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The Abiding Life

Published by InTouch Ministries for reading on December 11th.

John 15:1-6 Chapter 15 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

Who doesn’t love a beautiful bouquet of flowers? They are a delight to the eyes and fill the room with fragrance. But truthfully, they’re dead because they’ve been disconnected from the plant. Although they may look alive for a while, in time they wither away.

This was the point Jesus was making when He used a grapevine and its branches as an illustration of a believer’s life in Christ. Once we’re saved, we become branches of Christ—then fruit is produced as His life flows through us, in fulfillment of what Jesus prayed for us in John 17:21 21 that they may all be one; even as thou, Father, `art' in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. .

This abiding relationship is what the Bible elsewhere describes as the Spirit-filled life (Eph. 5:18). The word “abiding” emphasizes our position as branches remaining in the vine of Christ. And the apostle Paul underscores the Holy Spirit’s role and authority in our life: As we live in submission and obedience to God’s Spirit, He produces His fruit in us (Gal. 5:22-23).

The problem arises when we try to live apart from the vine and direct our own life. The end result is often frustrating or disappointing since we have relied on human ideas and energy instead of being Spirit-led. There is no way to live a spiritually fruitful life without obedience to the Holy Spirit.

Our heavenly Father has graciously given us this abiding relationship, but sometimes we act as if we’re the vine and Christ exists to do our bidding. In which areas of your life are you reluctant to relinquish control? We were designed to be the branches, and the only way we’ll be fruitful is by submissively abiding in the source of our life.

Bible in One Year: 2 Thessalonians 1-3 Chapter 1 1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; 2 Grace to you and peace from God the Father and the Lord Jesus Christ. 3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 `which is' a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, `even' eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and `every' work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. Chapter 2 1 Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; 2 to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; 3 let no man beguile you in any wise: for `it will not be,' except the falling away come first, and the man of sin be revealed, the son of perdition, 4 he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know that which restraineth, to the end that he may be revealed in his own season. 7 For the mystery of lawlessness doth already work: only `there is' one that restraineth now, until he be taken out of the way. 8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 `even he', whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness. 13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: 14 whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15 So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours. 16 Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Chapter 3 1 Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also `it is' with you; 2 and that we may be delivered from unreasonable and evil men; for all have not faith. 3 But the Lord is faithful, who shall establish you, and guard you from the evil `one'. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command. 5 And the Lord direct your hearts into the love of God, and into the patience of Christ. 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. 7 For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; 8 neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: 9 not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us. 10 For even when we were with you, this we commanded you, If any will not work, neither let him eat. 11 For we hear of some that walk among you disorderly, that work not at all, but are busybodies. 12 Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 13 But ye, brethren, be not weary in well-doing. 14 And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. 15 And `yet' count him not as an enemy, but admonish him as a brother. 16 Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. 17 The salutation of me Paul with mine own hand, which is the token in every epistle: so I write. 18 The grace of our Lord Jesus Christ be with you all.

Requirements of Walking by Faith

Published by InTouch Ministries for reading on December 12th.

Genesis 12:1-9 Chapter 12 1 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: 2 and I will make of thee a great nation, and I will bless thee, and make they name great; and be thou a blessing; 3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. 4 So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 6 And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land. 7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him. 8 And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah. 9 And Abram journeyed, going on still toward the South.

We all know people who live according to their own desires and natural abilities. Sometimes we do it too. But as children of God, believers are called to walk by faith ( 2 Corinthians 5:7 7 (for we walk by faith, not by sight); ). That means we are to live based on a confident assurance that the Lord is true to His character and keeps every promise.

In the school of faith-walking, the first skill to master is listening. Because God’s Word is essential to our hearing from Him, we must cultivate the habit of biblical meditation. Through it, we will hear God’s Spirit speak to ours, illuminating the meaning of Scripture and showing us how to apply its truths to our circumstances. But recognizing the inner voice of the Holy Spirit does not come automatically; it takes practice.

A second skill to acquire is obedience—carrying out what the Lord commands and then doing it His way, in His time. Abraham left his homeland just as God commanded, but he “adjusted” the divine plan by bringing Lot along (Gen. 12:4). The life of faith is one of submission to God’s requests, methods, and time frames. As our listening skills improve, our faith in the Father will deepen, our commitment to Him will grow, and complete obedience will become easier.

