HE IS RISEN!

The Name of Jesus

Published by InTouch Ministries for reading on August 31st.

Philippians 2:4-11 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus is a name that elicits all kinds of reactions. Some people show indifference, others feel hatred, and many think of it only in a profane sense. But to those of us who know Jesus as Lord and Savior, His name is precious and higher than any other—and one day in heaven we will eagerly bow before Him.

In biblical times, names were given to represent the nature of the person, and this is certainly true of the titles by which our Savior is known:

Lord signifies His deity. Jesus existed before time as the eternal Son of God, and His divinity was never put on hold—not even when He humbled Himself to take the form of a man.

The name Jesus shows His humanity and His mission. This was a very common name among the Jews and the one by which our Savior was known as a man. Jesus means “Jehovah is salvation,” and that’s exactly what He came to do—“save His people from their sins” (Matt. 1:21).

Christ means “Messiah.” Jesus perfectly fulfilled all the Old Testament prophecies that spoke of the Messiah’s first coming. And the remaining messianic prophecies will be fully realized when He returns to reign on the earth as King.

 When Pontius Pilate addressed the Jews, he uttered one of the most crucial questions in the Bible: “What shall I do with Jesus who is called Christ?” (Matt. 27:22). We must each answer this same question, and the way we do will determine our eternal destiny. You’ll bow before Him one day, but will it be by choice and in grateful worship?

Bible in One Year: Ezekiel 17-19 Chapter 17 1 And the word of Jehovah came unto me, saying, 2 Son of man, put forth a riddle, and speak a parable unto the house of Israel; 3 and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: 4 he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. 5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow-tree. 6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs. 7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. 8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine. 9 Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof. 10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew. 11 Moreover the word of Jehovah came unto me, saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon: 13 and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land; 14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape? 16 As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die. 17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons. 18 For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape. 19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: 23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. 24 And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Jehovah, have spoken and have done it. Chapter 18 1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have `occasion' any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5 But if a man be just, and do that which is lawful and right, 6 and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity, 7 and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment; 8 he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man, 9 hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah. 10 If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things, 11 and that doeth not any of those `duties', but even hath eaten upon the mountains, and defiled his neighbor's wife, 12 hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13 hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14 Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and feareth, and doeth not such like; 15 that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife, 16 neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment; 17 that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity. 19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? when the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live. 23 Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal? 26 When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Chapter 19 1 Moreover, take thou up a lamentation for the princes of Israel, 2 and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps. 3 And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men. 4 The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt. 5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. 6 And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men. 7 And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring. 8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit. 9 And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel. 10 Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters. 11 And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches. 12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them. 13 And now it is planted in the wilderness, in a dry and thirsty land. 14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

The Struggle With Temptation

Published by InTouch Ministries for reading on August 31st.

James 1:13-15 13 Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: 14 but each man is tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

Of all our struggles on Earth, perhaps the most troubling and defeating is temptation. The enticements may vary, but the pressure just never seems to let up. Before we know it, a little white lie pops out of our mouth, a casual glance quickly turns into a lustful look, or an overwhelming craving renders us powerless to resist.

Temptations can arise from three sources: our human fleshly tendency to struggle with sin even after salvation; the world system around us, with its promises of satisfaction and pleasure; and the demonic forces that seek to pull us away from righteous choices. But today’s reading assures us temptations never originate with God. When we are tempted, God wants us to find Him sufficient: He will strengthen us so we can resist and follow through in obedience. Our Father doesn’t want us to fail. Rather, He desires that His children come out approved after testing.

