HE IS RISEN!

Saved for God’s Glory

Published by InTouch Ministries for reading on August 4th.

Ephesians 1:5-6 5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

Salvation is an amazing gift from our heavenly Father, and since we are the recipients, it might appear that we’re the primary reason He sent His Son to save us. After all, He loved us so much He didn’t want us to perish. And though this is certainly true, the greater reality is that He saved us for “the praise of the glory of His grace” (Eph. 1:6).

When sinners are saved, God’s glory and grace are displayed. The salvation that He offers …

Highlights His generosity (v. 3). God not only gave His Son as a sacrifice for our sins, but He has also blessed us with every spiritual blessing in heaven.

Reveals the Father’s mercy (v. 4). He took the initiative in salvation by choosing us “before the foundation of the world.” His mercy toward us reaches from eternity past to eternity future.

Emphasizes His holiness (v. 4). Because God is holy, His goal is to make us holy and blameless so we can dwell with Him forever. This process of transformation begins at our conversion and will be completed at our resurrection.

Shows divine love (vv. 4-5). To rescue us from condemnation would have been enough, but in love our heavenly Father chose to adopt us and make us part of His family.

Displays God’s kindness (v. 5). He saved us “according to the kind intention of His will” and not because of any worthiness or good behavior on our part.

Our greatest human need is to know and love the God who saved us. And through salvation, we come to experience His glorious grace.

Bible in One Year: Isaiah 54-57 Chapter 54 1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread aboard on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is `as' the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Chapter 55 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples. 5 Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye Jehovah while he may be found; call ye upon him while he is near: 7 let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; 11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands. 13 Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off. Chapter 56 1 Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil. 3 Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant: 5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off. 6 Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant; 7 even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples. 8 The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather `others' to him, besides his own that are gathered. 9 All ye beasts of the field, come to devour, `yea', all ye beasts in the forest. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. 12 Come ye, `say they', I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, `a day' great beyond measure. Chapter 57 1 The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil `to come'. 2 He entereth into peace; they rest in their beds, each one that walketh in his uprightness. 3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood, 5 ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks? 6 Among the smooth `stones' of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things? 7 Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice. 8 And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered `thyself' to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. 10 Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint. 11 And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not? 12 I will declare thy righteousness; and as for thy works, they shall not profit thee. 13 When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain. 14 And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him. 20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

Purified Faith

Published by InTouch Ministries for reading on August 4th.

Hebrews 11:32-40 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect.

Most Christians would love to have the heroic trust of the men and women mentioned in Hebrews 11 Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. 17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten `son'; 18 even he to whom it was said, In Isaac shall thy seed be called: 19 accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, `leaning' upon the top of his staff. 22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect. . Few of us, however, would willingly undergo the process God uses to develop this kind of dynamic faith. We enjoy reading about the great victories and accomplishments of those who trusted the Lord, but we cringe at their hardships, listed in Hebrews 11 Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. 17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten `son'; 18 even he to whom it was said, In Isaac shall thy seed be called: 19 accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, `leaning' upon the top of his staff. 22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect. :35-38. None of us want to go through suffering, yet adversity is one of the ways God purifies our faith.

Picture the Lord as a master sculptor standing before a block of marble—that slab is you! Envisioning the hidden work of art within, He lovingly and carefully chips away everything that does not fit the masterpiece He is creating.

Character. One of the first areas the Lord deals with is your character. His goal is to shape you into the image of His Son, and there are some traits and attitudes that must be chipped away in order for Him to accomplish the task. His chisel exposes imperfections like pride and selfishness.

Idolatry. When anything or anyone becomes more important to us than the Lord, it is an idol in our life. To protect us, God will sometimes use adversity to strip away everything we have relied upon so that we’ll cling only to Him.

The chisel hurts—it sometimes feels as if the Lord is taking away everything we hold dear. Unless you understand His goal and believe He’s working for your good, you’ll think He’s cruel. But if you trust Him and yield to His shaping tool of adversity, your faith will be purified and strengthened through affliction.