Faith-walking also involves remembering what happened when we obeyed God in the past—He communicates with us not only for today but also to teach us for the future. Can you recall what He said to you last week? Have you put it into practice? Commit to being a better listener and a more obedient follower in the coming year.

Bible in One Year: 2 Thessalonians 1-3 Chapter 1 1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; 2 Grace to you and peace from God the Father and the Lord Jesus Christ. 3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 `which is' a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, `even' eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and `every' work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. Chapter 2 1 Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; 2 to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; 3 let no man beguile you in any wise: for `it will not be,' except the falling away come first, and the man of sin be revealed, the son of perdition, 4 he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know that which restraineth, to the end that he may be revealed in his own season. 7 For the mystery of lawlessness doth already work: only `there is' one that restraineth now, until he be taken out of the way. 8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 `even he', whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness. 13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: 14 whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15 So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours. 16 Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Chapter 3 1 Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also `it is' with you; 2 and that we may be delivered from unreasonable and evil men; for all have not faith. 3 But the Lord is faithful, who shall establish you, and guard you from the evil `one'. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command. 5 And the Lord direct your hearts into the love of God, and into the patience of Christ. 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. 7 For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; 8 neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: 9 not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us. 10 For even when we were with you, this we commanded you, If any will not work, neither let him eat. 11 For we hear of some that walk among you disorderly, that work not at all, but are busybodies. 12 Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 13 But ye, brethren, be not weary in well-doing. 14 And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. 15 And `yet' count him not as an enemy, but admonish him as a brother. 16 Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. 17 The salutation of me Paul with mine own hand, which is the token in every epistle: so I write. 18 The grace of our Lord Jesus Christ be with you all.

Replacing the Shadows

Published by John Piper for reading on December 12th.

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. ( Hebrews 8:1 Chapter 8 1 Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, –2)

The point of the book of Hebrews is that Jesus Christ, God’s Son, has not just come to fit into the earthly system of priestly ministry as the best and final human priest, but he has come to fulfill and put an end to that system and to orient all our attention on himself ministering for us in heaven.

The Old Testament tabernacle and priests and sacrifices were shadows. Now the reality has come, and the shadows pass away.

Here’s an Advent illustration for kids — and those of us who used to be kids and remember what it was like. Suppose you and your mom get separated in the grocery store, and you start to get scared and panic and don’t know which way to go, and you run to the end of an aisle, and just before you start to cry, you see a shadow on the floor at the end of the aisle that looks just like your mom. It makes you really happy and you feel hope. But which is better? The happiness of seeing the shadow, or having your mom step around the corner and it’s really her?

That’s the way it is when Jesus comes to be our High Priest. That’s what Christmas is. Christmas is the replacement of shadows with the real thing.

Avoiding Hypocrisy in Prayer

Published by InTouch Ministries for reading on December 12th.

Matthew 6:5-6 5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

People who are uncomfortable praying in public tend to love Matthew 6:6 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. because Jesus advocates praying in secret. However, Christ’s point was not our location but our attitude. His admonition wasn’t to avoid public prayer; rather, it was a warning not to pray hypocritically by seeking the approval of others.

We may be quick to think we’d never do that, but in reality, corporate prayer can be intimidating to many believers. We wonder how we sound to others: Did I say the right things? What did they think when I stumbled on my words? Was my prayer too long? Too short?

Generally, our problem is less about trying to impress others with our eloquence and spirituality than it is about feeling self-conscious, tongue-tied, and inept. However, if our focus is on how we sound, we may still be praying like a hypocrite because all we can think about is ourselves and other people’s perception of us. Although we may not admit it, we want their approval.

But the Lord never calls us out for being inarticulate or using bad grammar. He’s listening to the motivation of our spirit. How well we speak doesn’t matter if we’re truly talking to Him and not other people. When our focus is on God, His Spirit unites with ours, and those who hear are drawn into that sweet communion.

The solution for hypocrisy is not abstinence from all public prayer. Whether we pray in a closet or in an auditorium filled with people, we must remember that we’re speaking to an audience of one, and He delights in hearing from His children.