It’s helpful to understand how temptation originates. The first step in the process is a thought. At this stage, sin has not yet taken place, but if we start to entertain the thought, then desire takes root, and we imagine the pleasures or advantages to follow. According to Matthew 5:28 28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. , it is at this point that sin has occurred: In the Sermon on the Mount, Jesus expanded the interpretation of God’s law to include not only actions but also thoughts, motives, and sinful desires (see Matthew 5:17-48 17 Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. 20 For I say unto you, that except your righteousness shall exceed `the righteousness' of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. 21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. 23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, 24 leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. 27 Ye have heard that it was said, Thou shalt not commit adultery: 28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. 31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery. 33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black. 37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil `one'. 38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44 but I say unto you, love your enemies, and pray for them that persecute you; 45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46 For if ye love them that love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more `than others?' do not even the Gentiles the same? 48 Ye therefore shall be perfect, as your heavenly Father is perfect. ).

The place to halt a temptation is at the first thought. God wants us to let it pass, call out to Him in prayer, and stand firm in obedience to Christ.

Bible in One Year: Ezekiel 17-19 Chapter 17 1 And the word of Jehovah came unto me, saying, 2 Son of man, put forth a riddle, and speak a parable unto the house of Israel; 3 and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: 4 he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. 5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow-tree. 6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs. 7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. 8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine. 9 Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof. 10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew. 11 Moreover the word of Jehovah came unto me, saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon: 13 and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land; 14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape? 16 As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die. 17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons. 18 For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape. 19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: 23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. 24 And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Jehovah, have spoken and have done it. Chapter 18 1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have `occasion' any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5 But if a man be just, and do that which is lawful and right, 6 and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity, 7 and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment; 8 he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man, 9 hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah. 10 If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things, 11 and that doeth not any of those `duties', but even hath eaten upon the mountains, and defiled his neighbor's wife, 12 hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13 hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14 Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and feareth, and doeth not such like; 15 that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife, 16 neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment; 17 that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity. 19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? when the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live. 23 Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal? 26 When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Chapter 19 1 Moreover, take thou up a lamentation for the princes of Israel, 2 and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps. 3 And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men. 4 The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt. 5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. 6 And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men. 7 And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring. 8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit. 9 And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel. 10 Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters. 11 And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches. 12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them. 13 And now it is planted in the wilderness, in a dry and thirsty land. 14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

Listening to God

Published by InTouch Ministries for reading on September 1st.

Proverbs 2:1-5 Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.

Learning to listen to God is an essential part of following His will. The Lord regularly speaks to His children through…

Scripture. The Bible is our guidebook to God’s thoughts and actions. It is the primary source for Christians to discover His character and learn to trust Him. This means we ought to read more than just a little bit every day. Our goal should be to absorb the message and then listen for God to offer instructions on how and where to apply His Word.

Prayer. Like all real friends, the Lord desires give-and-take in His relationships. Therefore, prayer is not complete when we’re done talking. We must quiet our mouth and thoughts so that our spiritual ears can open.

Circumstances. In the Bible, the Lord often revealed His ways to men and women through their circumstances. He still works that way today. Situations differ, but our God does not change. He uses everyday life to reveal errors in thinking, to open or close doors of opportunity, and to prove His promises true.

Others. Pastors, friends, and mentors can all speak truth into a person’s life. The Lord places believers in community so they can be supported and helped by those nearby. He doesn’t hesitate to send a message from the mouth of someone we know and trust.

God does not use just one or two of these methods to reach a believer; He speaks through all four. We need to attune our spiritual ears, always remembering that a message from the Lord must agree with His holy Word. The Father is talking to you. Are you listening?

