HE IS RISEN!

The Influence of Faith

Published by InTouch Ministries for reading on August 26th.

1 Kings 18:36-40 36 And it came to pass at the time of the offering of the `evening' oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. 37 Hear me, O Jehovah, hear me, that this people may know that thou, Jehovah, art God, and `that' thou hast turned their heart back again. 38 Then the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces: and they said, Jehovah, he is God; Jehovah, he is God. 40 and Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.

In today’s Christian culture, faith is often seen as a possession that affects just its owner. Because of our love for independence and self-sufficiency, we’ve in many ways lost the sense of community and outreach that the church is meant to embody. We live like little islands in our own “personal relationship with Christ,” but God wants our faith to influence others, both within and outside the church.

Elijah’s faith influenced the entire nation of Israel. By believing and delivering God’s message, he was an example to them in word and deed. When he asked the Lord to reveal Himself as almighty God, fire fell from heaven and the people believed.

The prophet’s motive in the showdown at Mount Carmel was to draw the people back to the Lord. We usually think of “sharing our faith” with those who don’t know Christ, but our confidence in God can also encourage weak or wayward believers. Likewise, those strong in faith can strengthen us when we are struggling with doubt.

The church is described as a body whose parts are all interconnected. (See 1 Cor. 12:12.) God never intended that we be autonomous, living in our own personal faith. We are not like a bag of marbles; rather, we’re to be like a bunch of grapes whose juices blend in times of pressure.

Guard against living an isolated Christian life. Share your confidence in God’s faithfulness. Your testimony could help others’ faith to grow. If you’re troubled by doubt or fear, let go of any pride or shame, and seek help from a strong believer. Mutual blessing awaits when we reach out to one another.

Wisdom for Good Health

Published by InTouch Ministries for reading on August 26th.

1 Corinthians 6:19-20 19 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; 20 for ye were bought with a price: glorify God therefore in your body.

Early in my college days, I studied and worked excessively, as I wanted to offer the Lord my all. Eventually, I realized that neglecting my health could hinder my serving Him, so I therefore had a responsibility to take care of my physical body. Since then, I have tried to use wisdom with regard to health. I believe that includes having the proper motivation and a commitment to practice discipline.

When we understand our worth in the Father’s sight, we will be motivated to pursue good health. Our bodies are the temple of the living God ( 1 Corinthians 6:19 19 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; ). The Holy Spirit lives in us and carries out the Lord’s work through us. When we are taking care of our health, we position ourselves to be able to serve when God calls. Our heavenly Father knows many of us have infirmities, but He wants us to take care of ourselves so we do not make our condition worse.

Discipline is the other component of a health-conscious attitude. Many of us approach exercise and weight loss in a “fits and starts” manner. While that may offer some value at the time, a more lasting method is of greater benefit. We need to develop new routines, within the structure of our family and work, for our bodies to thrive. Consistency over the long term is necessary if we are to stay in good condition.

A desire to eat right and exercise regularly does not guarantee we’ll avoid disease or live a long life. But it does mean we will have done our part to keep God’s temple in good shape for Him. Our calling as God’s children is best fulfilled when we seek physical as well as spiritual vitality.

