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The Person of the Holy Spirit

Published by InTouch Ministries for reading on July 7th.

1 Corinthians 2:6-16 6 We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought: 7 but we speak God's wisdom in a mystery, `even' the `wisdom' that hath been hidden, which God foreordained before the worlds unto our glory: 8 which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory: 9 but as it is written, Things which eye saw not, and ear heard not, And `which' entered not into the heart of man, Whatsoever things God prepared for them that love him. 10 But unto us God revealed `them' through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God. 12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God. 13 Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual `words'. 14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. 15 But he that is spiritual judgeth all things, and he himself is judged of no man. 16 For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

If asked who the Holy Spirit is, would you say He is a ghost, a power, or a person? The Bible provides many details about Him that point to His personhood, yet many of us do not think of the Spirit as someone we can know. Perhaps we have received incomplete teaching about Him or have misunderstood translations that call Him the Holy Ghost. Maybe when we read about His power, we assumed He was merely a force. It could even be that we have focused on the Father or Son to the exclusion of the Spirit. But the personhood of God’s Spirit is clearly revealed by the Bible’s descriptions of Him:

He acts as a person—living, teaching, testifying, convicting, guiding, and speaking.

He has a personality, as shown by His will, thoughts, and knowledge.

He is called by many names, including Spirit of God, Spirit of Christ, and Spirit of Holiness—all of which represent His divine nature.

He can be treated like a person: He can be lied to, resisted, obeyed, and called on.

Believing anything less than what Scripture teaches about the Holy Spirit robs Him of His glory and diminishes our understanding of the Trinity. Furthermore, a faulty perception of the Spirit hampers our Christian life because we won’t recognize the magnitude of His transforming power, which allows us to triumph over sin and obey God.

But there is a solution. Ask the Spirit to illuminate the Scriptures so you can know Him in all His fullness. He is the one who helps you find in Christ a life that is joyful, peace-filled, wise, discerning, and submissive.

Bible in One Year: Proverbs 1-4 Chapter 1 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction; To discern the words of understanding; 3 To receive instruction in wise dealing, In righteousness and justice and equity; 4 To give prudence to the simple, To the young man knowledge and discretion: 5 That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels: 6 To understand a proverb, and a figure, The words of the wise, and their dark sayings. 7 The fear of Jehovah is the beginning of knowledge; `But' the foolish despise wisdom and instruction. 8 My son, hear the instruction of thy father, And forsake not the law of thy mother: 9 For they shall be a chaplet of grace unto thy head, And chains about thy neck. 10 My son, if sinners entice thee, Consent thou not. 11 If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause; 12 Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; 13 We shall find all precious substance; We shall fill our houses with spoil; 14 Thou shalt cast thy lot among us; We will all have one purse: 15 My son, walk not thou in the way with them; Refrain thy foot from their path: 16 For their feet run to evil, And they make haste to shed blood. 17 For in vain is the net spread In the sight of any bird: 18 And these lay wait for their own blood; They lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof. 20 Wisdom crieth aloud in the street; She uttereth her voice in the broad places; 21 She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: 22 How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge? 23 Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. 24 Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; 25 But ye have set at nought all my counsel, And would none of my reproof: 26 I also will laugh in `the day of' your calamity; I will mock when your fear cometh; 27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you. 28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: 29 For that they hated knowledge, And did not choose the fear of Jehovah: 30 They would none of my counsel; They despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, And be filled with their own devices. 32 For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity; 8 That he may guard the paths of justice, And preserve the way of his saints. 9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path. 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee: 12 To deliver thee from the way of evil, From the men that speak perverse things; 13 Who forsake the paths of uprightness, To walk in the ways of darkness; 14 Who rejoice to do evil, And delight in the perverseness of evil; 15 Who are crooked in their ways, And wayward in their paths: 16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead; 19 None that go unto her return again, Neither do they attain unto the paths of life: 20 That thou mayest walk in the way of good men, And keep the paths of the righteous. 21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. Chapter 3 1 My son, forget not my law; But let thy heart keep my commandments: 2 For length of days, and years of life, And peace, will they add to thee. 3 Let not kindness and truth forsake thee: Bind them about thy neck; Write them upon the tablet of thy heart: 4 So shalt thou find favor and good understanding In the sight of God and man. 5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding: 6 In all thy ways acknowledge him, And he will direct thy paths. 7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil: 8 It will be health to thy navel, And marrow to thy bones. 9 Honor Jehovah with thy substance, And with the first-fruits of all thine increase: 10 So shall thy barns be filled with plenty, And thy vats shall overflow with new wine. 11 My son, despise not the chastening of Jehovah; Neither be weary of his reproof: 12 For whom Jehovah loveth he reproveth; Even as a father the son in whom he delighteth. 13 Happy is the man that findeth wisdom, And the man that getteth understanding. 14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. 15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. 16 Length of days is in her right hand; In her left hand are riches and honor. 17 Her ways are ways of pleasantness, And all her paths are peace. 18 She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her. 19 Jehovah by wisdom founded the earth; By understanding he established the heavens. 20 By his knowledge the depths were broken up, And the skies drop down the dew. 21 My son, let them not depart from thine eyes; Keep sound wisdom and discretion: 22 So shall they be life unto thy soul, And grace to thy neck. 23 Then shalt thou walk in thy way securely, And thy foot shall not stumble. 24 When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet. 25 Be not afraid of sudden fear, Neither of the desolation of the wicked, when it cometh: 26 For Jehovah will be thy confidence, And will keep thy foot from being taken. 27 Withhold not good from them to whom it is due, When it is in the power of thy hand to do it. 28 Say not unto thy neighbor, Go, and come again, And to-morrow I will give; When thou hast it by thee. 29 Devise not evil against thy neighbor, Seeing he dwelleth securely by thee. 30 Strive not with a man without cause, If he have done thee no harm. 31 Envy thou not the man of violence, And choose none of his ways. 32 For the perverse is an abomination to Jehovah; But his friendship is with the upright. 33 The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous. 34 Surely he scoffeth at the scoffers; But he giveth grace unto the lowly. 35 The wise shall inherit glory; But shame shall be the promotion of fools. Chapter 4 1 Hear, `my' sons, the instruction of a father, And attend to know understanding: 2 For I give you good doctrine; Forsake ye not my law. 3 For I was a son unto my father, Tender and only beloved in the sight of my mother. 4 And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live; 5 Get wisdom, get understanding; Forget not, neither decline from the words of my mouth; 6 Forsake her not, and she will preserve thee; Love her, and she will keep thee. 7 Wisdom `is' the principal thing; `therefore' get wisdom; Yea, with all thy getting get understanding. 8 Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her. 9 She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee. 10 Hear, O my son, and receive my sayings; And the years of thy life shall be many. 11 I have taught thee in the way of wisdom; I have led thee in paths of uprightness. 12 When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble. 13 Take fast hold of instruction; let her not go: Keep her; for she is thy life. 14 Enter not into the path of the wicked, And walk not in the way of evil men. 15 Avoid it, pass not by it; Turn from it, and pass on. 16 For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall. 17 For they eat the bread of wickedness, And drink the wine of violence. 18 But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. 19 The way of the wicked is as darkness: They know not at what they stumble. 20 My son, attend to my words; Incline thine ear unto my sayings. 21 Let them not depart from thine eyes; Keep them in the midst of thy heart. 22 For they are life unto those that find them, And health to all their flesh. 23 Keep thy heart with all diligence; For out of it are the issues of life. 24 Put away from thee a wayward mouth, And perverse lips put far from thee. 25 Let thine eyes look right on, And let thine eyelids look straight before thee. 26 Make level the path of thy feet, And let all thy ways be established. 27 Turn not to the right hand nor to the left: Remove thy foot from evil.

