HE IS RISEN!

Left Here to Minister

Published by InTouch Ministries for reading on July 31st.

Ephesians 2:8-10 8 for by grace have ye been saved through faith; and that not of yourselves, `it is' the gift of God; 9 not of works, that no man should glory. 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

Why do you think God has left you here on earth instead of immediately taking you to heaven the moment you were saved? Think of all the hardships and heartaches you’d have escaped. Imagine the joys you’d be experiencing with Christ in heaven. But then again, who would be here to tell others the gospel of salvation if all the believers were taken out of this world?

If you are living and breathing, then the heavenly Father has a purpose for you, a ministry to fulfill. Don’t think of ministry as something done only in a church building by a select group of people. Service to God is the responsibility of every believer. It’s a matter of doing the “good works, which God prepared beforehand” for each of us to accomplish (Eph. 2:10).

Although the way we serve may change over time, we are never called to retire and do nothing. Even a bed-bound saint can pray for others or offer encouraging words to visitors and caregivers. A believer’s goal should not simply be to attend church, listen to a sermon, and receive enough spiritual food to get through the coming week. The goal is to serve God with our whole being, reflecting the love of Jesus through who we are. Our worship of God and instruction from His Word is what edifies and equips us to serve one another and go into the world to share the gospel.

Your entire life is meant to be an act of service to God. If instead you are living for your own happiness and goals, you will eventually be disappointed. But when you walk in the good works God has prepared for you, you’ll have the satisfaction of doing exactly what you were created to do.

Bible in One Year: Isaiah 40-42 Chapter 40 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, `and' will gently lead those that have their young. 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him? 14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding? 15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The image, a workman hath cast `it', and the goldsmith overlayeth it with gold, and casteth `for it' silver chains. 20 He that is too impoverished for `such' an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21 Have ye not known? have yet not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 `It is' he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25 To whom then will ye liken me, that I should be equal `to him'? saith the Holy One. 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice `due' to me is passed away from my God? 28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. 29 He giveth power to the faint; and to him that hath no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. Chapter 41 1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment. 2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. 5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come. 6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage. 7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved. 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel. 15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. 17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together: 20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. 23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. 25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. 26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. 27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. 28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. 29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion. Chapter 42 1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. 2 He will not cry, nor lift up his voice, nor cause it to be heard in the street. 3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth. 4 He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law. 5 Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house. 8 I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images. 9 Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them. 10 Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof. 11 Let the wilderness and the cities thereof lift up `their voice', the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. 12 Let them give glory unto Jehovah, and declare his praise in the islands. 13 Jehovah will go forth as a mighty man; he will stir up `his' zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies. 14 I have long time holden my peace; I have been still, and refrained myself: `now' will I cry out like a travailing woman; I will gasp and pant together. 15 I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools. 16 And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them. 17 They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see. 19 Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace `with me', and blind as Jehovah's servant? 20 Thou seest many things, but thou observest not; his ears are open, but he heareth not. 21 It pleased Jehovah, for his righteousness' sake, to magnify the law, and make it honorable. 22 But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23 Who is there among you that will give ear to this? that will hearken and hear for the time to come? 24 Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law. 25 Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Spiritual Gifts Work Together

Published by InTouch Ministries for reading on July 31st.

Romans 12:3-8 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. 4 For even as we have many members in one body, and all the members have not the same office: 5 so we, who are many, are one body in Christ, and severally members one of another. 6 And having gifts differing according to the grace that was given to us, whether prophecy, `let us prophesy' according to the proportion of our faith; 7 or ministry, `let us give ourselves' to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting: he that giveth, `let him do it' with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

Have you ever noticed that people in the church don’t all think the same way? When we become frustrated in our attempts to communicate with a fellow believer, we may begin to wonder whether something is wrong in our spiritual life. After all, aren’t we supposed to be a united body of Christ?

It turns out that the problem could be the result of spiritual gifting. The Holy Spirit gives gifts to every believer for the common good of the church ( 1 Corinthians 12:4-7 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same Lord. 6 And there are diversities of workings, but the same God, who worketh all things in all. 7 But to each one is given the manifestation of the Spirit to profit withal. ). But unless we realize this, we may fail to appreciate the gifts of other believers. Then it’s easy to start harboring the opinion that everyone else should be like us.

