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The Origin of Unmet Needs

Published by InTouch Ministries for reading on June 12th.

Romans 5:6-8 6 For while we were yet weak, in due season Christ died for the ungodly. 7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. 8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

Emotional needs can be every bit as acute as physical ones. That’s because the Lord has hardwired into human beings the desire for love, acceptance, and a sense of safety. These necessities are what cause us to seek out friendships, marriage, and, ultimately, a relationship with God. And at the root of all of our “heart needs” is the longing to feel valued.

Without a solid sense of self-worth, a person cannot fully receive love and acceptance. Nor can he feel safe or at rest. The uncertain man projects onto family and friends the God-sized job of proving his value. From them, he seeks constant verbal assurance and displays of their loyalty. The problem is that no human can be an inexhaustible emotional resource.

Inevitably, basing worth on people’s judgments and acts of love can have a “yo-yo” effect on self-image—it’s down, it’s up, it’s down again. Besides, no one can build an adequate collection of good opinions to substitute for God’s faithfulness and dedication to us. On the cross, Jesus Christ gave the only accurate measure of our significance: He considered every single person worth dying for. We can’t buy or earn God’s unconditional love. It is ours to receive with an open heart. Jesus’ sacrifice stands as proof that we are of infinite value to the Sovereign of the universe.

God desires to be our unlimited emotional resource. In fact, if our self-worth is based upon anything but Him, then it is unstable. A rock-solid self-image is rooted in the recognition of who we are in Christ—beloved, redeemed, and holy children. Nothing changes His opinion.

Bible in One Year: Psalms 15-18 Chapter 15 1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; 4 In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; 5 He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. Psalm 16 Michtam of David. Chapter 16 1 Preserve me, O God; for in thee do I take refuge. 2 `O my soul', thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee. 3 As for the saints that are in the earth, They are the excellent in whom is all my delight. 4 Their sorrows shall be multiplied that give gifts for another `god': Their drink-offerings of blood will I not offer, Nor take their names upon my lips. 5 Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot. 6 The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage. 7 I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons. 8 I have set Jehovah always before me: Because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety. 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. Chapter 17 1 Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips. 2 Let my sentence come forth from thy presence; Let thine eyes look upon equity. 3 Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress. 4 As for the works of men, by the word of thy lips I have kept me from the ways of the violent. 5 My steps have held fast to thy paths, My feet have not slipped. 6 I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, `and' hear my speech. 7 Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge `in thee 'From those that rise up `against them'. 8 Keep me as the apple of the eye; Hide me under the shadow of thy wings, 9 From the wicked that oppress me, My deadly enemies, that compass me about. 10 They are inclosed in their own fat: With their mouth they speak proudly. 11 They have now compassed us in our steps; They set their eyes to cast `us' down to the earth. 12 He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret places. 13 Arise, O Jehovah, Confront him, cast him down: Deliver my soul from the wicked by thy sword; 14 From men by thy hand, O Jehovah, From men of the world, whose portion is in `this' life, And whose belly thou fillest with thy treasure: They are satisfied with children, And leave the rest of their substance to their babes. 15 As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with `beholding' thy form. Psalm 18 For the Chief Musician. `A Psalm' of David the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said, Chapter 18 1 I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place, his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. 13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them; Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. 16 He sent from on high, he took me; He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me; for they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place; He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. 22 For all his ordinances were before me, And I put not away his statutes from me. 23 I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' `feet': And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore. Psalm 19 For the Chief Musician. A Psalm of David.

Ignoring the Conscience

Published by InTouch Ministries for reading on June 12th.

1 Timothy 1:18-19 18 This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare; 19 holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith: ; 1 Timothy 4:1-2 Chapter 4 1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, 2 through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

Are you making certain choices today that your conscience would not have allowed in the past? If so, you may have become desensitized. That is a dangerous place to be.

As we discussed yesterday, God gave us an internal sense of right and wrong to use along with the Holy Spirit’s guidance when making daily choices. The conscience serves as an “alarm system,” intervening when a Christian is about to take part in ungodly behavior. In that way, it offers protection. But sin can throw off the system’s sensitivity.

