HE IS RISEN!

The Challenge to End Well

Published by InTouch Ministries for reading on August 2nd.

2 Timothy 4 Chapter 4 1 I charge `thee' in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry. 6 For I am already being offered, and the time of my departure is come. 7 I have fought the good fight, I have finished the course, I have kept the faith: 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. 9 Give diligence to come shortly unto me: 10 for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering. 12 But Tychicus I sent to Ephesus. 13 The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord will render to him according to his works: 15 of whom do thou also beware; for he greatly withstood our words. 16 At my first defence no one took my part, but all forsook me: may it not be laid to their account. 17 But the Lord stood by me, and strengthened me; that through me the message might me fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom `be' the glory forever and ever. Amen. 19 Salute Prisca and Aquila, and the house of Onesiphorus. 20 Erastus remained at Corinth: but Trophimus I left at Miletus sick. 21 Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22 The Lord be with thy spirit. Grace be with you.

In a race, how you begin is not as important as how you finish. And this same principle is also true to a large degree in the spiritual realm. That’s why the writer of Hebrews reminds us to “lay aside every encumbrance” that hinders us in the race set before us (12:1). A believer’s lifetime is not a sprint but a marathon walk with Christ, and our goal should be the same as Paul’s—to fight the good fight, finish the course, and keep the faith (2 Tim. 4:7).

Today’s passage contrasts two runners. After a great start as a fellow worker with Paul (Philem. 1:24), Demas later deserted the cause because of his love for the world (2 Tim. 4:10). Instead of enduring to the end, he gave up and didn’t finish the course.

Mark, on the other hand, started poorly. When Paul and Barnabas went on their first missionary journey, they took the young man with them, but after the first leg of the trip, he returned to Jerusalem ( Acts 13:5 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. , Acts 13:13 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. ). Because Mark had deserted them on that first trip, Paul refused to take him on the second (15:36-40). However, when Paul was nearing death, he wanted Mark, whom he now considered “useful for service” (2 Tim. 4:11). Mark had proven himself faithful by persevering in obedience and service to the Lord, and eventually he wrote the one of the four gospels.

It’s easy to get caught up in the pursuits and pleasures of this life and forget that we have a higher goal. Once we cross the finish line and see Christ face-to-face, everything else will fade in comparison. So let’s run with endurance the race set before us.

A Call to Be Merciful

Published by InTouch Ministries for reading on August 2nd.

Luke 6:31-36 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do `them' good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful.

It’s common today to have a simplistic view of Jesus. This can be true even of believers if they aren’t sufficiently familiar with Scripture. Many Christians who passionately claim, “I just want to love like Jesus” have no idea what that entails.

One thing Christ requires of His followers is selfless love for those who mistreat them, and He gives the following reason, based on God’s character: “For He Himself is kind to ungrateful and evil men” ( Luke 6:35 35 But love your enemies, and do `them' good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. ). In essence, Jesus is telling us to have the same mercy for others that God has for us. 

Mercy is not simply feeling pity; it means acting with compassion. Instead of just sympathizing with us, God did something about our desperate condition—He sent His Son to save us from sin and its horrendous consequences. Although we can’t save anybody by showing mercy, we can demonstrate God’s kindness to others despite their treatment of us.

Being merciful to those who don’t deserve it is contrary to our natural inclinations and is possible only through the power of God’s Spirit within us. What we naturally want is justice. To extend mercy seems to say the offense against us wasn’t very bad—but this is a misunderstanding of the word’s meaning, because where no wrong has been committed, there’s no need for mercy.

When you are merciful, you are giving to others what God has given to you. And aren’t you glad that He doesn’t immediately deal out retribution for every sin you commit? So remember, God wants you to trust Him with all your hurts. And He also wants you to treat others (even your enemies) as you want to be treated—with mercy.