Bible in One Year: Ezekiel 17-19 Chapter 17 1 And the word of Jehovah came unto me, saying, 2 Son of man, put forth a riddle, and speak a parable unto the house of Israel; 3 and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: 4 he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. 5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow-tree. 6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs. 7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. 8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine. 9 Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof. 10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew. 11 Moreover the word of Jehovah came unto me, saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon: 13 and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land; 14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape? 16 As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die. 17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons. 18 For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape. 19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: 23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. 24 And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Jehovah, have spoken and have done it. Chapter 18 1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have `occasion' any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5 But if a man be just, and do that which is lawful and right, 6 and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity, 7 and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment; 8 he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man, 9 hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah. 10 If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things, 11 and that doeth not any of those `duties', but even hath eaten upon the mountains, and defiled his neighbor's wife, 12 hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13 hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14 Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and feareth, and doeth not such like; 15 that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife, 16 neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment; 17 that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity. 19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? when the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live. 23 Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal? 26 When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Chapter 19 1 Moreover, take thou up a lamentation for the princes of Israel, 2 and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps. 3 And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men. 4 The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt. 5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. 6 And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men. 7 And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring. 8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit. 9 And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel. 10 Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters. 11 And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches. 12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them. 13 And now it is planted in the wilderness, in a dry and thirsty land. 14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

He Does All That He Pleases

Published by John Piper for reading on September 1st.

Our God is in the heavens; he does all that he pleases. ( Psalms 115:3 3 But our God is in the heavens: He hath done whatsoever he pleased. )

This verse teaches that whenever God acts, he acts in a way that pleases him.

God is never constrained to do a thing that he despises. He is never backed into a corner where his only recourse is to do something he hates to do.

He does whatever he pleases. And therefore, in some sense, he has pleasure in all that he does.

This should lead us to bow before God and praise his sovereign freedom — that in some sense at least he always acts in freedom, according to his own “good pleasure,” following the dictates of his own delights.

God never becomes the victim of circumstance. He is never forced into a situation where he must do something in which he cannot rejoice. He is not mocked. He is not trapped or cornered or coerced.

Even at the one point in history where he did what in one sense was the hardest thing for God to do, “not spare his own Son” ( Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? ), God was free and doing what pleased him. Paul says that the self-sacrifice of Jesus in death was “a fragrant offering and sacrifice to God” ( Ephesians 5:2 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. ). The greatest sin and the greatest death and the hardest act of God was pleasing to the Father.

And on his way to Calvary, Jesus himself had legions at his disposal. “No one takes it from me, but I lay it down of my own accord” ( John 10:18 18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father. ) — of his own good pleasure, for the joy that is set before him ( Hebrews 12:2 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. ). At the one point in the history of the universe where Jesus looked trapped, he was totally in charge doing precisely what he pleased — dying to justify the ungodly like you and me.

So let us stand in awe and wonder. And let us tremble that not only our praises of God’s sovereignty but also our salvation through the death of Christ for us, hang on this: “Our God is in heaven; he does whatever he pleases.”

Daily Bible - September 1

Published by Grace To You for reading on September 1st.

Reading for Today:

• Song of Solomon 1:1 Chapter 1 1 The Song of songs, which is Solomon's. –2:17
• Psalms 104:1-9 Chapter 104 1 Bless Jehovah, O my soul. O Jehovah my God, thou art very great; Thou art clothed with honor and majesty: 2 Who coverest thyself with light as with a garment; Who stretchest out the heavens like a curtain; 3 Who layeth the beams of his chambers in the waters; Who maketh the clouds his chariot; Who walketh upon the wings of the wind; 4 Who maketh winds his messengers; Flames of fire his ministers; 5 Who laid the foundations of the earth, That it should not be moved for ever. 6 Thou coveredst it with the deep as with a vesture; The waters stood above the mountains. 7 At thy rebuke they fled; At the voice of thy thunder they hasted away 8 (The mountains rose, the valleys sank down) Unto the place which thou hadst founded for them. 9 Thou hast set a bound that they may not pass over; That they turn not again to cover the earth.
• Proverbs 24:15-16 15 Lay not wait, O wicked man, against the habitation of the righteous; Destroy not his resting-place: 16 For a righteous man falleth seven times, and riseth up again; But the wicked are overthrown by calamity.
• 1 Corinthians 11:17-34 17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. 18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it. 19 For there must be also factions among you, that they that are approved may be made manifest among you. 20 When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper: 21 for in your eating each one taketh before `other' his own supper; and one is hungry, and another is drunken. 22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not. 23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. 25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink `it', in remembrance of me. 26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. 30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, wait one for another. 34 If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

Notes:

Song of Solomon 2:7 I charge you. This refrain, which is repeated before the wedding (3:5) and also afterward (8:4), explicitly expresses the Shulamite’s commitment to a chaste life before and during marriage. She invites accountability to the daughters of Jerusalem.

