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Living Sacrifices

Published by InTouch Ministries for reading on August 24th.

Romans 12:1-2 Chapter 12 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, `which is' your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

The idea of self-sacrifice runs contrary to the values of our culture. Subtle and not-so-subtle messages continually tell us to put ourselves first, demand our rights, and determine our own path. But God calls His people to lay themselves down on an altar as living sacrifices. In other words, we are to be separated from the world and given to the Lord for His purposes.

Considering all that God has done for us in Christ, our response should be deliberate and voluntary submission. We give ourselves and the control of our life unreservedly to the One who has showered us with compassion and mercy by saving our soul from the grip of sin. Wherever He sends us, we go; whatever He requires of us, we do; and whatever He wants, we desire as well.

This is not a one-time decision that forever sets the course of our life; rather, it’s a daily surrender to His will. At each moment, we have the option to grumble about our situation or to acknowledge God’s right to be in charge.

As believers, we’re wise to remember that there is no better choice than to wholeheartedly trust our God, who has infinite knowledge, unfailing love, and almighty power. To crawl off the altar and rely on our limited understanding, self-interest, and human weakness will result in rebellion and its difficult consequences.

To become a living sacrifice to the Lord is not only a duty but also a privilege. When we fully surrender to Him, He will transform us into the image of His Son Jesus, use us to further His kingdom, and bless our life with the fruit of the Holy Spirit.

Bible in One Year: Lamentations 1-2 Chapter 1 1 How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary! 2 She weepeth sore in the night, and her tears are on her cheeks; Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her; they are become her enemies. 3 Judah is gone into captivity because of affliction, and because of great servitude; She dwelleth among the nations, she findeth no rest: All her persecutors overtook her within the straits. 4 The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness. 5 Her adversaries are become the head, her enemies prosper; For Jehovah hath afflicted her for the multitude of her transgressions: Her young children are gone into captivity before the adversary. 6 And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer. 7 Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations. 8 Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward. 9 Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself. 10 The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly. 11 All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: See, O Jehovah, and behold; for I am become abject. 12 Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted `me' in the day of his fierce anger. 13 From on high hath he sent fire into my bones, and it prevaileth against them; He hath spread a net for my feet, he hath turned me back: He hath made me desolate and faint all the day. 14 The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand. 15 The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah. 16 For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed. 17 Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing. 18 Jehovah is righteous; for I have rebelled against his commandment: Hear, I pray you, all ye peoples, and behold my sorrow: My virgins and my young men are gone into captivity. 19 I called for my lovers, `but' they deceived me: My priests and mine elders gave up the ghost in the city, While they sought them food to refresh their souls. 20 Behold, O Jehovah; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaveth, at home there is as death. 21 They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me. 22 Let all their wickedness come before thee; And do unto them, as thou hast done unto me for all my transgressions: For my sighs are many, and my heart is faint. Chapter 2 1 How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger. 2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof. 3 He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about. 4 He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire. 5 The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation. 6 And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest. 7 The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly. 8 Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together. 9 Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah. 10 The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground. 11 Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city. 12 They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom. 13 What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee? 14 Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment. 15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, `saying', Is this the city that men called The perfection of beauty, The joy of the whole earth? 16 All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it. 17 Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries. 18 Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease. 19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street. 20 See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord? 21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, `and' not pitied. 22 Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah's anger: Those that I have dandled and brought up hath mine enemy consumed.

Truth Can Set You Free

Published by InTouch Ministries for reading on August 24th.

John 8:31-36 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; 32 and ye shall know the truth, and the truth shall make you free. 33 They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. 35 And the bondservant abideth not in the house for ever: the son abideth for ever. 36 If therefore the Son shall make you free, ye shall be free indeed.

Freedom is something we all love, but do we really know what it is? Some people think it’s being able to choose or act with few if any restraints, limits, or accountabilities. But that is what God calls rebellion because it’s a rejection of authority, as each one does as he sees fit ( 1 Samuel 12:14-15 14 If ye will fear Jehovah, and serve him, and hearken unto his voice, and not rebel against the commandment of Jehovah, and both ye and also the king that reigneth over you be followers of Jehovah your God, `well': 15 but if ye will not hearken unto the voice of Jehovah, but rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as it was against your fathers. ). True freedom is being released from bondage to sin, and that is only possible through Jesus Christ.

