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Praying for Our Needs

Published by InTouch Ministries for reading on June 11th.

Matthew 6:19-34 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also. 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? 27 And which of you by being anxious can add one cubit unto the measure of his life? 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, `shall he' not much more `clothe' you, O ye of little faith? 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

As believers in Jesus Christ, we have God’s invitation to ask Him for whatever we need. What an amazing privilege! He’s not a stingy heavenly Father, but one who loves us and cares about every aspect of our life.

Sometimes, however, if the answers we expect aren’t materializing, we may question God’s love, interest, or ability. In today’s passage from the Sermon on the Mount, Jesus reassures us that we can pray for our needs with full confidence in our Father’s provision. We are to …

Trust in His Care. Whenever we start to wonder whether our Father hears our requests, we can look outside at His creation (Matt. 6:26-32). If God feeds the birds and clothes the flowers, won’t He also care for His beloved children?

Believe His Promise. Jesus assures us that God will provide our basic needs if we’ll make Him our top priority in life (Matt. 6:32-33).

Seek His Kingdom and Righteousness. Jesus warns against making earthly things our treasure and admonishes us to store up heavenly riches instead (Matt. 6:19-21). That’s what it means to seek first God’s kingdom and righteousness. When the desire and ambition of our life is to obey the Lord and reflect His character in our words, attitudes, and actions, He assumes the responsibility to provide whatever we may need.

God’s ways are different from how we naturally think. Human logic leads us to conclude that if we need something, we should seek it, but God’s perspective says, “Seek Me, and I’ll take care of your need.” Whose way are you trusting?

Bible in One Year: Psalms 8-14 Chapter 8 1 O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens! 2 Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? And the son of man, that thou visitest him? 5 For thou hast made him but little lower than God, And crownest him with glory and honor. 6 Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: 7 All sheep and oxen, Yea, and the beasts of the field, 8 The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. 9 O Jehovah, our Lord, How excellent is thy name in all the earth! Psalm 9 For the Chief Musician; set to Muthlabben. A Psalm of David. Chapter 9 1 I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvellous works. 2 I will be glad and exult in thee; I will sing praise to thy name, O thou Most High. 3 When mine enemies turn back, They stumble and perish at thy presence. 4 For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously. 5 Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever. 6 The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished. 7 But Jehovah sitteth `as king' for ever: He hath prepared his throne for judgment; 8 And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness. 9 Jehovah also will be a high tower for the oppressed, A high tower in times of trouble; 10 And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee. 11 Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings. 12 For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor. 13 Have mercy upon me, O Jehovah; Behold my affliction `which I suffer' of them that hate me, Thou that liftest me up from the gates of death; 14 That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation. 15 The nations are sunk down in the pit that they made: In the net which they hid is their own foot taken. 16 Jehovah hath made himself known, he hath executed judgment: The wicked is snared in the work of his own hands. Higgaion. Selah 17 The wicked shall be turned back unto Sheol, Even all the nations that forget God. 18 For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever. 19 Arise, O Jehovah; let not man prevail: Let the nations be judged in thy sight. 20 Put them in fear, O Jehovah: Let the nations know themselves to be but men. Selah Chapter 10 1 Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble? 2 In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. 3 For the wicked boasteth of his heart's desire, And the covetous renounceth, `yea', contemneth Jehovah. 4 The wicked, in the pride of his countenance, `saith', He will not require `it'. All his thoughts are, There is no God. 5 His ways are firm at all times; Thy judgments are far above out of his sight: As for all his adversaries, he puffeth at them. 6 He saith in his heart, I shall not be moved; To all generations I shall not be in adversity. 7 His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity. 8 He sitteth in the lurking-places of the villages; In the secret places doth he murder the innocent; His eyes are privily set against the helpless. 9 He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net. 10 He croucheth, he boweth down, And the helpless fall by his strong ones. 11 He saith in his heart, God hath forgotten; He hideth his face; he will never see it. 12 Arise, O Jehovah; O God, lift up thy hand: Forget not the poor. 13 Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require `it'? 14 Thou hast seen `it'; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth `himself' unto thee; Thou hast been the helper of the fatherless. 15 Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none. 16 Jehovah is King for ever and ever: The nations are perished out of his land. 17 Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear; 18 To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more. Psalm 11 For the Chief Musician. `A Psalm' of David. Chapter 11 1 In Jehovah do I take refuge: How say ye to my soul, Flee `as' a bird to your mountain; 2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart; 3 If the foundations be destroyed, What can the righteous do? 4 Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men. 5 Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup. 7 For Jehovah is righteous; he loveth righteousness: The upright shall behold his face. Psalm 12 For the Chief Musician; set to the Sheminith. A Psalm of David. Chapter 12 1 Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men. 2 They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak. 3 Jehovah will cut off all flattering lips, The tongue that speaketh great things; 4 Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us? 5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for. 6 The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times. 7 Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation for ever. 8 The wicked walk on every side, When vileness is exalted among the sons of men. Psalm 13 For the Chief Musician. A Psalm of David. Chapter 13 1 How long, O Jehovah? wilt thou forget me for ever? How long wilt thou hide thy face from me? 2 How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me? 3 Consider `and' answer me, O Jehovah my God: Lighten mine eyes, lest I sleep the `sleep of' death; 4 Lest mine enemy say, I have prevailed against him; `Lest' mine adversaries rejoice when I am moved. 5 But I have trusted in thy lovingkindness; My heart shall rejoice in thy salvation. 6 I will sing unto Jehovah, Because he hath dealt bountifully with me. Psalm 14 For the Chief Musician. `A Psalm' of David. Chapter 14 1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good. 2 Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 They are all gone aside; they are together become filthy; There is none that doeth good, no, not one. 4 Have all the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon Jehovah? 5 There were they in great fear; For God is in the generation of the righteous. 6 Ye put to shame the counsel of the poor, Because Jehovah is his refuge. 7 Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 15 A Psalm of David.

