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Courage to Speak the Truth

Published by InTouch Ministries for reading on April 8th.

Daniel 4:1-27 Chapter 4 1 Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. 2 It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation. 4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. 5 I saw a dream which made me afraid; and the thoughts upon my bed and the visions of my head troubled me. 6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. 7 Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof. 8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, `saying', 9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. 10 Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great. 11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth. 12 The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it. 13 I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. 14 He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches. 15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth: 16 let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. 17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. 18 This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee. 19 Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries. 20 The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth; 21 whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation: 22 it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. 23 And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him; 24 this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king: 25 that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 26 And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. 27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.

Why is it so easy to lie? Telling a falsehood is something we all did as children, but lying can trip up even longtime Christians. The underlying motive for giving in to deception is usually a desire to protect ourselves in some way. We lie to get out of trouble, to avoid an unwanted situation, to profit financially, to receive acceptance, to bolster our image, to hide our flaws, or for other self-serving reasons.

When Nebuchadnezzar had an alarming dream, the Lord gave Daniel the interpretation: The king was going to become insane and live like a wild animal for “seven periods of time.” At that moment, Daniel had to decide whether he would tell the king the truth or conceal it. In those days, giving a king a bad report could cost the messenger his life. Yet despite the danger, Daniel held to his convictions and delivered the Lord’s message to Nebuchadnezzar.

Here’s why Daniel could speak the truth in the face of danger: He trusted God. Since he was doing exactly what the Lord wanted, he wasn’t frightened into compromise. Obedience to God is worth far more than anything we could gain from speaking lies or doctoring the truth in an effort to stay safe.

Are you willing to commit to speaking truth even when it’s costly? Altering income tax information, falsely enhancing your image on social media, or ignoring a miscalculation in your favor on a receipt isn’t worth the loss of character that comes with deception. Seeking to please the Lord and letting Him handle the consequences will always be the best course of action.

Bible in One Year: 2 Samuel 15-17 Chapter 15 1 And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. 2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. 4 Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice! 5 And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him. 6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel. 7 And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. 8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah. 9 And the king said unto him, Go in peace. So he arose, and went to Hebron. 10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron. 11 And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything. 12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. 13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom. 14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword. 15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose. 16 And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house. 17 And the king went forth, and all the people after him; and they tarried in Beth-merhak. 18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king. 19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; `return' to thine own place. 20 Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee. 21 And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be. 22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him. 23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. 24 And, lo, Zadok also `came', and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city. 25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation: 26 but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. 27 The king said also unto Zadok the priest, Art thou `not' a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. 28 See, I will tarry at the fords of the wilderness, until there come word from you to certify me. 29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there. 30 And David went up by the ascent of the `mount of' Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up. 31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. 32 And it came to pass, that, when David was come to the top `of the ascent', where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head. 33 And David said unto him, If thou passest on with me, then thou wilt be a burden unto me: 34 but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel. 35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests. 36 Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear. 37 So Hushai, David's friend, came into the city; and Absalom came into Jerusalem. Chapter 16 1 And when David was a little past the top `of the ascent', behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king. 5 And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came. 6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. 7 And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow: 8 Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art `taken' in thine own mischief, because thou art a man of blood. 9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. 10 And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so? 11 And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more `may' this Benjamite now `do it'? let him alone, and let him curse; for Jehovah hath bidden him. 12 It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for `his' cursing of me this day. 13 So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust. 14 And the king, and all the people that were with him, came weary; and he refreshed himself there. 15 And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, `Long' live the king, `Long' live the king. 17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? 18 And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide. 19 And again, whom should I serve? `should I' not `serve' in the presence of his son? as I have served in thy father's presence, so will I be in thy presence. 20 Then said Absalom to Ahithophel, Give your counsel what we shall do. 21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong. 22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. 23 And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. Chapter 17 1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: 2 and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only; 3 and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: `so' all the people shall be in peace. 4 And the saying pleased Absalom well, and all the elders of Israel. 5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. 6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do `after' his saying? if not, speak thou. 7 And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good. 8 Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people. 9 Behold, he is hid now in some pit, or in some `other' place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. 10 And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men. 11 But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. 12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one. 13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. 14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom. 15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled. 16 Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him. 17 Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city. 18 But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither. 19 And the woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known. 20 And Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. 21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you. 22 Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan. 23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father. 24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him. 25 And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched `grain', and beans, and lentils, and parched `pulse', 29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.

