequacy you might have.

Most people think of the disciples as stained-glass saints who didn't have to struggle with the faults and frailties of normal people. But they had inadequacies just like we all do. Seeing how Jesus dealt with them gives us hope that He can use us too.

One inadequacy common to all the disciples was their lack of understanding. For example, Luke 18 Chapter 18 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. 6 And the Lord said, Hear what the unrighteous judge saith. 7 And shall not God avenge his elect, that cry to him day and night, and `yet' he is longsuffering over them? 8 I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth? 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week; I give tithes of all that I get. 13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. 14 I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. 15 And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them. 16 But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God. 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. 18 And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life? 19 And Jesus said unto him, Why callest thou me good? none is good, save one, `even' God. 20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother. 21 And he said, All these things have I observed from my youth up. 22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 23 But when he heard these things, he became exceeding sorrowful; for he was very rich. 24 And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God! 25 For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God. 26 And they that heard it said, Then who can be saved? 27 But he said, The things which are impossible with men are possible with God. 28 And Peter said, Lo, we have left our own, and followed thee. 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God's sake, 30 who shall not receive manifold more in this time, and in the world to come eternal life. 31 And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man. 32 For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon: 33 and they shall scourge and kill him: and the third day he shall rise again. 34 And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said. 35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou son of David, have mercy on me. 39 And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me. 40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 41 What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. 42 And Jesus said unto him, Receive thy sight; thy faith hath made thee whole. 43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God. tells us Jesus gave them details about His future suffering, death, and resurrection, but they didn't understand anything He said (vv. 31-34). Jesus overcame their lack of understanding by constantly teaching them until they got it right.

Another inadequacy was their lack of humility. More than once they argued among themselves about who would be the greatest in the kingdom of heaven (e.g., Mark 9:33-37 33 And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who `was' the greatest. 35 And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. 36 And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, 37 Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me. ). Jesus dealt with their lack of humility by His own example. He likened Himself to a servant, and even washed their dirty feet.

In addition to their lack of understanding and humility, they also lacked faith. Jesus often said to them, "O men of little faith." In Mark 16:14 14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. He rebuked them for not even believing the reports of His resurrection.

They also lacked commitment. Just prior to Christ's death Judas betrayed Him, Peter denied Him, and the others deserted Him. Jesus dealt with their lack of commitment by praying for them (e.g., John 17:15 15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil `one'. ; Luke 22:31-32 31 Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: 32 but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. ).

Finally, they lacked spiritual power, which Christ overcame by giving them the Holy Spirit.

Those are significant inadequacies, but despite all that, the book of Acts records that the disciples turned the world upside down with their powerful preaching and miraculous deeds. They were so much like Christ that people started calling them Christians, which means "Little Christs."

Jesus still transforms inadequacies into victories. He does it through the Spirit, the Word, and prayer. Don't be victimized by your inadequacies. Make those spiritual resources the continual focus of your life.

Suggestions for Prayer

Thank the Lord for your inadequacies because they help you realize your dependence on Him.
Ask for grace always to rely on your spiritual resources rather than human abilities.

For Further Study

Read Matthew 20:20-28 20 Then came to him the mother of the sons of Zebedee with her sons, worshipping `him', and asking a certain thing of him. 21 And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom. 22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able. 23 He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on `my' left hand, is not mine to give; but `it is for them' for whom it hath been prepared of my Father. 24 And when the ten heard it, they were moved with indignation concerning the two brethren. 25 But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 Not so shall it be among you: but whosoever would become great among you shall be your minister; 27 and whosoever would be first among you shall be your servant: 28 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. .

Who spoke to Jesus on behalf of James and John?
What was His response?
How did the other disciples respond?
What was Jesus' concluding principle?

Additional Resources

Daily Bible - May 3

Published by Grace To You for reading on May 3rd.

Reading for Today:

1 Samuel 8:1 Chapter 8 1 And it came to pass, when Samuel was old, that he made his sons judges over Israel. –9:27
Psalms 55:9-15 9 Destroy, O Lord, `and' divide their tongue; For I have seen violence and strife in the city. 10 Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it. 11 Wickedness is in the midst thereof: Oppression and guile depart not from its streets. 12 For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him: 13 But it was thou, a man mine equal, My companion, and my familiar friend. 14 We took sweet counsel together; We walked in the house of God with the throng. 15 Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them.
Proverbs 15:15-17 15 All the days of the afflicted are evil; But he that is of a cheerful heart `hath' a continual feast. 16 Better is little, with the fear of Jehovah, Than great treasure and trouble therewith. 17 Better is a dinner of herbs, where love is, Than a stalled ox and hatred therewith.
Luke 22:1-23 Chapter 22 1 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and the scribes sought how they might put him to death; for they feared the people. 3 And Satan entered into Judas who was called Iscariot, being of the number of the twelve. 4 And he went away, and communed with the chief priests and captains, how he might deliver him unto them. 5 And they were glad, and covenanted to give him money. 6 And he consented, and sought opportunity to deliver him unto them in the absence of the multitude. 7 And the day of unleavened bread came, on which the passover must be sacrificed. 8 And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we make ready? 10 And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth. 11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. 14 And when the hour was come, he sat down, and the apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God. 17 And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves: 18 for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. 20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, `even' that which is poured out for you. 21 But behold, the hand of him that betrayeth me is with me on the table. 22 For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed! 23 And they began to question among themselves, which of them it was that should do this thing.