God’s Omnipotent Voice

Published by InTouch Ministries for reading on July 7th.

Psalms 29:1-11 Chapter 29 1 Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David.

From God’s first statement in Genesis 1:3 3 And God said, Let there be light: and there was light. —“Let there be light”—to Jesus’ last words in Revelation 22:20 20 He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus. —“Yes, I am coming quickly”—divine omnipotence is demonstrated. The voice that brought all things into existence sovereignly controls time, circumstances, and nature.

The Lord sat as King, bringing judgment over the whole earth with the flood in Noah’s day, and He continues to reign over the earth’s tumultuous upheavals today. Although we may be tempted to craft for ourselves a gentler version of God, we know who He truly is when we accept all that Scripture says about Him.

David likens God’s voice to a violent storm sweeping in from the sea with fury as it covers the land ( Psalms 29:3-9 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. ), yet he also mentions that the Lord strengthens His people and blesses them with peace ( Psalms 29:11 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David. ). All God’s attributes blend together perfectly. He’s powerful yet loving, just and merciful, and both righteous and forgiving. This is why we can respond with submission, reverence, and trust in our majestic King.

Whether in Noah’s day or our own, the message is the same: “The Lord sits as King forever” ( Psalms 29:10 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. ). Are God’s power and control a comfort to you or a matter for concern? Your answer probably depends on how much you know and trust Him. As in any relationship, trust and intimacy grow with familiarity and experience. As you learn to know God through His Word and experience His faithfulness, your trust will grow, and you’ll long for the day when His splendor, majesty, and power are known throughout the earth.