A Clear Conscience

Published by InTouch Ministries for reading on June 11th.

Acts 24:10-16 10 And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense: 11 Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem: 12 and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city. 13 Neither can they prove to thee the things whereof they now accuse me. 14 But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 15 having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. 16 Herein I also exercise myself to have a conscience void of offence toward God and men always.

When facing hard decisions, do you pay attention to your conscience? And is it necessarily wise to trust this inner voice?

God gave everyone an internal sense of right and wrong. In fact, reflecting His truth inwardly is one way that He reveals Himself to mankind. The conscience is a divine alarm system that warns us of oncoming danger or consequences. Its primary purpose is protection and guidance.

The problem, however, is that sin warps perception and can lead us astray. So it’s important to understand the difference between following your heart and allowing a clear conscience to help with decisions. To make a determination, ask, What is the greatest influence on my morality? If the world’s system of what is acceptable has infiltrated your heart, then your conscience cannot be trusted. But if you have allowed God’s Word to permeate and transform your thinking (Rom. 12:2), that inner voice is likely trustworthy.

The Holy Spirit, along with a divinely informed conscience, guides believers. In order to keep that internal guidance system healthy, we should continually meditate on Scripture. The Ten Commandments are a solid basis for morality, and we are wise to internalize them—especially the two Jesus highlighted: to love God above all else and to love others (Matt. 22:36-40).

What would you say has the greatest impact on your belief system? Is it the truth of Scripture? Or do the world’s standards of right and wrong infect your heart? Almighty God knows what is best for you, His child—and He provided a conscience to guide you toward wise decisions.