The first step to freedom is recognizing areas where we are imprisoned. People who have not received Christ as Savior are in bondage to sin and unbelief. They can neither believe God nor trust the promises of Scripture because sin has blinded their eyes to the truth that they need a Savior.

Even followers of Christ can find themselves in bondage to particular sins despite repeated attempts to change. But for some of us, the struggle is with more subtle kinds of enslavement. Habitual feelings of inferiority, insecurity, rejection, or worthlessness can cloud our responses to life’s challenges by altering our ability to think or act while undermining our trust and obedience to God.

The Lord wants us walking in freedom, and Jesus describes the pathway. He says that if we’ll continue in God’s Word, we will know the truth, and it will set us free ( John 8:31-32 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; 32 and ye shall know the truth, and the truth shall make you free. ). First of all, we are liberated from sin and its condemnation through faith in Christ. Then, as we continue reading and meditating on Scripture, our mind, will, and emotions will be changed. The sins that once enticed us will become repugnant, and the emotional prisons will be opened as we discover our position in Christ.

Bible in One Year: Lamentations 1-2 Chapter 1 1 How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary! 2 She weepeth sore in the night, and her tears are on her cheeks; Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her; they are become her enemies. 3 Judah is gone into captivity because of affliction, and because of great servitude; She dwelleth among the nations, she findeth no rest: All her persecutors overtook her within the straits. 4 The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness. 5 Her adversaries are become the head, her enemies prosper; For Jehovah hath afflicted her for the multitude of her transgressions: Her young children are gone into captivity before the adversary. 6 And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer. 7 Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations. 8 Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward. 9 Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself. 10 The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly. 11 All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: See, O Jehovah, and behold; for I am become abject. 12 Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted `me' in the day of his fierce anger. 13 From on high hath he sent fire into my bones, and it prevaileth against them; He hath spread a net for my feet, he hath turned me back: He hath made me desolate and faint all the day. 14 The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand. 15 The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah. 16 For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed. 17 Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing. 18 Jehovah is righteous; for I have rebelled against his commandment: Hear, I pray you, all ye peoples, and behold my sorrow: My virgins and my young men are gone into captivity. 19 I called for my lovers, `but' they deceived me: My priests and mine elders gave up the ghost in the city, While they sought them food to refresh their souls. 20 Behold, O Jehovah; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaveth, at home there is as death. 21 They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me. 22 Let all their wickedness come before thee; And do unto them, as thou hast done unto me for all my transgressions: For my sighs are many, and my heart is faint. Chapter 2 1 How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger. 2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof. 3 He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about. 4 He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire. 5 The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation. 6 And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest. 7 The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly. 8 Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together. 9 Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah. 10 The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground. 11 Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city. 12 They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom. 13 What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee? 14 Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment. 15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, `saying', Is this the city that men called The perfection of beauty, The joy of the whole earth? 16 All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it. 17 Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries. 18 Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease. 19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street. 20 See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord? 21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, `and' not pitied. 22 Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah's anger: Those that I have dandled and brought up hath mine enemy consumed.

Building Intimacy With God

Published by InTouch Ministries for reading on August 25th.

Genesis 16:1-16 Chapter 16 1 Now Sarai, Abram's wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar. 2 And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai. 3 And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife. 4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. 5 And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into they bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee. 6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face. 7 And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur. 8 And he said, Hagar, Sarai's handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai. 9 And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands. 10 And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude. 11 And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction. 12 And he shall be `as' a wild ass among men; his hand `shall be' against every man, and every man's hand against him; and he shall dwell over against all his brethren. 13 And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me? 14 Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered. 15 And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael. 16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram. ; Genesis 17:1-8 Chapter 17 1 And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect. 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 3 And Abram fell on his face: and God talked with him, saying, 4 As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations. 5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.

Intimacy with God doesn’t just happen. It requires determination and a significant investment of time and effort. As we seek closeness with Him, we must learn ...

Conflict Resolution. In human disputes, there is usually error on both sides. But if we find ourselves in conflict with God, then we know we are in the wrong—He is always right. When Abraham fathered a child by Hagar, there was great strife in his home. God kept His promise to make Abraham a father of many nations but did not lift the multi-generational discord that resulted from his actions. No matter the circumstances, tension with God can be resolved by yielding our desires and seeking His viewpoint.

