HE IS RISEN!

Praying in a Crisis

Published by InTouch Ministries for reading on August 7th.

Psalms 86:1-13 Chapter 86 1 Bow down thine ear, O Jehovah, and answer me; For I am poor and needy. 2 Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord; For unto thee do I cry all the day long. 4 Rejoice the soul of thy servant; For unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee. 6 Give ear, O Jehovah, unto my prayer; And hearken unto the voice of my supplications. 7 In the day of my trouble I will call upon thee; For thou wilt answer me. 8 There is none like unto thee among the gods, O Lord; Neither `are there any works' like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; And they shall glorify thy name. 10 For thou art great, and doest wondrous things: Thou art God alone. 11 Teach me thy way, O Jehovah; I will walk in thy truth: Unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore. 13 For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol.

When life is moving along smoothly, it’s easy to say, “God answers prayer.” But a crisis can bring doubt, especially if the Lord is not responding as quickly as we might like. That’s when we may be tempted to bargain with God as if He could be manipulated into acting on our behalf. However, the goal of prayer is not to get God to do what we want but to bring our concerns to Him, trusting that He will answer in His own way and time.

Waiting on the Lord is fairly easy when we’re not facing anything urgent. But difficulties and suffering tend to make us impatient. We may even begin to find fault with God, thinking that if He truly loved us, He would intervene and bring relief.

As we seek the Lord for help, David’s prayers in the Psalms provide wonderful patterns for us to follow. He faced many dire situations and continued to turn to God. Today’s passage from Psalms 86 Chapter 86 1 Bow down thine ear, O Jehovah, and answer me; For I am poor and needy. 2 Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord; For unto thee do I cry all the day long. 4 Rejoice the soul of thy servant; For unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee. 6 Give ear, O Jehovah, unto my prayer; And hearken unto the voice of my supplications. 7 In the day of my trouble I will call upon thee; For thou wilt answer me. 8 There is none like unto thee among the gods, O Lord; Neither `are there any works' like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; And they shall glorify thy name. 10 For thou art great, and doest wondrous things: Thou art God alone. 11 Teach me thy way, O Jehovah; I will walk in thy truth: Unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore. 13 For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol. 14 O God, the proud are risen up against me, And a company of violent men have sought after my soul, And have not set thee before them. 15 But thou, O Lord, art a God merciful and gracious, Slow to anger, and abundant in lovingkindness and truth. 16 Oh turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thy handmaid. 17 Show me a token for good, That they who hate me may see it, and be put to shame, Because thou, Jehovah, hast helped me, and comforted me. Psalm 87 A Psalm of the sons of Korah; a Song. starts with an urgent cry for help, followed by a reminder to the heavenly Father that David belongs to Him. Then he recounts God’s character—gracious, good, ready to forgive, and abundant in lovingkindness to all who call on Him (vv. 3-5). These characteristics are the basis for trust.

Knowing who God is enables us to trust Him through the crises of life. Because He is faithful, we know that He will keep His promises. His holiness causes us to examine our life and repent of any sins that are hindering our prayers. And His mercy, grace, and love give us the comfort we need to endure hardship.

Bible in One Year: Jeremiah 1-3 Chapter 1 1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month. 4 Now the word of Jehovah came unto me, saying, 5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child. 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. 9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: 10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. 11 Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. 12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it. 13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north. 14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. 18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. Chapter 2 1 And the word of Jehovah came to me, saying, 2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. 3 Israel `was' holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah. 4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel: 5 thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt? 7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. 8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 9 Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend. 10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing. 11 Hath a nation changed `its' gods, which yet are no gods? but my people have changed their glory for that which doth not profit. 12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah. 13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14 Is Israel a servant? is he a home-born `slave'? why is he become a prey? 15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant. 16 The children also of Memphis and Tahpanhes have broken the crown of thy head. 17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way? 18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River? 19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. 20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot. 21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? 22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah. 23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: `thou art' a swift dromedary traversing her ways; 24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go. 26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; 27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us. 28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah. 30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee? 32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways. 34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things. 35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned. 36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria. 37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them. Chapter 3 1 They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah. 2 Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. 3 Therefore the showers have been withholden, and there hath been no latter rain; yet thou hast a harlot's forehead, thou refusedst to be ashamed. 4 Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? 5 Will he retain `his anger' for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way. 6 Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. 7 And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it. 8 And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot. 9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah. 11 And Jehovah said unto me, Backsliding Israel hath showed herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep `anger' for ever. 13 Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 15 and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. 16 And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. 17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. 18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers. 19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. 20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. 21 A voice is heard upon the bare heights, the weeping `and' the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. 22 Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God. 23 Truly in vain is `the help that is looked for' from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel. 24 But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.