Bible in One Year: Psalms 8-14 Chapter 8 1 O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens! 2 Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? And the son of man, that thou visitest him? 5 For thou hast made him but little lower than God, And crownest him with glory and honor. 6 Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: 7 All sheep and oxen, Yea, and the beasts of the field, 8 The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. 9 O Jehovah, our Lord, How excellent is thy name in all the earth! Psalm 9 For the Chief Musician; set to Muthlabben. A Psalm of David. Chapter 9 1 I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvellous works. 2 I will be glad and exult in thee; I will sing praise to thy name, O thou Most High. 3 When mine enemies turn back, They stumble and perish at thy presence. 4 For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously. 5 Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever. 6 The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished. 7 But Jehovah sitteth `as king' for ever: He hath prepared his throne for judgment; 8 And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness. 9 Jehovah also will be a high tower for the oppressed, A high tower in times of trouble; 10 And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee. 11 Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings. 12 For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor. 13 Have mercy upon me, O Jehovah; Behold my affliction `which I suffer' of them that hate me, Thou that liftest me up from the gates of death; 14 That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation. 15 The nations are sunk down in the pit that they made: In the net which they hid is their own foot taken. 16 Jehovah hath made himself known, he hath executed judgment: The wicked is snared in the work of his own hands. Higgaion. Selah 17 The wicked shall be turned back unto Sheol, Even all the nations that forget God. 18 For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever. 19 Arise, O Jehovah; let not man prevail: Let the nations be judged in thy sight. 20 Put them in fear, O Jehovah: Let the nations know themselves to be but men. Selah Chapter 10 1 Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble? 2 In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. 3 For the wicked boasteth of his heart's desire, And the covetous renounceth, `yea', contemneth Jehovah. 4 The wicked, in the pride of his countenance, `saith', He will not require `it'. All his thoughts are, There is no God. 5 His ways are firm at all times; Thy judgments are far above out of his sight: As for all his adversaries, he puffeth at them. 6 He saith in his heart, I shall not be moved; To all generations I shall not be in adversity. 7 His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity. 8 He sitteth in the lurking-places of the villages; In the secret places doth he murder the innocent; His eyes are privily set against the helpless. 9 He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net. 10 He croucheth, he boweth down, And the helpless fall by his strong ones. 11 He saith in his heart, God hath forgotten; He hideth his face; he will never see it. 12 Arise, O Jehovah; O God, lift up thy hand: Forget not the poor. 13 Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require `it'? 14 Thou hast seen `it'; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth `himself' unto thee; Thou hast been the helper of the fatherless. 15 Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none. 16 Jehovah is King for ever and ever: The nations are perished out of his land. 17 Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear; 18 To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more. Psalm 11 For the Chief Musician. `A Psalm' of David. Chapter 11 1 In Jehovah do I take refuge: How say ye to my soul, Flee `as' a bird to your mountain; 2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart; 3 If the foundations be destroyed, What can the righteous do? 4 Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men. 5 Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup. 7 For Jehovah is righteous; he loveth righteousness: The upright shall behold his face. Psalm 12 For the Chief Musician; set to the Sheminith. A Psalm of David. Chapter 12 1 Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men. 2 They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak. 3 Jehovah will cut off all flattering lips, The tongue that speaketh great things; 4 Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us? 5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for. 6 The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times. 7 Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation for ever. 8 The wicked walk on every side, When vileness is exalted among the sons of men. Psalm 13 For the Chief Musician. A Psalm of David. Chapter 13 1 How long, O Jehovah? wilt thou forget me for ever? How long wilt thou hide thy face from me? 2 How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me? 3 Consider `and' answer me, O Jehovah my God: Lighten mine eyes, lest I sleep the `sleep of' death; 4 Lest mine enemy say, I have prevailed against him; `Lest' mine adversaries rejoice when I am moved. 5 But I have trusted in thy lovingkindness; My heart shall rejoice in thy salvation. 6 I will sing unto Jehovah, Because he hath dealt bountifully with me. Psalm 14 For the Chief Musician. `A Psalm' of David. Chapter 14 1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good. 2 Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 They are all gone aside; they are together become filthy; There is none that doeth good, no, not one. 4 Have all the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon Jehovah? 5 There were they in great fear; For God is in the generation of the righteous. 6 Ye put to shame the counsel of the poor, Because Jehovah is his refuge. 7 Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 15 A Psalm of David.

