HE IS RISEN!

Equipped by God

Published by InTouch Ministries for reading on March 1st.

Hebrews 13:20-21 20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, `even' our Lord Jesus, 21 make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom `be' the glory for ever and ever. Amen.

Sometimes followers of Christ get the wrong idea about their role versus God’s role. They may think that God is sitting on His throne, waiting to meet their needs when they call on Him. Although He is a loving Father who provides for us, we must be careful not to assume He exists to serve us.

The reality is that we exist for God. He created us for His purposes and has equipped every believer to serve Him in some fashion. According to Ephesians 2:10 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. , “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Everything about us has been designed by God to equip us for the work He preordained long before our birth.

• He created each of us with the exact personality and body we would need to fulfill His purpose for our life. 

• God has equipped us with the strengths, abilities, and talents necessary to do what He planned for us. 

• The Holy Spirit has given us spiritual gifts with which to serve one another in the church.

• Every experience in our life is used by God to equip us for doing His will. Both the pleasant and difficult times shape our character, mature us spiritually, and train us to help others.

God uniquely created each of us, and He’s provided us with everything we need to serve and glorify Him. All we must do is step out in obedience with full reliance on His grace and power.

Bible in One Year: Deuteronomy 28-30 Chapter 28 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth: 2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. 5 Blessed shall be thy basket and thy kneading-trough. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. 8 Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee. 9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways. 10 And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee. 11 And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee. 12 Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do `them', 14 and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. 15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. 16 Cursed shalt thou be in the city, and cursed shalt thou be in the field. 17 Cursed shall be thy basket and thy kneading-trough. 18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock. 19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. 20 Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me. 21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it. 22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. 23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. 24 Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed. 25 Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth. 26 And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away. 27 Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed. 28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart; 29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee. 30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof. 31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee. 32 Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand. 33 The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway; 34 so that thou shalt be mad for the sight of thine eyes which thou shalt see. 35 Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head. 36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone. 37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away. 38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it. 39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather `the grapes'; for the worm shall eat them. 40 Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast `its fruit'. 41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity. 42 All thy trees and the fruit of thy ground shall the locust possess. 43 The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower. 44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. 45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee: 46 and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. 47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things; 48 therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. 49 Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand; 50 a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young, 51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish. 52 And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee. 53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee. 54 The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining; 55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates. 56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, 57 and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates. 58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD; 59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. 60 And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. 61 Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. 62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God. 63 And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it. 64 And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. 65 And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul; 66 and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life. 67 In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. 68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. Chapter 29 1 These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. 2 And Moses called unto all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; 3 the great trials which thine eyes saw, the signs, and those great wonders: 4 but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day. 5 And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot. 6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God. 7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: 8 and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites. 9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do. 10 Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, 11 your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water; 12 that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day; 13 that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. 14 Neither with you only do I make this covenant and this oath, 15 but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day; 16 (for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed; 17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them); 18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood; 19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. 20 Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven. 21 And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. 22 And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith Jehovah hath made it sick; 23 `and that' the whole land thereof is brimstone, and salt, `and' a burning, `that' it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Jehovah overthrew in his anger, and in his wrath: 24 even all the nations shall say, Wherefore hath Jehovah done thus unto this land? what meaneth the heat of this great anger? 25 Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt, 26 and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them: 27 therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book; 28 and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day. 29 The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law. Chapter 30 1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Jehovah thy God hath driven thee, 2 and shalt return unto Jehovah thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul; 3 that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither Jehovah thy God hath scattered thee. 4 If `any of' thine outcasts be in the uttermost parts of heaven, from thence will Jehovah thy God gather thee, and from thence will he fetch thee: 5 and Jehovah thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. 6 And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, that thou mayest live. 7 And Jehovah thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee. 8 And thou shalt return and obey the voice of Jehovah, and do all his commandments which I command thee this day. 9 And Jehovah thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers; 10 if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul. 11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil; 16 in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it. 17 But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18 I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it. 19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed; 20 to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

A Man Worthy of Our Praise

Published by InTouch Ministries for reading on March 1st.

Matthew 8:23-27 23 And when he was entered into a boat, his disciples followed him. 24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. 25 And they came to him, and awoke him, saying, Save, Lord; we perish. 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27 And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?

The men traveling with Jesus on a stormy Galilean night said something that ought to make us sit up and take notice: “What kind of a man is this ... ?” If we ask ourselves that same question, we will start to see the big picture of who Jesus Christ is instead of concentrating on the facets of His personality revealed by individual stories.

Imagine the wind—which had been funneled through a narrow gorge—pushing out over the Sea of Galilee, making the water turbulent. Jesus and His disciples were caught in just such a dangerous storm while making their way to Gadara. As waves crashed over the deck of the boat, the experienced seamen onboard were convinced that death was imminent.

But Jesus was sleeping. He was resting quietly during a storm so frightening that the Greek word used to describe it is seismos—from the same root that gives us the phrase “seismic activity” for earthquakes. What kind of man is this who can sleep while the boat heaves and pitches? The answer is that as the One who created the seas, Jesus knows how a storm brews and what energy causes a wave to stay in motion. That’s the kind of man He is: a divine Being cloaked in humanity, who rebuked the winds and sea so they became perfectly calm.

Scripture indicates that both the air and the water were instantly stilled. Such is the power of Jesus, the Creator and Lord over the universe. Taken together, all the Bible stories about Jesus reveal the “big picture” that He is the only man worthy of glory, honor, and praise ( Revelation 5:12 12 saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. ).

