A Heart of Flesh - Puritan Richard Alleine Christian Audio Books ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.patreon.com/user?u=5022374 http://www.puritanaudiobooks.net/ Puritan Reformed Audiobooks playlist: https://www.youtube.com/playlist?list=PLzOwqed_gET1LMZlDNOqxx58LREHCiLsD Richard Alleine 1611-1681 O what sorrow-bitten souls are the saints for their want of sorrow. “I mourn, Lord, I lament, I weep; but it is because I cannot mourn or lament as I should: if I could mourn as I ought, I could be comforted; if I could weep, I could rejoice; if I could sigh, I could sing; if I could lament, I could live; I die, I die, my heart dies within me, because I cannot cry; I cry, Lord, but not for sin, but for tears for sin; I cry, Lord, my calamities cry, my bones cry, my soul cries, my sins cry, ‘Lord, for a broken heart,’ and behold, yet I am not broken. Richard Alleine (1610/11 – 22 December 1681) was an English Puritan divine. He was born at Ditcheat, Somerset, where his father was rector. He was a younger brother of William Alleine, the saintly vicar of Blandford. Richard was educated at St Alban Hall, Oxford, where he was entered commoner in 1627, and whence, having taken the degree of B.A., he transferred himself to New Inn, continuing there until he proceeded M.A. On being ordained he became assistant to his father, and immediately stirred the entire county by his burning eloquence. In March 1641 he succeeded the many-sided Richard Bernard as rector of Batcombe, Somerset. He declared himself on the side of the Puritans by subscribing "The testimony of the ministers in Somersetshire to the truth of Jesus Christ" and the Solemn League and Covenant, and assisted the commissioners of the parliament in their work of ejecting unsatisfactory ministers. Alleine continued for twenty years rector of Batcombe and was one of the two thousand ministers ejected in 1662. The Five Mile Act drove him to Frome Selwood, and in that neighborhood he preached until his death in 1681. His works are all of a deeply spiritual character. His Vindiciae Pietatis (which first appeared in 1660) was refused license by Archbishop Sheldon, and was published, in common with other nonconformist books, without it. It was rapidly bought up and "did much to mend this bad world." Roger Norton, the king's printer, caused a large part of the first impression to be seized on the ground of its not being licensed and to be sent to the royal kitchen. Glancing over its pages, however, it seemed to him a sin that a book so holy and so salable should be destroyed. He therefore bought back the sheets, says the historian Edmund Calamy, for an old song, bound them and sold them in his own shop. This in turn was complained of, and he had to beg pardon on his knees before the council-table; and the remaining copies were sentenced to be " bisked," or rubbed over with an inky brush, and sent back to the kitchen for lighting fires. Such "bisked" copies occasionally occur still. The book was not killed. It was often reissued with additions, The Godly Man's Portion in 1663, Heaven Opened in 1666, The World Conquered in 1668. He also published a book of sermons. John Wesley credited him as the originator of the covenant prayer that he introduced into Methodism in 1755.