Handling Praise

Published by InTouch Ministries for reading on August 7th.

Proverbs 27:2 2 Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.

How do you respond when someone gives you a compliment? For some people, praise is nearly as difficult to handle as criticism. This can be especially true for believers since God’s Word instructs us to be humble (Col. 3:12). Yet we’ve all experienced how encouraging a word of praise can be. Most of us can remember a time when a parent, teacher, employer, or friend voiced approval that motivated us to even greater heights.

God knows that we all need encouragement, and one way He supplies this need is through the words of others. That’s why it’s important to address our confusion regarding the best way to give and receive compliments.

Acknowledge the comment by simply thanking the person. Don’t belittle their words in any way or explain reasons why you do not deserve them.

Identify the character quality that led the other person to offer praise. For example, does he have a discerning spirit, compassion, or strong love for others?

Share what the encouragement means to you. If someone tells you how he enjoyed your teaching, you might say, “That really motivates me to study harder so God can use me as He desires.”

When appropriate, include others in the praise. For instance, if you are complimented on something that was a group effort, be sure to acknowledge the contributions of the others. This not only encourages them but also protects you from pride.

Praise can help each of us become the person God intends us to be, or it can lead to the sin of pride. Our attitude and response are the determining factors.

Bible in One Year: Jeremiah 1-3 Chapter 1 1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month. 4 Now the word of Jehovah came unto me, saying, 5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child. 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. 9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: 10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. 11 Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. 12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it. 13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north. 14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. 18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. Chapter 2 1 And the word of Jehovah came to me, saying, 2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. 3 Israel `was' holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah. 4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel: 5 thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt? 7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. 8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 9 Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend. 10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing. 11 Hath a nation changed `its' gods, which yet are no gods? but my people have changed their glory for that which doth not profit. 12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah. 13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14 Is Israel a servant? is he a home-born `slave'? why is he become a prey? 15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant. 16 The children also of Memphis and Tahpanhes have broken the crown of thy head. 17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way? 18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River? 19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. 20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot. 21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? 22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah. 23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: `thou art' a swift dromedary traversing her ways; 24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go. 26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; 27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us. 28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah. 30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee? 32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways. 34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things. 35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned. 36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria. 37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them. Chapter 3 1 They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah. 2 Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. 3 Therefore the showers have been withholden, and there hath been no latter rain; yet thou hast a harlot's forehead, thou refusedst to be ashamed. 4 Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? 5 Will he retain `his anger' for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way. 6 Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. 7 And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it. 8 And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot. 9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah. 11 And Jehovah said unto me, Backsliding Israel hath showed herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep `anger' for ever. 13 Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 15 and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. 16 And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. 17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. 18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers. 19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. 20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. 21 A voice is heard upon the bare heights, the weeping `and' the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. 22 Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God. 23 Truly in vain is `the help that is looked for' from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel. 24 But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.

Refocusing on Jesus

Published by InTouch Ministries for reading on August 8th.

John 15:4-6 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

Today’s passage urges us to stay connected to Jesus. The image of Him as the vine and believers as the branches helps us understand that apart from Him, we can do nothing. It is possible to receive His salvation yet still act out of the flesh, distracted or separated from His direction and power. All believers find their focus wandering at times, but some have strayed so far that it’s hard to see their way back.

If you discover your heart is loyal to something besides Christ, it’s vital to acknowledge that this has happened. Identify which attitudes or activities are drawing you away from Him. Then repent and get whatever help is necessary to set aside diversions, insecurity, worldly desires, or anything else that draws your attention away from the Lord.

