Twitter https://twitter.com/RichMoo50267219 ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted 00:00:00 01 - The Introduction 00:12:40 02 - Duty 1: Self-Examination 00:24:55 03 - Duty 2: Assurance, Particularly About the Pardon of Sin 00:35:24 04 - Duty 3: Victory over the Fears of Death 00:54:33 05 - Duty 4: Fervent Secret Prayer 01:02:16 06 - Duty 5: Zeal for God and Men's Souls 01:05:07 07 - Duty 6: Study the Word of God 01:16:10 08 - Duty 7: Sense of God's Judgments 01:17:49 09 - Duty 8: Weigh God's Distinguishing Mercies 01:20:17 10 - Duty 9: Study Much the Evil of Sin 01:22:18 11 - Duty 10: Improve Afflictions 01:25:00 12 - Duty 11: Submission to the Will of God in Afflictions 01:29:33 13 - Duty 12: Sympathize with Others 01:31:47 14 - Duty 13: Sit Loose to the World 01:40:17 15 - Duty 14: Leave Your Relations with God 01:42:09 16 - Duty 15: Redeem Time 01:44:55 17 - Duty 16: Look for the Coming of Christ 01:56:54 18 - Duty 17: Meditate of the Life to Come 01:58:02 19 - Duty 18: Fast and Pray with Others 02:00:16 20 - Duty 19: Speedily Reform 02:06:50 21 - Duty 20: Be Content with a Small Allowance of Outward Enjoyments 02:23:47 22 - Duty 21: Persevere and Be Unwearied in All These 02:33:28 23 - A Cordial for Believers in Dying Times 02:34:27 24 - A Comfort in Dying Times, That Our Names are Written in the Book of Life 02:41:39 25 - Comfort that God is our God 02:45:54 26 - Comfort in Dying Times, That Believers in Death Remain United to Christ 02:49:20 27 - Comfort in Dying Times, Believers Shall not Die in Debt, or Their Sins are Pardoned 02:52:24 28 - Comfort in Dying Times, Christ's Righteousness Imputed 02:56:23 29 - Comfort in Dying Times, Death is Theirs 02:58:29 30 - Comfort in Dying Times, God Loves Them in Death 03:05:17 31 - Comfort in Dying Times, the Comforter is with Them at Death 03:08:32 32 - Comfort in Dying Times, They Shall not Die a Second Death 03:11:14 33 - Comfort in Dying Times, to Die is to Go Home to Their Father's House 03:19:25 34 - Comfort in Dying Times, Christ Prays for Them in Sickness, and at Death 03:21:19 35 - Comfort in Dying Times, Holy Angels Attend Their Departing Souls 03:23:44 36 - A Corrosive for Wicked Men, in These Dying Times 03:27:34 37 - Lost 03:37:22 38 - Dead Men 03:45:16 39 - Cursed 03:48:11 40 - Daily Danger of Damnation 03:49:39 41 - Dominion of Sin 03:55:33 42 - Promises not His 03:56:38 43 - Without Hope 03:58:19 44 - His Prayers Rejected 04:00:36 45 - All he doth is Sin 04:02:35 46 - Sting of Death 04:04:28 47 - Sense of Sin 04:10:52 48 - Leave Old Courses 04:15:50 49 - Set upon New Duties 04:17:14 50 - Make not Duties your Saviour 04:18:25 51 - Go to Christ A Spiritual Antidote against Sinful Contagion in Dying Times - Puritan Thomas Doolittle Thomas Doolittle (1632–1707), nonconformist tutor, third son of Anthony Doolittle, a glover, was born at Kidderminster in 1632 or the latter half of 1631. While at the grammar school of his native town he heard Richard Baxter preach as lecturer (appointed April 5, 1641) the sermons afterwards published as “The Saint’s Everlasting Rest” (1653). These discourses produced his conversion. Placed with a country attorney he scrupled at copying writings on Sunday, and went home determined not to follow the law. Baxter encouraged him to enter the ministry. He was admitted as a sizar at Pembroke Hall, Cambridge, on June 7, 1649, being then “17 annos natus.” He could not, therefore, have been born in 1630, as stated in his “memoirs.” The source of the error is that another Thomas, son of William and Jane Doolittle, was baptised at Kidderminster on Oct. 20, 1630. His tutor was William Moses, afterwards ejected from the mastership of Pembroke. Doolittle graduated with an M.A. at Cambridge. Leaving the university for London he became popular as a preacher, and in preference to other candidates was chosen (1653) as their pastor by the parishioners of St. Alphage, London Wall. The living is described as sequestered in Rastrick’s list as quoted by Palmer, but James Halsey, D.D., the deprived rector, had been dead twelve or thirteen years. Doolittle received Presbyterian ordination. During the nine years of his incumbency he fully sustained his popularity. On the passing of the Uniformity Act (1662) he “upon the whole thought it his duty to be a nonconformist.” He was poor; the day after his farewell sermon a parishioner made him a welcome present of 20l. A residence had been built for Doolittle, but it appears to have been private property; it neither went to his successor, Matthew Fowler, D.D., nor did Doolittle continue to enjoy it.