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Praying Effectively
Published by InTouch Ministries for reading on August 8th.
James 5:16-18
16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. 17 Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. 18 And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
Toward the end of James’s epistle is a statement that should increase our confidence in God: “The effective prayer of a righteous man can accomplish much” (5:16). What a comfort to know that the Lord hears and responds to the petitions of the righteous.
The Greek word for “accomplish” is the one from which we derive our English word energy. The prayers of God’s people don’t merely drift into space but are avenues through which God does His amazing work on earth. However, He cannot be manipulated into unleashing His power—there are no prayer formulas or perfect words that cause Him to act.
What does James mean by “effective prayer”? First
John 5:14
14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
gives us a hint: “If we ask anything according to His will, He hears us.” Therefore we can define effective prayer as that which is in accordance with God’s will.
What is required for us to pray effectively? According to James, effective prayer requires a righteous life. If we are harboring sin, pride, and self-reliance, it’s doubtful that our prayers will align with God’s will. We can’t hang onto our unrighteousness and expect to offer effective prayers, because sin hinders our relationship with God. Before coming to the Lord with our petitions, we must first confess our sins and turn from them.
Prayer is an amazing privilege by which God involves us as He accomplishes His will in our lives and in the world. During hardships and trouble, we come to Him in weakness and helplessness, asking for His aid, strength, and guidance. Then He answers according to His good and perfect will.
Bible in One Year:
Jeremiah 4-5
Chapter 4 1 If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed; 2 and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. 3 For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns. 4 Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities. 6 Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction. 7 A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant. 8 For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us. 9 And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder. 10 Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life. 11 At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse; 12 a full wind from these shall come for me: now will I also utter judgments against them. 13 Behold, he shall come up as clouds, and his chariots `shall be' as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined. 14 O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee? 15 For a voice declareth from Dan, and publisheth evil from the hills of Ephraim: 16 make ye mention to the nations; behold, publish against Jerusalem, `that' watchers come from a far country, and give out their voice against the cities of Judah. 17 As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah. 18 Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart. 19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. 20 Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, `and' my curtains in a moment. 21 How long shall I see the standard, and hear the sound of the trumpet? 22 For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge. 23 I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light. 24 I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro. 25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled. 26 I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, `and' before his fierce anger. 27 For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end. 28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it. 29 Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein. 30 And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; `thy' lovers despise thee, they seek thy life. 31 For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, `saying', Woe is me now! for my soul fainteth before the murderers. Chapter 5 1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her. 2 And though they say, As Jehovah liveth; surely they swear falsely. 3 O Jehovah, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. 4 Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God: 5 I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds. 6 Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, `and' their backslidings are increased. 7 How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots' houses. 8 They were as fed horses roaming at large; every one neighed after his neighbor's wife. 9 Shall I not visit for these things? saith Jehovah; and shall not my soul be avenged on such a nation as this? 10 Go ye up upon her walls, and destroy; but make not a full end: take away her branches; for they are not Jehovah's. 11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah. 12 They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: 13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. 14 Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. 15 Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. 16 Their quiver is an open sepulchre, they are all mighty men. 17 And they shall eat up thy harvest, and thy bread, `which' thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig-trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword. 18 But even in those days, saith Jehovah, I will not make a full end with you. 19 And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land that is not yours. 20 Declare ye this in the house of Jacob, and publish it in Judah, saying, 21 Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not: 22 Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it. 23 But this people hath a revolting and a rebellious heart; they are revolted and gone. 24 Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest. 25 Your iniquities have turned away these things, and your sins have withholden good from you. 26 For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich. 28 They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge. 29 Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this? 30 A wonderful and horrible thing is come to pass in the land: 31 the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
Prayer Changes Things
Published by InTouch Ministries for reading on August 8th.
Psalms 145:18-21
18 Jehovah is nigh unto all them that call upon him, To all that call upon him in truth. 19 He will fulfil the desire of them that fear him; He also will hear their cry and will save them. 20 Jehovah preserveth all them that love him; But all the wicked will he destroy. 21 My mouth shall speak the praise of Jehovah; And let all flesh bless his holy name for ever and ever.
When I was growing up, my mother and I moved quite often, but wherever we lived, one thing never changed. In each home, she hung a plaque near the door with these words inscribed on it: “Prayer changes things.” I know she believed this, because she spent a lot of time talking with the Lord.
Upon hearing our petitions, God is certain to respond if what we ask is in His will (
1 John 5:14-15
14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: 15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.
). When we pray that His will be done, our heart begins to value what He values, putting us in sync with the Spirit. If we earnestly desire His best for our life, He will respond to our prayers in a more beautiful way than we could have ever imagined ourselves.
A primary purpose of prayer is to discover the Lord’s will for our lives. As we seek His way, He works in our hearts and minds to guide us with His Word and develop our understanding of the situation. Then our eyes will be opened to His point of view so we can pray according to His will. And when we pray for His will to be done in His timing, we’ll be amazed at what He can accomplish.
Prayer is a powerful tool by which God acts in this world. What is truly amazing is that He has given us the privilege of participating in His work by simply talking to Him. It’s not that we change anything through prayer, but He has chosen to bring about change in conjunction with our requests. In ourselves, we have no ability to save unbelievers, heal the sick, or overcome evil, but we can pray and watch God mightily intervene in our lives, homes, churches, and world.
Bible in One Year:
Jeremiah 4-5
Chapter 4 1 If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed; 2 and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. 3 For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns. 4 Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities. 6 Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction. 7 A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant. 8 For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us. 9 And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder. 10 Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life. 11 At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse; 12 a full wind from these shall come for me: now will I also utter judgments against them. 13 Behold, he shall come up as clouds, and his chariots `shall be' as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined. 14 O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee? 15 For a voice declareth from Dan, and publisheth evil from the hills of Ephraim: 16 make ye mention to the nations; behold, publish against Jerusalem, `that' watchers come from a far country, and give out their voice against the cities of Judah. 17 As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah. 18 Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart. 19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. 20 Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, `and' my curtains in a moment. 21 How long shall I see the standard, and hear the sound of the trumpet? 22 For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge. 23 I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light. 24 I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro. 25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled. 26 I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, `and' before his fierce anger. 27 For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end. 28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it. 29 Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein. 30 And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; `thy' lovers despise thee, they seek thy life. 31 For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, `saying', Woe is me now! for my soul fainteth before the murderers. Chapter 5 1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her. 2 And though they say, As Jehovah liveth; surely they swear falsely. 3 O Jehovah, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. 4 Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God: 5 I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds. 6 Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, `and' their backslidings are increased. 7 How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots' houses. 8 They were as fed horses roaming at large; every one neighed after his neighbor's wife. 9 Shall I not visit for these things? saith Jehovah; and shall not my soul be avenged on such a nation as this? 10 Go ye up upon her walls, and destroy; but make not a full end: take away her branches; for they are not Jehovah's. 11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah. 12 They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: 13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. 14 Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. 15 Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. 16 Their quiver is an open sepulchre, they are all mighty men. 17 And they shall eat up thy harvest, and thy bread, `which' thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig-trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword. 18 But even in those days, saith Jehovah, I will not make a full end with you. 19 And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land that is not yours. 20 Declare ye this in the house of Jacob, and publish it in Judah, saying, 21 Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not: 22 Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it. 23 But this people hath a revolting and a rebellious heart; they are revolted and gone. 24 Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest. 25 Your iniquities have turned away these things, and your sins have withholden good from you. 26 For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich. 28 They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge. 29 Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this? 30 A wonderful and horrible thing is come to pass in the land: 31 the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
Prayer on Behalf of the Church
Published by InTouch Ministries for reading on August 9th.
Colossians 1:1-12
Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as `it doth' in you also, since the day ye heard and knew the grace of God in truth; 7 even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8 who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;
Today we meet Epaphras, a man who had a heart for the local church. He was most likely converted to Christ under Paul’s teaching when the gospel was rapidly spreading throughout Asia Minor. Epaphras evangelized his hometown of Colossae and founded a church there—and possibly the churches in Hierapolis and Laodicea as well.
Although very little is written about Epaphras in the New Testament, the letter to the Colossians emphasizes his great love and deep concern for Christ’s church (Col. 4:12-13). At the close of the letter, Paul points out that Epaphras is “always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God” (v. 12).
What he was asking for wasn’t greater numbers or bigger offerings but spiritual maturity and the true knowledge of God’s will. At that point in time, Epaphras was in prison with Paul (Philem. 1:23), and he couldn’t refute the false teachers who’d infiltrated the church at Colossae. But being apart from his congregation didn’t mean he was helpless. Intercession is a powerful ministry. It can alter circumstances, change thinking, and bring God’s truth to light. Epaphras went to his knees to plead for the church, and Paul joined him, which we see in his prayer in
Colossians 1:9-14
9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14 in whom we have our redemption, the forgiveness of our sins:
. (See also Col. 1:7)
Is anything weighing on your heart? Do you feel helpless to remedy the situation? If so, follow Epaphras and Paul’s example: Go to the One who knows exactly what to do and has the power to accomplish it. Then rest in Him and let His peace guard your heart and mind.
Bible in One Year:
Jeremiah 4-5
Chapter 4 1 If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed; 2 and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. 3 For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns. 4 Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities. 6 Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction. 7 A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant. 8 For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us. 9 And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder. 10 Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life. 11 At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse; 12 a full wind from these shall come for me: now will I also utter judgments against them. 13 Behold, he shall come up as clouds, and his chariots `shall be' as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined. 14 O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee? 15 For a voice declareth from Dan, and publisheth evil from the hills of Ephraim: 16 make ye mention to the nations; behold, publish against Jerusalem, `that' watchers come from a far country, and give out their voice against the cities of Judah. 17 As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah. 18 Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart. 19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. 20 Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, `and' my curtains in a moment. 21 How long shall I see the standard, and hear the sound of the trumpet? 22 For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge. 23 I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light. 24 I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro. 25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled. 26 I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, `and' before his fierce anger. 27 For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end. 28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it. 29 Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein. 30 And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; `thy' lovers despise thee, they seek thy life. 31 For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, `saying', Woe is me now! for my soul fainteth before the murderers. Chapter 5 1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her. 2 And though they say, As Jehovah liveth; surely they swear falsely. 3 O Jehovah, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. 4 Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God: 5 I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds. 6 Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, `and' their backslidings are increased. 7 How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots' houses. 8 They were as fed horses roaming at large; every one neighed after his neighbor's wife. 9 Shall I not visit for these things? saith Jehovah; and shall not my soul be avenged on such a nation as this? 10 Go ye up upon her walls, and destroy; but make not a full end: take away her branches; for they are not Jehovah's. 11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah. 12 They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: 13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. 14 Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. 15 Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. 16 Their quiver is an open sepulchre, they are all mighty men. 17 And they shall eat up thy harvest, and thy bread, `which' thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig-trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword. 18 But even in those days, saith Jehovah, I will not make a full end with you. 19 And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land that is not yours. 20 Declare ye this in the house of Jacob, and publish it in Judah, saying, 21 Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not: 22 Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it. 23 But this people hath a revolting and a rebellious heart; they are revolted and gone. 24 Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest. 25 Your iniquities have turned away these things, and your sins have withholden good from you. 26 For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich. 28 They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge. 29 Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this? 30 A wonderful and horrible thing is come to pass in the land: 31 the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
The End of the Gospel
Published by John Piper for reading on August 9th.
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (
Romans 5:9
9 Much more then, being now justified by his blood, shall we be saved from the wrath `of God' through him.
–11)
What do we need to be saved from? Verse 9 states it clearly: the wrath of God. But is that the highest, best, fullest, most satisfying prize of the gospel?
No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it to the end when it says, “more than that, we also rejoice in God.”
That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”
The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.
God in Christ became the price (
Romans 5:6
6 For while we were yet weak, in due season Christ died for the ungodly.
–8), and God in Christ became the prize (
Romans 5:11
11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
).
The gospel is the good news that God bought for us the everlasting enjoyment of God.
Seeking After God
Published by InTouch Ministries for reading on August 9th.
Luke 12:29-34
29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31 Yet seek ye his kingdom, and these things shall be added unto you. 32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34 For where your treasure is, there will your heart be also.
Pursuing God through His Son Jesus is to be our highest aim. It requires an attitude of wholeheartedness, diligence, persistence, confidence, and humility. To seek Him, what actions can we take?
First, we need to study the Scriptures. A structured, ongoing examination of them will cause our faith to grow and provide what we need for life and godliness (2 Pet. 1:3). Next, we must maintain an active prayer life. Prayer is conversation with God—it includes both speaking and listening. Third, we are to meditate, which involves prayerful consideration of what we read in the Word. This means digesting a passage of Scripture verse by verse and asking the Lord questions about what it means. Through the guidance of the Holy Spirit, we will gain understanding of its application to life. This process helps us absorb His truths so we can live by them.
As we assimilate scriptural principles, we gain wisdom. It becomes easier to identify where the Lord is at work and to evaluate our circumstances in light of His character and plan. We will also recognize when we are to act. As we listen to messages based on God’s Word, we will grow in the Lord. Listening includes a desire to hear, a willingness to act, and a determination not to be distracted. Lastly, we should observe how God is working in others’ lives, which will be an encouragement to us as well.
God promises to reward our seeking. Sometimes we will be blessed with greater understanding, at other times with inexplicable joy. Best of all, seeking always leads to finding Him (Jer. 29:13).
Bible in One Year:
Jeremiah 4-5
Chapter 4 1 If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed; 2 and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. 3 For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns. 4 Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities. 6 Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction. 7 A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant. 8 For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us. 9 And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder. 10 Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life. 11 At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse; 12 a full wind from these shall come for me: now will I also utter judgments against them. 13 Behold, he shall come up as clouds, and his chariots `shall be' as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined. 14 O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee? 15 For a voice declareth from Dan, and publisheth evil from the hills of Ephraim: 16 make ye mention to the nations; behold, publish against Jerusalem, `that' watchers come from a far country, and give out their voice against the cities of Judah. 17 As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah. 18 Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart. 19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. 20 Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, `and' my curtains in a moment. 21 How long shall I see the standard, and hear the sound of the trumpet? 22 For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge. 23 I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light. 24 I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro. 25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled. 26 I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, `and' before his fierce anger. 27 For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end. 28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it. 29 Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein. 30 And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; `thy' lovers despise thee, they seek thy life. 31 For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, `saying', Woe is me now! for my soul fainteth before the murderers. Chapter 5 1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her. 2 And though they say, As Jehovah liveth; surely they swear falsely. 3 O Jehovah, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. 4 Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God: 5 I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds. 6 Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, `and' their backslidings are increased. 7 How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots' houses. 8 They were as fed horses roaming at large; every one neighed after his neighbor's wife. 9 Shall I not visit for these things? saith Jehovah; and shall not my soul be avenged on such a nation as this? 10 Go ye up upon her walls, and destroy; but make not a full end: take away her branches; for they are not Jehovah's. 11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah. 12 They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: 13 and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. 14 Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. 15 Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. 16 Their quiver is an open sepulchre, they are all mighty men. 17 And they shall eat up thy harvest, and thy bread, `which' thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig-trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword. 18 But even in those days, saith Jehovah, I will not make a full end with you. 19 And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land that is not yours. 20 Declare ye this in the house of Jacob, and publish it in Judah, saying, 21 Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not: 22 Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it. 23 But this people hath a revolting and a rebellious heart; they are revolted and gone. 24 Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest. 25 Your iniquities have turned away these things, and your sins have withholden good from you. 26 For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men. 27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich. 28 They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge. 29 Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this? 30 A wonderful and horrible thing is come to pass in the land: 31 the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
Faith Without Love
Published by Grace To You for reading on August 9th.
"If I have all faith, so as to remove mountains, but do not have love, I am nothing" (1 Cor. 13:2).
Loveless faith is useless faith.
In
Matthew 17:19
19 Then came the disciples to Jesus apart, and said, Why could not we cast it out?
the disciples came to Jesus wanting to know why they couldn't cast a demonic spirit from a child. Jesus responded, "Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain, 'Move from here to there,' and it shall move; and nothing shall be impossible to you" (v. 20). He repeated the same principle in
Matthew 21:21:
21 And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
"Truly I say to you, if you have faith, and do not doubt, you shall . . . say to this mountain [the Mount of Olives], 'Be taken up and cast into the sea,' [and] it shall happen."
Those passages have puzzled many people because they've never seen anyone move a mountain. But Jesus wasn't speaking literally. Moving mountains would cause all kinds of ecological problems and would be a pointless miracle. The expression "able to move mountains" was a common figure of speech in that day, meaning "to surmount great obstacles." Jesus was speaking of those who have the gift of faith—who can move the hand of God through unwavering prayer.
The gift of faith is the ability to believe that God will act according to His will, no matter the circumstances. People with that gift are prayer warriors and tend to stand as rocks when others around them are falling apart. They see God's power and purposes at work and trust Him even when others doubt.
But, says Paul, even if you have such faith, if you don't have love, you are nothing. That's a harsh rebuke, but it places the emphasis where it belongs: on our motives. The Corinthians' motives were evident in their selfish pursuit of the showy gifts.
What motivates you? Remember, without love it doesn't matter what gifts you have, how eloquent your speech is, what you know, or what you believe. Only love can validate your service to Christ.
Suggestions for Prayer
Ask God for a greater capacity to trust Him, and the motivation to pray more fervently.
For Further Study
Read
Hebrews 11
Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. 17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten `son'; 18 even he to whom it was said, In Isaac shall thy seed be called: 19 accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, `leaning' upon the top of his staff. 22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
, drawing from the examples of the people of great faith mentioned there.