Bible in One Year: Ezekiel 1-3 Chapter 1 1 Now it came to pass in the thirtieth year, in the fourth `month', in the fifth `day' of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God. 2 In the fifth `day' of the month, which was the fifth year of king Jehoiachin's captivity, 3 the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him. 4 And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glowing metal, out of the midst of the fire. 5 And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. 6 And every one had four faces, and every one of them had four wings. 7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass. 8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings `thus': 9 their wings were joined one to another; they turned not when they went; they went every one straight forward. 10 As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle. 11 And their faces and their wings were separate above; two `wings' of every one were joined one to another, and two covered their bodies. 12 And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went. 13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: `the fire' went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. 14 And the living creatures ran and returned as the appearance of a flash of lightning. 15 Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof. 16 The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel. 17 When they went, they went in their four directions: they turned not when they went. 18 As for their rims, they were high and dreadful; and they four had their rims full of eyes round about. 19 And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. 20 Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels. 21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels. 22 And over the head of the living creature there was the likeness of a firmament, like the terrible crystal to look upon, stretched forth over their heads above. 23 And under the firmament were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side, their bodies. 24 And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings. 25 And there was a voice above the firmament that was over their heads: when they stood, they let down their wings. 26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above. 27 And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him. 28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake. Chapter 2 1 And he said unto me, Son of man, stand upon thy feet, and I will speak with thee. 2 And the Spirit entered into me when he spake unto me, and set me upon my feet; and I heard him that spake unto me. 3 And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me even unto this very day. 4 And the children are impudent and stiffhearted: I do sent thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah. 5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them. 6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house. 7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear; for they are most rebellious. 8 But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee. 9 And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein; 10 And he spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe. Chapter 3 1 And he said unto me, Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel. 2 So I opened my mouth, and he caused me to eat the roll. 3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. 5 For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel; 6 not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee. 7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of hard forehead and of a stiff heart. 8 Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads. 9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house. 10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears. 11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah; whether they will hear, or whether they will forbear. 12 Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, `saying', Blessed be the glory of Jehovah from his place. 13 And `I heard' the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing. 14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Jehovah was strong upon me. 15 Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and to where they dwelt; and I sat there overwhelmed among them seven days. 16 And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying, 17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. 18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. 19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. 20 Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand. 21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul. 22 And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. 23 Then I arose, and went forth into the plain: and, behold, the glory of Jehovah stood there, as the glory which I saw by the river Chebar; and I fell on my face. 24 Then the Spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thy house. 25 But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them: 26 and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house. 27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Jesus Will Trample All Our Enemies

Published by John Piper for reading on August 27th.

Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. ( 1 Corinthians 15:24 24 Then `cometh' the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. )

How far does the reign of Christ extend?

Verse 25 says, “He must reign until he has put all his enemies under his feet.” The word ALL tells us the extent.

So does the word EVERY in verse 24: “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.”

There is no disease, no addiction, no demon, no bad habit, no fault, no vice, no weakness, no temper, no moodiness, no pride, no self-pity, no strife, no jealousy, no perversion, no greed, no laziness that Christ does not aim to overcome as the enemy of his honor.

And the encouragement in that promise is that when you set yourself to do battle with the enemies of your faith and your holiness, you will not fight alone.

Jesus Christ is now, in this age, putting all his enemies under his feet. Every rule and every authority and every power will be conquered.

So, remember that the extent of Christ’s reign reaches to the smallest and biggest enemy of his glory. It will be defeated.

Sanctification: God’s Grand Plan

Published by InTouch Ministries for reading on August 27th.

Jeremiah 29:11 11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

The heavenly Father has a grand plan for the life of every person, and it can be summed up with the word sanctification. If you have never been certain of the term’s meaning, you are not alone—many people are unclear about its definition and application. However, believers should understand it because the word applies to them.

In its verb form—sanctify—the term means “to make holy” or “to separate.” So when something is sanctified, it is separated from its former common usage and is dedicated for sacred purposes. The Old Testament mentions a number of things that the Lord sanctified: He made the seventh day holy, set aside the Levite tribe as priests, and even consecrated places like the Holy of Holies inside the tabernacle (Gen. 2:3; Num. 3).

The heavenly Father still sanctifies people today. Before a person places faith in Jesus Christ, he or she is spiritually dead and, in fact, an enemy of God (Eph. 2:1-3; Rom. 5:10). But the moment the choice is made to trust in Jesus Christ, sins are wiped away, and the individual is adopted into God’s family—set apart as a child of God, with a sacred purpose. This means believers aren’t here to chase after personal gain but are to serve the Lord and bring Him honor and glory.

As members of God’s family who are called upon to reflect His glory, believers are referred to as “saints.” We’re given this moniker—which shares its root with sanctification—not because we live sinless lives, but because we live a life consistent with the One we represent.