Bible in One Year: Proverbs 1-4 Chapter 1 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction; To discern the words of understanding; 3 To receive instruction in wise dealing, In righteousness and justice and equity; 4 To give prudence to the simple, To the young man knowledge and discretion: 5 That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels: 6 To understand a proverb, and a figure, The words of the wise, and their dark sayings. 7 The fear of Jehovah is the beginning of knowledge; `But' the foolish despise wisdom and instruction. 8 My son, hear the instruction of thy father, And forsake not the law of thy mother: 9 For they shall be a chaplet of grace unto thy head, And chains about thy neck. 10 My son, if sinners entice thee, Consent thou not. 11 If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause; 12 Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; 13 We shall find all precious substance; We shall fill our houses with spoil; 14 Thou shalt cast thy lot among us; We will all have one purse: 15 My son, walk not thou in the way with them; Refrain thy foot from their path: 16 For their feet run to evil, And they make haste to shed blood. 17 For in vain is the net spread In the sight of any bird: 18 And these lay wait for their own blood; They lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof. 20 Wisdom crieth aloud in the street; She uttereth her voice in the broad places; 21 She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: 22 How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge? 23 Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. 24 Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; 25 But ye have set at nought all my counsel, And would none of my reproof: 26 I also will laugh in `the day of' your calamity; I will mock when your fear cometh; 27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you. 28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: 29 For that they hated knowledge, And did not choose the fear of Jehovah: 30 They would none of my counsel; They despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, And be filled with their own devices. 32 For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity; 8 That he may guard the paths of justice, And preserve the way of his saints. 9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path. 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee: 12 To deliver thee from the way of evil, From the men that speak perverse things; 13 Who forsake the paths of uprightness, To walk in the ways of darkness; 14 Who rejoice to do evil, And delight in the perverseness of evil; 15 Who are crooked in their ways, And wayward in their paths: 16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead; 19 None that go unto her return again, Neither do they attain unto the paths of life: 20 That thou mayest walk in the way of good men, And keep the paths of the righteous. 21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. Chapter 3 1 My son, forget not my law; But let thy heart keep my commandments: 2 For length of days, and years of life, And peace, will they add to thee. 3 Let not kindness and truth forsake thee: Bind them about thy neck; Write them upon the tablet of thy heart: 4 So shalt thou find favor and good understanding In the sight of God and man. 5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding: 6 In all thy ways acknowledge him, And he will direct thy paths. 7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil: 8 It will be health to thy navel, And marrow to thy bones. 9 Honor Jehovah with thy substance, And with the first-fruits of all thine increase: 10 So shall thy barns be filled with plenty, And thy vats shall overflow with new wine. 11 My son, despise not the chastening of Jehovah; Neither be weary of his reproof: 12 For whom Jehovah loveth he reproveth; Even as a father the son in whom he delighteth. 13 Happy is the man that findeth wisdom, And the man that getteth understanding. 14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. 15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. 16 Length of days is in her right hand; In her left hand are riches and honor. 17 Her ways are ways of pleasantness, And all her paths are peace. 18 She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her. 19 Jehovah by wisdom founded the earth; By understanding he established the heavens. 20 By his knowledge the depths were broken up, And the skies drop down the dew. 21 My son, let them not depart from thine eyes; Keep sound wisdom and discretion: 22 So shall they be life unto thy soul, And grace to thy neck. 23 Then shalt thou walk in thy way securely, And thy foot shall not stumble. 24 When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet. 25 Be not afraid of sudden fear, Neither of the desolation of the wicked, when it cometh: 26 For Jehovah will be thy confidence, And will keep thy foot from being taken. 27 Withhold not good from them to whom it is due, When it is in the power of thy hand to do it. 28 Say not unto thy neighbor, Go, and come again, And to-morrow I will give; When thou hast it by thee. 29 Devise not evil against thy neighbor, Seeing he dwelleth securely by thee. 30 Strive not with a man without cause, If he have done thee no harm. 31 Envy thou not the man of violence, And choose none of his ways. 32 For the perverse is an abomination to Jehovah; But his friendship is with the upright. 33 The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous. 34 Surely he scoffeth at the scoffers; But he giveth grace unto the lowly. 35 The wise shall inherit glory; But shame shall be the promotion of fools. Chapter 4 1 Hear, `my' sons, the instruction of a father, And attend to know understanding: 2 For I give you good doctrine; Forsake ye not my law. 3 For I was a son unto my father, Tender and only beloved in the sight of my mother. 4 And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live; 5 Get wisdom, get understanding; Forget not, neither decline from the words of my mouth; 6 Forsake her not, and she will preserve thee; Love her, and she will keep thee. 7 Wisdom `is' the principal thing; `therefore' get wisdom; Yea, with all thy getting get understanding. 8 Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her. 9 She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee. 10 Hear, O my son, and receive my sayings; And the years of thy life shall be many. 11 I have taught thee in the way of wisdom; I have led thee in paths of uprightness. 12 When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble. 13 Take fast hold of instruction; let her not go: Keep her; for she is thy life. 14 Enter not into the path of the wicked, And walk not in the way of evil men. 15 Avoid it, pass not by it; Turn from it, and pass on. 16 For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall. 17 For they eat the bread of wickedness, And drink the wine of violence. 18 But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. 19 The way of the wicked is as darkness: They know not at what they stumble. 20 My son, attend to my words; Incline thine ear unto my sayings. 21 Let them not depart from thine eyes; Keep them in the midst of thy heart. 22 For they are life unto those that find them, And health to all their flesh. 23 Keep thy heart with all diligence; For out of it are the issues of life. 24 Put away from thee a wayward mouth, And perverse lips put far from thee. 25 Let thine eyes look right on, And let thine eyelids look straight before thee. 26 Make level the path of thy feet, And let all thy ways be established. 27 Turn not to the right hand nor to the left: Remove thy foot from evil.