God Has a Purpose for Storms

Published by InTouch Ministries for reading on June 12th.

Psalms 119:71 71 It is good for me that I have been afflicted; That I may learn thy statutes.

Perhaps you’ve seen a TV show in which a distracted person is about to step in front of a moving vehicle. Then suddenly another character races onto the scene, tackling him to prevent a catastrophe. Stunned and indignant, the near-victim fumes and swats at his rescuer—that is, until realizing he has just been saved from a far worse outcome. What at first seemed like a bad thing turns out to be very good.

Storms in our life can at times serve a similar purpose. It’s easy to get so caught up in the daily grind or preoccupied with chasing a goal that we miss the good that the Lord has in mind to give us. When we’re this focused on our own desires, we also become more vulnerable to making choices that don’t align with His Word.

But wanting the best for His children, our heavenly Father will go to great lengths to make sure we are positioned for His blessing in our life. That’s when we may suddenly find ourselves in the middle of a storm—where life was once sunny, we are now faced with turmoil or even pain. Disappointment like that can catch us off guard and make us wonder, Why is God letting this happen to me? It just may be that He’s trying to protect us and draw us closer to Him.

Though the Lord sometimes allows storms in the form of problems and hardships, His goal isn’t ever to hurt you. If you’re going through a trial right now, God may be trying to draw your attention back to Him. It is possible He’s disrupting your plans so He can implement His.

Bible in One Year: Psalms 8-14 Chapter 8 1 O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens! 2 Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? And the son of man, that thou visitest him? 5 For thou hast made him but little lower than God, And crownest him with glory and honor. 6 Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: 7 All sheep and oxen, Yea, and the beasts of the field, 8 The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. 9 O Jehovah, our Lord, How excellent is thy name in all the earth! Psalm 9 For the Chief Musician; set to Muthlabben. A Psalm of David. Chapter 9 1 I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvellous works. 2 I will be glad and exult in thee; I will sing praise to thy name, O thou Most High. 3 When mine enemies turn back, They stumble and perish at thy presence. 4 For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously. 5 Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever. 6 The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished. 7 But Jehovah sitteth `as king' for ever: He hath prepared his throne for judgment; 8 And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness. 9 Jehovah also will be a high tower for the oppressed, A high tower in times of trouble; 10 And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee. 11 Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings. 12 For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor. 13 Have mercy upon me, O Jehovah; Behold my affliction `which I suffer' of them that hate me, Thou that liftest me up from the gates of death; 14 That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation. 15 The nations are sunk down in the pit that they made: In the net which they hid is their own foot taken. 16 Jehovah hath made himself known, he hath executed judgment: The wicked is snared in the work of his own hands. Higgaion. Selah 17 The wicked shall be turned back unto Sheol, Even all the nations that forget God. 18 For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever. 19 Arise, O Jehovah; let not man prevail: Let the nations be judged in thy sight. 20 Put them in fear, O Jehovah: Let the nations know themselves to be but men. Selah Chapter 10 1 Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble? 2 In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. 3 For the wicked boasteth of his heart's desire, And the covetous renounceth, `yea', contemneth Jehovah. 4 The wicked, in the pride of his countenance, `saith', He will not require `it'. All his thoughts are, There is no God. 5 His ways are firm at all times; Thy judgments are far above out of his sight: As for all his adversaries, he puffeth at them. 6 He saith in his heart, I shall not be moved; To all generations I shall not be in adversity. 7 His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity. 8 He sitteth in the lurking-places of the villages; In the secret places doth he murder the innocent; His eyes are privily set against the helpless. 9 He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net. 10 He croucheth, he boweth down, And the helpless fall by his strong ones. 11 He saith in his heart, God hath forgotten; He hideth his face; he will never see it. 12 Arise, O Jehovah; O God, lift up thy hand: Forget not the poor. 13 Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require `it'? 14 Thou hast seen `it'; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth `himself' unto thee; Thou hast been the helper of the fatherless. 15 Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none. 16 Jehovah is King for ever and ever: The nations are perished out of his land. 17 Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear; 18 To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more. Psalm 11 For the Chief Musician. `A Psalm' of David. Chapter 11 1 In Jehovah do I take refuge: How say ye to my soul, Flee `as' a bird to your mountain; 2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart; 3 If the foundations be destroyed, What can the righteous do? 4 Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men. 5 Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup. 7 For Jehovah is righteous; he loveth righteousness: The upright shall behold his face. Psalm 12 For the Chief Musician; set to the Sheminith. A Psalm of David. Chapter 12 1 Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men. 2 They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak. 3 Jehovah will cut off all flattering lips, The tongue that speaketh great things; 4 Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us? 5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for. 6 The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times. 7 Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation for ever. 8 The wicked walk on every side, When vileness is exalted among the sons of men. Psalm 13 For the Chief Musician. A Psalm of David. Chapter 13 1 How long, O Jehovah? wilt thou forget me for ever? How long wilt thou hide thy face from me? 2 How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me? 3 Consider `and' answer me, O Jehovah my God: Lighten mine eyes, lest I sleep the `sleep of' death; 4 Lest mine enemy say, I have prevailed against him; `Lest' mine adversaries rejoice when I am moved. 5 But I have trusted in thy lovingkindness; My heart shall rejoice in thy salvation. 6 I will sing unto Jehovah, Because he hath dealt bountifully with me. Psalm 14 For the Chief Musician. `A Psalm' of David. Chapter 14 1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good. 2 Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 They are all gone aside; they are together become filthy; There is none that doeth good, no, not one. 4 Have all the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon Jehovah? 5 There were they in great fear; For God is in the generation of the righteous. 6 Ye put to shame the counsel of the poor, Because Jehovah is his refuge. 7 Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 15 A Psalm of David.

