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Running Back to God

Published by InTouch Ministries for reading on March 8th.

Luke 15:11-24 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

The story of the Prodigal Son is probably the best known of Jesus’ parables. Perhaps we love it so much because we can each find ourselves in the narrative since we have all moved out of our Father’s will at one time or another.

The King James Bible says the prodigal son went away to a “far country.” When we reject God’s will, we also enter a “far country,” even if we never leave our hometown. Satan beckons with promises of new experiences and entertainment, whispering, “Come satisfy your curiosity—this is the way to really live.” But the reality of the “far country” doesn’t fulfill those empty promises. Sin distorts our thinking, causing us to lose our sense of what is right and good. We squander time, money, and relationships. God-given talents, ambitions, and opportunities are wasted on pointless pursuits as we pour days and dollars into things that bring only temporary satisfaction.

Outside of God’s will, it’s easy to make foolish decisions and end up in trouble. That could involve some physical or financial need. Or it might even be a wretched emotional state, in which we feel isolated, unloved, or rejected.

The ultimate end to such a journey is our personal “hog pen”—the place where we finally realize sin doesn’t pay. Having traveled so far to reach this new low, we may wonder if the Lord can ever love us again. The answer is yes. Our sin can never outdistance the reach of God’s grace. If we, like the prodigal son, will turn around, repent, and come home to our Father, we’ll receive His restoring forgiveness and be welcomed with rejoicing.

Bible in One Year: Joshua 13-15 Chapter 13 1 Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed. 2 This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites; 3 from the Shihor, which is before Egypt, even unto the border of Ekron northward, `which' is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim, 4 on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites; 5 and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath; 6 all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee. 7 Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh. 8 With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them: 9 from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon; 11 and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out. 13 Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day. 14 Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him. 15 And Moses gave unto the tribe of the children of Reuben according to their families. 16 And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba; 17 Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land. 22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain. 23 And the border of the children of Reuben was the Jordan, and the border `thereof'. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof. 24 And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families. 25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah; 26 and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir; 27 and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border `thereof', unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward. 28 This is the inheritance of the children of Gad according to their families, the cities and the villages thereof. 29 And Moses gave `inheritance' unto the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families. 30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families. 32 These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward. 33 But unto the tribe of Levi Moses gave no inheritance: Jehovah, the God of Israel, is their inheritance, as he spake unto them. Chapter 14 1 And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' `houses' of the tribes of the children of Israel, distributed unto them, 2 by the lot of their inheritance, as Jehovah commanded by Moses, for the nine tribes, and for the half-tribe. 3 For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan: but unto the Levites he gave no inheritance among them. 4 For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance. 5 As Jehovah commanded Moses, so the children of Israel did; and they divided the land. 6 Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea. 7 Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart. 8 Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God. 9 And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed Jehovah my God. 10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old. 11 As yet I am as strong this day as I as in the day that Moses sent me: as my strength was then, even so is my strength now, for war, and to go out and to come in. 12 Now therefore give me this hill-country, whereof Jehovah spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified: it may be that Jehovah will be with me, and I shall drive them out, as Jehovah spake. 13 And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day; because that he wholly followed Jehovah, the God of Israel. 15 Now the name of Hebron beforetime was Kiriath-arba; `which Arba was' the greatest man among the Anakim. And the land had rest from war. Chapter 15 1 And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. 2 And their south border was from the uttermost part of the Salt Sea, from the bay that looketh southward; 3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka; 4 and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border. 5 And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north quarter was from the bay of the sea at the end of the Jordan; 6 and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben; 7 and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel; 8 and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward; 9 and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim); 10 and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah; 11 and the border went out unto the side of Ekron northward; and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea. 12 And the west border was to the great sea, and the border `thereof'. This is the border of the children of Judah round about according to their families. 13 And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, `which Arba was' the father of Anak (the same is Hebron). 14 And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. 15 And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher. 16 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. 18 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou? 19 And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs. 20 This is the inheritance of the tribe of the children of Judah according to their families. 21 And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur, 22 and Kinah, and Dimonah, and Adadah, 23 and Kedesh, and Hazor, and Ithnan, 24 Ziph, and Telem, and Bealoth, 25 and Hazor-hadattah, and Kerioth-hezron (the same is Hazor), 26 Amam, and Shema, and Moladah, 27 and Hazar-gaddah, and Heshmon, and Beth-pelet, 28 and Hazar-shual, and Beer-sheba, and Biziothiah, 29 Baalah, and Iim, and Ezem, 30 and Eltolad, and Chesil, and Hormah, 31 and Ziklag, and Madmannah, and Sansannah, 32 and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages. 33 In the lowland, Eshtaol, and Zorah, and Ashnah, 34 and Zanoah, and En-gannim, Tappuah, and Enam, 35 Jarmuth, and Adullam, Socoh, and Azekah, 36 and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages. 37 Zenan, and Hadashah, and Migdal-gad, 38 and Dilean, and Mizpeh, and Joktheel, 39 Lachish, and Bozkath, and Eglon, 40 and Cabbon, and Lahmam, and Chitlish, 41 and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages. 42 Libnah, and Ether, and Ashan, 43 and Iphtah, and Ashnah, and Nezib, 44 and Keilah, and Achzib, and Mareshah; nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron even unto the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the brook of Egypt, and the great sea, and the border `thereof'. 48 And in the hill-country, Shamir, and Jattir, and Socoh, 49 and Dannah, and Kiriath-sannah (the same is Debir), 50 and Anab, and Eshtemoh, and Anim, 51 and Goshen, and Holon, and Giloh; eleven cities with their villages. 52 Arab, and Dumah, and Eshan, 53 and Janim, and Beth-tappuah, and Aphekah, 54 and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages. 55 Maon, Carmel, and Ziph, and Jutah, 56 and Jezreel, and Jokdeam, and Zanoah, 57 Kain, Gibeah, and Timnah; ten cities with their villages. 58 Halhul, Beth-zur, and Gedor, 59 and Maarath, and Beth-anoth, and Eltekon; six cities with their villages. 60 Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, and Secacah, 62 and Nibshan, and the City of Salt, and En-gedi; six cities with their villages. 63 And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

