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Praying When in Need

Published by InTouch Ministries for reading on January 6th.

James 1:1-5 Chapter 1 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. 2 Count it all joy, my brethren, when ye fall into manifold temptations; 3 Knowing that the proving of your faith worketh patience. 4 And let patience have `its' perfect work, that ye may be perfect and entire, lacking in nothing. 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

What do you do when you lack clarity in the midst of a trial? Oftentimes we are tempted to do something, anything. But the wisest approach is to pray and wait on the Lord for direction. But how do we begin?

Prayer starts with transitioning our thoughts from the situation at hand to the Lord. What we need is His perspective on the difficulty we’re facing. Then we can ask Him to do what He’s purposed to accomplish through the challenging circumstance—whatever that may be. When we pray God-centered prayers according to His will, we can be certain that He will give us what we have requested ( 1 John 5:14-15 14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: 15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him. ).

In addition, the prayer pattern that Jesus Christ taught His disciples in Matthew 6:11-13 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil `one.' reveals the type of needs our Father wants us to bring before Him. As He provides for us, we will learn to trust Him more and more. Keeping a prayer list is helpful because it becomes a record of our interactions with the Lord. When we see a direct correlation between our requests and His answers, it will become increasingly evident that God has worked in our life. Specific prayers are even better than general requests because God’s faithfulness is even more undeniable.

One request God promises to answer with a “yes” is the desire for wisdom. Whenever we need understanding, particularly in trials, we are to petition our heavenly Father, and He will give it generously as we fill our minds with scriptural truths. And as our wisdom increases, joy and trust in the Lord will too.

