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Grace-Filled Speech

Published by InTouch Ministries for reading on October 20th.

Titus 2:7-8 7 in all things showing thyself an ensample of good works; in thy doctrine `showing' uncorruptness, gravity, 8 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

Words are powerful. Harsh remarks can cause a destructive chain reaction, like a match in the forest during a drought. Kind comments, on the other hand, feel like a light summer rain that brings relief from the heat of day.

We can know our words are refreshing and seasoned with grace when ...

Our tone and manner reflect the way we want others to speak to us. The behavior of others shouldn’t determine whether we speak kindly to them. If we want people to talk to us gently, we should consistently present positive body language and speak with a gentle voice.

What we say about others is similar to what we would want said of us. We all need to have our strengths emphasized by friends and family so we can be confident of the gifts God has given us.

We speak only words we know to be true. Gossip and lies have no place in a Christian’s conversation. The Lord opposes lying tongues and false witnesses (Prov. 6:16-19).

Our speech is edifying. Speaking fairly and positively about others is part of godly speech.

Transforming our conversation begins with the right heart attitude. When we spend time in the Word of God, our hearts will soften and we’ll begin to respond differently. The Holy Spirit will convict us when our speech is inappropriate. He’ll also teach us to be aware of which words we use and when to stop talking. God will be glorified and others will be blessed when we practice grace-filled speech.

Bible in One Year: Luke 2-3 Chapter 2 1 Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. 2 This was the first enrolment made when Quirinius was governor of Syria. 3 And all went to enrol themselves, every one to his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to enrol himself with Mary, who was betrothed to him, being great with child. 6 And it came to pass, while they were there, the days were fulfilled that she should be delivered. 7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. 8 And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. 9 And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: 11 for there is born to you this day in the city of David a Saviour, who is Christ the Lord. 12 And this `is' the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, And on earth peace among men in whom he is well pleased. 15 And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17 And when they saw it, they made known concerning the saying which was spoken to them about this child. 18 And all that heard it wondered at the things which were spoken unto them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. 21 And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb. 22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23 (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24 and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him into his arms, and blessed God, and said, 29 Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel. 33 And his father and his mother were marvelling at the things which were spoken concerning him; 34 and Simeon blessed them, and said unto Mary his mother, Behold, this `child' is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all `these' sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men. Chapter 3 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins; 4 as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 5 Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth; 6 And all flesh shall see the salvation of God. 7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 10 And the multitudes asked him, saying, What then must we do? 11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise. 12 And there came also publicans to be baptized, and they said unto him, Teacher, what must we do? 13 And he said unto them, Extort no more than that which is appointed you. 14 And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse `any one' wrongfully; and be content with your wages. 15 And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ; 16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and `in' fire: 17 whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire. 18 With many other exhortations therefore preached he good tidings unto the people; 19 but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. 21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began `to teach', was about thirty years of age, being the son (as was supposed) of Joseph, the `son' of Heli, 24 the `son' of Matthat, the `son' of Levi, the `son' of Melchi, the `son' of Jannai, the `son' of Joseph, 25 the `son' of Mattathias, the `son' of Amos, the `son' of Nahum, the `son' of Esli, the `son' of Naggai, 26 the `son' of Maath, the `son' of Mattathias, the `son' of Semein, the `son' of Josech, the `son' of Joda, 27 the `son' of Joanan, the `son' of Rhesa, the `son' of Zerubbabel, the `son' of Shealtiel, the `son' of Neri, 28 the `son' of Melchi, the `son' of Addi, the `son' of Cosam, the `son' of Elmadam, the `son' of Er, 29 the `son' of Jesus, the `son' of Eliezer, the son of Jorim, the `son' of Matthat, the `son' of Levi, 30 the `son' of Symeon, the `son' of Judas, the `son' of Joseph, the `son' of Jonam, the `son' of Eliakim, 31 the `son' of Melea, the `son' of Menna, the `son' of Mattatha, the `son' of Nathan, the `son' of David, 32 the `son' of Jesse, the `son' of Obed, the `son' of Boaz, the `son' of Salmon, the `son' of Nahshon, 33 the `son' of Amminadab, the `son' of Arni, the `son' of Hezron, the `son' of Perez, the `son' of Judah, 34 the `son' of Jacob, the `son' of Isaac, the `son' of Abraham, the `son' of Terah, the `son' of Nahor, 35 the `son' of Serug, the `son' of Reu, the `son' of Peleg, the `son' of Eber, the `son' of Shelah, 36 the `son' of Cainan, the `son' of Arphaxad, the `son' of Shem, the `son' of Noah, the `son' of Lamech, 37 the `son' of Methuselah, the `son' of Enoch, the `son' of Jared, the `son' of Mahalaleel, the `son' of Cainan, 38 the `son' of Enos, the `son' of Seth, the `son' of Adam, the `son' of God.