God’s Loving Rescue

Published by InTouch Ministries for reading on March 8th.

1 John 4:7-10 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son `to be' the propitiation for our sins.

Christianity is unique among world religions—the others all require certain behaviors for people to become acceptable to their god. Therefore, they must perform intense labor, undergo self-denial, or observe specific rituals. But none of us can earn a place in heaven, because we can never reach the Lord’s standard of utter perfection and holiness.

God has provided an entirely different way of salvation. In His wisdom, He reached down to us by sending His Son. Jesus came to live a perfect life and then, by dying on the cross, paid the penalty our sin deserved. Why did God choose to rescue us? The reason was not that we deserved it but because of His great love and mercy. Instead of punishing us for our sin, God poured out His wrath on His Son, thereby satisfying divine justice. Now all who believe in Jesus Christ and His work on the cross are forgiven and accepted as children of God.

Becoming a Christian doesn’t require working or pleading for the heavenly Father’s acceptance. Our salvation comes through repentance of sin and faith in Jesus Christ—God’s only begotten Son, who went to the cross to die in our place, thereby paying our sin debt in full.

What do you believe about Jesus Christ? Choosing to trust in Him is the most important decision you’ll ever make. After this life is over, all people will have to give account to God for their life. (See Rom. 14:12.) There will be no condemnation for those who have received the Savior, but for anyone who has rejected Him, the outcome will be eternal separation from God.