For instance, someone with the gift of mercy might judge a believer with exhortation skills to be heartless—the exhorter may appear to value explaining the spiritual benefits of adversity over sympathizing with the hurting person. Yet both gifts are beneficial; used properly, they work together to help a sufferer see there’s hope in the hardship and comfort for endurance.

The root of division over spiritual gifts is self-focus, which can be displayed in two ways. If we think too lowly of our spiritual gift, we may become resentful or feel unimportant. If, on the other hand, we think too highly of our gift, we may believe it’s the most important one. 

If you feel at odds with a fellow believer because of your differing approaches to issues in the church, stop and thank the Lord for that person and his gifting. Then pray that he will be used for the good of the fellowship and for God’s own glory.

Bible in One Year: Isaiah 40-42 Chapter 40 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, `and' will gently lead those that have their young. 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him? 14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding? 15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The image, a workman hath cast `it', and the goldsmith overlayeth it with gold, and casteth `for it' silver chains. 20 He that is too impoverished for `such' an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21 Have ye not known? have yet not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 `It is' he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25 To whom then will ye liken me, that I should be equal `to him'? saith the Holy One. 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice `due' to me is passed away from my God? 28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. 29 He giveth power to the faint; and to him that hath no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. Chapter 41 1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment. 2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. 5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come. 6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage. 7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved. 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel. 15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. 17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together: 20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. 23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. 25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. 26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. 27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. 28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. 29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion. Chapter 42 1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. 2 He will not cry, nor lift up his voice, nor cause it to be heard in the street. 3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth. 4 He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law. 5 Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house. 8 I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images. 9 Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them. 10 Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof. 11 Let the wilderness and the cities thereof lift up `their voice', the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. 12 Let them give glory unto Jehovah, and declare his praise in the islands. 13 Jehovah will go forth as a mighty man; he will stir up `his' zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies. 14 I have long time holden my peace; I have been still, and refrained myself: `now' will I cry out like a travailing woman; I will gasp and pant together. 15 I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools. 16 And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them. 17 They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see. 19 Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace `with me', and blind as Jehovah's servant? 20 Thou seest many things, but thou observest not; his ears are open, but he heareth not. 21 It pleased Jehovah, for his righteousness' sake, to magnify the law, and make it honorable. 22 But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23 Who is there among you that will give ear to this? that will hearken and hear for the time to come? 24 Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law. 25 Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

The Authority of Our Message

Published by InTouch Ministries for reading on August 1st.

1 Kings 17:1 Chapter 17 1 And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

After encountering the prophet Elijah, King Ahab may well have thought, Of all the nerve! Just who does this guy think he is? Bursting onto the scene as if out of nowhere, Elijah confronted Israel’s wicked king with a message that would soon disrupt life throughout the region.

The validity of the prophecy rested with the Source, not the mouthpiece. Elijah was a man of great faith who spent time alone with the Lord and listened to Him carefully. The prophet could pass the message on with boldness and authority because he knew and trusted the One from whom it came.

We can’t expect our Father to communicate with us in exactly the same way that He spoke to the Old Testament prophets, but the process of receiving His message hasn’t changed. It starts with being alone in His presence and listening as He speaks through His Word. But it shouldn’t end there.

Prophets had the responsibility of telling the people what the Lord revealed to them. Similarly, we’re to share with others what we learn from God’s Word. Devotional time with the Lord is not just about our own interests and needs. The Father reveals His truths to us so we can share them with others.

Begin each day alone with God in His Word and in prayer, listening as He speaks to your heart. Believe what He says in Scripture, apply it to your life, and then share with someone else what He has revealed. Be bold and remember that the authority of your message comes from Him.

