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Crying Out to God

Published by InTouch Ministries for reading on January 22nd.

2 Chronicles 20:1-25 Chapter 20 1 And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle. 2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi). 3 And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah. 4 And Judah gathered themselves together, to seek `help' of Jehovah: even out of all the cities of Judah they came to seek Jehovah. 5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court; 6 and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee. 7 Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever? 8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying, 9 If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save. 10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not; 11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but out eyes are upon thee. 13 And all Judah stood before Jehovah, with their little ones, their wives, and their children. 14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly; 15 and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's. 16 To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel. 17 Ye shall not need to fight in this `battle': set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. 18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. 19 And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice. 20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. 21 And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness `endureth' for ever. 22 And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. 23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another. 24 And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped. 25 And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.

When God’s people humbly call upon His name, He releases awesome power. The Bible is packed with stories of His mighty intervention on behalf of those who cry out to Him.

Take Jehoshaphat, for instance. He received word that the Moabites, Ammonites, and Meunites were joining forces to wage war against his kingdom. But today’s passage tells of the king’s reliance upon the Lord in that time of adversity.

Jehoshaphat admitted his fear but quickly reminded himself of God’s faithfulness to other believers in the past (v. 7). Confessing total dependence on the Lord, he gathered all of the Israelites to cry out to their Father. Through the prophet Jahaziel, God reminded them this was His battle, so they were not to fear (vv. 14-15). The people praised the Lord for His encouragement. And amazingly, when they “came to the lookout of the wilderness, they looked toward the multitude, and ... no one had escaped” (v. 24). All their enemies lay dead.

God worked in a more miraculous way than anyone could imagine—and He still exceeds our expectations today. Through such means as prayer, praise, song, and fasting, we can ask Him to reveal Himself. He is ready to respond when we bring heavy hearts and deep concerns to Him.

Though we are unable to succeed on our own, we try all too frequently. Crying out to God and asking Him to work in our life requires humility and persistence. By allowing us to bring our concerns and desires before Him, Jesus lovingly helps us realize our dependence—and His power.

Bible in One Year: Exodus 22-24 Chapter 22 1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep. 2 If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him. 3 If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft. 4 If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double. 5 If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6 If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution. 7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, he shall pay double. 8 If the thief be not found, then the master of the house shall come near unto God, `to see' whether he have not put his hand unto his neighbor's goods. 9 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, `or' for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor. 10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 11 the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution. 12 But if it be stolen from him, he shall make restitution unto the owner thereof. 13 If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn. 14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution. 15 If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire. 16 And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. 18 Thou shalt not suffer a sorceress to live. 19 Whosoever lieth with a beast shall surely be put to death. 20 He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed. 21 And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them at all, and they cry at all unto me, I will surely hear their cry; 24 and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest. 26 If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down: 27 for that is his only covering, it is his garment for his skin: wherein shall he sleep? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. 28 Thou shalt not revile God, nor curse a ruler of thy people. 29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me. 30 Likewise shalt thou do with thine oxen, `and' with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me. 31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs. Chapter 23 1 Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness. 2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest `justice': 3 neither shalt thou favor a poor man in his cause. 4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. 5 If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release `it' with him. 6 Thou shalt not wrest the justice `due' to thy poor in his cause. 7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous. 9 And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt. 10 And six years thou shalt sow thy land, and shalt gather in the increase thereof: 11 but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, `and' with thy oliveyard. 12 Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed. 13 And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14 Three times thou shalt keep a feast unto me in the year. 15 The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: 16 and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. 17 Three times in the year all thy males shall appear before the Lord Jehovah. 18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning. 19 The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother's milk. 20 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. 21 Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. 22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars. 25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26 There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28 And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. 30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31 And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. Chapter 24 1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: 2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him. 3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do. 4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah. 6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. 7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient. 8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words. 9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. 10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness. 11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink. 12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them. 13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God. 14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them. 15 And Moses went up into the mount, and the cloud covered the mount. 16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. 17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel. 18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

Right Relationships

Published by InTouch Ministries for reading on January 23rd.

Proverbs 27:17 17 Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.