Daily Bible - June 12

Published by Grace To You for reading on June 12th.

Reading for Today:

2 Kings 11:1 Chapter 11 1 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. –13:25
Psalms 73:1-9 Chapter 73 1 Surely God is good to Israel, `Even' to such as are pure in heart. 2 But as for me, my feet were almost gone; My steps had well nigh slipped. 3 For I was envious at the arrogant, When I saw the prosperity of the wicked. 4 For there are no pangs in their death; But their strength is firm. 5 They are not in trouble as `other' men; Neither are they plagued like `other' men. 6 Therefore pride is as a chain about their neck; Violence covereth them as a garment. 7 Their eyes stand out with fatness: They have more than heart could wish. 8 They scoff, and in wickedness utter oppression: They speak loftily. 9 They have set their mouth in the heavens, And their tongue walketh through the earth.
Proverbs 18:16-17 16 A man's gift maketh room for him, And bringeth him before great men. 17 He that pleadeth his cause first `seemeth' just; But his neighbor cometh and searcheth him out.
John 19:23-42 23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. 24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. 25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the `wife' of Clopas, and Mary Magdalene. 26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son! 27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own `home'. 28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. 29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high `day'), asked of Pilate that their legs might be broken, and `that' they might be taken away. 32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him: 33 but when they came to Jesus, and saw that he was dead already, they brake not his legs: 34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. 35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe. 36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. 37 And again another scripture saith, They shall look on him whom they pierced. 38 And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave `him' leave. He came therefore, and took away his body. 39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid. 42 There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.

Notes:

2 Kings 11:1 Chapter 11 1 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 7 a covenant. The renewal of the agreement between the people and the Lord and between the house of David and the people was appropriate because of the disruption under Athaliah. A similar ceremony was held later, during the reign of Josiah (23:1–3).