God’s Promise in Context

Published by InTouch Ministries for reading on July 8th.

Psalms 19:7-11 7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. 8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes. 9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, `and' righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb. 11 Moreover by them is thy servant warned: In keeping them there is great reward.

Yesterday we noted that to understand God’s divine promises, believers must consider the whole counsel of God. For example, the Lord’s commitment to supply our needs isn’t isolated from other parts of Scripture.

Trust God to provide ( James 1:6-7 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord; ). James opens his letter with a strong warning that those who doubt the Lord can expect nothing from Him. God’s trustworthiness is clear in Scripture and in believers’ lives, but our wavering confidence undermines His work.

Wait upon His timing ( 1 Samuel 13:9-13 9 And Saul said, Bring hither the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering. 10 And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him. 11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash; 12 therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt-offering. 13 And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever. ). Instead of waiting for Samuel, King Saul usurped the prophet’s authority by making a pre-battle sacrifice to God. Though his army won, Saul lost God’s favor as well as the throne. People who manipulate circumstances and timing expect good results but are often disappointed. No one gets what he really wants by supplying his own need.

Accept responsibility (Prov. 19:15; Prov. 20:4). We can’t expect God will open a door to opportunity while we’re just sitting back. We have to be on the lookout, ready to participate. For example, if we need a job, we should be out submitting applications. If we want to know the Father’s direction for a hard situation, we must be seeking Him regularly through prayer and His Word.

God knows our needs, and He has committed Himself to meeting every one. But He does not make promises in a vacuum. We have a responsibility to trust Him, be patient, and do our part. Then we leave it to the Lord to move heaven and earth to provide.