Bible in One Year: Joshua 13-15 Chapter 13 1 Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed. 2 This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites; 3 from the Shihor, which is before Egypt, even unto the border of Ekron northward, `which' is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim, 4 on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites; 5 and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath; 6 all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee. 7 Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh. 8 With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them: 9 from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon; 11 and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out. 13 Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day. 14 Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him. 15 And Moses gave unto the tribe of the children of Reuben according to their families. 16 And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba; 17 Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land. 22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain. 23 And the border of the children of Reuben was the Jordan, and the border `thereof'. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof. 24 And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families. 25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah; 26 and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir; 27 and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border `thereof', unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward. 28 This is the inheritance of the children of Gad according to their families, the cities and the villages thereof. 29 And Moses gave `inheritance' unto the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families. 30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families. 32 These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward. 33 But unto the tribe of Levi Moses gave no inheritance: Jehovah, the God of Israel, is their inheritance, as he spake unto them. Chapter 14 1 And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' `houses' of the tribes of the children of Israel, distributed unto them, 2 by the lot of their inheritance, as Jehovah commanded by Moses, for the nine tribes, and for the half-tribe. 3 For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan: but unto the Levites he gave no inheritance among them. 4 For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance. 5 As Jehovah commanded Moses, so the children of Israel did; and they divided the land. 6 Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea. 7 Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart. 8 Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God. 9 And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed Jehovah my God. 10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old. 11 As yet I am as strong this day as I as in the day that Moses sent me: as my strength was then, even so is my strength now, for war, and to go out and to come in. 12 Now therefore give me this hill-country, whereof Jehovah spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified: it may be that Jehovah will be with me, and I shall drive them out, as Jehovah spake. 13 And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day; because that he wholly followed Jehovah, the God of Israel. 15 Now the name of Hebron beforetime was Kiriath-arba; `which Arba was' the greatest man among the Anakim. And the land had rest from war. Chapter 15 1 And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. 2 And their south border was from the uttermost part of the Salt Sea, from the bay that looketh southward; 3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka; 4 and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border. 5 And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north quarter was from the bay of the sea at the end of the Jordan; 6 and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben; 7 and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel; 8 and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward; 9 and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim); 10 and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah; 11 and the border went out unto the side of Ekron northward; and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea. 12 And the west border was to the great sea, and the border `thereof'. This is the border of the children of Judah round about according to their families. 13 And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, `which Arba was' the father of Anak (the same is Hebron). 14 And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. 15 And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher. 16 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. 18 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou? 19 And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs. 20 This is the inheritance of the tribe of the children of Judah according to their families. 21 And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur, 22 and Kinah, and Dimonah, and Adadah, 23 and Kedesh, and Hazor, and Ithnan, 24 Ziph, and Telem, and Bealoth, 25 and Hazor-hadattah, and Kerioth-hezron (the same is Hazor), 26 Amam, and Shema, and Moladah, 27 and Hazar-gaddah, and Heshmon, and Beth-pelet, 28 and Hazar-shual, and Beer-sheba, and Biziothiah, 29 Baalah, and Iim, and Ezem, 30 and Eltolad, and Chesil, and Hormah, 31 and Ziklag, and Madmannah, and Sansannah, 32 and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages. 33 In the lowland, Eshtaol, and Zorah, and Ashnah, 34 and Zanoah, and En-gannim, Tappuah, and Enam, 35 Jarmuth, and Adullam, Socoh, and Azekah, 36 and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages. 37 Zenan, and Hadashah, and Migdal-gad, 38 and Dilean, and Mizpeh, and Joktheel, 39 Lachish, and Bozkath, and Eglon, 40 and Cabbon, and Lahmam, and Chitlish, 41 and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages. 42 Libnah, and Ether, and Ashan, 43 and Iphtah, and Ashnah, and Nezib, 44 and Keilah, and Achzib, and Mareshah; nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron even unto the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the brook of Egypt, and the great sea, and the border `thereof'. 48 And in the hill-country, Shamir, and Jattir, and Socoh, 49 and Dannah, and Kiriath-sannah (the same is Debir), 50 and Anab, and Eshtemoh, and Anim, 51 and Goshen, and Holon, and Giloh; eleven cities with their villages. 52 Arab, and Dumah, and Eshan, 53 and Janim, and Beth-tappuah, and Aphekah, 54 and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages. 55 Maon, Carmel, and Ziph, and Jutah, 56 and Jezreel, and Jokdeam, and Zanoah, 57 Kain, Gibeah, and Timnah; ten cities with their villages. 58 Halhul, Beth-zur, and Gedor, 59 and Maarath, and Beth-anoth, and Eltekon; six cities with their villages. 60 Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, and Secacah, 62 and Nibshan, and the City of Salt, and En-gedi; six cities with their villages. 63 And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

God Cares for You

Published by John Piper for reading on March 9th.

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. ( 1 Peter 5:6 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; –7)

Why is anxiety about the future a form of pride?

God’s answer would sound something like this (paraphrasing Isaiah 51:12 12 I, even I, am he that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man that shall be made as grass; ):

I — the Lord, your Maker — I am he who comforts you, who promises to take care of you; and those who threaten you are mere men who die. So, your fear must mean that you do not trust me — and even though you are not sure that your own resources will take care of you, yet you opt for fragile self-reliance, rather than faith in my future grace. So, all your trembling — weak as it is — reveals pride.

The remedy? Turn from self-reliance to God-reliance, and put your faith in the all-sufficient power of the promise of his future grace.

You can see that anxiety is a form of pride in 1 Peter 5:6 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; –7. Notice the grammatical connection between the verses. “Humble yourselves . . . under the mighty hand of God . . . [now, verse 7] casting all your anxieties on him.” Verse 7 is not a new sentence. It’s a subordinate clause. It starts with a participle: “Humble yourselves . . . [by] casting all your anxieties on him.”