Bible in One Year: Genesis 24-25 Chapter 24 1 And Abraham was old, `and' well stricken in age. And Jehovah had blessed Abraham in all things. 2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh. 3 And I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell. 4 But thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land. Must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. 7 Jehovah, the God of heaven, who took me from my father's house, and from the land of my nativity, and who spake unto me, and who sware unto me, saying, Unto thy seed will I give this land. He will send his angel before thee, and thou shalt take a wife for my son from thence. 8 And if the woman be not willing to follow thee, then thou shalt be clear from this my oath. Only thou shalt not bring my son thither again. 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter. 10 And the servant took ten camels, of the camels of his master, and departed, having all goodly things of his master's in his hand. And he arose, and went to Mesopotamia, unto the city of Nahor. 11 And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water. 12 And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham. 13 Behold, I am standing by the fountain of water. And the daughters of the men of the city are coming out to draw water. 14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink. And she shall say, Drink, and I will give thy camels drink also. Let the same be she that thou hast appointed for thy servant Isaac. And thereby shall I know that thou hast showed kindness unto my master. 15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. 16 And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the fountain, and filled her pitcher, and came up. 17 And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher. 18 And she said, Drink, my lord. And she hasted, and let down her pitcher upon her hand, and gave him drink. 19 And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking. 20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels. 21 And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not. 22 And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, 23 and said, Whose daughter art thou? Tell me, I pray thee. Is there room in thy father's house for us to lodge in? 24 And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor. 25 She said moreover unto him, We have both straw and provender enough, and room to lodge in. 26 And the man bowed his head, and worshipped Jehovah. 27 And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master. As for me, Jehovah hath led me in the way to the house of my master's brethren. 28 And the damsel ran, and told her mother's house according to these words. 29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain. 30 And it came to pass, when he saw the ring, and the bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me. That he came unto the man. And, behold, he was standing by the camels at the fountain. 31 And he said, Come in, thou blessed of Jehovah. Wherefore standest thou without? For I have prepared the house, and room for the camels. 32 And the man came into the house, and he ungirded the camels. And he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him. 33 And there was set food before him to eat. But he said, I will not eat, until I have told mine errand. And he said, Speak on. 34 And he said, I am Abraham's servant. 35 And Jehovah hath blessed my master greatly. And he is become great. And he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses. 36 And Sarah my master's wife bare a son to my master when she was old. And unto him hath he given all that he hath. 37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell. 38 But thou shalt go unto my father's house, and to my kindred, and take a wife for my son. 39 And I said unto my master, Peradventure the woman will not follow me. 40 And he said unto me, Jehovah, before whom I walk, will send his angel with thee, and prosper thy way. And thou shalt take a wife for my son of my kindred, and of my father's house. 41 Then shalt thou be clear from my oath, when thou comest to my kindred. And if they give her not to thee, thou shalt be clear from my oath. 42 And I came this day unto the fountain, and said, O Jehovah, the God of my master Abraham, if now thou do prosper my way which I go. 43 Behold, I am standing by the fountain of water. And let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink. 44 And she shall say to me, Both drink thou, and I will also draw for thy camels. Let the same be the woman whom Jehovah hath appointed for my master's son. 45 And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. And she went down unto the fountain, and drew. And I said unto her, Let me drink, I pray thee. 46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also. So I drank, and she made the camels drink also. 47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him. And I put the ring upon her nose, and the bracelets upon her hands. 48 And I bowed my head, and worshipped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son. 49 And now if ye will deal kindly and truly with my master, tell me. And if not, tell me. That I may turn to the right hand, or to the left. 50 Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah. We cannot speak unto thee bad or good. 51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as Jehovah hath spoken. 52 And it came to pass, that, when Abraham's servant heard their words, he bowed himself down to the earth unto Jehovah. 53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah. He gave also to her brother and to her mother precious things. 54 And they did eat and drink, he and the men that were with him, and tarried all night. And they rose up in the morning, and he said, Send me away unto my master. 55 And her brother and her mother said, Let the damsel abide with us `a few' days, at the least ten. After that she shall go. 56 And he said unto them, Hinder me not, seeing Jehovah hath prospered my way. Send me away that I may go to my master. 57 And they said, We will call the damsel, and inquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Our sister, be thou `the mother' of thousands of ten thousands, and let thy seed possess the gate of those that hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man. And the servant took Rebekah, and went his way. 62 And Isaac came from the way of Beer-lahai-roi. For he dwelt in the land of the South. 63 And Isaac went out to meditate in the field at the eventide. And he lifted up his eyes, and saw, and, behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. 65 And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master. And she took her veil, and covered herself. 66 And the servant told Isaac all the things that he had done. 67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. And he loved her. And Isaac was comforted after his mother's death. Chapter 25 1 And Abraham took another wife, and her name was Keturah. 2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. 4 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. 5 And Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines, that Abraham had, Abraham gave gifts. And he sent them away from Isaac his son, while he yet lived, eastward, unto the east country. 7 And these are the days of the years of Abraham's life which he lived, a hundred threescore and fifteen years. 8 And Abraham gave up the ghost, and died in a good old age, an old man, and full `of years', and was gathered to his people. 9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre. 10 The field which Abraham purchased of the children of Heth. There was Abraham buried, and Sarah his wife. 11 And it came to pass after the death of Abraham, that God blessed Isaac his son. And Isaac dwelt by Beer-lahai-roi. 12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham. 13 And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, 14 and Mishma, and Dumah, and Massa, 15 Hadad, and Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, and these are their names, by their villages, and by their encampments. Twelve princes according to their nations. 17 And these are the years of the life of Ishmael, a hundred and thirty and seven years. And he gave up the ghost and died, and was gathered unto his people. 18 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria. He abode over against all his brethren. 19 And these are the generations of Isaac, Abraham's son. Abraham begat Isaac. 20 And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife. 21 And Isaac entreated Jehovah for his wife, because she was barren. And Jehovah was entreated of him, and Rebekah his wife conceived. 22 And the children struggled together within her. And she said, If it be so, wherefore do I live? And she went to inquire of Jehovah. 23 And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels. And the one people shall be stronger than the other people. And the elder shall serve the younger. 24 And when her days to be delivered were fulfilled, behold, there were twins in her womb. 25 And the first came forth red, all over like a hairy garment. And they called his name Esau. 26 And after that came forth his brother, and his hand had hold on Esau's heel. And his name was called Jacob. And Isaac was threescore years old when she bare them. 27 And the boys grew. And Esau was a skilful hunter, a man of the field. And Jacob was a quiet man, dwelling in tents. 28 Now Isaac loved Esau, because he did eat of his venison. And Rebekah loved Jacob. 29 And Jacob boiled pottage. And Esau came in from the field, and he was faint. 30 And Esau said to Jacob, Feed me, I pray thee, with that same red `pottage'. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. 32 And Esau said, Behold, I am about to die. And what profit shall the birthright do to me? 33 And Jacob said, Swear to me first. And he sware unto him. And he sold his birthright unto Jacob. 34 And Jacob gave Esau bread and pottage of lentils. And he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

Always Be Ready

Published by InTouch Ministries for reading on January 7th.

2 Timothy 4:1-5 Chapter 4 1 I charge `thee' in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.

Unbelievers have a right to ask us what we believe and why we believe it. And we have the responsibility to provide them with sound reasons. Therefore, we must be prepared at all times to patiently share what we know about Jesus.

Apologetics (from the Greek apo meaning “from” and logia, “sayings”) is a branch of theology devoted to defending biblical truths. Christianity rests on a foundation of far more than hope; believers have a blessed assurance based on the eternal truth of the living God. Therefore, we should always be ready to make a defense, state reasons, and give an account for the faith we have ( 1 Peter 3:15 15 but sanctify in your hearts Christ as Lord: `being' ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: ).

Some people have beliefs that are not necessarily the truth, and yet they feel strongly about what they’ve been taught. Many of them are part of the sizable percentage of our society that has no regard for the Word of God. As you have probably discovered, we cannot make a person believe what he doesn’t want to believe. So if we encounter individuals like this, it’s wise to let them first see how we live. Then, perhaps, they will be more open to hearing about our beliefs.

But here’s a word of warning: Hypocrisy is easy to spot, so make sure your lifestyle aligns with your professed convictions. If people see that your walk doesn’t match your talk, they will reject God’s truth. They know that if what you claim to believe really worked, you’d be living by it.