Bible in One Year: Isaiah 54-57 Chapter 54 1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread aboard on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is `as' the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Chapter 55 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples. 5 Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye Jehovah while he may be found; call ye upon him while he is near: 7 let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; 11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands. 13 Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off. Chapter 56 1 Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil. 3 Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant: 5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off. 6 Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant; 7 even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples. 8 The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather `others' to him, besides his own that are gathered. 9 All ye beasts of the field, come to devour, `yea', all ye beasts in the forest. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. 12 Come ye, `say they', I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, `a day' great beyond measure. Chapter 57 1 The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil `to come'. 2 He entereth into peace; they rest in their beds, each one that walketh in his uprightness. 3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood, 5 ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks? 6 Among the smooth `stones' of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things? 7 Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice. 8 And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered `thyself' to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. 10 Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint. 11 And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not? 12 I will declare thy righteousness; and as for thy works, they shall not profit thee. 13 When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain. 14 And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him. 20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

Our God Is Able

Published by InTouch Ministries for reading on August 5th.

Ephesians 3:20-21 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him `be' the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

Jesus knew firsthand what it meant to have limited financial resources, to have those closest to Him question His actions, and to be rejected by those He sought to serve (Matt. 8:20; Mark 3:21 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. ; John 6:66 66 Upon this many of his disciples went back, and walked no more with him. ). However, He never allowed such circumstances to control His emotions or dictate His actions. Instead, He chose to trust that the Father was able to carry out His Word.

We are called to follow Christ’s example and believe that God is able to do what He has said. For example, the Bible promises eternal salvation for everyone who requests forgiveness in Jesus’ name (Heb. 7:25). The Son satisfied His Father’s justice by dying on the cross for all of mankind’s sins—from white lies to vile acts. God will pardon everyone who has genuine faith in Jesus, and He makes each believer a new creation in Christ ( 2 Corinthians 5:17 17 Wherefore if any man is in Christ, `he is' a new creature: the old things are passed away; behold, they are become new. ). Regardless of the trouble we have caused or the mistakes we have made, He invites us to draw near in faith and receive the gift of everlasting life.

Having saved us, God says He will establish us in truth (Rom. 16:25); after giving us a firm foundation in Christ, He builds us up in righteousness. Through the ministry of His Spirit and the Word, we start to see things as the Father does and learn what pleases Him (Rom. 12:2).

By believing that God keeps His promises, we will become stronger in our faith and more at peace. Hardships that once would have thrown us off course will lose their power to shake us. Hope will replace discouragement, and trust will overcome doubt. Each time trouble comes, focus your attention on your loving heavenly Father and His ability to care for you.

Bible in One Year: Isaiah 54-57 Chapter 54 1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread aboard on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is `as' the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Chapter 55 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples. 5 Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye Jehovah while he may be found; call ye upon him while he is near: 7 let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; 11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands. 13 Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off. Chapter 56 1 Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil. 3 Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant: 5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off. 6 Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant; 7 even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples. 8 The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather `others' to him, besides his own that are gathered. 9 All ye beasts of the field, come to devour, `yea', all ye beasts in the forest. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. 12 Come ye, `say they', I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, `a day' great beyond measure. Chapter 57 1 The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil `to come'. 2 He entereth into peace; they rest in their beds, each one that walketh in his uprightness. 3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood, 5 ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks? 6 Among the smooth `stones' of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things? 7 Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice. 8 And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered `thyself' to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. 10 Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint. 11 And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not? 12 I will declare thy righteousness; and as for thy works, they shall not profit thee. 13 When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain. 14 And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him. 20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

10 Things “Yahweh” Means

Published by John Piper for reading on August 5th.

God also said to Moses, “Say this to the people of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.” ( Exodus 3:15 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations. )

God’s name is almost always translated LORD (all caps) in the English Bible. But the Hebrew would be pronounced something like “Yahweh,” and is built on the word for “I am.”

So every time we hear the word Yahweh, or every time you see LORD in the English Bible, you should think: this is a proper name (like Peter or John) built out of the word for “I am” and reminding us each time that God absolutely is.

