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Giving and Receiving Exhortation

Published by InTouch Ministries for reading on December 4th.

1 Thessalonians 5:12-15 12 But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; 13 and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves. 14 And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all. 15 See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

Most of us are much more willing to receive instruction from our pastors than from fellow members of the congregation. Yet today’s passage gives us some surprising advice regarding how a church is to operate.

First of all, we are told to appreciate and esteem our leaders who have charge over us in the Lord. They are our shepherds, who feed us with the Word of God and care for our spiritual health and growth.

However, this passage also describes the responsibilities we have to admonish, encourage, and help one another in the church. We are not just spectators but are told to be actively involved in helping each other grow in the faith. Therefore, let’s consider some ways we can do this:

See God’s presence in difficulties. When we come alongside fellow believers, we can help them lift their focus from their circumstances and begin to view their trials as opportunities for spiritual pruning, growth, and discovery.

Become personally involved. Exhortation is best received through face-to-face meetings because the other person sees our care and concern. Furthermore, when we observe his or her response, the insight we gain helps us to understand the heart issues and perceive which biblical principles to apply.

Be teachable. In helping others grow toward spiritual maturity, we too must be willing to make changes in our own life, because we can’t pass wisdom on to others unless we’re pursuing it ourselves.

We’ve been entrusted with these responsibilities. Therefore, we must ground ourselves in scriptural truth so we can give wise guidance to others.

Bible in One Year: Galatians 1-3 Chapter 1 1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), 2 and all the brethren that are with me, unto the churches of Galatia: 3 Grace to you and peace from God the Father, and our Lord Jesus Christ, 4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: 5 to whom `be' the glory for ever and ever. Amen. 6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7 which is not another `gospel' only there are some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. 10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ. 11 For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. 12 For neither did I receive it from man, nor was I taught it, but `it came to me' through revelation of Jesus Christ. 13 For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14 and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me, `even' from my mother's womb, and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now touching the things which I write unto you, behold, before God, I lie not. 21 Then I came unto the regions of Syria and Cilicia. 22 And I was still unknown by face unto the churches of Judaea which were in Christ: 23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; 24 and they glorified God in me. Chapter 2 1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2 And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. 3 But not even Titus who was with me, being a Greek, was compelled to be circumcised: 4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: 7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with `the gospel' of the circumcision 8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); 9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10 only `they would' that we should remember the poor; which very thing I was also zealous to do. 11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before `them' all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought. Chapter 3 1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2 This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4 Did ye suffer so many things in vain? if it be indeed in vain. 5 He therefore that supplieth to you the Spirit, and worketh miracles among you, `doeth he it' by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, `saying,' In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; `and it was' ordained through angels by the hand of a mediator. 20 Now a mediator is not `a mediator' of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith. 25 But now faith that is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus. 29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

Praising the Lamb of God

Published by InTouch Ministries for reading on December 5th.

Revelation 5:1-12 Chapter 5 1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. 2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. 4 And I wept much, because no one was found worthy to open the book, or to look thereon: 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. 6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth. 7 And he came, and he taketh `it' out of the right hand of him that sat on the throne. 8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing.