Bible in One Year: Isaiah 40-42 Chapter 40 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, `and' will gently lead those that have their young. 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him? 14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding? 15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The image, a workman hath cast `it', and the goldsmith overlayeth it with gold, and casteth `for it' silver chains. 20 He that is too impoverished for `such' an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21 Have ye not known? have yet not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 `It is' he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25 To whom then will ye liken me, that I should be equal `to him'? saith the Holy One. 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice `due' to me is passed away from my God? 28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. 29 He giveth power to the faint; and to him that hath no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. Chapter 41 1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment. 2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. 5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come. 6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage. 7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved. 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel. 15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. 17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together: 20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. 23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. 25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. 26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. 27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. 28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. 29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion. Chapter 42 1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. 2 He will not cry, nor lift up his voice, nor cause it to be heard in the street. 3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth. 4 He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law. 5 Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house. 8 I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images. 9 Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them. 10 Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof. 11 Let the wilderness and the cities thereof lift up `their voice', the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. 12 Let them give glory unto Jehovah, and declare his praise in the islands. 13 Jehovah will go forth as a mighty man; he will stir up `his' zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies. 14 I have long time holden my peace; I have been still, and refrained myself: `now' will I cry out like a travailing woman; I will gasp and pant together. 15 I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools. 16 And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them. 17 They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see. 19 Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace `with me', and blind as Jehovah's servant? 20 Thou seest many things, but thou observest not; his ears are open, but he heareth not. 21 It pleased Jehovah, for his righteousness' sake, to magnify the law, and make it honorable. 22 But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23 Who is there among you that will give ear to this? that will hearken and hear for the time to come? 24 Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law. 25 Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Our Weakness Reveals His Worth

Published by John Piper for reading on August 1st.

“My grace is sufficient for you, for my power is made perfect in weakness.” ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. )

God’s design for suffering is that it magnifies Christ’s worth and power. This is grace, because the greatest joy of Christians is to see Christ magnified in our lives.

When Paul was told by the Lord Jesus that his “thorn in the flesh” would not be taken away, he supported Paul’s faith by explaining why. The Lord said, “My grace is sufficient for you, for my power is made perfect in weakness” ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. ). God ordains that Paul be weak so that Christ might be seen as strong on Paul’s behalf.

If we feel and look self-sufficient, we will get the glory, not Christ. So Christ chooses the weak things of the world “so that no human being might boast in the presence of God” ( 1 Corinthians 1:29 29 that no flesh should glory before God. ). And sometimes he makes seemingly strong people weaker, so that the divine power will be the more evident.

We know that Paul experienced this as grace because he rejoiced in it: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. –10).

Living by faith in God’s grace means being satisfied with all that God is for us in Jesus. Therefore faith will not shrink back from what reveals and magnifies all that God is for us in Jesus. That is what our own weakness and suffering does.

The Requirements of Faith

Published by InTouch Ministries for reading on August 1st.

Romans 6:22-23 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

The moment we trust Jesus Christ as Lord and Savior, we enter into a life of faith. In other words, we live by the assurance that God is all He claims to be and will do everything He promises. Salvation is instantaneous, but it takes a lifetime to learn and understand what that entails.

As soon as we are saved, God begins what is known as sanctification, teaching us to be like Him. This is a process, as it takes time to learn to walk by faith, trusting what we cannot see.

Even with God’s Holy Spirit living inside of us, we nonetheless battle our flesh. We desire to do what God says and to see as He sees, but because we have behavior patterns left over from our old sinful nature, we will falter and do things in our own strength, according to our own rationale. We must choose daily to follow His way.

To grow in godliness, we must learn to listen to our Father. But since this is not a natural tendency, self-discipline is needed. It is best to set a specific time each day to meditate upon God’s Word. Eagerly expect Jesus to speak to you, and listen to what He is saying. Write notes in your Bible with the date and what the Lord has impressed upon you. Then, apply the truth you learn, and observe the results.

Hearing God’s voice and being in tune with His Spirit are vital parts of walking in faith. But these things don’t just happen; they require determined persistence. As with physical exercise, the more we strengthen our spiritual “muscles,” the more the process becomes part of who we are.