Bible in One Year: Isaiah 46-49 Chapter 46 1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary `beast'. 2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne `by me' from their birth, that have been carried from the womb; 4 and even to old age I am he, and even to hoar hairs will I carry `you'; I have made, and I will bear; yea, I will carry, and will deliver. 5 To whom will ye like me, and make me equal, and compare me, that we may be like? 6 Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship. 7 They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble. 8 Remember this, and show yourselves men; bring it again to mind, O ye transgressors. 9 Remember the former things of old: for I am God, and there is none else; `I am' God, and there is none like me; 10 declaring the end from the beginning, and from ancient times things that are not `yet' done; saying, My counsel shall stand, and I will do all my pleasure; 11 calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it. 12 Hearken unto me, ye stout-hearted, that are far from righteousness: 13 I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory. Chapter 47 1 Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2 Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers. 3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man. 4 Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms. 6 I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke. 7 And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof. 8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children: 9 but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments. 10 For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me. 11 Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not. 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. 13 Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before. 15 Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee. Chapter 48 1 Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 (for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name): 3 I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass. 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known. 7 They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb. 9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. 10 Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, for mine own sake, will I do it; for how should `my name' be profaned? and my glory will I not give to another. 12 Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last. 13 Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together. 14 Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm `shall be on' the Chaldeans. 15 I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous. 16 Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit. 17 Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go. 18 Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me. 20 Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob. 21 And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out. 22 There is no peace, saith Jehovah, to the wicked. Chapter 49 1 Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name: 2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close: 3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified. 4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice `due' to me is with Jehovah, and my recompense with my God. 5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); 6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith Jehovah, the Redeemer of Israel, `and' his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, `even' the Holy One of Israel, who hath chosen thee. 8 Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages: 9 saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted. 14 But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee. 18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. 19 For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away. 20 The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell. 21 Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? 22 Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. 24 Shall the prey be taken from the mighty, or the lawful captives be delivered? 25 But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.

Rely on the Source

Published by InTouch Ministries for reading on August 3rd.

1 Kings 17:8-16 8 And the word of Jehovah came unto him, saying, 9 Arise, get thee to Zarephath, which belongeth to Sidon, and dwell there: behold, I have commanded a widow there to sustain thee. 10 So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. 11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thy hand. 12 And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in the jar, and a little oil in the cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 13 And Elijah said unto her, Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son. 14 For thus saith Jehovah, the God of Israel, The jar of meal shall not waste, neither shall the cruse of oil fail, until the day that Jehovah sendeth rain upon the earth. 15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat `many' days. 16 The jar of meal wasted not, neither did the cruse of oil fail, according to the word of Jehovah, which he spake by Elijah.

From God’s perspective, being in need can have spiritual benefits. For example, people often look to economies and markets as their basis for financial security. But if the bottom drops out, they’re in a position to discover the reality that all provision comes from God’s hand. The Lord uses various instruments to meet needs, but He alone is the source of all we have.

God can use ordinary means or remarkable methods to supply our needs. Through God’s unusual ways, Elijah had learned to live by faith—such as the time he’d been fed by ravens. Now God sent him to Zarephath, to a starving widow with no ability to feed him.

Every financial need is an opportunity to learn to walk by faith, recognizing the Lord as our source. Prosperity can lead to a sense of independence that blinds us to how inadequate we actually are to provide for ourselves. We’re totally dependent upon the Father whether we know it or not.

Believing God would provide, Elijah witnessed His miraculous intervention. We may not see the Lord perform a supernatural work in our financial situation. However, we can be sure that just as God fulfilled His promise to Elijah, He’ll likewise be faithful to His Word in our situation, supplying “all [our] needs according to His riches in glory in Christ Jesus” (Phil. 4:19).

Are you focusing on the instrument or the source of your provision? The means God uses may change, but His faithfulness endures forever. He’s infinitely more reliable than any employer or 401(k). The Lord is inviting you to trust Him and live in both the adventure and security of a life of faith.