One Big Request

Published by InTouch Ministries for reading on October 20th.

John 15:16 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

Yesterday we looked at God’s promise in John 14:14 14 If ye shall ask anything in my name, that will I do. . Too often people take the verse to imply, “If you ask anything, I will do it.” They overlook the most essential phrase: “in My name.”

Asking in Christ’s name has two meanings. First, believers are welcome to make requests that align with God’s purpose and plan. To do that, we need to ask Him if our prayers match His will. God has several ways of assuring followers that they are on the correct path. For instance, He may increase right desires or decrease wrong ones. Another possibility is that He will use His Word to redirect a Christian’s steps or confirm that the believer is going the right way. Either way, God will make a path for the man or woman who seeks to do His will.

Second, invoking Christ’s name means that we desire to glorify Him instead of ourselves. James gives this warning: “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” ( James 4:3 3 Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures. ). To understand that, let’s consider those who are trying to pray their way out of a financial hole as an example. The question is, Does a person want to get out of debt so that he has more for himself or so that he can use the excess in God-honoring ways? Motives are apparent to God, and He will not encourage ones rooted in sin.

In the name Jesus Christ, there is abundant power. However, calling upon Him in prayer is not a magic charm to get what we want. Rather, it is a signal that we are laying down our personal desires and our own way of getting things done. In so doing, we commit to follow God and bring honor to Him.

Bible in One Year: Luke 2-3 Chapter 2 1 Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. 2 This was the first enrolment made when Quirinius was governor of Syria. 3 And all went to enrol themselves, every one to his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to enrol himself with Mary, who was betrothed to him, being great with child. 6 And it came to pass, while they were there, the days were fulfilled that she should be delivered. 7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. 8 And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. 9 And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: 11 for there is born to you this day in the city of David a Saviour, who is Christ the Lord. 12 And this `is' the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, And on earth peace among men in whom he is well pleased. 15 And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17 And when they saw it, they made known concerning the saying which was spoken to them about this child. 18 And all that heard it wondered at the things which were spoken unto them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. 21 And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb. 22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23 (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24 and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him into his arms, and blessed God, and said, 29 Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel. 33 And his father and his mother were marvelling at the things which were spoken concerning him; 34 and Simeon blessed them, and said unto Mary his mother, Behold, this `child' is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all `these' sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men. Chapter 3 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins; 4 as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 5 Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth; 6 And all flesh shall see the salvation of God. 7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 10 And the multitudes asked him, saying, What then must we do? 11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise. 12 And there came also publicans to be baptized, and they said unto him, Teacher, what must we do? 13 And he said unto them, Extort no more than that which is appointed you. 14 And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse `any one' wrongfully; and be content with your wages. 15 And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ; 16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and `in' fire: 17 whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire. 18 With many other exhortations therefore preached he good tidings unto the people; 19 but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. 21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began `to teach', was about thirty years of age, being the son (as was supposed) of Joseph, the `son' of Heli, 24 the `son' of Matthat, the `son' of Levi, the `son' of Melchi, the `son' of Jannai, the `son' of Joseph, 25 the `son' of Mattathias, the `son' of Amos, the `son' of Nahum, the `son' of Esli, the `son' of Naggai, 26 the `son' of Maath, the `son' of Mattathias, the `son' of Semein, the `son' of Josech, the `son' of Joda, 27 the `son' of Joanan, the `son' of Rhesa, the `son' of Zerubbabel, the `son' of Shealtiel, the `son' of Neri, 28 the `son' of Melchi, the `son' of Addi, the `son' of Cosam, the `son' of Elmadam, the `son' of Er, 29 the `son' of Jesus, the `son' of Eliezer, the son of Jorim, the `son' of Matthat, the `son' of Levi, 30 the `son' of Symeon, the `son' of Judas, the `son' of Joseph, the `son' of Jonam, the `son' of Eliakim, 31 the `son' of Melea, the `son' of Menna, the `son' of Mattatha, the `son' of Nathan, the `son' of David, 32 the `son' of Jesse, the `son' of Obed, the `son' of Boaz, the `son' of Salmon, the `son' of Nahshon, 33 the `son' of Amminadab, the `son' of Arni, the `son' of Hezron, the `son' of Perez, the `son' of Judah, 34 the `son' of Jacob, the `son' of Isaac, the `son' of Abraham, the `son' of Terah, the `son' of Nahor, 35 the `son' of Serug, the `son' of Reu, the `son' of Peleg, the `son' of Eber, the `son' of Shelah, 36 the `son' of Cainan, the `son' of Arphaxad, the `son' of Shem, the `son' of Noah, the `son' of Lamech, 37 the `son' of Methuselah, the `son' of Enoch, the `son' of Jared, the `son' of Mahalaleel, the `son' of Cainan, 38 the `son' of Enos, the `son' of Seth, the `son' of Adam, the `son' of God.