To become the people God wants us to be, it’s essential that we choose the right relationships. They are extremely important because without them, we will be unable to accomplish much in life. We should pursue relationships with people who:

• Build our confidence in God as well as in ourselves.
• Encourage us when we are troubled and despondent.
• Stimulate us to reach our potential.
• Energize us when we are weary.
• Comfort us when we are hurting.
• Defend us when we are attacked.
• Forgive us when we make mistakes.
• Love us unconditionally.
• Confront us when we go astray.
• Serve us when we are overextended.

It is good to ask ourselves if we have anyone in our life who fills the needs mentioned on this list. It is also important to discover which relationships may be deflecting us from the path of godliness. When this happens, we may have to separate from certain individuals in order to maintain our standards. But when separation is not an option—as when the unhealthy relationship involves a family member—we can still persevere and walk with God.

Now, let’s look at the same list from a different angle: Do you do those things for others? We can determine to provide those qualities to people around us. Such relationships are among life’s greatest treasures.

Bible in One Year: Exodus 22-24 Chapter 22 1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep. 2 If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him. 3 If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft. 4 If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double. 5 If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6 If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution. 7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, he shall pay double. 8 If the thief be not found, then the master of the house shall come near unto God, `to see' whether he have not put his hand unto his neighbor's goods. 9 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, `or' for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor. 10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 11 the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution. 12 But if it be stolen from him, he shall make restitution unto the owner thereof. 13 If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn. 14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution. 15 If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire. 16 And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. 18 Thou shalt not suffer a sorceress to live. 19 Whosoever lieth with a beast shall surely be put to death. 20 He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed. 21 And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them at all, and they cry at all unto me, I will surely hear their cry; 24 and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest. 26 If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down: 27 for that is his only covering, it is his garment for his skin: wherein shall he sleep? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. 28 Thou shalt not revile God, nor curse a ruler of thy people. 29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me. 30 Likewise shalt thou do with thine oxen, `and' with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me. 31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs. Chapter 23 1 Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness. 2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest `justice': 3 neither shalt thou favor a poor man in his cause. 4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. 5 If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release `it' with him. 6 Thou shalt not wrest the justice `due' to thy poor in his cause. 7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous. 9 And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt. 10 And six years thou shalt sow thy land, and shalt gather in the increase thereof: 11 but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, `and' with thy oliveyard. 12 Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed. 13 And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14 Three times thou shalt keep a feast unto me in the year. 15 The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: 16 and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. 17 Three times in the year all thy males shall appear before the Lord Jehovah. 18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning. 19 The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother's milk. 20 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. 21 Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. 22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars. 25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26 There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28 And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. 30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31 And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. Chapter 24 1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: 2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him. 3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do. 4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah. 6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. 7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient. 8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words. 9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. 10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness. 11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink. 12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them. 13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God. 14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them. 15 And Moses went up into the mount, and the cloud covered the mount. 16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. 17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel. 18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

Go Directly to God

Published by John Piper for reading on January 23rd.

“In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.” ( John 16:26 26 In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you; –27)

Don’t make God’s Son more of a Mediator than he is.

Jesus says: “I do not say to you that I will ask the Father on your behalf.” In other words, I’m not going to insert myself between you and the Father, as though you can’t go to him directly. Why? “The Father himself loves you.”

This is astonishing. Jesus is warning us not to think of God Almighty as unwilling to receive us directly into his presence. By “directly” I mean what Jesus meant when he said, “I am not going to take your requests to God for you. You may take them directly. He loves you. He wants you to come. He is not angry at you.”

It is absolutely true that no sinful human being has any access to the Father except through Jesus’s blood ( Hebrews 10:19 19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, –20). He intercedes for us now ( Romans 8:34 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. ; Hebrews 7:25 25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. ). He is our advocate with the Father now ( 1 John 2:1 Chapter 2 1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: ). He is our High Priest before the throne of God now ( Hebrews 4:15 15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as `we are, yet' without sin. –16). He said, “No one comes to the Father except through me” ( John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. ).

Yes. But Jesus is protecting us from taking his intercession too far. “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” Jesus is there. He is providing an ever-present, ever-living witness to the removal of the Father’s wrath from us.

But he is not there to talk for us, or to keep us at a distance from the Father, or to suggest that the Father’s heart is guarded toward us or disinclined to us — hence the words, “For the Father himself loves you.”

