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Good Decisions

Published by InTouch Ministries for reading on October 14th.

Genesis 25:27-34 27 And the boys grew. And Esau was a skilful hunter, a man of the field. And Jacob was a quiet man, dwelling in tents. 28 Now Isaac loved Esau, because he did eat of his venison. And Rebekah loved Jacob. 29 And Jacob boiled pottage. And Esau came in from the field, and he was faint. 30 And Esau said to Jacob, Feed me, I pray thee, with that same red `pottage'. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. 32 And Esau said, Behold, I am about to die. And what profit shall the birthright do to me? 33 And Jacob said, Swear to me first. And he sware unto him. And he sold his birthright unto Jacob. 34 And Jacob gave Esau bread and pottage of lentils. And he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

The familiar expression “You reap what you sow” is reinforced throughout Scripture ( Job 4:8 8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. ; Prov. 11:18). In today’s passage, Esau learned this truth the hard way. Famished, he returned from hunting and requested a bowl of the stew his brother was cooking. Jacob seized upon the opportunity and agreed to share the food in exchange for his older twin’s birthright.

In Old Testament times, the firstborn son enjoyed special privileges, which included authority over younger siblings, a double share of the inheritance, and the honored position as spiritual leader over the family. Yet Esau, deciding that food was more of a necessity right then, traded his birthright for dinner. He later grieved when he realized what was lost, but at that point, it was too late. Like Esau, we at times all face critical choices. While God offers forgiveness for wrong decisions, the consequences remain. So we must learn to choose wisely.

We should take to heart two warnings from this story. First, to distinguish our best options, we need to assess whether we are physically, emotionally, and spiritually stable; if not, we should wait. Otherwise, we might end up like Esau, who allowed hunger to cloud his thinking. Second, delaying gratification is usually a safe choice. For example, though a person may be eager to buy a car, it’s wise to shop around for the best deal. Our human desires can feel overwhelming at times, but we should prayerfully wait for God’s timing.

Think about the longings you have, consider the consequences, and take your time. God wants to steer you away from unnecessary trouble.

Bible in One Year: Mark 6-7 Chapter 6 1 And he went out from thence; and he cometh into his own country; and his disciples follow him. 2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and `what mean' such mighty works wrought by his hands? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. 4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. 7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; 8 and he charged them that they should take nothing for `their' journey, save a staff only; no bread, no wallet, now money in their purse; 9 but `to go' shod with sandals: and, `said he', put not on two coats. 10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. 11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. 12 And they went out, and preached that `men' should repent. 13 And they cast out many demons, and anointed with oil many that were sick, and healed them. 14 And king Herod heard `thereof'; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15 But others said, It is Elijah. And others said, `It is' a prophet, `even' as one of the prophets. 16 But Herod, when he heard `thereof', said, John, whom I beheaded, he is risen. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her. 18 For John said unto Herod, It is not lawful for thee to have thy brother's wife. 19 And Herodias set herself against him, and desired to kill him; and she could not; 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; 22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. 26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. 27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother. 29 And when his disciples heard `thereof', they came and took up his corpse, and laid it in a tomb. 30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. 31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. 32 And they went away in the boat to a desert place apart. 33 And `the people' saw them going, and many knew `them', and they ran together there on foot from all the cities, and outwent them. 34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; 36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. 37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings' worth of bread, and give them to eat? 38 And he saith unto them, How many loaves have ye? go `and' see. And when they knew, they say, Five, and two fishes. 39 And he commanded them that all should sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. 42 And they all ate, and were filled. 43 And they took up broken pieces, twelve basketfuls, and also of the fishes. 44 And they that ate the loaves were five thousand men. 45 And straightway he constrained his disciples to enter into the boat, and to go before `him' unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray. 47 And when even was come, the boat was in the midst of the sea, and he alone on the land. 48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them: 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; 52 for they understood not concerning the loaves, but their heart was hardened. 53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. 54 And when they were come out of the boat, straightway `the people' knew him, 55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was. 56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Chapter 7 1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. 3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4 and `when they come' from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) 5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. 7 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given `to God'; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. 14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 `If any man hath ears to hear, let him hear.' 17 And when he was entered into the house from the multitude, his disciples asked of him the parable. 18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, `it' cannot defile him; 19 because it goeth not into his heart, but into his belly, and goeth out into the draught? `This he said', making all meats clean. 20 And he said, That which proceedeth out of the man, that defileth the man. 21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23 all these evil things proceed from within, and defile the man. 24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. 25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. 31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. 37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Can You Trust Your Conscience?