Once the distraction is gone, refocus on Jesus by reading the Word, praying, learning from biblical messages, and spending time with godly friends who will encourage you. After living outside of God’s best for a while, it can be hard to discipline yourself to function as the Lord desires. But remember that those who abide in God will bear much fruit ( John 15:5 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. ).

Don’t delay. As Hebrews 12:1 Chapter 12 1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, urges, “lay aside every encumbrance” so you can run with endurance the race set before you. Acknowledge anything that is keeping you from living passionately and fully for Jesus Christ. Following His plan—in His strength—is the way to peace, joy, and contentment in life. Ask for His help and commit to action. There is nothing like living fully for God.

Bible in One Year: Jeremiah 1-3 Chapter 1 1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month. 4 Now the word of Jehovah came unto me, saying, 5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child. 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. 9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: 10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. 11 Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. 12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it. 13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north. 14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. 18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. Chapter 2 1 And the word of Jehovah came to me, saying, 2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. 3 Israel `was' holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah. 4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel: 5 thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt? 7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. 8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 9 Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend. 10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing. 11 Hath a nation changed `its' gods, which yet are no gods? but my people have changed their glory for that which doth not profit. 12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah. 13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14 Is Israel a servant? is he a home-born `slave'? why is he become a prey? 15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant. 16 The children also of Memphis and Tahpanhes have broken the crown of thy head. 17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way? 18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River? 19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. 20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot. 21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? 22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah. 23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: `thou art' a swift dromedary traversing her ways; 24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go. 26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; 27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us. 28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah. 30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee? 32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways. 34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things. 35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned. 36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria. 37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them. Chapter 3 1 They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah. 2 Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. 3 Therefore the showers have been withholden, and there hath been no latter rain; yet thou hast a harlot's forehead, thou refusedst to be ashamed. 4 Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? 5 Will he retain `his anger' for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way. 6 Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. 7 And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it. 8 And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot. 9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah. 11 And Jehovah said unto me, Backsliding Israel hath showed herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep `anger' for ever. 13 Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 15 and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. 16 And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. 17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. 18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers. 19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. 20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. 21 A voice is heard upon the bare heights, the weeping `and' the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. 22 Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God. 23 Truly in vain is `the help that is looked for' from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel. 24 But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.

Ruler of All Nature

Published by John Piper for reading on August 8th.

The lot is cast into the lap, but its every decision is from the Lord. ( Proverbs 16:33 33 The lot is cast into the lap; But the whole disposing thereof is of Jehovah. )

In modern language we would say, “The dice are rolled on the table and every play is decided by God.”

There are no events so small that he does not rule for his purposes. “Are not two sparrows sold for a penny?” Jesus said, “And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered” ( Matthew 10:29 29 Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: –30).

Every role of the dice in Las Vegas, every tiny bird that falls dead in the thousand forests — all of this is God’s command.

In the book of Jonah God commands a fish to swallow (1:17), he commands a plant to grow (4:6), and he commands a worm to kill it (4:7).

And far above the life of worms, the stars take their place and hold their place at God’s command.

Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing. ( Isaiah 40:26 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. )

How much more, then, the natural events of this world — from weather to disasters to disease to disability to death.

Let us therefore stand in awe and be at peace, knowing that no natural event is outside of God’s good purposes and perfect control.

Praying for a Change

Published by InTouch Ministries for reading on August 8th.

James 5:16 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

Hanging above the door in our house, my mother’s favorite plaque constantly reminded us, “Prayer changes things.” From an early age, I witnessed this powerful truth through her example. She’d tell me about some difficulties she was facing and then have me pray about them with her. And later, she’d always be sure to give God the glory when sharing the awesome news that He had answered those prayers.

Indeed, this is our confidence: Anything we pray for that aligns with the Father’s plan will be granted. And the more time we spend with Him, the more we’ll come to understand His will and how to pray for it.

Remember, prayer doesn’t change God’s mind, but it does transform the believer’s heart. Some requests are granted immediately, simply because our Father is good and He loves to give His children gifts. Other requests may require time or certain divine preparations before they can be given. We, meanwhile, must simply persevere in prayer.

Whatever the Lord’s response or timing, we trust that He has only the very best in store for His children. That means we might not receive exactly what we’re asking for, but something even better. Such is God’s great pleasure, for He alone perfectly knows each heart’s desire and wishes to fulfill it.

