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Healing for Inferiority

Published by InTouch Ministries for reading on June 10th.

Ephesians 3:14-21 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him `be' the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

The world bombards us with messages that can trigger feelings of inferiority. Happiness and satisfaction are promised if we will only drive the latest car, wear the newest styles, or build up those muscles while shedding pounds. If we do not guard ourselves from commercialism, it will drive the truth of God from our mind, and we will pursue a fruitless search for adequacy and value.

So often we look at externals to prove to ourselves and others that we’re valuable. Or we think, If only I were better-looking, richer, or smarter, I would be accepted and esteemed. It’s not wise to let others’ opinions and standards determine our feelings about ourselves; the only accurate assessment of our worth comes from looking into the eyes of the One who loved us enough to die in our place.

Paul told his readers that true significance comes from knowing and understanding the full dimensions of God’s love for them. This knowledge is our anchor when feelings of worthlessness overwhelm or failures tempt us to berate ourselves and withdraw in defeat. Notice that the Lord doesn’t say He’ll give us all the qualities and possessions we think will overcome our sense of inferiority. Instead, He promises to strengthen us “in the inner man” (Eph. 3:16).

God is “able to do far more abundantly beyond all that we ask or think,” but His method is to work from the inside out, “according to the power that works within us” (Eph. 3:20). If you struggle with feelings of inferiority, ask God to heal your soul by doing a great work within.

Bible in One Year: Psalms 1-7 Chapter 1 1 Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers: 2 But his delight is in the law of Jehovah; And on his law doth he meditate day and night. 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. 4 The wicked are not so, But are like the chaff which the wind driveth away. 5 Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. 6 For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish. Chapter 2 1 Why do the nations rage, And the peoples meditate a vain thing? 2 The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', 3 Let us break their bonds asunder, And cast away their cords from us. 4 He that sitteth in the heavens will laugh: The Lord will have them in derision. 5 Then will he speak unto them in his wrath, And vex them in his sore displeasure: 6 Yet I have set my king Upon my holy hill of Zion. 7 I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee. 8 Ask of me, and I will give `thee' the nations for thine inheritance, And the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel. 10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth. 11 Serve Jehovah with fear, And rejoice with trembling. 12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Psalm 3 A Psalm of David, when he fled from Absalom his son. Chapter 3 1 Jehovah, how are mine adversaries increased! Many are they that rise up against me. 2 Many there are that say of my soul, There is no help for him in God. Selah 3 But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head. 4 I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah 5 I laid me down and slept; I awaked; for Jehovah sustaineth me. 6 I will not be afraid of ten thousands of the people That have set themselves against me round about. 7 Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked. 8 Salvation belongeth unto Jehovah: Thy blessing be upon thy people. Selah Psalm 4 For the Chief Musician; on stringed instruments. A Psalm of David. Chapter 4 1 Answer me when I call, O God of my righteousness; Thou hast set me at large `when I was' in distress: Have mercy upon me, and hear my prayer. 2 O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah 3 But know that Jehovah hath set apart for himself him that is godly: Jehovah will hear when I call unto him. 4 Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in Jehovah. 6 Many there are that say, Who will show us `any' good? Jehovah, lift thou up the light of thy countenance upon us. 7 Thou hast put gladness in my heart, More than `they have' when their grain and their new wine are increased. 8 In peace will I both lay me down and sleep; For thou, Jehovah, alone makest me dwell in safety. Psalm 5 For the Chief Musician; with the Nehiloth. A Psalm of David. Chapter 5 1 Give ear to my words, O Jehovah, Consider my meditation. 2 Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray. 3 O Jehovah, in the morning shalt thou hear my voice; In the morning will I order `my prayer' unto thee, and will keep watch. 4 For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee. 5 The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. 6 Thou wilt destroy them that speak lies: Jehovah abhorreth the blood-thirsty and deceitful man. 7 But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple. 8 Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face. 9 For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue. 10 Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee. 11 But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. 12 For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield. Psalm 6 For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. Chapter 6 1 O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure. 2 Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled. 3 My soul also is sore troubled: And thou, O Jehovah, how long? 4 Return, O Jehovah, deliver my soul: Save me for thy lovingkindness' sake. 5 For in death there is no remembrance of thee: In Sheol who shall give thee thanks? 6 I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears. 7 Mine eye wasteth away because of grief; It waxeth old because of all mine adversaries. 8 Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping. 9 Jehovah hath heard my supplication; Jehovah will receive my prayer. 10 All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly. Psalm 7 Shiggaion of David, which he sang unto Jehova, concerning the words of Cush a Benjamite. Chapter 7 1 O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me, 2 Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver. 3 O Jehovah my God, if I have done this; If there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;) 5 Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah 6 Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment. 7 And let the congregation of the peoples compass thee about; And over them return thou on high. 8 Jehovah ministereth judgment to the peoples: Judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me. 9 O let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts. 10 My shield is with God, Who saveth the upright in heart. 11 God is a righteous judge, Yea, a God that hath indignation every day. 12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready. 13 He hath also prepared for him the instruments of death; He maketh his arrows fiery `shafts'. 14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. 15 He hath made a pit, and digged it, And is fallen into the ditch which he made. 16 His mischief shall return upon his own head, And his violence shall come down upon his own pate. 17 I will give thanks unto Jehovah according to his righteousness, And will sing praise to the name of Jehovah Most High. Psalm 8 For the Chief Musician; set to the Gittith. A Psalm of David.