The Word of God is trustworthy—so live a life consistent with Scripture, for your own sake as well as for those you hope to reach with the gospel.

Bible in One Year: Genesis 24-25 Chapter 24 1 And Abraham was old, `and' well stricken in age. And Jehovah had blessed Abraham in all things. 2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh. 3 And I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell. 4 But thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land. Must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. 7 Jehovah, the God of heaven, who took me from my father's house, and from the land of my nativity, and who spake unto me, and who sware unto me, saying, Unto thy seed will I give this land. He will send his angel before thee, and thou shalt take a wife for my son from thence. 8 And if the woman be not willing to follow thee, then thou shalt be clear from this my oath. Only thou shalt not bring my son thither again. 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter. 10 And the servant took ten camels, of the camels of his master, and departed, having all goodly things of his master's in his hand. And he arose, and went to Mesopotamia, unto the city of Nahor. 11 And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water. 12 And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham. 13 Behold, I am standing by the fountain of water. And the daughters of the men of the city are coming out to draw water. 14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink. And she shall say, Drink, and I will give thy camels drink also. Let the same be she that thou hast appointed for thy servant Isaac. And thereby shall I know that thou hast showed kindness unto my master. 15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. 16 And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the fountain, and filled her pitcher, and came up. 17 And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher. 18 And she said, Drink, my lord. And she hasted, and let down her pitcher upon her hand, and gave him drink. 19 And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking. 20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels. 21 And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not. 22 And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, 23 and said, Whose daughter art thou? Tell me, I pray thee. Is there room in thy father's house for us to lodge in? 24 And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor. 25 She said moreover unto him, We have both straw and provender enough, and room to lodge in. 26 And the man bowed his head, and worshipped Jehovah. 27 And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master. As for me, Jehovah hath led me in the way to the house of my master's brethren. 28 And the damsel ran, and told her mother's house according to these words. 29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain. 30 And it came to pass, when he saw the ring, and the bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me. That he came unto the man. And, behold, he was standing by the camels at the fountain. 31 And he said, Come in, thou blessed of Jehovah. Wherefore standest thou without? For I have prepared the house, and room for the camels. 32 And the man came into the house, and he ungirded the camels. And he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him. 33 And there was set food before him to eat. But he said, I will not eat, until I have told mine errand. And he said, Speak on. 34 And he said, I am Abraham's servant. 35 And Jehovah hath blessed my master greatly. And he is become great. And he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses. 36 And Sarah my master's wife bare a son to my master when she was old. And unto him hath he given all that he hath. 37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell. 38 But thou shalt go unto my father's house, and to my kindred, and take a wife for my son. 39 And I said unto my master, Peradventure the woman will not follow me. 40 And he said unto me, Jehovah, before whom I walk, will send his angel with thee, and prosper thy way. And thou shalt take a wife for my son of my kindred, and of my father's house. 41 Then shalt thou be clear from my oath, when thou comest to my kindred. And if they give her not to thee, thou shalt be clear from my oath. 42 And I came this day unto the fountain, and said, O Jehovah, the God of my master Abraham, if now thou do prosper my way which I go. 43 Behold, I am standing by the fountain of water. And let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink. 44 And she shall say to me, Both drink thou, and I will also draw for thy camels. Let the same be the woman whom Jehovah hath appointed for my master's son. 45 And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. And she went down unto the fountain, and drew. And I said unto her, Let me drink, I pray thee. 46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also. So I drank, and she made the camels drink also. 47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him. And I put the ring upon her nose, and the bracelets upon her hands. 48 And I bowed my head, and worshipped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son. 49 And now if ye will deal kindly and truly with my master, tell me. And if not, tell me. That I may turn to the right hand, or to the left. 50 Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah. We cannot speak unto thee bad or good. 51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as Jehovah hath spoken. 52 And it came to pass, that, when Abraham's servant heard their words, he bowed himself down to the earth unto Jehovah. 53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah. He gave also to her brother and to her mother precious things. 54 And they did eat and drink, he and the men that were with him, and tarried all night. And they rose up in the morning, and he said, Send me away unto my master. 55 And her brother and her mother said, Let the damsel abide with us `a few' days, at the least ten. After that she shall go. 56 And he said unto them, Hinder me not, seeing Jehovah hath prospered my way. Send me away that I may go to my master. 57 And they said, We will call the damsel, and inquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Our sister, be thou `the mother' of thousands of ten thousands, and let thy seed possess the gate of those that hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man. And the servant took Rebekah, and went his way. 62 And Isaac came from the way of Beer-lahai-roi. For he dwelt in the land of the South. 63 And Isaac went out to meditate in the field at the eventide. And he lifted up his eyes, and saw, and, behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. 65 And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master. And she took her veil, and covered herself. 66 And the servant told Isaac all the things that he had done. 67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. And he loved her. And Isaac was comforted after his mother's death. Chapter 25 1 And Abraham took another wife, and her name was Keturah. 2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. 4 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. 5 And Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines, that Abraham had, Abraham gave gifts. And he sent them away from Isaac his son, while he yet lived, eastward, unto the east country. 7 And these are the days of the years of Abraham's life which he lived, a hundred threescore and fifteen years. 8 And Abraham gave up the ghost, and died in a good old age, an old man, and full `of years', and was gathered to his people. 9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre. 10 The field which Abraham purchased of the children of Heth. There was Abraham buried, and Sarah his wife. 11 And it came to pass after the death of Abraham, that God blessed Isaac his son. And Isaac dwelt by Beer-lahai-roi. 12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham. 13 And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, 14 and Mishma, and Dumah, and Massa, 15 Hadad, and Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, and these are their names, by their villages, and by their encampments. Twelve princes according to their nations. 17 And these are the years of the life of Ishmael, a hundred and thirty and seven years. And he gave up the ghost and died, and was gathered unto his people. 18 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria. He abode over against all his brethren. 19 And these are the generations of Isaac, Abraham's son. Abraham begat Isaac. 20 And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife. 21 And Isaac entreated Jehovah for his wife, because she was barren. And Jehovah was entreated of him, and Rebekah his wife conceived. 22 And the children struggled together within her. And she said, If it be so, wherefore do I live? And she went to inquire of Jehovah. 23 And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels. And the one people shall be stronger than the other people. And the elder shall serve the younger. 24 And when her days to be delivered were fulfilled, behold, there were twins in her womb. 25 And the first came forth red, all over like a hairy garment. And they called his name Esau. 26 And after that came forth his brother, and his hand had hold on Esau's heel. And his name was called Jacob. And Isaac was threescore years old when she bare them. 27 And the boys grew. And Esau was a skilful hunter, a man of the field. And Jacob was a quiet man, dwelling in tents. 28 Now Isaac loved Esau, because he did eat of his venison. And Rebekah loved Jacob. 29 And Jacob boiled pottage. And Esau came in from the field, and he was faint. 30 And Esau said to Jacob, Feed me, I pray thee, with that same red `pottage'. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. 32 And Esau said, Behold, I am about to die. And what profit shall the birthright do to me? 33 And Jacob said, Swear to me first. And he sware unto him. And he sold his birthright unto Jacob. 34 And Jacob gave Esau bread and pottage of lentils. And he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