Notes:

1 Samuel 9:16 anoint him. This represents a setting apart for service to the Lord, which occurs in 10:1. commander. Literally, “one given prominence, one placed in front.” The title referred to “one designated to rule” (see 1 Kin. 1:35; 2 Chr. 11:22). their cry has come to Me. The people had been crying out for deliverance from the Philistines, their longstanding rivals, just as they did for liberation from Egypt (see Ex. 2:25; 3:9).

1 Samuel 9:17 This one shall reign over My people. God identified Saul to Samuel, assuring there was no mistaking whom God was choosing to be king.

Luke 22:3 Satan entered. I.e., Judas was possessed by Satan himself. Satan evidently gained direct control over Judas on two occasions—once just before Judas arranged his betrayal with the chief priests and again during the Last Supper ( John 13:27 27 And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly. ), immediately before the betrayal was actually carried out.

Luke 22:12 a large, furnished upper room. One of many such rooms for rent in Jerusalem that were maintained for the express purpose of providing pilgrims a place to celebrate feasts. The furnishings undoubtedly included a large banquet table and everything necessary to prepare and serve a meal.

Luke 22:22 as it has been determined. Every detail of the crucifixion of Christ was under the sovereign control of God and in accord with His eternal purposes. See Acts 2:23 23 him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: ; 4:26–28. but woe. The fact that Judas’s betrayal was part of God’s plan does not free him from the guilt of a crime he entered into willfully. God’s sovereignty is never a legitimate excuse for human guilt.

DAY 3: What was wrong with Israel wanting a king?

“Now make us a king…like all the nations” ( 1 Samuel 8:5 5 and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. ). When Israel entered the land, they encountered Canaanite city-states that were led by kings (Josh. 12:7–24) and were later enslaved by nations that were led by kings (Judg. 3:8, 12; 4:2; 8:5; 11:12). However, at the time of the judges, there was no king in Israel (Judg. 17:6; 18:1; 19:1; 21:25).

According to Deuteronomy 17:14 14 When thou art come unto the land which Jehovah thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like all the nations that are round about me; , God knew this would be their desire and He would allow it to occur. “Heed the voice of the people,” the Lord told Samuel (v. 7) and give them a king. “They have not rejected you, but…Me.” The nature of this rejection of the Lord by Israel is explained in vv. 19, 20.

Samuel obeyed the Lord by warning them of the behavior of a human king in vv. 10–18. A king would: 1) draft young men and women for his service (vv. 11–13); 2) tax the people’s crops and flocks (vv. 14, 15, 17a); 3) appropriate the best of their animals and servants (v. 16); and 4) place limitations on their personal freedom (v. 17b). Additionally, Samuel told them “you will cry out…because of your king” (v. 18). They would later cry out for freedom from his rule (1 Kin. 12:4), but “the LORD will not hear you.” In contrast to the Lord’s response to Israel during the period of the judges (Judg. 2:18), the Lord would refuse to deliver the people out of the hand of their king who oppressed them.

In spite of Samuel’s warnings, the people demanded a king who will “fight our battles” (v. 20). Up until this point, the Lord Himself had fought the battles for Israel and given continual victory (Josh. 10:14; 1 Sam. 7:10). Israel no longer wanted the Lord to be their warrior—replacing Him with a human king was their desire. It was in this way that Israel rejected the Lord. The problem was not in having a king; but, rather the reason the people wanted a king, i.e., to be like other nations. They also foolishly assumed there would be some greater power in a king leading them in battle.

Additional Resources

May 3 - Jesus on God’s Love: That We Exceed Others’ Actions

Published by Grace To You for reading on May 3rd.

“‘For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?’” ( Matthew 5:46 46 For if ye love them that love you, what reward have ye? do not even the publicans the same? –47).