The insidious process begins if we choose to disobey and then refuse to deal with our rebellion. The conscience warns us repeatedly, but it will eventually become silenced and ineffective if we persist in ignoring the distress signal. When that happens, there are no longer any signals from the heart to point us back toward godliness—in other words, the conscience has become seared.

This situation is akin to removing all traffic lights from a busy intersection: it is a recipe for disaster. If you are at this place, get on your knees and repent, immersing yourself in God’s Word and bathing your life in prayer. Pursue accountability and fellowship with other believers. A healthy conscience is worth the effort.

Are your internal signals in good working order, or have they been stifled? Don’t delay. Scripture warns us that we have a real enemy who desires to lure us away from godliness and into destruction. God uses a clear conscience to guide, protect, and lead us into His light and peace.

Bible in One Year: Psalms 15-18 Chapter 15 1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; 4 In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; 5 He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. Psalm 16 Michtam of David. Chapter 16 1 Preserve me, O God; for in thee do I take refuge. 2 `O my soul', thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee. 3 As for the saints that are in the earth, They are the excellent in whom is all my delight. 4 Their sorrows shall be multiplied that give gifts for another `god': Their drink-offerings of blood will I not offer, Nor take their names upon my lips. 5 Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot. 6 The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage. 7 I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons. 8 I have set Jehovah always before me: Because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety. 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. Chapter 17 1 Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips. 2 Let my sentence come forth from thy presence; Let thine eyes look upon equity. 3 Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress. 4 As for the works of men, by the word of thy lips I have kept me from the ways of the violent. 5 My steps have held fast to thy paths, My feet have not slipped. 6 I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, `and' hear my speech. 7 Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge `in thee 'From those that rise up `against them'. 8 Keep me as the apple of the eye; Hide me under the shadow of thy wings, 9 From the wicked that oppress me, My deadly enemies, that compass me about. 10 They are inclosed in their own fat: With their mouth they speak proudly. 11 They have now compassed us in our steps; They set their eyes to cast `us' down to the earth. 12 He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret places. 13 Arise, O Jehovah, Confront him, cast him down: Deliver my soul from the wicked by thy sword; 14 From men by thy hand, O Jehovah, From men of the world, whose portion is in `this' life, And whose belly thou fillest with thy treasure: They are satisfied with children, And leave the rest of their substance to their babes. 15 As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with `beholding' thy form. Psalm 18 For the Chief Musician. `A Psalm' of David the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said, Chapter 18 1 I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place, his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. 13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them; Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. 16 He sent from on high, he took me; He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me; for they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place; He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. 22 For all his ordinances were before me, And I put not away his statutes from me. 23 I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' `feet': And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore. Psalm 19 For the Chief Musician. A Psalm of David.

Getting Out of Step

Published by InTouch Ministries for reading on June 13th.

1 Samuel 13:5-14 5 And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude: and they came up, and encamped in Michmash, eastward of Beth-aven. 6 When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits. 7 Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling. 8 And he tarried seven days, according to the set time that Samuel `had appointed': but Samuel came not to Gilgal; and the people were scattered from him. 9 And Saul said, Bring hither the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering. 10 And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him. 11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash; 12 therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt-offering. 13 And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: Jehovah hath sought him a man after his own heart, and Jehovah hath appointed him to be prince over his people, because thou hast not kept that which Jehovah commanded thee.

Saul had everything going for him. Besides being the son of a highly respected man, he had good looks and a nice physique ( 1 Samuel 9:1-2 Chapter 9 1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor. 2 And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people. ). Since God chose him to lead Israel at a time when the nation had some formidable enemies, we can surmise that he was also a courageous and charismatic leader. Even the prophet Samuel was impressed and spoke admiringly at Saul’s coronation: “Surely there is no one like him among all the people” ( 1 Samuel 10:24 24 And Samuel said to all the people, See ye him whom Jehovah hath chosen, that there is none like him along all the people? And all the people shouted, and said, `Long' live the king. ).