In heaven, there is unceasing worship and praise of God. Revelation 4 Chapter 4 1 After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, `a voice' as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. 2 Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne; 3 and he that sat `was' to look upon like a jasper stone and a sardius: and `there was' a rainbow round about the throne, like an emerald to look upon. 4 And round about the throne `were' four and twenty thrones: and upon the thrones `I saw' four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold. 5 And out of the throne proceed lightnings and voices and thunders. And `there was' seven lamps of fire burning before the throne, which are the seven Spirits of God; 6 and before the throne, as it were a sea of glass like a crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind. 7 And the first creature `was' like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature `was' like a flying eagle. 8 and the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, `is' the Lord God, the Almighty, who was and who is and who is to come. 9 And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever, 10 the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, 11 Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created. and 5 describe John’s vision, in which four living creatures proclaimed God’s holiness day and night. The apostle then heard 24 elders respond with a declaration of God’s worthiness ( Revelation 4 Chapter 4 1 After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, `a voice' as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. 2 Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne; 3 and he that sat `was' to look upon like a jasper stone and a sardius: and `there was' a rainbow round about the throne, like an emerald to look upon. 4 And round about the throne `were' four and twenty thrones: and upon the thrones `I saw' four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold. 5 And out of the throne proceed lightnings and voices and thunders. And `there was' seven lamps of fire burning before the throne, which are the seven Spirits of God; 6 and before the throne, as it were a sea of glass like a crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind. 7 And the first creature `was' like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature `was' like a flying eagle. 8 and the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, `is' the Lord God, the Almighty, who was and who is and who is to come. 9 And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever, 10 the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, 11 Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created. :8-11). He listened as they sang a new song of praise, declaring that the Lamb of God had purchased men for God—and then witnessed multitudes of angels proclaiming Jesus’ worth ( Revelation 5:9-12 9 And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood `men' of every tribe, and tongue, and people, and nation, 10 and madest them `to be' unto our God a kingdom and priests; and they reign upon earth. 11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. ).

What was it about Jesus that motivated such heartfelt worship? It was who He is, what He has done, and what He will do. He is ...

• God the Son, who laid aside His divinity so that He might rescue us (Phil. 2:6-7).

• The Savior who took on human form and died so that we might be saved (Phil. 2:8).

• The only One who revealed God the Father to us ( John 14:9 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? ).

• The Son of Man, who chose to identify with us because of His great love ( John 1:14 14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. , John 15:13 13 Greater love hath no man than this, that a man lay down his life for his friends. ).

• The Lamb of God, who took away the sins of the world ( John 1:29 29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! ).

• The Lion of Judah, who will return as the judge, the ruler, and the authority over all ( Revelation 5:5 5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. ).

These same attributes should motivate our praise and worship of Jesus. Ask the Lord to help you establish a pattern of praising Him and responding in adoration each time you think of Him. Heavenly music is to be sung by the redeemed on earth for all to hear.

Bible in One Year: Galatians 1-3 Chapter 1 1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), 2 and all the brethren that are with me, unto the churches of Galatia: 3 Grace to you and peace from God the Father, and our Lord Jesus Christ, 4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: 5 to whom `be' the glory for ever and ever. Amen. 6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7 which is not another `gospel' only there are some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. 10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ. 11 For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. 12 For neither did I receive it from man, nor was I taught it, but `it came to me' through revelation of Jesus Christ. 13 For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14 and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me, `even' from my mother's womb, and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now touching the things which I write unto you, behold, before God, I lie not. 21 Then I came unto the regions of Syria and Cilicia. 22 And I was still unknown by face unto the churches of Judaea which were in Christ: 23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; 24 and they glorified God in me. Chapter 2 1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2 And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. 3 But not even Titus who was with me, being a Greek, was compelled to be circumcised: 4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: 7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with `the gospel' of the circumcision 8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); 9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10 only `they would' that we should remember the poor; which very thing I was also zealous to do. 11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before `them' all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought. Chapter 3 1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2 This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4 Did ye suffer so many things in vain? if it be indeed in vain. 5 He therefore that supplieth to you the Spirit, and worketh miracles among you, `doeth he it' by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, `saying,' In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; `and it was' ordained through angels by the hand of a mediator. 20 Now a mediator is not `a mediator' of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith. 25 But now faith that is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus. 29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

Consequences of Unforgiveness

Published by InTouch Ministries for reading on December 5th.

Hebrews 12:14-15 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 15 looking carefully lest `there be' any man that falleth short of the grace of God; lest any root of bitterness springing up trouble `you', and thereby the many be defiled;

Scripture stresses the importance of pardoning those who have offended us. While it may feel natural to pull away from hurtful people, refusing to forgive has consequences far worse than the pain of being wronged. Unforgiveness ...

Harms family interactions. Have you ever tried to maintain a growing relationship with an individual who’s rooted in bitterness? You can’t do it, because that person is fixated on unhealthy feelings about someone else. Moreover, it’s hard to spend time with anyone consumed by resentment, because such people simply cease being likable.