Bible in One Year: Isaiah 40-42 Chapter 40 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, `and' will gently lead those that have their young. 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him? 14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding? 15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The image, a workman hath cast `it', and the goldsmith overlayeth it with gold, and casteth `for it' silver chains. 20 He that is too impoverished for `such' an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21 Have ye not known? have yet not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 `It is' he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25 To whom then will ye liken me, that I should be equal `to him'? saith the Holy One. 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice `due' to me is passed away from my God? 28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. 29 He giveth power to the faint; and to him that hath no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. Chapter 41 1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment. 2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. 5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come. 6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage. 7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved. 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel. 15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. 17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together: 20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. 23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. 25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. 26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. 27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. 28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. 29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion. Chapter 42 1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. 2 He will not cry, nor lift up his voice, nor cause it to be heard in the street. 3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth. 4 He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law. 5 Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house. 8 I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images. 9 Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them. 10 Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof. 11 Let the wilderness and the cities thereof lift up `their voice', the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. 12 Let them give glory unto Jehovah, and declare his praise in the islands. 13 Jehovah will go forth as a mighty man; he will stir up `his' zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies. 14 I have long time holden my peace; I have been still, and refrained myself: `now' will I cry out like a travailing woman; I will gasp and pant together. 15 I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools. 16 And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them. 17 They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see. 19 Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace `with me', and blind as Jehovah's servant? 20 Thou seest many things, but thou observest not; his ears are open, but he heareth not. 21 It pleased Jehovah, for his righteousness' sake, to magnify the law, and make it honorable. 22 But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23 Who is there among you that will give ear to this? that will hearken and hear for the time to come? 24 Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law. 25 Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

August 1 - The Apostles Marvel at Jesus’ Power

Published by Grace To You for reading on August 1st.

“The men were amazed, and said, ‘What kind of a man is this, that even the winds and the sea obey Him?’” ( Matthew 8:27 27 And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him? ).

There are no realities more overwhelming than a glimpse of God’s glory or the sense of His presence. Such occurrences make it impossible not to be utterly dumbfounded before Him.

The disciples realized after Christ stilled the storm that He indeed was God standing in their boat with them. Peter displayed the same reaction of awe and terror when he briefly walked on water after his Lord did. A storm surged up and caused Peter to panic. When Jesus rescued the disciple and calmed the storm, all the disciples in the boat worshiped Him, saying, “You are certainly God’s Son!” (Matt. 14:33; cf. vv. 28–32). That is simply the proper reaction any believer should have when getting a firsthand glimpse of the Lord’s power in this world.

God’s servants in Scripture had far more astounding earthly encounters with His magnificence than we ever will, but their examples are instructive. Daniel, for example, after beholding the Almighty, remarked, “No strength was left in me, for my natural color turned to a deathly pallor” (Dan. 10:8; cf. Isa. 6:1, 5). When the risen Christ halted Paul (Saul of Tarsus) on his way to Damascus, “he fell to the ground” ( Acts 9:4 4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? ).

Our daily dependence on God and sense of His presence should be no less important for us than for the prophets and apostles of old. Isaac Watts’ lyrics capture this concept well:

On thee each moment we depend,If Thou withdraw we die.O may we ne’er that God offend,Who is forever nigh.

Ask Yourself

Pause long enough to marvel at the glory of your ever-present God. Put your feelings of awe into words of worship.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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A Society of Things

Published by Grace To You for reading on August 1st.

“‘For where your treasure is, there will your heart be also’” ( Matthew 6:21 21 for where thy treasure is, there will thy heart be also. ).

In wealthy countries, where the focus is on material things, believers must strive for the right perspective on possessions.

Today’s text answers the simple but age-old question, Where is your heart? When our Lord answers the question, it is clear He is referring to all of life’s major preoccupations and investments—anything that receives most of our thinking, planning, and expenditure of energy.

The religious leaders of Jesus’ day had their hearts in the wrong places. Among their many other sins, the Pharisees were thing-oriented—covetous, greedy, avaricious, and manipulative. Matthew 6:21 21 for where thy treasure is, there will thy heart be also. is right in the middle of a portion of the Sermon on the Mount that deals with the Pharisees’ misplaced priorities regarding material possessions. The verse fits with Christ’s overall purpose in the Sermon, which was to affirm His standard of righteous living in contrast to the Pharisees’ inferior, hypocritical standard (Matt. 5:20).