Bible in One Year: Ezekiel 1-3 Chapter 1 1 Now it came to pass in the thirtieth year, in the fourth `month', in the fifth `day' of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God. 2 In the fifth `day' of the month, which was the fifth year of king Jehoiachin's captivity, 3 the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him. 4 And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glowing metal, out of the midst of the fire. 5 And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. 6 And every one had four faces, and every one of them had four wings. 7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass. 8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings `thus': 9 their wings were joined one to another; they turned not when they went; they went every one straight forward. 10 As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle. 11 And their faces and their wings were separate above; two `wings' of every one were joined one to another, and two covered their bodies. 12 And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went. 13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: `the fire' went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. 14 And the living creatures ran and returned as the appearance of a flash of lightning. 15 Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof. 16 The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel. 17 When they went, they went in their four directions: they turned not when they went. 18 As for their rims, they were high and dreadful; and they four had their rims full of eyes round about. 19 And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. 20 Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels. 21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels. 22 And over the head of the living creature there was the likeness of a firmament, like the terrible crystal to look upon, stretched forth over their heads above. 23 And under the firmament were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side, their bodies. 24 And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings. 25 And there was a voice above the firmament that was over their heads: when they stood, they let down their wings. 26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above. 27 And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him. 28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake. Chapter 2 1 And he said unto me, Son of man, stand upon thy feet, and I will speak with thee. 2 And the Spirit entered into me when he spake unto me, and set me upon my feet; and I heard him that spake unto me. 3 And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me even unto this very day. 4 And the children are impudent and stiffhearted: I do sent thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah. 5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them. 6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house. 7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear; for they are most rebellious. 8 But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee. 9 And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein; 10 And he spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe. Chapter 3 1 And he said unto me, Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel. 2 So I opened my mouth, and he caused me to eat the roll. 3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. 5 For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel; 6 not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee. 7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of hard forehead and of a stiff heart. 8 Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads. 9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house. 10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears. 11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah; whether they will hear, or whether they will forbear. 12 Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, `saying', Blessed be the glory of Jehovah from his place. 13 And `I heard' the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing. 14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Jehovah was strong upon me. 15 Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and to where they dwelt; and I sat there overwhelmed among them seven days. 16 And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying, 17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. 18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. 19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. 20 Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand. 21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul. 22 And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. 23 Then I arose, and went forth into the plain: and, behold, the glory of Jehovah stood there, as the glory which I saw by the river Chebar; and I fell on my face. 24 Then the Spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thy house. 25 But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them: 26 and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house. 27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Living Life to the Fullest

Published by Grace To You for reading on August 27th.

“‘Which of you by being anxious can add a single cubit to his life’s span?’” ( Matthew 6:27 27 And which of you by being anxious can add one cubit unto the measure of his life? ).

You can worry yourself to death, but not to life.

Dr. Charles Mayo of the renowned Mayo Clinic wrote, “Worry affects the circulation, the heart, the glands and the whole nervous system. I have never met a man or known a man to die of overwork, but I have known a lot who died of worry.” We live in a day when people worry about how long they will live. That’s a harmful practice because you can worry yourself to death, but not to life.

In Matthew 6:27 27 And which of you by being anxious can add one cubit unto the measure of his life? Jesus said that worry cannot “add a single cubit” to a person’s life span. A cubit was the distance from the elbow to the tips of the fingers—about eighteen inches. He was saying, “Which of you by worrying can lengthen your life?” Exercise and good health can help you function better while you’re living your span, but you can’t worry yourself into a longer life.

The quest for living longer is not new. In the early sixteenth century, Spanish explorer Juan Ponce de Leon set out to find the fountain of youth, a spring whose waters had the power to restore youth. Although no such fountain exists, there is something far better: a fountain of life. Proverbs 14:27 27 The fear of Jehovah is a fountain of life, That one may depart from the snares of death. says, “The fear of the Lord is a fountain of life, that one may avoid the snares of death.” By fearing the Lord you will experience life to the fullest and not worry. Proverbs 9:10-11 10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding. 11 For by me thy days shall be multiplied, And the years of thy life shall be increased. says, “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. For by me your days will be multiplied, and years of life will be added to you.” I believe the Lord has sovereignly determined each person’s life span—He has designed how long you will live. And He gives you the gift of life because He wants you to enjoy it to the fullest by fearing and obeying Him.

