Romans 3:19-31 19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: 20 because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin. 21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. 27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God `the God' of Jews only? is he not `the God' of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. 31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law. Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. [20] Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. [21] But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, [22] even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; [23] for all have sinned and fall short of the glory of God, [24] being justified freely by His grace through the redemption that is in Christ Jesus, [25] whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, [26] to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. [27] Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. [28] Therefore we conclude that a man is justified by faith apart from the deeds of the law. [29] Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, [30] since there is one God who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.