This means that casting your anxieties on God is a way of humbling yourself under God’s mighty hand. It’s like saying, “Eat politely . . . chewing with your mouth shut.” Or, “Drive carefully . . . keeping your eyes on the road.” Or, “Be generous . . . inviting someone over on Thanksgiving.” Or, “Humble yourselves . . . casting your fears on God.”

One way to humble ourselves is to cast all our anxieties on God. Which means that one hindrance to casting your anxieties on God is pride. Which means that undue worry is a form of pride. No matter how weak it looks or feels.

Now, why is casting our anxieties on the Lord the opposite of pride? Because pride does not like to admit that it has any anxieties. Or that we can’t take care of them ourselves. And if pride has to admit that its fears are unmanagable, it still does not like to admit that the remedy might be trusting someone else who is wiser and stronger.

In other words, pride is a form of unbelief and does not like to trust in God for his future grace. Faith, on the other hand, admits the need for help. Pride won’t. Faith banks on God to give help. Pride won’t. Faith casts anxieties on God. Pride won’t.

Therefore, the way to battle the unbelief of pride is to admit freely that you have anxieties, and to cherish the promise of future grace in the words, “He cares for you.” And then unload your fears onto his strong shoulders.

Forward by Faith

Published by InTouch Ministries for reading on March 9th.

Genesis 12:1-9 Chapter 12 1 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: 2 and I will make of thee a great nation, and I will bless thee, and make they name great; and be thou a blessing; 3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. 4 So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 6 And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land. 7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him. 8 And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah. 9 And Abram journeyed, going on still toward the South.

Faith can be lulled to sleep when we are focused on our own comfort rather than God’s plan. Abraham did not fall into this trap. He traded the familiar for the unknown and received many blessings.

Living by faith is the right answer when God calls you to move forward. His call can come to us at any age and in any situation. Abraham was 75 when he began his journey. David was a shepherd boy when he was anointed to be king ( 1 Samuel 16:11-13 11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he is keeping the sheep. And Samuel said unto Jesse, Send and fetch him; for we will not sit down till he come hither. 12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And Jehovah said, Arise, anoint him; for this is he. 13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of Jehovah came mightily upon David from that day forward. So Samuel rose up, and went to Ramah. ). Paul encountered the Lord on his way to arrest Jewish believers in Damascus; after his conversion, he became the Lord’s representative to the Gentiles ( Acts 9:1-6 Chapter 9 1 But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, 2 and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: 4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5 And he said, Who art thou, Lord? And he `said', I am Jesus whom thou persecutest: 6 but rise, and enter into the city, and it shall be told thee what thou must do. ; Acts 22:21 21 And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles. ). Our call may not be so dramatic, but it will always involve moving forward by faith.

Following God will also include times of testing. Abraham, like all of us, had some successes and some failures. The initial call to leave his country was met with strong belief and immediate action. As a result, the Lord promised a great blessing for him and his descendants. But encountering a famine brought a different response from Abraham—a sojourn to Egypt, deception about his relationship with Sarah, and chastisement from Pharaoh. Our response to God’s commands really matters. Through our actions, we can bring blessing or heartache.

Obeying the Lord can be uncomfortable. Those close to us may question our motives or disagree with our decisions. And we may not want to do what God asks. But faith will keep us moving forward in obedience. It helps us stay the course and experience the blessings found in a relationship with Christ.