Suggestions for Prayer

Praise the Lord that you may enjoy life fully by fearing Him.

For Further Study

According to John 10:10 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. , why did Jesus come?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Triumph of Love

Published by Grace To You for reading on August 27th.

Love triumphs over opposition.

Endurance is the final characteristic of love that Paul mentions in this passage. The Greek word translated "endures" in verse 7 is a military term that speaks of being positioned in the middle of a violent battle. It refers not to withstanding minor annoyances, but incredible opposition. Love does that without ceasing to love.

Stephen is a good example of enduring love. He preached God's message without compromise, but his enemies stoned him to death. His last act was to fall on his knees, crying out with a loud voice, "Lord, do not hold this sin against them!" ( Acts 7:59 59 And they stoned Stephen, calling upon `the Lord', and saying, Lord Jesus, receive my spirit. ). A lesser man might have hated his tormentors, but not Stephen. He forgave them and beseeched God to do likewise, following the example of his Lord, who on the cross prayed, "Father, forgive them; for they do not know what they are doing" ( Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. ). That's the endurance of godly love.

Love bears all hurts, sins, and disappointments. It never broadcasts them but makes every attempt to reconcile and restore sinners. Love believes the best about others and is never cynical or suspicious. Even when it's under severe attack, it forgives and clings to the hope of God's power and promises. That kind of love should characterize every believer.

Your love may not be perfect, but it should be obvious. If you're struggling with implementing love in some area of your life, remember these five keys:

• Acknowledge that love is a command (Rom. 13:8-10).
• Agree that you have the spiritual resources to love others as God loves you (Rom. 5:5).
• Understand that loving others is normal Christian behavior ( 1 John 4:7-10 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son `to be' the propitiation for our sins. ).
• Realize that love is the Spirit's work (Gal. 5:22).
• Be fervent in your love for others (1 Pet. 1:22; 4:8).

Godly love should be your highest purpose and greatest joy (Matt. 22:36-40). As you love others, you glorify Christ and make Him known to the world.

Suggestions for Prayer

Review the fifteen characteristics of love f Romans 1 Chapter 1 1 Paul, a servant of Jesus Christ, called `to be' an apostle, separated unto the gospel of God, 2 which he promised afore through his prophets in the holy scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was declared `to be' the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; `even' Jesus Christ our Lord, 5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake; 6 among whom are ye also called `to be' Jesus Christ's: 7 To all that are in Rome, beloved of God, called `to be' saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world. 9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers 10 making request, if by any means now at length I may be prospered by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine. 13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. 14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19 because that which is known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. Corinthians 13:4-7, asking God to increase each of them in your life.

For Further Study

Reread each reference in the five keys for implementing love in your life, and commit at least one to memory.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - August 27

Published by Grace To You for reading on August 27th.

Reading for Today:

• Ecclesiastes 3:1 Chapter 3 1 For everything there is a season, and a time for very purpose under heaven: –22
• Psalms 102:12-17 12 But thou, O Jehovah, wilt abide for ever; And thy memorial `name' unto all generations. 13 Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come. 14 For thy servants take pleasure in her stones, And have pity upon her dust. 15 So the nations shall fear the name of Jehovah, And all the kings of the earth thy glory. 16 For Jehovah hath built up Zion; He hath appeared in his glory. 17 He hath regarded the prayer of the destitute, And hath not despised their prayer.
• Proverbs 24:3-4 3 Through wisdom is a house builded; And by understanding it is established; 4 And by knowledge are the chambers filled With all precious and pleasant riches.
• 1 Corinthians 8:1-13 Chapter 8 1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. 2 If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; 3 but if any man loveth God, the same is known by him. 4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is `anything' in the world, and that there is no God but one. 5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. 7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as `of' a thing sacrificed to an idol; and their conscience being weak is defiled. 8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. 9 But take heed lest by any means this liberty of yours become a stumblingblock to the weak. 10 For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols? 11 For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. 12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. 13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Notes:

Ecclesiastes 3:1–8 a season, a time. Not only does God fix the standard and withhold or dispense satisfaction (2:26), but He also appoints “seasons” and “times.” Earthly pursuits are good in their proper place and time, but unprofitable when pursued as the chief goal (vv. 9, 10).

Ecclesiastes 3:11 everything. Every activity or event for which a culmination point may be fixed. beautiful. Fitting or appropriate. The phrase echoes “God saw…it was very good” (Gen. 1:31).Even in a cursed universe, activity should not be meaningless. Its futility lies in the fickle satisfaction of man and his failure to trust the wisdom of sovereign God. put eternity in their hearts. God made men for His eternal purpose, and nothing in post-Fall time can bring them complete satisfaction.

1 Corinthians 8:1 things offered to idols. The Greeks and Romans were polytheistic (worshiping many gods) and polydemonistic (believing in many evil spirits). They believed that evil spirits would try to invade human beings by attaching themselves to food before it was eaten, and that the spirits could be removed only by the food’s being sacrificed to a god. The sacrifice was meant not only to gain favor with the god but also to cleanse the meat from demonic contamination. Such decontaminated meat was offered to the gods as a sacrifice. That which was not burned on the altar was served at wicked pagan feasts. What was left was sold in the market. After conversion, believers resented eating such food bought out of idol markets, because it reminded sensitive Gentile believers of their previous pagan lives and the demonic worship. we all have knowledge. Paul and mature believers knew better than to be bothered by such food offered once to idols and then sold in the marketplace. They knew the deities didn’t exist and that evil spirits did not contaminate the food. love edifies. Knowledge mingled with love prevents a believer from exercising freedoms that offend weaker believers and, rather, builds the others up in truth and wisdom (13:1–4).

1 Corinthians 8:7 conscience…is defiled. The consciences of some newer converts were still accusing them strongly with regard to allowing them to eat idol food without feeling spiritually corrupted and guilty. They still imagined that idols were real and evil. A defiled conscience is one that has been violated, bringing fear, shame, and guilt.

1 Corinthians 8:12 you sin against Christ. A strong warning that causing a brother or sister in Christ to stumble is more than simply an offense against that person. It is a serious offense against the Lord Himself.

DAY 27: In Ecclesiates, what reflections does Solomon give on Genesis?

Toward the end of his life, the penitent King Solomon pondered life in the wake of the Fall and the outworking of man’s sin. Solomon drew the following conclusions, possibly from his own study of Genesis:

1. God created the heavens and earth with laws of design and regularity (Eccl. 1:2–7; 3:1–8; Gen. 1:1–31; 8:22).

2. Man is created from dust and returns to dust (Eccl. 3:20; 12:7; Gen. 2:7; 3:19).

3. God placed in man His life-giving breath (Eccl. 12:7; Gen. 2:7).

4. As God ordained it, marriage is one of life’s most enjoyable blessings (Eccl. 9:9; Gen. 2:18–25).

5. Divine judgment results from the Fall (Eccl. 3:14–22; 11:9; 12:14; Gen. 2:17; 3:1–19).

6. The effect of the curse on creation is “vanity,” i.e., futility (Eccl. 1:5–8; Gen. 3:17–19).

7. Labor after the Fall is difficult and yields little profit (Eccl. 1:3, 13; 2:3; 3:9–11; Gen. 3:17–19).

8. Death overcomes all creatures after the Fall (Eccl. 8:8; 9:4, 5; Gen. 2:17; 3:19).

9. After the Fall, man’s heart is desperately wicked (Eccl. 7:20, 29; 8:11; 9:3; Gen. 3:22; 6:5; 8:21).

10. God withholds certain knowledge and wisdom from man for His wise, but unspoken, reasons (Eccl. 6:12; 8:17; Gen. 3:22).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 27 - A Right Attitude Toward Jesus

Published by Grace To You for reading on August 27th.