Published by InTouch Ministries for reading on October 14th.

1 Timothy 1:18-19 18 This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare; 19 holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

“Let your conscience be your guide” is a well-known expression, but one that isn’t necessarily good advice. That’s because your moral compass is only as reliable as the principles you’ve learned. It will be a dependable safeguard through your life if you store up biblical instruction. But using false ideologies from popular culture to program your conscience will set you up for moral failure.

Our heavenly Father has given each person a conscience as a gift intended to be a tool of the Holy Spirit—our one true Guide. As such, it is designed to protect you from going astray. Your conscience is most trustworthy when the following seven statements are true of you:

Jesus Christ is your Savior and Lord.
The Bible is the basis for your conduct.
You have a strong desire to obey God.
You make decisions prayerfully.
Your conscience sounds the alarm when you consider a wrong direction.
You feel guilty when you disobey.
You feel compelled to repent of your transgression.

A trustworthy conscience reacts immediately to disobedience. There is no making excuses over whether or not something may have been wrong.

To develop a reliable inner compass, read and apply Scripture so God’s principles will override any false or corrupted programming. Then, with the Holy Spirit’s guidance, your conscience will alert and protect you. Ask God to make it an effective tool for leading you.

Bible in One Year: Mark 6-7 Chapter 6 1 And he went out from thence; and he cometh into his own country; and his disciples follow him. 2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and `what mean' such mighty works wrought by his hands? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. 4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. 7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; 8 and he charged them that they should take nothing for `their' journey, save a staff only; no bread, no wallet, now money in their purse; 9 but `to go' shod with sandals: and, `said he', put not on two coats. 10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. 11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. 12 And they went out, and preached that `men' should repent. 13 And they cast out many demons, and anointed with oil many that were sick, and healed them. 14 And king Herod heard `thereof'; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15 But others said, It is Elijah. And others said, `It is' a prophet, `even' as one of the prophets. 16 But Herod, when he heard `thereof', said, John, whom I beheaded, he is risen. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her. 18 For John said unto Herod, It is not lawful for thee to have thy brother's wife. 19 And Herodias set herself against him, and desired to kill him; and she could not; 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; 22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. 26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. 27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother. 29 And when his disciples heard `thereof', they came and took up his corpse, and laid it in a tomb. 30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. 31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. 32 And they went away in the boat to a desert place apart. 33 And `the people' saw them going, and many knew `them', and they ran together there on foot from all the cities, and outwent them. 34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; 36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. 37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings' worth of bread, and give them to eat? 38 And he saith unto them, How many loaves have ye? go `and' see. And when they knew, they say, Five, and two fishes. 39 And he commanded them that all should sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. 42 And they all ate, and were filled. 43 And they took up broken pieces, twelve basketfuls, and also of the fishes. 44 And they that ate the loaves were five thousand men. 45 And straightway he constrained his disciples to enter into the boat, and to go before `him' unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray. 47 And when even was come, the boat was in the midst of the sea, and he alone on the land. 48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them: 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; 52 for they understood not concerning the loaves, but their heart was hardened. 53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. 54 And when they were come out of the boat, straightway `the people' knew him, 55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was. 56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Chapter 7 1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. 3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4 and `when they come' from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) 5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. 7 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given `to God'; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. 14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 `If any man hath ears to hear, let him hear.' 17 And when he was entered into the house from the multitude, his disciples asked of him the parable. 18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, `it' cannot defile him; 19 because it goeth not into his heart, but into his belly, and goeth out into the draught? `This he said', making all meats clean. 20 And he said, That which proceedeth out of the man, that defileth the man. 21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23 all these evil things proceed from within, and defile the man. 24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. 25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. 31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. 37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Under God or Under What?

Published by InTouch Ministries for reading on October 15th.

1 Peter 2:13-17 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the king.

God gave the people of Israel the Old Testament to instruct them and to offer the nation hope. The Father’s commands were designed not to ruin His children’s fun, but rather to help them avoid harm.

In Deuteronomy 8:19 19 And it shall be, if thou shalt forget Jehovah thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. , we see that God holds believers accountable: He will bless and protect them, but if they turn away, they can expect His judgment. Were He to operate in any other way, He would be permissive and unreliable. But we can trust the Lord to do exactly what He says, because the Bible records that’s just how He interacted with His beloved nation of Israel. In fact, Israel’s history was a continuous cycle of blessing, waywardness, judgment, repentance, and blessing. If God deals with the “apple of His eye” this way, what can we expect?

We can count on the Lord being true to His principles, no matter which country we call home. According to Romans 13 Chapter 13 1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the `powers' that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore `ye' must needs be in subjection, not only because of the wrath, but also for conscience' sake. 6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. 7 Render to all their dues: tribute to whom tribute `is due'; custom to whom custom; fear to whom fear; honor to whom honor. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor: love therefore is the fulfilment of the law. 11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we `first' believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to `fulfil' the lusts `thereof'. , believers are to be respectful, responsible citizens because “all authority comes from God, and those in positions of authority have been placed there by God” (Rom. 13:1, Rom. 13:6-7 NLT). Those who observe His standards can anticipate blessing, just as repercussions await those who ignore biblical principles.

The Lord is long-suffering, but if we deliberately ignore His guidance, we can expect to deal with the consequences. 2 Chronicles 7:14 14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. encouraged believers of that day to humble themselves, pray, seek God’s face, and turn from their wicked ways. We must do the same if we want God to hear from heaven and heal our lands.

Bible in One Year: Mark 6-7 Chapter 6 1 And he went out from thence; and he cometh into his own country; and his disciples follow him. 2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and `what mean' such mighty works wrought by his hands? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. 4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. 7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; 8 and he charged them that they should take nothing for `their' journey, save a staff only; no bread, no wallet, now money in their purse; 9 but `to go' shod with sandals: and, `said he', put not on two coats. 10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. 11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. 12 And they went out, and preached that `men' should repent. 13 And they cast out many demons, and anointed with oil many that were sick, and healed them. 14 And king Herod heard `thereof'; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15 But others said, It is Elijah. And others said, `It is' a prophet, `even' as one of the prophets. 16 But Herod, when he heard `thereof', said, John, whom I beheaded, he is risen. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her. 18 For John said unto Herod, It is not lawful for thee to have thy brother's wife. 19 And Herodias set herself against him, and desired to kill him; and she could not; 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; 22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. 26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. 27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother. 29 And when his disciples heard `thereof', they came and took up his corpse, and laid it in a tomb. 30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. 31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. 32 And they went away in the boat to a desert place apart. 33 And `the people' saw them going, and many knew `them', and they ran together there on foot from all the cities, and outwent them. 34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; 36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. 37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings' worth of bread, and give them to eat? 38 And he saith unto them, How many loaves have ye? go `and' see. And when they knew, they say, Five, and two fishes. 39 And he commanded them that all should sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. 42 And they all ate, and were filled. 43 And they took up broken pieces, twelve basketfuls, and also of the fishes. 44 And they that ate the loaves were five thousand men. 45 And straightway he constrained his disciples to enter into the boat, and to go before `him' unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray. 47 And when even was come, the boat was in the midst of the sea, and he alone on the land. 48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them: 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; 52 for they understood not concerning the loaves, but their heart was hardened. 53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. 54 And when they were come out of the boat, straightway `the people' knew him, 55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was. 56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Chapter 7 1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. 3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4 and `when they come' from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) 5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. 7 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given `to God'; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. 14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 `If any man hath ears to hear, let him hear.' 17 And when he was entered into the house from the multitude, his disciples asked of him the parable. 18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, `it' cannot defile him; 19 because it goeth not into his heart, but into his belly, and goeth out into the draught? `This he said', making all meats clean. 20 And he said, That which proceedeth out of the man, that defileth the man. 21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23 all these evil things proceed from within, and defile the man. 24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. 25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. 31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. 37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Plan for Prayer

Published by John Piper for reading on October 15th.

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” ( John 15:7 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. )

Prayer pursues joy in fellowship with Jesus and in the power to share his life with others.

And prayer pursues God’s glory by treating him as the inexhaustible reservoir of hope and help. In prayer, we admit our poverty and God’s prosperity, our bankruptcy and his bounty, our misery and his mercy.

Therefore, prayer highly exalts and glorifies God precisely by pursuing everything we long for in him, and not in ourselves. “Ask, and you will receive . . . that the Father may be glorified in the Son . . . and that your joy may be full” ( John 16:24 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full. ; 14:13; 15:11). Unless I’m badly mistaken, one of the main reasons so many of God’s children don’t have a significant life of prayer is not so much that we don’t want to, but that we don’t plan to.

If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned.

But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing’s ever ready.

We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the rut.

If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it.

Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you.

Don’t be tyrannized by the press of busy days. We all need midcourse corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.

Put Your Hand to the Plow

Published by InTouch Ministries for reading on October 15th.

Luke 9:61-62 61 And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house. 62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.

Very few people in this day and age appreciate Jesus’ use of the plow as an illustration of a life dedicated to the Lord. The ancient plow, shaped much like the antique version of more recent centuries, was a single wooden blade attached to two handles. A mule did most of the work by pulling the apparatus forward, but the farmer held on to direct the path of the blade.

I tried out an old-fashioned plow once and discovered that using it was no easy task. The simple machine bumped and jerked under my hands as it tore up the ground. There was only one way to make a straight line, and that was to stay focused on the work and keep my eyes forward every single second.

When believers trust Jesus Christ as Savior, they “put their hand to the plow.” The idea is for us to follow the Lord in absolute obedience—always keeping our eyes focused on Him. That’s how we reap a harvest of faith. Discouraged believers oftentimes plow a crooked row, because they’re looking over their shoulder to dwell on past regrets or peering around to see what pleasures await. Their field of faith looks like a disorganized mess. Moreover, distraction slows them down, with the result that spiritual growth is sluggish, if they mature at all.

Give up whatever draws your attention away from the heavenly Father. Believers who focus on past failures and present distractions end up all over the place in their Christian life; peace and joy are elusive and prayers go unanswered. Follow the Lord earnestly, and He will bring forth much spiritual fruit.

Bible in One Year: Mark 6-7 Chapter 6 1 And he went out from thence; and he cometh into his own country; and his disciples follow him. 2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and `what mean' such mighty works wrought by his hands? 3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. 4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. 7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; 8 and he charged them that they should take nothing for `their' journey, save a staff only; no bread, no wallet, now money in their purse; 9 but `to go' shod with sandals: and, `said he', put not on two coats. 10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. 11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. 12 And they went out, and preached that `men' should repent. 13 And they cast out many demons, and anointed with oil many that were sick, and healed them. 14 And king Herod heard `thereof'; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. 15 But others said, It is Elijah. And others said, `It is' a prophet, `even' as one of the prophets. 16 But Herod, when he heard `thereof', said, John, whom I beheaded, he is risen. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her. 18 For John said unto Herod, It is not lawful for thee to have thy brother's wife. 19 And Herodias set herself against him, and desired to kill him; and she could not; 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; 22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. 26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. 27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother. 29 And when his disciples heard `thereof', they came and took up his corpse, and laid it in a tomb. 30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. 31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. 32 And they went away in the boat to a desert place apart. 33 And `the people' saw them going, and many knew `them', and they ran together there on foot from all the cities, and outwent them. 34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; 36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. 37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings' worth of bread, and give them to eat? 38 And he saith unto them, How many loaves have ye? go `and' see. And when they knew, they say, Five, and two fishes. 39 And he commanded them that all should sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. 42 And they all ate, and were filled. 43 And they took up broken pieces, twelve basketfuls, and also of the fishes. 44 And they that ate the loaves were five thousand men. 45 And straightway he constrained his disciples to enter into the boat, and to go before `him' unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray. 47 And when even was come, the boat was in the midst of the sea, and he alone on the land. 48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them: 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; 52 for they understood not concerning the loaves, but their heart was hardened. 53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. 54 And when they were come out of the boat, straightway `the people' knew him, 55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was. 56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Chapter 7 1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. 3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4 and `when they come' from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) 5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. 7 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given `to God'; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. 14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 `If any man hath ears to hear, let him hear.' 17 And when he was entered into the house from the multitude, his disciples asked of him the parable. 18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, `it' cannot defile him; 19 because it goeth not into his heart, but into his belly, and goeth out into the draught? `This he said', making all meats clean. 20 And he said, That which proceedeth out of the man, that defileth the man. 21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23 all these evil things proceed from within, and defile the man. 24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. 25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. 31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. 37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Daily Bible - October 15

Published by Grace To You for reading on October 15th.

Reading for Today:

Jeremiah 15:1 Chapter 15 1 Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. –16:21
Psalms 118:21-24 21 I will give thanks unto thee; for thou hast answered me, And art become my salvation. 22 The stone which the builders rejected Is become the head of the corner. 23 This is Jehovah's doing; It is marvellous in our eyes. 24 This is the day which Jehovah hath made; We will rejoice and be glad in it.
Proverbs 27:10 10 Thine own friend, and thy father's friend, forsake not; And go not to thy brother's house in the day of thy calamity: Better is a neighbor that is near than a brother far off.
1 Thessalonians 2:1-20 Chapter 2 1 For yourselves, brethren, know our entering in unto you, that it hath not been found vain: 2 but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict. 3 For our exhortation `is' not of error, nor of uncleanness, nor in guile: 4 but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts. 5 For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness; 6 nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ. 7 But we were gentle in the midst of you, as when a nurse cherisheth her own children: 8 even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us. 9 For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God. 10 Ye are witnesses, and God `also', how holily and righteously and unblameably we behaved ourselves toward you that believe: 11 as ye know how we `dealt with' each one of you, as a father with his own children, exhorting you, and encouraging `you', and testifying, 12 to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory. 13 And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, `even the word' of God, ye accepted `it' not `as' the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. 14 For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews; 15 who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men; 16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost. 17 But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire: 18 because we would fain have come unto you, I Paul once and again; and Satan hindered us. 19 For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? 20 For ye are our glory and our joy.

Notes:

Jeremiah 15:1–9 It was ineffective at this point to intercede for the nation. Even prayers by Moses (Num. 14:11–25) and Samuel (1 Sam. 12:19–25), eminent in intercession, would not defer judgment, where unrepentance persists. Chief among things provoking judgment was the intense sin of King Manasseh. Noted in v. 4, this provocation is recounted in 2 Kings 21:1 Chapter 21 1 Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother's name was Hephzibah. –18, 2 Kings 23:26 26 Notwithstanding, Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked him. , which says the Lord did not relent from His anger because of this.

Jeremiah 16:2 You shall not take a wife. Since destruction and exile are soon to fall on Judah, the prophet must not have a wife and family. God’s kindness will keep him from anxiety over them in the awful situation of suffering and death (v. 4).

Psalm 118:22 stone…builders rejected…chief cornerstone. Peter identified the chief cornerstone in the New Testament as Christ ( Acts 4:11 11 He is the stone which was set at nought of you the builders, which was made the head of the corner. ; 1 Pet. 2:7). In the parable of the vineyard (Matt. 21:42; Mark 12:10 10 Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner; –11; Luke 20:17 17 But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner? ), the rejected son of the vineyard owner is likened to the rejected stone which became the chief cornerstone. Christ was that rejected stone. Jewish leaders were pictured as builders of the nation. Now, this passage in v. 22 has a historical basis which is paralleled in its major features by analogy with the rejection of Christ who came to deliver/save the nation. Moses’ experience, as a type of Christ, pictured Christ’s rejection. On at least 3 occasions, Moses (stone) was rejected by the Jews (builders) as their God sent the deliverer (chief cornerstone). For examples see Exodus 2:11 11 And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren. –15; 14:10–14; 16:1–20.

1 Thessalonians 2:7, 8 gentle…as a nursing mother. Paul may have had in mind Moses’ portrayal of himself as a nursing mother to Israel (Num.11:12). He used the same tender picture with the Corinthians (2 Cor. 12:14, 15) and the Galatians (Gal. 4:19). Paul’s affection for the Thessalonians was like that felt by a mother willing to sacrifice her life for her child as was Christ who was willing to give up His own life for those who would be born again into the family of God (Matt. 20:28).

DAY 15: What is the effect of the Word of God working in a person’s life?

“We also thank God without ceasing,” Paul said, “because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God” (1 Thess. 2:13). Paul’s message from God is equated with the Old Testament ( Mark 7:13 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. ). It was the message taught by the apostles ( Acts 4:31 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. ; 6:2). Peter preached it to the Gentiles ( Acts 11:1 Chapter 11 1 Now the apostles and the brethren that were in Judaea heard that the Gentiles also had received the word of God. ). It was the word Paul preached on his first missionary journey ( Acts 13:5 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. , 7, 44, 48, 49), his second ( Acts 16:32 32 And they spake the word of the Lord unto him, with all that were in his house. ; 17:13; 18:11), and his third ( Acts 19:10 10 And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks. ).

“Which also effectively works in you who believe.” The work of God’s Word includes:

saving (Rom. 10:17; 1 Pet. 1:23);teaching and training (2 Tim. 3:16, 17);guiding (Ps. 119:105);counseling (Ps. 119:24);reviving (Ps. 119:154);restoring (Ps. 19:7);warning and rewarding (Ps. 19:11);nourishing (1 Pet. 2:2);judging (Heb. 4:12);sanctifying ( John 17:17 17 Sanctify them in the truth: thy word is truth. );freeing ( John 8:31 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; , 32);enriching (Col. 3:16);protecting (Ps. 119:11);strengthening (Ps. 119:28);making wise (Ps. 119:17–100);rejoicing the heart (Ps. 19:8);and prospering (Josh. 1:8, 9).

Additional Resources

October 15 - Lessons from Bethesda, Part 2

Published by Grace To You for reading on October 15th.

“Afterward Jesus found him in the temple and said to him, ‘Behold, you have become well; do not sin anymore, so that nothing worse happens to you.’ The man went away, and told the Jews that it was Jesus who had made him well. For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath” ( John 5:14 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. –16).

In response to this miracle, the Jewish authorities castigated the healed man for breaking their trivial rules (v. 10). They were more concerned with legalistic regulations than with the man’s well-being—an attitude for which the Lord sharply rebuked them (Matt. 23:13ff.).

From this point on, the Jews were continually “persecuting Jesus, because He was doing these things on the Sabbath.” So began their open opposition toward Jesus—persecution that would eventually result in His death.

The die was cast. Jesus confronted Jewish legalism by disregarding their Sabbath rules, challenging them with His true identity as the Son of God. The Jews’ opposition to their own Messiah would harden and intensify until they crucified Him (1 Cor. 2:8).

Ask Yourself

Are there one or two individuals in your usual field of vision who are such sticklers for precision and protocol, they choke the life out of others’ freedom in Christ? How do you deal with this kind of attitude? How might their predilection for order be of value to the Body if exercised properly?

Additional Resources

Dead with Christ

Published by Grace To You for reading on October 15th.

“Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God” ( Romans 6:8-10 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. ).

God frees us from sin through the death of His Son.

As a good teacher, the apostle Paul understood that important truths bear repeating. Thus in today’s passage he repeats and expands on the important truth he presented earlier in Romans 6: Chapter 6 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein? 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under law, but under grace. 15 What then? shall we sin, because we are not under law, but under grace? God forbid. 16 Know ye not, that to whom ye present yourselves `as' servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18 and being made free from sin, ye became servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members `as' servants to uncleanness and to iniquity unto iniquity, even so now present your members `as' servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. believers died with Christ. Through that death, sin’s dominion over us was broken.

The rock-solid foundation of the believer’s forgiveness from sin is Christ’s victory over sin and death. When our Lord rose from the dead, He proved that He had shattered the power of sin and death (Rom. 4:25; 1 Cor. 15:54-57). And since believers are identified with Christ in His death and resurrection (Rom. 6:3-5), we, too, share in His victory.

That Christ was the perfect sacrifice for sin is an essential New Testament truth. The Book of Hebrews expresses that important reality repeatedly, nowhere more clearly and forcefully than in 10:10-14: “By this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified.”

Christ “died to sin” not only to break its power but to pay its penalty— death (Rom. 6:23)—on our behalf. “He Himself bore our sins in His body on the cross,” wrote Peter, “that we might die to sin and live to righteousness; for by His wounds you were healed” ( 1 Peter 2:24 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. ).

Believers are dead to sin’s power and penalty. “Thanks be to God through Christ Jesus our Lord” (Rom. 7:25)!

Suggestions for Prayer

Praise God for sending His Son to bear your sins (2 Cor. 5:21).

For Further Study

Memorize 1 Corinthians 6:20- 20 for ye were bought with a price: glorify God therefore in your body. help motivate you to glorify God with your life.

Additional Resources

Trusting God's Word

Published by Grace To You for reading on October 15th.

"The law of the Lord is perfect. . . . The commandment of the Lord is pure. . . . The judgments of the Lord are true; they are righteous altogether" (Ps. 19:7-9).

God’s Word is infallible.

Infallibility refers to the truth of Scripture as a whole, whereas inerrancy focuses on the accuracy of every single word. Like inerrancy, infallibility is grounded in the character of God. God cannot lie and does not change (1 Sam. 15:29). He is thoroughly consistent in everything He does, and His Word reflects those characteristics. The psalmist wrote, "The sum of Thy word is truth, and every one of Thy righteous ordinances is everlasting" (Ps. 119:160). Paul said, "The Law is holy, and the commandment is holy and righteous and good" (Rom. 7:12).

Jesus said He didn't come to abolish the law or the prophets (sections of the Old Testament) but to fulfill them. He promised that everything in Scripture will be fulfilled (Matt. 5:17-18). John 10:35 35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken), declares that the authority of Scripture "cannot be broken." It is binding and cannot be destroyed, abolished, or done away with. God's Word is indestructible, authoritative, and infallible.

On a practical level, infallibility means that you can trust the Bible. It will never deceive you or give you counsel that will later prove to be erroneous. That was the confidence of the psalmist when he wrote, "Establish Thy word to Thy servant, as that which produces reverence for Thee. Turn away my reproach which I dread, for Thine ordinances are good. Behold, I long for Thy precepts; revive me through Thy righteousness. May Thy lovingkindnesses also come to me, O Lord, Thy salvation according to Thy word; so I shall have an answer for him who reproaches me, for I trust in Thy word. And do not take the word of truth utterly out of my mouth, for I wait for Thine ordinances. So I will keep Thy law continually, forever and ever. And I will walk at liberty, for I seek Thy precepts. I will also speak of Thy testimonies before kings, and shall not be ashamed. And I shall delight in Thy commandments, which I love" (Ps. 119:38-47).

Suggestions for Prayer

Praise God that His Word is utterly trustworthy.

For Further Study

Memorize Psalms 119:165 165 Great peace have they that love thy law; And they have no occasion of stumbling. as a reminder of the infallibility of God's Word.

Additional Resources

Morning Devotional by C.H. Spurgeon for October 15th

Published by C.H. Spurgeon for reading on October 15th.

Malachi 3:2 2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap:

HIS first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked." When in His humiliation He did but say to the soldiers, "I am He," they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the "I am?" His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter's vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

Evening Devotional by C.H. Spurgeon for October 15th

Published by C.H. Spurgeon for reading on October 15th.

Exodus 34:20 20 And the firstling of an ass thou shalt redeem with a lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.

EVERY firstborn creature must be the Lord's, but since the ass was unclean, it could not be presented in sacrifice. What then? Should it be allowed to go free from the universal law? By no means. God admits of no exceptions. The ass is His due, but He will not accept it; He will not abate the claim, but yet He cannot be pleased with the victim. No way of escape remained but redemption—the creature must be saved by the substitution of a lamb in its place; or if not redeemed, it must die. My soul, here is a lesson for thee. That unclean animal is thyself; thou art justly the property of the Lord who made thee and preserves thee, but thou art so sinful that God will not, cannot, accept thee; and it has come to this, the Lamb of God must stand in thy stead, or thou must die eternally. Let all the world know of thy gratitude to that spotless Lamb who has already bled for thee, and so redeemed thee from the fatal curse of the law. Must it not sometimes have been a question with the Israelite which should die, the ass or the lamb? Would not the good man pause to estimate and compare? Assuredly there was no comparison between the value of the soul of man and the life of the Lord Jesus, and yet the Lamb dies, and man the ass is spared. My soul, admire the boundless love of God to thee and others of the human race. Worms are bought with the blood of the Son of the Highest! Dust and ashes redeemed with a price far above silver and gold! What a doom had been mine had not plenteous redemption been found! The breaking of the neck of the ass was but a momentary penalty, but who shall measure the wrath to come to which no limit can be imagined? Inestimably dear is the glorious Lamb who has redeemed us from such a doom.