No Longer I, But Christ

Published by InTouch Ministries for reading on June 10th.

Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me.

Hudson Taylor was a missionary in China during the mid-1800s. At one point, he felt overwhelmed with financial concerns, the responsibilities of running a mission, and the ever-increasing pile of mail awaiting his attention. All the letters he wrote to friends and family were filled with defeat and discouragement.

Seeing his need, a missionary friend wrote back to him, asking, “Hudson, when you think about Jesus, does He have a furrowed brow? Is He worried and anxious because He doesn’t know what’s going to happen next or if there will be enough money?” Then he added, “When your life becomes Jesus’ life, there’s no need to worry, because it will no longer be Hudson who bears the burdens but Jesus, and He’ll never be swamped by problems.”

God changed Hudson Taylor in that moment. His circumstances were the same; in fact, the problems became greater, but there was a difference in Taylor’s response. Whereas before he was fretting and wrestling, now he was resting in the Lord and trusting with a calm, quiet, and peaceful spirit. Those who knew him could discern the dramatic change.

Sometimes we think that being crucified with Christ is all about what we give up—practicing self-denial and saying no to sin, temptations, and worldly pleasures. But it also includes living in the power of His resurrected life. Jesus Christ makes His abode in us, empowering us to overcome sin and live righteously. But He also carries our burdens and encourages our spirits to trust Him. Just as we are saved by faith, so also we live by faith, trusting the Lord day by day with all our needs and concerns.

