III. Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father’s justice in their behalf (Rom. 5:8-10, 19; 1 Tim. 2:5-6; Heb. 10:10, 14; Dan. 9:24, 26; Isa. 53:4-6, 10–12). Yet, in as much as He was given by the Father for them (Rom. 8:32); and His obedience and satisfaction accepted in their stead (2 Cor. 5:21; Matt. 3:17; Eph. 5:2); and both, freely, not for anything in them; their justification is only of free grace (Rom. 3:24; Eph. 1:17); that both the exact justice, and rich grace of God might be glorified in the justification of sinners (Rom. 3:26; Eph. 2:7). IV. God did, from all eternity, decree to justify all the elect (Gal. 3:8; 1 Peter 1:2 2 according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. , 19-20; Rom. 8:30), and Christ did, in the fulness of time, die for their sins, and rise again for their justification (Gal. 4:4; 1 Tim. 2:6; Rom. 4:25): nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them (Col. 1:21-22; Gal. 2:16; Titus 3:4-7 4 But when the kindness of God our Saviour, and his love toward man, appeared, 5 not by works `done' in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 which he poured out upon us richly, through Jesus Christ our Saviour; 7 that, being justified by his grace, we might be made heirs according to the hope of eternal life. ).