But despite Saul’s many positive attributes, he tragically spent much of his reign out of step with God. The king’s errors in judgment were mostly due to an inflated sense of self-importance. One blunder would set off a sin-filled chain reaction, as we see in his desperate quest to kill David (chapters 18-26).

The Lord hates arrogance. When people think more highly of themselves than they should (Rom. 12:3), they stop relying upon divine guidance in making decisions. Terrible consequences result from such wrong thinking. For example, the king thought so much of himself that he ignored the law and offered a pre-battle sacrifice in Samuel’s place. Because Saul refused to submit himself to God’s command, the Lord handed the kingdom over to a man who would ( 1 Samuel 16:13-14 13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of Jehovah came mightily upon David from that day forward. So Samuel rose up, and went to Ramah. 14 Now the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him. ).

Pride always drives a person away from God’s path. With each misstep, an arrogant man or woman wanders farther into a spiritual wilderness. Nothing of lasting value can be found in such a desolate place. But the Lord will gladly welcome back the wayward. Blessing and joy await those who walk in step with Him.

Bible in One Year: Psalms 15-18 Chapter 15 1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; 4 In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; 5 He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. Psalm 16 Michtam of David. Chapter 16 1 Preserve me, O God; for in thee do I take refuge. 2 `O my soul', thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee. 3 As for the saints that are in the earth, They are the excellent in whom is all my delight. 4 Their sorrows shall be multiplied that give gifts for another `god': Their drink-offerings of blood will I not offer, Nor take their names upon my lips. 5 Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot. 6 The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage. 7 I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons. 8 I have set Jehovah always before me: Because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety. 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. Chapter 17 1 Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips. 2 Let my sentence come forth from thy presence; Let thine eyes look upon equity. 3 Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress. 4 As for the works of men, by the word of thy lips I have kept me from the ways of the violent. 5 My steps have held fast to thy paths, My feet have not slipped. 6 I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, `and' hear my speech. 7 Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge `in thee 'From those that rise up `against them'. 8 Keep me as the apple of the eye; Hide me under the shadow of thy wings, 9 From the wicked that oppress me, My deadly enemies, that compass me about. 10 They are inclosed in their own fat: With their mouth they speak proudly. 11 They have now compassed us in our steps; They set their eyes to cast `us' down to the earth. 12 He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret places. 13 Arise, O Jehovah, Confront him, cast him down: Deliver my soul from the wicked by thy sword; 14 From men by thy hand, O Jehovah, From men of the world, whose portion is in `this' life, And whose belly thou fillest with thy treasure: They are satisfied with children, And leave the rest of their substance to their babes. 15 As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with `beholding' thy form. Psalm 18 For the Chief Musician. `A Psalm' of David the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said, Chapter 18 1 I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place, his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. 13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them; Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. 16 He sent from on high, he took me; He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me; for they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place; He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. 22 For all his ordinances were before me, And I put not away his statutes from me. 23 I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' `feet': And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore. Psalm 19 For the Chief Musician. A Psalm of David.

Daily Bible - June 13

Published by Grace To You for reading on June 13th.

Reading for Today:

2 Kings 14:1 Chapter 14 1 In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign. –29
Psalms 73:10-20 10 Therefore his people return hither: And waters of a full `cup' are drained by them. 11 And they say, How doth God know? And is there knowledge in the Most High? 12 Behold, these are the wicked; And, being alway at ease, they increase in riches. 13 Surely in vain have I cleansed my heart, And washed my hands in innocency; 14 For all the day long have I been plagued, And chastened every morning. 15 If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children. 16 When I thought how I might know this, It was too painful for me; 17 Until I went into the sanctuary of God, And considered their latter end. 18 Surely thou settest them in slippery places: Thou castest them down to destruction. 19 How are they become a desolation in a moment! They are utterly consumed with terrors. 20 As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image.
Proverbs 18:18-19 18 The lot causeth contentions to cease, And parteth between the mighty. 19 A brother offended `is harder to be won' than a strong city; And `such' contentions are like the bars of a castle.
John 20:1-31 Chapter 20 1 Now on the first `day' of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. 2 She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him. 3 Peter therefore went forth, and the other disciple, and they went toward the tomb. 4 And they ran both together: and the other disciple outran Peter, and came first to the tomb; 5 and stooping and looking in, he seeth the linen cloths lying; yet entered he not in. 6 Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, 7 and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself. 8 Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise from the dead. 10 So the disciples went away again unto their own home. 11 But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; 12 and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher. 17 Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. 18 Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and `that' he had said these things unto her. 19 When therefore it was evening, on that day, the first `day' of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace `be' unto you. 20 And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord. 21 Jesus therefore said to them again, Peace `be' unto you: as the Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: 23 whose soever sins ye forgive, they are forgiven unto them; whose soever `sins' ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace `be' unto you. 27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach `hither' thy hand, and put it into my side: and be not faithless, but believing. 28 Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed `are' they that have not seen, and `yet' have believed. 30 Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: 31 but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

Notes:

2 Kings 14:1 Chapter 14 1 In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign. –15:38 This section quickly surveys the kings and selected events of the northern and southern kingdoms from 796 to 735 B.C. In contrast to the previous 19 chapters (1 Kin. 17:1–2 Kin. 13:25), which narrated 90 years of history (885–796 B.C.) with a concentration on the ministries of Elijah and Elisha during the final 65 years of that period (860–796 B.C.), 62 years are covered in these two chapters. The previous section concluded with a shadow of hope: officially sanctioned Baal worship had been eradicated in both Israel (10:18–28) and Judah (11:17,18); the temple of the Lord in Jerusalem had been repaired (12:9–15); and the Syrian threat to Israel had been overcome (13:25). However, this section emphasizes that the fundamental problems still remained: the false religion established by Jeroboam I continued in Israel even with the change of royal families (14:24–5:9, 18, 24, 28), and the high places were not removed in Judah even though there were only good kings there during those years (14:4; 15:4, 35).

2 Kings 14:25 25 He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher. restored the territory of Israel. Jeroboam II’s greatest accomplishment was the restoration of Israel’s boundaries to approximately their extent in Solomon’s time, excluding the territory belonging to Judah. The northern boundary was the entrance of Hamath, the same as Solomon’s (1 Kin. 8:65) and the southern boundary was the Sea of the Arabah, the Dead Sea (Josh. 3:16; 12:3). Jeroboam II took Hamath, a major city located on the Orontes River, about 160 miles north of the Sea of Galilee. He also controlled Damascus, indicating that the Transjordan territory south to Moab was also under his authority. These victories of Jeroboam II were accomplished because the Syrians had been weakened by attacks from the Assyrians, while Assyria herself was weak at this time, suffering from threats on her northern border, internal dissension, and a series of weak kings. Jonah. The territorial extension of Jeroboam II was in accordance with the will of the Lord as revealed through the prophet Jonah. This was the same Jonah who traveled to Nineveh with God’s message of repentance for the Assyrians.

Proverbs 18:19 19 A brother offended `is harder to be won' than a strong city; And `such' contentions are like the bars of a castle. There are no feuds as difficult to resolve as those with relatives; no barriers are so hard to bring down. Hence, great care should be taken to avoid such conflicts.

John 20:9 9 For as yet they knew not the scripture, that he must rise from the dead. did not know the Scripture. Neither Peter nor John understood that Scripture said Jesus would rise (Ps. 16:10). This is evident by the reports of Luke (24:25–27, 32, 44–47). Jesus had foretold His resurrection (2:19; Matt. 16:21; Mark 8:31 31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. ; 9:31; Luke 9:22 22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. ), but they would not accept it (Matt. 16:22; Luke 9:44 44 Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men. , 45). By the time John wrote this Gospel, the church had developed an understanding of the Old Testament prediction of Messiah’s resurrection.

DAY 13: Describe the resurrection appearances of Jesus to His followers.