Bible in One Year: Psalms 1-7 Chapter 1 1 Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers: 2 But his delight is in the law of Jehovah; And on his law doth he meditate day and night. 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. 4 The wicked are not so, But are like the chaff which the wind driveth away. 5 Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. 6 For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish. Chapter 2 1 Why do the nations rage, And the peoples meditate a vain thing? 2 The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', 3 Let us break their bonds asunder, And cast away their cords from us. 4 He that sitteth in the heavens will laugh: The Lord will have them in derision. 5 Then will he speak unto them in his wrath, And vex them in his sore displeasure: 6 Yet I have set my king Upon my holy hill of Zion. 7 I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee. 8 Ask of me, and I will give `thee' the nations for thine inheritance, And the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel. 10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth. 11 Serve Jehovah with fear, And rejoice with trembling. 12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Psalm 3 A Psalm of David, when he fled from Absalom his son. Chapter 3 1 Jehovah, how are mine adversaries increased! Many are they that rise up against me. 2 Many there are that say of my soul, There is no help for him in God. Selah 3 But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head. 4 I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah 5 I laid me down and slept; I awaked; for Jehovah sustaineth me. 6 I will not be afraid of ten thousands of the people That have set themselves against me round about. 7 Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked. 8 Salvation belongeth unto Jehovah: Thy blessing be upon thy people. Selah Psalm 4 For the Chief Musician; on stringed instruments. A Psalm of David. Chapter 4 1 Answer me when I call, O God of my righteousness; Thou hast set me at large `when I was' in distress: Have mercy upon me, and hear my prayer. 2 O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah 3 But know that Jehovah hath set apart for himself him that is godly: Jehovah will hear when I call unto him. 4 Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in Jehovah. 6 Many there are that say, Who will show us `any' good? Jehovah, lift thou up the light of thy countenance upon us. 7 Thou hast put gladness in my heart, More than `they have' when their grain and their new wine are increased. 8 In peace will I both lay me down and sleep; For thou, Jehovah, alone makest me dwell in safety. Psalm 5 For the Chief Musician; with the Nehiloth. A Psalm of David. Chapter 5 1 Give ear to my words, O Jehovah, Consider my meditation. 2 Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray. 3 O Jehovah, in the morning shalt thou hear my voice; In the morning will I order `my prayer' unto thee, and will keep watch. 4 For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee. 5 The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. 6 Thou wilt destroy them that speak lies: Jehovah abhorreth the blood-thirsty and deceitful man. 7 But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple. 8 Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face. 9 For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue. 10 Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee. 11 But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. 12 For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield. Psalm 6 For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. Chapter 6 1 O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure. 2 Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled. 3 My soul also is sore troubled: And thou, O Jehovah, how long? 4 Return, O Jehovah, deliver my soul: Save me for thy lovingkindness' sake. 5 For in death there is no remembrance of thee: In Sheol who shall give thee thanks? 6 I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears. 7 Mine eye wasteth away because of grief; It waxeth old because of all mine adversaries. 8 Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping. 9 Jehovah hath heard my supplication; Jehovah will receive my prayer. 10 All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly. Psalm 7 Shiggaion of David, which he sang unto Jehova, concerning the words of Cush a Benjamite. Chapter 7 1 O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me, 2 Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver. 3 O Jehovah my God, if I have done this; If there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;) 5 Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah 6 Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment. 7 And let the congregation of the peoples compass thee about; And over them return thou on high. 8 Jehovah ministereth judgment to the peoples: Judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me. 9 O let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts. 10 My shield is with God, Who saveth the upright in heart. 11 God is a righteous judge, Yea, a God that hath indignation every day. 12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready. 13 He hath also prepared for him the instruments of death; He maketh his arrows fiery `shafts'. 14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. 15 He hath made a pit, and digged it, And is fallen into the ditch which he made. 16 His mischief shall return upon his own head, And his violence shall come down upon his own pate. 17 I will give thanks unto Jehovah according to his righteousness, And will sing praise to the name of Jehovah Most High. Psalm 8 For the Chief Musician; set to the Gittith. A Psalm of David.

The Hard-Hearted Believer

Published by InTouch Ministries for reading on June 11th.

Hebrews 3:12-19 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

The believer’s path toward a hardened heart can start innocently enough—it’s easy for us to become preoccupied with things that have little or no spiritual value. Once our focus is diverted from God, it doesn’t take much for the preoccupation to take up greater amounts of time. The diversion can become so consuming that we end up ignoring matters of importance to the Lord.

As our spiritual life withers, we may give up private devotion and public worship. Anyone who is spending time with the Lord daily is going to have a pliable heart, but the person who lays Scripture aside gives Satan an opportunity. When allowed to function apart from God, the heart is deceitful and turns from Him.

If a believer’s mind is preoccupied and his heart is distant from God, he can easily be swayed by the deceitfulness of sin. As sensitivity to the Holy Spirit is dulled by a hard “shell” that’s been forming around his heart, the drifting Christian begins to find Satan’s false promises more tempting. He foolishly trusts in the deception and becomes ever more deeply enmeshed in sin. This, in turn, leads to even greater preoccupation with non-spiritual matters and further neglect of his spiritual life.

Believers are not immune to hardening of the heart. We can become as insensitive to God’s voice as an unbeliever, but we have a way to remove the spiritual callus that has been forming within us. By repenting and refocusing, we can again turn to devotion and worship in order to be soft-hearted before God.