Trust. Intimacy grows only in an atmosphere of trust. As we understand God’s character better, our confidence grows, and we are drawn closer to Him. Our part is to show ourselves trustworthy.

Risk Taking. The more we reveal who we are in Christ to those around us, the more we risk facing arguments, experiencing rejection, or being misunderstood. But God understands us fully and promises that we belong to Him forever ( John 10:27-29 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. ).

Agreement. For us to maintain a close affinity with God, our schedule and plans must reflect that He is a priority. We are to be available for His use and open to His direction.

God designed us for intimacy with Him. All that He requires is our presence and cooperation. What priority have you placed on building a deeper relationship with Him?

Bible in One Year: Lamentations 1-2 Chapter 1 1 How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary! 2 She weepeth sore in the night, and her tears are on her cheeks; Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her; they are become her enemies. 3 Judah is gone into captivity because of affliction, and because of great servitude; She dwelleth among the nations, she findeth no rest: All her persecutors overtook her within the straits. 4 The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness. 5 Her adversaries are become the head, her enemies prosper; For Jehovah hath afflicted her for the multitude of her transgressions: Her young children are gone into captivity before the adversary. 6 And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer. 7 Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations. 8 Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward. 9 Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself. 10 The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly. 11 All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: See, O Jehovah, and behold; for I am become abject. 12 Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted `me' in the day of his fierce anger. 13 From on high hath he sent fire into my bones, and it prevaileth against them; He hath spread a net for my feet, he hath turned me back: He hath made me desolate and faint all the day. 14 The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand. 15 The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah. 16 For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed. 17 Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing. 18 Jehovah is righteous; for I have rebelled against his commandment: Hear, I pray you, all ye peoples, and behold my sorrow: My virgins and my young men are gone into captivity. 19 I called for my lovers, `but' they deceived me: My priests and mine elders gave up the ghost in the city, While they sought them food to refresh their souls. 20 Behold, O Jehovah; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaveth, at home there is as death. 21 They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me. 22 Let all their wickedness come before thee; And do unto them, as thou hast done unto me for all my transgressions: For my sighs are many, and my heart is faint. Chapter 2 1 How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger. 2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof. 3 He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about. 4 He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire. 5 The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation. 6 And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest. 7 The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly. 8 Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together. 9 Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah. 10 The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground. 11 Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city. 12 They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom. 13 What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee? 14 Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment. 15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, `saying', Is this the city that men called The perfection of beauty, The joy of the whole earth? 16 All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it. 17 Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries. 18 Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease. 19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street. 20 See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord? 21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, `and' not pitied. 22 Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah's anger: Those that I have dandled and brought up hath mine enemy consumed.

When God’s Love Is Sweetest

Published by John Piper for reading on August 25th.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. ( Ephesians 5:25 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; –26)

If you only hope for unconditional love from God, your hope is great, but too small.

Unconditional love from God is not the sweetest experience of his love. The sweetest experience is when his love says: “I have made you so much like my Son that I delight to see you and be with you. You are a pleasure to me, because you are so radiant with my glory.”

This sweetest experience is conditional on our transformation into the kind of people whose emotions and choices and actions please God.

Unconditional love is the source and foundation of the human transformation that makes the sweetness of conditional love possible. If God did not love us unconditionally, he would not penetrate our unattractive lives, bring us to faith, unite us to Christ, give us his Spirit, and make us progressively like Jesus.

But when he unconditionally chooses us, and sends Christ to die for us, and regenerates us, he puts in motion an unstoppable process of transformation that makes us glorious. He gives us a splendor to match his favorite kind.

We see this in Ephesians 5:25 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; –27. “Christ loved the church and gave himself up for her [unconditional love], that he might sanctify her . . . and present the church to himself in splendor” — the condition in which he delights.

It is unspeakably wonderful that God would unconditionally set his favor on us while we are still unbelieving sinners. The ultimate reason this is wonderful is that this unconditional love brings us into the everlasting enjoyment of his glorious presence.

But the apex of that enjoyment is that we not only see his glory, but also reflect it. “The name of our Lord Jesus [will] be glorified in you, and you in him” ( 2 Thessalonians 1:12 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. ).