Bible In One Year: Proverbs 1-4 Chapter 1 1 The proverbs of Solomon the son of David, king of Israel: 2 To know wisdom and instruction; To discern the words of understanding; 3 To receive instruction in wise dealing, In righteousness and justice and equity; 4 To give prudence to the simple, To the young man knowledge and discretion: 5 That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels: 6 To understand a proverb, and a figure, The words of the wise, and their dark sayings. 7 The fear of Jehovah is the beginning of knowledge; `But' the foolish despise wisdom and instruction. 8 My son, hear the instruction of thy father, And forsake not the law of thy mother: 9 For they shall be a chaplet of grace unto thy head, And chains about thy neck. 10 My son, if sinners entice thee, Consent thou not. 11 If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause; 12 Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; 13 We shall find all precious substance; We shall fill our houses with spoil; 14 Thou shalt cast thy lot among us; We will all have one purse: 15 My son, walk not thou in the way with them; Refrain thy foot from their path: 16 For their feet run to evil, And they make haste to shed blood. 17 For in vain is the net spread In the sight of any bird: 18 And these lay wait for their own blood; They lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof. 20 Wisdom crieth aloud in the street; She uttereth her voice in the broad places; 21 She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: 22 How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge? 23 Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. 24 Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; 25 But ye have set at nought all my counsel, And would none of my reproof: 26 I also will laugh in `the day of' your calamity; I will mock when your fear cometh; 27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you. 28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: 29 For that they hated knowledge, And did not choose the fear of Jehovah: 30 They would none of my counsel; They despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, And be filled with their own devices. 32 For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity; 8 That he may guard the paths of justice, And preserve the way of his saints. 9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path. 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee: 12 To deliver thee from the way of evil, From the men that speak perverse things; 13 Who forsake the paths of uprightness, To walk in the ways of darkness; 14 Who rejoice to do evil, And delight in the perverseness of evil; 15 Who are crooked in their ways, And wayward in their paths: 16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead; 19 None that go unto her return again, Neither do they attain unto the paths of life: 20 That thou mayest walk in the way of good men, And keep the paths of the righteous. 21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. Chapter 3 1 My son, forget not my law; But let thy heart keep my commandments: 2 For length of days, and years of life, And peace, will they add to thee. 3 Let not kindness and truth forsake thee: Bind them about thy neck; Write them upon the tablet of thy heart: 4 So shalt thou find favor and good understanding In the sight of God and man. 5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding: 6 In all thy ways acknowledge him, And he will direct thy paths. 7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil: 8 It will be health to thy navel, And marrow to thy bones. 9 Honor Jehovah with thy substance, And with the first-fruits of all thine increase: 10 So shall thy barns be filled with plenty, And thy vats shall overflow with new wine. 11 My son, despise not the chastening of Jehovah; Neither be weary of his reproof: 12 For whom Jehovah loveth he reproveth; Even as a father the son in whom he delighteth. 13 Happy is the man that findeth wisdom, And the man that getteth understanding. 14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. 15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. 16 Length of days is in her right hand; In her left hand are riches and honor. 17 Her ways are ways of pleasantness, And all her paths are peace. 18 She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her. 19 Jehovah by wisdom founded the earth; By understanding he established the heavens. 20 By his knowledge the depths were broken up, And the skies drop down the dew. 21 My son, let them not depart from thine eyes; Keep sound wisdom and discretion: 22 So shall they be life unto thy soul, And grace to thy neck. 23 Then shalt thou walk in thy way securely, And thy foot shall not stumble. 24 When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet. 25 Be not afraid of sudden fear, Neither of the desolation of the wicked, when it cometh: 26 For Jehovah will be thy confidence, And will keep thy foot from being taken. 27 Withhold not good from them to whom it is due, When it is in the power of thy hand to do it. 28 Say not unto thy neighbor, Go, and come again, And to-morrow I will give; When thou hast it by thee. 29 Devise not evil against thy neighbor, Seeing he dwelleth securely by thee. 30 Strive not with a man without cause, If he have done thee no harm. 31 Envy thou not the man of violence, And choose none of his ways. 32 For the perverse is an abomination to Jehovah; But his friendship is with the upright. 33 The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous. 34 Surely he scoffeth at the scoffers; But he giveth grace unto the lowly. 35 The wise shall inherit glory; But shame shall be the promotion of fools. Chapter 4 1 Hear, `my' sons, the instruction of a father, And attend to know understanding: 2 For I give you good doctrine; Forsake ye not my law. 3 For I was a son unto my father, Tender and only beloved in the sight of my mother. 4 And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live; 5 Get wisdom, get understanding; Forget not, neither decline from the words of my mouth; 6 Forsake her not, and she will preserve thee; Love her, and she will keep thee. 7 Wisdom `is' the principal thing; `therefore' get wisdom; Yea, with all thy getting get understanding. 8 Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her. 9 She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee. 10 Hear, O my son, and receive my sayings; And the years of thy life shall be many. 11 I have taught thee in the way of wisdom; I have led thee in paths of uprightness. 12 When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble. 13 Take fast hold of instruction; let her not go: Keep her; for she is thy life. 14 Enter not into the path of the wicked, And walk not in the way of evil men. 15 Avoid it, pass not by it; Turn from it, and pass on. 16 For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall. 17 For they eat the bread of wickedness, And drink the wine of violence. 18 But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. 19 The way of the wicked is as darkness: They know not at what they stumble. 20 My son, attend to my words; Incline thine ear unto my sayings. 21 Let them not depart from thine eyes; Keep them in the midst of thy heart. 22 For they are life unto those that find them, And health to all their flesh. 23 Keep thy heart with all diligence; For out of it are the issues of life. 24 Put away from thee a wayward mouth, And perverse lips put far from thee. 25 Let thine eyes look right on, And let thine eyelids look straight before thee. 26 Make level the path of thy feet, And let all thy ways be established. 27 Turn not to the right hand nor to the left: Remove thy foot from evil.

Joy in God

Published by Grace To You for reading on July 8th.

“We also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation” ( Romans 5:11 11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. ).

The final link in the chain that eternally binds believers to Christ is their joy or exultation in God.

Perhaps nowhere outside of Scripture has Christian joy been expressed more beautifully than in these stanzas from Charles Wesley’s hymn “O For a Thousand Tongues to Sing”:

O for a thousand tongues to sing My great Redeemer’s praise, The glories of my God and King, The triumphs of His grace!

Hear Him, ye deaf; His praise, ye dumb, Your loosened tongues employ; Ye blind, behold your Savior come; And leap, ye lame for joy!

Galatians 5:22 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, says that “joy” is one aspect of the fruit of the Spirit, and as such it is one of the great securities of salvation. The Greek for “joy” means “to exult,” “to rejoice jubilantly,” or “to be thrilled.” What is our motivation to be so thrilled? Paul says it’s because we received reconciliation from Christ. God gives us abundant joy both in our salvation and ultimately for who God is. Thus our present sense of internal joy is an additional guarantee of our future salvation.

One of the reasons David was a man after God’s own heart was his rejoicing in the Lord for the Lord’s own sake. He said, “O magnify the Lord with me, and let us exalt His name together” (Ps. 34:3). Other psalmists echoed that same joy. One wrote, “For our heart rejoices in Him, because we trust in His holy name” (Ps. 33:21), while another said, “Then I will go to the altar of God, to God my exceeding joy; and upon the lyre I shall praise Thee, O God, my God” (Ps. 43:4). As you make God the focus of your joy, He will grant you an assurance only He can give.