Matthew 6:19-24 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also. 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. tells us how believers should view their luxuries and wealth. Most of us live in cultures that constantly challenge us with their emphases on materialism. We all spend some time thinking about those things, whether it be a house, a car, furniture, investment portfolios, computers, our wardrobes, or whatever. And many people become slaves to consumerism and greed. Therefore we need to deal with these issues and have a biblical viewpoint concerning the many material comforts we have.

Above all, if we want the same perspective on wealth that Jesus had, our view must far exceed that of the Pharisees with their proud, earthbound viewpoint. They were focusing all of their time and devotion on selfishly laying up worldly treasures. Theirs is not the godly standard of those who want to exemplify Christ in the midst of a materialistic society.

Suggestions for Prayer

What thoughts and activities occupy most of your extra time? Pray that they would not be merely about things, but about the things of God.

For Further Study

• You need to have a right view of yourself before any other area of life is properly understood. Read again the familiar opening passage of the Sermon on the Mount, Matthew 5:1-12 Chapter 5 1 And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: 2 and he opened his mouth and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn: for they shall be comforted. 5 Blessed are the meek: for they shall inherit the earth. 6 Blessed are they that hunger and thirst after righteousness: for they shall be filled. 7 Blessed are the merciful: for they shall obtain mercy. 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called sons of God. 10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you. .
• Memorize or meditate on one verse or more that ministers to a need you have.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - August 1

Published by Grace To You for reading on August 1st.

Reading for Today:

• Esther 3:1 Chapter 3 1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. –4:17
• Psalms 89:46-52 46 How long, O Jehovah? wilt thou hide thyself for ever? `How long' shall thy wrath burn like fire? 47 Oh remember how short my time is: For what vanity hast thou created all the children of men! 48 What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol? Selah 49 Lord, where are thy former lovingkindnesses, Which thou swarest unto David in thy faithfulness? 50 Remember, Lord, the reproach of thy servants; How I do bear in my bosom `the reproach of' all the mighty peoples, 51 Wherewith thine enemies have reproached, O Jehovah, Wherewith they have reproached the footsteps of thine anointed. 52 Blessed be Jehovah for evermore. Amen, and Amen. Psalm 90 A Prayer of Moses the man of God.
• Proverbs 22:7-8 7 The rich ruleth over the poor; And the borrower is servant to the lender. 8 He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.
• Romans 3:1-31 Chapter 3 1 What advantage then hath the Jew? or what is the profit of circumcision? 2 Much every way: first of all, that they were intrusted with the oracles of God. 3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? 4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. 5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) 6 God forbid: for then how shall God judge the world? 7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? 8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. 9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; 10 as it is written, There is none righteous, no, not one; 11 There is none that understandeth, There is none that seeketh after God; 12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one: 13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: 20 because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin. 21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. 27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God `the God' of Jews only? is he not `the God' of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. 31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

Notes:

Esther 3:4 4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. he was a Jew. It seems evident from Haman’s fury and attempted genocide that there were strong anti-Semitic attitudes in Shushan, which seems to explain Mordecai’s reluctance to reveal his true ethnic background.

Esther 4:14 14 For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this? relief and deliverance. Mordecai exhibited a healthy faith in God’s sovereign power to preserve His people. He may have remembered the Lord’s promise to Abraham (Gen. 12:3; 17:1–8). you…will perish. Mordecai indicated that Esther would not escape the sentence or be overlooked because of her prominence (4:13). such a time as this. Mordecai indirectly appealed to God’s providential timing.

Psalms 89:46 46 How long, O Jehovah? wilt thou hide thyself for ever? `How long' shall thy wrath burn like fire? hide Yourself forever. By God’s seeming refusal to answer prayer and restore the Davidic kingship, it seemed as though God was hiding Himself. Of course, the discipline of disobedient kings had been foretold (v. 32). According to the prophets, God would eventually restore Israel and the Davidic throne in an earthly kingdom (Hos. 3:4, 5). Never in the Old Testament is there a sense that this Davidic promise would be fulfilled by Christ with a spiritual and heavenly reign.