Grace Denied and Supplied

Published by John Piper for reading on January 7th.

Through many tribulations we must enter the kingdom of God. ( Acts 14:22 22 confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God. )

The need for inner strength arises not just from the depletions of everyday stress, but from the suffering and afflictions that come from time to time. And they do come.

Suffering is inevitably added to heart-weariness on the way to heaven. When it comes, the heart may waver and the narrow way that leads to life may look impossibly hard. It’s hard enough to have a narrow road and steep hills that test the old jalopy’s strength to the limit. But what shall we do when the car breaks down?

Paul cried out three times with this question because of some affliction in his life. He asked for relief from his thorn in the flesh. But God’s grace did not come in the form he asked. It came in another form. Christ answered, “My grace is sufficient for you, for my power is made perfect in weakness” ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. ).

Here we see grace given in the form of Christ’s sustaining power in unrelieved affliction — one grace given, we could say, within the circle of another grace denied. And Paul responded with faith in the sufficiency of this future grace: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. ).

God often blesses us with a “grace given” in the circle of “grace denied.”

For example, on a beastly hot day in July, the water pump on our car stopped working, and twenty miles from any town we were stranded on the interstate in Tennessee.

I had prayed that morning that the car would work well and that we would come to our destination safely. Now the car had died. The grace of trouble-free travel had been denied. No one was stopping as we stood around our car. Then my son Abraham (about eleven at the time) said, “Daddy, we should pray.” So we bowed behind the car and asked God for some future grace — a help in time of need. When we looked up, a pickup truck had pulled over.

The driver was a mechanic who worked about twenty miles away. He said he would be willing to go get the parts and come back and fix the car. I rode with him to town and was able to share the gospel with him. We were on our way in about five hours.

Now the remarkable thing about that answer to our prayer is that it came inside the circle of a prayer denied. We asked for a trouble-free trip. God gave us trouble. But in the midst of a grace denied, we got a grace supplied. And I am learning to trust God’s wisdom in giving the grace that is best for me and for unbelieving mechanics and for the watching faith of eleven-year-old boys.

We should not be surprised that God gives us wonderful graces in the midst of suffering that we had asked him to spare us. He knows best how to apportion his grace for our good and for his glory.

Moving Mountains

Published by InTouch Ministries for reading on January 7th.

Mark 11:20-26 20 And as they passed by in the morning, they saw the fig tree withered away from the roots. 21 And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. 26 `But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.'

Mountain-size obstacles are part of living in a fallen world. They come in all forms—financial struggles, relational frustrations, health issues, and any number of other situations. Jesus said we would have trouble in this life; it’s unavoidable. However, there is hope because He has overcome the world (John 16:33).