Set Apart for God

Published by InTouch Ministries for reading on August 25th.

Romans 12:1-3 Chapter 12 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, `which is' your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

By placing faith in Jesus Christ, a person becomes a new believer and is sanctified—that is, set apart for God’s purposes. Unlike salvation, which takes place in a single moment, sanctification is a lifelong process. We who are followers of the Savior should be letting the Holy Spirit control our lives. If that’s the case, we are currently being sanctified, regardless of what we may feel or how our actions appear to those around us. In other words, we are progressively maturing in our faith.

And if we are progressing, we must be working our way toward something. The apostle Paul explained the Christian’s mission: “For those whom [God] foreknew, He also predestined to become conformed to the image of His Son” (Rom. 8:29). A believer’s character, conduct, and conversation should be reflections of Jesus, who lives within. On our own, we might place too much emphasis on behavior and get caught up in following rules and rituals that look Christian without truly reflecting Christ. But God has given each believer His Holy Spirit as a teacher and guide. The Spirit works to transform our minds and hearts so that we are markedly different from our unsaved peers. When we allow the Spirit to control us, we speak and act in accordance with our true identity: God’s sons and daughters.

Our Father wants His children to be living examples of who He is. He doesn’t expect perfection—He knows we can’t be totally sinless in our human body. But He shows us how to think and act so we may “walk in a manner worthy of the calling with which [we] have been called” (Eph. 4:1).

Bible in One Year: Lamentations 1-2 Chapter 1 1 How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary! 2 She weepeth sore in the night, and her tears are on her cheeks; Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her; they are become her enemies. 3 Judah is gone into captivity because of affliction, and because of great servitude; She dwelleth among the nations, she findeth no rest: All her persecutors overtook her within the straits. 4 The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness. 5 Her adversaries are become the head, her enemies prosper; For Jehovah hath afflicted her for the multitude of her transgressions: Her young children are gone into captivity before the adversary. 6 And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer. 7 Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations. 8 Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward. 9 Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself. 10 The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly. 11 All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: See, O Jehovah, and behold; for I am become abject. 12 Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted `me' in the day of his fierce anger. 13 From on high hath he sent fire into my bones, and it prevaileth against them; He hath spread a net for my feet, he hath turned me back: He hath made me desolate and faint all the day. 14 The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand. 15 The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah. 16 For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed. 17 Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing. 18 Jehovah is righteous; for I have rebelled against his commandment: Hear, I pray you, all ye peoples, and behold my sorrow: My virgins and my young men are gone into captivity. 19 I called for my lovers, `but' they deceived me: My priests and mine elders gave up the ghost in the city, While they sought them food to refresh their souls. 20 Behold, O Jehovah; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaveth, at home there is as death. 21 They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me. 22 Let all their wickedness come before thee; And do unto them, as thou hast done unto me for all my transgressions: For my sighs are many, and my heart is faint. Chapter 2 1 How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger. 2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof. 3 He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about. 4 He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire. 5 The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation. 6 And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest. 7 The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly. 8 Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together. 9 Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah. 10 The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground. 11 Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city. 12 They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom. 13 What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee? 14 Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment. 15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, `saying', Is this the city that men called The perfection of beauty, The joy of the whole earth? 16 All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it. 17 Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries. 18 Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease. 19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street. 20 See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord? 21 The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, `and' not pitied. 22 Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah's anger: Those that I have dandled and brought up hath mine enemy consumed.

Daily Bible - August 25

Published by Grace To You for reading on August 25th.

Reading for Today:

Job 41:1 Chapter 41 1 Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord? –42:17
Psalms 101:5-8 5 Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer. 6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: He that walketh in a perfect way, he shall minister unto me. 7 He that worketh deceit shall not dwell within my house: He that speaketh falsehood shall not be established before mine eyes. 8 Morning by morning will I destroy all the wicked of the land; To cut off all the workers of iniquity from the city of Jehovah. Psalm 102 A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah.
Proverbs 23:31-35 31 Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly: 32 At the last it biteth like a serpent, And stingeth like an adder. 33 Thine eyes shall behold strange things, And thy heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast. 35 They have stricken me, `shalt thou say', and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.
1 Corinthians 7:1-19 Chapter 7 1 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 8 But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, `yea' not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such `cases': but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Notes:

Job 41:1 Chapter 41 1 Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord? Leviathan. This term appears in 4 other Old Testament texts ( Job 3:8 8 Let them curse it that curse the day, Who are ready to rouse up leviathan. ; Pss. 74:14; 104:26; Is. 27:1). In each case Leviathan refers to some mighty creature who can overwhelm man but who is no match for God. Since this creature lives in the sea among ships (Ps. 104:26), some form of sea monster, possibly an ancient dinosaur, is in view. Some feel it was a crocodile, which had scaly hide (v. 15), terrible teeth (v. 14), and speed in the water (v. 32). But crocodiles are not sea creatures, and clearly this one was (v. 31). Some have thought it was a killer whale or a great white shark, because he is the ultimate killer beast over all other proud beasts (v. 34).

Job 42:1 Chapter 42 1 Then Job answered Jehovah, and said, –6 Job’s confession and repentance took place finally. He still did not know why he suffered so profoundly, but he was done complaining, questioning, and challenging God’s wisdom and justice. He was reduced to such utter humility, crushed beneath the weight of God’s greatness, that all he could do was repent for his insolence. Without answers to all of his questions, Job quietly bowed in humble submission before his Creator and admitted that God was sovereign (Is. 14:24; 46:8–11). Most importantly for the message of the book, Job was still diseased and without his children and possessions, and God had not changed anything (except for the humbling of the heart of His servant). Satan had been proven completely wrong in the charges he brought against Job and in thinking he could destroy true saving faith; Job’s companions were completely wrong in the charges they brought against him; but most critically, Job himself was completely wrong in the charges he had raised against God. He expressed his own sorrowful regret that he had not just accepted God’s will without such ignorant complaints and questions.

Job 42:5 5 I had heard of thee by the hearing of the ear; But now mine eye seeth thee: have heard…now my eye sees You. At last, Job said he understood God whom he had seen with the eyes of faith. He had never so well grasped the greatness, majesty, sovereignty, and independence of God as he did at that moment.

1 Corinthians 7:2 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. sexual immorality. There is a great danger of sexual sin when single (Matt. 19:12). Marriage is God’s only provision for sexual fulfillment. Marriage should not be reduced simply to that, however. Paul has a much higher view and articulates it in Ephesians 5:22 22 Wives, `be in subjection' unto your own husbands, as unto the Lord. , 23. He is, here, stressing the issue of sexual sin for people who are single.

1 Corinthians 7:5 deprive. Literally, “stop depriving each other!” This command may indicate that this kind of deprivation was going on among believers, perhaps reacting to the gross sexual sins of their past and wanting to leave all that behind. Husbands and wives may abstain temporarily from sexual activity, but only when they mutually agree to do so for intercession, as a part of their fasting. come together again. Sexual intercourse is to be soon renewed after the spiritual interruption. so that Satan does not tempt. After the agreed-upon “time” of abstinence, sexual desires intensify and a spouse becomes more vulnerable to sinful desire.

DAY 25: How does Paul address the issue of divorce for the Corinthian church?

Paul taught about divorce in the context of answering a number of questions that the church had sent to him. The first of those questions had to do with marriage, an area of trouble due to the moral corruption of the surrounding culture that tolerated fornication, adultery, homosexuality, polygamy, and concubinage.

The apostle reminded the believers that his teaching was based on what Jesus had already made clear during His earthly ministry (Matt. 5:31, 32; 19:5–8). Jesus Himself based His teaching on the previously revealed word of God (Gen. 2:24; Mal. 2:16).

Paul’s departure point for teaching affirmed God’s prohibition of divorce. He wrote that in cases where a Christian has already divorced another Christian except for adultery (1 Cor. 7:10, 11), neither partner is free to marry another person. They should reconcile or at least remain unmarried.

Paul then added some helpful direction on the issue of marital conflicts created in cases where one spouse becomes a believer (vv. 12–16).First, the believing spouse lives under orders to make the best of the marriage, seeking to win his or her spouse to Christ. If the unbelieving spouse decides to end the marriage, Paul’s response is “let him depart” (v. 15). This term refers to divorce (vv. 10, 11). When an unbelieving spouse cannot tolerate the partner’s faith and wants a divorce, it is best to let that happen in order to preserve peace in the family (12:18). Therefore, the bond of marriage is broken only by death (7:2), adultery (Matt. 19:9), or an unbeliever’s departure.