Bible in One Year: 2 Thessalonians 1-3 Chapter 1 1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; 2 Grace to you and peace from God the Father and the Lord Jesus Christ. 3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 `which is' a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, `even' eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and `every' work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. Chapter 2 1 Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; 2 to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; 3 let no man beguile you in any wise: for `it will not be,' except the falling away come first, and the man of sin be revealed, the son of perdition, 4 he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know that which restraineth, to the end that he may be revealed in his own season. 7 For the mystery of lawlessness doth already work: only `there is' one that restraineth now, until he be taken out of the way. 8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 `even he', whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness. 13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: 14 whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ. 15 So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours. 16 Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Chapter 3 1 Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also `it is' with you; 2 and that we may be delivered from unreasonable and evil men; for all have not faith. 3 But the Lord is faithful, who shall establish you, and guard you from the evil `one'. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command. 5 And the Lord direct your hearts into the love of God, and into the patience of Christ. 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. 7 For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; 8 neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: 9 not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us. 10 For even when we were with you, this we commanded you, If any will not work, neither let him eat. 11 For we hear of some that walk among you disorderly, that work not at all, but are busybodies. 12 Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 13 But ye, brethren, be not weary in well-doing. 14 And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. 15 And `yet' count him not as an enemy, but admonish him as a brother. 16 Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. 17 The salutation of me Paul with mine own hand, which is the token in every epistle: so I write. 18 The grace of our Lord Jesus Christ be with you all.

Exaltation Follows Humility

Published by Grace To You for reading on December 12th.

“Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” ( Philippians 2:9-11 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. ).

God will exalt the humble.

Having plumbed the depths of Christ’s humiliation (Phil. 2:5-8), Paul now soars to the heights of His exaltation (vv. 9-11). Like Paul, the apostle Peter affirmed that the great theme of Old Testament prophecy was the sufferings of Christ and the glory to follow ( 1 Peter 1:11 11 searching what `time' or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. ). Regarding Christ, the writer of Hebrews says that “for the joy set before Him [He] endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 12:2). Christ understood His sufferings in light of His exaltation.

Paul’s purpose in Philippians 2 Chapter 2 1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. 17 Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all: 18 and in the same manner do ye also joy, and rejoice with me. 19 But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will care truly for your state. 21 For they all seek their own, not the things of Jesus Christ. 22 But ye know the proof of him, that, as a child `serveth' a father, `so' he served with me in furtherance of the gospel. 23 Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24 but I trust in the Lord that I myself also shall come shortly. 25 But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need; 26 since he longed after you all, and was sore troubled, because ye had heard that he was sick: 27 for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28 I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all joy; and hold such in honor: 30 because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me. was not simply to detail the humiliation and exaltation of Christ but to use those truths as a practical illustration. He was calling for unity produced by humility (vv. 2-4), with Christ as the preeminent example of humility (vv. 5-11). But beyond the humiliation of Christ, Paul also affirms that He was exalted. The implication is that when we willingly humble ourselves as Christ did, God will lift us up. As James 4:10 10 Humble yourselves in the sight of the Lord, and he shall exalt you. says, “Humble yourselves in the presence of the Lord, and He will exalt you.”

It is true that the man who humbles himself is the one whom God exalts, and the man who exalts himself is the one whom God will humiliate. In the divine economy, it is by giving that one receives, by serving that one is served, by losing one’s life that one finds life, and by dying to self that one lives. These principles follow one another as surely as night follows day.

Like Christ, you will be exalted in Heaven one day. Meditate on that truth, and be encouraged by it as you go through your earthly trials.

Suggestions for Prayer

Thank the Lord for the exaltation that awaits you in Heaven.

For Further Study

Read the following verses: Matthew 23:12 12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. ; Luke 14:11 11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. ; 18:14; 1 Peter 5:6 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; . What principle do they all teach?

Additional Resources

A More Excellent Name

Published by Grace To You for reading on December 12th.

"He has inherited a more excellent name than they. For to which of the angels did He ever say, 'Thou art My Son, today I have begotten Thee'? And again, 'I will be a Father to Him, and He shall be a Son to Me'?" (Heb. 1:4-5).

Jesus is better than the angels because Christ was more than a messenger—He was a Son.

In our culture, the names we pick for our children don't have much connection with the child's character. But in the Bible, God chose specific names that related to some character quality of the individuals who bore them.