The Impact of Right Relationships

Published by InTouch Ministries for reading on October 21st.

Exodus 17:8-13 8 Then came Amalek, and fought with Israel in Rephidim. 9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. 10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. 12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. 13 And Joshua discomfited Amalek and his people with the edge of the sword.

Before the foundation of the world, the Lord laid out the plan for your life, and every day He guides you along the path marked with your name. He never intended that you walk it alone. Human beings are designed for relationships. By that, I certainly do mean that God Himself will help you. But in addition, He also provides men and women—fellow believers—to come alongside you as encouragers, mentors, friends, and co-laborers.

Men and women in the Bible consistently pursued God with the help of others. Consider Moses—the hero of Israel’s liberation, recipient of the Ten Commandments, and leader of the Israelites throughout their extended trip to the Promised Land. He sounds like a one-man show, but Moses had a network of friends and family who provided wise counsel and necessary aid. In today’s passage, for example, he relied upon Aaron and Hur.

God designed a battle plan that involved all three men. From a hilltop, they observed the conflict against the Amalekites. As long as Moses raised his staff in honor to the Lord, the Israelites prevailed. But when his endurance waned, the enemy gained ground. So Aaron and Hur held Moses’ arms aloft, lending their strength to support his mission. What a picture of godly friendship.

Self-sufficiency is prized in the world, but it isn’t God’s design for His children. A group of people united in the Lord can do so much more than a man or woman acting alone. Together with his friends, Moses proved that. He was a wise and formidable leader, in part because he had the loyal support and counsel of like-minded believers.