Our most powerful tool for shaping the world and lives around us is always available. Prayer lets us witness God’s hand in any situation. And as we give attention, time, and perseverance to conversation with Him, we find there’s no limit to what He can achieve in people’s hearts and circumstances.

Bible in One Year: Jeremiah 1-3 Chapter 1 1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month. 4 Now the word of Jehovah came unto me, saying, 5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child. 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. 9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: 10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. 11 Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. 12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it. 13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north. 14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. 18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. Chapter 2 1 And the word of Jehovah came to me, saying, 2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. 3 Israel `was' holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah. 4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel: 5 thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? 6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt? 7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. 8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. 9 Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend. 10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing. 11 Hath a nation changed `its' gods, which yet are no gods? but my people have changed their glory for that which doth not profit. 12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah. 13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 14 Is Israel a servant? is he a home-born `slave'? why is he become a prey? 15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant. 16 The children also of Memphis and Tahpanhes have broken the crown of thy head. 17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way? 18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River? 19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. 20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot. 21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? 22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah. 23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: `thou art' a swift dromedary traversing her ways; 24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. 25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go. 26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; 27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us. 28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah. 30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee? 32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. 33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways. 34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things. 35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned. 36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria. 37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them. Chapter 3 1 They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah. 2 Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. 3 Therefore the showers have been withholden, and there hath been no latter rain; yet thou hast a harlot's forehead, thou refusedst to be ashamed. 4 Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? 5 Will he retain `his anger' for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way. 6 Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. 7 And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it. 8 And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot. 9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah. 11 And Jehovah said unto me, Backsliding Israel hath showed herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep `anger' for ever. 13 Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 15 and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. 16 And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. 17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. 18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers. 19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. 20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. 21 A voice is heard upon the bare heights, the weeping `and' the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. 22 Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God. 23 Truly in vain is `the help that is looked for' from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel. 24 But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.

Proof of Greed's Dangers

Published by Grace To You for reading on August 8th.

“For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang” ( 1 Timothy 6:10 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. ).

There’s no doubt that the sinful effects of loving money actually occur in some people.

It is hard to imagine a sin that has not been committed for the sake of greed. It can lead to self-indulgence, flaunting of possessions, lying, stealing, murder, distortion of justice, and abusing the poor.

Today we return to 1 Timothy 6:10 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. to note how the apostle Paul proves that loving money is indeed dangerous. He knew that some were actually “longing for it [money]” or reaching after it as far as they could figuratively stretch their arms and hands. That means such people would have been passionately pursuing money. Paul does not give any names, but it is reasonable to think he was referring to ones such as Demas, who was perhaps beginning to pursue worldly things even as Paul wrote this letter (see 2 Tim. 4:10).

Such people “wandered away from the faith” or departed from the body of Christian truth (see Jude 3). Like Demas, they were exposed to truth, but they eventually chose material goods and comforts in preference to God. Those apostates were in effect proving what we noted earlier this month: you can’t serve both God and money (Matt. 6:24).

Such lovers of the temporal and the material also “pierced themselves with many a pang.” The word “pierced” originally referred to running a skewer through an animal as it was placed on a spit. Those who love money more than God impale their own souls and end up experiencing much grief—a condemning conscience, an unfulfilled heart, and complete disillusionment with life (see Ps. 32:10).

So, what does all this teaching about the love of money mean for us? Simply that we must live our Christian lives pursuing God, not money and material possessions. Like David, we should desire to say, “As for me, I shall behold Thy face in righteousness; I will be satisfied with Thy likeness when I awake” (Ps. 17:15).

Suggestions for Prayer

Thank God for all the resources He has blessed you with, and recommit them to His service.

For Further Study

Read Matthew 27:3-10 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou `to it'. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom `certain' of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. for more about the tragic consequences of Judas’ love for money.

• How sympathetic were the Jewish leaders to his plight?
• What positive things can we learn from the aftermath of this episode (see Acts 1:15-26 15 And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons `gathered' together, about a hundred and twenty), 16 Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus. 17 For he was numbered among us, and received his portion in this ministry. 18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 19 And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.) 20 For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take. 21 Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us, 22 beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection. 23 And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 24 And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen, 25 to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place. 26 And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles. )?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Balancing Knowledge and Love

Published by Grace To You for reading on August 8th.

"If I . . . know all mysteries and all knowledge . . . but do not have love, I am nothing" (1 Cor. 13:2).

True knowledge is always governed by love.

Christians should never take knowledge for granted. The ability to learn of Christ and grow in His truth is a blessing beyond measure. Paul prayed that we would be "filled with the knowledge of [God's] will in all spiritual wisdom and understanding" (Col. 1:9). That's what enables us to live in a way that pleases God (v. 10).

But knowledge must be governed by love, just as love must be governed by knowledge. In Philippians 1:9 9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; Paul says, "This I pray, that your love may abound still more and more in real knowledge and all discernment." In 1 Corinthians 13:2 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. he says that knowledge without love is nothing. That's a God-ordained balance you must maintain if you want to be effective for the Lord.

In 1 Corinthians 13:2 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. Paul uses a hypothetical illustration to emphasize the importance of love: "If I . . . know all mysteries and all knowledge . . . but do not have love, I am nothing." The Greek word translated "mysteries" in that verse is used throughout the New Testament to speak of redemptive truth that once was hidden but now revealed. For example, Scripture speaks of the mystery of God in human flesh (Col. 2:2-3), of Christ's indwelling in us (Col. 1:26-27), and of the church as Christ's Body (Eph. 3:3-6, 9).

"Knowledge" in 1 Corinthians 13:2 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. refers to facts that can be ascertained by investigation. It's impossible to know every mystery and every fact in existence in the universe, but even if you did, without love your knowledge would be useless. Knowledge alone breeds arrogance, but love builds others up (1 Cor. 8:1).

Maintaining a balance of knowledge and love is a practical principle that influences the decisions you make every day. For example, if you have a choice between going to a Bible class or helping a neighbor with some immediate need, the better choice is to help your neighbor. You will have other opportunities to learn the Word, but it might be some time before you have a chance to show Christian love to your neighbor.

Suggestions for Prayer

Ask God for the wisdom to keep knowledge and love in proper balance.

For Further Study

Read Luke 10:25-37 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26 And he said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30 Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32 And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34 and came to him, and bound up his wounds, pouring on `them' oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36 Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37 And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise. .

• How did the lawyer try to justify himself to Jesus?
• How did Jesus illustrate love for one's neighbor?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - August 8

Published by Grace To You for reading on August 8th.

Reading for Today:

• Job 7:1 Chapter 7 1 Is there not a warfare to man upon earth? And are not his days like the days of a hireling? –8:22
• Psalms 92:8-15 8 But thou, O Jehovah, art on high for evermore. 9 For, lo, thine enemies, O Jehovah, For, lo, thine enemies shall perish; All the workers of iniquity shall be scattered. 10 But my horn hast thou exalted like `the horn of' the wild-ox: I am anointed with fresh oil. 11 Mine eye also hath seen `my desire' on mine enemies, Mine ears have heard `my desire' of the evil-doers that rise up against me. 12 The righteous shall flourish like the palm-tree: He shall grow like a cedar in Lebanon. 13 They are planted in the house of Jehovah; They shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; They shall be full of sap and green: 15 To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.
• Proverbs 22:17-21 17 Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee, If they be established together upon thy lips. 19 That thy trust may be in Jehovah, I have made `them' known to thee this day, even to thee. 20 Have not I written unto thee excellent things Of counsels and knowledge, 21 To make thee know the certainty of the words of truth, That thou mayest carry back words of truth to them that send thee?
• Romans 9:1-15 Chapter 9 1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, 2 that I have great sorrow and unceasing pain in my heart. 3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: 4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service `of God', and the promises; 5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. 6 But `it is' not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: 7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. 8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. 9 For this is a word of promise, According to this season will I come, and Sarah shall have a son. 10 And not only so; but Rebecca also having conceived by one, `even' by our father Isaac-- 11 for `the children' being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, 12 it was said unto her, The elder shall serve the younger. 13 Even as it is written, Jacob I loved, but Esau I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.

Notes:

Job 7:1 Chapter 7 1 Is there not a warfare to man upon earth? And are not his days like the days of a hireling? 9 till I swallow my saliva. This strange statement was an Arabic proverb, indicating a brief moment. Job was asking for a moment “to catch his breath,” or in the case of the proverb, “swallow his saliva.”

Job 8:3 3 Doth God pervert justice? Or doth the Almighty pervert righteousness? Almighty pervert justice. Bildad took Job’s claims for innocence and applied them to his simplistic notion of retribution. He concluded that Job was accusing God of injustice when God must be meting out justice to Job. Job tried to avoid outright accusations of this sort, but the evidence led Bildad to this conclusion because he had no knowledge of the heavenly facts.

Psalms 92:10 10 But my horn hast thou exalted like `the horn of' the wild-ox: I am anointed with fresh oil. my horn…anointed with fresh oil. This figure is based on a practice of making an animal’s horns gleam by rubbing oil on them. Thus God, in effect, had invigorated the psalmist (Pss. 23:5; 133:2).

Romans 9:4 4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service `of God', and the promises; Israelites. The descendants of Abraham through Jacob, whose name God changed to Israel (Gen. 32:28). adoption. Not in the sense of providing salvation to every person born a Jew (8:15–23; 9:6), but sovereignly selecting an entire nation to receive His special calling, covenant, and blessing and to serve as His witness nation (Ex. 4:22; 19:6; Hos. 11:1; Is. 46:3, 4). glory. The glory cloud (Shekinah) that pictured God’s presence in the Old Testament (Ex. 16:10; 24:16, 17; 29:42, 43; Lev. 9:23). His glory was supremely present in the Holy of Holies in both the tabernacle and the temple, which served as the throne room of Yahweh, Israel’s King (Ex. 25:22; 40:34; 1 Kin. 8:11). covenants. A covenant is a legally binding promise, agreement, or contract. Three times in the New Testament the word “covenants” is used in the plural (Gal. 4:24; Eph. 2:12). All but one of God’s covenants with man are eternal and unilateral—that is, God promised to accomplish something based on His own character and not on the response or actions of the promised beneficiary. The 6 biblical covenants include: 1) the covenant with Noah (Gen. 9:8–17); 2) the covenant with Abraham (Gen. 12:1–3); 3) the covenant of law given through Moses at Sinai (Ex. 19–31; Deut. 29; 30); 4) the priestly covenant (Num.25:10–13); 5) the covenant of an eternal kingdom through David’s greatest Son (2 Sam. 7:8–16); and 6) the New Covenant (Jer. 31:31–34; Ezek. 37:26; Heb. 8:6–13). All but the Mosaic Covenant are eternal and unilateral. It is neither, since Israel’s sin abrogated it and it has been replaced by the New Covenant (Heb. 8:7–13).

DAY 8: Describe what Job was going through?

In Job 7:1 Chapter 7 1 Is there not a warfare to man upon earth? And are not his days like the days of a hireling? , he said, “Is there not a time of hard service for man on earth?” He felt like a slave under tyranny of his master, longing for relief and reward (vv. 1, 2); he was sleepless (v. 3, 4); he was loathsome because of worms and scabs, dried filth and new running sores (v. 5); he was like a weaver’s shuttle, tossed back and forth (v. 6); he was like a breath or cloud that comes and goes on its way to death (vv. 7–10). In this discourse, Job attempted to reconcile in his own mind what God was doing.

Job’s Living Death

1. Painful boils from head to toe (2:7,13; 30:17)

2. Severe itching/irritation (2:7,8)

3. Great grief (2:13)

4. Lost appetite (3:24; 6:6,7)

5. Agonizing discomfort (3:24)

6. Insomnia (7:4)

7. Worm- and dust-infested flesh (7:5)

8. Continual oozing of boils (7:5)

9. Hallucinations (7:14)

10. Decaying skin (13:28)

11. Shriveled up (16:8; 17:7; 19:20)

12. Severe halitosis (19:17)

13. Teeth fell out (19:20)

14. Relentless pain (30:17)

15. Skin turned black (30:30)

16. Raging fever (30:30)

17. Dramatic weight loss (33:21)

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 8 - Jesus Stands Against Sin’s Effects

Published by Grace To You for reading on August 8th.