Bible in One Year: Deuteronomy 28-30 Chapter 28 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth: 2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. 5 Blessed shall be thy basket and thy kneading-trough. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. 8 Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee. 9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways. 10 And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee. 11 And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee. 12 Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do `them', 14 and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. 15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. 16 Cursed shalt thou be in the city, and cursed shalt thou be in the field. 17 Cursed shall be thy basket and thy kneading-trough. 18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock. 19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. 20 Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me. 21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it. 22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. 23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. 24 Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed. 25 Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth. 26 And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away. 27 Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed. 28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart; 29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee. 30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof. 31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee. 32 Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand. 33 The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway; 34 so that thou shalt be mad for the sight of thine eyes which thou shalt see. 35 Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head. 36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone. 37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away. 38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it. 39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather `the grapes'; for the worm shall eat them. 40 Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast `its fruit'. 41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity. 42 All thy trees and the fruit of thy ground shall the locust possess. 43 The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower. 44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. 45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee: 46 and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. 47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things; 48 therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. 49 Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand; 50 a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young, 51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish. 52 And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee. 53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee. 54 The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining; 55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates. 56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, 57 and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates. 58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD; 59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. 60 And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. 61 Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. 62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God. 63 And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it. 64 And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. 65 And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul; 66 and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life. 67 In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. 68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. Chapter 29 1 These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. 2 And Moses called unto all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; 3 the great trials which thine eyes saw, the signs, and those great wonders: 4 but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day. 5 And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot. 6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God. 7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: 8 and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites. 9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do. 10 Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, 11 your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water; 12 that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day; 13 that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. 14 Neither with you only do I make this covenant and this oath, 15 but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day; 16 (for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed; 17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them); 18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood; 19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. 20 Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven. 21 And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. 22 And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith Jehovah hath made it sick; 23 `and that' the whole land thereof is brimstone, and salt, `and' a burning, `that' it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Jehovah overthrew in his anger, and in his wrath: 24 even all the nations shall say, Wherefore hath Jehovah done thus unto this land? what meaneth the heat of this great anger? 25 Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt, 26 and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them: 27 therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book; 28 and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day. 29 The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law. Chapter 30 1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Jehovah thy God hath driven thee, 2 and shalt return unto Jehovah thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul; 3 that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither Jehovah thy God hath scattered thee. 4 If `any of' thine outcasts be in the uttermost parts of heaven, from thence will Jehovah thy God gather thee, and from thence will he fetch thee: 5 and Jehovah thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. 6 And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, that thou mayest live. 7 And Jehovah thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee. 8 And thou shalt return and obey the voice of Jehovah, and do all his commandments which I command thee this day. 9 And Jehovah thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers; 10 if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul. 11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil; 16 in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it. 17 But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18 I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it. 19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed; 20 to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Arm Yourself with Promises

Published by John Piper for reading on March 2nd.

“Blessed are the pure in heart, for they shall see God.” ( Matthew 5:8 8 Blessed are the pure in heart: for they shall see God. )

When Paul says to put to death the deeds of the body “by the Spirit” ( Romans 8:13 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ), I take him to mean that we should use the one weapon in the Spirit’s armor that is used to kill; namely, the sword, “which is the word of God” ( Ephesians 6:17 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: ).

So, when the body is about to be led into a sinful action by some fear or craving, we are to take the sword of the Spirit and kill that fear and that craving. In my experience, that means mainly severing the root of sin’s promise by the power of a superior promise.

For example, when I begin to crave some illicit sexual pleasure, the sword-swing that has often severed the root of this promised pleasure is, “Blessed are the pure in heart, for they shall see God” ( Matthew 5:8 8 Blessed are the pure in heart: for they shall see God. ). I recall the pleasures I have tasted of seeing God more clearly from an undefiled conscience; and I recall the brevity and superficiality and oppressive aftertaste of sin’s pleasures, and with that, God has killed the conquering power of sin.

Having promises at hand that suit the temptation of the hour is one key to successful warfare against sin.

But there are times when we don’t have a perfectly suited word from God in our minds. And there is no time to look through the Bible for a tailor-made promise. So, we all need to have a small arsenal of general promises ready to use whenever fear or craving threaten to lead us astray.

Here are four of my most oft-used promises in fighting against sin:

Isaiah 41:10 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. , “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Philippians 4:19 19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. , “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

And the promise implicit in Philippians 3:8 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, , “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”

And, of course, Matthew 5:8 8 Blessed are the pure in heart: for they shall see God. , “Blessed are the pure in heart, for they shall see God.”

Be constantly adding to your arsenal of promises. But never lose sight of the chosen few that God has blessed in your life. Do both. Be ever-ready with the old. And every morning look for a new one to take with you through the day.

The Value of God’s Word

Published by InTouch Ministries for reading on March 2nd.

2 Timothy 3:14-17 14 But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them. 15 And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 Every scripture inspired of God `is' also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. 17 That the man of God may be complete, furnished completely unto every good work.

From the opening verse of Genesis to the final words of Revelation, Scripture is divinely inspired; every word has purpose. In today’s passage, we are told that the sacred writings are “profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be ... equipped for every good work.” In other words, they offer preparation for whatever we will face in life (2 Tim. 3:16-17). No other book holds such value for living.

The Old Testament introduces us to God’s nature, ways, and power; it lays the foundation for us to understand the Lord’s holiness and humanity’s desperate need for a Savior. The New Testament explains that Jesus sacrificially became our “bridge” to the Father ( John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. ). Its writings clarify why we must trust Christ for salvation, how to live as God’s children, and what to expect in this life and after death.

Ephesians 6:13-17 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil `one'. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: compares the Word to armor, and for good reason: In the battle of life, we have a real enemy who wants to destroy us. But God’s power is greater ( 1 John 4:4 4 Ye are of God, `my' little children, and have overcome them: because greater is he that is in you than he that is in the world. ), and dressing in war gear prepares us for the temptations, lies, and decisions we will encounter daily.

We should be excited about the Word of God, for it is our hope—and the only instruction that leads to victory, in life and after physical death.

The Bible predicted that many people would reject the truth, and a glimpse at our world today shows that to be the case. Don’t let yourself fall into the same trap. Life without His truth is destined for failure, so meditate daily on Scripture, and ask God to speak to you.