Bible in One Year: Joshua 13-15 Chapter 13 1 Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed. 2 This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites; 3 from the Shihor, which is before Egypt, even unto the border of Ekron northward, `which' is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim, 4 on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites; 5 and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath; 6 all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee. 7 Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh. 8 With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them: 9 from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon; 11 and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out. 13 Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day. 14 Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him. 15 And Moses gave unto the tribe of the children of Reuben according to their families. 16 And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba; 17 Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon, 18 and Jahaz, and Kedemoth, and Mephaath, 19 and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley, 20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, 21 and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land. 22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain. 23 And the border of the children of Reuben was the Jordan, and the border `thereof'. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof. 24 And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families. 25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah; 26 and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir; 27 and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border `thereof', unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward. 28 This is the inheritance of the children of Gad according to their families, the cities and the villages thereof. 29 And Moses gave `inheritance' unto the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families. 30 And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities: 31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families. 32 These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward. 33 But unto the tribe of Levi Moses gave no inheritance: Jehovah, the God of Israel, is their inheritance, as he spake unto them. Chapter 14 1 And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers' `houses' of the tribes of the children of Israel, distributed unto them, 2 by the lot of their inheritance, as Jehovah commanded by Moses, for the nine tribes, and for the half-tribe. 3 For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan: but unto the Levites he gave no inheritance among them. 4 For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance. 5 As Jehovah commanded Moses, so the children of Israel did; and they divided the land. 6 Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea. 7 Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart. 8 Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God. 9 And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed Jehovah my God. 10 And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old. 11 As yet I am as strong this day as I as in the day that Moses sent me: as my strength was then, even so is my strength now, for war, and to go out and to come in. 12 Now therefore give me this hill-country, whereof Jehovah spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified: it may be that Jehovah will be with me, and I shall drive them out, as Jehovah spake. 13 And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day; because that he wholly followed Jehovah, the God of Israel. 15 Now the name of Hebron beforetime was Kiriath-arba; `which Arba was' the greatest man among the Anakim. And the land had rest from war. Chapter 15 1 And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. 2 And their south border was from the uttermost part of the Salt Sea, from the bay that looketh southward; 3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka; 4 and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border. 5 And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north quarter was from the bay of the sea at the end of the Jordan; 6 and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben; 7 and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel; 8 and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward; 9 and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim); 10 and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah; 11 and the border went out unto the side of Ekron northward; and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea. 12 And the west border was to the great sea, and the border `thereof'. This is the border of the children of Judah round about according to their families. 13 And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, `which Arba was' the father of Anak (the same is Hebron). 14 And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. 15 And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher. 16 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. 18 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou? 19 And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs. 20 This is the inheritance of the tribe of the children of Judah according to their families. 21 And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur, 22 and Kinah, and Dimonah, and Adadah, 23 and Kedesh, and Hazor, and Ithnan, 24 Ziph, and Telem, and Bealoth, 25 and Hazor-hadattah, and Kerioth-hezron (the same is Hazor), 26 Amam, and Shema, and Moladah, 27 and Hazar-gaddah, and Heshmon, and Beth-pelet, 28 and Hazar-shual, and Beer-sheba, and Biziothiah, 29 Baalah, and Iim, and Ezem, 30 and Eltolad, and Chesil, and Hormah, 31 and Ziklag, and Madmannah, and Sansannah, 32 and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages. 33 In the lowland, Eshtaol, and Zorah, and Ashnah, 34 and Zanoah, and En-gannim, Tappuah, and Enam, 35 Jarmuth, and Adullam, Socoh, and Azekah, 36 and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages. 37 Zenan, and Hadashah, and Migdal-gad, 38 and Dilean, and Mizpeh, and Joktheel, 39 Lachish, and Bozkath, and Eglon, 40 and Cabbon, and Lahmam, and Chitlish, 41 and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages. 42 Libnah, and Ether, and Ashan, 43 and Iphtah, and Ashnah, and Nezib, 44 and Keilah, and Achzib, and Mareshah; nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron even unto the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the brook of Egypt, and the great sea, and the border `thereof'. 48 And in the hill-country, Shamir, and Jattir, and Socoh, 49 and Dannah, and Kiriath-sannah (the same is Debir), 50 and Anab, and Eshtemoh, and Anim, 51 and Goshen, and Holon, and Giloh; eleven cities with their villages. 52 Arab, and Dumah, and Eshan, 53 and Janim, and Beth-tappuah, and Aphekah, 54 and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages. 55 Maon, Carmel, and Ziph, and Jutah, 56 and Jezreel, and Jokdeam, and Zanoah, 57 Kain, Gibeah, and Timnah; ten cities with their villages. 58 Halhul, Beth-zur, and Gedor, 59 and Maarath, and Beth-anoth, and Eltekon; six cities with their villages. 60 Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, and Secacah, 62 and Nibshan, and the City of Salt, and En-gedi; six cities with their villages. 63 And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Daily Bible - March 9

Published by Grace To You for reading on March 9th.