From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
Additional Resources
Daily Bible - August 9
Published by Grace To You for reading on August 9th.
Reading for Today:
-
Job 9:1
Chapter 9 1 Then Job answered and said,
–10:22
-
Psalms 93:1-5
Chapter 93 1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith: The world also is established, that it cannot be moved. 2 Thy throne is established of old: Thou art from everlasting. 3 The floods have lifted up, O Jehovah, The floods have lifted up their voice; The floods lift up their waves. 4 Above the voices of many waters, The mighty breakers of the sea, Jehovah on high is mighty. 5 Thy testimonies are very sure: Holiness becometh thy house, O Jehovah, for evermore.
-
Proverbs 22:22-23
22 Rob not the poor, because he is poor; Neither oppress the afflicted in the gate: 23 For Jehovah will plead their cause, And despoil of life those that despoil them.
-
Romans 9:16-33
16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. 17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18 So then he hath mercy on whom he will, and whom he will be hardeneth. 19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? 21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: 23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, 24 `even' us, whom he also called, not from the Jews only, but also from the Gentiles? 25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. 26 And it shall be, `that' in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. 27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: 28 for the Lord will execute `his' word upon the earth, finishing it and cutting it short. 29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah. 30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: 31 but Israel, following after a law of righteousness, did not arrive at `that' law. 32 Wherefore? Because `they sought it' not by faith, but as it were by works. They stumbled at the stone of stumbling; 33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
Notes:
Job 9:15, 20 though I were righteous. He means here, not sinless, but having spiritual integrity, i.e., a pure heart to love, serve, and obey God. He was affirming again that his suffering was not due to sins he was not willing to confess. Even at that, God found something to condemn him for, he felt, making it hopeless, then, to contend with God.
Job 9:32 that we should go to court together. Job acknowledged that, as a mere man, he had no right to call on God to declare his innocence or to contend with God over his innocence. Job was not arguing that he was sinless, but he didn’t believe he had sinned to the extent that he deserved his severe suffering. Job held on to the same simplistic system of retribution as that of his accusers, which said that suffering was always caused by sin. And he knew he was not sinless, but he couldn’t identify any unconfessed or unrepented sins. “Where is mercy?” he wondered.
Job 9:33–35 any mediator between us. A court official who sees both sides clearly, as well as the source of disagreement, so as to bring resolution was not found. Where was an advocate, an arbitrator, an umpire, or a referee? Was there no one to remove God’s rod and call for justice?
Romans 9:20
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
, 21 Using the familiar Old Testament analogy of the potter (Is. 64:6–8; Jer. 18:3–16), Paul argues that it is as irrational, and far more arrogant, for men to question God’s choice of certain sinners for salvation as for a piece of pottery to question the purposes of the potter.
Romans 9:22
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
, 23 These verses are not intended to identify the origin of evil or explain fully why God has allowed it, but they do provide 3 reasons He has permitted its presence and contamination: 1) to demonstrate His wrath; 2) to make His power known; and 3) to put the riches of His glorious mercy on display. No one is treated unfairly: Some receive the justice they earn and deserve (6:23); others graciously receive mercy.
DAY 9: Why do righteous and innocent people suffer?
Of course, no human being is truly righteous or innocent. The Bible clearly states that all have sinned (Rom. 3:23). And all sinners deserve to be punished, eternally. That’s what makes God’s grace so amazing!
In understanding that truth, however, it must be admitted that on a relative human scale, righteous and innocent people exist. That is, some people are more moral and virtuous than others and some are more innocent. Consider, for example, a person who strives to live out the Golden Rule, or another who gives generously to the poor. And certainly most consider small children to have a naive innocence. So this question could be rephrased: “Why do little children and people who live exemplary lives suffer?”
This question reveals the assumption that there is a direct connection between righteousness and innocence on the one hand and pain-free living on the other. There may be a connection, but it is not direct. Indeed, sin eventually does lead to suffering, but suffering is not an infallible indicator of sin. Job’s friends could not see beyond this point. For them, a person’s suffering was always an effect whose only cause could be that person’s sin.
The righteous and the innocent do indeed suffer for a variety of reasons: 1) Sometimes righteous actions in a sinful world involve suffering—as when a righteous person sacrifices his or her life for another; 2) Sometimes the sins of others involve the righteous in suffering—a child may be deeply hurt as a result of his or her parent’s actions; 3) The righteous and innocent are not exempt from the painful situations which arise in life in an imperfect and sinful world—like toothaches and smashed fingers; and 4) People sometimes suffer for no specific reason that can be clarified. Job is a perfect illustration of this last experience.