Bible in One Year: Deuteronomy 28-30 Chapter 28 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth: 2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. 5 Blessed shall be thy basket and thy kneading-trough. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. 8 Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee. 9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways. 10 And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee. 11 And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee. 12 Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do `them', 14 and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. 15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. 16 Cursed shalt thou be in the city, and cursed shalt thou be in the field. 17 Cursed shall be thy basket and thy kneading-trough. 18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock. 19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. 20 Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me. 21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it. 22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. 23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. 24 Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed. 25 Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth. 26 And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away. 27 Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed. 28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart; 29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee. 30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof. 31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee. 32 Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand. 33 The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway; 34 so that thou shalt be mad for the sight of thine eyes which thou shalt see. 35 Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head. 36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone. 37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away. 38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it. 39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather `the grapes'; for the worm shall eat them. 40 Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast `its fruit'. 41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity. 42 All thy trees and the fruit of thy ground shall the locust possess. 43 The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower. 44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. 45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee: 46 and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. 47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things; 48 therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. 49 Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand; 50 a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young, 51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish. 52 And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee. 53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee. 54 The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining; 55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates. 56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, 57 and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates. 58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD; 59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. 60 And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. 61 Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. 62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God. 63 And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it. 64 And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. 65 And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul; 66 and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life. 67 In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. 68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. Chapter 29 1 These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. 2 And Moses called unto all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; 3 the great trials which thine eyes saw, the signs, and those great wonders: 4 but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day. 5 And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot. 6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God. 7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: 8 and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites. 9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do. 10 Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, 11 your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water; 12 that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day; 13 that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. 14 Neither with you only do I make this covenant and this oath, 15 but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day; 16 (for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed; 17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them); 18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood; 19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. 20 Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven. 21 And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. 22 And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith Jehovah hath made it sick; 23 `and that' the whole land thereof is brimstone, and salt, `and' a burning, `that' it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Jehovah overthrew in his anger, and in his wrath: 24 even all the nations shall say, Wherefore hath Jehovah done thus unto this land? what meaneth the heat of this great anger? 25 Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt, 26 and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them: 27 therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book; 28 and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day. 29 The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law. Chapter 30 1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Jehovah thy God hath driven thee, 2 and shalt return unto Jehovah thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul; 3 that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither Jehovah thy God hath scattered thee. 4 If `any of' thine outcasts be in the uttermost parts of heaven, from thence will Jehovah thy God gather thee, and from thence will he fetch thee: 5 and Jehovah thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. 6 And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, that thou mayest live. 7 And Jehovah thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee. 8 And thou shalt return and obey the voice of Jehovah, and do all his commandments which I command thee this day. 9 And Jehovah thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers; 10 if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul. 11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil; 16 in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it. 17 But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18 I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it. 19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed; 20 to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Daily Bible - March 2

Published by Grace To You for reading on March 2nd.

Reading for Today:

• Numbers 1:1 Chapter 1 1 And Jehovah spake unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, –2:34
• Psalms 29:7-11 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David.
• Proverbs 10:26-29 26 As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him. 27 The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened. 28 The hope of the righteous `shall be' gladness; But the expectation of the wicked shall perish. 29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.
• Mark 7:14-37 14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 `If any man hath ears to hear, let him hear.' 17 And when he was entered into the house from the multitude, his disciples asked of him the parable. 18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, `it' cannot defile him; 19 because it goeth not into his heart, but into his belly, and goeth out into the draught? `This he said', making all meats clean. 20 And he said, That which proceedeth out of the man, that defileth the man. 21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23 all these evil things proceed from within, and defile the man. 24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. 25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. 31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. 37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Notes:

Numbers 1:2 a census. In Exodus 30:11 11 And Jehovah spake unto Moses, saying, –16, the Lord had commanded that a census of the males in Israel over 20 (excluding the Levites) be taken for the purpose of determining the ransom money for the service of the tabernacle. The result of that census is recorded in Exodus 38:25 25 And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: –28. The total number, 603,550 (Ex. 38:26), equals the number in 1:46.

Numbers 1:3 go to war. The purpose of this census was to form a roster of fighting men. The Book of Numbers looks ahead to the invasion of the land promised to Abraham (see Gen. 12:1–3).

Numbers 1:51 The outsider. This word often refers to the “alien” or “stranger.” The non-Levite Israelite was like a “foreigner” to the transporting of the tabernacle and had to keep his distance lest he die.

Mark 7:19 Since food is merely physical, no one who eats it will defile his heart or inner person, which is spiritual. Physical pollution, no matter how corrupt, cannot cause spiritual or moral pollution. Neither can external ceremonies and rituals cleanse a person spiritually. thus purifying all foods. By overturning the tradition of hand washing, Jesus in effect removed the restrictions regarding dietary laws.

Mark 7:20 What comes out of a man. A person’s defiled heart is expressed in both what he says and what he does.

DAY 2: Did Moses perhaps inflate the numbers of Jews in the wilderness?

Twice during the wilderness wanderings a census of the people of Israel was taken ( Numbers 1:46 46 even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty. ; 26:51). Each time the resulting total count of fighting men exceeded 600,000.These numbers indicate a population for Israel in the wilderness of around 2.5 million people at any time. Viewed naturally, this total appears too high to sustain in wilderness conditions.

Before concluding that Moses inflated the numbers, several factors must be considered. First, the Lord supernaturally took care of Israel for 40 years (Deut. 8:1–5). Miraculous provision of food was a daily event. Second, God also spelled out sanitary practices that prevented the kind of health crises that might have occurred under those conditions. Third, while Israel wandered in the wilderness for 40 years, they only moved camp about 40 times. Spending about a year in each campsite allowed for some normal life without creating a permanent settlement. This preserved some grazing for the herds while keeping the people’s pollution to a manageable amount. Each census was meant to be an accurate accounting of God’s people. They ought to be taken at face value.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Coming Under God's Authority

Published by Grace To You for reading on March 2nd.

“Submit therefore to God” ( James 4:7 7 Be subject therefore unto God; but resist the devil, and he will flee from you. a).

The truly humble will submit to God’s authority.

Most people understand the basic requirements of military service. The first thing anyone experiences when he enlists is his rank within the chain of command under the commanding officer. Implicit in such lining up under the leadership of a superior is that the soldier, sailor, airman, or marine will obediently carry out all he is commanded to do.

However, the military is not the only context in which the concept of submission applies. James 4:7 7 Be subject therefore unto God; but resist the devil, and he will flee from you. uses the term “submit” in the far more important arena of our relationship to God. We are to submit to Him and come under the sovereign authority of the Lord Jesus Christ. This is the basic requirement for anyone who would be humble before God. Since Scripture often uses military terms to describe our service to God (Phil. 2:25; 2 Tim. 2:3), it is appropriate to see ourselves as enlisting in God’s army, willingly obeying His commands, and following His leadership.

This kind of humble, willing submission to God’s authority is what Jesus meant when He told the disciples, “If anyone wishes to come after Me, let him deny himself, and take up his cross daily, and follow Me” ( Luke 9:23 23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. ). This concept of submission simply means doing God’s will from the heart, no matter what the cost.

The story of the rich young ruler provides a good measuring rod of our submissiveness to God. After the young man professed obedience to God’s law, Jesus tested him further by commanding him to “go and sell all you possess, and give it to the poor, and you shall have treasure in heaven; and come, follow Me” ( Mark 10:21 21 And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. ). At that point the young man was not willing to obey Jesus. Instead, “his face fell, and he went away grieved, for he was one who owned much property” (v. 22).

How would you have reacted? Would you have willingly obeyed Jesus’ command, or would you have allowed your pride to keep you from submitting to Him? If you have humbly lined up under God’s authority, the proper response is not difficult.