There are at least 10 things the name Yahweh, “I AM,” says about God:

1. He never had a beginning. Every child asks, “Who made God?” And every wise parent says, “Nobody made God. God simply is. And always was. No beginning.”

2. God will never end. If he did not come into being he cannot go out of being, because he is being.

3. God is absolute reality. There is no reality before him. There is no reality outside of him unless he wills it and makes it. He is all that was eternally. No space, no universe, no emptiness. Only God.

4. God is utterly independent. He depends on nothing to bring him into being or support him or counsel him or make him what he is.

5. Everything that is not God depends totally on God. The entire universe is utterly secondary. It came into being by God and stays in being moment by moment on God’s decision to keep it in being.

6. All the universe is by comparison to God as nothing. Contingent, dependent reality is to absolute, independent reality as a shadow to substance. As an echo to a thunderclap. All that we are amazed by in the world and in the galaxies, is, compared to God, as nothing.

7. God is constant. He is the same yesterday, today, and forever. He cannot be improved. He is not becoming anything. He is who he is.

8. God is the absolute standard of truth and goodness and beauty. There is no law-book to which he looks to know what is right. No almanac to establish facts. No guild to determine what is excellent or beautiful. He himself is the standard of what is right, what is true, what is beautiful.

9. God does whatever he pleases and it is always right and always beautiful and always in accord with truth. All reality that is outside of him he created and designed and governs as the absolute reality. So he is utterly free from any constraints that don’t originate from the counsel of his own will.

10. God is the most important and most valuable reality and person in the universe. He is more worthy of interest and attention and admiration and enjoyment than all other realities, including the entire universe.

Blessing in Persecution

Published by InTouch Ministries for reading on August 5th.

1 Peter 4:12-14 12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. 14 If ye are reproached for the name of Christ, blessed `are ye'; because the `Spirit' of glory and the Spirit of God resteth upon you.

Although we certainly do not feel blessed when we’re insulted and persecuted, Jesus said that we are, in fact, blessed (Matt. 5:11). The Lord’s perspective on persecution differs from ours—He considers it a positive thing if we suffer in His name. Persecution is good for several reasons:

It proves our faith. The only way we can know the capacity of our faith is by means of testing. When we persevere through a trial, we begin to understand that we can remain steadfast and obedient in the midst of a challenge. We also learn the magnitude of God’s strength to support us through persecution.

It purifies our life. Persecution snaps our attention away from meaningless things and onto the Lord. We are driven into His arms by suffering. As we grow closer to Him, He’ll bring to our awareness wrong attitudes and actions—some related to our trial and some not—for which we must repent. Persecution is a powerful cleansing tool.

It prepares us for greater service. Suffering breaks our self-reliance and pride—attitudes that hinder our usefulness for the Lord. Pride crumbles when we realize we’re incapable of living the Christian life on our own, especially when we’ve been insulted and hurt.

A life of ease and pleasure isn’t always a sign of blessing. So let’s not “be surprised at the fiery ordeal ... as though some strange thing were happening” (1 Pet. 4:12). If persecution strengthens our faith, purifies our hearts, and equips us for greater service, then we should thank the Lord for the way He will use it in our lives.

Bible in One Year: Isaiah 54-57 Chapter 54 1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread aboard on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee; but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is `as' the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Chapter 55 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the peoples, a leader and commander to the peoples. 5 Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee. 6 Seek ye Jehovah while he may be found; call ye upon him while he is near: 7 let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; 11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands. 13 Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off. Chapter 56 1 Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil. 3 Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree. 4 For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant: 5 Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off. 6 Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant; 7 even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples. 8 The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather `others' to him, besides his own that are gathered. 9 All ye beasts of the field, come to devour, `yea', all ye beasts in the forest. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. 12 Come ye, `say they', I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, `a day' great beyond measure. Chapter 57 1 The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil `to come'. 2 He entereth into peace; they rest in their beds, each one that walketh in his uprightness. 3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood, 5 ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks? 6 Among the smooth `stones' of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things? 7 Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice. 8 And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered `thyself' to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it. 9 And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol. 10 Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint. 11 And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not? 12 I will declare thy righteousness; and as for thy works, they shall not profit thee. 13 When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain. 14 And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people. 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. 19 I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him. 20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked.