2 Kings 13:21 21 And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet. he revived. A dead man returned to life after touching Elisha’s bones. This miracle was a sign that God’s power continued to work in relationship to Elisha even after his death. What God had promised to Jehoash through Elisha when he was alive would surely come to pass after the prophet’s death (vv. 19,25) in the defeat of the enemy, the recovery of the cities that had been taken, and their restoration to the kingdom of Israel (vv. 22–25).

Proverbs 18:16 16 A man's gift maketh room for him, And bringeth him before great men. man’s gift. This is not the word for a bribe (17:23), but rather the word for a present given to someone (Jacob’s gift, Gen. 32:20, 21; Joseph’s gift, Gen. 43:11; David’s gift, 1 Sam. 17:17, 18; and Abigail’s gift, 1 Sam. 25:27).

John 19:23 His garments...and also the tunic. By custom, the clothes of the condemned person were the property of the executioners. The division of the garments suggests that the execution squad was made up of 4 soldiers ( Acts 12:4 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. ). The tunic was worn next to the skin. The plural garments probably refers to other clothes, including an outer garment, belt, sandals, and head covering.

John 19:24 John cites Psalms 22:18 18 They part my garments among them, And upon my vesture do they cast lots. . In the psalm, David, beset by physical distress and mockery by his opponents, used the symbolism of the common practice in an execution scene in which the executioner divided the victim’s clothes to portray the depth of his trouble. It is notable that David precisely described a form of execution that he had never seen. The passage was typologically prophetic of Jesus, David’s heir to the messianic throne (Matt. 27:46; Mark 15:34 34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? ).

DAY 12: Was there any question as to whether Jesus died or not?

In His death on the cross, Jesus finally cried out, “It is finished!” ( John 19:30 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. ).The verb here carries the idea of fulfilling one’s task and, in religious contexts, has the idea of fulfilling one’s religious obligations. The entire work of redemption had been brought to completion. The single Greek word here (translated “it is finished”) has been found in the papyri being placed on receipts for taxes meaning paid in full (Col. 3:13,14).“He gave up His spirit.” The sentence signaled that Jesus handed over His spirit as an act of His will. No one took His life from Him, for He voluntarily and willingly gave it up (10:17, 18).

It was “Preparation Day” (v. 31). This refers to Friday, the day before or the preparation day for the Sabbath. “Bodies should not remain on the cross on the Sabbath.” The normal Roman practice was to leave crucified men and women on the cross until they died (and this could take days) and then leave their rotting bodies hanging there to be devoured by vultures. The Mosaic Law insisted that anyone being impaled (usually after execution) should not remain there overnight (Deut. 21:22, 23). Such a person was under God’s curse, and to leave him exposed would be to desecrate the land in their minds. So “the Jews asked Pilate that their legs might be broken.” In order to hasten death for certain reasons, soldiers would smash the legs of the victim with an iron mallet. Not only did this action induce shock and additional loss of blood, but it prevented the victim from pushing with his legs to keep breathing, and thus the victim died due to asphyxiation.

However, the soldier’s stabbing of Jesus’ side caused significant penetration because of the sudden flow of blood and water (v. 34). Either the spear pierced Jesus’ heart or the chest cavity was pierced at the bottom. In either event, John mentioned the outflow of blood and water to emphasize that Jesus was unquestionably dead.

Additional Resources

June 12 - Worry Is Not a Trivial Sin

Published by Grace To You for reading on June 12th.

“‘But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!’” ( Matthew 6:30 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, `shall he' not much more `clothe' you, O ye of little faith? ).

It seems odd, does it not, that we who have freely put our eternal destiny into Christ’s hands would at times refuse to believe that He will provide what we need to eat, drink, and wear. Faith should extend to the ordinary, just as it extends to the extraordinary.

Worry is not a trivial sin because it strikes a blow both at God’s love and integrity. Worry declares our heavenly Father to be untrustworthy in His Word and His promises. To claim belief in the inerrancy of Scripture yet in the next moment express worry is to deny that very belief. Worry reveals that we are mastered by our circumstances and by our own finite perspective and understanding rather than God’s Word. Worry is therefore not only debilitating and destructive but also maligns and impugns God.