Hinders prayer life. Unforgiveness is sin, and unconfessed sin creates “static” in a believer’s relationship with God. So it’s important to forgive others before prayer or worship (Matt. 5:23-24).

Damages one’s personal witness. The highlight of your testimony is salvation, which centers around the truth that the Lord has forgiven all your sins. How can you stress the importance of this if your listener can’t see even a hint of forgiveness in your own life?

Thwarts spiritual growth. God will not bless sinful actions. And so, if you are living a life mired in unforgiveness, you cannot expect Him to shower you with His blessings. By persisting in disobedience, you disrupt intimate fellowship with the Lord and put yourself in a dangerous position.

Is there anyone you need to forgive today? Don’t let another day pass without granting that forgiveness. There is more at stake than you may have realized.

Bible in One Year: Galatians 1-3 Chapter 1 1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), 2 and all the brethren that are with me, unto the churches of Galatia: 3 Grace to you and peace from God the Father, and our Lord Jesus Christ, 4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: 5 to whom `be' the glory for ever and ever. Amen. 6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7 which is not another `gospel' only there are some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. 10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ. 11 For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. 12 For neither did I receive it from man, nor was I taught it, but `it came to me' through revelation of Jesus Christ. 13 For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14 and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me, `even' from my mother's womb, and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now touching the things which I write unto you, behold, before God, I lie not. 21 Then I came unto the regions of Syria and Cilicia. 22 And I was still unknown by face unto the churches of Judaea which were in Christ: 23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; 24 and they glorified God in me. Chapter 2 1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2 And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. 3 But not even Titus who was with me, being a Greek, was compelled to be circumcised: 4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: 7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with `the gospel' of the circumcision 8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); 9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10 only `they would' that we should remember the poor; which very thing I was also zealous to do. 11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before `them' all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought. Chapter 3 1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2 This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4 Did ye suffer so many things in vain? if it be indeed in vain. 5 He therefore that supplieth to you the Spirit, and worketh miracles among you, `doeth he it' by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, `saying,' In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; `and it was' ordained through angels by the hand of a mediator. 20 Now a mediator is not `a mediator' of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith. 25 But now faith that is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus. 29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

No Detour from Calvary

Published by John Piper for reading on December 5th.

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. ( Luke 2:6 6 And it came to pass, while they were there, the days were fulfilled that she should be delivered. –7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” ( 2 Corinthians 8:9 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. ).

God rules all things — even motel capacities — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” ( Luke 9:23 23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. ).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” ( John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” ( Luke 9:57 57 And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. –58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

Daily Bible - December 5

Published by Grace To You for reading on December 5th.

Reading for Today:

Hosea 1:1 Chapter 1 1 The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. –2:23
Psalms 138:4-6 4 All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth. 5 Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah. 6 For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.
Proverbs 29:17 17 Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul.
1 John 3:1-24 Chapter 3 1 Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and `such' we are. For this cause the world knoweth us not, because it knew him not. 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope `set' on him purifieth himself, even as he is pure. 4 Every one that doeth sin doeth also lawlessness; and sin is lawlessness. 5 And ye know that he was manifested to take away sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him. 7 `My' little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: 8 he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. 9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message which ye heard from the beginning, that we should love one another: 12 not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? 18 `My' Little children, let us not love in word, neither with the tongue; but in deed and truth. 19 Hereby shall we know that we are of the truth, and shall assure our heart before him: 20 because if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, we have boldness toward God; 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. 23 And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment. 24 And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.

Notes:

Hosea 1:2 children of harlotry. This points to the future unfaithfulness of their mother. The children were possibly not fathered by Hosea. That Hosea’s marriage to Gomer was to depict God’s marriage to Israel is clearly set forth and becomes the key to the theme of the book.