So, come. Come boldly ( Hebrews 4:16 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help `us' in time of need. ). Come expectantly. Come expecting a smile. Come trembling with joy, not dread.

Jesus is saying, “I have made a way to God. Now I am not going to get in the way.” Come.

The Landmine of Laziness

Published by InTouch Ministries for reading on January 23rd.

2 Thessalonians 3:6-13 6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. 7 For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; 8 neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you: 9 not because we have not the right, but to make ourselves and ensample unto you, that ye should imitate us. 10 For even when we were with you, this we commanded you, If any will not work, neither let him eat. 11 For we hear of some that walk among you disorderly, that work not at all, but are busybodies. 12 Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 13 But ye, brethren, be not weary in well-doing.

Many people never stop to realize that laziness is a sin. But like any other landmine, it has the potential to hurt or destroy lives. To be constantly idle and fruitless is contrary to scriptural teachings. And anything that goes against God’s Word is a sin. In the parable of the talents, Jesus said of the servant who’d buried his master’s money, “You wicked, lazy servant!” (See Matt. 25:26 NIV.) The Lord put both wickedness and slothfulness into the same undesirable category.

The book of Proverbs gives us a description of the lazy person. First, he is a procrastinator—somebody who puts off what needs to be done (Prov. 20:4). Second, he uses any excuse to avoid work (Prov. 22:13). Third, he wastes time (Prov. 6:9-11). And finally, a slothful person is neglectful and careless with regard to what’s going on around him (Prov. 24:30-32).

Laziness does not fit who we are as believers. Our Father expects us to live purposefully and work conscientiously; to be lazy and turn out a poor performance damages our testimony. Proverbs 25:19 19 Confidence in an unfaithful man in time of trouble Is `like' a broken tooth, and a foot out of joint. warns, “Like a bad tooth and an unsteady foot is confidence in a faithless man in time trouble.” A lazy, untrustworthy person leaves tasks unfinished and, as a result, is a poor witness for Christ. What will unbelievers see in such a life that they would desire for themselves?

We have a wonderful opportunity to participate in God’s work, and that includes performing well in our vocation as a demonstration of obedience. Choose to work for Him today.

Bible in One Year: Exodus 22-24 Chapter 22 1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep. 2 If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him. 3 If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft. 4 If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double. 5 If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6 If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution. 7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, he shall pay double. 8 If the thief be not found, then the master of the house shall come near unto God, `to see' whether he have not put his hand unto his neighbor's goods. 9 For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, `or' for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor. 10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 11 the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution. 12 But if it be stolen from him, he shall make restitution unto the owner thereof. 13 If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn. 14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution. 15 If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire. 16 And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. 18 Thou shalt not suffer a sorceress to live. 19 Whosoever lieth with a beast shall surely be put to death. 20 He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed. 21 And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt. 22 Ye shall not afflict any widow, or fatherless child. 23 If thou afflict them at all, and they cry at all unto me, I will surely hear their cry; 24 and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest. 26 If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down: 27 for that is his only covering, it is his garment for his skin: wherein shall he sleep? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. 28 Thou shalt not revile God, nor curse a ruler of thy people. 29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me. 30 Likewise shalt thou do with thine oxen, `and' with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me. 31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs. Chapter 23 1 Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness. 2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest `justice': 3 neither shalt thou favor a poor man in his cause. 4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. 5 If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release `it' with him. 6 Thou shalt not wrest the justice `due' to thy poor in his cause. 7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous. 9 And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt. 10 And six years thou shalt sow thy land, and shalt gather in the increase thereof: 11 but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, `and' with thy oliveyard. 12 Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed. 13 And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14 Three times thou shalt keep a feast unto me in the year. 15 The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: 16 and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. 17 Three times in the year all thy males shall appear before the Lord Jehovah. 18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning. 19 The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother's milk. 20 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. 21 Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. 22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars. 25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26 There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28 And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. 30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31 And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. Chapter 24 1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: 2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him. 3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do. 4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah. 6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. 7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient. 8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words. 9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. 10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness. 11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink. 12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them. 13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God. 14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them. 15 And Moses went up into the mount, and the cloud covered the mount. 16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. 17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel. 18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

Daily Bible - January 23

Published by Grace To You for reading on January 23rd.