Bible in One Year: Isaiah 46-49 Chapter 46 1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary `beast'. 2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne `by me' from their birth, that have been carried from the womb; 4 and even to old age I am he, and even to hoar hairs will I carry `you'; I have made, and I will bear; yea, I will carry, and will deliver. 5 To whom will ye like me, and make me equal, and compare me, that we may be like? 6 Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship. 7 They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble. 8 Remember this, and show yourselves men; bring it again to mind, O ye transgressors. 9 Remember the former things of old: for I am God, and there is none else; `I am' God, and there is none like me; 10 declaring the end from the beginning, and from ancient times things that are not `yet' done; saying, My counsel shall stand, and I will do all my pleasure; 11 calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it. 12 Hearken unto me, ye stout-hearted, that are far from righteousness: 13 I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory. Chapter 47 1 Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2 Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers. 3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man. 4 Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms. 6 I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke. 7 And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof. 8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children: 9 but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments. 10 For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me. 11 Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not. 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. 13 Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before. 15 Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee. Chapter 48 1 Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 (for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name): 3 I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass. 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known. 7 They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb. 9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. 10 Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, for mine own sake, will I do it; for how should `my name' be profaned? and my glory will I not give to another. 12 Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last. 13 Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together. 14 Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm `shall be on' the Chaldeans. 15 I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous. 16 Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit. 17 Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go. 18 Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me. 20 Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob. 21 And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out. 22 There is no peace, saith Jehovah, to the wicked. Chapter 49 1 Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name: 2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close: 3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified. 4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice `due' to me is with Jehovah, and my recompense with my God. 5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); 6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith Jehovah, the Redeemer of Israel, `and' his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, `even' the Holy One of Israel, who hath chosen thee. 8 Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages: 9 saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted. 14 But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee. 18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. 19 For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away. 20 The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell. 21 Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? 22 Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. 24 Shall the prey be taken from the mighty, or the lawful captives be delivered? 25 But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.

Why You Have a Body

Published by John Piper for reading on August 3rd.

For you were bought with a price. So glorify God in your body. ( 1 Corinthians 6:20 20 for ye were bought with a price: glorify God therefore in your body. )

God did not create the physical-material universe willy-nilly. He had a purpose, namely, to add to the ways his glory is externalized and made manifest. “The heavens declare the glory of God, and the sky above proclaims his handiwork” ( Psalms 19:1 Chapter 19 1 The heavens declare the glory of God; And the firmament showeth his handiwork. ).

Our bodies fit into that same category of physical things that God created for this reason. He is not going to back out on his plan to glorify himself through human beings and human bodies.

Why does God go to all the trouble to dirty his hands, as it were, with our decaying, sin-stained flesh, in order to reestablish it as a resurrection body and clothe it with immortality? Answer: Because his Son paid the price of death so that the Father’s purpose for the material universe would be fulfilled, namely, that he would be glorified in it, including in our bodies, forever and ever.

That’s what the text says: “You were bought with a price [the death of his Son]. So glorify God in your body.” God will not disregard or dishonor the work of his Son. God will honor the work of his Son by raising our bodies from the dead, and we will use our bodies to glorify him forever and ever.

That is why you have a body now. And that is why it will be raised to be like Christ’s glorious body.

The Good Life

Published by InTouch Ministries for reading on August 3rd.

Psalms 100 Chapter 100 1 Make a joyful noise unto Jehovah, all ye lands. 2 Serve Jehovah with gladness: Come before his presence with singing. 3 Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. 5 For Jehovah is good; his lovingkindness `endureth' for ever, And his faithfulness unto all generations. Psalm 101 A Psalm of David.

We all know of people who suffer from deteriorating health, financial reverses, and other troubles. How are we to process such situations in light of what the Scriptures teach about the Lord’s goodness and the expression of His benevolence towards us?

First, God’s character is perfect, and everything He does is right. (See Deut. 32:4.) He is “compassionate and gracious ... and abounding in lovingkindness” (Ps. 103:8). By His very nature, God is good. Second, our heavenly Father expresses His goodness based on His purpose of conforming us to the image of Christ (Rom. 8:29). From the Lord’s perspective, everything that fits into His plan is beneficial for us.