Suggestions for Prayer

Ask the Lord to remind you throughout this day of your need to submit all you do to His authority.

For Further Study

Read the Acts 9:1-22 Chapter 9 1 But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, 2 and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: 4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5 And he said, Who art thou, Lord? And he `said', I am Jesus whom thou persecutest: 6 but rise, and enter into the city, and it shall be told thee what thou must do. 7 And the men that journeyed with him stood speechless, hearing the voice, but beholding no man. 8 And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus. 9 And he was three days without sight, and did neither eat nor drink. 10 Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I `am here', Lord. 11 And the Lord `said' unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; 12 and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight. 13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake. 17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, `even' Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. 18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; 19 and he took food and was strengthened. And he was certain days with the disciples that were at Damascus. 20 And straightway in the synagogues he proclaimed Jesus, that he is the Son of God. 21 And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests. 22 But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ. account of the apostle Paul’s conversion to Christ.

• What do you notice about his obedience and humility?
• What is noteworthy about Ananias’ behavior?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Unlimited Prayer

Published by Grace To You for reading on March 2nd.

Prayer should never be limited to certain times, places, or circumstances.

As a child I was taught to pray with my head bowed, eyes closed, and hands folded. Even as a young man I thought that was the only acceptable mode of prayer.

In my seminary days I sang in a quartet that traveled to various churches throughout the United States. The first time I traveled with them we had a prayer meeting in the car, and the driver prayed with his eyes open. All of us were glad he did, but I wondered if God really heard his prayer.

I have since learned that praying with my eyes closed is a helpful way to avoid distractions, but it isn't mandated in Scripture—nor are most of the other limitations people often place on prayer. For example, some people want to limit prayer to a certain posture, but Scripture tells of people praying while standing, sitting, kneeling, looking upward, bowing down, and lifting up their hands.

Some try to limit prayer to certain times of the day, such as morning or evening. But in the Bible people prayed at all times: morning, evening, three times a day, before meals, after meals, at bedtime, at midnight, day and night, in their youth, in their old age, when troubled, and when joyous.

Similarly, Scripture places no limits on the place or circumstances of prayer. It tells of people praying in a cave, in a closet, in a garden, on a mountainside, by a river, by the sea, in the street, in the Temple, in bed, at home, in the stomach of a fish, in battle, on a housetop, in a prison, in the wilderness, and on a cross.

The point is clear: there is no specific correct mode or kind of prayer, and prayer isn't limited by your location or circumstances. You are to pray always. That includes any kind of prayer, on any subject, and at any time of the day or night.

Suggestions for Prayer

Make a list of your current plans, thoughts, and concerns. Have you made each of them a matter of prayer? Commit yourself to sharing every aspect of your life with God.

For Further Study

Read Psalms 136 Chapter 136 1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 2 Oh give thanks unto the God of gods; For his lovingkindness `endureth' for ever. 3 Oh give thanks unto the Lord of lords; For his lovingkindness `endureth' for ever: 4 To him who alone doeth great wonders; For his lovingkindness `endureth' for ever: 5 To him that by understanding made the heavens; For his lovingkindness `endureth' for ever: 6 To him that spread forth the earth above the waters; For his lovingkindness `endureth' for ever: 7 To him that made great lights; For his lovingkindness `endureth' for ever: 8 The sun to rule by day; For his lovingkindness `endureth' for ever; 9 The moon and stars to rule by night; For his lovingkindness `endureth' for ever: 10 To him that smote Egypt in their first-born; For his lovingkindness `endureth' for ever; 11 And brought out Israel from among them; For his lovingkindness `endureth' for ever; 12 With a strong hand, and with an outstretched arm; For his lovingkindness `endureth' for ever: 13 To him that divided the Red Sea in sunder; For his lovingkindness `endureth' for ever; 14 And made Israel to pass through the midst of it; For his lovingkindness `endureth' for ever; 15 But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness `endureth' for ever: 16 To him that led his people through the wilderness; For his lovingkindness `endureth' for ever: 17 To him that smote great kings; For his lovingkindness `endureth' for ever; 18 And slew famous kings; For his lovingkindness `endureth' for ever: 19 Sihon king of the Amorites; For his lovingkindness `endureth' forever; 20 And Og king of Bashan; For his lovingkindness `endureth' for ever; 21 And gave their land for a heritage; For his lovingkindness `endureth' for ever; 22 Even a heritage unto Israel his servant; For his lovingkindness `endureth' for ever: 23 Who remembered us in our low estate; For his lovingkindness `endureth' for ever; 24 And hath delivered us from our adversaries; For his lovingkindness `endureth' for ever: 25 Who giveth food to all flesh; For his lovingkindness `endureth' for ever. 26 Oh give thanks unto the God of heaven; For his lovingkindness `endureth' for ever. . Note how the Lord is intimately involved in the lives of His people.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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March 2 - Mercy and Justice

Published by Grace To You for reading on March 2nd.

“‘Blessed are the merciful, for they shall receive mercy’” ( Matthew 5:7 7 Blessed are the merciful: for they shall obtain mercy. ).

The relationship of mercy and justice is a confusing one because on the surface they seem the exact opposite. Justice gives exactly what is deserved; mercy gives less punishment and more help than is deserved. So the great question is: How can God be both just and merciful at the same time? The truth is God does not show mercy without punishing sin. For Him to offer mercy without punishment would negate His justice.

Mercy that ignores sin is false mercy and is all too common today. Some think it is unloving and unkind to hold people responsible for their sins. That is what is known as cheap grace—which is neither merciful nor just, nor does it offer punishment or pardon for sin. Because it overlooks sin, it leaves sin untouched and unforgiven. The one who relies on this sort of mercy is left in his sin.

The good news of the gospel, however, is that Christ paid the penalty for all sins so that God might be merciful to all sinners. On the cross Jesus satisfied God’s justice. And when a person trusts in His sacrifice, God opens the floodgates of His mercy. God did not gloss over sin and compromise justice. The good news is that in the shedding of Christ’s blood, He satisfied His justice, forgave sin, fulfilled righteousness, and made His mercy available. There is never an excuse for sin, but there is always a remedy.

Ask Yourself

What is true of God’s mercy should be true of ours. Rather than simply letting people get away with abuse, mistreatment, or destructive habits, we must realize that for mercy to truly be merciful, it must lead others toward health and holiness. Mercy is tougher than we think. How then might it look in practice?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for March 2nd

Published by C.H. Spurgeon for reading on March 2nd.