Bible in One Year: Luke 2-3 Chapter 2 1 Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. 2 This was the first enrolment made when Quirinius was governor of Syria. 3 And all went to enrol themselves, every one to his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to enrol himself with Mary, who was betrothed to him, being great with child. 6 And it came to pass, while they were there, the days were fulfilled that she should be delivered. 7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. 8 And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. 9 And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: 11 for there is born to you this day in the city of David a Saviour, who is Christ the Lord. 12 And this `is' the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, And on earth peace among men in whom he is well pleased. 15 And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17 And when they saw it, they made known concerning the saying which was spoken to them about this child. 18 And all that heard it wondered at the things which were spoken unto them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. 21 And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb. 22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23 (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24 and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him into his arms, and blessed God, and said, 29 Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel. 33 And his father and his mother were marvelling at the things which were spoken concerning him; 34 and Simeon blessed them, and said unto Mary his mother, Behold, this `child' is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all `these' sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men. Chapter 3 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins; 4 as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 5 Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth; 6 And all flesh shall see the salvation of God. 7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 10 And the multitudes asked him, saying, What then must we do? 11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise. 12 And there came also publicans to be baptized, and they said unto him, Teacher, what must we do? 13 And he said unto them, Extort no more than that which is appointed you. 14 And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse `any one' wrongfully; and be content with your wages. 15 And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ; 16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and `in' fire: 17 whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire. 18 With many other exhortations therefore preached he good tidings unto the people; 19 but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. 21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began `to teach', was about thirty years of age, being the son (as was supposed) of Joseph, the `son' of Heli, 24 the `son' of Matthat, the `son' of Levi, the `son' of Melchi, the `son' of Jannai, the `son' of Joseph, 25 the `son' of Mattathias, the `son' of Amos, the `son' of Nahum, the `son' of Esli, the `son' of Naggai, 26 the `son' of Maath, the `son' of Mattathias, the `son' of Semein, the `son' of Josech, the `son' of Joda, 27 the `son' of Joanan, the `son' of Rhesa, the `son' of Zerubbabel, the `son' of Shealtiel, the `son' of Neri, 28 the `son' of Melchi, the `son' of Addi, the `son' of Cosam, the `son' of Elmadam, the `son' of Er, 29 the `son' of Jesus, the `son' of Eliezer, the son of Jorim, the `son' of Matthat, the `son' of Levi, 30 the `son' of Symeon, the `son' of Judas, the `son' of Joseph, the `son' of Jonam, the `son' of Eliakim, 31 the `son' of Melea, the `son' of Menna, the `son' of Mattatha, the `son' of Nathan, the `son' of David, 32 the `son' of Jesse, the `son' of Obed, the `son' of Boaz, the `son' of Salmon, the `son' of Nahshon, 33 the `son' of Amminadab, the `son' of Arni, the `son' of Hezron, the `son' of Perez, the `son' of Judah, 34 the `son' of Jacob, the `son' of Isaac, the `son' of Abraham, the `son' of Terah, the `son' of Nahor, 35 the `son' of Serug, the `son' of Reu, the `son' of Peleg, the `son' of Eber, the `son' of Shelah, 36 the `son' of Cainan, the `son' of Arphaxad, the `son' of Shem, the `son' of Noah, the `son' of Lamech, 37 the `son' of Methuselah, the `son' of Enoch, the `son' of Jared, the `son' of Mahalaleel, the `son' of Cainan, 38 the `son' of Enos, the `son' of Seth, the `son' of Adam, the `son' of God.

The Mystery of Marriage

Published by John Piper for reading on October 21st.

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. ( Genesis 2:24 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. )

When God engaged to create man and woman and to ordain the union of marriage, he didn’t roll the dice or draw straws or flip a coin as to how they might be related to each other. He patterned marriage very purposefully after the relationship between his Son and the church, which he had planned from all eternity.

Therefore, marriage is a mystery — it contains and conceals a meaning far greater than what we see on the outside. God created man male and female and ordained marriage so that the eternal covenant relationship between Christ and his church would be imaged forth in the marriage union.

The inference Paul draws from this mystery is that the roles of husband and wife in marriage are not arbitrarily assigned, but are rooted in the distinctive roles of Christ and his church.

Those of us who are married need to ponder again and again how mysterious and wonderful it is that God grants us in marriage the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves.

This is the foundation of the pattern of love that Paul describes for marriage. It is not enough to say that each spouse should pursue his or her own joy in the joy of the other. It is also important to say that husbands and wives should consciously copy the relationship God intended for Christ and the church.

I hope you will take this seriously whether you are single or married, old or young. The revelation of the covenant-keeping Christ and his covenant-keeping church hangs on it.

A Worldly Heart

Published by InTouch Ministries for reading on October 21st.

2 Peter 2:9-18 9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; 10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: 11 whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. 12 But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, 13 suffering wrong as the hire of wrong-doing; `men' that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; 14 having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; 15 forsaking the right way, they went astray, having followed the way of Balaam the `son' of Beor, who loved the hire of wrong-doing; 16 but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling `words' of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

God warns us against misguided desires, because sinful passions can lead to emptiness, suffering, disappointment, pain, and even death. Wise believers let the Father direct their yearnings, and then they adjust their mindset accordingly.

Impure desires have been part of the “flesh” nature since the fall of man, and they can be hard to recognize in ourselves. Instead of obvious things like theft, drugs, or immorality, they often involve more subtle attitudes and behaviors, like hoping for a rival’s downfall, despising authority (2 Pet. 2:10), obsessing about wealth (1 Tim. 6:9), or even speaking arrogant and vain words (2 Pet. 2:18). Since worldly passions can cause great damage, believers are to deny them ( Titus 2:11-12 11 For the grace of God hath appeared, bringing salvation to all men, 12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; ). But we can’t overcome these desires on our own. Submitting to God’s Spirit is the only way to live righteously.