Reading for Today:

Genesis 45:1 Chapter 45 1 Then Joseph could not refrain himself before all them that stood before him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. –46:34
Psalms 12:1-8 Chapter 12 1 Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men. 2 They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak. 3 Jehovah will cut off all flattering lips, The tongue that speaketh great things; 4 Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us? 5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for. 6 The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times. 7 Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation for ever. 8 The wicked walk on every side, When vileness is exalted among the sons of men. Psalm 13 For the Chief Musician. A Psalm of David.
Proverbs 4:14-17 14 Enter not into the path of the wicked, And walk not in the way of evil men. 15 Avoid it, pass not by it; Turn from it, and pass on. 16 For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall. 17 For they eat the bread of wickedness, And drink the wine of violence.
Matthew 15:1-20 Chapter 15 1 Then there come to Jesus from Jerusalem Pharisees and scribes, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition? 4 For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death. 5 But ye say, whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given `to God'; 6 he shall not honor his father. And ye have made void the word of God because of your tradition. 7 Ye hypocrites, well did Isaiah prophesy of you, saying, 8 This people honoreth me with their lips; But their heart is far from me. 9 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 10 And he called to him the multitude, and said unto them, Hear, and understand: 11 Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man. 12 Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying? 13 But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up. 14 Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit. 15 And Peter answered and said unto him, Declare unto us the parable. 16 And he said, Are ye also even yet without understanding? 17 Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught? 18 But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man; but to eat with unwashen hands defileth not the man.

Notes:

Genesis 45:1–8 Stunned by the revelation of who it really was with whom they dealt, the brothers then heard expressed a masterpiece of recognition of and submission to the sovereignty of God, i.e., His providential rule over the affairs of life, both good and bad.

Genesis 46:31–34 Joseph’s instructions about his preparatory interview with Pharaoh were designed to secure his relatives a place somewhat separate from the mainstream of Egyptian society. The social stigma regarding the Hebrews (43:32), who were shepherds, also (v. 34), played a crucial role in protecting Israel from intermingling and losing their identity in Egypt.

DAY 23: What were the “traditions of the elders”?

The “tradition of the elders” (Matt. 15:2) was a body of extra-biblical law that had existed only in oral form and only since the time of the Babylonian captivity. Later it was committed to writing in the Mishna near the end of the second century. The Law of Moses contained no commandment about washing one’s hands before eating—except for priests who were required to wash before eating holy offerings (Lev. 22:6, 7).

Jesus’ problem with the Pharisees is that they used these traditions to dishonor their parents in a cleverly devised way (vv. 4–6). The commandments of God were clear (Ex. 20:12; 21:17; Deut. 5:16); but to circumvent them, some people claimed they could not financially assist their parents because they had dedicated a certain sum of money to God, who was greater than their parents. The rabbis had approved this exception to the commandments of Moses and thus in effect nullified God’s law (v. 6).

Hypocritically, they made the commandment of God of no effect by their traditions (v. 6). “Making…of no effect” means, “to deprive of authority” or “to cancel.” Jesus condemned this practice by showing that the Pharisees and scribes were guilty of canceling out God’s Word through their tradition.

Additional Resources

The Effect of Patience

Published by Grace To You for reading on January 23rd.

“Walk . . . with patience” ( Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

Patience is crucial to our testimony.

The virtues of Ephesians 4:2-3 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. enable the church of Jesus Christ to have a powerful witness. Many think the key to evangelism is following a specific course or method, but according to Jesus, the greatest way to get people to believe the gospel is through our love and unity ( John 17:21 21 that they may all be one; even as thou, Father, `art' in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. ). Though evangelistic methods are important, often they aren’t as effective as they could be because of the church’s poor reputation among unbelievers. If the church were full of people who had genuine humility, gentleness, and patience, others would be more inclined to listen to what we say.

