▶️LINK TO FULL NARRATION: On the Necessity of Uniting Prayer With Performance for the Success of Missions - Thomas Chalmers https://www.youtube.com/watch?v=ksAHGP3dvrs&list=PLzOwqed_gET1uOXhSSSOJgnoibma_crs2&index=1 Presbyterian Reformed of R.I. Michael Ives | East Greenwich, Rhode Island https://www.prcofri.com/ Psalms 67 Chapter 67 1 God be merciful unto us, and bless us, `And' cause his face to shine upon us; Selah 2 That thy way may be known upon earth, Thy salvation among all nations. 3 Let the peoples praise thee, O God; Let all the peoples praise thee. 4 Oh let the nations be glad and sing for joy; For thou wilt judge the peoples with equity, And govern the nations upon earth. Selah 5 Let the peoples praise thee, O God; Let all the peoples praise thee. 6 The earth hath yielded its increase: God, even our own God, will bless us. 7 God will bless us; And all the ends of the earth shall fear him. Psalm 68 For the Chief Musician; A Psalm of David, a song. New American Standard Bible For the music director; with stringed instruments. A Psalm. A Song. 67 God be gracious to us and bless us, And cause His face to shine upon us— Selah 2 That Your way may be known on the earth, Your salvation among all nations. 3 May the peoples praise You, God; May all the peoples praise You. 4 May the nations be glad and sing for joy; For You will judge the peoples with fairness And guide the nations on the earth. Selah 5 May the peoples praise You, God; May all the peoples praise You. 6 The earth has yielded its produce; God, our God, blesses us. 7 God blesses us, So that all the ends of the earth may fear Him. Missionary Success & The Word Of God - Thomas Chalmers #shorts #bible #presbyterian #TheGospel ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted ▶️My Twitter page https://twitter.com/RichMoo50267219 ▶️https://battleforgodstruth.blogspot.com/ ▶️RUMBLE https://rumble.com/c/c-278901 ▶️MeWe: https://mewe.com/i/richardmoore91 ▶️Instagram: https://www.instagram.com/richmoore63/ ▶️Follow me on https://www.bitchute.com/channel/christianvideos/ ▶️Follow me on https://www.minds.com/RichNY ▶️Battle for God and His Truth: http://battleforgodstruth.tumblr.com/ ▶️My WordPress blog: https://sermonsandsongsdotorg.com/ The leader of the Free Church of Scotland; b. in East Anstruther, Fifeshire, Mar. 17, 1780; d. in Edinburgh May 30, 1847. The family to which he belonged was composed of middle-class people of the strictest type of Calvinism; and hence in his opening years, he received thorough indoctrination. He entered St. Andrews University when only eleven years old, and confined his attention almost exclusively to mathematics, but did not give up his original intention of becoming a preacher, and accordingly was licensed by the presbytery of St. Andrews Jan., 1799. His character early developed into maturity. Instead of beginning his professional work, he continued the study of mathematics and natural science; and during the winter of 1802-03 he acted as assistant to the professor of mathematics at St. Andrews. He showed an extraordinary power to awaken enthusiasm in almost any topic he took up; although it was this very fact which at that time cost him his place, the authorities disliking the novelty of his methods. He settled as minister of Kilmeny nine miles from St. Andrews May, 1803, & in the following winter, while preaching regularly, opened voluntary and independent classes in mathematics at the university, which were largely attended, although vigorously discouraged by the authorities. He was a faithful pastor at Kilmeny, and his preaching attracted wide attention, but his heart was not in his work. He was trammeled by the prevailing moderatism, which put culture above piety, and state support above independence. In 1808 evidence of the trend of his thinking appeared in his Inquiry into the Extent and Stability of National Resources. The supply of man's physical and social needs was uppermost in his mind. In the midst of such work he was visited with severe domestic afflictions, and a serious illness brought him to death's door; but he recovered after a year. David Brewster asked him to contribute to his Edinburgh Encyclopedia. He at first chose "Trigonometry," but at length took "Christianity" (separately published, 1813). And as he examined the doctrines of this religion, and went deeper into its mysteries, he realized its importance, and by studying about Christianity he became a Christian. The parishioners quickly became aware that he had really not so much resumed his work among them as begun it. His whole soul was on fire, and his culture was now used to make the saving truth of saving power. He cut loose from the moorings of moderatism, and became a decided Evangelical. His eloquence was expended in new channels, and with great results. In July, 1815, he was formally admitted as minister of the Tron Church, Glasgow. In 1816 he delivered on weekdays the famous series of seven Discourses on the Christian Revelation, Viewed in Connection with Modern Astronomy.