1 Samuel 13:20 20 but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock;

WE are engaged in a great war with the Philistines of evil. Every weapon within our reach must be used. Preaching, teaching, praying, giving, all must be brought into action, and talents which have been thought too mean for service, must now be employed. Coulter, and axe, and mattock, may all be useful in slaying Philistines; rough tools may deal hard blows, and killing need not be elegantly done, so long as it is done effectually. Each moment of time, in season or out of season; each fragment of ability, educated or untutored; each opportunity, favourable or unfavourable, must be used, for our foes are many and our force but slender.

Most of our tools want sharpening; we need quickness of perception, tact, energy, promptness, in a word, complete adaptation for the Lord's work. Practical common sense is a very scarce thing among the conductors of Christian enterprises. We might learn from our enemies if we would, and so make the Philistines sharpen our weapons. This morning let us note enough to sharpen our zeal during this day by the aid of the Holy Spirit. See the energy of the Papists, how they compass sea and land to make one proselyte, are they to monopolize all the earnestness? Mark the heathen devotees, what tortures they endure in the service of their idols! are they alone to exhibit patience and self-sacrifice? Observe the prince of darkness, how persevering in his endeavours, how unabashed in his attempts, how daring in his plans, how thoughtful in his plots, how energetic in all! The devils are united as one man in their infamous rebellion, while we believers in Jesus are divided in our service of God, and scarcely ever work with unanimity. O that from Satan's infernal industry we may learn to go about like good Samaritans, seeking whom we may bless!

Evening Devotional by C.H. Spurgeon for March 2nd

Published by C.H. Spurgeon for reading on March 2nd.

Ephesians 3:8 8 Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;

THE apostle Paul felt it a great privilege to be allowed to preach the gospel. He did not look upon his calling as a drudgery, but he entered upon it with intense delight. Yet while Paul was thus thankful for his office, his success in it greatly humbled him. The fuller a vessel becomes, the deeper it sinks in the water. Idlers may indulge a fond conceit of their abilities, because they are untried; but the earnest worker soon learns his own weakness. If you seek humility, try hard work; if you would know your nothingness, attempt some great thing for Jesus. If you would feel how utterly powerless you are apart from the living God, attempt especially the great work of proclaiming the unsearchable riches of Christ, and you will know, as you never knew before, what a weak unworthy thing you are. Although the apostle thus knew and confessed his weakness, he was never perplexed as to the subject of his ministry. From his first sermon to his last, Paul preached Christ, and nothing but Christ. He lifted up the cross, and extolled the Son of God who bled thereon. Follow his example in all your personal efforts to spread the glad tidings of salvation, and let "Christ and Him crucified" be your ever recurring theme. The Christian should be like those lovely spring flowers which, when the sun is shining, open their golden cups, as if saying, "Fill us with thy beams!" but when the sun is hidden behind a cloud, they close their cups and droop their heads. So should the Christian feel the sweet influence of Jesus; Jesus must be his sun, and he must be the flower which yields itself to the Sun of Righteousness. Oh! to speak of Christ alone, this is the subject which is both "seed for the sower, and bread for the eater." This is the live coal for the lip of the speaker, and the master-key to the heart of the hearer.

Seize the Day of the Lord

Published by John Piper for reading on March 2nd.

When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. ( Hebrews 6:17 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; –18)

“…God desired to show more convincingly…”

This text assumes that God had already said enough to give us encouragement. But God is not a God of minimums. His aim is not to speak as few encouraging words as possible. He speaks some words to give us hope. Then, being the effusive God he is, he says to himself, “This is good. I like doing this. I think that I shall do this again.” And so he speaks some more words of encouragement.

But not just more. They are better. He moves from simple promises (which are infallible and infinitely trustworthy!) to oaths. And not just any oaths, but the best and highest kind — oaths based on himself. Why? Not because his word is weak. But because we are weak, and he is patient.

He desires to “show” — prove, demonstrate, point out, represent, display, reveal, drive home — the hopefulness of our future. He really wants us to feel this. He goes the second (and third and fourth) mile to help us feel encouraged. This is what he wants. This is what he really wants. “When God desired to show more convincingly . . .”

“…that we might have strong encouragement…”

How encouraged does God want us to feel? He said, “Strong encouragement!” Note the word! He might have said, “great encouragement” or “big encouragement” or “deep encouragement.” They would all be true. But the word is really “strong.” Encouragement that stands against seasonal downers. Preach this to yourself: “God desires me to have strong encouragement!” “God really desires me to have strong encouragement!”

“…to seize the hope set before us…”

There are good times in this life. But let’s face it: the days are evil, our imperfections frustrate us, and we are getting old, and moving toward the grave. If in this life only we have hoped in Christ we are of all people most to be pitied.

There are good times yet to come in this life. But even these are rubbish compared to the surpassing worth of gaining Christ. Even here we can rejoice with joy unspeakable and full of glory. But only because there is a “hope set before us.”

Reach out and seize it. God encourages you to. Take it now. Enjoy it now. Be encouraged by it now. Be strongly encouraged. Because your hope is secured with double infiniteness: the promise of God and the oath of God.

Time to Retreat

Published by John Piper for reading on March 2nd.

Draw near to God and he will draw near to you. ( James 4:8 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. )

If you are hungry for the fullness of God ( Ephesians 3:19 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. ), what should be your next move?

Here is one suggestion. Take a personal prayer retreat.

James says, “Draw near to God and he will draw near to you.”

Consider Charles Finney’s experience. He said that God gave him many fillings with the Holy Spirit:

That went through me, as it seemed, body and soul. I immediately found myself endued with such power from on high that a few words dropped here and there to individuals were the means of their immediate conversion. My words seemed to fasten like barbed arrows in the souls of men. They cut like a sword. They broke the heart like a hammer. Multitudes can attest to this. . . . Sometimes I would find myself in a great measure empty of this power. I would go and visit, and find that I made no saving impression. I would exhort and pray with the same results. I would then set apart a day for private fasting and prayer. . . . After humbling myself and crying out for help, the power would return upon me with all its freshness. This has been the experience of my life.

John Hyde and R. M’Cheyene Patterson waited before God for thirty days leading up to a missionary conference in India. After a week’s break, George Turner joined them, and for twenty-one more days and nights, they prayed and praised God for a mighty outpouring of his power. Over the years, thousands came into the kingdom through the prayers of these men.

Can you find a time and place? One missionary in India used to get on the train, ride to the next stop, get off, and sit half a day in the railway waiting room, where no one knew him, in order to seek God in “solitude.” Planning is the key.