Sir Henry Stanley traveled to Africa in 1872 to find Dr. David Livingstone, the famous missionary and explorer, who had lost contact with the European community. After finding him, Stanley spent several months with Livingstone, who by that time was an old man. Apparently Livingstone didn’t say much to Stanley about spiritual things—he just continued about his business with the Africans. Stanley observed that throughout the months he watched him, Livingstone’s habits, especially his patience, were beyond his comprehension. Stanley could not understand Livingstone’s sympathy for the pagan Africans, who had wronged Livingstone many times. For the sake of Christ and His gospel David Livingstone was patient, untiring, and eager. He spent himself for his Master.

In his account How I Found Livingstone, Stanley wrote, “His religion is not of the theoretical kind, but is a constant, earnest, sincere practice. It is neitherdemonstrative nor loud, but manifests itself in a quiet practical way, and is always at work. . . . In him religion exhibits its loveliest features; it governs his conduct not only towards his servants but towards the natives . . . and all who come in contact with him.”

I’m not suggesting that you never talk about the gospel. But realize that what you say will have far greater effect when you live in harmony with what the gospel teaches. If the world could see a clear picture of Jesus Christ through the unity of the church and its humble, gentle, and patient people, our evangelism would be sped along on wings!

Suggestions for Prayer

Pray that you would live in a way that glorifies God and attracts others to the Savior.

For Further Study

Read Matthew 5:13-16 13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. 14 Ye are the light of the world. A city set on a hill cannot be hid. 15 Neither do `men' light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. 16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. .

What did Christ mean by being salt and light in the world?
Think of specific ways you can obey the command in verse 16.

Additional Resources

Comprehending What You Have

Published by Grace To You for reading on January 23rd.

"[I pray] that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of Him" (Eph. 1:17).

Your inheritance in Christ is so vast and profound that you cannot comprehend it apart from God’s enabling.

The late newspaper publisher William Randolph Hearst invested a fortune in collecting great works of art. One day he read of an extremely valuable work that he determined to add to his collection. His agent searched the galleries of the world but to no avail. Finally, after many months of effort and at great expense, the agent found the prized art work: it had been stored in one of Hearst's own warehouses all along!

That story parallels Christians who are constantly searching for something more because they don't understand what they already have in Christ. Since Paul knew that was a potential problem, he prayed for God to enable us to comprehend our spiritual riches.

"Spirit" in verse 17 refers to a disposition or attitude of humility, such as, "Blessed are the poor in spirit" (Matt. 5:3). "Revelation" is knowledge that God imparts through His Word. "Wisdom" is the application of that knowledge to daily living. The combined effect is a humble attitude toward God's Word that compels you to learn it and integrate it into every aspect of your life.

On the human level the fullness of your inheritance in Christ is incomprehensible. God's Word reveals many of its benefits and the Holy Spirit empowers you as you learn to live according to its principles, but much of it will remain a mystery in this life ( 1 John 3:2 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. ). Paul's prayer is that you will understand as much as possible so that godly wisdom and revelation will govern all your attitudes and actions. Let that be your goal today.

Suggestions for Prayer

Thank God for the incomprehensible riches that are yours in Christ.
Pray that you might always approach His Word with a submissive and teachable heart.

For Further Study

Reviewing God's promises motivates praise and reminds us of His gracious provisions. Read the following passages, noting the promises they contain: Psalms 29:11 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David. ; Isaiah 26:3 3 Thou wilt keep `him' in perfect peace, `whose' mind `is' stayed `on thee'; because he trusteth in thee. ; 41:10; Matthew 6:25-33 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? 27 And which of you by being anxious can add one cubit unto the measure of his life? 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, `shall he' not much more `clothe' you, O ye of little faith? 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. ; John 14:2- 2 In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3, 13-14; 1 Corinthians 10:13 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. ; 2 Corinthians 1:3-4 3 Blessed `be' the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. ; Philippians 4:6-7 6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. ; 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ; 5:11-12; Revelation 21:3-4 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, `and be' their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. .
Study your life. Does it demonstrate confidence in God's promises?

Additional Resources

January 23 - Christ Sovereignly Masters Satan

Published by Grace To You for reading on January 23rd.

“Jesus said to him, ‘Go, Satan! For it is written, “You shall worship the Lord your God, and serve Him only”’” ( Matthew 4:10 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. ).

The devil’s final proposal was so outlandish and beyond the boundaries of God’s will that Jesus dismissed him with the terse, firm command, “Go, Satan!” Satan can wield his present power only by God’s permission; therefore he had no choice but to leave Christ’s presence. This last interaction is a prime example of our Lord’s sovereign mastery over the enemy.