Hosea 2:19, 20 I will betroth you. Repeated 3 times, the term emphasizes the intensity of God’s restoring love for the nation. In that day, Israel will no longer be thought of as a prostitute. Israel brings nothing to the marriage; God makes all the promises and provides all the dowry. These verses are recited by every orthodox Jew as he places the phylacteries on his hand and forehead (Deut. 11:18). The regeneration/ conversion of the nation is much like that of an individual (2 Cor. 5:16–19).

1 John 3:3 purifies himself, just as He is pure. This is the key verse to 2:28–3:3. Living in the reality of Christ’s return makes a difference in a Christian’s behavior. Since Christians someday will be like Him, a desire should grow within the Christian to become like Him now. That was Paul’s passion, expressed in Philippians 3:12 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. –14. That calls for a purifying of sin, in which we play a part (2 Cor. 7:1; 1 Tim.5:22; 1 Pet. 1:22).

1 John 3:16 By this we know love. With this phrase, John introduces the standard of love that is reflected in genuine Christianity. It becomes the measuring stick for every expression of love (see v. 18). John presents this characteristic of Satan’s children in terms of their lack of love. Satan’s children are marked by indifference toward others’ needs. He laid down His life for us. This expression is unique to John ( John 10:11 11 I am the good shepherd: the good shepherd layeth down his life for the sheep. , 15, 17, 18; 13:37, 38; 15:13) and speaks of divesting oneself of something. Christian love is self-sacrificing and giving. Christ’s giving up His life for believers epitomized the true nature of Christian love ( John 15:12 12 This is my commandment, that ye love one another, even as I have loved you. , 13; Phil. 2:5–8; 1 Pet. 2:19–23). we also ought to lay down our lives for the brethren. God calls Christians to that same standard of love for one another as He had for us.

DAY 5: What 4 reasons does John give for why believers cannot habitually practice sin ( 1 John 3:4 4 Every one that doeth sin doeth also lawlessness; and sin is lawlessness. –10)?

This passage begins with the phrase “Whoever commits sin” (v. 4). “Commits” translates a Greek verb that conveys the idea of habitual practice. Although genuine Christians have a sin nature (1:8) and do behave sinfully, their confession of sin (1:9; 2:1) and acceptance of forgiveness prevent sin from becoming the unbroken pattern of their lives ( John 8:31 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; , 34–36; Rom. 6:11; 2 John 9). God builds a certain growing awareness about sin that provides 4 effective reasons why true Christians cannot habitually practice sin:

1. Genuine Christians cannot practice sin because sin is incompatible with the law of God, which they love (3:4; Ps. 119:34, 77, 97; Rom.7:12, 22); whereas habitual sin betrays the ultimate sense of rebellion—living as if there were no law or ignoring what laws exist ( James 4:17 17 To him therefore that knoweth to do good, and doeth it not, to him it is sin. )—in short, lawlessness.

2. Genuine Christians cannot practice sin because sin is incompatible with the work of Christ (3:5). Christ died to sanctify (make holy) the believer (2 Cor. 5:21; Eph. 5:25–27). Habitual sin contradicts Christ’s work of breaking the dominion of sin in the believer’s life (Rom. 6:1–15).

3. Genuine Christians cannot practice sin because Christ came to destroy the works of the arch-sinner, Satan (3:8). The devil is still operating, but he has been defeated, and in Christ we escape his tyranny. The day will come when all of Satan’s activity will cease in the universe, and he will be sent to hell forever (Rev. 20:10).

4. Genuine Christians cannot practice sin because sin is incompatible with the ministry of the Holy Spirit, who has imparted a new nature to the believer (3:9; John 3:5 5 Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God! –8).This new nature shuns sin and exhibits the habitual character of righteousness produced by the Holy Spirit (Gal. 5:22–24).

Additional Resources

December 5 - Measuring Progress: Revealing and Concealing

Published by Grace To You for reading on December 5th.

“‘For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him’” ( Matthew 13:12 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. ).

Just prior to this statement, Jesus told the disciples the twofold reason for His using parables: “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted” (Matt. 13:11). To believers, parables reveal kingdom truth; to unbelievers, they conceal it.

Those to whom God has sovereignly given eternal life through Christ are the true citizens of His kingdom. Of such persons Jesus says, “to him more shall be given.” Believers receive additional light of truth as they grow in obedience and maturity in the Lord. As believers remain faithful, God reveals more and more light until they “have an abundance.”

In contrast, false citizens of the kingdom, because of their unbelief, have whatever amount of divine truth that is nearby concealed from them. Thousands heard Jesus’ teachings (including the parables) and saw His miracles, but most did not recognize Him as Messiah or receive Him as Lord and Savior. Because such unbelievers refuse God’s light as it shines on them, He conceals it from them and they drift further into spiritual darkness.

All people are either progressing or regressing spiritually—there is no such thing as remaining static. The longer that believers serve Christ, the more He reveals His truth and power to them. And the longer unbelievers reject what little knowledge they may have of the gospel, the less of God’s truth they will understand. It’s vitally important to be on the right side of the revealing/concealing equation.

Ask Yourself

When have you experienced the exponential blessing of seeing your small amount of knowledge and insight transformed into increasing quantities? What does this tell you about the value of even small strides in study and learning?

Additional Resources

Christ Remained God

Published by Grace To You for reading on December 5th.

“Although He existed in the form of God, [Christ] did not regard equality with God a thing to be grasped, but emptied Himself” ( Philippians 2:6-7 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; ).

Christ emptied Himself without ever surrendering His deity.

Note the contrast in Philippians 2 Chapter 2 1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. 17 Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all: 18 and in the same manner do ye also joy, and rejoice with me. 19 But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will care truly for your state. 21 For they all seek their own, not the things of Jesus Christ. 22 But ye know the proof of him, that, as a child `serveth' a father, `so' he served with me in furtherance of the gospel. 23 Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24 but I trust in the Lord that I myself also shall come shortly. 25 But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need; 26 since he longed after you all, and was sore troubled, because ye had heard that he was sick: 27 for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28 I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all joy; and hold such in honor: 30 because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me. between verses 6 and 7: Christ didn’t think equality something to be grasped but instead emptied Himself. Paul used the contrasting connective “but” to show that being equal with God didn’t lead Christ to fill Himself up but instead to empty Himself.

The Greek verb translated “emptied” (kenoo) is where we get the theological term kenosis—the doctrine of Christ’s self-emptying as part of His incarnation. The verb expresses Christ’s self-renunciation, His refusal to cling to His advantages and privileges as God.

What did Christ empty Himself of? Certainly not His deity. He coexists with the Father and the Spirit. For Him to become less than God would mean the Trinity would cease to exist. Christ could not become less than who He truly is.

Professor Paul Enns, in his Moody Handbook of Theology, explains the emptying of Christ this way: “The emptying was not a subtraction but an addition. The four following phrases (Phil. 2:7-8) explain the emptying: ‘(a) taking the form of a bond-servant, and (b) being made in the likeness of men. And (c) being found in appearance as a man, (d) He humbled Himself by becoming obedient to the point of death.’ The ‘emptying’ of Christ was taking on an additional nature, a human nature with its limitations. His deity was never surrendered.” Christ didn’t exchange deity for humanity; He retained His divine nature.

In his hymn “Hark! The Herald Angels Sing,” Charles Wesley correctly presented the truths of Christ’s deity when he wrote:

Veiled in flesh the God-head see;Hail th’ incarnate Deity,Pleased as man with men to dwell,Jesus, our Emmanuel.

May those words be the song of your heart as well.

Suggestions for Prayer

Thank the Lord for emptying Himself for your sake.

For Further Study

Read 2 Corinthians 8:9 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. . Why did Christ become “poor”?
Look at Romans 8:3 3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: . Why did God send “His own Son in the likeness of sinful flesh”?

Additional Resources

God's Final Revelation

Published by Grace To You for reading on December 5th.

Grace to You: Drawing Near Daily Devotion

"God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son" (Heb. 1:1-2).

Jesus not only brought but in fact was God’s full and final revelation.