When a believer is not fresh in the Word every day so that God is in his mind and heart, then Satan moves into the vacuum and plants worry. And worry pushes the Lord even further from our minds.

Paul counsels us as he did the Ephesians, “I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might” (Eph. 1:18–19).

Ask Yourself

Have you ever seriously considered the unspoken statement you make when worry defines your reaction to life’s uncertainties? If you understood the root beliefs that fuel the fires of anxiety, what effect would this knowledge have on your level of fretfulness?

Additional Resources

Integrity Worships the True God

Published by Grace To You for reading on June 12th.

“Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon. Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces were assembled for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up” ( Daniel 3:1-3 Chapter 3 1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. 2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. 3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. ).

People are incurably religious and will worship either the true God or a false substitute.

Scripture teaches that a double-minded man is “unstable in all his ways” ( James 1:8 8 a doubleminded man, unstable in all his ways. ). That certainly was true of King Nebuchadnezzar, who shortly after declaring that Daniel’s God “is a God of gods and a Lord of kings” (Dan. 2:47), erected a huge image of himself and assembled all his leaders for its dedication.

The image was ninety feet tall and was probably constructed of wood overlaid with gold. Because the plain of Dura was flat, the statue would have been visible for a great distance. The gold idol was a magnificent sight as it reflected the bright sunlight of that region.

The king’s plan was to have all his leaders bow down to the image, thereby bringing glory to himself, verifying their loyalty, and unifying the nation under one religion. But he was soon to learn that three young men with spiritual integrity would never abandon worship of the true God, regardless of the consequences.

Worshiping the true God or a false substitute is the choice that everyone must make. Sadly, millions of people who wouldn’t think of bowing to a tangible image nevertheless worship useless gods of their own imaginations. Even Christians can be lured into self-love and covetousness, which are forms of idolatry (Col. 3:5). That’s why you must always guard your heart diligently.

Suggestions for Prayer

Thank the Lord for the privilege of knowing and worshiping the true God.

For Further Study

According to Romans 1:18-32 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19 because that which is known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. , what are the spiritual and moral consequences of idolatry?

Additional Resources

Persevering in the Word

Published by Grace To You for reading on June 12th.

"One who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does" ( James 1:25 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. ).

Doers of the Word are persevering learners.

The phrase "and abides by it" in James 1:25 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. demands our close attention. "Abide" translates a Greek word that means "to stay beside," "remain," or "continue." The idea is that a doer of the Word continually and habitually gazes into God's perfect law. In other words, he is a persevering learner.

When you have that level of commitment to the Word, you will be an effectual doer—one who is in union with God's will and seeks to obey it above all else. As you do, God will bless you. That doesn't necessarily mean you'll be successful in the eyes of the world, but your priorities and perspectives will be right and the Lord will honor what you do.

This verse is a call to carefully examine yourself in light of God's standards. That's not a popular thing in our society because many people have an aversion to serious spiritual thought and self-examination. I believe that's why Christian television, music, and other forms of entertainment are so popular. Escaping reality through entertainment is far more appealing to most people than gazing into the mirror of God's Word and having their spiritual flaws and blemishes exposed. But if you desire to be like Christ, you must see yourself for what you are and make any needed corrections. To do that, you must continually examine your life in the light of Scripture.

Can you imagine what the church would be if every Christian did that? Can you imagine the changes in your own life if you did it more consistently? Only the Holy Spirit can enable you to be a doer of the Word. So yield to His leading through prayer and confession as you continue to study and apply God's Word.

Suggestions for Prayer

Whenever you study Scripture, ask the Spirit to illuminate your mind and heart, and to use the Word to transform you more and more into the image of Christ.

For Further Study

Read Colossians 3:16-17 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms `and' hymns `and' spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. , noting what Paul says about responding to the Word.