Suggestions for Prayer

How often do you exult in what God has accomplished for you? Ask God to give you a greater joy in Him as you learn more about Him from His Word.

For Further Study

Look up “joy” in a concordance and determine the percentage of the references that refer to joy in one’s salvation.
What significant application can you make from those verses?

Additional Resources

Offering Spiritual Sacrifices

Published by Grace To You for reading on July 8th.

"You . . . are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ" (1 Pet. 2:5).

Spiritual sacrifices are acts of praise and worship offered to God through Jesus Christ.

The primary mission of a Hebrew priest was to offer acceptable sacrifices to God. That's why God gave detailed instructions regarding the kinds of sacrifices He required. For example, if a lamb was offered, it had to be perfect—without deformity or blemish. Then it had to be sacrificed in a prescribed manner. It was a serious offense to offer sacrifices in an unacceptable manner—a mistake that cost Aaron's sons their lives (Lev. 10:1-2).

The Old Testament sacrificial system pictured the supreme sacrifice of Christ on the cross. When He died, the veil that separated the Holy of Holies from the rest of the Temple split in two, signifying personal access to God through Christ. From that moment on, the Old Testament sacrifices ceased to have meaning. As the writer of Hebrews said, "We have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God. . . . For by one offering He has perfected for all time those who are sanctified" (Heb. 10:10-14).

Christ's sacrifice was complete. Nothing further is needed for salvation. The spiritual sacrifices that believers are to offer aren't sacrifices for sin, but acts of praise and worship that flow from a redeemed life. They're the fruit of salvation and are acceptable to God because they're offered through His Son.

Since Jesus is the only mediator between God and man, your access to God is through Him alone. Anything that pleases Him is acceptable to the Father. Seeking His will, His plans, and His kingdom all are aspects of offering up acceptable spiritual sacrifices. In effect, your entire life is to be one continuous sacrifice of love and praise to God. May it be so!

Suggestions for Prayer

When you pray, be sure everything you say and every request you make is consistent with Christ's will.

For Further Study

Read Hebrews 10:1-18 Chapter 10 1 For the law having a shadow of the good `things' to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. 2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins. 3 But in those `sacrifices' there is a remembrance made of sins year by year. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me; 6 In whole burnt offerings and `sacrifices' for sin thou hadst no pleasure: 7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God. 8 Saying above, Sacrifices and offerings and whole burnt offerings and `sacrifices' for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), 9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second. 10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: 12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 henceforth expecting till his enemies be made the footstool of his feet. 14 For by one offering he hath perfected for ever them that are sanctified. 15 And the Holy Spirit also beareth witness to us; for after he hath said, 16 This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; `then saith he,' 17 And their sins and their iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. , noting how Christ's sacrifice differed from Old Testament sacrifices.

Additional Resources

Daily Bible - July 8

Published by Grace To You for reading on July 8th.

Reading for Today:

2 Chronicles 11:1 Chapter 11 1 And when Rehoboam was come to Jerusalem, he assembled the house of Judah and Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against Israel, to bring the kingdom again to Rehoboam. –12:16
Psalms 80:14-19 14 Turn again, we beseech thee, O God of hosts: Look down from heaven, and behold, and visit this vine, 15 And the stock which thy right hand planted, And the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down: They perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, Upon the son of man whom thou madest strong for thyself. 18 So shall we not go back from thee: Quicken thou us, and we will call upon thy name. 19 Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved. Psalm 81 For the Chief Musician; set to the Gittith. `A Psalm' of Asaph.
Proverbs 20:19-21 19 He that goeth about as a tale-bearer revealeth secrets; Therefore company not with him that openeth wide his lips. 20 Whoso curseth his father or his mother, His lamp shall be put out in blackness of darkness. 21 An inheritance `may be' gotten hastily at the beginning; But the end thereof shall not be blessed.
Acts 15:1-21 Chapter 15 1 And certain men came down from Judaea and taught the brethren, `saying', Except ye be circumcised after the custom of Moses, ye cannot be saved. 2 And when Paul and Barnabas had no small dissension and questioning with them, `the brethren' appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3 They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4 And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them. 5 But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses. 6 And the apostles and the elders were gathered together to consider of this matter. 7 And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 8 And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; 9 and he made no distinction between us and them, cleansing their hearts by faith. 10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they. 12 And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them. 13 And after they had held their peace, James answered, saying, Brethren, hearken unto me: 14 Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. 15 And to this agree the words of the prophets; as it is written, 16 After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: 17 That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called, 18 Saith the Lord, who maketh these things known from of old. 19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; 20 but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. 21 For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

Notes:

2 Chronicles 12:2–5 Shishak. He ruled over Egypt ca. 945–924 B.C. An Egyptian record of this invasion written on stone has been found, recording that Shishak’s army penetrated all the way north to the Sea of Galilee. He wanted to restore Egypt’s once-great power, but was unable to conquer both Israel and Judah. However, he was able to destroy cities in Judah and gain some control of trade routes. Judah came under Egyptian control.