Psalms 104:4 4 Who maketh winds his messengers; Flames of fire his ministers; spirits…flame of fire. Hebrews 1:7 7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire: attributes these characteristics to angels describing their swiftness and destructiveness, as God’s instruments of judgment.

1 Corinthians 11:17 17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. –34 The early church love feasts (Jude 12) usually closed with observance of the Lord’s Supper. The worldly, carnal church at Corinth had turned those sacred meals into gluttonous, drunken revelries. Beyond that, wealthy believers brought ample food and drink for themselves but refused to share, letting their poorer brethren go away hungry (v. 21).

1 Corinthians 11:27 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. , 29 in an unworthy manner. I.e., ritualistically, indifferently, with an unrepentant heart, a spirit of bitterness, or any other ungodly attitude.

1 Corinthians 11:30 30 For this cause many among you are weak and sickly, and not a few sleep. sleep. I.e., are dead. The offense was so serious that God put the worst offenders to death, an extreme but effective form of church purification ( Luke 13:1 Chapter 13 1 Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. –5; Acts 5:1 Chapter 5 1 But a certain man named Ananias, with Sapphira his wife, sold a possession, –11; 1 John 5:16 16 If any man see his brother sinning a sin not unto death, he shall ask, and `God' will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request. ).

DAY 1: What is the central theme of the Song of Solomon?

Solomon, who reigned over the united kingdom 40 years (971–931 B.C.), appears 7 times by name in this book (1:1, 5; 3:7, 9, 11; 8:11, 12). In view of his writing skills, musical giftedness (1 Kin. 4:32), and the authorial, not dedicatory, sense of 1:1, this piece of Scripture could have been penned at any time during Solomon’s reign. Knowing that this portion of Scripture comprises one song by one author, it is best taken as a unified piece of poetic, Wisdom literature rather than a series of love poems without a common theme or author.

Two people dominate this true-life, dramatic love song. Solomon, whose kingship is mentioned 5 times (1:4, 12; 3:9, 11; 7:5), appears as “the beloved.” The Shulamite maiden (6:13) remains obscure; most likely she was a resident of Shunem, 3 miles north of Jezreel in lower Galilee. Some suggest she is Pharaoh’s daughter (1 Kin. 3:1), although the Song provides no evidence for this conclusion. Others favor Abishag, the Shunammite who cared for King David (1 Kin. 1:1–4, 15). An unknown maiden from Shunem, whose family had possibly been employed by Solomon (8:11), seems most reasonable. She would have been Solomon’s first wife (Eccl. 9:9), before he sinned by adding 699 other wives and 300 concubines (1 Kin. 11:3).

In contrast to the two distorted extremes of ascetic abstinence and lustful perversion outside of marriage, Solomon’s ancient love song exalts the purity of marital affection and romance. It parallels and enhances other portions of Scripture which portray God’s plan for marriage, including the beauty and sanctity of sexual intimacy between husband and wife. The Song rightfully stands alongside other classic Scripture passages which expand on this theme (Gen. 2:24; Ps. 45; Prov. 5:15–23; 1 Cor. 7:1–5; 13:1–8; Eph. 5:18–33; Col. 3:18, 19; 1 Pet. 3:1–7). Hebrews 13:4 4 `Let' marriage `be' had in honor among all, and `let' the bed `be' undefiled: for fornicators and adulterers God will judge. captures the heart of this song: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

Additional Resources

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

       

The Unconditional Love of God

Published by InTouch Ministries for reading on September 1st.

1 John 4:7-10 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son `to be' the propitiation for our sins.

One of the biggest struggles many people face is a feeling that the Lord couldn’t possibly love them. Yet, today’s reading clearly tells us He does. Far from just saying so with words, God has also given us ample proof. Creation itself is an expression of the awesome way He cares for us. He designed this earth as the perfect habitation for humanity and provides us with the necessities of life. But the highest expression of His love is manifested in His provision for our eternal needs. He sent His Son to redeem us from sin so that we could be forgiven and reconciled to God—and then live with Him in heaven forever.

Why, then, with all this evidence, do so many of us still doubt His love? Perhaps the reason is that we are looking at it from our own limited perspective: Since human beings cannot love others unconditionally, we doubt that the Lord can. After all, worldly logic considers it reasonable to be loving towards people who measure up to our standards but to hold ourselves aloof from those who don’t.

Or maybe we just feel unworthy of His love. Well, I have news for you: No one is worthy. God’s love is based not on whether we are deserving but on His character—we need to understand that love isn’t simply something God does; it’s who He is ( 1 John 4:8 8 He that loveth not knoweth not God; for God is love. ).

Divine love is a demonstration of God’s commitment to our greatest good. It’s like the ocean’s tide. You can stand on the shore and say, “I don’t believe in waves,” but that doesn’t stop them from coming. Likewise, nothing you do or feel will stop the Father’s love from washing over you.

Bible in One Year: Ezekiel 17-19 Chapter 17 1 And the word of Jehovah came unto me, saying, 2 Son of man, put forth a riddle, and speak a parable unto the house of Israel; 3 and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: 4 he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. 5 He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow-tree. 6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs. 7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. 8 It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine. 9 Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof. 10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew. 11 Moreover the word of Jehovah came unto me, saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon: 13 and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land; 14 that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape? 16 As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die. 17 Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons. 18 For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape. 19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: 23 in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. 24 And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Jehovah, have spoken and have done it. Chapter 18 1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have `occasion' any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. 5 But if a man be just, and do that which is lawful and right, 6 and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity, 7 and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment; 8 he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man, 9 hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah. 10 If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things, 11 and that doeth not any of those `duties', but even hath eaten upon the mountains, and defiled his neighbor's wife, 12 hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13 hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 14 Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and feareth, and doeth not such like; 15 that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife, 16 neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment; 17 that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity. 19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? when the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live. 23 Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal? 26 When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Chapter 19 1 Moreover, take thou up a lamentation for the princes of Israel, 2 and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps. 3 And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men. 4 The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt. 5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. 6 And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men. 7 And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring. 8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit. 9 And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel. 10 Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters. 11 And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches. 12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them. 13 And now it is planted in the wilderness, in a dry and thirsty land. 14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

September 1 - Mankind’s Lost Condition

Published by Grace To You for reading on September 1st.

“They were distressed and dispirited like sheep without a shepherd” ( Matthew 9:36 36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. ).

One of Jesus’ main motives for ministry was the knowledge of man’s lost condition. He saw the people He lived among in the reality of their need. He was moved by their diseases and sickness, and He healed every one of them (v. 35). But He was moved even more deeply by the deepest need that most of the multitude did not even know they had—to be freed from their bondage to sin. He saw their hearts, and He knew that inwardly “they were distressed and dispirited.”

Jesus saw the multitudes as being inwardly devastated by their sinful and hopeless condition. The idea behind “dispirited” is to be thrown down prostrate and utterly helpless. Jesus saw the dispirited multitudes as sheep without a shepherd to protect and care for them.

Those who claimed to be the shepherds of the multitude were the scribes and Pharisees, yet it was those very shepherds who were largely responsible for the people’s confusion and hopelessness. The people were spiritually led by uncaring, unloving leaders who should have been meeting their spiritual needs. That’s why Jesus calls the people “the lost sheep of the house of Israel” (Matt. 10:6)—God’s chosen people who had been left to perish.