Take a Bible, a hymnal, a note pad, a concordance, and a solid devotional book on prayer or the Spirit or revival. Let the Spirit guide you in seeking the Lord.

God is willing and eager to meet you: “Return to me and I will return to you, says the Lord of hosts” ( Malachi 3:7 7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return? ; Zechariah 1:3 3 Therefore say thou unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts. ).

Pour over the Scriptures. Let them be your prayer.

Pray with Moses, “Show me your glory” ( Exodus 33:18 18 And he said, Show me, I pray thee, thy glory. ).

Don't Play the Lottery

Published by John Piper for reading on March 2nd.

“Where your treasure is, there your heart will be also.” ( Matthew 6:21 21 for where thy treasure is, there will thy heart be also. )

Can you imagine Jesus playing the lottery?

What would happen inside the soul of Jesus when he reads, “Win up to $10,000 now — $1,000,000 later. Play anywhere, win anytime — for people who just can’t wait to get rich”?

What does Jesus really long for? What should we really want in life? The lottery is going to be the litmus paper of many hidden motives.

The Bible teaches us not to want to be rich. The desire to be rich is suicidal. The heart that is hot after money is not pursuing God. This heart is the root of all evil. We are to pursue “righteousness, godliness, faith, love.” Jesus said, “Seek first the kingdom of God and all these other things will be added to you.”

Our pursuit in life is not to get rich — neither quickly or slowly. Our passion in life is to be pure and holy and loving and sold out to the cause of Christ.

Playing the lottery is not motivated by “hunger and thirst for righteousness.” It is driven by a love for the world. And that is deadly. For the world and everything in it is passing away ( 1 John 2:17 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. ). Take heed. Where your treasure is there will your heart be also ( Matthew 6:21 21 for where thy treasure is, there will thy heart be also. ).

It is wrong to wager with a trust fund. Good stewards do not handle their master’s money that way. Faithful trustees may not gamble with a trust fund. They have no right. And everything we have is a trust from God, to be used for his glory. How does it glorify God to wager with his money?

Faithful stewards do not gamble. They work and trade — value for value, just and fair. This is the pattern again and again in Scripture. Wage and benefit correspond to work done. And when you are handling the funds of another, how much more irresponsible it is to wager!

It is wrong to endorse and support an institution that is bound to confirm people in their weaknesses and cultivate in others the greed that only lies latent without this outlet. The lottery will hook most easily those people who need just the opposite, namely, encouragement and guidance in fiscal diligence and responsibility.

I urge you, for the honor of our Treasure in heaven, and for the good of our society: Don’t play the lottery.

When Not to Be Ashamed

Published by John Piper for reading on March 2nd.

Do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God. ( 2 Timothy 1:8 8 Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God; )

Paul says to Timothy that if he feels shame for testifying to the gospel, he feels misplaced shame.

We ought not to feel shame for the gospel. Christ is honored when we speak well of him. And he is dishonored by fearful silence. So it is not a shameful thing to testify, but a shameful thing not to.

The same verse says that if we feel shame that a friend of ours is in prison for Jesus’s sake, then our shame is misplaced. The world may see imprisonment for Christ as a sign of weakness and defeat. But Christians know better.

God is honored by the courage of his servants to go to prison for his name, if they have acted in just and loving ways. We ought not to feel shame that we are associated with something that honors God in this way, no matter how much scorn the world heaps on us.

In a well-known saying of Jesus, we learn that our shame is misplaced when we feel shame because of who Jesus is or what he says. “Whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels” ( Mark 8:38 38 For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels. ).

For example, if Jesus says, “Love your enemies,” and others laugh and call it unrealistic, we should not feel ashamed. If Jesus says, “Don’t fornicate,” and promiscuous people label this command out-of-date, we should not feel shame to stand with Jesus. That would be misplaced shame because the words of Jesus are true and God-honoring, no matter how foolish the world may try to make them look.

Suffering and being reproached and made fun of as a Christian is not an occasion for shame, because it is an occasion for glorifying God. “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name” ( 1 Peter 4:16 16 but if `a man suffer' as a Christian, let him not be ashamed; but let him glorify God in this name. ).

In other words, in the Bible the criterion for what is well-placed shame and what is misplaced shame is not how foolish or how bad you look to men, but whether you in fact bring honor to God.

Dressed with Power

Published by John Piper for reading on March 2nd.

“Stay in the city until you are clothed with power from on high.” ( Luke 24:49 49 And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. )

I take it as beyond dispute that all Christians should live and minister in the power of God.

• “Stay in the city until you are clothed with power from on high” ( Luke 24:49 49 And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. ).
• “You shall receive power when the Holy Spirit has come upon you” ( Acts 1:8 8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. ).
• “The kingdom of God does not consist in talk but in power” ( 1 Corinthians 4:20 20 For the kingdom of God is not in word, but in power. ).
• “I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me” ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. ).
• “Consider what is the exceeding greatness of his power at work in us who believe” ( Ephesians 1:19 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might ).
• “Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think” ( Ephesians 3:20 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, ).
• “Be strong in the Lord and in the power of his might” ( Ephesians 6:10 10 Finally, be strong in the Lord, and in the strength of his might. ).
• “Some hold the form of religion but deny the power of it” ( 2 Timothy 3:5 5 holding a form of godliness, but having denied the power therefore. From these also turn away. ).

Consider one possibility from the life of John Wesley six months after his new birth:

Monday, January 1, 1739. Mr. Hall, Kinchin, Ingham, Whitefield, Hutchins, and my brother Charles were present at our love-feast in Fetter-lane, with about sixty of our brethren. About three in the morning as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground. As soon as we were recovered a little from that awe and amazement at the presence of His majesty, we broke out with one voice, “We praise thee, O God, we acknowledge thee to be the Lord.”

This experience was a turning point in Wesley’s ministry. From then on there was a new power and anointing.

For example on April 25, 1739, as he was preaching, immediately one and another and another sunk to the earth; they dropped on every side, as if thunderstruck.

People were gripped with an awesome revelation of God and of the sinfulness of their sin. Critics standing by were suddenly gripped by similar conviction and converted on the spot.

I encourage you to take the Scriptures cited above and spend some time praying through them, asking God to clothe your church with power. Let it not be said of us, “You have not because you ask not.”

Practical Steps for Sin-Killing

Published by John Piper for reading on March 2nd.