The writer of Hebrews was well aware of that when He asked this rhetorical question: "To which of the angels did [God] ever say, 'Thou art My Son, today I have begotten Thee'? and again, 'I will be a Father to Him, and He shall be a Son to Me'?" quoting Psalms 2:7 7 I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee. and 2 Samuel 7:14 14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; . Of course, the answer is no angel.

The title Son refers to Jesus Christ in His incarnation. Though His sonship was anticipated in the Old Testament (Prov. 30:4), He did not become a Son until He was begotten into time. Prior to that He was eternal God with God. Presenting Jesus as the Son is God's analogy to help us understand the relationship between the First and Second Persons of the Trinity.

Christ became a Son in two different ways. First, He was not a Son until He came into the world through the virgin birth ( Luke 1:35 35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God. ; 3:22). But second, His sonship came to full bloom in His resurrection (Rom. 1:3-4).

The Old Testament prophesied that Christ would come as a Son. In the New Testament He came as a Son in His virgin birth and was declared to be the Son by His resurrection from the dead. Don't ever get trapped into the heresy of those who claim that Jesus Christ is eternally subservient to God. For a temporary period of time, He set aside what was rightfully His and humbled Himself to become a Son for our sakes.

Suggestion for Prayer

Thank God for His amazing plan to redeem man through the incarnation of the Second Person of the Trinity.
Praise Him that He became Man to redeem you.

For Further Study

Read Acts 13:33 33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee. and Romans 1:3-4 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was declared `to be' the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; `even' Jesus Christ our Lord, noting the reason that Christ can be considered God's Son.

Additional Resources

Daily Bible - December 12

Published by Grace To You for reading on December 12th.

Reading for Today:

Joel 1:1 Chapter 1 1 The word of Jehovah that came to Joel the son of Pethuel. –3:21
Psalms 140:6-13 6 I said unto Jehovah, Thou art my God: Give ear unto the voice of my supplications, O Jehovah. 7 O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, `lest' they exalt themselves. Selah 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him. 12 I know that Jehovah will maintain the cause of the afflicted, And justice for the needy. 13 Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence. Psalm 141 A Psalm of David.
Proverbs 29:24 24 Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.
Revelation 2:1-29 Chapter 2 1 To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks: 2 I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false; 3 and thou hast patience and didst bear for my name's sake, and hast not grown weary. 4 But I have `this' against thee, that thou didst leave thy first love. 5 Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent. 6 But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God. 8 And to the angel of the church in Smyrna write: These things saith the first and the last, who was dead, and lived `again': 9 I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan. 10 Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life. 11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. 12 and to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword: 13 I know where thou dwellest, `even' where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth. 14 But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication. 15 So hast thou also some that hold the teaching of the Nicolaitans in like manner. 16 Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. 18 And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass: 19 I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first. 20 But I have `this' against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. 21 And I gave her time that she should repent; and she willeth not to repent of her fornication. 22 Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. 23 And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. 24 But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden. 25 Nevertheless that which ye have, hold fast till I come. 26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: 27 and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father: 28 and I will give him the morning star. 29 He that hath an ear, let him hear what the Spirit saith to the churches.

Notes:

Joel 1:2 Hear…give ear. The gravity of the situation demanded the undivided focus of their senses, emphasizing the need to make a conscious, purposeful decision in the matter. The terminology was commonly used in “lawsuit” passages (Is. 1:2; Hos. 4:1), intimating that Israel was found guilty and that the present judgment was her “sentence.” elders…all you inhabitants. The former term refers to the civil and religious leaders, who, in light of their position, were exhorted to lead by example the entire population toward repentance.

Joel 2:28 afterward. The abundance of material blessings would be followed by the outpouring of spiritual blessings. When coupled with the other temporal phrases within the passage (“in those days” [v. 29] and “before the coming of the great and awesome day of the LORD” [v. 31]), the term points to a Second Advent fulfillment time frame. all flesh. Since the context is “your sons and your daughters,” “all flesh” best refers to the house of Israel only. The nations are the recipients of God’s wrath, not the effusion of His Spirit (3:2, 9ff.).