2 Chronicles 12:6,7 humbled themselves. In the face of the Egyptian conqueror, the leaders responded to the word of God through the prophet (v. 5) and repented, so that God would end His wrath worked through Shishak.

2 Chronicles 12:8 Nevertheless. A fitting punishment arose to remind the Jews of their heritage in relationship to Egypt. This was the first major military encounter with Egypt since the Exodus had ended hundreds of years of slavery there. A taste of being enslaved again to a people from whom God had given liberation was bitter. The message was crystal clear—if the Jews would forsake the true worship of God, they would also lose His protective hand of blessing. It was much better to serve God than to have to serve “kingdoms of the nations.”

Psalm 80:17 son of man. In this context, this phrase is primarily a reference to Israel. In a secondary sense, the “son of man” may allude to the Davidic dynasty and even extend to the Messiah, since He is so frequently called by that title in the New Testament.

Proverbs 20:21 gained hastily. This implies an unjust method in gaining the inheritance, so that it will be lost by the same unjust ways or by punishment.

Acts 15:19 19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; we should not trouble. The Greek word for “trouble” means “to throw something in the path of someone to annoy them.” The decision of the Jerusalem Council, after considering all the evidence, was that keeping the law and observing rituals were not requirements for salvation. The Judaizers were to cease troubling and annoying the Gentiles.

DAY 8: Why is the first church council in Acts 15 Chapter 15 1 And certain men came down from Judaea and taught the brethren, `saying', Except ye be circumcised after the custom of Moses, ye cannot be saved. 2 And when Paul and Barnabas had no small dissension and questioning with them, `the brethren' appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3 They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4 And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them. 5 But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses. 6 And the apostles and the elders were gathered together to consider of this matter. 7 And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 8 And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; 9 and he made no distinction between us and them, cleansing their hearts by faith. 10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they. 12 And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them. 13 And after they had held their peace, James answered, saying, Brethren, hearken unto me: 14 Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. 15 And to this agree the words of the prophets; as it is written, 16 After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: 17 That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called, 18 Saith the Lord, who maketh these things known from of old. 19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; 20 but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. 21 For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath. 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; `namely', Judas called Barsabbas, and Silas, chief men among the brethren: 23 and they wrote `thus' by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting: 24 Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment; 25 it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul, 26 men that have hazarded their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well. 30 So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle. 31 And when they had read it, they rejoiced for the consolation. 32 And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them. 33 And after they had spent some time `there', they were dismissed in peace from the brethren unto those that had sent them forth. 34 `But it seemed good unto Silas to abide there.' 35 But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also. 36 And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, `and see' how they fare. 37 And Barnabas was minded to take with them John also, who was called Mark. 38 But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work. 39 And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus; 40 but Paul choose Silas, and went forth, being commended by the brethren to the grace of the Lord. 41 And he went through Syria and Cilicia, confirming the churches. the most important ever held?

Throughout its history, the church’s leaders have met to settle doctrinal issues. Historians point to 7 ecumenical councils in the church’s early history, especially the Councils of Nicea (A.D. 325) and Chalcedon (A.D. 451). Yet the most important council was the first one—the Jerusalem Council—because it established the answer to the most vital doctrinal question of all: “What must a person do to be saved?” The apostles and elders defied efforts to impose legalism and ritualism as necessary prerequisites for salvation. They forever affirmed that salvation is totally by grace through faith in Christ alone.

The Judaizers were false teachers who were self-appointed guardians of legalism. They taught a doctrine of salvation by works through the act of circumcision (v. 1). In answer to this, Peter rose up and gave the first of 3 speeches at the Council that amount to one of the strongest defenses of salvation by grace through faith alone contained in Scripture. Peter began his defense by reviewing how God saved Gentiles in the early days of the church without a requirement of circumcision, law keeping, or ritual—referring to the salvation of Cornelius and his household (10:44–48; 11:17,18). If God did not require any additional qualifications for salvation, neither should the legalists.

The Judaizers could have argued that Cornelius and the others could not have been saved because they did not meet the legalistic requirements. To thwart that potential argument, Peter reiterates that God gave them the Holy Spirit, thus proving the genuineness of their salvation (v. 8). Peter warns the Judaizers that they are putting a yoke on the neck of the disciples—a description of the law and the legalism of the scribes and Pharisees (Matt. 23:4; Luke 11:46 46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. ). The legalists expected the Gentiles to carry a load they themselves were unwilling to bear. “But we believe that through the grace of the Lord Jesus Christ we shall be saved” (v. 11). His declaration is a resounding affirmation of salvation by grace through faith alone.