Reading for Today:

Numbers 15:1 Chapter 15 1 And Jehovah spake unto Moses, saying, –16:50
Psalms 32:1-5 Chapter 32 1 Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile. 3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed `as' with the drought of summer. Selah 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah
Proverbs 11:16-18 16 A gracious woman obtaineth honor; And violent men obtain riches. 17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness `hath' a sure reward.
Mark 11:1-19 Chapter 11 1 And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples, 2 and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him. 3 And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither. 4 And they went away, and found a colt tied at the door without in the open street; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had said: and they let them go. 7 And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him. 8 And many spread their garments upon the way; and others branches, which they had cut from the fields. 9 And they that went before, and they that followed, cried, Hosanna; Blessed `is' he that cometh in the name of the Lord: 10 Blessed `is' the kingdom that cometh, `the kingdom' of our father David: Hosanna in the highest. 11 And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve. 12 And on the morrow, when they were come out from Bethany, he hungered. 13 And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs. 14 And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. 15 And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves; 16 and he would not suffer that any man should carry a vessel through the temple. 17 And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. 18 And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching. 19 And every evening he went forth out of the city.

Notes:

Numbers 16:22 the God of the spirits of all flesh. This phrase appears only here and in 27:16. Moses called on omniscient God, who knows the heart of everyone, to judge those who had sinned, and those only.

Numbers 16:30 a new thing. This supernatural opening of the earth to swallow the rebels was a sign of God’s wrath and the vindication of Moses and Aaron.

Mark 11:10 the kingdom of our father David. This tribute, recorded only by Mark, acknowledges Jesus as bringing in the messianic kingdom promised to David’s Son. The crowd paraphrased the quote from Psalms 118:26 26 Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah. (v. 9) in anticipation that Jesus was fulfilling prophecy by bringing in the kingdom.

DAY 9: Why did Jesus curse the fig tree in Mark 11:12 12 And on the morrow, when they were come out from Bethany, he hungered. –14?

Fig trees were common as a source of food. Three years were required from planting until fruit bearing. After that, a tree could be harvested twice a year, usually yielding much fruit. The figs normally grew with the leaves. This tree had leaves but, strangely, no fruit. That this tree was along the side of the road (see Matt. 21:19) implies it was public property. It was also apparently in good soil because its foliage was ahead of season and ahead of the surrounding fig trees. The abundance of leaves held out promise that the tree might also be ahead of schedule with its fruit. That it was “not the season for figs” (v. 13) recognizes that the next normal fig season was in June, more than a month away. This phrase, unique to Mark, emphasizes the unusual nature of this fig tree.

Jesus’ direct address to the tree personified it and condemned it for not providing what its appearance promised. “Let no one eat fruit from you ever again” (v. 14). This incident was not the acting out of the parable of the fig tree ( Luke 13:6 6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. –9), which was a warning against spiritual fruitlessness. Here, Jesus cursed the tree for its misleading appearance that suggested great productivity without providing it. It should have been full of fruit, but was barren. The fig tree was frequently an Old Testament type of the Jewish nation (Hos. 9:10; Nah. 3:12; Zech. 3:10)—and the barren fig tree often symbolizes divine judgment on Israel because of her spiritual fruitlessness despite an abundance of spiritual advantages (Jer. 8:13; Joel 1:12 12 The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men. ). In this instance Jesus used the tree by the road as a purposeful divine object lesson concerning Israel’s spiritual hypocrisy and fruitlessness, exemplified in the rejection of their Messiah. It was not an impetuous act of frustration as some have stated.

Additional Resources

Honor for the Humble

Published by Grace To You for reading on March 9th.

“Humble yourselves in the presence of the Lord, and He will exalt you” ( James 4:10 10 Humble yourselves in the sight of the Lord, and he shall exalt you. ).

God graciously bestows every spiritual blessing on the humble.

Those who are scripturally humble will recognize their unworthiness when they come before God. They will be like the prophet Isaiah who, in seeing God, cursed himself: “Woe is me, for I am ruined [damned]! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isa. 6:5). Whenever you see who God really is—infinitely holy, sovereign, mighty, majestic, and glorious—all you can see about yourself is your own sin.

Every time Isaiah or any other person in the Old Testament came face to face with the reality of God’s holy presence, he was overwhelmed with fear. A sinner in the presence of a holy God is overpowered by his sense of exposed sinfulness and has every reason to fear. It was the same in the New Testament, such as when the disciples were afraid after Jesus stilled the storm on the Sea of Galilee: “And they became very much afraid and said to one another, ‘Who then is this, that even the wind and the sea obey Him?’” ( Mark 4:41 41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him? ). If we are humble before the true God, we’ll have the same response.

But God does not leave us bowed down in awe or cowering in fear. James promises us that the Lord will exalt the humble. And if we are humble in spirit and saved by grace, we will be sanctified and ultimately glorified. The apostle Paul summarizes this so well in Ephesians 2:4-7 4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly `places', in Christ Jesus: 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: , “But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus, in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.”