When the bond of marriage is broken in any of those ways, a Christian is free to marry another believer (Rom. 7:15). Throughout Scripture, whenever legitimate divorce occurs, remarriage is an assumed option. When divorce is permitted, so is remarriage.

In general, conversion and obedience to Christ should lead us to greater faithfulness and commitment in every relationship. This extended passage (vv. 1–24) plainly repeats the basic principle that Christians should willingly accept the marital condition and social situations into which God has placed them and be content to serve Him there until He leads them elsewhere.

Additional Resources

The Giver of Life

Published by Grace To You for reading on August 25th.

“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” ( Matthew 6:25 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? ).

God gives you life and sustains your life.

If you were living in Palestine during the time of Jesus, you might have been concerned about having the basics of life. That’s because there were times when the snows didn’t come to the mountains, and as a result the streams didn’t run. When the streams dried up, there was no water. Crops didn’t always produce either. They were subject to the onslaught of insects, disease, and weather. When the crops didn’t produce, there was famine in the land. And when there was famine, there was also no income. When there was no income, there was no purchase of clothing.

When Jesus spoke the words of Matthew 6:25 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? to those people on the edge of a parched desert who were totally dependent upon natural resources, it must have been a shocking statement. Our Lord recognized that man, in whatever time he lives, becomes obsessed with the externals.

The externals that Jesus mentioned—food, drink, and clothing—all pertain to the body. The world believes that man lives because of his body, and man therefore lives for his body. But Jesus asked, “Is not life more than food, and the body than clothing?” (v. 25). In other words, your body does not give you life but is given life by God, who is the source of all life. Jesus is arguing from the greater to the lesser. If God gives you life (the greater), will He not also provide what you need for life (the lesser)? God gives you life and also sustains your life by providing food, drink, and clothing. Therefore, there’s no reason for you to worry.

Suggestions for Prayer

Thank God for giving you life and sustaining your life.

For Further Study

Read 1 Kings 19:1-8 Chapter 19 1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword. 2 Then Jezebel send a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time. 3 And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there. 4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper-tree: and he requested for himself that he might die, and said, It is enough; now, O Jehovah, take away my life; for I am not better than my fathers. 5 And he lay down and slept under a juniper-tree; and, behold, an angel touched him, and said unto him, Arise and eat. 6 And he looked, and, behold, there was at his head a cake baken on the coals, and a cruse of water. And he did eat and drink, and laid him down again. 7 And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee. 8 And he arose, and did eat and drink, and went in the strength of that food forty days and forty nights unto Horeb the mount of God. . How did the Lord provide for the prophet Elijah?

Additional Resources

Expecting the Best

Published by Grace To You for reading on August 25th.

"[Love] believes all things" (1 Cor. 13:7).

Love always expects the best of others.

In Luke 15 Chapter 15 1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, `more' than over ninety and nine righteous persons, who need no repentance. 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and `yet' thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive `again'; and `was' lost, and is found. Jesus tells a parable about a father who had two sons. The younger son asked for his share of the family inheritance, then left home and squandered it on sinful pursuits. When he realized his folly, he decided to return home and ask his father's forgiveness. So "he got up and came to his father. But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him. And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.' But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and be merry'" (vv. 20-23).

That's a beautiful illustration of love's eagerness to forgive, but it also implies another characteristic of love. While the son was still far away, the father saw him coming. How could that be? Because he was watching for his son— anticipating and longing for his return. Love forgives when wrongs are committed against it, but it also expects the best of others. That's what it means to believe all things (1 Cor. 13:7). That son had hurt his father deeply, but his father never lost hope that his son would return.

I know a Christian woman who has been married to an unbelieving husband for thirty years. Yet she continues to say, "He will come to Christ someday." She isn't blind to the situation, but her love for her husband has transformed her earnest desire into an expectation. She believes he will turn to Christ because love always expects the best.

Perhaps you have a spouse or child who is an unbeliever or has drifted away from the Lord. Don't lose heart! Expect the best and let that expectation motivate you to pray more fervently and set a godly example for your loved ones to follow.

Suggestions for Prayer

Ask God to guard your heart from cynical and suspicious attitudes toward others.