The greatest demonstration of our Father’s goodness is seen in His Son’s life and death. Jesus left His heavenly home, took on the form of man, suffered, and died in our place so we might be forgiven (Phil. 2:6-8). Because of what our Savior endured, we who have trusted in Him are adopted into God’s family, and heaven is our eternal home.

At the time of Christ’s crucifixion, the disciples could not see anything beneficial in it. They knew only great sorrow. But we understand that God gave His own Son so that He might accomplish our salvation (Rom. 8:32).

Our definition of the good life would probably include material success, good health, and the absence of trouble—things that make us happy right now. But God has an eternal perspective, and He always works to fulfill His long-term plan for us. We can trust in His goodness, even in dark times.

Bible in One Year: Isaiah 46-49 Chapter 46 1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary `beast'. 2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. 3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne `by me' from their birth, that have been carried from the womb; 4 and even to old age I am he, and even to hoar hairs will I carry `you'; I have made, and I will bear; yea, I will carry, and will deliver. 5 To whom will ye like me, and make me equal, and compare me, that we may be like? 6 Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship. 7 They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble. 8 Remember this, and show yourselves men; bring it again to mind, O ye transgressors. 9 Remember the former things of old: for I am God, and there is none else; `I am' God, and there is none like me; 10 declaring the end from the beginning, and from ancient times things that are not `yet' done; saying, My counsel shall stand, and I will do all my pleasure; 11 calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it. 12 Hearken unto me, ye stout-hearted, that are far from righteousness: 13 I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory. Chapter 47 1 Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. 2 Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers. 3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man. 4 Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms. 6 I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke. 7 And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof. 8 Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children: 9 but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments. 10 For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me. 11 Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not. 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. 13 Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee. 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before. 15 Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee. Chapter 48 1 Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 (for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name): 3 I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass. 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known. 7 They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb. 9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. 10 Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, for mine own sake, will I do it; for how should `my name' be profaned? and my glory will I not give to another. 12 Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last. 13 Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together. 14 Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm `shall be on' the Chaldeans. 15 I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous. 16 Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit. 17 Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go. 18 Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me. 20 Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob. 21 And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out. 22 There is no peace, saith Jehovah, to the wicked. Chapter 49 1 Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name: 2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close: 3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified. 4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice `due' to me is with Jehovah, and my recompense with my God. 5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); 6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith Jehovah, the Redeemer of Israel, `and' his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, `even' the Holy One of Israel, who hath chosen thee. 8 Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages: 9 saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted. 14 But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee. 18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. 19 For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away. 20 The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell. 21 Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? 22 Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. 24 Shall the prey be taken from the mighty, or the lawful captives be delivered? 25 But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.

The Love of Money

Published by Grace To You for reading on August 3rd.

“For the love of money is a root of all sorts of evil” ( 1 Timothy 6:10 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. ).

There are specific indicators that warn us if we are loving money.

Today’s verse is a classic reference and contains the overarching scriptural principle concerning our attitude toward money. In referring to the love of money, Paul is essentially talking about the sin of greed. That sin is a serious offense in God’s eyes, which means we ought to desire with all our hearts to have victory over it. And we can begin to achieve such victory by recognizing the major warning signs of greed or money-love.

There are at least five major behavior and attitude symptoms that reveal the presence of greed in one’s life. First, if you are truly a lover of money, you will be more concerned with acquiring it than with giving an honest, quality effort in everything you do. Believers are to pursue truth and excellence first of all, and God will see to it that we receive the proper monetary rewards.

Second, if you are greedy, you will feel that you never have enough money. Your attitude will be like the leech’s daughters who constantly say, “Give,” “Give” (Prov. 30:15).

Third, if you love money, you will tend to flaunt what it can buy. You will be unduly eager to show off clothing, your new car or truck, or the new property you just purchased. Fourth, if you are a slave to greed, you will resent giving your money to support worthwhile causes or help other people. You will want to keep everything to spend on your own selfish desires.