Additional Resources

July 8 - Similarities Between Wise and Foolish Builders

Published by Grace To You for reading on July 8th.

“‘Everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. . . . Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand’” ( Matthew 7:24 24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: , 26).

An important way to discern between true believers and those who merely profess faith in Christ is to consider Jesus’ illustration of the hearers and builders. The crucial element to understand is the foundations upon which people build hopes. While there are clear distinctions, there are also some interesting similarities. First, both kinds of builders hear the gospel. They both outwardly recognize the way of salvation.

Second, hearing the gospel both groups build a house, which represents their lives. Each type of builder has confidence that his or her house will stand. Each also believes their manner of living is right and pleasing to the Lord—“Christian” in form and manner.

Third, both parties erect their houses in the same general location. That is, their life situations are basically the same. Perhaps they are members of the same church, hear the same preaching, attend the same Bible study, and have fellowship with the same friends.

In summary, so much seems to be alike for the builders Jesus describes. By inference, we could say both live much the same sorts of lives—morally respectable, acceptably religious, theologically orthodox, good supporters and servants in their church, and even good community citizens. But the ultimate outcome of life will be radically different for the two.

Ask Yourself

How do these similarities cloud people’s awareness of spiritual need? What distinctions should be visible and obvious when comparing the lives of believers and unbelievers?

Additional Resources

Saving Faith Loves Forgiveness

Published by John Piper for reading on July 8th.

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. ( Ephesians 4:32 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. )

Saving faith is not merely believing that you are forgiven. Saving faith looks at the horror of sin, and then looks at the holiness of God, and apprehends spiritually that God’s forgiveness is unspeakably glorious.

Faith in God’s forgiveness does not merely mean a persuasion that I am off the hook. It means savoring the truth that a forgiving God is the most precious reality in the universe. Saving faith cherishes being forgiven by God, and from there rises to cherishing the God who forgives — and all that he is for us in Jesus.

The great act of forgiveness is past — the cross of Christ. By this backward look, we learn of the grace in which we will ever stand ( Romans 5:2 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. ). We learn that we are now, and always will be, loved and accepted. We learn that the living God is a forgiving God.

But the great experience of being forgiven is all future. Fellowship with the great God who forgives is all future. Freedom for forgiveness flowing from this all-satisfying fellowship with the forgiving God is all future.

I have learned that it is possible to go on holding a grudge if your faith simply means you have looked back to the cross and concluded that you are off the hook. I have been forced to go deeper into what true faith is. It is being satisfied with all that God is for us in Jesus. It looks back not merely to discover that it is off the hook, but to see and savor the kind of God who offers us a future of endless reconciled tomorrows in fellowship with him.

Morning Devotional by C.H. Spurgeon for July 8th

Published by C.H. Spurgeon for reading on July 8th.

Judges 16:6 6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.

WHERE lies the secret strength of faith? It lies in the food it feeds on; for faith studies what the promise is—an emanation of divine grace, an overflowing of the great heart of God; and faith says, "My God could not have given this promise, except from love and grace; therefore it is quite certain His Word will be fulfilled." Then faith thinketh, "Who gave this promise?" It considereth not so much its greatness, as, "Who is the author of it?" She remembers that it is God who cannot lie—God omnipotent, God immutable; and therefore concludeth that the promise must be fulfilled; and forward she advances in this firm conviction. She remembereth, why the promise was given,—namely, for God's glory, and she feels perfectly sure that God's glory is safe, that He will never stain His own escutcheon, nor mar the lustre of His own crown; and therefore the promise must and will stand. Then faith also considereth the amazing work of Christ as being a clear proof of the Father's intention to fulfil His word. "He that spared not His own Son, but freely delivered Him up for us all, how shall He not with Him also freely give us all things?" Moreover faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God never has failed her; nay, that He never did once fail any of His children. She recollecteth times of great peril, when deliverance came; hours of awful need, when as her day her strength was found, and she cries, "No, I never will be led to think that He can change and leave His servant now. Hitherto the Lord hath helped me, and He will help me still." Thus faith views each promise in its connection with the promise-giver, and, because she does so, can with assurance say, "Surely goodness and mercy shall follow me all the days of my life!"

Evening Devotional by C.H. Spurgeon for July 8th

Published by C.H. Spurgeon for reading on July 8th.

Psalms 25:5 5 Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day.

WHEN the believer has begun with trembling feet to walk in the way of the Lord, he asks to be still led onward like a little child upheld by its parent's helping hand, and he craves to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance, and desired to be still in the Lord's school: four times over in two verses he applies for a scholarship in the college of grace. It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God's own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. "For thou art the God of my salvation." The Three-One Jehovah is the Author and Perfecter of salvation to His people. Reader, is He the God of your salvation? Do you find in the Father's election, in the Son's atonement, and in the Spirit's quickening, all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely He will not refuse to instruct you in His ways. It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. "On Thee do I wait all the day." Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it be of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously He once waited for us.