Bible in One Year: Psalms 1-7 Chapter 1 1 Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers: 2 But his delight is in the law of Jehovah; And on his law doth he meditate day and night. 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. 4 The wicked are not so, But are like the chaff which the wind driveth away. 5 Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. 6 For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish. Chapter 2 1 Why do the nations rage, And the peoples meditate a vain thing? 2 The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', 3 Let us break their bonds asunder, And cast away their cords from us. 4 He that sitteth in the heavens will laugh: The Lord will have them in derision. 5 Then will he speak unto them in his wrath, And vex them in his sore displeasure: 6 Yet I have set my king Upon my holy hill of Zion. 7 I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee. 8 Ask of me, and I will give `thee' the nations for thine inheritance, And the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel. 10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth. 11 Serve Jehovah with fear, And rejoice with trembling. 12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Psalm 3 A Psalm of David, when he fled from Absalom his son. Chapter 3 1 Jehovah, how are mine adversaries increased! Many are they that rise up against me. 2 Many there are that say of my soul, There is no help for him in God. Selah 3 But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head. 4 I cry unto Jehovah with my voice, And he answereth me out of his holy hill. Selah 5 I laid me down and slept; I awaked; for Jehovah sustaineth me. 6 I will not be afraid of ten thousands of the people That have set themselves against me round about. 7 Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked. 8 Salvation belongeth unto Jehovah: Thy blessing be upon thy people. Selah Psalm 4 For the Chief Musician; on stringed instruments. A Psalm of David. Chapter 4 1 Answer me when I call, O God of my righteousness; Thou hast set me at large `when I was' in distress: Have mercy upon me, and hear my prayer. 2 O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah 3 But know that Jehovah hath set apart for himself him that is godly: Jehovah will hear when I call unto him. 4 Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in Jehovah. 6 Many there are that say, Who will show us `any' good? Jehovah, lift thou up the light of thy countenance upon us. 7 Thou hast put gladness in my heart, More than `they have' when their grain and their new wine are increased. 8 In peace will I both lay me down and sleep; For thou, Jehovah, alone makest me dwell in safety. Psalm 5 For the Chief Musician; with the Nehiloth. A Psalm of David. Chapter 5 1 Give ear to my words, O Jehovah, Consider my meditation. 2 Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray. 3 O Jehovah, in the morning shalt thou hear my voice; In the morning will I order `my prayer' unto thee, and will keep watch. 4 For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee. 5 The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. 6 Thou wilt destroy them that speak lies: Jehovah abhorreth the blood-thirsty and deceitful man. 7 But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple. 8 Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face. 9 For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue. 10 Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee. 11 But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. 12 For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield. Psalm 6 For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. Chapter 6 1 O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure. 2 Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled. 3 My soul also is sore troubled: And thou, O Jehovah, how long? 4 Return, O Jehovah, deliver my soul: Save me for thy lovingkindness' sake. 5 For in death there is no remembrance of thee: In Sheol who shall give thee thanks? 6 I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears. 7 Mine eye wasteth away because of grief; It waxeth old because of all mine adversaries. 8 Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping. 9 Jehovah hath heard my supplication; Jehovah will receive my prayer. 10 All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly. Psalm 7 Shiggaion of David, which he sang unto Jehova, concerning the words of Cush a Benjamite. Chapter 7 1 O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me, 2 Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver. 3 O Jehovah my God, if I have done this; If there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;) 5 Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah 6 Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment. 7 And let the congregation of the peoples compass thee about; And over them return thou on high. 8 Jehovah ministereth judgment to the peoples: Judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me. 9 O let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts. 10 My shield is with God, Who saveth the upright in heart. 11 God is a righteous judge, Yea, a God that hath indignation every day. 12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready. 13 He hath also prepared for him the instruments of death; He maketh his arrows fiery `shafts'. 14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. 15 He hath made a pit, and digged it, And is fallen into the ditch which he made. 16 His mischief shall return upon his own head, And his violence shall come down upon his own pate. 17 I will give thanks unto Jehovah according to his righteousness, And will sing praise to the name of Jehovah Most High. Psalm 8 For the Chief Musician; set to the Gittith. A Psalm of David.

Daily Bible - June 11

Published by Grace To You for reading on June 11th.

Reading for Today:

2 Kings 9:1 Chapter 9 1 And Elisha the prophet called one of the sons of the prophets, and said unto him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-gilead. –10:36
Psalms 72:17-20 17 His name shall endure for ever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy. 18 Blessed be Jehovah God, the God of Israel, Who only doeth wondrous things: 19 And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen. 20 The prayers of David the son of Jesse are ended. Psalm 73 A Psalm of Asaph.
Proverbs 18:14-15 14 The spirit of a man will sustain his infirmity; But a broken spirit who can bear? 15 The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.
John 19:1-22 Chapter 19 1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment; 3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands. 4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him. 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And `Pilate' saith unto them, Behold, the man! 6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify `him', crucify `him'! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him. 7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God. 8 When Pilate therefore heard this saying, he was the more afraid; 9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10 Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee? 11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. 12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar. 13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King! 15 They therefore cried out, Away with `him', away with `him', crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16 Then therefore he delivered him unto them to be crucified. 17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha: 18 where they crucified him, and with him two others, on either side one, and Jesus in the midst. 19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. 20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, `and' in Latin, `and' in Greek. 21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written.