If the Savior would not compromise on a mundane matter such as turning stones to bread, He certainly would not compromise on the major issue of worshiping and serving anyone besides the Father and the Father alone.

Christ will finally inherit God’s kingdom in God’s perfect time, and we will inherit it with Him (Matt. 5:5; 25:34; Rom. 8:17). This glorious truth doesn’t mean God will not give us many good things in this life, because no one desires our happiness more than our heavenly Father. Jesus Himself later taught, “If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!” (Matt. 7:11). Knowing this, why should any of us want to settle for any of the cheap, fleeting substitutes of instant gratification that Satan offers?

Ask Yourself

What inspires you the most about Jesus’ reactions to Satan’s three temptations? What are the most convicting or compelling aspects of His testimony that would look good on you as well? Thank Him for His sturdy, steady faithfulness—and ask Him to grow the same in you.

Additional Resources

Morning Devotional by C.H. Spurgeon for January 23rd

Published by C.H. Spurgeon for reading on January 23rd.

Psalms 89:19 19 Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

WHY was Christ chosen out of the people? Speak, my heart, for heart-thoughts are best. Was it not that He might be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and the believer! The believer can say, "I have a Brother in heaven; I may be poor, but I have a Brother who is rich, and is a King, and will He suffer me to want while He is on His throne? Oh, no! He loves me; He is my Brother." Believer, wear this blessed thought, like a necklace of diamonds, around the neck of thy memory; put it, as a golden ring, on the finger of recollection, and use it as the King's own seal, stamping the petitions of thy faith with confidence of success. He is a brother born for adversity, treat Him as such.

Christ was also chosen out of the people that He might know our wants and sympathize with us. "He was tempted in all points like as we are, yet without sin." In all our sorrows we have His sympathy. Temptation, pain, disappointment, weakness, weariness, poverty—He knows them all, for He has felt all. Remember this, Christian, and let it comfort thee. However difficult and painful thy road, it is marked by the footsteps of thy Saviour; and even when thou reachest the dark valley of the shadow of death, and the deep waters of the swelling Jordan, thou wilt find His footprints there. In all places whithersoever we go, He has been our forerunner; each burden we have to carry, has once been laid on the shoulders of Immanuel.

"His way was much rougher and darker than mine Did Christ, my Lord, suffer, and shall I repine?" Take courage! Royal feet have left a blood-red track upon the road, and consecrated the thorny path for ever.

Evening Devotional by C.H. Spurgeon for January 23rd

Published by C.H. Spurgeon for reading on January 23rd.

Song of Solomon 1:4 4 Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.

JESUS will not let His people forget His love. If all the love they have enjoyed should be forgotten, He will visit them with fresh love. "Do you forget my cross?" says He, "I will cause you to remember it; for at My table I will manifest Myself anew to you. Do you forget what I did for you in the council-chamber of eternity? I will remind you of it, for you shall need a counsellor, and shall find Me ready at your call." Mothers do not let their children forget them. If the boy has gone to Australia, and does not write home, his mother writes—"Has John forgotten his mother?" Then there comes back a sweet epistle, which proves that the gentle reminder was not in vain. So is it with Jesus, He says to us, "Remember Me," and our response is, "We will remember Thy love." We will remember Thy love and its matchless history. It is ancient as the glory which Thou hadst with the Father before the world was. We remember, O Jesus, Thine eternal love when Thou didst become our Surety, and espouse us as Thy betrothed. We remember the love which suggested the sacrifice of Thyself, the love which, until the fulness of time, mused over that sacrifice, and long for the hour whereof in the volume of the book it was written of Thee, "Lo, I come." We remember Thy love, O Jesus as it was manifest to us in Thy holy life, from the manger of Bethlehem to the garden of Gethsemane. We track Thee from the cradle to the grave—for every word and deed of Thine was love—and we rejoice in Thy love, which death did not exhaust; Thy love which shone resplendent in Thy resurrection. We remember that burning fire of love which will never let Thee hold Thy peace until Thy chosen ones be all safely housed, until Zion be glorified, and Jerusalem settled on her everlasting foundations of light and love in heaven.