“Then I raised my eyes and looked, and there were four horns. And I said to the angel who talked with me, “What are these?” So he answered me, “These are the horns that have scattered Judah, Israel, and Jerusalem.” Then the Lord showed me four craftsmen. And I said, “What are these coming to do?” So he said, “These are the horns that scattered Judah, so that no one could lift up his head; but the craftsmen are coming to terrify them, to cast out the horns of the nations that lifted up their horn against the land of Judah to scatter it.” Zechariah 1:18-21 18 And I lifted up mine eyes, and saw, and, behold, four horns. 19 And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. 20 And Jehovah showed me four smiths. 21 Then said I, What come these to do? And he spake, saying, These are the horns which scattered Judah, so that no man did lift up his head; but these are come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it. John Calvin / Calvinism (video playlist): https://www.youtube.com/playlist?list=PL1D60D3A2D8DF224B Calvin's Commentaries on the Minor Prophets: 9. Zechariah The prayers of John Calvin have received little attention, as compared with the fame which crowns his theological writings. His commentaries upon Jeremiah, Ezekiel, Daniel, and the minor prophets were originally delivered in the form of lectures, each followed by appropriate petitions. Both lectures and prayers were extemporaneous. In his epistle dedicatory, prefaced to the commentary upon the minor prophets, and addressed to the King of Sweden, Calvin says: "Had it been in my power I would rather have tried to prevent the wider circulation of that extemporaneous kind of teaching, intended for the particular benefit of my auditory, and with which benefit I was abundantly satisfied." John Budaeus, in another preface, piously exhorts that we pray for the Spirit of God. "And for this end," he says, "much help may be given us by the short prayers which we have taken care to add at the close of every lecture as gathered by us with the same care and fidelity as the lectures were ; and the ignorant may also have in these a pattern, as it were, painted before them, by which they may form their prayers from the words of Scripture." ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted My Primary Backup Sites: ▶️odysee: https://odysee.com/@RichMoore ▶️My WordPress blog: https://sermonsandsongsdotorg.com/ ▶️Telegram: https://t.me/ChristianSermonsAndAudioBooks ▶️RUMBLE https://rumble.com/c/c-278901 My Secondary Backup Sites: ▶️Battle for God's Truth https://battleforgodstruth.blogspot.com/ ▶️MeWe: https://mewe.com/i/richardmoore91 ▶️Instagram: https://www.instagram.com/richmoore63/ ▶️Bitchute https://www.bitchute.com/channel/christianvideos/ ▶️Minds https://www.minds.com/RichNY ▶️Battle for God and His Truth: http://battleforgodstruth.tumblr.com/ ▶️Facebook: https://www.facebook.com/AidenW.Tozer ▶️Christian Devotional Readings: https://www.facebook.com/ChristianDevotionalReadings ▶️Parler: https://parler.com/#/user/RichMoore John Calvin - (1509-1564) French reformer and theologian At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study, which consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. Calvin's education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d'Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded, which set the stage for Calvin's eventual switch to the Reformed faith. Calvin's father advised him to study law rather than theology. By 1528 Calvin moved to Orleans to study civil law. By 1532 Calvin finished his law studies. In 1533 Calvin fled Paris because of contacts who through lectures and writings opposed the Roman Catholic Church. In 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms. For the next three years, Calvin lived in places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to leave France and go to Strasbourg. However, war had broken out so Calvin decided to make a detour to Geneva. Calvin's fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God's anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541, when he returned to Geneva, and remained in there until his death May 27, 1564.