Additional Resources

Help My Unbelief

Published by John Piper for reading on June 12th.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. ( Romans 12:3 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. )

In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts.

This means that every possible ground of boasting is taken away. How can we boast if even the qualification for receiving gifts is also a gift?

This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31 31 Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: –32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus prays for Peter’s faith to be sustained even through sin, because he knows that God is the one who sustains faith. So we should pray for ourselves and for others this way.

Thus the man with the epileptic boy cried out, “I believe; help my unbelief” ( Mark 9:24 24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. ). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.

Let us pray daily: “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do you get the glory as the great Giver. Amen.”

Morning Devotional by C.H. Spurgeon for June 12th

Published by C.H. Spurgeon for reading on June 12th.

Daniel 5:27 27 TEKEL; thou art weighed in the balances, and art found wanting.

IT is well frequently to weigh ourselves in the scale of God's Word. You will find it a holy exercise to read some psalm of David, and, as you meditate upon each verse, to ask yourself, "Can I say this? Have I felt as David felt? Has my heart ever been broken on account of sin, as his was when he penned his penitential psalms? Has my soul been full of true confidence in the hour of difficulty as his was when he sang of God's mercies in the cave of Adullam, or in the holds of Engedi? Do I take the cup of salvation and call upon the name of the Lord?" Then turn to the life of Christ, and as you read, ask yourselves how far you are conformed to His likeness. Endeavour to discover whether you have the meekness, the humility, the lovely spirit which He constantly inculcated and displayed. Take, then, the epistles, and see whether you can go with the apostle in what he said of his experience. Have you ever cried out as he did—"O wretched man that I am! who shall deliver me from the body of this death"? Have you ever felt his self-abasement? Have you seemed to yourself the chief of sinners, and less than the least of all saints? Have you known anything of his devotion? Could you join with him and say, "For me to live is Christ, and to die is gain"? If we thus read God's Word as a test of our spiritual condition, we shall have good reason to stop many a time and say, "Lord, I feel I have never yet been here, O bring me here! give me true penitence, such as this I read of. Give me real faith; give me warmer zeal; inflame me with more fervent love; grant me the grace of meekness; make me more like Jesus. Let me no longer be 'found wanting,' when weighed in the balances of the sanctuary, lest I be found wanting in the scales of judgment." "Judge yourselves that ye be not judged."

Evening Devotional by C.H. Spurgeon for June 12th

Published by C.H. Spurgeon for reading on June 12th.

2 Timothy 1:9 9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,

THE apostle uses the perfect tense and says, "Who hath saved us." Believers in Christ Jesus are saved. They are not looked upon as persons who are in a hopeful state, and may ultimately be saved, but they are already saved. Salvation is not a blessing to be enjoyed upon the dying bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now. The Christian is perfectly saved in God's purpose; God has ordained him unto salvation, and that purpose is complete. He is saved also as to the price which has been paid for him: "It is finished" was the cry of the Saviour ere He died. The believer is also perfectly saved in His covenant head, for as he fell in Adam, so he lives in Christ. This complete salvation is accompanied by a holy calling. Those whom the Saviour saved upon the cross are in due time effectually called by the power of God the Holy Spirit unto holiness: they leave their sins; they endeavour to be like Christ; they choose holiness, not out of any compulsion, but from the stress of a new nature, which leads them to rejoice in holiness just as naturally as aforetime they delighted in sin. God neither chose them nor called them because they were holy, but He called them that they might be holy, and holiness is the beauty produced by His workmanship in them. The excellencies which we see in a believer are as much the work of God as the atonement itself. Thus is brought out very sweetly the fulness of the grace of God. Salvation must be of grace, because the Lord is the author of it: and what motive but grace could move Him to save the guilty? Salvation must be of grace, because the Lord works in such a manner that our righteousness is for ever excluded. Such is the believer's privilege—a present salvation; such is the evidence that he is called to it—a holy life.