“Two blind men followed Him, crying out, ‘Have mercy on us, Son of David!’” ( Matthew 9:27 27 And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David. ).

The attitude of the heart that Christ honors and accepts is one in which the sinner understands his or her personal unworthiness. That was the attitude of the two blind men as they came to Him. They realized they didn’t deserve Jesus’ help, but they also must have known that “The Lord is gracious and merciful; slow to anger and great in lovingkindness. The Lord is good to all, and His mercies are over all His works” (Ps. 145:8–9; cf. Joel 2:13 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. ).

It seems reasonable to suggest that the two men came to our Lord not only for physical healing but to receive His forgiving mercy. They were no doubt burdened by a spiritual need that they knew only Jesus could meet. They approached Him with real humility, publicly throwing themselves on His abundant grace. Their attitude was perfectly aligned with that of the tax collector who mourns over his unworthiness and cries out, “God, be merciful to me, the sinner!” ( Luke 18:13 13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. ).

It is noteworthy that Jesus initially showed no response to the men’s pleas. But as He moved along with the multitude, the blind men kept pouring out the desire of their hearts with persistence and determination. It’s as if the Lord tested their faith, letting it extend to its extremity and prove its sincerity. But theirs was a Savior of mercy, granting healing and salvation to all who come with a humble, believing attitude.

Ask Yourself

How often do your prayers and faith begin to flag after one or two attempts at asking for help? What are some of God’s reasons for requiring persistence in our pursuit of Him?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for August 27th

Published by C.H. Spurgeon for reading on August 27th.

Numbers 14:11 11 And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?

STRIVE with all diligence to keep out that monster unbelief. It so dishonours Christ, that He will withdraw His visible presence if we insult Him by indulging it. It is true it is a weed, the seeds of which we can never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby. In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting Him now. When thou dost distrust the Lord Jesus, He may well cry out, "Behold I am pressed under you, as a cart is pressed that is full of sheaves." This is crowning His head with thorns of the sharpest kind. It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish, and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true. Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of heaven are not likely to be emptied by our eating. If Christ were only a cistern, we might soon exhaust His fulness, but who can drain a fountain? Myriads of spirits have drawn their supplies from Him, and not one of them has murmured at the scantiness of His resources. Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Saviour. Bunyan tells us that unbelief has "as many lives as a cat:" if so, let us kill one life now, and continue the work till the whole nine are gone. Down with thee, thou traitor, my heart abhors thee.

Evening Devotional by C.H. Spurgeon for August 27th

Published by C.H. Spurgeon for reading on August 27th.

Psalms 31:5 5 Into thy hand I commend my spirit: Thou hast redeemed me, O Jehovah, thou God of truth.

THESE words have been frequently used by holy men in their hour of departure. We may profitably consider them this evening. The object of the faithful man's solicitude in life and death is not his body or his estate, but his spirit; this is his choice treasure—if this be safe, all is well. What is this mortal state compared with the soul? The believer commits his soul to the hand of his God; it came from Him, it is His own, He has aforetime sustained it, He is able to keep it, and it is most fit that He should receive it. All things are safe in Jehovah's hands; what we entrust to the Lord will be secure, both now and in that day of days towards which we are hastening. It is peaceful living, and glorious dying, to repose in the care of heaven. At all times we should commit our all to Jesus' faithful hand; then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places.

"Thou hast redeemed me, O Lord God of truth." Redemption is a solid basis for confidence. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us? Past deliverances are strong pleas for present assistance. What the Lord has done He will do again, for He changes not. He is faithful to His promises, and gracious to His saints; He will not turn away from His people.

"Though Thou slay me I will trust, Praise Thee even from the dust, Prove, and tell it as I prove, Thine unutterable love.

Thou mayst chasten and correct, But Thou never canst neglect; Since the ransom price is paid, On Thy love my hope is stay'd."