Finally, if you are in love with money, it is likely you will sin to obtain more. That could include cheating on your income tax return or expense account report or shortchanging customers.

If you love God with all your heart, soul, mind, and strength (Deut. 6:4-5; Matt. 22:35-38), none of those symptoms will be in your life to hinder your pursuit of Him. That’s what Jesus meant when He said we can’t love and serve both God and money (Matt. 6:24).

Suggestions for Prayer

Pray that God would make the allure of money so faint for you that you would never be a slave to greed.

For Further Study

Write out and memorize Philippians 4:11 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. . Carry it with you, and quote it to counteract the greedy thoughts of dissatisfaction that arise periodically.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - August 3

Published by Grace To You for reading on August 3rd.

Reading for Today:

• Esther 7:1 Chapter 7 1 So the king and Haman came to banquet with Esther the queen. –8:17
• Psalms 90:7-17 7 For we are consumed in thine anger, And in thy wrath are we troubled. 8 Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: We bring our years to an end as a sigh. 10 The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away. 11 Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee? 12 So teach us to number our days, That we may get us a heart of wisdom. 13 Return, O Jehovah; how long? And let it repent thee concerning thy servants. 14 Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil. 16 Let thy work appear unto thy servants, And thy glory upon their children. 17 And let the favor of the Lord our God be upon us; And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it.
• Proverbs 22:10-11 10 Cast out the scoffer, and contention will go out; Yea, strife and ignominy will cease. 11 He that loveth pureness of heart, `For' the grace of his lips the king will be his friend.
• Romans 5:1-21 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. 6 For while we were yet weak, in due season Christ died for the ungodly. 7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. 8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, shall we be saved from the wrath `of God' through him. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; 11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:-- 13 for until the law sin was in the world; but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come. 15 But not as the trespass, so also `is' the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. 16 And not as through one that sinned, `so' is the gift: for the judgment `came' of one unto condemnation, but the free gift `came' of many trespasses unto justification. 17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, `even' Jesus Christ. 18 So then as through one trespass `the judgment came' unto all men to condemnation; even so through one act of righteousness `the free gift came' unto all men to justification of life. 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. 20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: 21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

Notes:

Esther 8:1 the house of Haman. Property of a traitor by Persian custom returned to the king. In this case, he gave it to his queen, Esther, who put Mordecai over it (8:2). The outcome for Haman’s wife, Zeresh, and his wise men is unknown (5:14; 6:12,13).Haman’s 10 sons later died (9:7–10).

Esther 8:17 many…people…Jews. The population realized that the God of the Jews greatly exceeded anything that the pantheon of Persian deities could offer (Ex. 15:14–16; Ps. 105:38; Acts 5:11 11 And great fear came upon the whole church, and upon all that heard these things. ), especially in contrast to their recent defeat by the Greeks.

Psalms 90:12 12 So teach us to number our days, That we may get us a heart of wisdom. number our days. Evaluate the use of time in light of the brevity of life. heart of wisdom. Wisdom repudiates autonomy and focuses on the Lord’s sovereignty and revelation.

Psalms 90:17 17 And let the favor of the Lord our God be upon us; And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it. the beauty of the LORD. The Lord’s beauty implies His delight, approval, and favor. establish the work of our hands. By God’s mercy and grace, one’s life can have value, significance, and meaning (1 Cor. 15:58).

Romans 5:3 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; tribulations. A word used for pressure, like that of a press squeezing the fluid from olives or grapes. Here they are not the normal pressures of living (8:35), but the inevitable troubles that come to followers of Christ because of their relationship with Him (Matt. 5:10–12; John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ; 2 Cor. 4:17; 1 Thess. 3:3; 2 Tim. 3:12; 1 Pet. 4:19). Such difficulties produce rich spiritual benefits (vv. 3,4). perseverance. Sometimes translated “patience,” this word refers to endurance, the ability to remain under tremendous weight and pressure without succumbing (15:5; Col. 1:22, 23; 2 Thess. 1:4; Rev. 14:12).