I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. ( Romans 7:23 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. )

All true believers have sin remaining in them in this life. Therefore, we are commanded to constantly kill this sin ( Romans 8:13 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ; Colossians 3:5 5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; ). How is this to be done? Here are 11 practical steps for killing sin:

1) Take heart from the truth that the old sinful you is decisively already dead ( Romans 6:6 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; ; Colossians 3:3 3 For ye died, and your life is hid with Christ in God. ; Galatians 5:24 24 And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. ). This means three things: a) the mortal blow to our “old man” has been struck, b) he will not succeed in domination now, and c) his final obliteration is certain.

2) Consciously reckon the old man dead — that is, believe the truth of Scripture about the old man’s death, and seek to live in that freedom ( Romans 6:11 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. ).

3) Cultivate enmity with sin. You don’t kill friends ( Romans 8:13 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ). Ponder how it killed your best friend, dishonors your Father, and aims to destroy you forever.

4) Rebel against sin’s coup. Refuse to be bullied by his deceits and manipulations ( Romans 6:12 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: ). Fight your sinful impulses with all your might like a boxer fights an opponent and like a marathon runner fights fatigue ( 1 Corinthians 9:27 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. ; 2 Timothy 4:8 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. ).

5) Declare radical allegiance to the other side — to God! — and consciously put all your mind and heart and body at his disposal for righteousness and purity ( Romans 6:13 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. ).

6) Don’t make any plans that open the door for sin’s entry ( Romans 13:14 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to `fulfil' the lusts `thereof'. ). Don’t prove your purity in a pornography shop.

7) Develop mental habits that continually renew the mind in God-centeredness ( Romans 12:2 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. ; 2 Corinthians 4:16 16 Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. ). Fix attention daily on “the things of the Spirit” ( Romans 8:5 5 For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. ), “things that are above” ( Colossians 3:2 2 Set your mind on the things that are above, not on the things that are upon the earth. ), “whatever is true, honorable, just, pure, lovely, gracious, excellent, praiseworthy” ( Philippians 4:8 8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. ).

8) Admit failure and confess all known sin every day ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ). Ask for forgiveness ( Matthew 6:12 12 And forgive us our debts, as we also have forgiven our debtors. ).

9) Ask for the Spirit’s help and power in all these things ( Romans 8:13 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ; Galatians 5:17 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. , 22; Ezekiel 36:27 27 And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. ; Isaiah 26:12 12 Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us. ).

10) Be part of a larger and smaller fellowship where you are exhorted often to beware of the deceitfulness of sin ( Hebrews 3:13 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: ).

11) Beware of legalistic obedience, but let all your warfare be “the work of faith” ( 2 Thessalonians 1:11 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and `every' work of faith, with power; ). That is, let your fight against sin spring from your confidence in the superior pleasures of closeness to Christ.

Not Petering Out

Published by John Piper for reading on March 2nd.

Count it all joy, my brethren, when you meet various trials, knowing that the testing of your faith produces endurance. ( James 1:2 2 Count it all joy, my brethren, when ye fall into manifold temptations; –3)

The testing of your faith through trials produces endurance.

What is the opposite of endurance? Well, I suppose the opposite of “endurance” is “petering out.”

When faith doesn’t endure it peters out. So if you don’t want your faith to peter out then you need some trials. Because James says it is trials that “produce endurance.”

This is odd. Most of us would say that faith endures in spite of trials, not because of trials. Most of us think that when trouble comes faith is threatened. We don’t usually attribute the duration of faith to the trouble it meets. But duration is what endurance means. James says, faith lasts, faith endures, because it meets trouble and threat.

This is odd. We might be willing to say that faith becomes deeper or stronger through trials. But that’s not the same as saying that faith endures because of trials.

Would any runner say that his ability to endure to the end of a race is enhanced by the number of people that knock him down?

Perhaps. Suppose there was a runner who loved flowers. Here he is, running along at the head of the pack when all of a sudden he is carried away by the beauty of a rose garden beside the lake. Forgetting the race and the rhythm of the wreath, he starts to leave the road and smell the flowers.

But all of a sudden, out of nowhere, someone (!) knocks him flat on his back. It hurts so bad that his nose for roses is gone. But suddenly he realizes that the race is still on and only those who finish get a prize. And he is up and running.

And could it be that the health, wealth, and prosperity teaching of our day is the enemy of faith because it teaches that faith’s best friend is her enemy?

How Hope Moves Love

Published by John Piper for reading on March 2nd.

We have heard of . . . your love for all the saints because of the hope laid up for you in heaven. ( Colossians 1:4 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, –5)

Christian hope causes love. The Colossians had love because they had hope.

Here are four other illustrations from Scripture of how hope moves and sustains love:

1) Luke 14:12 12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. –14: “When you give a dinner or banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just.”

If your hope is firmly fixed on the superiority of the final heavenly reward over the brief earthly reward of human recompense, then you will have the power and freedom to invite unsavory people with real needs for dinner.

2) Matthew 7:7 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: –12: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. . . . What man of you, if his son asks him for bread, will give him a stone? . . . If you then who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Therefore whatever you wish that men would do to you, do so to them; for this is the law and the prophets.”

Note the word “therefore.” If you turn it around (by making it “because”), it reads, “Do unto others as you would have them do unto you because God has promised to give you all you need.” Great hope impels the golden rule!

3) Hebrews 12:2: 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. “Look to Jesus the author and finisher of our faith, who for the joy that was set before him endured the cross despising the shame, and is seated at the right hand of the throne of God.”

The greatest act of love in the world was driven and sustained by hope.

4) Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. –6: “Keep your life free from love of money, and be content with what you have; for he has said, ‘I will never fail you nor forsake you.’ Therefore we can confidently say, ‘The Lord is my helper, I will not be afraid; what can man do to me?’”

All the sins that cling to the love of money can be replaced with contentment and truthfulness and generosity if we set our hope fully on the promise: “I will never leave you nor forsake you.”

What a Book!

Published by John Piper for reading on March 2nd.

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. ( Ephesians 2:7 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: )

Let me share a good thing.

Sometimes I get scared. For example, last Saturday I started to fret about the Saturday evening service — would anybody come on this third week?

I finished my service preparations about mid-afternoon and then devoted time to preparing for the Sunday evening service. About 4:00 P.M., I felt the need to stop working on the theological problems for Sunday night and simply try to get my soul ready for the Saturday evening ministry.

I sought the Lord concerning how I might do this most effectively. It seemed good to take a book of Scripture and pray through it. I chose the book of Ephesians because of the great passages that related to the weekend’s messages on God’s sovereign grace. I chose a version that I don’t usually read. I made a clearing on my desk for book and elbows and began.