Daily Bible - August 5

Published by Grace To You for reading on August 5th.

Reading for Today:

• Job 1:1 Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil. –2:13
• Psalms 91:7-13 7 A thousand shall fall at thy side, And ten thousand at thy right hand; `But' it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot.
• Proverbs 22:13-14 13 The sluggard saith, There is a lion without: I shall be slain in the streets. 14 The mouth of strange women is a deep pit: He that is abhorred of Jehovah shall fall therein.
• Romans 7:1-25 Chapter 7 1 Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? 2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. 3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. 4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, `even' to him who was raised from the dead, that we might bring forth fruit unto God. 5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. 6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: 8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin `is' dead. 9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died; 10 and the commandment, which `was' unto life, this I found `to be' unto death: 11 for sin, finding occasion, through the commandment beguiled me, and through it slew me. 12 So that the law is holy, and the commandment holy, and righteous, and good. 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do. 16 But if what I would not, that I do, I consent unto the law that it is good. 17 So now it is no more I that do it, but sin which dwelleth in me. 18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good `is' not. 19 For the good which I would I do not: but the evil which I would not, that I practise. 20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. 21 I find then the law, that, to me who would do good, evil is present. 22 For I delight in the law of God after the inward man: 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 Wretched man that I am! who shall deliver me out of the body of this death? 25 I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

Notes:

Job 1:1–2:13 This section identifies the main persons and sets the stage for the drama to follow. Uz. Job’s home was a walled city with gates (29:7, 8), where he held a position of great respect. The city was in the land of Uz in northern Arabia, adjacent to Midian, where Moses lived for 40 years (Ex. 2:15). Job. The story begins on earth with Job as the central figure. He was a rich man with 7 sons and 3 daughters, in his middle years with a grown family. He was good, a family man, rich, and widely known. blameless…upright,…feared God… shunned evil. 1:8. Job was not perfect or without sin (6:24; 7:21; 9:20). However, it appears from the language that he had put his trust in God for redemption and faithfully lived a God-honoring, sincere life of integrity and consistency personally, maritally (2:10), and parentally (1:4, 5).

Job 1:6 sons of God. Job’s life is about to be caught up in heavenly strategies as the scene moves from earth to heaven where God is holding council with His heavenly court. Neither Job nor his friends ever knew about this. The angelic host (38:7; Pss. 29:1; 89:7; Dan. 3:25) came to God’s throne to render account of their ministry throughout the earth and heaven (1 Kin. 22:19–22). Like a Judas among the apostles, Satan was with the angels. Satan. Emboldened by the success he had with the unfallen Adam in paradise (Gen. 3:6–12,17–19), he was confident that the fear of God in Job, one of a fallen race, would not stand his tests. And he had fallen himself (see Is. 14:12). As opposed to a personal name, Satan as a title means “adversary,” in either a personal or judicial sense. This demon is the ultimate spiritual adversary of all time and has been accusing the righteous throughout the ages (Rev. 12:10).

Job 2:3 he holds fast to his integrity. God affirmed that Job had won round one. without cause. God uses the same expression the adversary used in Job 1 Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east. 4 And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually. 6 Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them. 7 And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. 9 Then Satan answered Jehovah, and said, Doth Job fear God for nought? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. 12 And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. 13 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, 14 that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; 15 and the Sabeans fell `upon them', and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. 17 While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; 19 and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. 20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; 21 and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. 22 In all this Job sinned not, nor charged God foolishly. “for nothing (1:9)…without cause (2:3).” The message behind God’s turn of words is that the adversary is the guilty party in this case, not Job who had suffered all the disaster without any personal cause. He had done nothing to incur the pain and loss, though it was massive. The issue was purely a matter of conflict between God and Satan. This is a crucial statement, because when Job’s friends tried to explain why all the disasters had befallen him, they always put the blame on Job. Grasping this assessment from God—that Job had not been punished for something, but suffered for nothing related to him personally—is a crucial key to the story. Sometimes suffering is caused by divine purposes unknowable to us.