Romans 5:4 4 and stedfastness, approvedness; and approvedness, hope: character. A better translation is “proven character.” The Greek word simply means “proof.” It was used of testing metals to determine their purity. Here the proof is Christian character ( James 1:12 12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which `the Lord' promised to them that love him. ). Christians can glory in tribulations because of what those troubles produce.

Romans 5:5 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. love of God…poured out. God’s love for us (v. 8) has been lavishly poured out to the point of overflowing within our hearts. Paul moves from the objective aspects of our security in Christ to the internal, more subjective. God has implanted within our hearts evidence that we belong to Him in that we love the One who first loved us. Spirit who was given. A marvelous testimony to God’s love for us.

DAY 3: What are the results of being justified by faith?

Having proven that God justifies sinners on the basis of faith alone, Paul now counters the notion that, although believers receive salvation by faith, they will preserve it by good works (Rom. 5:1–11). He argues that they are bound eternally to Jesus Christ, preserved by His power and not by human effort (Is. 11:5; Ps. 36:5; Lam. 3:23; Eph. 1:18–20; 2 Tim. 2:13; Heb. 10:23). “Having been justified by faith” (v. 1).The Greek construction—and its English translation—underscores that justification is a one-time legal declaration with continuing results, not an ongoing process. “We have peace with God.” Not a subjective, internal sense of calm and serenity, but an external, objective reality. God has declared Himself to be at war with every human being because of man’s sinful rebellion against Him and His laws (v. 10; 1:18; 8:7; Ex. 22:24; Deut. 32:21, 22; Ps. 7:11; John 3:36 36 He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. ; Eph. 5:6). But the first great result of justification is that the sinner’s war with God is ended forever (Col. 1:21, 22). Scripture refers to the end of this conflict as a person’s being reconciled to God (vv. 10, 11; 2 Cor. 5:18–20).

“Through whom also we have access by faith” (v. 2). Used only twice elsewhere in the New Testament (Eph. 2:18; 3:12), this word always refers to the believer’s access to God through Jesus Christ. What was unthinkable to the Old Testament Jew is now available to all who come (Jer. 32:38, 40; Heb. 4:16; 10:19–22; Matt. 27:51). “Grace in which we stand.” This refers to the permanent, secure position believers enjoy in God’s grace (v. 10; 8:31–34; John 6:37 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. ; Phil. 1:6; 2 Tim. 1:12; Jude 24). “And rejoice in hope of the glory of God.” Unlike the English word “hope,” the New Testament word contains no uncertainty. It speaks of something that is certain, but not yet realized. The believer’s ultimate destiny is to share in the very glory of God (8:29, 30; John 17:22 22 And the glory which thou hast given me I have given unto them; that they may be one, even as we `are' one; ; 2 Cor. 3:18; Phil. 3:20, 21; 1 John 3:1 Chapter 3 1 Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and `such' we are. For this cause the world knoweth us not, because it knew him not. , 2), and that hope will be realized because Christ Himself secures it (1 Tim. 1:1). Without the clear and certain promises of the Word of God, the believer would have no basis for hope (15:4; Ps. 119:81, 114; Eph. 2:12; Jer. 14:8).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 3 - Supremacy over Demons

Published by Grace To You for reading on August 3rd.

“And He said to them, ‘Go!’ And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters” ( Matthew 8:32 32 And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters. ).

Our Lord Jesus will always have the upper hand over demonic forces. But we should never forget that demons, as fallen angels, still possess tremendous power and strength (cf. Dan. 10:21; Rev. 12:4). For example, when God sent an angel with a message for Daniel, a demon named “the prince of the kingdom of Persia” delayed the angel for three weeks, and God had to send Michael the archangel to help the other divine messenger (Dan. 10:13).