When our problems seem overwhelming, Jesus tells us to have faith in God and pray. Today’s passage is well loved because it seems like a blanket promise for whatever we want: Verse 24 sounds as if all we have to do is believe we’ll receive what we request, and it will be granted. However, this scripture cannot stand alone, apart from the rest of the Bible. So let’s consider two qualifications for this promise.

God is committed to removing only those obstacles that are hindrances to His will. Jesus is our primary example for this truth. When He faced the prospect of dying on a cross as the sin-bearer for mankind, it could have seemed like a mountain that needed to be removed, but His prayers were governed by these words: “Yet not My will, but Yours be done” (Luke 22:42).

We must also make sure that we are not the obstacle standing in God’s way. Jesus points out in Mark 11:25-26 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. 26 `But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.' that an unforgiving spirit breaks our fellowship with God, thereby hindering our prayers. In fact, any sin we tolerate becomes a barrier between us and the Lord.

Our first reaction to obstacles should be self-examination. Ask God, “Is there sin in my life? Do my requests align with Your will?” Only then can we confidently ask Him to move our mountains.

Bible in One Year: Genesis 24-25 Chapter 24 1 And Abraham was old, `and' well stricken in age. And Jehovah had blessed Abraham in all things. 2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh. 3 And I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell. 4 But thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land. Must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. 7 Jehovah, the God of heaven, who took me from my father's house, and from the land of my nativity, and who spake unto me, and who sware unto me, saying, Unto thy seed will I give this land. He will send his angel before thee, and thou shalt take a wife for my son from thence. 8 And if the woman be not willing to follow thee, then thou shalt be clear from this my oath. Only thou shalt not bring my son thither again. 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter. 10 And the servant took ten camels, of the camels of his master, and departed, having all goodly things of his master's in his hand. And he arose, and went to Mesopotamia, unto the city of Nahor. 11 And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water. 12 And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham. 13 Behold, I am standing by the fountain of water. And the daughters of the men of the city are coming out to draw water. 14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink. And she shall say, Drink, and I will give thy camels drink also. Let the same be she that thou hast appointed for thy servant Isaac. And thereby shall I know that thou hast showed kindness unto my master. 15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. 16 And the damsel was very fair to look upon, a virgin, neither had any man known her. And she went down to the fountain, and filled her pitcher, and came up. 17 And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher. 18 And she said, Drink, my lord. And she hasted, and let down her pitcher upon her hand, and gave him drink. 19 And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking. 20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels. 21 And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not. 22 And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, 23 and said, Whose daughter art thou? Tell me, I pray thee. Is there room in thy father's house for us to lodge in? 24 And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor. 25 She said moreover unto him, We have both straw and provender enough, and room to lodge in. 26 And the man bowed his head, and worshipped Jehovah. 27 And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master. As for me, Jehovah hath led me in the way to the house of my master's brethren. 28 And the damsel ran, and told her mother's house according to these words. 29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain. 30 And it came to pass, when he saw the ring, and the bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me. That he came unto the man. And, behold, he was standing by the camels at the fountain. 31 And he said, Come in, thou blessed of Jehovah. Wherefore standest thou without? For I have prepared the house, and room for the camels. 32 And the man came into the house, and he ungirded the camels. And he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him. 33 And there was set food before him to eat. But he said, I will not eat, until I have told mine errand. And he said, Speak on. 34 And he said, I am Abraham's servant. 35 And Jehovah hath blessed my master greatly. And he is become great. And he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses. 36 And Sarah my master's wife bare a son to my master when she was old. And unto him hath he given all that he hath. 37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell. 38 But thou shalt go unto my father's house, and to my kindred, and take a wife for my son. 39 And I said unto my master, Peradventure the woman will not follow me. 40 And he said unto me, Jehovah, before whom I walk, will send his angel with thee, and prosper thy way. And thou shalt take a wife for my son of my kindred, and of my father's house. 41 Then shalt thou be clear from my oath, when thou comest to my kindred. And if they give her not to thee, thou shalt be clear from my oath. 42 And I came this day unto the fountain, and said, O Jehovah, the God of my master Abraham, if now thou do prosper my way which I go. 43 Behold, I am standing by the fountain of water. And let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink. 44 And she shall say to me, Both drink thou, and I will also draw for thy camels. Let the same be the woman whom Jehovah hath appointed for my master's son. 45 And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. And she went down unto the fountain, and drew. And I said unto her, Let me drink, I pray thee. 46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also. So I drank, and she made the camels drink also. 47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him. And I put the ring upon her nose, and the bracelets upon her hands. 48 And I bowed my head, and worshipped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son. 49 And now if ye will deal kindly and truly with my master, tell me. And if not, tell me. That I may turn to the right hand, or to the left. 50 Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah. We cannot speak unto thee bad or good. 51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as Jehovah hath spoken. 52 And it came to pass, that, when Abraham's servant heard their words, he bowed himself down to the earth unto Jehovah. 53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah. He gave also to her brother and to her mother precious things. 54 And they did eat and drink, he and the men that were with him, and tarried all night. And they rose up in the morning, and he said, Send me away unto my master. 55 And her brother and her mother said, Let the damsel abide with us `a few' days, at the least ten. After that she shall go. 56 And he said unto them, Hinder me not, seeing Jehovah hath prospered my way. Send me away that I may go to my master. 57 And they said, We will call the damsel, and inquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Our sister, be thou `the mother' of thousands of ten thousands, and let thy seed possess the gate of those that hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man. And the servant took Rebekah, and went his way. 62 And Isaac came from the way of Beer-lahai-roi. For he dwelt in the land of the South. 63 And Isaac went out to meditate in the field at the eventide. And he lifted up his eyes, and saw, and, behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. 65 And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master. And she took her veil, and covered herself. 66 And the servant told Isaac all the things that he had done. 67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. And he loved her. And Isaac was comforted after his mother's death. Chapter 25 1 And Abraham took another wife, and her name was Keturah. 2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. 4 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. 5 And Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines, that Abraham had, Abraham gave gifts. And he sent them away from Isaac his son, while he yet lived, eastward, unto the east country. 7 And these are the days of the years of Abraham's life which he lived, a hundred threescore and fifteen years. 8 And Abraham gave up the ghost, and died in a good old age, an old man, and full `of years', and was gathered to his people. 9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre. 10 The field which Abraham purchased of the children of Heth. There was Abraham buried, and Sarah his wife. 11 And it came to pass after the death of Abraham, that God blessed Isaac his son. And Isaac dwelt by Beer-lahai-roi. 12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham. 13 And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam, 14 and Mishma, and Dumah, and Massa, 15 Hadad, and Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, and these are their names, by their villages, and by their encampments. Twelve princes according to their nations. 17 And these are the years of the life of Ishmael, a hundred and thirty and seven years. And he gave up the ghost and died, and was gathered unto his people. 18 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria. He abode over against all his brethren. 19 And these are the generations of Isaac, Abraham's son. Abraham begat Isaac. 20 And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife. 21 And Isaac entreated Jehovah for his wife, because she was barren. And Jehovah was entreated of him, and Rebekah his wife conceived. 22 And the children struggled together within her. And she said, If it be so, wherefore do I live? And she went to inquire of Jehovah. 23 And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels. And the one people shall be stronger than the other people. And the elder shall serve the younger. 24 And when her days to be delivered were fulfilled, behold, there were twins in her womb. 25 And the first came forth red, all over like a hairy garment. And they called his name Esau. 26 And after that came forth his brother, and his hand had hold on Esau's heel. And his name was called Jacob. And Isaac was threescore years old when she bare them. 27 And the boys grew. And Esau was a skilful hunter, a man of the field. And Jacob was a quiet man, dwelling in tents. 28 Now Isaac loved Esau, because he did eat of his venison. And Rebekah loved Jacob. 29 And Jacob boiled pottage. And Esau came in from the field, and he was faint. 30 And Esau said to Jacob, Feed me, I pray thee, with that same red `pottage'. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. 32 And Esau said, Behold, I am about to die. And what profit shall the birthright do to me? 33 And Jacob said, Swear to me first. And he sware unto him. And he sold his birthright unto Jacob. 34 And Jacob gave Esau bread and pottage of lentils. And he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