Suggestions for Prayer

Thank God today for His holiness and His sovereign control over all things, especially how He is leading you to spiritual maturity.

For Further Study

Read Isaiah 6 Chapter 6 1 In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. 2 Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of his glory. 4 And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts. 6 Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven. 8 And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. 9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they sea with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed. 11 Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste, 12 and Jehovah have removed men far away, and the forsaken places be many in the midst of the land. 13 And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof. .

What is the focal point of God’s nature in this chapter?
What could help you to be as willing as Isaiah was to serve God (v. 8)?

Additional Resources

Praying for Others

Published by Grace To You for reading on March 9th.

"We have sinned, committed iniquity, acted wickedly, and rebelled, even turning aside from Thy commandments and ordinances. . . . We have not listened to Thy servants the prophets. . . . Open shame belongs to us, O Lord . . . because we have sinned against Thee. . . . Indeed all Israel has transgressed Thy law and turned aside, not obeying Thy voice. . . . Thy people have become a reproach to all those around us" (Dan. 9:5-16).

Others should be the primary focus of your prayers.

In verses 5-16 Daniel identifies with his people and intercedes on their behalf. That's a common practice in Scripture. For example, Moses interceded for the Israelites after they sinned by worshiping the golden calf (Ex. 32:11- 13).

All Paul's recorded prayers are intercessions. In Ephesians 6:18 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, he instructs us to "be on the alert with all perseverance and petition for all the saints." In 1 Timothy 2:1-4 Chapter 2 1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; 2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity. 3 This is good and acceptable in the sight of God our Saviour; 4 who would have all men to be saved, and come to the knowledge of the truth. he says, "I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth."

Similarly, the Lord's prayers are replete with intercessions. Even when hanging in agony on the cross, He prayed for His persecutors: "Father, forgive them; for they do not know what they are doing" ( Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. ).

When God placed us into the Body of Christ, He made us dependent on one another. When one member suffers, all suffer with it. When one is honored, all rejoice with it (1 Cor. 12:26). That's why Jesus instructed us to pray, "Give us this day our daily bread. And forgive us our debts. . . . And do not lead us into temptation, but deliver us from evil" (Matt. 6:11-13, emphasis added).

Let your prayers reflect a corporate and selfless mentality that embraces the needs of others.

Suggestions for Prayer

Thank God for the people who have prayed for you over the years. Be aware of those for whom you should be praying.
Sometimes the demands of prayer can seem overwhelming because there's so much to pray for, but be faithful, knowing that your prayers are a delight to the Lord (Prov. 15:8).

For Further Study

Read John 17 Chapter 17 1 These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. 3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, `even' Jesus Christ. 4 I glorified thee on the earth, having accomplished the work which thou hast given me to do. 5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. 7 Now they know that all things whatsoever thou hast given me are from thee: 8 for the words which thou gavest me I have given unto them; and they received `them', and knew of a truth that I came forth from thee, and they believed that thou didst send me. 9 I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine: 10 and all things that are mine are thine, and thine are mine: and I am glorified in them. 11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we `are'. 12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. 13 But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves. 14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil `one'. 16 They are not of the world even as I am not of the world. 17 Sanctify them in the truth: thy word is truth. 18 As thou didst send me into the world, even so sent I them into the world. 19 And for their sakes I sanctify myself, that they themselves also may be sanctified in truth. 20 Neither for these only do I pray, but for them also that believe on me through their word; 21 that they may all be one; even as thou, Father, `art' in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. 22 And the glory which thou hast given me I have given unto them; that they may be one, even as we `are' one; 23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me. 24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me; 26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them. , noting how Jesus interceded for His disciples.

Additional Resources

March 9 - Results of Obtaining Holiness

Published by Grace To You for reading on March 9th.

“‘Blessed are the pure in heart, for they shall see God’” ( Matthew 5:8 8 Blessed are the pure in heart: for they shall see God. ).

The great blessing of those who are pure in heart is “they shall see God.” Notice that it is only “they”—the pure in heart—who shall see God. Intimate knowledge of and fellowship with God is reserved for the pure.

When our hearts are purified at salvation, we begin to live in the presence of God. We begin to see and comprehend Him with our new spiritual eyes. Like Moses, who saw God’s glory and asked to see more (Ex. 33:18), the one who is purified by Jesus Christ sees again and again the glory of God.