John 20 Chapter 20 1 Now on the first `day' of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. 2 She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him. 3 Peter therefore went forth, and the other disciple, and they went toward the tomb. 4 And they ran both together: and the other disciple outran Peter, and came first to the tomb; 5 and stooping and looking in, he seeth the linen cloths lying; yet entered he not in. 6 Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, 7 and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself. 8 Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise from the dead. 10 So the disciples went away again unto their own home. 11 But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; 12 and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher. 17 Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. 18 Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and `that' he had said these things unto her. 19 When therefore it was evening, on that day, the first `day' of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace `be' unto you. 20 And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord. 21 Jesus therefore said to them again, Peace `be' unto you: as the Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: 23 whose soever sins ye forgive, they are forgiven unto them; whose soever `sins' ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace `be' unto you. 27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach `hither' thy hand, and put it into my side: and be not faithless, but believing. 28 Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed `are' they that have not seen, and `yet' have believed. 30 Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: 31 but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. records the appearances of Jesus to His own followers: 1) the appearance to Mary Magdalene (vv. 1–18); 2) the appearance to the 10 disciples (vv. 19–23); and 3) the appearance to Thomas (vv. 24–29). Jesus did not appear to unbelievers (see 14:19; 16:16, 22) because the evidence of His resurrection would not have convinced them as the miracles had not ( Luke 16:31 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead. ). The god of this world had blinded them and prevented their belief (2 Cor. 4:4). Jesus, therefore, appears exclusively to His own in order to confirm their faith in the living Christ. Such appearances were so profound that they transformed the disciples from cowardly men hiding in fear to bold witnesses for Jesus (e.g., Peter; see 18:27; Acts 2:14 14 But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, `saying', Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. –39). Once again John’s purpose in recording these resurrection appearances was to demonstrate that Jesus’ physical and bodily resurrection was the crowning proof that He truly is the Messiah and Son of God who laid down His life for His own (10:17, 18; 15:13; Rom. 1:4).

In particular, His appearance to Thomas, who has already been portrayed as loyal but pessimistic, is insightful (vv. 24–26). Jesus did not rebuke Thomas for his failure, but instead compassionately offered him proof of His resurrection. Jesus lovingly met him at the point of his weakness (2 Tim. 2:13).Thomas’s actions indicated that Jesus had to convince the disciples rather forcefully of His resurrection, i.e., they were not gullible people predisposed to believing in resurrection. The point is they would not have fabricated it or hallucinated it, since they were so reluctant to believe even with the evidence they could see.

With the words “My Lord and my God!” (v. 28),Thomas declared his firm belief in the resurrection and, therefore, the deity of Jesus the Messiah and Son of God ( Titus 2:13 13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; ). This is the greatest confession a person can make. Thomas’s confession functions as the fitting capstone of John’s purpose in writing (vv. 30, 31).

Additional Resources

June 13 - Seeking God’s Kingdom First

Published by Grace To You for reading on June 13th.

“‘But seek first His kingdom and His righteousness, and all these things will be added to you’” ( Matthew 6:33 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. ).

When Christians think like the world and crave things in the world, they will worry like the world, because a mind not focused on God is a mind that has cause to worry. The faithful, trusting, and reasonable Christian is “anxious for nothing, but in everything by prayer and supplication with thanksgiving [let his] requests be made known to God” (Phil. 4:6).

The antidote to worry that results in contentment is to make God and His kingdom your priority. Jesus is saying, “Rather than seeking and worrying about food, drink, and clothing like unbelievers do, focus your attention and hopes on the things of the Lord, and He will take care of all your needs.”

Seeking God’s kingdom means losing ourselves in obedience to the Lord and pouring out our lives in the eternal work of our heavenly Father. To seek God’s kingdom is to seek to win people into that kingdom that they might be saved and God might be glorified.

We are also to seek His righteousness. Instead of longing after the things of this world, we ought to hunger and thirst for the things of the world to come, which are characterized above all else by God’s perfect righteousness and holiness. We not only are to have heavenly expectations but also holy lives: “What sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God” ( 2 Peter 3:11 11 Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in `all' holy living and godliness, –12).

