An Explication of that Remarkable Passage ( Romans 9:3 3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: ) - Augustus M. Toplady #shorts #calvinism Augustus M. Toplady (1740 - 1778) Anglican cleric and hymn writer. He was a major Calvinist opponent of John Wesley. He is best remembered as the author of the hymn "Rock of Ages". Three of his other hymns — "A Debtor to Mercy Alone", "Deathless Principle, Arise" and "Object of My First Desire" — are still occasionally sung today, though all three are far less popular than "Rock of Ages". Trinity College, Dublin: 1755–60 In 1755, Catherine and Augustus moved to Ireland, and Augustus was enrolled in Trinity College Dublin. Following his graduation from Trinity College in 1760, Toplady and his mother returned to Westminster. There, Toplady met and was influenced by several prominent Calvinist ministers, including George Whitefield, John Gill, and William Romaine. It was John Gill who in 1760 urged Toplady to publish his translation of Zanchius's work on predestination, Toplady commenting that "I was not then, however, sufficiently delivered from the fear of man." Church ministry: 1762–78 In 1762, Edward Willes, the Bishop of Bath and Wells, ordained Toplady as an Anglican deacon, appointing him curate of Blagdon, located in the Mendip Hills of Somerset. Toplady wrote his famous hymn Rock of Ages in 1763. Calvinist controversialist: 1769–78 Toplady's first salvo into the world of religious controversy came in 1769 when he wrote a book in response to a situation at the University of Oxford. Six students had been expelled from St Edmund Hall because of their Calvinist views, which Thomas Nowell criticised as inconsistent with the views of the Church of England. Toplady then criticised Nowell's position in his book The Church of England Vindicated from the Charge of Arminianism, which argued that Calvinism, not Arminianism, was the position historically held by the Church of England. 1769 also saw Toplady publish his translation of Zanchius's Confession of the Christian Religion (1562), one of the works which had convinced Toplady to become a Calvinist in 1758. Toplady entitled his translation The Doctrine of Absolute Predestination Stated and Asserted.[8] This work drew a vehement response from John Wesley, thus initiating a protracted pamphlet debate between Toplady and Wesley about whether the Church of England was historically Calvinist or Arminian. This debate peaked in 1774, when Toplady published his 700-page The Historic Proof of the Doctrinal Calvinism of the Church of England, a massive study which traced the doctrine of predestination from the period of the Early Church through to William Laud. The section about the Synod of Dort contained a footnote identifying five basic propositions of the Calvinist faith, arguably the first appearance in print of the summary of Calvinism known as the five points of Calvinism. The relationship between Toplady and Wesley that had initially been cordial, involving exchanges of letters in Toplady's Arminian days, became increasingly bitter and reached its nadir with the "Zanchy affair".[9] Wesley took exception to the publication of Toplady's translation of Zanchius's work on predestination in 1769 and published, in turn, an abridgment of that work titled The Doctrine of Absolute Predestination Stated and Asserted, adding his own comment that "The sum of all is this: One in twenty (suppose) of mankind are elected; nineteen in twenty are reprobated. The elect shall be saved, do what they will; the reprobate will be damned, do what they can. Reader believe this, or be damned. Witness my hand." Toplady viewed the abridgment and comments as a distortion of his and Zanchius's views and was particularly enraged that the authorship of these additions was attributed to him, as though he approved of the content. Toplady published a response in the form of A Letter to the Rev Mr John Wesley; Relative to His Pretended Abridgement of Zanchius on Predestination.[10] Wesley never publicly accepted any wrongdoing on his part and seemingly denied his authorship of the comments contained in his abridgement when, in his 1771 work The Consequence Proved that responded to Toplady's letter, he ascribed his additions to Toplady.[a] Subsequently, Wesley avoided direct correspondence with Toplady, famously stating in a letter of 24 June 1770 that "I do not fight with chimney-sweepers. He is too dirty a writer for me to meddle with. I should only foul my fingers. I read his title-page, and troubled myself no farther. I leave him to Mr Sellon. He cannot be in better hands."[11] Last years Toplady spent his last three years mainly in London, preaching regularly in a French Calvinist chapel at Orange Street (off of Haymarket), most spectacularly in 1778, when he appeared to rebut charges being made by Wesley's followers that he had renounced Calvinism on his deathbed. Toplady died of tuberculosis on 11 August 1778. He was buried at Whitefield's Tabernacle, Tottenham Court Road.