To see God was the greatest hope of the Old Testament saints. Like Moses, David wanted to see more of God: “As the deer pants for the water brooks, so my soul pants for You, O God. My soul thirsts for God, for the living God; when shall I come and appear before God?” (Ps. 42:1–2).

Purity of heart cleanses the eyes of the soul so that God becomes visible. One sign of an impure heart is ignorance, because sin obscures the truth ( John 3:19 19 And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. –20). Other signs of an impure heart are self-centeredness (Rev. 3:17), pleasure in sin (2 Tim. 3:4), unbelief (Heb. 3:12), and hatred for purity (Mic. 3:2). But if you belong to God, you will exchange all of those things for integrity and purity.

Ask Yourself

How have you “seen” God during long stretches of faithful, obedient living? If this is not your current experience, don’t you long to return to this kind of lifestyle—to the daily joys of animated, refreshing, ongoing interaction with your Lord and Savior? Take steps toward a fresh start with Him today.

Additional Resources

Morning Devotional by C.H. Spurgeon for March 9th

Published by C.H. Spurgeon for reading on March 9th.

Song of Solomon 5:16 16 His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

THE superlative beauty of Jesus is all-attracting; it is not so much to be admired as to be loved. He is more than pleasant and fair, He is lovely. Surely the people of God can fully justify the use of this golden word, for He is the object of their warmest love, a love founded on the intrinsic excellence of His person, the complete perfection of His charms. Look, O disciples of Jesus, to your Master's lips, and say, "Are they not most sweet?" Do not His words cause your hearts to burn within you as He talks with you by the way? Ye worshippers of Immanuel, look up to His head of much fine gold, and tell me, are not His thoughts precious unto you? Is not your adoration sweetened with affection as ye humbly bow before that countenance which is as Lebanon, excellent as the cedars? Is there not a charm in His every feature, and is not His whole person fragrant with such a savour of His good ointments, that therefore the virgins love Him? Is there one member of His glorious body which is not attractive?—one portion of His person which is not a fresh loadstone to our souls?—one office which is not a strong cord to bind your heart? Our love is not as a seal set upon His heart of love alone; it is fastened upon His arm of power also; nor is there a single part of Him upon which it does not fix itself. We anoint His whole person with the sweet spikenard of our fervent love. His whole life we would imitate; His whole character we would transcribe. In all other beings we see some lack, in Him there is all perfection. The best even of His favoured saints have had blots upon their garments and wrinkles upon their brows; He is nothing but loveliness. All earthly suns have their spots: the fair world itself hath its wilderness; we cannot love the whole of the most lovely thing; but Christ Jesus is gold without alloy-light without darkness—glory without cloud—"Yea, He is altogether lovely."

Evening Devotional by C.H. Spurgeon for March 9th

Published by C.H. Spurgeon for reading on March 9th.

John 15:4 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

COMMUNION with Christ is a certain cure for every ill. Whether it be the wormwood of woe, or the cloying surfeit of earthly delight, close fellowship with the Lord Jesus will take bitterness from the one, and satiety from the other. Live near to Jesus, Christian, and it is matter of secondary importance whether thou livest on the mountain of honour or in the valley of humiliation. Living near to Jesus, thou art covered with the wings of God, and underneath thee are the everlasting arms. Let nothing keep thee from that hallowed intercourse, which is the choice privilege of a soul wedded to THE WELL-BELOVED. Be not content with an interview now and then, but seek always to retain His company, for only in His presence hast thou either comfort or safety. Jesus should not be unto us a friend who calls upon us now and then, but one with whom we walk evermore. Thou hast a difficult road before thee: see, O traveller to heaven, that thou go not without thy guide. Thou hast to pass through the fiery furnace; enter it not unless, like Shadrach, Meshach, and Abednego, thou hast the Son of God to be thy companion. Thou hast to storm the Jericho of thine own corruptions: attempt not the warfare until, like Joshua, thou hast seen the Captain of the Lord's host, with His sword drawn in His hand. Thou art to meet the Esau of thy many temptations: meet him not until at Jabbok's brook thou hast laid hold upon the angel, and prevailed. In every case, in every condition, thou wilt need Jesus; but most of all, when the iron gates of death shall open to thee. Keep thou close to thy soul's Husband, lean thy head upon His bosom, ask to be refreshed with the spiced wine of His pomegranate, and thou shalt be found of Him at the last, without spot, or wrinkle, or any such thing. Seeing thou hast lived with Him, and lived in Him here, thou shalt abide with Him for ever.