These words of Jesus were perhaps the most devastating and offensive ones the religious leaders had ever heard. The Lord bluntly stripped away their hypocrisy to reveal that their love was nothing more than the ordinary self-centered love common among the despised tax collectors and Gentiles. Tax collectors were dishonest, traitorous extortioners; Gentiles were considered unfit to be people of God.

Yet the type of love displayed by the scribes and Pharisees, according to Jesus’ infallible assessment, was no better than the persons’ whom they so looked down upon. In essence, our Lord declared that their righteousness was no better than that of the worst and lowest of other classes and groups.

Christ urges believers to have a much higher standard of righteousness than the world’s low standard. The world should notice Christians as being more honest employees and more helpful and caring neighbors. The culture should always notice that saints love as God loves: “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). J. Oswald Sanders once wrote, “The Master expects from His disciples such conduct as can be explained only in terms of the supernatural.”

Ask Yourself

Yes, we can become so comfortable in our culture and so indoctrinated in its ways that we are nearly indistinguishable in our likes, our schedules, and our matters of importance. Ask yourself what makes you appear different from the unsaved world around you. Is it just by what you don’t do, or by Jesus’ active brand of love and righteousness?

Additional Resources

Morning Devotional by C.H. Spurgeon for May 3rd

Published by C.H. Spurgeon for reading on May 3rd.

John 16:33 33 These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

ART thou asking the reason of this, believer? Look upward to thy heavenly Father, and behold Him pure and holy. Dost thou know that thou art one day to be like Him? Wilt thou easily be conformed to His image? Wilt thou not require much refining in the furnace of affliction to purify thee? Will it be an easy thing to get rid of thy corruptions, and make thee perfect even as thy Father which is in heaven is perfect? Next, Christian, turn thine eye downward. Dost thou know what foes thou hast beneath thy feet? Thou wast once a servant of Satan, and no king will willingly lose his subjects. Dost thou think that Satan will let thee alone? No, he will be always at thee, for he "goeth about like a roaring lion, seeking whom he may devour." Expect trouble, therefore, Christian, when thou lookest beneath thee. Then look around thee. Where art thou? Thou art in an enemy's country, a stranger and a sojourner. The world is not thy friend. If it be, then thou art not God's friend, for he who is the friend of the world is the enemy of God. Be assured that thou shalt find foe-men everywhere. When thou sleepest, think that thou art resting on the battlefield; when thou walkest, suspect an ambush in every hedge. As mosquitoes are said to bite strangers more than natives, so will the trials of earth be sharpest to you. Lastly, look within thee, into thine own heart and observe what is there. Sin and self are still within. Ah! if thou hadst no devil to tempt thee, no enemies to fight thee, and no world to ensnare thee, thou wouldst still find in thyself evil enough to be a sore trouble to thee, for "the heart is deceitful above all things, and desperately wicked." Expect trouble then, but despond not on account of it, for God is with thee to help and to strengthen thee. He hath said, "I will be with thee in trouble; I will deliver thee and honour thee."

Evening Devotional by C.H. Spurgeon for May 3rd

Published by C.H. Spurgeon for reading on May 3rd.

Psalms 46:1 Chapter 46 1 God is our refuge and strength, A very present help in trouble.

COVENANT blessings are not meant to be looked at only, but to be appropriated. Even our Lord Jesus is given to us for our present use. Believer, thou dost not make use of Christ as thou oughtest to do. When thou art in trouble, why dost thou not tell Him all thy grief? Has He not a sympathizing heart, and can He not comfort and relieve thee? No, thou art going about to all thy friends, save thy best Friend, and telling thy tale everywhere except into the bosom of thy Lord. Art thou burdened with this day's sins? Here is a fountain filled with blood: use it, saint, use it. Has a sense of guilt returned upon thee? The pardoning grace of Jesus may be proved again and again. Come to Him at once for cleansing. Dost thou deplore thy weakness? He is thy strength: why not lean upon Him? Dost thou feel naked? Come hither, soul; put on the robe of Jesus' righteousness. Stand not looking at it, but wear it. Strip off thine own righteousness, and thine own fears too: put on the fair white linen, for it was meant to wear. Dost thou feel thyself sick? Pull the night-bell of prayer, and call up the Beloved Physician! He will give the cordial that will revive thee. Thou art poor, but then thou hast "a kinsman, a mighty man of wealth." What! wilt thou not go to Him, and ask Him to give thee of His abundance, when He has given thee this promise, that thou shalt be joint heir with Him, and has made over all that He is and all that He has to be thine? There is nothing Christ dislikes more than for His people to make a show-thing of Him, and not to use Him. He loves to be employed by us. The more burdens we put on His shoulders, the more precious will He be to us.

"Let us be simple with Him, then, Not backward, stiff, or cold, As though our Bethlehem could be What Sinai was of old."