Ask Yourself

Begin to develop Jesus’ motive for ministry as your own. Take every opportunity to introduce others to the Great Shepherd.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

Additional Resources

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

       

What About the Holy Spirit?

Published by Grace To You for reading on September 1st.

“The one who keeps His commandments abides in Him, and He in him. And we know by this that He abides in us, by the Spirit which He has given us” ( 1 John 3:24 24 And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us. ).

Because the Holy Spirit affects every area of the Christian life, it is vital that we have a balanced and correct view of His role.

The church’s understanding of the Spirit’s Person and ministry has been seriously distorted over the past few decades. Charismatics have given an undue emphasis to certain pentecostal gifts so that subjective experience is often elevated over objective scriptural truth.

At the same time, many non-charismatics have overreacted to charismatic excesses by almost ignoring the Holy Spirit. For most, an in-depth study of the Spirit does not fit with the pragmatic, psychological approach to solving spiritual problems.

But we can’t afford to go to either extreme; otherwise we’ll miss out on what it really means to know the Spirit and to minister by His power. He is indispensable in saving us, enabling us to obey Jesus Christ, and ultimately perfecting us in glory. Paul urged the Galatian believers not to abandon the Holy Spirit but to lean completely on Him. “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal. 3:3).

Too many Christians are wasting time looking to seminars, gimmicks, counselors, and novel interpretations of old truths to uncover “the secret” to the abundant Christian life. But the key to such living is not a mystery or a secret. The sufficiency of the Holy Spirit’s ministry, as revealed through the pages of God’s fully reliable Word, is all the information and resources we’ll ever need to live fruitful and prosperous spiritual lives.

In today’s verse, the apostle John is speaking of Christ’s indwelling presence in the believer’s life, which the Holy Spirit reveals to us. Therefore the Spirit is working with the Lord Jesus in encouraging you, guiding you, enlightening you, and empowering you for every good work (see John 14:1620; 16:13). By understanding the Spirit’s role and allowing Him to work in you daily, you’ll begin to see your life becoming more like Christ each day.

Suggestions for Prayer

Pray that God would grant you and everyone in your church a proper and balanced understanding of the Spirit’s role.

For Further Study

Jesus is portrayed as the Good Shepherd in John 10 Chapter 10 1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. 11 I am the good shepherd: the good shepherd layeth down his life for the sheep. 12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth `them': 13 `he fleeth' because he is a hireling, and careth not for the sheep. 14 I am the good shepherd; and I know mine own, and mine own know me, 15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. 17 Therefore doth the Father love me, because I lay down my life, that I may take it again. 18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father. 19 There arose a division again among the Jews because of these words. 20 And many of them said, He hath a demon, and is mad; why hear ye him? 21 Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind? 22 And it was the feast of the dedication at Jerusalem: 23 it was winter; and Jesus was walking in the temple in Solomon's porch. 24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me. 26 But ye believe not, because ye are not of my sheep. 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. 30 I and the Father are one. 31 The Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me? 33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, ye are gods? 35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken), 36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am `the' Son of God? 37 If I do not the works of my Father, believe me not. 38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father. 39 They sought again to take him: and he went forth out of their hand. 40 And he went away again beyond the Jordan into the place where John was at the first baptizing; and there be abode. 41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true. 42 And many believed on him there. . Read that chapter, and list the major characteristics He has as our Shepherd.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Additional Resources

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

       

The Reality of Spiritual Warfare

Published by Grace To You for reading on September 1st.

"Be strong in the Lord, and in the strength of His might. Put on the full armor of God, that you may be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places" (Eph. 6:10-12).

Victory in battle comes when you identify the enemy, resist his attacks, and then take the initiative against him.