Romans 7:6 6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter. delivered from the law. Not freedom to do what God’s law forbids (6:1, 15; 8:4; 3:31), but freedom from the spiritual liabilities and penalties of God’s law. Because we died in Christ when He died, the law with its condemnation and penalties no longer has jurisdiction over us (vv. 1–3). serve. This is the verb form of the word for “bondservant,” but here it is parallel to being slaves of righteousness (6:22), emphasizing that this service is not voluntary. Not only is the believer able to do what is right, he will do what is right. the newness of the Spirit. A new state of mind which the Spirit produces, characterized by a new desire and ability to keep the law of God. oldness of the letter. The external, written law code that produced only hostility and condemnation.

DAY 5: In Romans 7:7 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: –25, is Paul describing his own experience as a believer or unbeliever?

Paul uses the personal pronoun “I” throughout this passage, using his own experience as an example of what is true of unredeemed humanity (7:7–12) and of true Christians (7:13–25). Some interpret this chronicle of Paul’s inner conflict as describing his life before Christ. They point out that Paul describes the person as “sold under sin” (7:14), as having “nothing good” in him (7:18), and as a “wretched man” trapped in a “body of death” (7:24). Those descriptions seem to contradict Paul’s earlier description of the believer (6:2, 6, 7, 11, 17, 18, 22).

It is correct, however, to understand Paul here to be speaking about a believer. This person desires to obey God’s law and hates sin (7:15, 19, 21). He is humble, recognizing that nothing good dwells in his humanness (7:18). He sees sin in himself, but not as all that is there (7:17, 20–22). And he serves Jesus Christ with his mind (7:25). Paul has already established that none of those attitudes ever describe the unsaved (1:18–21, 32; 3:10–20). Paul’s use of the present tense verbs in 7:14–25 strongly supports the idea that he was describing his current experience as a Christian.ven those who agree that Paul was speaking as a genuine believer, however, still find room for disagreement. Some see a carnal, fleshly Christian under the influence of old habits. Others see a legalistic Christian, frustrated by his feeble attempts in his own power to please God by keeping the Mosaic Law. But the personal pronoun “I” refers to the apostle Paul, a standard of spiritual health and maturity. This leads to the conclusion that Paul, in 7:7–25, must be describing all Christians—even the most spiritual and mature—who, when they honestly evaluate themselves against the righteous standard of God’s law, realize how far short they fall. Notice, particularly, Paul’s honesty and transparency in the four laments (7:14–17, 18–20, 21–23, 24–25).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 5 - Undaunted Faith

Published by Grace To You for reading on August 5th.

"Getting into a boat, Jesus crossed over the sea and came to His own city. And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, ‘Take courage, son; your sins are forgiven’” ( Matthew 9:1 Chapter 9 1 And he entered into a boat, and crossed over, and came into his own city. –2).

Christianity’s most distinctive message is the truth that God can forgive sin. The essence of the gospel is that Christ’s atoning death can free people from the penalty of sin. If Jesus can heal diseases and disabilities, He can surely provide cleansing for the consequences of sin. The men who brought the paralytic to the Lord undoubtedly believed this very strongly.

Those with crippling disabilities have always had to endure social stigma and neglect. But in the Jewish culture of Jesus’ day and much earlier, the stigma was especially pronounced because everyone believed chronic ailments stemmed directly from someone’s sin. Bildad told Job, “If your sons sinned against Him, then He delivered them into the power of their transgression” ( Job 8:4 4 If thy children have sinned against him, And he hath delivered them into the hand of their transgression; ; cf. 4:7; John 9:1 Chapter 9 1 And as he passed by, he saw a man blind from his birth. –2).

The paralytic here likely had the same understanding concerning sin and disease, thus he was determined at any cost to see Jesus for forgiveness and a resultant physical healing. Christ saw the determination of his faith as his friends worked through the crowd to get the paralytic in front of Him. That aggressive approach revealed their hearts of faith. In all his physical ugliness and spiritual neediness, the man threw himself upon Jesus’ mercy.