Notes:

2 Kings 9:2 2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber. Jehu. The Lord had previously told Elijah that Jehu would become king over Israel and kill those involved in the worship of Baal (1 Kin. 19:16,17). The fulfillment of the prophecy is recorded f Romans 9:1 Chapter 9 1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, –10:31. inner room. A private room that could be closed off to the public. Elisha commissioned one of the younger prophets to anoint Jehu alone behind closed doors. The rite was to be a secret affair without Elisha present so that Jehoram would not suspect that a coup was coming.

2 Kings 9:3 3 Then take the vial of oil, and pour it on his head, and say, Thus saith Jehovah, I have anointed thee king over Israel. Then open the door, and flee, and tarry not. anointed you king over Israel. The anointing with olive oil by a prophet of the Lord confirmed that God Himself had earlier chosen that man to be king (1 Sam. 10:1; 16:13). This action of anointing by a commissioned prophet indicated divine investiture with God’s sovereign power to Jehu. flee, and do not delay. The need for haste by the young prophet underscored the danger of the assignment. A prophet in the midst of Israel’s army camp would alert the pro-Jehoram elements to the possibility of the coup.

2 Kings 9:30 30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window. paint on her eyes. The painting of the eyelids with a black powder mixed with oil and applied with a brush, darkened them to give an enlarged effect. Jezebel’s appearance at the window gave the air of a royal audience to awe Jehu.

John 19:12 12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar. not Caesar’s friend. This statement by the Jews was loaded with irony, for the Jews’ hatred of Rome certainly indicated they too were no friends of Caesar. But they knew Pilate feared Tiberius Caesar (the Roman emperor at the time of Jesus’ crucifixion) since he had a highly suspicious personality and exacted ruthless punishment. Pilate had already created upheaval in Palestine by several foolish acts that had infuriated the Jews, and so was under the scrutiny of Rome to see if his ineptness continued. The Jews were intimidating him by threatening another upheaval that could spell the end of his power in Palestine, if he did not execute Jesus.

John 19:18 18 where they crucified him, and with him two others, on either side one, and Jesus in the midst. crucified Him. Jesus was made to lie on the ground while His arms were stretched out and nailed to the horizontal beam that He carried. The beam was then hoisted up, along with the victim, and fastened to the vertical beam. His feet were nailed to the vertical beam to which sometimes was attached a piece of wood that served as a kind of seat that partially supported the weight of the body. The latter, however, was designed to prolong and increase the agony, not relieve it. Having been stripped naked and beaten, Jesus could hang in the hot sun for hours if not days. To breathe, it was necessary to push with the legs and pull with the arms, creating excruciating pain. Terrible muscle spasms wracked the entire body; but since collapse meant asphyxiation, the struggle for life continued. two others. Matthew (27:38) and Luke (23:33) use the same word for these two as John used for Barabbas, i.e., guerrilla fighters.

DAY 11: Describe the abuse that Christ endured during the trial?

In John 19:1 Chapter 19 1 Then Pilate therefore took Jesus, and scourged him. , it says that “Pilate took Jesus and scourged Him.” Pilate appears to have flogged Jesus as a strategy to set Him free (vv. 4–6). He was hoping that the Jews would be appeased by this action and that sympathy for Jesus’ suffering would result in their desire that He be released ( Luke 23:13 13 And Pilate called together the chief priests and the rulers and the people, –16).Scourging was a horribly cruel act in which the victim was stripped, tied to a post and beaten by several torturers, i.e., soldiers who alternated when exhausted. For victims who were not Roman citizens, the preferred instrument was a short wooden handle to which several leather thongs were attached. Each leather thong had pieces of bones or metal on the end. The beatings were so savage that sometimes victims died. The body could be torn or lacerated to such an extent that muscles, veins, or bones were exposed. Such flogging often preceded execution in order to weaken and dehumanize the victim (Is. 53:5). Apparently, however, Pilate intended this to create sympathy for Jesus.

Then there was the “crown of thorns” (v. 2). This crown was made from the long spikes (up to 12 inches) of a date palm formed into an imitation of the radiating crowns which oriental kings wore. The long thorns would have cut deeply into Jesus’ head, adding to the pain and bleeding. The use of the “purple robe” represented royalty. The robe probably was a military cloak flung around Jesus’ shoulders, intended to mock His claim to be King of the Jews.