Our nation has known many wars, but Vietnam was an especially frustrating campaign. Thick jungle terrain made the enemy hard to find and guerrilla warfare made him hard to fight. Many Vietnamese who peacefully worked the rice paddies by day donned the black garb of the Viet Cong soldier by night and invaded unsuspecting U.S. forces camped nearby. American public opinion was strongly anti-war and morale among our troops was often low.

Spiritual warfare has similar parallels. Subtly and deceitfully, Satan disguises himself as an angel of light and "prowls about like a roaring lion, seeking someone to devour" (1 Pet. 5:8). His emissaries disguise themselves as apostles of Christ and servants of righteousness (2 Cor. 11:13-15). It takes wisdom and discernment to identify them and defend yourself against their attacks.

Most people are defenseless, however, because they scoff at the supernatural and deny the reality of spiritual warfare. They think Satan may be fine for movie plots and book sales, but assume only the superstitious and credulous take him seriously. Unfortunately, many Christians have succumbed to their ridicule and forsaken the battle.

Ephesians 6:10-24 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual `hosts' of wickedness in the heavenly `places'. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil `one'. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, 19 And on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. 21 But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things: 22 whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts. 23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ with `a love' incorruptible. reminds us that spiritual warfare is real and that God has given us all the resources we need— not only to defend ourselves, but also to take the initiative and win the victory over the forces of darkness.

I pray that our studies this month will encourage you in the battle and challenge you to always have on "the full armor of God, that you may be able to stand firm against the schemes of the devil" (Eph. 6:11).

Suggestions for Prayer

Seek discernment and grace to identify the enemy and stand against him courageously.

For Further Study

Read Ephesians 6:10-24 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual `hosts' of wickedness in the heavenly `places'. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil `one'. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, 19 And on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. 21 But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things: 22 whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts. 23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ with `a love' incorruptible. . What armor has God supplied to protect you in spiritual warfare?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Additional Resources

• Download our app The Study Bible!
• John MacArthur’s complete sermon archive
• The MacArthur Study Bible
• The complete MacArthur New Testament Commentary series

       

Evening Devotional by C.H. Spurgeon for September 1st

Published by C.H. Spurgeon for reading on September 1st.

Psalms 62:8 8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah

FAITH is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times.

Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way to-day, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from carking care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for He careth for us; we have no troubles, because we cast our burdens upon the Lord.

Morning Devotional by C.H. Spurgeon for September 1st

Published by C.H. Spurgeon for reading on September 1st.

Psalms 73:24 24 Thou wilt guide me with thy counsel, And afterward receive me to glory.

THE Psalmist felt his need of divine guidance. He had just been discovering the foolishness of his own heart, and lest he should be constantly led astray by it, he resolved that God's counsel should henceforth guide him. A sense of our own folly is a great step towards being wise, when it leads us to rely on the wisdom of the Lord. The blind man leans on his friend's arm and reaches home in safety, and so would we give ourselves up implicitly to divine guidance, nothing doubting; assured that though we cannot see, it is always safe to trust the All-seeing God. "Thou shalt," is a blessed expression of confidence. He was sure that the Lord would not decline the condescending task. There is a word for thee, O believer; rest thou in it. Be assured that thy God will be thy counsellor and friend; He shall guide thee; He will direct all thy ways. In His written Word thou hast this assurance in part fulfilled, for holy Scripture is His counsel to thee. Happy are we to have God's Word always to guide us! What were the mariner without his compass? And what were the Christian without the Bible? This is the unerring chart, the map in which every shoal is described, and all the channels from the quicksands of destruction to the haven of salvation mapped and marked by one who knows all the way. Blessed be Thou, O God, that we may trust Thee to guide us now, and guide us even to the end! After this guidance through life, the Psalmist anticipates a divine reception at last—"and afterward receive me to glory." What a thought for thee, believer! God Himself will receive thee to glory—thee! Wandering, erring, straying, yet He will bring thee safe at last to glory! This is thy portion; live on it this day, and if perplexities should surround thee, go in the strength of this text straight to the throne.