The Lord knows what we really desire—and more importantly, what we need—even when our cloudy judgment leads us astray. And He understands honest mistakes. When a believer misinterprets the Spirit’s guidance or receives bad advice from a friend, God looks at the heart. He may allow the consequences of a poor choice to play out, but He won’t shame His children for an honest error. Scripture teaches that He can turn a bad situation into something good (Rom. 8:28).

God can save us from worldly desires, but we must be willing to commit ourselves to Him and trust that His response is the best thing for us. When we put our life entirely in the Father’s hands, we can claim the wonderful promises He has for us and then rest in His grace.

Bible in One Year: Luke 2-3 Chapter 2 1 Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. 2 This was the first enrolment made when Quirinius was governor of Syria. 3 And all went to enrol themselves, every one to his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to enrol himself with Mary, who was betrothed to him, being great with child. 6 And it came to pass, while they were there, the days were fulfilled that she should be delivered. 7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. 8 And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. 9 And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: 11 for there is born to you this day in the city of David a Saviour, who is Christ the Lord. 12 And this `is' the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, And on earth peace among men in whom he is well pleased. 15 And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17 And when they saw it, they made known concerning the saying which was spoken to them about this child. 18 And all that heard it wondered at the things which were spoken unto them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. 21 And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb. 22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23 (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24 and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him into his arms, and blessed God, and said, 29 Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel. 33 And his father and his mother were marvelling at the things which were spoken concerning him; 34 and Simeon blessed them, and said unto Mary his mother, Behold, this `child' is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all `these' sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men. Chapter 3 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins; 4 as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 5 Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth; 6 And all flesh shall see the salvation of God. 7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 10 And the multitudes asked him, saying, What then must we do? 11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise. 12 And there came also publicans to be baptized, and they said unto him, Teacher, what must we do? 13 And he said unto them, Extort no more than that which is appointed you. 14 And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse `any one' wrongfully; and be content with your wages. 15 And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ; 16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and `in' fire: 17 whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire. 18 With many other exhortations therefore preached he good tidings unto the people; 19 but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all, that he shut up John in prison. 21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began `to teach', was about thirty years of age, being the son (as was supposed) of Joseph, the `son' of Heli, 24 the `son' of Matthat, the `son' of Levi, the `son' of Melchi, the `son' of Jannai, the `son' of Joseph, 25 the `son' of Mattathias, the `son' of Amos, the `son' of Nahum, the `son' of Esli, the `son' of Naggai, 26 the `son' of Maath, the `son' of Mattathias, the `son' of Semein, the `son' of Josech, the `son' of Joda, 27 the `son' of Joanan, the `son' of Rhesa, the `son' of Zerubbabel, the `son' of Shealtiel, the `son' of Neri, 28 the `son' of Melchi, the `son' of Addi, the `son' of Cosam, the `son' of Elmadam, the `son' of Er, 29 the `son' of Jesus, the `son' of Eliezer, the son of Jorim, the `son' of Matthat, the `son' of Levi, 30 the `son' of Symeon, the `son' of Judas, the `son' of Joseph, the `son' of Jonam, the `son' of Eliakim, 31 the `son' of Melea, the `son' of Menna, the `son' of Mattatha, the `son' of Nathan, the `son' of David, 32 the `son' of Jesse, the `son' of Obed, the `son' of Boaz, the `son' of Salmon, the `son' of Nahshon, 33 the `son' of Amminadab, the `son' of Arni, the `son' of Hezron, the `son' of Perez, the `son' of Judah, 34 the `son' of Jacob, the `son' of Isaac, the `son' of Abraham, the `son' of Terah, the `son' of Nahor, 35 the `son' of Serug, the `son' of Reu, the `son' of Peleg, the `son' of Eber, the `son' of Shelah, 36 the `son' of Cainan, the `son' of Arphaxad, the `son' of Shem, the `son' of Noah, the `son' of Lamech, 37 the `son' of Methuselah, the `son' of Enoch, the `son' of Jared, the `son' of Mahalaleel, the `son' of Cainan, 38 the `son' of Enos, the `son' of Seth, the `son' of Adam, the `son' of God.

Daily Bible - October 21

Published by Grace To You for reading on October 21st.

Reading for Today:

Jeremiah 27:1 Chapter 27 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, –28:17
Psalms 119:33-40 33 HE. Teach me, O Jehovah, the way of thy statutes; And I shall keep it unto the end. 34 Give me understanding, and I shall keep thy law; Yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; For therein do I delight. 36 Incline my heart unto thy testimonies, And not to covetousness. 37 Turn away mine eyes from beholding vanity, And quicken me in thy ways. 38 Confirm unto thy servant thy word, Which `is in order' unto the fear of thee. 39 Turn away my reproach whereof I am afraid; For thine ordinances are good. 40 Behold, I have longed after thy precepts: Quicken me in thy righteousness.
Proverbs 27:18 18 Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored.
2 Thessalonians 3:1-18 Chapter 3 1 Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also `it is' with you; 2 and that we may be delivered from unreasonable and evil men; for all have not faith. 3 But the Lord is faithful, who shall establish you, and guard you from the evil `one'. 4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command. 5 And the Lord direct your hearts into the love of God, and into the patience of Christ. 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. 7 For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; 8 neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: 9 not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us. 10 For even when we were with you, this we commanded you, If any will not work, neither let him eat. 11 For we hear of some that walk among you disorderly, that work not at all, but are busybodies. 12 Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 13 But ye, brethren, be not weary in well-doing. 14 And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. 15 And `yet' count him not as an enemy, but admonish him as a brother. 16 Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. 17 The salutation of me Paul with mine own hand, which is the token in every epistle: so I write. 18 The grace of our Lord Jesus Christ be with you all.

Notes:

Jeremiah 27:8 yoke of…Babylon. The point of the object lesson is simple. Any nation that will serve Babylon willingly may stay in their own land, but nations that will not submit voluntarily to Babylon will suffer destruction. Consequently, Judah should submit and not be removed from the land (vv. 9–18).

Jeremiah 28:2, 3 I have broken the yoke. The false prophet, of the kind Jeremiah warned of in 27:14–16, boldly predicted victory over Babylon and the return of the temple vessels within two years. In actuality, Babylon achieved its third and final step in conquering Judah 11 years later (586 B.C.) as in chapters 39, 40, and 52.

Psalm 119:39 good. The very attributes of God (v. 68) become the characteristics of Scripture: 1) trustworthy (v. 42); 2) true (vv. 43, 142, 151, 160); 3) faithful (v. 86); 4) unchangeable (v. 89); 5) eternal (vv. 90, 152); 6) light (v. 105); and 7) pure (v. 140).

2 Thessalonians 3:1 pray for us. Paul frequently enlisted prayer support from the churches for his ministry (Rom. 15:30–32; Eph. 6:18, 19; Col. 4:2, 3; 1 Thess. 5:25; Philem.22). In particular, he asked them to pray that the word of God would continue to spread rapidly as it had been already ( Acts 6:7 7 And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith. ; 12:24; 13:44–49) and be received with the honor it deserved.

DAY 21: How does Paul’s teaching on church discipline in 2 Thessalonians 3:6 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. –15 fit with other major biblical passages on this subject?

Paul addressed a particular issue of church discipline with the Thessalonians in 3:6–15. Helpful parallel passages that should be consulted in studying this one include Matthew 18:15 15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. –20, 1 Corinthians 5:1 Chapter 5 1 It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one `of you' hath his father's wife. –13, Galatians 6:1 Chapter 6 1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. –5, and 1 Timothy 5:19 19 Against an elder receive not an accusation, except at `the mouth of' two or three witnesses. , 20.

This passage (3:6–15) gives specific direction on the nature of the church’s response to someone who deliberately refuses to follow God’s Word, expecting to benefit from fellowship with God’s people while being unwilling to participate in a meaningful way. Paul’s directions were not mere suggestions, but rather they carried the weight and authority of a judge’s court order which the apostle delivered and enforced (vv. 4, 6, 10, 12). In Paul’s words, “If anyone will not work, neither shall he eat” (3:10). These were fellow believers acting in a parasitic way, sapping the generosity of other believers. Paul had already addressed this pattern in his first letter (1 Thess. 4:11). If there were any questions, Paul called them to imitate him (v. 7; 1 Thess. 1:6) because he imitated Christ (1 Cor. 4:16; 11:1; Eph. 5:1).

This passage offers an emphatic command, a personal confrontation, and a compassionate caution. First, vv. 6 and 14 instruct the rest of the church to “withdraw” and “not keep company” with such a person. In other words, Paul was commanding the church to disfellowship blatantly disobedient Christians in order to produce shame (v. 14) and, hopefully, repentance. Second, Paul was giving the sluggards a direct command to “work in quietness and eat their own bread” (v. 12), removing any excuse that they had not been warned about discipline. Third, Paul added two crucial words of caution. He reminded the believers that genuinely needy people deserved help. He urged them, “Do not grow weary in doing good” (v. 13). He also cautioned them to limit their disciplinary withdrawal. “Yet do not count him as an enemy, but admonish him as a brother” (v. 15).While an unrepentant pattern of sin should be handled decisively, they should continually remember that the person being disciplined is a brother or sister in the Lord. All further warnings to this person about his or her sin should be done with love and concern, praying for this fellow believer’s restoration.

The goal for any prescription for church discipline must be the restoration of the sinning person. If successful, Jesus said that “you have gained your brother” (Matt. 18:15). The idea is not merely to punish the offender or to shun him completely, but to remove him as a detrimental influence from the fellowship of the church, and henceforth to regard him as an evangelistic prospect rather than a brother. Ultimately, the sin for which he is excommunicated is a hardhearted impenitence.

Additional Resources

October 21 - Who Receives Spiritual Resurrection?

Published by Grace To You for reading on October 21st.

“‘Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live’” ( John 5:25 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. ).

Jesus begins this emphatic, unarguable declaration with the seemingly paradoxical statement “an hour is coming and now is.” The hour of the believers’ resurrection “now is” in the sense that when they “were dead in [their] trespasses and sins . . . [God] made [them] alive together with Christ, and raised [them] up with Him” (Eph. 2:1, 5–6). Yet the hour is still “coming” in the sense that the resurrection of their physical bodies is yet future (1 Cor. 15:35–54; Phil. 3:20–21).

This “already/not yet” sense of the phrase may be understood in another way. When Christ was present, He offered spiritual life to all who would heed His Word (6:37; Matt. 7:24–27). Yet the full expression of the new era He inaugurated would not come until the day of Pentecost (14:17). Both during Christ’s earthly ministry and in the fullness of the Spirit’s ministry after Pentecost, the spiritually dead who heard “the voice of the Son of God” would live.

Scripture frequently describes unbelievers as spiritually dead. To be spiritually dead is to be insensitive to the things of God and totally unable to respond to Him. Paul vividly described it as living “in the lusts of our flesh, indulging the desires of the flesh and of the mind, and [being] by nature children of wrath” (Eph. 2:3).

Rejoice in the amazing grace of God for making you alive together with Christ.

Ask Yourself

Try to define the ways you’re experiencing the first rays of eternal life even while bound in this time and place. How would your life be different if you were still spiritually dead, removed from the grace of God?

Additional Resources

Paying Sin's Price

Published by Grace To You for reading on October 21st.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” ( Romans 6:23 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. ).

Christ paid a debt He did not owe to free us from a debt we could not pay.

In the scientific realm there are universal laws, such as the law of gravity. These laws are built into the creation by its all-wise Creator and keep it functioning normally.

Just as God has made inexorable laws to govern the physical dimension, so also has He decreed universal spiritual principles. The most significant of those spiritual laws is that sin demands death; death is the wages sin pays. The Greek word translated “wages” was commonly used to speak of giving compensation for service rendered. When God sentences sinners to Hell, He is merely giving them the compensation that they have earned and that His justice demands.

In sharp contrast to the inexorable law of sin and death is the gracious “free gift of God”—“eternal life in Christ Jesus our Lord.” Eternal life is not a wage but a gift, and hence it can’t be earned. Good works, church attendance, or religious rituals will not entitle anyone to it. After recounting his religious credentials—credentials unsurpassed in first-century Judaism (Gal. 1:14)—Paul dismissed them as “loss for the sake of Christ” (Phil. 3:7).

The free gift of eternal life comes only through “Christ Jesus our Lord.” In Acts 4:12 12 And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved. Peter declared that “there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved.” And in John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. Jesus said simply, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.”

“Thanks be to God for His indescribable gift” (2 Cor. 9:15)!

Suggestions for Prayer

Have you lost touch with the reality that “the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death” (Rom. 8:2)? If so, spend some time in prayer today, thanking God for giving you eternal life.

For Further Study

What do the following passages teach about the possibility of earning eternal life: Romans 3:28 28 We reckon therefore that a man is justified by faith apart from the works of the law. ; Galatians 2:16 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. ; 3:11; Philippians 3:9 9 and be found in him, not having a righteousness of mine own, `even' that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: ; Titus 3:5 5 not by works `done' in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, ?

Additional Resources

Obeying God's Commands

Published by Grace To You for reading on October 21st.

"The commandment of the Lord is pure, enlightening the eyes" (Ps. 19:8).

Obedience to the Word is the hallmark of a true believer.

It isn't popular these days to speak of God's Word as a book of commandments. Commands imply law and we're accustomed to grace. But the fact is, both the Old and New Testaments contain many commandments that all God's people are to obey.

The apostle John said, "By this we know that we have come to know Him, if we keep His commandments. The one who says, 'I have come to know Him,' and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected" ( 1 John 2:3-5 3 And hereby we know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: ). John equated the commandments of God with the Word of God.

Jesus Himself said, "If you love Me, you will keep My commandments" ( John 14:15 15 If ye love me, ye will keep my commandments. ) and "He who has My commandments and keeps them, he it is who loves Me; and he who loves Me shall be loved by My Father" (v. 21). If you truly love Christ, your life will be characterized by a pattern of obedience to His Word.

Every commandment of God is "pure", the psalmist said (Ps. 19:8). Its effect is "enlightening the eyes." God's Word brings spiritual truth into clear focus. Not every passage of Scripture is easy to understand, but taken as a whole, the message of the Bible is clear to the regenerate mind.

But as clear as the Bible is to believers, unredeemed people can't understand it. To them it's foolishness because their minds are unenlightened (1 Cor. 2:14). In their spiritual blindness they choose humanistic philosophical speculations over God's Word. But as a believer, you are continually being enlightened by the truths of God's Word as the Holy Spirit enables you to understand and apply them to your life.

Your ability to understand the Word is a priceless gift. Take advantage of it daily by expanding your Bible knowledge and increasing your obedience.

Suggestions for Prayer

Thank the Lord for opening your mind to the truths of His Word.
Commit yourself to discovering at least one additional truth from Scripture each day.

For Further Study

Read 1 Corinthians 2:14-16 14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. 15 But he that is spiritual judgeth all things, and he himself is judged of no man. 16 For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ. . What comparison did Paul make between the natural (unregenerate) man and the spiritual (regenerate) man?

Additional Resources

Morning Devotional by C.H. Spurgeon for October 21st

Published by C.H. Spurgeon for reading on October 21st.

2 Corinthians 5:14 14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

HOW much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, "Open rebuke is better than secret love." Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. "For Christ's sake" be this the tongue of fire that shall sit upon you: "for Christ's sake" be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord's service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.

Evening Devotional by C.H. Spurgeon for October 21st

Published by C.H. Spurgeon for reading on October 21st.

Luke 24:38 38 And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?

WHY sayest thou, O Jacob, and speakest O Israel, My way is hid from the Lord, and my judgment is passed over from my God?" The Lord cares for all things, and the meanest creatures share in His universal providence, but His particular providence is over His saints. "The angel of the Lord encampeth round about them that fear Him." "Precious shall their blood be in His sight." "Precious in the sight of the Lord is the death of His saints." "We know that all things work together for good to them that love God, to them that are the called according to His purpose." Let the fact that, while He is the Saviour of all men, He is specially the Saviour of them that believe, cheer and comfort you. You are His peculiar care; His regal treasure which He guards as the apple of His eye; His vineyard over which He watches day and night. "The very hairs of your head are all numbered." Let the thought of His special love to you be a spiritual pain-killer, a dear quietus to your woe: "I will never leave thee, nor forsake thee." God says that as much to you as to any saint of old. "Fear not, I am thy shield, and thy exceeding great reward." We lose much consolation by the habit of reading His promises for the whole church, instead of taking them directly home to ourselves. Believer, grasp the divine word with a personal, appropriating faith. Think that you hear Jesus say, "I have prayed for thee that thy faith fail not." Think you see Him walking on the waters of thy trouble, for He is there, and He is saying, "Fear not, it is I; be not afraid." Oh, those sweet words of Christ! May the Holy Ghost make you feel them as spoken to you; forget others for awhile—accept the voice of Jesus as addressed to you, and say, "Jesus whispers consolation; I cannot refuse it; I will sit under His shadow with great delight."