Pilate declared to the people, “I find no fault in Him” (v. 4), and when he brought Jesus out, he cried, “Behold the Man!” (v. 5). Pilate dramatically presented Jesus after His torturous treatment by the soldiers. Jesus would have been swollen, bruised, and bleeding. Pilate displayed Jesus as a beaten and pathetic figure, hoping to gain the people’s choice of Jesus for release. Pilate’s phrase is filled with sarcasm since he was attempting to impress upon the Jewish authorities that Jesus was not the dangerous man that they had made Him out to be.

Additional Resources

June 11 - Example of the Flowers

Published by Grace To You for reading on June 11th.

“‘And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even Solomon in all his glory clothed himself like one of these. But if God so clothes the grass of the field, which is alive today and tomorrowis thrown into the furnace, will He not much more clothe you? You of little faith!’” ( Matthew 6:28 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: –30).

Many of the people Jesus spoke to likely had little clothing to their name. So He pointed again to their surroundings, this time to flowers, to assure them of God’s concern and provision.

“The lilies of the field” may have been a general term used for the beautiful wild-flowers that graced the fields and hillsides of Galilee. Such decorations of nature make no effort to grow and have no part in designing or coloring themselves. The naked eye can see much of the amazing detail, shading, and coloring of a flower, yet under a microscope it shows itself to be even more marvelous and intricate than people in Jesus’ day could ever have imagined.

The simple point is that not even Solomon, one of most resplendent kings the world has ever known, could clothe himself like one of those little flowers growing abundantly on the hillside.

If Jesus told those who had but one simple garment not to worry about their clothing, what would He say to us? If God bothers to array the grass of the field with beautiful but short-lived flowers, how much more is He concerned to clothe and care for His very own children?

Ask Yourself

Nature is indeed a constant reminder not only of the wonder and splendor of God, but also of His daily provision. Perhaps the radical policies of today’s green generation—a fervor that borders on and often becomes an idolatrous worship of the earth—can make us wary of learning from the world around us. But creation is a gift of God to us, designed to help us look to Him as our source.

Additional Resources

Integrity Results in Fruitful Ministry

Published by Grace To You for reading on June 11th.

“And Daniel continued until the first year of Cyrus the king” ( Daniel 1:21 21 And Daniel continued even unto the first year of king Cyrus. ).

People of integrity are people of significant spiritual influence.

When King Nebuchadnezzar took Daniel as one of his personal servants, it was just the beginning of a ministry that would last for seventy years. Daniel 2:48 48 Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. records that soon afterward “the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.” At Daniel’s request, the king also appointed Shadrach, Meshach, and Abed-nego to positions of authority, thereby providing an even stronger voice for righteousness in Babylon.

Years later, Nebuchadnezzar’s son, Belshazzar, “clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom” (Dan. 5:29). Following Belshazzar’s death and the fall of Babylon to the Medes and Persians, Darius the Mede appointed Daniel as one of only three men in the kingdom to have oversight over all his governors (Dan. 6:1-2). As the Lord continued to bless Daniel, and as he distinguished himself among Darius’ leaders, the king appointed him as prime minister over the entire kingdom. Daniel therefore “enjoyed success in the reign of Darius and in the reign of Cyrus the Persian” (Dan. 6:28).Daniel’s life was one of enormous influence, which began when he was a youth who chose commitment over compromise. He was faithful with little, and the Lord gave him much. Perhaps few Christians will have the breadth of influence Daniel enjoyed, but every Christian should have his commitment. Remember, the choices you make for Christ today directly impact the influence you will have for Him tomorrow. So live each day to hear the Lord’s “Well done, good and faithful [servant]; you were faithful with a few things, I will put you in charge of many things; enter into the joy of your master” (Matt. 25:23).

Suggestions for Prayer

Ask the Lord to guard your integrity, so that your influence for Him will be strong and ever-increasing.

For Further Study

Read the prayer of Jabez in 1 Chronicles 4:10 10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. .

What did Jabez request of God?
What was God’s response?

Additional Resources

Gazing into the Perfect Law

Published by Grace To You for reading on June 11th.

"One who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does" ( James 1:25 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. ).

God blesses you when you obey His Word.

James 1:21-24 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. contrasts hearers of the Word and doers of the Word. Hearers don't respond to Scripture or benefit from its truths—though they may study it in depth. Doers receive it in humility and obey its commands. James 1:25 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. adds that they are blessed in what they do. That means there is blessing in the very act of obedience.