For about an hour, I listened to the Lord and spoke to the Lord. I simply read slowly — like when you try to make a good dessert last longer by taking little bites. And I stopped often to savor — for instance, when he said to me that his purpose for me was to spend all the coming ages showing me the incomparable riches of his grace ( Ephesians 2:7 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: ).

There came over me in that hour a deep peace. The fretting disappeared like the space shuttle getting smaller and smaller as it sinks into the vastness of space. O, the vastness of the power and grace of God! O, how infinite and unshakable his omnipotent kindness to us in Christ Jesus!

I felt as I walked over the bridge to the church that my God was the most real thing in the world. Nothing mattered but being known by him, being destined, being called, being justified, being glorified. I felt as though I weighed two ounces and stood in the sun on a mountain of granite ten thousand miles thick.

What words can express our debt for the Book!

God Does Not Divorce

Published by John Piper for reading on March 2nd.

“I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown.” ( Jeremiah 2:2 2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown. )

The covenant people of God are his wife. They have often been faithless and broken the marriage covenant. Would God — could God — divorce his wife? No!

I will betroth you to me forever, I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the Lord. ( Hosea 2:19 19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in justice, and in lovingkindness, and in mercies. –20)

But what of her horrible adulteries? Surely divorce is legitimate here! Israel is an “adulterous wife, who receives strangers instead of her husband” ( Ezekiel 16:14 14 And thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah. ).

Now what? Separation? Judgment? Yes: “I will give you into the hand of your lovers . . . and they shall stone you and cut you to pieces. . . . I will make you stop playing the harlot” (16:39).

But is that all? Is the separation final? Does he divorce her? No!

Yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant . . . I will forgive you all that you have done, says the Lord God. ( Ezekiel 16:60 60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. , 63)

But is it not wrong to take her back after she has lain with so many others? “You have played the harlot with many lovers, and would you return to me?” ( Jeremiah 3:1 Chapter 3 1 They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah. ).

Ah, but what a husband he is! Incredible in grace! “Return, faithless Israel, says the Lord. I will not look on you in anger, for I am merciful, says the Lord” (3:12).

God will not divorce. “I hate divorce, says the Lord, the God of Israel” ( Malachi 2:16 16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. ).

God is wholly committed to saving and enriching his marriage!

Greater and Better Things

Published by John Piper for reading on March 2nd.

When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath. ( Hebrews 6:17 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; )

One of the greatest helps in feeling hopeful is to know God wants us to feel hopeful.

It is small comfort to believe some people are saved but not to know if we are included. My own heart has been so gladdened recently by the assurance of my own salvation that I want you all to share this with me.

First, let me recommend a book. In 1654, Thomas Brooks published Heaven on Earth. The subtitle of this 300-page book is “A Treatise on Christian Assurance.”

The statement that moved me most recently is Hebrews 6:17 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; , “When God desired to show more convincingly to the heirs of the promise . . .” It hit me so powerfully. It was so fresh, so needed, so precious.

God desires to show us convincingly that his saving purposes for us are unshakable. God wants me to enjoy the security of his good plans for me.

So many religions (and even some brands of Christianity) say, “Yes, God saves people. But no, you can’t be sure if you are included. You can’t be sure your works are good enough or your faith is strong enough.” This is deadly. And it is wrong.

God has done and said so much to give his people assurance and security, it is an assault on his integrity to say that we can’t have it.

1 John 5:13: 13 These things have I written unto you, that ye may know that ye have eternal life, `even' unto you that believe on the name of the Son of God. “I write this to you who believe in the name of the Son of God that you may know that you have eternal life.”

2 Corinthians 5:1 Chapter 5 1 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. , 5: “We know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. . . . He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.”

Hebrews 10:21 21 and `having' a great priest over the house of God; , 23: “Let us draw near with a true heart in full assurance of faith . . . . Let us hold fast the confession of our hope without wavering.”

Brooks tells the story of Alexander the Great, who gave away his gold when he went on a hopeful expedition. When asked why, he said, “For the hope of greater and better things.” The same with us. If we are confident of greater and better things, we will have the freedom to live radically for Jesus.

He Makes Our Eyes Sparkle

Published by John Piper for reading on March 2nd.

He will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. ( Isaiah 25:7 7 And he will destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations. –8)

With all our imperfections, we have tasted the honey of divine life, and it has made our eyes sparkle.

Christ is walking with us. Not because we are so much fun to be with but because he loves to make house calls on patients who glory in his medical expertise. He is not partial to the healthy. But he has a special fondness for the homeliest, weakest, sickliest patients whose eyes sparkle when he enters the room.

What a motley sanatorium we are! Paralyzed, clubfooted, humpbacked, pockfaced, nearsighted, cancer-eaten! But there is life in Jesus’s church! The Doctor’s here! He’ll touch any sore without a flinch. And O, how it soothes.

He spends time. He talks. He looks you in the eye. He takes your elbow when you rise. He asks how you are doing. He promises he’ll be back. And he comes!

Sometimes he reads from his book about the day when he will finish all his therapy and make us perfect — like him. I can hardly wait. The other day he read me this about his Father’s plans:

He will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken. ( Isaiah 25:7 7 And he will destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations. –8)

It made my eyes sparkle. I would have done a back flip like a baby gorilla — if I weren’t crippled. But I did lift my hands. Hallelujah. Three cheers for the Doctor!

Springtime in the Spirit

Published by John Piper for reading on March 2nd.

I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your seed, and my blessing on your offspring. They shall spring up like grass amid waters, like willows by flowing streams ( Isaiah 44:3 3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: –4).

Spring is the surging up of latent life under the warmth of the sun and the moisture of melting snow. Have you sensed the fragrance of spring blowing your way yet? Is not the warmth of God’s favor beginning to stir the latent life of his great church? Is not the God of hope about to apply to us this promise?

Just like in nature, so in the church, springtime is a gift of God. No one can stop the coming of spring when God has appointed its time. And no one can bring forth the life of spring unless God sends it. (Our hearts know the difference between all-embracing spring and greenhouse gladiolas.)

“It is the Spirit who gives life, the flesh is of no avail” ( John 6:63 63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life. ). If we are to have a springtime surge of life it will be “‘Not by might, nor by power, but by my Spirit’ says the Lord of hosts.”

I will not just preach about him. I will talk to him. We will talk to him. He is here now, and he is on his way to us with springtime power. We will take strength from his presence to entreat his abundance. The Spirit is like an ocean of love. Most of us are still wading along the shore.