Romans 3:2 2 Much every way: first of all, that they were intrusted with the oracles of God. oracles. This Greek word is logoin, a diminutive form of the common New Testament word logos, which is normally translated “word.” These are important sayings or messages, especially supernatural ones. Here Paul uses the word to encompass the entire Old Testament—the Jews received the very words of the true God (Deut. 4:1, 2; 6:1, 2; Mark 12:24 24 Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God? ; Luke 16:29 29 But Abraham saith, They have Moses and the prophets; let them hear them. ; John 5:39 39 Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; ). The Jews had a great advantage in having the Old Testament, because it contained the truth about salvation (2 Tim. 3:15) and about the gospel in its basic form (Gal. 3:8). When Paul said “preach the Word” (2 Tim. 4:2), he meant the “oracles of God” (1 Pet. 4:11) recorded in Scripture.

Romans 3:11 11 There is none that understandeth, There is none that seeketh after God; none…understands. Man is unable to comprehend the truth of God or grasp His standard of righteousness (Pss. 14:2; 53:3; 1 Cor. 2:14). Sadly, his spiritual ignorance does not result from a lack of opportunity, but is an expression of his depravity and rebellion (Eph. 4:18). none…seeks. This verse clearly implies that the world’s false religions are fallen man’s attempts to escape the true God—not to seek Him. Man’s natural tendency is to seek his own interests (Phil. 2:21), but his only hope is for God to seek him ( John 6:37 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. , 44). It is only as a result of God’s work in the heart that anyone seeks Him (Ps. 16:8; Matt. 6:33).

DAY 1: As sinners, how are we justified before God?

In Romans 3:24 24 being justified freely by his grace through the redemption that is in Christ Jesus: , the verb “justified” is a legal or forensic term that comes from the Greek word for “righteous” and means “to declare righteous.” This verdict includes pardon from the guilt and penalty of sin and the imputation of Christ’s righteousness to the believer’s account, which provides for the positive righteousness man needs to be accepted by God. God declares a sinner righteous solely on the basis of the merits of Christ’s righteousness. God imputed a believer’s sin to Christ’s account in His sacrificial death (Is. 53:4, 5; 1 Pet. 2:24), and He imputes Christ’s perfect obedience to God’s law to Christians (5:19; 1 Cor. 1:30; 2 Cor. 5:21; Phil. 3:9).The sinner receives this gift of God’s grace by faith alone (3:22, 25; 4:1–25). Sanctification, the work of God by which He makes righteous those whom He has already justified, is distinct from justification but without exception always follows it (8:30).

“Justified freely by His grace through the redemption that is in Christ Jesus.” Justification is a gracious gift God extends to the repentant, believing sinner, wholly apart from human merit or work. The imagery behind the Greek word for “redemption” comes from the ancient slave market. It meant paying the necessary ransom to obtain the prisoner’s or slave’s release. The only adequate payment to redeem sinners from sin’s slavery and its deserved punishment was “in Christ Jesus” (1 Tim. 2:6; 1 Pet. 1:18, 19) and was paid to God to satisfy His justice.

“Whom God set forth as a propitiation by His blood” (v. 25).This great sacrifice was not accomplished in secret, but God publicly displayed His Son on Calvary for all to see. Crucial to the significance of Christ’s sacrifice, a propitiation carries the idea of appeasement or satisfaction—in this case Christ’s violent death satisfied the offended holiness and wrath of God against those for whom Christ died (Is. 53:11; Col. 2:11–14). The Hebrew equivalent of this word was used to describe the mercy seat—the cover to the ark of the covenant—where the high priest sprinkled the blood of the slaughtered animal on the Day of Atonement to make atonement for the sins of the people. In pagan religions, it is the worshiper—not the god—who is responsible to appease the wrath of the offended deity. But in reality, man is incapable of satisfying God’s justice apart from Christ, except by spending eternity in hell.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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The Antidote for Sin

Published by Grace To You for reading on August 1st.

"Let all that you do be done in love" (1 Cor. 16:14).

The more you love God, the less you will sin.

Scripture and personal experience teach us that sin always has its consequences. When you harbor unconfessed sin, you dishonor God and forfeit the blessings and joy He desires for you. Prolonged sin might even bring His chastening through pain or illness.

That's what happened to Corinthian believers who partook of the Lord's Table in a sinful manner (1 Cor. 11:27-30). Paul warned the rest of the congregation to take careful spiritual inventory of themselves to avoid incurring a similar punishment. In chapter 13 he reveals the root of their problem, saying in effect, "Some of you are physically ill because you're sinning. Start loving God and one another as you should, and your ailments will disappear."

Love is the antidote for sin. When a Pharisee asked Jesus which of the commandments was greatest, Jesus replied, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets" (Matt. 22:37-40). If you love the Lord and your fellow man, you won't sin against them. That's why Paul said, "He who loves his neighbor has fulfilled the law. For this, 'You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,' and if there is any other commandment, it is summed up in this saying, 'You shall love your neighbor as yourself.' Love does no wrong to a neighbor; love therefore is the fulfillment of the law" (Rom. 13:8-10).

Love is your highest calling and the greatest contribution you can make to others. But it's possible to neglect it or misunderstand its characteristics. That's why we're going to spend this month exploring true love and how it functions. As we do, pray that your love for God and others will increase each day.

Suggestions for Prayer

Ask God for a greater capacity to love Him, then demonstrate your love by obeying His Word.

For Further Study

Read 1 Corinthians 13 Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love. , noting the characteristics of love.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 1st

Published by C.H. Spurgeon for reading on August 1st.

Ruth 2:2 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter.

DOWNCAST and troubled Christian, come and glean to-day in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: "He will not break the bruised reed, nor quench the smoking flax." Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, He will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but He will not quench thee; He will blow with His sweet breath of mercy till He fans thee to a flame. Wouldst thou glean another ear? "Come unto Me all ye that labour and are heavy laden, and I will give you rest." What soft words! Thy heart is tender, and the Master knows it, and therefore He speaketh so gently to thee. Wilt thou not obey Him, and come to Him even now? Take another ear of corn: "Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel." How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! "I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions." Or this, "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Or this, "The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely." Our Master's field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.

Evening Devotional by C.H. Spurgeon for August 1st

Published by C.H. Spurgeon for reading on August 1st.

Psalms 65:11 11 Thou crownest the year with thy goodness; And thy paths drop fatness.

ALL the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake His mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon His children with beams of love. Like a river, His lovingkindness is always flowing, with a fulness inexhaustible as His own nature. Like the atmosphere which constantly surrounds the earth, and is always ready to support the life of man, the benevolence of God surrounds all His creatures; in it, as in their element, they live, and move, and have their being. Yet as the sun on summer days gladdens us with beams more warm and bright than at other times, and as rivers are at certain seasons swollen by the rain, and as the atmosphere itself is sometimes fraught with more fresh, more bracing, or more balmy influences than heretofore, so is it with the mercy of God; it hath its golden hours; its days of overflow, when the Lord magnifieth His grace before the sons of men. Amongst the blessings of the nether springs, the joyous days of harvest are a special season of excessive favour. It is the glory of autumn that the ripe gifts of providence are then abundantly bestowed; it is the mellow season of realization, whereas all before was but hope and expectation. Great is the joy of harvest. Happy are the reapers who fill their arms with the liberality of heaven. The Psalmist tells us that the harvest is the crowning of the year. Surely these crowning mercies call for crowning thanksgiving! Let us render it by the inward emotions of gratitude. Let our hearts be warmed; let our spirits remember, meditate, and think upon this goodness of the Lord. Then let us praise Him with our lips, and laud and magnify His name from whose bounty all this goodness flows. Let us glorify God by yielding our gifts to His cause. A practical proof of our gratitude is a special thank-offering to the Lord of the harvest.