James calls Scripture "the perfect law, the law of liberty" (v. 25). It is "law" because it's God's obligatory behavioral code. Grace doesn't eliminate God's moral law—it gives us the spiritual resources to obey it, and forgiveness when we fail. That's how Jesus fulfills the law in us (cf. Matt. 5:17).

Scripture is "the perfect law" because it is complete, sufficient, comprehensive, and without error. Through it God meets every need and fulfills every desire of the human heart. In addition, it is "the law of liberty." That may sound paradoxical because we tend to think of law and freedom as opposites. But as you look intently into the Word, the Holy Spirit enables you to apply its principles to your life, thereby freeing you from the guilt and bondage of sin, and enabling you to live to God's glory. That's true freedom!

"Look intently" translates a Greek word that pictures bending down to examine something with care and precision. Stooping implies humility and a desire to see clearly what Scripture reveals about your own spiritual condition. It's an attitude as well as an action.

As you study Scripture, let this be your underlying attitude: "Lord, as I gaze intently into your Word, reveal the things in my life that need to be changed. Then grant me the grace to make those changes so I can live more fully to your glory."

Suggestions for Prayer

Memorize Psalms 139:23-24 23 Search me, O God, and know my heart: Try me, and know my thoughts; 24 And see if there be any wicked way in me, And lead me in the way everlasting. Psalm 140 For the Chief Musician. A Psalm of David. and make it your sincere prayer.

For Further Study

Read Hebrews 4:12-13 12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. 13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do. .

To what is God's Word compared?
What effect does the Word have on those who are exposed to it?

Additional Resources

Faith for the Future

Published by John Piper for reading on June 11th.

For all the promises of God find their Yes in him. ( 2 Corinthians 1:20 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. )

If “all the promises of God find their Yes in [Jesus],” then to trust him now in the present is to believe that his promises will come true.

Those are not two separate faiths — trusting him, and believing in his promises. Believing in Jesus means believing that he keeps his word. Being satisfied in the crucified and risen Jesus now includes the belief that at every future moment, to all eternity, nothing will separate us from his love, or keep him from working all things together for good.

Putting it all together, I would say that the spiritual beauty we need to embrace is the beauty of God that will be there for us in the future, certified for us by the glorious grace of the past.

We need to taste now the spiritual beauty of God in all his past achievements — especially the death and resurrection of Christ for our sins — and in all his promises. Our confidence and trust must be in all that God himself will be for us in the next moment, and in the next month, and in the endless ages of eternity — “the light of the knowledge of the glory of God in the face of Jesus Christ” ( 2 Corinthians 4:6 6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. ).

It is he and he alone who will satisfy the soul in the future. And it is the future that has to be secured and satisfied with spiritual riches of glory, if we are to live the radical Christian lives that Christ calls us to live here and now.

If our present enjoyment of Christ now — our present faith — does not have in it the Yes to all God’s promises, it will not embrace the power for radical service in the strength that God (in every future moment) will supply ( 1 Peter 4:11 11 if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. ).

My prayer is that reflecting like this on the essence of faith will help us avoid superficial, oversimplified statements about believing the promises of God. It is a deep and wonderful thing.

Morning Devotional by C.H. Spurgeon for June 11th

Published by C.H. Spurgeon for reading on June 11th.

1 John 4:19 19 We love, because he first loved us.

THERE is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love Him for no other reason than because He first loved us. Our love to Him is the fair offspring of His love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God's Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all! How marvellous that when we had rebelled against Him, He should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of His love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must be divinely nourished. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above. Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is His love to us.

"I love thee, Lord, but with no love of mine, For I have none to give; I love thee, Lord; but all the love is thine, For by thy love I live. I am as nothing, and rejoice to be Emptied, and lost, and swallowed up in thee."

Evening Devotional by C.H. Spurgeon for June 11th

Published by C.H. Spurgeon for reading on June 11th.

Psalms 76:3 3 There he brake the arrows of the bow; The shield, and the sword, and the battle. Selah

OUR Redeemer's glorious cry of "It is finished," was the death-knell of all the adversaries of His people, the breaking of "the and the battle." Behold the hero of Golgotha using His cross as an anvil, and His woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned "arrows of the bow"; trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters' vessels! Behold, He draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across His knee, as a man breaks the dry wood of a fagot, and casts it into the fire. Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell's warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away for ever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of His name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.