A Samaritan woman declared, "I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us" ( John 4:25 25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. ). The expectation of that day, even among the Samaritans, was that Messiah would unfold the full and final revelation of God. The Holy Spirit, through the writer of Hebrews, affirms that to be true: "God . . . in these last days has spoken to us in His Son" (Heb. 1:1-2).

The Old Testament had given divine revelation in bits and pieces. Every piece was true, yet incomplete. But When Jesus came, the whole picture became clear, and though rejected by His own people, He was, in fact, the fulfillment of the messianic hope they had cherished for so many centuries.

The Old Testament age of promise ended when Jesus arrived. He is God's final word: "As many as may be the promises of God, in Him they are yes; wherefore also by Him is our Amen to the glory of God through us" (2 Cor. 1:20).

God fully expressed Himself in His Son. That's why John said, "The Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. . . . No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him" ( John 1:14 14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. , 18). Paul added that in Christ "all the fulness of Deity dwells in bodily form" (Col. 2:9).

The practical implications of that truth are staggering. Since Christ is the fullness of divine revelation, you need nothing more. In Him you have been made complete (Col. 2:10), and have been granted everything pertaining to life and godliness (2 Pet. 1:3). His Word is sufficient, needing no additions or amendments.

Suggestion for Prayer

Ask God to teach you how to rely more fully on your resources in Christ.

For Further Study

Read John 1:1-18 Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. 5 And the light shineth in the darkness; and the darkness apprehended it not. 6 There came a man, sent from God, whose name was John. 7 The same came for witness, that he might bear witness of the light, that all might believe through him. 8 He was not the light, but `came' that he might bear witness of the light. 9 There was the true light, `even the light' which lighteth every man, coming into the world. 10 He was in the world, and the world was made through him, and the world knew him not. 11 He came unto his own, and they that were his own received him not. 12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. 15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me. 16 For of his fulness we all received, and grace for grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared `him'. as a reminder of the fullness of God's revelation in His Son.

Additional Resources

Morning Devotional by C.H. Spurgeon for December 5th

Published by C.H. Spurgeon for reading on December 5th.

Matthew 7:7 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

WE know of a place in England still existing, where a dole of bread is served to every passerby who chooses to ask for it. Whoever the traveller may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loveth sinners that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, He has done better; He has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared, and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armour which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord.

If all these things are to be had by merely knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall be all supplied. No bashfulness need retard when Jesus invites. No unbelief should hinder when Jesus promises. No cold-heartedness should restrain when such blessings are to be obtained.

Evening Devotional by C.H. Spurgeon for December 5th

Published by C.H. Spurgeon for reading on December 5th.

Zechariah 1:20 20 And Jehovah showed me four smiths.

IN the vision described in this chapter, the prophet saw four terrible horns. They were pushing this way and that way, dashing down the strongest and the mightiest; and the prophet asked, "What are these?" The answer was, "These are the horns which have scattered Israel." He saw before him a representation of those powers which had oppressed the church of God. There were four horns; for the church is attacked from all quarters. Well might the prophet have felt dismayed; but on a sudden there appeared before him four carpenters. He asked, "What shall these do?" These are the men whom God hath found to break those horns in pieces. God will always find men for His work, and He will find them at the right time. The prophet did not see the carpenters first, when there was nothing to do, but first the "horns," and then the "carpenters." Moreover, the Lord finds enough men. He did not find three carpenters, but four; there were four horns, and there must be four workmen. God finds the right men; not four men with pens to write; not four architects to draw plans; but four carpenters to do rough work. Rest assured, you who tremble for the ark of God, that when the "horns" grow troublesome, the "carpenters" will be found. You need not fret concerning the weakness of the church of God at any moment; there may be growing up in obscurity the valiant reformer who will shake the nations: Chrysostoms may come forth from our Ragged Schools, and Augustines from the thickest darkness of London's poverty. The Lord knows where to find His servants. He hath in ambush a multitude of mighty men, and at His word they shall start up to the battle; "for the battle is the Lord's," and He shall get to Himself the victory. Let us abide faithful to Christ, and He, in the right time, will raise up for us a defence, whether it be in the day of our personal need, or in the season of peril to His Church.