Wicked angels are superior to humans in many ways: intelligence (Ezek. 28:3–4), strength ( Mark 5:4 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. ; Acts 19:16 16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded. ), powers to do “signs and false wonders” (2 Thess. 2:9), and in experience (having existed much longer than mankind). As spirit beings, they are not bound by time, space, or form. Thus only Christ has sufficient power to bruise Satan’s head and cast him and his forces into the lake of fire and brimstone forever (Rev. 20:3, 10). It required tremendous supernatural power to expel so many demons from the two men and into the pigs, yet He accomplished the feat in an instant.

Knowing all this, we as God’s children must remember that only with His armor, especially the shield of faith, can we withstand attacks from demons (Eph. 6:16) and be victorious over their schemes.

Ask Yourself

How have you been taught to deal with the forces of darkness and evil? By taking them on in direct spiritual confrontation? By ignoring them or acting as if they don’t exist? Let Jesus be your total confidence in all such matters of warfare.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Filling up an Empty Word

Published by Grace To You for reading on August 3rd.

Biblical love is characterized by humility, obedience to God, and self-sacrifice.

In our society, love is a common word but an uncommon experience. Often those who use the word most understand it least. Many who think they've found love have really settled for something far less than God intended for them.

For many, love means a romantic or sexual relationship. While Scripture has much to say about intimacy within marriage, the word love takes on a different meaning in the New Testament. Even Ephesians 5:25 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; ("Husbands, love your wives") doesn't refer to romantic love.

Other common errors include equating love with emotionalism or sentimentality, or confusing it with a friendly spirit of tolerance and brotherhood toward others—often apart from any consideration for doctrinal purity or biblical convictions. But biblical love is none of those.

The "more excellent way" Paul refers to in 1 Corinthians 12:31 31 But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. is love that comes from God Himself and conforms to His holy attributes. We have no capacity to generate it on our own. The Greek word for that kind of love is agapé, and it is characterized by humility, obedience to God, and self-sacrifice. John 13:1 Chapter 13 1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. says of Christ's love for His disciples, "He loved them to the end." That literally means He loved them to perfection—to the limits of love. In verses 4-5 He demonstrates His love by washing their feet. Love is humble. It focuses on meeting needs.

In addition, love is obedient and willing to make sacrifices for others. Jesus said, "If you love Me, you will keep My commandments" ( John 14:15 15 If ye love me, ye will keep my commandments. ). God made the supreme sacrifice for us in that He "so loved the world, that He gave His only begotten Son" ( John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ).

First Corinthians 13 applies to Christians of every generation because we all face the danger of misusing our spiritual gifts. As we study it and other passages about love, ask yourself if your love is all that God wants it to be. If not, take note of what changes you need to make in light of what you're learning.

Suggestions for Prayer

• Thank God for loving you.
• Ask Him for wisdom and grace to understand and walk in love.

For Further Study

Read John 14:23-24 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. , noting how Jesus described those who love Him.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 3rd

Published by C.H. Spurgeon for reading on August 3rd.

Revelation 21:23 23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb.

QUIETLY contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If He withdrew, they must die; if His glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus Himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God's people are a hidden people, but when Christ receives His people into heaven, He will touch them with the wand of His own love, and change them into the image of His manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of His finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see Him in His own light, the King of kings, and Lord of lords!

Evening Devotional by C.H. Spurgeon for August 3rd

Published by C.H. Spurgeon for reading on August 3rd.

Luke 8:42 42 for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.

JESUS is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, His path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from Him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in His way, that He may smile on thee. Be not slack in asking, if He be so abundant in bestowing. Give earnest heed to His word now, and at all times, that Jesus may speak through it to thy heart. Where He is to be found there make thy resort, that thou mayst obtain His blessing. When He is present to heal, may He not heal thee? But surely He is present even now, for He always comes to hearts which need Him. And dost not thou need Him? Ah, He knows how much! Thou Son of David, turn Thine eye and look upon the distress which is now before Thee, and make Thy suppliant whole.