Revelation 2:4 left your first love. To be a Christian is to love the Lord Jesus Christ ( John 14:21 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. , 23; 1 Cor. 16:22). But the Ephesians’ passion and fervor for Christ had become cold, mechanical orthodoxy. Their doctrinal and moral purity, their undiminished zeal for the truth, and their disciplined service were no substitute for the love for Christ they had forsaken.

Revelation 2:8 Smyrna. Smyrna means “myrrh,” the substance used for perfume and often for anointing a dead body for aromatic purposes. Called the crown of Asia, this ancient city (modern Izmir, Turkey) was the most beautiful in Asia Minor and a center of science and medicine. Always on the winner’s side in the Roman wars, Smyrna’s intense loyalty to Rome resulted in a strong emperor-worship cult. Fifty years after John’s death, Polycarp, the pastor of the church in Smyrna, was burned alive at the age of 86 for refusing to worship Caesar. A large Jewish community in the city also proved hostile to the early church.

Revelation 2:13 where Satan’s throne is. The headquarters of satanic opposition and a Gentile base for false religions. On the acropolis in Pergamos was a huge, throne-shaped altar to Zeus. In addition, Asklepios, the god of healing, was the god most associated with Pergamos. His snakelike form is still the medical symbol today. The famous medical school connected to his temple mingled medicine with superstition. One prescription called for the worshiper to sleep on the temple floor, allowing snakes to crawl over his body and infuse him with their healing power.

Revelation 2:24 the depths of Satan. This unbelievable libertinism and license was the fruit of prognostic teaching that one was free to engage and explore the sphere of Satan and participate in evil with the body without harming the spirit.

DAY 12: Who was the prophet Joel, and what was he writing about?

The author identified himself only as “Joel the son of Pethuel” (1:1).The prophecy provides little else about the man. Even the name of his father is not mentioned elsewhere in the Old Testament. Although he displayed a profound zeal for the temple sacrifices (1:9; 2:13–16), his familiarity with pastoral and agricultural life and his separation from the priests (1:13, 14; 2:17) suggest he was not a Levite. Extra-biblical tradition records that he was from the tribe of Reuben, from the town of Bethom or Bethharam, located northeast of the Dead Sea on the border of Reuben and Gad. The context of the prophecy, however, hints that he was a Judean from the Jerusalem vicinity, since the tone of a stranger is absent.

The theme of Joel is the Day of the Lord. It permeates all parts of Joel’s message, making it the most sustained treatment in the entire Old Testament (1:15; 3:14).The phrase is employed 19 times by 8 different Old Testament authors (Is. 2:12; 13:6, 9; Ezek. 13:5; 30:3; Joel 1:1 Chapter 1 1 The word of Jehovah that came to Joel the son of Pethuel. 5; 2:1, 11, 31; 3:14; Amos 5:18 18 Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light. [2x],20; Obad. 15; Zeph. 1:7, 14 [2x]; Zech. 14:1; Mal. 4:5). The phrase does not have reference to a chronological time period, but to a general period of wrath and judgment uniquely belonging to the Lord. It is exclusively the day which unveils His character—mighty, powerful, and holy, thus terrifying His enemies. The Day of the Lord does not always refer to an eschatological event; on occasion it has a near historical fulfillment, as seen in Ezekiel 13:5 5 Ye have not gone up into the gaps, neither built up the wall for the house of Israel, to stand in the battle in the day of Jehovah. , where it speaks of the Babylonian conquest and destruction of Jerusalem. As is common in prophecy, the near fulfillment is a historic event upon which to comprehend the more distant, eschatological fulfillment.

Additional Resources

December 12 - Parable of the Sower: Worldly Hearers

Published by Grace To You for reading on December 12th.

“‘And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful’” ( Matthew 13:22 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. ).

Few things obstruct the gospel’s reception in someone’s heart more than the general love of the world and wealth. Note these warnings:

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. (1 Tim. 6:10)

Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. ( 1 John 2:15 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. –16)

The worldly hearer in this parable is oblivious to the deception of money and its inability to give lasting satisfaction. He or she doesn’t notice how worldliness—the worshipful priority of money, possessions, career, and other temporary affairs—can smother the Word. Such a reality shows that the individual has a heart full of sinful weeds that cannot coexist for long with the Word of God. If faith is genuine, it will forsake the world; otherwise, sin will choke out the Word.

