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Listening to God

Published by InTouch Ministries for reading on November 29th.

Psalms 81:8-14 8 Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me! 9 There shall no strange god be in thee; Neither shalt thou worship any foreign god. 10 I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it. 11 But my people hearkened not to my voice; And Israel would none of me. 12 So I let them go after the stubbornness of their heart, That they might walk in their own counsels. 13 Oh that my people would hearken unto me, That Israel would walk in my ways! 14 I would soon subdue their enemies, And turn my hand against their adversaries.

Does the heavenly Father still speak to His children? It’s a question that may be on your mind right now. We all have this need to know the Lord is still communicating with us. We crave the certainty that He hears us—and answers.

In today’s reading, we get a clear picture of God’s heart: He yearns for Israel to listen to Him. Think about that. Here’s the almighty Creator of the universe, pleading with His chosen people to hear His voice. It doesn’t make sense, does it? Why on earth would the Israelites turn a deaf ear to their sustaining, omnipotent heavenly Father?

However, God’s message is sent to inattentive ears. He says, “O Israel, if you would listen to Me! ... But My people did not listen to My voice, and Israel did not obey Me” ( Psalms 81:8 8 Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me! , Psalms 81:11 11 But my people hearkened not to my voice; And Israel would none of me. ).

Thousands of years later, I’m certain that same question still rings through heaven. We can practically hear the Lord saying, “Oh, church, if only you would listen to Me. But My church did not listen to My voice. Oh, that My church would listen to Me!”

Have you ever sensed God saying the same thing to you personally? We all can fall out of touch with Him at times. That happens when we put ourselves in one corner and restrict the Lord to someplace “over there” and out of the way. Then we seem to lose track of His voice in our life. And yet, though we may not hear Him, He is still talking.

Quiet your spirit today. Open God’s Word and invite Him to speak to you anew. And then listen.

Bible in One Year: 1 Corinthians 11-13 Chapter 11 1 Be ye imitators of me, even as I also am of Christ. 2 Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoreth his head. 5 But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. 6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. 7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man: 9 for neither was the man created for the woman; but the woman for the man: 10 for this cause ought the woman to have `a sign of' authority on her head, because of the angels. 11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. 12 For as the woman is of the man, so is the man also by the woman; but all things are of God. 13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God. 17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. 18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it. 19 For there must be also factions among you, that they that are approved may be made manifest among you. 20 When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper: 21 for in your eating each one taketh before `other' his own supper; and one is hungry, and another is drunken. 22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not. 23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. 25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink `it', in remembrance of me. 26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. 30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, wait one for another. 34 If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come. Chapter 12 1 Now concerning spiritual `gifts', brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles `ye were' led away unto those dumb idols, howsoever ye might led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same Lord. 6 And there are diversities of workings, but the same God, who worketh all things in all. 7 But to each one is given the manifestation of the Spirit to profit withal. 8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: 9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; 10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another `divers' kinds of tongues; and to another the interpretation of tongues: 11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will. 12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those `parts' of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely `parts' have more abundant comeliness; 24 whereas our comely `parts' have no need: but God tempered the body together, giving more abundant honor to that `part' which lacked; 25 that there should be no schism in the body; but `that' the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or `one' member is honored, all the members rejoice with it. 27 Now ye are the body of Christ, and severally members thereof. 28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, `divers' kinds of tongues. 29 Are all apostles? are all prophets? are all teachers? are all `workers of' miracles? 30 have all gifts of healings? do all speak with tongues? do all interpret? 31 But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.

Jesus: The Source of Peace

Published by InTouch Ministries for reading on November 30th.

Colossians 1:15-20 15 who is the image of the invisible God, the firstborn of all creation; 16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17 and he is before all things, and in him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it was the good pleasure `of the Father' that in him should all the fulness dwell; 20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, `I say', whether things upon the earth, or things in the heavens.