The paralyzed man came to the Lord in true humility and poverty of spirit, which God requires of all seeking hearts (Matt. 5:3). Jesus sometimes healed people of little faith, but He was especially willing to heal those of great faith, as with the men and his friends.

Ask Yourself

Why does God choose to work through our faith? Why would He want to include our cooperation as part of His healing activity? What might He be requiring of you as He deals with a certain need in your life?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Loving Money Focuses on the Temporal

Published by Grace To You for reading on August 5th.

“For we have brought nothing into the world, so we cannot take anything out of it either” ( 1 Timothy 6:7 7 for we brought nothing into the world, for neither can we carry anything out; ).

Temporal concerns must not crowd out the believer’s focus on eternal things.

In Charles Dickens’s memorable story A Christmas Carol, Ebenezer Scrooge learns through a series of dreams that life consists of far more important values than his selfish preoccupation with business and finance. In essence, Scrooge learns a lesson that reminds us of Jesus’ sobering question, “For what does it profit a man to gain the whole world, and forfeit his soul?” ( Mark 8:36 36 For what doth it profit a man, to gain the whole world, and forfeit his life? ). Dickens’s story also dovetails well with today’s verse, which reminds us how a temporal focus on greed robs us of an eternal perspective.

People who are enslaved to money-love spend all their time dealing with what is locked into time and space. They overlook and ignore that which has eternal value. Also, such people seem oblivious to the warning that “riches are not forever” (Prov. 27:24) and to the old expression that hearses do not pull trailers.

The Old Testament further instructs us of the fleeting nature of money and material possessions. Job said, “Naked I came from my mother’s womb, and naked I shall return there” (1:21; see also Eccles. 5:15).

Jesus taught the disciples much about how foolish it is to focus on temporal wealth (see Matt. 6:19-21). Perhaps His sternest warning is in the parable of the rich fool ( Luke 12:15-21 15 And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. 20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? 21 So is he that layeth up treasure for himself, and is not rich toward God. ). In it God condemns the smug self-confidence the man placed in his abundant crops: “But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who lays up treasure for himself, and is not rich toward God” (vv. 20-21).

A scenario like the rich man’s is much more probable in today’s materialistic societies. Perhaps that’s why Jesus’ parable is still so relevant and a potent reminder that any obsession with temporal riches, which causes us to miss God’s eternal riches, is the height of folly.

Suggestions for Prayer

Pray that today, in the midst of your normal responsibilities, God would keep your primary focus an eternal one.

For Further Study

Read Acts 19:18-41 18 Many also of them that had believed came, confessing, and declaring their deeds. 19 And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of the Lord and prevailed. 21 Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22 And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while. 23 And about that time there arose no small stir concerning the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen; 25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth. 26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands: 27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth. 28 And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus. 29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 30 And when Paul was minded to enter in unto the people, the disciples suffered him not. 31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. 33 And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people. 34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35 And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the `image' which fell down from Jupiter? 36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash. 37 For ye have brought `hither' these men, who are neither robbers of temples nor blasphemers of our goddess. 38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another. 39 But if ye seek anything about other matters, it shall be settled in the regular assembly. 40 For indeed we are in danger to be accused concerning this day's riot, there being no cause `for it': and as touching it we shall not be able to give account of this concourse. 41 And when he had thus spoken, he dismissed the assembly. .

• How did many of the new converts demonstrate their commitment to the eternal over the temporal?
• In contrast, what did the anxiety of some of the unbelieving Ephesians lead to? Why?
• How was the disturbance finally brought to an end?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Languages Without Love

Published by Grace To You for reading on August 5th.

"If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal" (1 Cor. 13:1).

Love distinguishes true communication from useless chatter and meaningless noises.

Paul begins his discourse on love by stating the futility of languages without love. The Corinthians were enamored with the showy spiritual gifts, apparently to the neglect of those they deemed less spectacular (see 1 Cor. 12:12-31). One of the gifts they prized most highly was tongues, which was the Spirit-given ability to declare God's truth in a language unknown to the speaker but known to others who heard.