“And Jesus knowing their thoughts said, ‘Why are you thinking evil in your hearts? Which is easier, to say, “Your sins are forgiven,” or to say, “Get up, and walk”? But so that you may know that the Son of Man has authority on earth to forgive sins . . .’” ( Matthew 9:4 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? –6).

Because He is the Son of God, Jesus “did not need anyone to testify concerning man, for He Himself knew what was in man” ( John 2:25 25 and because he needed not that any one should bear witness concerning man; for he himself knew what was in man. ). Christ knows all about every sin, even the unseen ones (cf. 1 Sam. 16:7; 1 Chron. 28:9), and stands firmly against them. Before God punished Ananias and Sapphira for their deception, He asked them through Peter, “Why has Satan filled your heart to lie to the Holy Spirit?” ( Acts 5:3 3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back `part' of the price of the land? ).

Similarly, in this situation, Jesus knew what His enemies were thinking and was ready to expose the evil behind their thoughts and the error of their logic regarding authority to forgive. Because sin and its symptoms are inseparable, Jesus would have to deal with sin or else He could not deal with the effects.

The Jewish leaders had no good reply or sound argument against Jesus and His divine capabilities. However, it was and is obvious: our Lord can deal with both sin and its consequences, and human beings can do neither. Only God can heal disease with a few words and forgive sins with another few words.

Christ’s response to His opponents here came down to the old adage, “Actions speak louder than words.” In other words, saying something that cannot be verified is always easier than doing something that can be. Jesus’ foes could not verify the paralytic’s forgiveness, but they were about to see proof of his healing, which forces any reasonable person to concede that Jesus does deal with sin and its effects.

Ask Yourself

Jesus knows our thoughts. As people redeemed from eternal punishment and freed to walk in abundant life, we need not fear this as a source of constant guilt. But how can we use this knowledge to discipline our hearts and purify our motives?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for August 8th

Published by C.H. Spurgeon for reading on August 8th.

Isaiah 59:5 5 They hatch adders' eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.

SEE the spider's web, and behold in it a most suggestive picture of the hypocrite's religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider's web is a marvel of skill: look at it and admire the cunning hunter's wiles. Is not a deceiver's religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider's web comes all from the creature's own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider's web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant's broom, or the traveller's staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord's house: He will see to it that they and those who spin them shall be destroyed for ever. O my soul, be thou resting on something better than a spider's web. Be the Lord Jesus thine eternal hiding-place.

Evening Devotional by C.H. Spurgeon for August 8th

Published by C.H. Spurgeon for reading on August 8th.

Mark 9:23 23 And Jesus said unto him, If thou canst! All things are possible to him that believeth.

MANY professed Christians are always doubting and fearing, and they forlornly think that this is the necessary state of believers. This is a mistake, for "all things are possible to him that believeth"; and it is possible for us to mount into a state in which a doubt or a fear shall be but as a bird of passage flitting across the soul, but never lingering there. When you read of the high and sweet communions enjoyed by favoured saints, you sigh and murmur in the chamber of your heart, "Alas! these are not for me." O climber, if thou hast but faith, thou shalt yet stand upon the sunny pinnacle of the temple, for "all things are possible to him that believeth." You hear of exploits which holy men have done for Jesus; what they have enjoyed of Him; how much they have been like Him; how they have been able to endure great persecutions for His sake; and you say, "Ah! as for me, I am but a worm; I can never attain to this." But there is nothing which one saint was, that you may not be. There is no elevation of grace, no attainment of spirituality, no clearness of assurance, no post of duty, which is not open to you if you have but the power to believe. Lay aside your sackcloth and ashes, and rise to the dignity of your true position; you are little in Israel because you will be so, not because there is any necessity for it. It is not meet that thou shouldst grovel in the dust, O child of a King. Ascend! The golden throne of assurance is waiting for you! The crown of communion with Jesus is ready to bedeck your brow. Wrap yourself in scarlet and fine linen, and fare sumptuously every day; for if thou believest, thou mayst eat the fat of kidneys of wheat; thy land shall flow with milk and honey, and thy soul shall be satisfied as with marrow and fatness. Gather golden sheaves of grace, for they await thee in the fields of faith. "All things are possible to him that believeth."