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
Additional Resources
August 9 - True Authority over Sin
Published by Grace To You for reading on August 9th.
“‘But so that you may know that the Son of Man has authority on earth to forgive sins’—then He said to the paralytic, ‘Get up, pick up your bed and go home.’ And he got up and went home” (
Matthew 9:6
6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.
–7).
It’s not unheard of for people to trap themselves by their own theology and logic. That’s what happened with the scribes and Pharisees during this episode. They believed that disease and physical suffering were results of sin, and that removing the disease would equate with removing the sin that caused it. By that reasoning, all healing would have to include at least some forgiveness of sin—which only God can give. Jesus used this logic to prove a crucial point.
The point is clear—“the Son of Man has authority on earth to forgive sins.” Essentially the Lord says, “I will again demonstrate My power to heal disease. There may be no tangible results of My forgiveness, but there are tangible, visible results when I heal.” If in the minds of the Jews disease and sin are always connected, then it follows that healing and forgiveness are always connected. Therefore, so they might know He could forgive sin in the heart, which is unseen, Christ would do what they could see—heal the physical side-effects of sin, as represented by the paralytic.
Causing the man to walk would be proof to everyone present of Jesus’ complete authority over sin and its effects—less spectacular but just as convincing as was seeing demon-filled swine run off the cliff and into the sea at our Lord’s behest.
At Christ’s command the man “got up and went home,” an action that was a living proof of the Son’s authority over infirmities and sin.
Ask Yourself
How does Jesus continually prove to you that His forgiveness of your sins is authentic and complete? What Scriptures give you assurance when your feelings tell you otherwise?
From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.
Additional Resources
Handling Possessions Properly
Published by Grace To You for reading on August 9th.
“‘Do not lay up for yourselves treasures upon earth’” (
Matthew 6:19
19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:
).
A true believer is not to hoard earthly possessions.
You may remember this old adage: “The miser says coins are flat that they may rest in stacks; the spendthrift says they are round that they may roll.” In
Matthew 6:9
9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name.
Jesus is specifically talking about the miser. The Greek verb translated “lay up” is thesaurizete, from which we get the word thesaurus—a treasury of words. Jesus is using a play on words by saying, “Do not treasure up treasures for yourselves.” The context of the passage shows that He is referring to stockpiling or hoarding.
The Greek also conveys the idea of stacking or placing something horizontally, as one stacks coins. When something is stacked, it is not being used—it is in a passive condition. Conversely, whenever the Greek has the idea of a vertical sense, it speaks of an active use—being invested for some worthwhile purpose or goal. Jesus is here referring to wealth that is being placed in stacks—simply being stored for safekeeping; it is stored that way to make a show of wealth or to create an environment of lazy indulgence (cf.
Luke 12:16-21
16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. 20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? 21 So is he that layeth up treasure for himself, and is not rich toward God.
).
It’s clear from this passage, as well as from many others in Scripture, that Jesus is not advocating poverty as a means to spirituality. He only once told a person to “sell your possessions and give to the poor” (Matt. 19:21). In that particular case, the young man’s wealth was a barrier between him and the lordship of Christ. It was a test to see if he was fully committed to turning over the control of his life to Christ. His response proved he was not (v. 22).
Unlike the rich young man, you are a follower of Christ and are to be fully committed to Him, no matter what it may cost you. If you have that kind of commitment, you will seek God’s kingdom first instead of hoarding earthly possessions (cf. Matt. 6:33).
Suggestions for Prayer
Ask the Lord to help you live unselfishly, not hoarding earthly possessions.
For Further Study
Read
Proverbs 3:9
9 Honor Jehovah with thy substance, And with the first-fruits of all thine increase:
, 13-15; 8:10, 19; 16:16. What virtues are better than temporal riches?
From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
Additional Resources
Morning Devotional by C.H. Spurgeon for August 9th
Published by C.H. Spurgeon for reading on August 9th.
Revelation 21:23
23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb.
YONDER in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, "for the inhabitant shall not say, I am sick." They need no sleep to recruit their frames—they rest not day nor night, but unweariedly praise Him in His temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord's society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king's gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon Him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see Him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not His creatures; the Lord, and not His works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
Evening Devotional by C.H. Spurgeon for August 9th
Published by C.H. Spurgeon for reading on August 9th.
Mark 16:9
9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
MARY of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