Tongues were a sign to provoke unbelieving Jewish people to consider the gospel (1 Cor. 14:21-22). Its first occurrence was on the Day of Pentecost when the Spirit enabled those assembled in the upper room to proclaim the mighty deeds of God in the native languages of the Jews gathered in Jerusalem at the time ( Acts 2:4-11 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. 7 And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? 8 And how hear we, every man in our own language wherein we were born? 9 Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, 10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, 11 Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. ).

The "tongues of angels" Paul mentions in 1 Corinthians 13:1 Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. isn't the gift of tongues, as some suppose. He was simply using an exaggeration to emphasize his point, saying in effect, "If I had the ability to communicate with angels, it wouldn't do any good without love."

In Paul's day, the worship of Cybele and Dionysus, two pagan gods, incorporated speaking in ecstatic languages accompanied by blaring trumpets, smashing gongs, and clanging cymbals. I believe Paul was drawing from that well-known practice to say that whenever Christians attempt to minister apart from the Spirit and His love, it's no different than a pagan rite. It may look and sound like the real thing, but it's meaningless and useless for any spiritual benefit.

You should take advantage of every opportunity to minister your spiritual gifts to others. But as you do, be sure it's with love, in the energy of the Spirit, and in accordance with God's Word. Then you'll have a maximum impact as Christ uses your efforts for His glory.

Suggestions for Prayer

Ask God to convict you whenever you attempt to exercise your spiritual gifts without love.

For Further Study

Read Romans 12:1-21 Chapter 12 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, `which is' your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. 4 For even as we have many members in one body, and all the members have not the same office: 5 so we, who are many, are one body in Christ, and severally members one of another. 6 And having gifts differing according to the grace that was given to us, whether prophecy, `let us prophesy' according to the proportion of our faith; 7 or ministry, `let us give ourselves' to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting: he that giveth, `let him do it' with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10 In love of the brethren be tenderly affectioned one to another; in honor preferring one another; 11 in diligence not slothful; fervent in spirit; serving the Lord; 12 rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; 13 communicating to the necessities of the saints; given to hospitality. 14 Bless them that persecute you; bless, and curse not. 15 Rejoice with them that rejoice; weep with them that weep. 16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath `of God': for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21 Be not overcome of evil, but overcome evil with good. .

• What does Paul say about spiritual gifts?
• How are Christians to express brotherly love to one another?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 5th

Published by C.H. Spurgeon for reading on August 5th.

Romans 8:28 28 And we know that to them that love God all things work together for good, `even' to them that are called according to `his' purpose.

UPON some points a believer is absolutely sure. He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He believes that an invisible hand is always on the world's tiller, and that wherever providence may drift, Jehovah steers it. That re-assuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, "It is I, be not afraid." He knows too that God is always wise, and, knowing this, he is confident that there can be no accidents, no mistakes; that nothing can occur which ought not to arise. He can say, "If I should lose all I have, it is better that I should lose than have, if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it." "We know that all things work together for good to them that love God." The Christian does not merely hold this as a theory, but he knows it as a matter of fact. Everything has worked for good as yet; the poisonous drugs mixed in fit proportions have worked the cure; the sharp cuts of the lancet have cleansed out the proud flesh and facilitated the healing. Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer's heart is assured, and he is enabled calmly to meet each trial as it comes. The believer can in the spirit of true resignation pray, "Send me what thou wilt, my God, so long as it comes from Thee; never came there an ill portion from Thy table to any of Thy children."

"Say not my soul, 'From whence can God relieve my care? Remember that Omnipotence has servants everywhere. His method is sublime, His heart profoundly kind, God never is before His time, and never is behind.'"

Evening Devotional by C.H. Spurgeon for August 5th

Published by C.H. Spurgeon for reading on August 5th.

Numbers 32:6 6 And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here?

KINDRED has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, "Why stand ye here all the day idle?" What is the idler's excuse? Personal service of Jesus becomes all the more the duty of all because it is cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening's meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion.