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APOSTLE PAUL PREACHES GOD'S NEW COVENANT - PURITAN JOHN OWEN #shorts #bible #bibletruth #JesusSaves
A video published by Christian Sermons and Audio Books on February 4th, 2024
LINK TO FULL NARRATION:
Commentary on Hebrews Chapter 8 - Puritan John Owen
https://www.youtube.com/watch?v=6yO_aJBpuIc&list=PLzOwqed_gET1uOXhSSSOJgnoibma_crs2&index=97
APOSTLE PAUL PREACHES GOD'S NEW COVENANT - PURITAN JOHN OWEN #shorts #bible #bibletruth #JesusSaves
"For if that first covenant had been free of fault, no circumstances would have been sought for a second." (
Hebrews 8:7
)
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Commentary on Hebrews Chapter 8 - Puritan John Owen
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John Owen - (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen's College, Oxford, where he studied classics and theology and was ordained. Because of the "high-church" innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.
Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen's fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter's assumption of the protectorship. Owen retained his deanery until 1659.
His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659).
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