Praying in God’s Will

Published by InTouch Ministries for reading on April 8th.

Colossians 1:10-14 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14 in whom we have our redemption, the forgiveness of our sins:

Paul fervently desired that the body of Christ—individually and corporately—become spiritually mature. Knowing the Lord had planned for such growth to impact the world, the apostle asked that believers would know God’s will and then ...

Live a godly life (Col. 1:10). Paul prayed for our character, conversation, and conduct to be consistent with the Lord’s. Christians are Jesus’ representatives, so our lives ought to be an extension of His—with eyes that look compassionately at others, hearts that offer forgiveness and love, and hands that are engaged in service. A believer’s character, while imperfect, should increasingly reflect Christ’s righteousness.

Make our life count (v. 10). In God’s eyes, not everything we do is fruitful—much of our activity stems from a desire to please self or others. All that truly matters is what’s done in obedience to our Father. Jesus spoke about the importance of bearing much fruit, which is possible only when we stay connected with Him ( John 15:5 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. ).

Experience God’s power (Col. 1:11). Through the Holy Spirit’s presence, we have all we need for carrying out our Father’s will.

Remain committed and grateful (Col. 1:12). God answers according to His perfect timing. We must be steadfast in prayer and thankful for everything He’s done.

Whether we pray these verses for ourselves or for others, we can know that our petitions are in accordance with the Lord’s will. And 1 John 5:14-15 14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: 15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him. tells us praying in this way carries the wonderful assurance that God is going to respond affirmatively.

Bible in One Year: 2 Samuel 15-17 Chapter 15 1 And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. 2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. 4 Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice! 5 And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him. 6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel. 7 And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. 8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah. 9 And the king said unto him, Go in peace. So he arose, and went to Hebron. 10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron. 11 And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything. 12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. 13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom. 14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword. 15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose. 16 And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house. 17 And the king went forth, and all the people after him; and they tarried in Beth-merhak. 18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king. 19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; `return' to thine own place. 20 Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee. 21 And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be. 22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him. 23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. 24 And, lo, Zadok also `came', and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city. 25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation: 26 but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. 27 The king said also unto Zadok the priest, Art thou `not' a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. 28 See, I will tarry at the fords of the wilderness, until there come word from you to certify me. 29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there. 30 And David went up by the ascent of the `mount of' Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up. 31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. 32 And it came to pass, that, when David was come to the top `of the ascent', where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head. 33 And David said unto him, If thou passest on with me, then thou wilt be a burden unto me: 34 but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel. 35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests. 36 Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear. 37 So Hushai, David's friend, came into the city; and Absalom came into Jerusalem. Chapter 16 1 And when David was a little past the top `of the ascent', behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king. 5 And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came. 6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. 7 And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow: 8 Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art `taken' in thine own mischief, because thou art a man of blood. 9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. 10 And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so? 11 And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more `may' this Benjamite now `do it'? let him alone, and let him curse; for Jehovah hath bidden him. 12 It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for `his' cursing of me this day. 13 So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust. 14 And the king, and all the people that were with him, came weary; and he refreshed himself there. 15 And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, `Long' live the king, `Long' live the king. 17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? 18 And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide. 19 And again, whom should I serve? `should I' not `serve' in the presence of his son? as I have served in thy father's presence, so will I be in thy presence. 20 Then said Absalom to Ahithophel, Give your counsel what we shall do. 21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong. 22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. 23 And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. Chapter 17 1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: 2 and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only; 3 and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: `so' all the people shall be in peace. 4 And the saying pleased Absalom well, and all the elders of Israel. 5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. 6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do `after' his saying? if not, speak thou. 7 And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good. 8 Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people. 9 Behold, he is hid now in some pit, or in some `other' place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. 10 And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men. 11 But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. 12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one. 13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. 14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom. 15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled. 16 Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him. 17 Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city. 18 But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither. 19 And the woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known. 20 And Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. 21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you. 22 Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan. 23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father. 24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him. 25 And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched `grain', and beans, and lentils, and parched `pulse', 29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.

Daily Bible - April 9

Published by Grace To You for reading on April 8th.

Reading for Today:

Joshua 7:1 Chapter 7 1 But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel. –8:35
Psalms 43:1-5 Chapter 43 1 Judge me, O God, and plead my cause against an ungodly nation: Oh deliver me from the deceitful and unjust man. 2 For thou art the God of my strength; why hast thou cast me off? Why go I mourning because of the oppression of the enemy? 3 Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles. 4 Then will I go unto the altar of God, Unto God my exceeding joy; And upon the harp will I praise thee, O God, my God. 5 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God. Psalm 44 For the Chief Musician. `A Psalm' of the sons of Korah. Maschil.
Proverbs 13:22-23 22 A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous. 23 Much food `is in' the tillage of the poor; But there is that is destroyed by reason of injustice.
Luke 9:37-62 37 And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him. 38 And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child: 39 and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely. 40 And I besought thy disciples to cast it out; and they could not. 41 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son. 42 And as he was yet a coming, the demon dashed him down, and tare `him' grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 43 And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples, 44 Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men. 45 But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying. 46 And there arose a reasoning among them, which of them was the greatest. 47 But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side, 48 and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. 49 And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us. 50 But Jesus said unto him, Forbid `him' not: for he that is not against you is for you. 51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was `as though he were' going to Jerusalem. 54 And when his disciples James and John saw `this', they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them? 55 But he turned, and rebuked them. 56 And they went to another village. 57 And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, The foxes have holes, and the birds of the heaven `have' nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God. 61 And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house. 62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.

Notes:

Joshua 7:9 what will You do for Your great name? The main issue is the glory and honor of God (see Daniel’s prayer in Dan. 9:16–19).

Psalm 43:3 Your light and Your truth! Let them lead me; let them bring me. These are bold personifications for divine guidance. The psalmist desired that these “messenger-attributes” divinely direct (see such “leading” and “guiding” in Gen. 24:48; Pss. 78:14, 53, 72; 107:30; Is. 57:18) so as to bring him successfully to his destination, i.e., Israel’s designated place for worship.

Luke 9:51 steadfastly set His face to go to Jerusalem. This begins a major section of Luke’s Gospel. From here to 19:27, Christ’s face was set toward Jerusalem, and Luke’s narrative is a travelogue of that long journey to the Cross. This was a dramatic turning point in Christ’s ministry. After this, Galilee was no longer His base of operation. Although 17:11–37 describes a return visit to Galilee, Luke included everything between this point and that short Galilean sojourn as part of the journey to Jerusalem. We know from a comparison of the Gospels that, during this period of Christ’s ministry, He made short visits to Jerusalem to celebrate feasts. Nonetheless, those brief visits were only interludes in this period of ministry that would culminate in a final journey to Jerusalem for the purpose of dying there. Thus Luke underscored this turning point in Christ’s ministry more dramatically than any of the other Gospels, by showing Christ’s determination to complete His mission of going to the Cross.

DAY 9: How should we respond to all forms of religious persecution?

Luke 9:51 51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, –56 show us Jesus’ response to persecution. The Samaritans were descendants of Jewish mixed marriages from the days of captivity. They were rivals of the Jewish nation and had devised their own worship, a hybrid of Judaism and paganism, with a temple of their own on Mt. Gerizim. They were considered unclean by the Jews and were so hated that most Jewish travelers from Galilee to Judah took the longer route east of the Jordan to avoid traveling through Samaria.

The fact that Jesus was traveling to Jerusalem for worship implied rejection of the temple on Mt. Gerizim and a contempt for Samaritan worship. This was a strong point of contention between Jews and Samaritans (see John 4:20 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. –22), and the Samaritan village would not take Him in (v. 53). James and John, whom Jesus nicknamed the “Sons of Thunder” ( Mark 3:17 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: ), then suggested they call down fire from heaven as Elijah once did (v. 54). To which Christ “rebuked them” (v. 55).

Christ’s response to the Samaritans exemplifies the attitude the church ought to have with regard to all forms of religious persecution. The Samaritans’ worship was pagan at heart, plainly wrong. Compounding that was their intolerance. Yet, the Lord would not retaliate with force against them. Nor did He even revile them verbally. He had come to save, not to destroy, and so His response was grace rather than destructive fury (v. 56). Nonetheless, Christ’s words of disapproval here must not be taken as condemnation of Elijah’s actions in 1 Kings 18:38 38 Then the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. –40 or 2 Kings 1:10 10 And Elijah answered and said to the captain of fifty, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty. –12. Elijah was commissioned to a special ministry as prophet in a theocracy, and it was his God-ordained task to confront an evil monarch (Ahab) who was attempting to usurp God’s authority. Elijah acted with an authority comparable to that of modern civil authorities (see Rom. 13:4)—not in a capacity that parallels that of ministers of the gospel.

Additional Resources

April 9 - Warning against External Righteousness

Published by Grace To You for reading on April 8th.

“‘For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven’” ( Matthew 5:20 20 For I say unto you, that except your righteousness shall exceed `the righteousness' of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. ).

The religious leaders of Jesus’ day were entirely concerned with a mere external observance of God’s law, giving almost no consideration to motives or attitude. In Matthew 23:25 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. , Jesus gives a descriptive view of such useless religion: “You are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.” Because of that terrible condition, our Lord labeled the scribes and Pharisees as “hypocrites.” They thought God would judge them only for what they did, not for what they thought.

But Jesus considers this sort of righteousness to be of the worst kind. Anybody who practices such “religion” is guilty of a large array of vile sins (Matt. 23:25–31). At another time Jesus warned the Pharisees, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God” ( Luke 16:15 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. ).

Christ’s next teachings in this sermon would declare that God’s first concern is with people’s hearts. He condemns attitudes of anger, hatred, and lust, not merely their outward manifestations in murder and adultery (Matt. 5:22, 27–28). Similarly, anyone’s deeds of righteousness, such as prayer, giving, or fasting—if not done with a humble, loving attitude—are worthless (cf. 6:5–18). Hypocrisy and externalism cannot substitute for genuine righteousness.

Ask Yourself

Where has hypocrisy slipped into your life? Confess every example of it today—not the temptation itself, but rather every time you have gone on to mask pride and impurity with self-righteous appearances. Deal directly with these and repent, experiencing again the freedom of living whole, genuine lives of faith.

Additional Resources

Taking up the Sword in Vain

Published by Grace To You for reading on April 8th.

“Then Jesus said to him, ‘Put your sword back into its place; for all those who take up the sword shall perish by the sword’” ( Matthew 26:52 52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. ).

It is wrong to violently take justice into our own hands, even to defend or promote the name of Christ.

The Body of Christ does not grow and strengthen itself by physical warfare. Every time it has endeavored to do so, the name and cause of Jesus Christ have been harmed. Such wars as the Crusades in the Holy Land or later religious wars between Catholics and Protestants in Europe served no scriptural purpose. As Jesus taught many times, and as Paul reiterated to the Corinthians, “The weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Cor. 10:4).

Peter, in his usual headstrong fashion, had not yet understood this principle the night of Jesus’ arrest. That’s when Peter used his sword and cut off the ear of one of the high priest’s prominent slaves. But the impulsive disciple’s reaction was all wrong. Peter no doubt took Christ’s earlier statement, “Let him who has no sword sell his robe and buy one” ( Luke 22:36 36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword. ) much too literally. Our Lord was actually speaking of preparedness for spiritual, not physical, warfare.

Jesus therefore had to instruct Peter to put away his weapon. In effect, He was saying, “Peter, no matter how unjust My arrest is, you must not respond with vigilante action. If you do that and kill someone else, your own life will justly be forfeited as punishment.”

Christ’s power has been demonstrated many times—in person to Peter and through Scripture to us. It is incredible that any of us should think He needs the puny help of a sword, a gun, or any other human device. Christ’s battles are won in the strength of His sovereign power alone, as He pointed out to Peter: “Do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions [72,000] of angels?” (Matt. 26:53).

Suggestions for Prayer

Ask God’s forgiveness for times when you’ve been too quick to seek your own justice during arguments or conflicts.

For Further Study

Read 2 Kings 19:14-37 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah. 15 And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest `above' the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God. 17 Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them. 19 Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard `thee'. 21 This is the word that Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22 Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? `even' against the Holy One of Israel. 23 By thy messengers thou hast defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into his farthest lodging-place, the forest of his fruitful field. 24 I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt. 25 Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps. 26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up. 27 But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. 28 Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. 29 And this shall be the sign unto thee: Ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. 30 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. 31 For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this. 32 Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. 33 By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah. 34 For I will defend this city to save it, for mine own sake, and for my servant David's sake. 35 And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies. 36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. 37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead. .

How did King Hezekiah respond when God’s people and land were threatened?
How did the prophet Isaiah support Hezekiah’s actions?
How did God finally respond to the Assyrians’ threat?

Additional Resources

Inheriting the Earth

Published by Grace To You for reading on April 8th.

"Blessed are the gentle, for they shall inherit the earth" (Matt. 5:5).

Someday God will reverse the curse and return the earth to His people.

God said to Adam and Eve, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth" (Gen. 1:28). But their sin cost them their sovereignty and brought a curse upon the earth (Gen. 3:17-18).

The apostle Paul said, "The anxious longing of the creation waits eagerly for the revealing of the sons of God . . . in hope that the creation itself also will be set free from its slavery to corruption" (Rom. 8:19-21). Someday that curse will be reversed and God's people will once again inherit the earth.

The Greek word translated "inherit" (Matt. 5:5) means "to receive an allotted portion." The earth is the allotted portion of believers, who will reign with the Lord when He comes in His kingdom (Rev. 20:6). That's an emphatic promise in Matthew 5:5 5 Blessed are the meek: for they shall inherit the earth. , which literally reads, "Blessed are the gentle, for only they shall inherit the earth."

Many Jewish people of Christ's day thought the kingdom belonged to the strong, proud, and defiant. But Jesus said the earth will belong to the gentle, meek, and humble. Proud, self-righteous people don't qualify (cf. Luke 1:46- 46 And Mary said, My soul doth magnify the Lord, 53). Jesus said, "Unless you are converted and become [humble and submissive] like children, you shall not enter the kingdom of heaven" (Matt. 18:3).

As a recipient of God's promises, you should be thrilled knowing that you will inherit the earth and reign with Christ in His earthly kingdom. Be encouraged to know that even when evil people and godless nations seem to prosper, God is in complete control and will someday establish His righteous kingdom on earth.

Rejoice in that assurance, and seek to be all He wants you to be until that great day.

Suggestions for Prayer

Thank God that all of creation will someday be freed from sin's corrupting influences.
Praise Him for His mighty power, which will bring it all to pass.

For Further Study

Read 1 Corinthians 6:1-8 Chapter 6 1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? 2 Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels? how much more, things that pertain to this life? 4 If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church? 5 I say `this' to move you to shame. What, cannot there be `found' among you one wise man who shall be able to decide between his brethren, 6 but brother goeth to law with brother, and that before unbelievers? 7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? 8 Nay, but ye yourselves do wrong, and defraud, and that `your' brethren. .

What issue did Paul address?
How does the future reign of Christians apply to that issue?

Additional Resources

Palm Sunday

Published by InTouch Ministries for reading on April 9th.

Luke 19:28-44 28 And when he had thus spoken, he went on before, going up to Jerusalem. 29 And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, Go your way into the village over against `you'; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him. 31 And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him. 32 And they that were sent went away, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon. 36 And as he went, they spread their garments in the way. 37 And as he was now drawing nigh, `even' at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen; 38 saying, Blessed `is' the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples. 40 And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out. 41 And when he drew nigh, he saw the city and wept over it, 42 saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, 44 and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Hindsight is always 20/20. Yet while we are in a particular situation, we often make things out to be what they aren’t and infer wrong meanings. Later, we kick ourselves, thinking, If only I had known then what I know now!

Jesus’ triumphal entry into Jerusalem must have been one of those moments for the disciples. It probably appeared to be a wonderful day for them—and it was, but for different reasons than they realized. They thought the Messiah had come to reestablish Israel’s power in the world. But God had something else in mind.

The disciples weren’t the only ones who had misconceptions about the Messiah. Many Jews expected Him to be an earthly king. When the crowds heard Jesus was coming, they shouted, “Hosanna,” which means “save now” ( John 12:13 13 took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed `is' he that cometh in the name of the Lord, even the King of Israel. ). They saw Him as their new king, come to bring salvation from political and societal oppression. He raised the dead, so they assumed He could also restore the kingdom of David and free them from Roman rule.

Seated upon a donkey, Jesus resembled a ruler returning to his city in peacetime, whose loyal subjects lined the path with coats and palm fronds. Even the Pharisees were there watching in indignation, saying, “Look, the world has gone after Him” ( John 12:19 19 The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him. ).

This week, think back to those times when circumstances looked one way but turned out to be something else. Recall what it was like to realize God was different than you imagined and to see His will unfold in surprising ways. Look for an opportunity to share your insight with a friend or loved one.

Bible in One Year: 2 Samuel 15-17 Chapter 15 1 And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. 2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. 4 Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice! 5 And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him. 6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel. 7 And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. 8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah. 9 And the king said unto him, Go in peace. So he arose, and went to Hebron. 10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron. 11 And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything. 12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. 13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom. 14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword. 15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose. 16 And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house. 17 And the king went forth, and all the people after him; and they tarried in Beth-merhak. 18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king. 19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; `return' to thine own place. 20 Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee. 21 And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be. 22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him. 23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. 24 And, lo, Zadok also `came', and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city. 25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation: 26 but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. 27 The king said also unto Zadok the priest, Art thou `not' a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. 28 See, I will tarry at the fords of the wilderness, until there come word from you to certify me. 29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there. 30 And David went up by the ascent of the `mount of' Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up. 31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. 32 And it came to pass, that, when David was come to the top `of the ascent', where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head. 33 And David said unto him, If thou passest on with me, then thou wilt be a burden unto me: 34 but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel. 35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests. 36 Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear. 37 So Hushai, David's friend, came into the city; and Absalom came into Jerusalem. Chapter 16 1 And when David was a little past the top `of the ascent', behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king. 5 And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came. 6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. 7 And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow: 8 Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art `taken' in thine own mischief, because thou art a man of blood. 9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. 10 And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so? 11 And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more `may' this Benjamite now `do it'? let him alone, and let him curse; for Jehovah hath bidden him. 12 It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for `his' cursing of me this day. 13 So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust. 14 And the king, and all the people that were with him, came weary; and he refreshed himself there. 15 And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, `Long' live the king, `Long' live the king. 17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? 18 And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide. 19 And again, whom should I serve? `should I' not `serve' in the presence of his son? as I have served in thy father's presence, so will I be in thy presence. 20 Then said Absalom to Ahithophel, Give your counsel what we shall do. 21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong. 22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. 23 And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. Chapter 17 1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: 2 and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only; 3 and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: `so' all the people shall be in peace. 4 And the saying pleased Absalom well, and all the elders of Israel. 5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. 6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do `after' his saying? if not, speak thou. 7 And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good. 8 Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people. 9 Behold, he is hid now in some pit, or in some `other' place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. 10 And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men. 11 But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. 12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one. 13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. 14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom. 15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled. 16 Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him. 17 Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city. 18 But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither. 19 And the woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known. 20 And Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. 21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you. 22 Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan. 23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father. 24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him. 25 And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched `grain', and beans, and lentils, and parched `pulse', 29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.

Talk to God, Not Just About Him

Published by John Piper for reading on April 9th.

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. ( Psalms 23:4 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. )

The form of this psalm is instructive.

In Psalms 23:1 Chapter 23 1 Jehovah is my shepherd; I shall not want. –3 David refers to God as “he”:

The Lord is my shepherd . . . he makes me lie down . . . he leads me . . . he restores my soul.

Then in verses 4 and 5 David refers to God as “you”:

I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me. You anoint my head with oil.

Then in verse 6 he switches back to the third person:

I shall dwell in the house of the Lord.

The lesson I have learned from this form is that it is good not to talk very long about God without talking to God.

Every Christian is at least an amateur theologian — that is, a person who tries to understand the character and ways of God, and then put that into words. If we aren’t little theologians, then we won’t ever say anything to each other about God, and we’ll be of very little real help to each other’s faith.

But what I have learned from David in Psalms 23 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. and other psalms is that I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God.

Not far behind the theological sentence, “God is generous,” should come the prayerful sentence, “Thank you, God.”

On the heels of, “God is glorious,” should come, “I adore your glory.”

What I have come to see is that this is the way it must be if we are feeling God’s reality in our hearts as well as describing it with our heads.

Morning Devotional by C.H. Spurgeon for April 9th

Published by C.H. Spurgeon for reading on April 9th.

Luke 23:27 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him.

AMID the rabble rout which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations—fit music to accompany that march of woe. When my soul can, in imagination, see the Saviour bearing His cross to Calvary, she joins the godly women and weeps with them; for, indeed, there is true cause for grief—cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried "Crucify Him! crucify Him!" and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express.

Why those women loved and wept it were not hard to guess: but they could not have had greater reasons for love and grief than my heart has. Nain's widow saw her son restored—but I myself have been raised to newness of life. Peter's wife's mother was cured of the fever—but I of the greater plague of sin. Out of Magdalene seven devils were cast—but a whole legion out of me. Mary and Martha were favoured with visits—but He dwells with me. His mother bare His body—but He is formed in me the hope of glory. In nothing behind the holy women in debt, let me not be behind them in gratitude or sorrow.

"Love and grief my heart dividing, With my tears His feet I'll lave— Constant still in heart abiding, Weep for Him who died to save."

Evening Devotional by C.H. Spurgeon for April 9th

Published by C.H. Spurgeon for reading on April 9th.

Psalms 18:35 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great.

THE words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"—Thy fatherly correction—"hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep to-night.