Ask Yourself

Seeking first the kingdom can be little more than a mental slogan for us until we define what this means in real-life, everyday terms. Spend some time today focusing on what a kingdom priority looks like at home, at work, at church, at the gym, at the market, in all the places your routine takes you.

Additional Resources

Integrity Resists Intimidation

Published by Grace To You for reading on June 13th.

“Then the herald loudly proclaimed: ‘To you the command is given, O peoples, nations and men of every language, that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up. But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.’ Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up” ( Daniel 3:4-7 4 Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages, 5 that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up; 6 and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. 7 Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. ).

The choices you make reveal the convictions you embrace.

After King Nebuchadnezzar had gathered all his leaders to the dedication of his golden image, he issued a proclamation that at the sound of his orchestra they were to fall down and worship the image. Those leaders were the most influential and respected people in Babylon, so you might expect them to be people of strong convictions and personal integrity. Sadly, that was not the case, and with only three exceptions they all lacked the courage to say no.

Granted, punishment for disobeying the king’s decree would be severe indeed. But even the threat of a fiery death could not intimidate Shadrach, Meshach, and Abed-nego. Instead, it simply revealed the depth of their commitment to God. That’s what makes them such remarkable role models. As young men barely twenty years old, they demonstrated tremendous courage and conviction.

Each day Christians face considerable pressure to compromise spiritual integrity and to adopt standards of thought and behavior that are displeasing to the Lord. Young people especially are vulnerable to negative peer pressure and intimidation. Shadrach, Meshach, and Abed-nego show us that young people can be spiritual leaders who are strong in their faith and exemplary in their obedience. May that be true of you as well, regardless of your age.

Suggestions for Prayer

Remember to pray often for the young people in your church, and do what you can to encourage them in their walk with the Lord.

For Further Study

Read Joshua 1:1-9 Chapter 1 1 Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3 Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses. 4 From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border. 5 There shall not any man be able to stand before thee all the days of thy life. as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. 6 Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. 7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. 8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. 9 Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest. . How did God encourage Joshua as he faced the intimidating task of leading the nation of Israel?

Additional Resources

Speaking from a Pure Heart

Published by Grace To You for reading on June 13th.

"If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless" ( James 1:26 26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain. ).

Your speech reveals the condition of your heart.

In verse 22 James talked about the delusion of hearing the Word without obeying it. Here he talks about the deception of external religious activity without internal purity of heart.

That's a common deception. Many people confuse love of religious activity with love for God. They may go through the mechanics of reading the Bible, attending church, praying, giving money, or singing songs, but in reality their hearts are far from God. That kind of deception can be very subtle. That's why James disregards mere claims to Christianity and confronts our motives and obedience to the Word. Those are the acid tests!

James was selective in the word he used for "religious." Rather than using the common Greek word that speaks of internal godliness, he chose a word that refers to external religious trappings, ceremonies, and rituals— things that are useless for true spirituality.

He focuses on the tongue as a test of true religion because the tongue is a window to the heart. As Jesus said, "The mouth speaks out of that which fills the heart" (Matt. 12:34). Corrupt speech betrays an unregenerate heart; righteous speech demonstrates a transformed heart. It doesn't matter how evangelical or biblical your theology is, if you can't control your tongue, your religion is useless!

You can learn much about a person's character if you listen long enough to what he says. In the same way, others learn much about you as they listen to what you say. Do your words reveal a pure heart? Remember Paul's admonition to "let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear" (Eph. 4:29). Make that your goal each day so you can know the blessing and grace of disciplined speech!

Suggestions for Prayer

Ask the Lord to guard your tongue from speaking anything that might dishonor Him. Be aware of everything you say.

For Further Study

Read James 3:1-12 Chapter 3 1 Be not many `of you' teachers, my brethren, knowing that we shall receive heavier judgment. 2 For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. 3 Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also. 4 Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. 5 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. 7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind. 8 But the tongue can no man tame; `it is' a restless evil, `it is' full of deadly poison. 9 Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet `water' and bitter? 12 Can a fig tree, my brethren, yield olives, or a vine figs? Neither `can' salt water yield sweet. .