Daily Bible - January 7

Published by Grace To You for reading on January 7th.

Reading for Today:

Genesis 13:1 Chapter 13 1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South. –14:24
Psalms 4:4-8 4 Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in Jehovah. 6 Many there are that say, Who will show us `any' good? Jehovah, lift thou up the light of thy countenance upon us. 7 Thou hast put gladness in my heart, More than `they have' when their grain and their new wine are increased. 8 In peace will I both lay me down and sleep; For thou, Jehovah, alone makest me dwell in safety. Psalm 5 For the Chief Musician; with the Nehiloth. A Psalm of David.
Proverbs 2:1-5 Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.
Matthew 6:1-18 Chapter 6 1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. 2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee. 5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. 7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. 8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil `one.' 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. 17 But thou, when thou fastest, anoint thy head, and wash thy face; 18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

Notes:

Genesis 13:8 8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren. we are brethren. Abram’s whole reaction in resolving the strife between the two households and their personnel portrayed a different Abram than seen in Egypt—one whose attitude was not self-centered. Waving his rights to seniority, he gave the choice to his nephew, Lot.

Genesis 14:18 18 And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High. Melchizedek king of Salem. The lack of biographical and genealogical particulars for this ruler, whose name meant “righteous king” and who was a king-priest over ancient Jerusalem, allowed for later revelation to use him as a type of Christ (see Ps. 110:4; Heb. 7:17, 21). His superior status in Abram’s day is witnessed 1) by the king of Sodom, the first to meet Abram returning in victory, deferring to Melchizedek before continuing with his request (vv. 17, 21) and 2) by Abram, without demur, both accepting a blessing from him and also giving a tithe to him (vv. 19, 20). priest of God Most High. The use of El Elyon (Sovereign Lord) for God’s name indicated that Melchizedek, who used this title two times (vv. 18, 19), worshiped, served, and represented no Canaanite deity, but the same one whom Abram also called Yahweh El Elyon (v. 22).That this was so is confirmed by the added description,“ Possessor of heaven and earth,” being used by both Abram and Melchizedek (vv. 19, 22).