Christ’s cleansing is thorough in true conversion. Salvation removes sin’s weeds from the heart and prepares it to receive the seed of the Word. Genuine believers will continually confess sin and allow the Lord to be “faithful and righteous to forgive” ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ), freeing them from sin’s domination.

Ask Yourself

Does this mean money is a bad thing? Should it be avoided by people who bear the name of Christ? How would you define a proper, biblical perspective on wealth and possessions?

Additional Resources

Morning Devotional by C.H. Spurgeon for December 12th

Published by C.H. Spurgeon for reading on December 12th.

Habakkuk 3:6 6 He stood, and measured the earth; He beheld, and drove asunder the nations; And the eternal mountains were scattered; The everlasting hills did bow; His goings were `as' of old.

WHAT He hath done at one time, He will do yet again. Man's ways are variable, but God's ways are everlasting. There are many reasons for this most comforting truth: among them are the following—the Lord's ways are the result of wise deliberation; He ordereth all things according to the counsel of His own will. Human action is frequently the hasty result of passion, or fear, and is followed by regret and alteration; but nothing can take the Almighty by surprise, or happen otherwise than He has foreseen. His ways are the outgrowth of an immutable character, and in them the fixed and settled attributes of God are clearly to be seen. Unless the Eternal One Himself can undergo change, His ways, which are Himself in action, must remain for ever the same. Is He eternally just, gracious, faithful, wise, tender?—then His ways must ever be distinguished for the same excellences. Beings act according to their nature: when those natures change, their conduct varies also; but since God cannot know the shadow of a turning, His ways will abide everlastingly the same. Moreover there is no reason from without which could reverse the divine ways, since they are the embodiment of irresistible might. The earth is said, by the prophet, to be cleft with rivers, mountains tremble, the deep lifts up its hands, and sun and moon stand still, when Jehovah marches forth for the salvation of His people. Who can stay His hand, or say unto Him, What doest Thou? But it is not might alone which gives stability; God's ways are the manifestation of the eternal principles of right, and therefore can never pass away. Wrong breeds decay and involves ruin, but the true and the good have about them a vitality which ages cannot diminish.

This morning let us go to our heavenly Father with confidence, remembering that Jesus Christ is the same yesterday, to-day, and for ever, and in Him the Lord is ever gracious to His people.

Evening Devotional by C.H. Spurgeon for December 12th

Published by C.H. Spurgeon for reading on December 12th.

Hosea 5:7 7 They have dealt treacherously against Jehovah; for they have borne strange children: now shall the new moon devour them with their fields.

BELIEVER, here is a sorrowful truth! Thou art the beloved of the Lord, redeemed by blood, called by grace, preserved in Christ Jesus, accepted in the Beloved, on thy way to heaven, and yet, "thou hast dealt treacherously" with God, thy best friend; treacherously with Jesus, whose thou art; treacherously with the Holy Spirit, by whom thou hast been quickened unto life eternal! How treacherous you have been in the matter of vows and promises. Do you remember the love of your espousals, that happy time—the springtide of your spiritual life? Oh, how closely did you cling to your Master then! saying, "He shall never charge me with indifference; my feet shall never grow slow in the way of His service; I will not suffer my heart to wander after other loves; in Him is every store of sweetness ineffable. I give all up for my Lord Jesus' sake." Has it been so? Alas! if conscience speak, it will say, "He who promised so well has performed most ill. Prayer has oftentimes been slurred—it has been short, but not sweet; brief, but not fervent. Communion with Christ has been forgotten. Instead of a heavenly mind, there have been carnal cares, worldly vanities and thoughts of evil. Instead of service, there has been disobedience; instead of fervency, lukewarmness; instead of patience, petulance; instead of faith, confidence in an arm of flesh; and as a soldier of the cross there has been cowardice, disobedience, and desertion, to a very shameful degree." "Thou hast dealt treacherously." Treachery to Jesus! what words shall be used in denouncing it? Words little avail: let our penitent thoughts execrate the sin which is so surely in us. Treacherous to Thy wounds, O Jesus! Forgive us, and let us not sin again! How shameful to be treacherous to Him who never forgets us, but who this day stands with our names engraven on His breastplate before the eternal throne.