What warning does James give?
What analogies does he use for the tongue?

Additional Resources

Who Killed Jesus?

Published by John Piper for reading on June 13th.

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? ( Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? )

One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus.

Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.”

That’s what the first half of Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” ( Acts 2:23 23 him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: ). Isaiah 53 Chapter 53 1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? 2 For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him. 3 He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all. 7 He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who `among them' considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke `was due'? 9 And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth. 10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see `his' seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. 11 He shall see of the travail of his soul, `and' shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” ( Isaiah 53 Chapter 53 1 Who hath believed our message? and to whom hath the arm of Jehovah been revealed? 2 For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him. 3 He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all. 7 He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who `among them' considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke `was due'? 9 And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth. 10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see `his' seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. 11 He shall see of the travail of his soul, `and' shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. :4, 10).

Or as Romans 3:25 25 whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted the knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.

God did not spare his own Son, because it was the only way he could spare us. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sin.

This verse is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.

Morning Devotional by C.H. Spurgeon for June 13th

Published by C.H. Spurgeon for reading on June 13th.

Revelation 22:17 17 And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.

JESUS says, "take freely." He wants no payment or preparation. He seeks no recommendation from our virtuous emotions. If you have no good feelings, if you be but willing, you are invited; therefore come! You have no belief and no repentance,—come to Him, and He will give them to you. Come just as you are, and take "Freely," without money and without price. He gives Himself to needy ones. The drinking fountains at the corners of our streets are valuable institutions; and we can hardly imagine any one so foolish as to feel for his purse, when he stands before one of them, and to cry, "I cannot drink because I have not five pounds in my pocket." However poor the man is, there is the fountain, and just as he is he may drink of it. Thirsty passengers, as they go by, whether they are dressed in fustian or in broadcloth, do not look for any warrant for drinking; its being there is their warrant for taking its water freely. The liberality of some good friends has put the refreshing crystal there and we take it, and ask no questions. Perhaps the only persons who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their carriages. They are very thirsty, but cannot think of being so vulgar as to get out to drink. It would demean them, they think, to drink at a common drinking fountain: so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! "I will not be saved," they say, "in the same way as the harlot or the swearer." What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, "WHOSOEVER WILL, LET HIM TAKE THE WATER OF LIFE FREELY."

Evening Devotional by C.H. Spurgeon for June 13th

Published by C.H. Spurgeon for reading on June 13th.

Proverbs 30:8 8 Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me:

O my God, be not far from me." Psalms 38:21 21 Forsake me not, O Jehovah: O my God, be not far from me. . Here we have two great lessons—what to deprecate and what to supplicate. The happiest state of a Christian is the holiest state. As there is the most heat nearest to the sun, so there is the most happiness nearest to Christ. No Christian enjoys comfort when his eyes are fixed on vanity—he finds no satisfaction unless his soul is quickened in the ways of God. The world may win happiness elsewhere, but he cannot. I do not blame ungodly men for rushing to their pleasures. Why should I? Let them have their fill. That is all they have to enjoy. A converted wife who despaired of her husband was always very kind to him, for she said, "I fear that this is the only world in which he will be happy, and therefore I have made up my mind to make him as happy as I can in it." Christians must seek their delights in a higher sphere than the insipid frivolities or sinful enjoyments of the world. Vain pursuits are dangerous to renewed souls. We have heard of a philosopher who, while he looked up to the stars, fell into a pit; but how deeply do they fall who look down. Their fall is fatal. No Christian is safe when his soul is slothful, and his God is far from him. Every Christian is always safe as to the great matter of his standing in Christ, but he is not safe as regards his experience in holiness, and communion with Jesus in this life. Satan does not often attack a Christian who is living near to God. It is when the Christian departs from his God, becomes spiritually starved, and endeavours to feed on vanities, that the devil discovers his vantage hour. He may sometimes stand foot to foot with the child of God who is active in his Master's service, but the battle is generally short: he who slips as he goes down into the Valley of Humiliation, every time he takes a false step invites Apollyon to assail him. O for grace to walk humbly with our God!