Proverbs 2:1 Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; my words. Solomon made God’s law his own by faith, obedience, and teaching. The wisdom of God’s words is available to those who understand its value. Appropriating wisdom begins when one values it above all else.

DAY 7: What does the Lord’s Prayer teach us about forgiveness?

The request, “Forgive us our debts” (6:12), is the heart of the prayer; it is what Jesus stressed in the words that followed the prayer (vv. 14, 15; see Mark 11:25 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. ).The parallel passage in Luke 11:4 4 And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation. uses the word that means “sins,” so that in context, spiritual debts are intended. Sinners are debtors to God in their violations of His laws.

When Jesus added that “if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (v. 15), this is not to suggest that God will withdraw justification from those who have already received the free pardon He extends to all believers. Forgiveness in that sense—a permanent and complete acquittal from the guilt and ultimate penalty of sin—belongs to all who are in Christ (see John 5:24 24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. ; Rom.8:1; Eph. 1:7).Yet, Scripture also teaches that God chastens His children who disobey (Heb. 12:5–7). Believers are to confess their sins in order to obtain a day-to-day cleansing ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ).This sort of forgiveness is a simple washing from the worldly defilements of sin; not a repeat of the wholesale cleansing from sin’s corruption that comes with justification. It is like a washing of the feet rather than a bath ( John 13:10 10 Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. ). Forgiveness in this latter sense is what God threatens to withhold from Christians who refuse to forgive others.

Additional Resources

January 7 - Beloved Jesus—Superior to All Sacrifices

Published by Grace To You for reading on January 7th.

“A voice out of the heavens said, ‘This is My beloved Son, in whom I am well-pleased’” ( Matthew 3:17 17 and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. ).

No Old Testament sacrifice, no matter how carefully selected, was genuinely and completely pleasing to God. The people could not possibly find an animal without some imperfection. Furthermore, the blood of the sacrificial animals was at best only symbolic, “for it is impossible for the blood of bulls and goats to take away sins” (Heb. 10:4; cf. 9:12). But the Cross would effect a sacrifice that would be “with precious blood, as of a lamb unblemished and spotless, the blood of Christ” ( 1 Peter 1:19 19 but with precious blood, as of a lamb without spot, `even the blood' of Christ: ).

It was this reality that rang out in the Father’s declaration of blessing at the Jordan that day—the day of Jesus’ baptism. His use of the word “beloved” connotes a rich, profound, ultimately satisfying relationship between the Father and the Son. Forms of this word occur elsewhere in the New Testament to denote God’s love for believers (Rom. 1:7) and to describe the ideal love they should have for one another (1 Cor. 4:14). But in God’s eyes the Lord Jesus ever remains the most beloved among any living being—past, present, or future.

This means that Christians, too, are a delight to their heavenly Father, because they are now “in Christ” and adopted into God’s eternal, spiritual family. If God can find no imperfection in His Son, He likewise by His grace finds no defect in His saints (cf. Rom. 3:26; Eph. 1:3–6).

Ask Yourself

Is the Son “beloved” in your eyes as well? How does your love for Him express itself in your conversation, your interactions, your behavior, your worship? If you couldn’t say that He is your “first love” (Rev. 2:4), ask God to help you return Him to His rightful place of adoration.

Additional Resources

Divine Resources for Walking Worthy

Published by Grace To You for reading on January 7th.

“I, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called” ( Ephesians 4:1 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, ).

A worthy lifestyle is possible only by depending on God’s resources.

Walking is often used in Scripture as a symbol of the Christian life. It is simply a reference to your daily conduct or lifestyle—a day-by-day, step-by-step commitment to follow Christ. As Christians we “walk in newness of life” (Rom. 6:4). John wrote, “This is love, that we walk according to His commandments” (2 John 6). Paul said to walk in good works (Eph. 2:10) and to please God in our walk before Him (1 Thess. 4:1).

In Ephesians 4:1 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, Paul is saying, “Let your lifestyle be worthy of the calling to which you are called.”

You may ask, “Is it possible to walk this way?” Yes, but only on this basis: you must devote yourself to be strengthened with the power of the Holy Spirit (Eph. 3:16), Christ’s Word must dwell in your heart, His love must penetrate your life (vv. 17-19), and you must be “filled up to all the fulness of God” (v. 19), who “is able to do exceeding abundantly beyond all that we ask or think” (v. 20). We must live by the resources God has given us to walk the worthy walk. We’ll never do it by just knowing the theology and then trying really hard.

Are you trying to live as a Christian without prayer, without studying the Bible, or even without giving much thought to Christ except on Sunday? Are you trying to be righteous without relying on the Holy Spirit? If you are, you will be frustrated in your efforts. You must commit every day and every moment to the Lord, trusting in His strength. Besides, why would you want to live on your own power when you can live by the power of God?

Suggestions for Prayer

Thank God for giving you the Holy Spirit, who gives you the power to walk worthy before Him and others.
Pray each day that the Holy Spirit will strengthen you to live in a way that pleases God.

For Further Study

Read Galatians 5:16-25 16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. 18 But if ye are led by the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are `these': fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, 21 envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 meekness, self-control; against such there is no law. 24 And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. 25 If we live by the Spirit, by the Spirit let us also walk. .

From your understanding of today’s study, what does it mean to “walk by the Spirit”?
What does walking by the Spirit protect you from?

Additional Resources

Avoiding a Spiritual Identity Crisis

Published by Grace To You for reading on January 7th.

God “chose us in [Christ] before the foundation of the world” (Eph. 1:4).

A true sense of identity comes from knowing that God Himself personally selected you to be His child.

Many people in our society are on a seemingly endless and often frantic quest for personal identity and self-worth. Identity crises are common at almost every age level. Superficial love and fractured relationships are but symptoms of our failure to resolve the fundamental issues of who we are, why we exist, and where we're going. Sadly, most people will live and die without ever understanding God's purpose for their lives.

That is tragic, yet understandable. God created man to bear His image and enjoy His fellowship forever. But when Adam and Eve disobeyed God, they violated that purpose and plunged the human race into sin. That created within man a spiritual void and an identity crisis of unimaginable proportions.

Throughout the ages ungodly people have tried to fill that void with a myriad of substitutes but ultimately all is lost to death and despair.

Despite that bleak picture, a true sense of identity is available to every Christian. It comes from knowing that God Himself personally selected you to be His child. Before the world began, God set his love upon you and according to His plan Christ died for you (1 Pet. 1:20). That's why you responded in faith to the gospel (2 Thess. 2:13). Also, that's why you can never lose your salvation. The same God who drew you to Himself will hold you there securely ( John 10:29 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. ).

Don't allow sin, Satan, or circumstances to rob your sense of identity in Christ. Make it the focus of everything you do. Remember who you are: God's child; why you are here: to serve and glorify Him; and where you are going: to spend eternity in His presence.

Suggestions for Prayer

Thank God for choosing you to be His child and for drawing you to Himself in saving faith.
Praise Him for His promise never to let you go.

For Further Study

Read John 6:35-44 35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. 36 But I said unto you, that ye have seen me, and yet believe not. 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. 41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven. 42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven? 43 Jesus answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. ; 10:27-30; Romans 8:31-39 31 What then shall we say to these things? If God `is' for us, who `is' against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. .

According to Jesus, how many believers will lose their salvation? What was his reasoning?
What did Paul base his certainty on?

Additional Resources

Morning Devotional by C.H. Spurgeon for January 7th

Published by C.H. Spurgeon for reading on January 7th.

Philippians 1:21 21 For to me to live is Christ, and to die is gain.

THE believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for Him; to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model after which we would sculpture our character. Paul's words mean more than most men think; they imply that the aim and end of his life was Christ—nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business—are you doing it for Christ? Is it not done for self-aggrandizement and for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian—its source, its sustenance, its fashion, its end, all gathered up in one word—Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee and to Thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed; and let my motto be, "Ready for either."

Evening Devotional by C.H. Spurgeon for January 7th

Published by C.H. Spurgeon for reading on January 7th.

Song of Solomon 4:12 12 A garden shut up is my sister, `my' bride; A spring shut up, a fountain sealed.

OBSERVE the sweet titles with which the heavenly Solomon with intense affection addresses His bride the church. "My sister, one near to me by ties of nature, partaker of the same sympathies. My spouse, nearest and dearest, united to me by the tenderest bands of love; my sweet companion, part of my own self. My sister, by my Incarnation, which makes me bone of thy bone and flesh of thy flesh; my spouse, by heavenly betrothal, in which I have espoused thee unto myself in righteousness. My sister, whom I knew of old, and over whom I watched from her earliest infancy; my spouse, taken from among the daughters, embraced by arms of love, and affianced unto me for ever. See how true it is that our royal Kinsman is not ashamed of us, for He dwells with manifest delight upon this two-fold relationship. We have the word "my" twice in our version; as if Christ dwelt with rapture on His possession of His Church. "His delights were with the sons of men," because those sons of men were His own chosen ones. He, the Shepherd, sought the sheep, because they were His sheep; He has gone about "to seek and to save that which was lost," because that which was lost was His long before it was lost to itself or lost to Him. The church is the exclusive portion of her Lord; none else may claim a partnership, or pretend to share her love. Jesus, thy church delights to have it so! Let every believing soul drink solace out of these wells. Soul! Christ is near to thee in ties of relationship; Christ is dear to thee in bonds of marriage union, and thou art dear to Him; behold He grasps both of thy hands with both His own, saying, "My sister, my spouse." Mark the two sacred holdfasts by which thy Lord gets such a double hold of thee that He neither can nor will ever let thee go. Be not, O beloved, slow to return the hallowed flame of His love.