For Further Study

Read Matthew 9:1-13 Chapter 9 1 And he entered into a boat, and crossed over, and came into his own city. 2 And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. 3 And behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men. 9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners? 12 But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. 13 But go ye and learn what `this' meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. , noting the attitudes of the Jewish scribes and Pharisees toward Jesus.

Additional Resources

August 25 - Christ’s Ultimate Power over Death

Published by Grace To You for reading on August 25th.

“When Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder, He said, ‘Leave; for the girl has not died, but is asleep.’ And they began laughing at Him. But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. This news spread throughout all that land” ( Matthew 9:23 23 And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult, –26).

Unlike those in the contemporary Western world, funerals in most ancient cultures, including the Jewish one of Jesus’ time, were not events with reverent music and quiet whispers. Instead funerals featured much loud wailing by professional mourners and dissonant music played by hired musicians. Because Jairus was the top leader of the local synagogue and a wealthy man, he probably hired a large number of mourners and musicians for his daughter’s funeral.

Jesus surprised and annoyed the mourners by telling them to leave, claiming that the girl was not dead but asleep (cf. John 11:11 11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. ). That the people’s weeping turned so quickly to harsh, derisive laughter—the kind by those feeling superior to another—showed that their mourning was indeed an insincere, paid action devoid of genuine sorrow or any real faith that the Lord could raise Jairus’s daughter.

Mark’s account of this episode adds these details: Jesus “entered the room where the child was. Taking the child by the hand, He said to her, ‘Talitha kum!’ (which translated means, ‘Little girl, I say to you, get up!’). Immediately the girl got up and began to walk” ( Mark 5:40 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. c–42a). Christ easily could have resuscitated her by a mere word, but His intimate interaction displayed a healing compassion far more than what was minimally necessary. And it convincingly showed His power over every enemy of mankind, including “the final enemy” of death and hades (cf. Rev. 1:18).

Ask Yourself

We can always expect faith to be met by doubters and revilers, even among those in the church—sometimes especially by those in the church. What kind of an impact does this have on your willingness to believe? Are you ever the cold water on anyone else’s spiritual passion?

Additional Resources

Morning Devotional by C.H. Spurgeon for August 25th

Published by C.H. Spurgeon for reading on August 25th.

Song of Solomon 2:3 3 As the apple-tree among the trees of the wood, So is my beloved among the sons. I sat down under his shadow with great delight, And his fruit was sweet to my taste.

FAITH, in the Scripture, is spoken of under the emblem of all the senses. It is sight: "Look unto me and be ye saved." It is hearing: "Hear, and your soul shall live." Faith is smelling: "All thy garments smell of myrrh, and aloes, and cassia"; "thy name is as ointment poured forth." Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ's garment, and by this we handle the things of the good word of life. Faith is equally the spirit's taste. "How sweet are Thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him."

This "taste" is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God's Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its "smell." Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch." Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste." Any one of these acts of faith is saving. To hear Christ's voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of His sweetness and preciousness, to be the food of our souls. It is then we sit "under His shadow with great delight," and find His fruit sweet to our taste.

Evening Devotional by C.H. Spurgeon for August 25th

Published by C.H. Spurgeon for reading on August 25th.

Acts 8:37 37 `And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.'

THESE words may answer your scruples, devout reader, concerning the ordinances. Perhaps you say, "I should be afraid to be baptized; it is such a solemn thing to avow myself to be dead with Christ, and buried with Him. should not feel at liberty to come to the Master's table; I should be afraid of eating and drinking damnation unto myself, not discerning the Lord's body." Ah! poor trembler, Jesus has given you liberty, be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding unbidden into your parlour—he is not at home: but your child makes himself very free about the house; and so is it with the child of God. A stranger may not intrude where a child may venture. When the Holy Ghost has given you to feel the spirit of adoption, you may come to Christian ordinances without fear. The same rule holds good of the Christian's inward privileges. You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ's door, or sit at the bottom of His table, you will be well content. Ah! but you shall not have less privileges than the very greatest. God makes no difference in His love to His children. A child is a child to Him; He will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray. When Jesus comes into the heart, He issues a general licence to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure. Perhaps our reader is saying, "I wish I could enjoy the promises, and walk at liberty in my Lord's commands." "If thou believest with all thine heart, thou mayest." Loose the chains of thy neck, O captive daughter, for Jesus makes thee free.