The Abominable Nature of Sin - Puritan John Owen James 1:15 15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. http://www.puritanaudiobooks.net John Owen playlist: http://www.youtube.com/view_play_list?p=8259C11DFFBFD174 https://www.facebook.com/ChristianDevotionalReadings My Google+ page: https://plus.google.com/u/0/b/103759912950152385490/+stack45ny/posts?pageId=103759912950152385490 A Reading from Dissertation on Divine Justice. ” Hence we sinners may learn the abominable nature of sin. Whatever there is in heaven or in earth that we have seen, or of which we have heard, whatever declares the glory of the Creator, also exposes this disgraceful fall of the creature. The genuine offspring of sin are death and hell; for “sin, when it is finished, bringeth forth death.” That the heavens cast out their native inhabitants, namely, “the angels which kept not their first estate, but left their own habitation,” etc; that the earth is filled with darkness, resentments, griefs, malediction, and revenge, — is to be attributed entirely to this cankerous ulcer of nature. Hence “the wrath of God is revealed from heaven;” John Owen - (1616-1683), Congregational theologian Born at Stadhampton, Oxfordshire, Owen was educated at Queen's College, Oxford, where he studied classics and theology and was ordained. Because of the "high-church" innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization. Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen's fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter's assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church. His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659); Theologoumena Pantodapa (1661), a history from creation to Reformation; Animadversions to Fiat Lux (1662), replying to a Roman Catholic treatise; Doctrine of Justification by Faith (1677); and Exercitationes on the Epistle to the Hebrews (1668-1684). -~-~~-~~~-~~-~- Please watch: "FULL ALBUM Christian Praise Worship Songs 2013 - A Message of Hope" ➨ https://www.youtube.com/watch?v=jb_VlgldVpA -~-~~-~~~-~~-~-