Before we knew Jesus Christ, our life was full of godlessness and wickedness—we had self-seeking ways and stubborn, unrepentant hearts (Rom. 1:18; Rom. 2:5, Rom. 2:8). Like our strife-filled world, we clamored for peace and tried to find it, but our efforts failed.

When we came to faith in the Savior, all of that changed. We were rescued from the dominion of darkness and brought into Christ’s kingdom (Col. 1:13). Every one of our sins—past, present, and future—was forgiven. Divine justice was satisfied by Christ’s sacrifice, and God’s wrath upon us was removed. We became a new creation, washed clean by Jesus’ blood ( 2 Corinthians 5:17 17 Wherefore if any man is in Christ, `he is' a new creature: the old things are passed away; behold, they are become new. ).

Now that sin’s power over us has been broken, we can become members of God’s family rather than His enemies (Rom. 5:10). He sent His Holy Spirit to be our personal guide in this new life, helping each of us experience Christ’s peace (Rom. 8:6). We also can look forward to an eternity spent in heaven, where righteousness, tranquility, and joy abound (Rom. 14:17).

The story of the Prodigal Son’s return is a picture of our reconciliation with the Lord ( Luke 15:11-32 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and `yet' thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive `again'; and `was' lost, and is found. ). The young man had chosen to leave his father, living instead to please himself. Repentant, the son eventually returned home; his father joyfully greeted and forgave him, and there was harmony between them. God has done all this for us.

Our unity with the heavenly Father came at a great price—the sacrifice of His only Son. Christ gave His life for us so that we could be reconciled to God (Col. 1:20). Christian lives are to testify that Jesus is the source of our peace. Does your life communicate this message?

Bible in One Year: 1 Corinthians 11-13 Chapter 11 1 Be ye imitators of me, even as I also am of Christ. 2 Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoreth his head. 5 But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. 6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. 7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man: 9 for neither was the man created for the woman; but the woman for the man: 10 for this cause ought the woman to have `a sign of' authority on her head, because of the angels. 11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. 12 For as the woman is of the man, so is the man also by the woman; but all things are of God. 13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God. 17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. 18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it. 19 For there must be also factions among you, that they that are approved may be made manifest among you. 20 When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper: 21 for in your eating each one taketh before `other' his own supper; and one is hungry, and another is drunken. 22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not. 23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. 25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink `it', in remembrance of me. 26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. 30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, wait one for another. 34 If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come. Chapter 12 1 Now concerning spiritual `gifts', brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles `ye were' led away unto those dumb idols, howsoever ye might led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same Lord. 6 And there are diversities of workings, but the same God, who worketh all things in all. 7 But to each one is given the manifestation of the Spirit to profit withal. 8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: 9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; 10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another `divers' kinds of tongues; and to another the interpretation of tongues: 11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will. 12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those `parts' of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely `parts' have more abundant comeliness; 24 whereas our comely `parts' have no need: but God tempered the body together, giving more abundant honor to that `part' which lacked; 25 that there should be no schism in the body; but `that' the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or `one' member is honored, all the members rejoice with it. 27 Now ye are the body of Christ, and severally members thereof. 28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, `divers' kinds of tongues. 29 Are all apostles? are all prophets? are all teachers? are all `workers of' miracles? 30 have all gifts of healings? do all speak with tongues? do all interpret? 31 But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.

The Triumphant Shame of the Cross

Published by John Piper for reading on November 30th.

Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. ( Hebrews 9:25 25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; –26)

It isn’t to be taken for granted that there should be a welcome for sinners in heaven.

God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty people like you and me into his presence. How can this be?

Hebrews 9:25 25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven “to offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” ( Hebrews 9:26 26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. ).

If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable.

Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son? It would vanish in the shamefulness of a yearly suffering and death.

There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” ( Hebrews 12:2 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. ).

This is the gospel of the glory of Christ, the image of God ( 2 Corinthians 4:4 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn `upon them'. ). I pray that no matter how dirty with sin you are, you will see the light of this glory and believe.

Enjoying Life

Published by InTouch Ministries for reading on November 30th.

Ecclesiastes 2:1-23 Chapter 2 1 I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity. 2 I said of laughter, It is mad; and of mirth, What doeth it? 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding `me' with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; 7 I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; 8 I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor. 11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what `can' the man `do' that cometh after the king? `even' that which hath been done long ago. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. 16 For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool! 17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind. 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun? 23 For all his days are `but' sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

Not only was King Solomon the wisest man who ever lived ( 1 Kings 3:12 12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee. ); he was also blessed with wealth beyond imagination and the privilege of building God’s temple. So we might expect him to know deep contentment.

In searching for that profound fulfillment, Solomon devoted himself to exploring all kinds of things. Ecclesiastes tells us that he indulged in the pleasures of the world, even dabbling in pursuits he recognized as folly to see if there was anything worthwhile in them. But the satisfaction Solomon sought evaded him, and he concluded that self-indulgence was without value.

To feel content, the king tried another avenue: personal achievement. He undertook great projects, such as building houses for himself, improving the environment with gardens and parks, and carrying out an extensive irrigation project (Eccl. 2:4-6). The king had everything he could ever need to enjoy life, but in the end, he concluded it was all without meaning.

The story has a familiar ring, doesn’t it? Our world has many highly educated and successful people, but there is also much dissatisfaction. Our culture pursues pleasure and does not accept limits on its passions. Sadly, such lack of restraint has ruined countless lives.

Solomon possessed the wisdom and resources to accomplish whatever he decided to do. Yet the goals that he pursued brought no lasting contentment. He concluded that the best course was to obey God (Eccl. 12:13). True enjoyment comes only when we align ourselves with His will. Any other way is meaningless.

Bible in One Year: 1 Corinthians 11-13 Chapter 11 1 Be ye imitators of me, even as I also am of Christ. 2 Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoreth his head. 5 But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. 6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. 7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man: 9 for neither was the man created for the woman; but the woman for the man: 10 for this cause ought the woman to have `a sign of' authority on her head, because of the angels. 11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. 12 For as the woman is of the man, so is the man also by the woman; but all things are of God. 13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God. 17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. 18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it. 19 For there must be also factions among you, that they that are approved may be made manifest among you. 20 When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper: 21 for in your eating each one taketh before `other' his own supper; and one is hungry, and another is drunken. 22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not. 23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. 25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink `it', in remembrance of me. 26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. 30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, wait one for another. 34 If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come. Chapter 12 1 Now concerning spiritual `gifts', brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles `ye were' led away unto those dumb idols, howsoever ye might led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same Lord. 6 And there are diversities of workings, but the same God, who worketh all things in all. 7 But to each one is given the manifestation of the Spirit to profit withal. 8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: 9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; 10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another `divers' kinds of tongues; and to another the interpretation of tongues: 11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will. 12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those `parts' of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely `parts' have more abundant comeliness; 24 whereas our comely `parts' have no need: but God tempered the body together, giving more abundant honor to that `part' which lacked; 25 that there should be no schism in the body; but `that' the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or `one' member is honored, all the members rejoice with it. 27 Now ye are the body of Christ, and severally members thereof. 28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, `divers' kinds of tongues. 29 Are all apostles? are all prophets? are all teachers? are all `workers of' miracles? 30 have all gifts of healings? do all speak with tongues? do all interpret? 31 But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.

Knowing God's Will

Published by Grace To You for reading on November 30th.

“Do not be foolish, but understand what the will of the Lord is” ( Ephesians 5:17 17 Wherefore be ye not foolish, but understand what the will of the Lord is. ).

God’s will is revealed in His Word.

How can a Christian walk wisely and know the will of God for his life? The will of God is explicitly revealed to us in the pages of Scripture. God’s will is that we be:

Saved—“This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:3-4; compare 2 Peter 3:9 9 The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance. ).

Spirit-filled—“Do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is dissipation, but be filled with the Spirit” (Eph. 5:17-18).

Sanctified—“This is the will of God, your sanctification” (1 Thess. 4:3). Submissive—“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God” ( 1 Peter 2:13-15 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: ).

Suffering for His sake—“It is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong” ( 1 Peter 3:17 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. ).

Saying thanks—“In everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thess. 5:18).

You may say, “Those are good principles, but they don’t tell me where I ought to go to school or whom I should marry.” But if you’re saved, sanctified, submissive, suffering, and saying thanks, you can do whatever you want! That’s what the psalmist meant when he said, “Delight yourself in the Lord; and He will give you the desires of your heart” (Ps. 37:4). Does that mean He fulfills the desire? Yes, but before He fulfills it, He puts it in your heart. If you are living a godly life, He will give you the right desires and then fulfill them.

Suggestions for Prayer

Give thanks to God for revealing His will in His Word so that you can live wisely, not foolishly.

For Further Study

Christ acted only in accordance with His Father’s will. Read the following verses, and note how that was so: Matthew 26:42 42 Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done. ; John 4:34 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. ; 5:30; 6:38.

Additional Resources

An Unlikely Heroine

Published by Grace To You for reading on November 30th.

"By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace" (Heb. 11:31).

Rahab illustrates the depth and breadth of God’s amazing grace.

Our final Old Testament hero of faith is an unlikely addition to the list. Not only was she a prostitute, she also was a Gentile—and a Canaanite at that.

The Canaanites were an idolatrous, barbaric, debauched people, infamous even among pagans for their immorality and cruelty. Yet in the midst of that exceedingly wicked society, Rahab came to faith in the God of Israel.

Joshua 2:9-11 9 and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. 11 And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath. records her confession of faith to the two men Joshua had sent into Jericho as spies: "I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. And when we heard it, our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath" (emphasis added).

Rahab demonstrated the genuineness of that profession by risking her life to hide the spies from the king of Jericho, who sought to capture them.

Because Rahab lied to protect the spies (vv. 4-5), some people question the validity of her faith. Surely genuine believers wouldn't lie like that—or would they? Abraham did. Sarah did. Isaac did. Jacob did. But the important thing to understand is that God honored their faith, not their deception.

As with all the heroes of faith before her, Rahab's faith wasn't perfect, nor was her knowledge of God's moral law. But because she trusted God, she was spared during Jericho's conquest, then given an even greater honor. She became the mother of Boaz, who married Ruth, the great-great-grandmother of David, thereby becoming an ancestor of the Lord Jesus Christ (Matt. 1:5).

Suggestions for Prayer

Praise God for receiving even the vilest sinner who turns to Him in faith.

For Further Study

Read all about Rahab in Joshua 2:1-24 Chapter 2 1 And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there. 2 And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the land. 3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land. 4 And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were: 5 and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them. 6 But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof. 7 And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate. 8 And before they were laid down, she came up unto them upon the roof; 9 and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. 11 And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath. 12 Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father's house, and give me a true token; 13 and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death. 14 And the men said unto her, Our life for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee. 15 Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall. 16 And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way. 17 And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear. 18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father's household. 19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him. 20 But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear. 21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. 22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not. 23 Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them. 24 And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us. , 6:22-25, and James 2:25 25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? .

Additional Resources

Daily Bible - November 30

Published by Grace To You for reading on November 30th.

Reading for Today:

Daniel 3:1 Chapter 3 1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. –4:37
Psalms 136:1-9 Chapter 136 1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 2 Oh give thanks unto the God of gods; For his lovingkindness `endureth' for ever. 3 Oh give thanks unto the Lord of lords; For his lovingkindness `endureth' for ever: 4 To him who alone doeth great wonders; For his lovingkindness `endureth' for ever: 5 To him that by understanding made the heavens; For his lovingkindness `endureth' for ever: 6 To him that spread forth the earth above the waters; For his lovingkindness `endureth' for ever: 7 To him that made great lights; For his lovingkindness `endureth' for ever: 8 The sun to rule by day; For his lovingkindness `endureth' for ever; 9 The moon and stars to rule by night; For his lovingkindness `endureth' for ever:
Proverbs 29:11 11 A fool uttereth all his anger; But a wise man keepeth it back and stilleth it.
2 Peter 1:1-21 Chapter 1 1 Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and `the' Saviour Jesus Christ: 2 Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. 5 Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in `your' virtue knowledge; 6 and in `your' knowledge self-control; and in `your' self-control patience; and in `your' patience godliness; 7 and in `your' godliness brotherly kindness; and in `your' brotherly kindness love. 8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. 9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. 12 Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with `you'. 13 And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me. 15 Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance. 16 For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased: 18 and this voice we `ourselves' heard borne out of heaven, when we were with him in the holy mount. 19 And we have the word of prophecy `made' more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: 20 knowing this first, that no prophecy of scripture is of private interpretation. 21 For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

Notes:

Daniel 3:1 image of gold. The statue, which the king arrogantly made, represented himself as an expression of his greatness and glory and reflected the dream where he was the head of gold (2:38). It was not necessarily made of solid gold, but more likely would have been overlaid with gold, like many objects found in the ruins of Babylon. The word for “image” usually means a human form. The height of the figure was about 90 feet and the width 9 feet; it would have been comparable in height to date palms found in that area. The self-deifying statue of the king need not have been grotesquely thin in proportion to the height since a massive base could have contributed to the height. This established the worship of Nebuchadnezzar and the nation under his power, in addition to the other gods.

Daniel 3:15 who is the god…? The king’s challenge would return to embarrass him. The true God was able to deliver, just as He was able to reveal a dream and its meaning. Nebuchadnezzar had earlier called him “the God of gods” (2:47); but having let that fade from his attention, he soon would be shocked and humiliated when God took up his challenge (3:28, 29).

2 Peter 1:4 partakers of the divine nature. This expression is not different from the concepts of being born again, born from above ( John 3:3 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. ; James 1:18 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. ; 1 Pet. 1:23), being in Christ (Rom. 8:1), or being the home of the Trinity ( John 14:17 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. –23).The precious promises of salvation result in becoming God’s children in the present age ( John 1:12 12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: ; Rom. 8:9; Gal. 2:20; Col. 1:27), and thereby sharing in God’s nature by the possession of His eternal life.

2 Peter 1:21 by the will of man. As Scripture is not of human origin, neither is it the result of human will. The emphasis in the phrase is that no part of Scripture was ever at any time produced because men wanted it so. The Bible is not the product of human effort. The prophets, in fact, sometimes wrote what they could not fully understand (1 Pet. 1:10, 11), but were nonetheless faithful to write what God revealed to them. moved by the Holy Spirit. Grammatically, this means that they were continually carried or borne along by the Spirit of God. The Holy Spirit thus is the divine author and originator, the producer of the Scriptures. In the Old Testament alone, the human writers refer to their writings as the words of God over 3,800 times (e.g., Jer. 1:4; 3:2; Rom. 3:2; 1 Cor. 2:10). Though the human writers of Scripture were active rather than passive in the process of writing Scripture, God the Holy Spirit superintended them so that, using their own individual personalities, thought processes, and vocabulary, they composed and recorded without error the exact words God wanted written. The original copies of Scripture are therefore inspired, i.e., God-breathed (2 Tim. 3:16) and inerrant, i.e., without error ( John 10:34 34 Jesus answered them, Is it not written in your law, I said, ye are gods? , 35; 17:17; Titus 1:2 2 in hope of eternal life, which God, who cannot lie, promised before times eternal; ). Peter defined the process of inspiration which created an inerrant original text (Prov. 30:5; 1 Cor. 14:36; 1 Thess. 2:13).

DAY 30: Who was the fourth person in the fiery furnace of Daniel 3:1 Chapter 3 1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. 9–25?

The delivery of Shadrach, Meshach, and Abed-Nego from the flames was an astonishing, miraculous event. The furnace was real, and the flames were hot. The guards who carried the young men close enough to cast them in the furnace were killed. Why complicate this miracle with a fourth person in the furnace? Because the king himself noticed the discrepancy between the number he had thrown into the flames and the number he saw strolling about. The truth usually includes unexpected complications.

The king concluded the fourth person was a heavenly being. He identified the visitor in two different ways: 1) “like the Son of God” (3:25); 2) “Angel” (3:28). When he commanded the three friends to exit the furnace, the king did not extend an invitation to God’s special servant.

Viewed from the context of all of Scripture, the fourth person could possibly have been the Second Person of the Godhead (Jesus Christ) in a preincarnate appearance. For other similar Old Testament instances, see Exodus 3:2 2 And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. , Joshua 5:13 13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? –15, and Judges 6:11 11 And the angel of Jehovah came, and sat under the oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites. ff. While the term “Angel” is used in these reports, the person had a special connection with the Lord. He wasn’t an angel, but the Angel of the Lord. His presence may be startling but He does not have the stunning and awe-inspiring appearance of an angel. The king saw four men in the furnace. The one who appeared miraculously he identified as the Son of God. It may well have been an inspired exclamation.

Additional Resources

November 30 - Jesus Commissioned by the Holy Spirit

Published by Grace To You for reading on November 30th.

“‘I will put My Spirit upon Him’” ( Matthew 12:18 18 Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. ).

The prophet promised that God would put His Holy Spirit upon Messiah in a special way, and the Spirit did descend on Jesus at His baptism (Matt. 3:16). But that was not when the Spirit first indwelt Him, because the Holy Spirit conceived Him (Matt. 1:20).

Yet, if Jesus was the preexistent Son, eternally a member of the Godhead, why would the Spirit need to come upon Him during His incarnation? First, the Spirit needed to empower Jesus’ human nature. Our Lord was fully human, even to the extent of being tempted, yet He did not sin (Heb. 4:15). When He was a child, He grew and matured in favor with God and humanity ( Luke 2:52 52 And Jesus advanced in wisdom and stature, and in favor with God and men. ). As an adult, He experienced the full range of human feelings and emotions. Therefore as a human being He needed the indwelling power of the Spirit ( Acts 10:38 38 `even' Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. ) so He could function in concert with His deity.

Second, the Spirit commissioned Jesus in order to attest to His messianic service. Early in His ministry, Jesus applied Isaiah’s prophecy to Himself: “The Spirit of the Lord is upon Me, because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord” ( Luke 4:18 18 The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, –19). This passage was not only fulfilled for Jesus’ audience but for us as well—we can know He ministered fully empowered by the Holy Spirit.

Ask Yourself

When was the last time you saw love or wisdom or some other valuable trait come forth from your life, and you knew it had to be the Spirit of Christ at work in you? Respond to such instances with true praise, and with a desire for more and more of His nature to be implanted in you.

Additional Resources

Morning Devotional by C.H. Spurgeon for November 30th

Published by C.H. Spurgeon for reading on November 30th.

2 Chronicles 25:9 9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this.

A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted O Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. "Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income!" All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss. All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of "we must live" has quite sufficient weight.

The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse-strings, and what we lose for His sake He can repay a thousand-fold. It is ours to obey His will, and we may rest assured that He will provide for us. The Lord will be no man's debtor at the last. Saints know that a grain of heart's-ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost. God's smile and a dungeon are enough for a true heart; His frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth He withhold from them that walk uprightly.

Evening Devotional by C.H. Spurgeon for November 30th

Published by C.H. Spurgeon for reading on November 30th.

Revelation 12:7 7 And there was war in heaven: Michael and his angels `going forth' to war with the dragon; and the dragon warred and his angels;

WAR always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon's foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All His servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors—at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.

The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman's seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon's energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.

Glory be to God, we know the end of the war. The great dragon shall be cast out and for ever destroyed, while Jesus and they who are with Him shall receive the crown. Let us sharpen our swords to-night, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!