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What It Means to Follow Jesus

Published by InTouch Ministries for reading on November 13th.

Matthew 4:18-22 18 And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. 19 And he saith unto them, Come ye after me, and I will make you fishers of men. 20 And they straightway left the nets, and followed him. 21 And going on from thence he saw two other brethren, James the `son' of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. 22 And they straightway left the boat and their father, and followed him.

We often refer to ourselves as followers of Christ, but what does that really mean? When Jesus called Peter, Andrew, James, and John to follow Him, they physically left what they were doing to be with Him. The disciples had tangible evidence: They could see His direction with their eyes and hear His words with their ears. But how do we follow Jesus today? As we examine today’s passage, we’ll see four essential elements that show us how to be followers of Christ.

1. The disciples heard Jesus’ voice. Today Christ speaks to us through His Word, giving instruction and guidance through direct commands and prohibitions, spiritual principles, and biblical examples. And within us, we have the Holy Spirit, who directs our path and corrects us when we go astray.

2. They obeyed without delay. Once the disciples heard the Lord’s command, they immediately complied. Following Jesus requires that we not only do what He says, but also when and how He says to do it.

3. They left something behind. To follow Jesus, the disciples abandoned the comforts of home and the security of a regular salary. Other believers might be called to give up something completely different.

4. They pursued the higher purpose Christ offered them. Instead of simply making a living, Christ promised them a life with eternal purpose—becoming fishers of men for the kingdom of God.

Being a Christ follower is not merely an identification with Him; it’s a commitment of obedience that demands leaving behind anything that gets in the way of living fully for Him.

Bible in One Year: Acts 12-13 Chapter 12 1 Now about that time Herod the king put forth his hands to afflict certain of the church. 2 And he killed James the brother of John with the sword. 3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And `those' were the days of unleavened bread. 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. 5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. 6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. 7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. 10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12 And when he had considered `the thing', he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying. 13 And when he knocked at the door of the gate, a maid came to answer, named Rhoda. 14 And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate. 15 And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel. 16 But Peter continued knocking: and when they had opened, they saw him, and were amazed. 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place. 18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19 And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there. 20 Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country. 21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them. 22 And the people shouted, `saying', The voice of a god, and not of a man. 23 And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark. Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. 2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. 6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; 7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 9 But Saul, who is also `called' Paul, filled with the Holy Spirit, fastened his eyes on him, 10 and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. 14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. 16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken: 17 The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. 18 And for about the time of forty years as a nursing-father bare he them in the wilderness. 19 And when he had destroyed seven nations in the land of Canaan, he gave `them' their land for an inheritance, for about four hundred and fifty years: 20 and after these things he gave `them' judges until Samuel the prophet. 21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. 22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will. 23 Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus; 24 when John had first preached before his coming the baptism of repentance to all the people of Israel. 25 And as John was fulfilling his course, he said, What suppose ye that I am? I am not `he'. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled `them' by condemning `him'. 28 And though they found no cause of death `in him', yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb. 30 But God raised him from the dead: 31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people. 32 And we bring you good tidings of the promise made unto the fathers, 33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee. 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure `blessings' of David. 35 Because he saith also in another `psalm', Thou wilt not give Thy Holy One to see corruption. 36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37 but he whom God raised up saw no corruption. 38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. 40 Beware therefore, lest that come upon `you' which is spoken in the prophets: 41 Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you. 42 And as they went out, they besought that these words might be spoken to them the next sabbath. 43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 44 And the next sabbath almost the whole city was gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, `saying', I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth. 48 And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. 49 And the word of the Lord was spread abroad throughout all the region. 50 But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders. 51 But they shook off the dust of their feet against them, and came unto Iconium. 52 And the disciples were filled with joy with the Holy Spirit.

Time for Success

Published by InTouch Ministries for reading on November 14th.

Ephesians 5:15-17 15 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is.

Every night before falling asleep, I write down my goals for the following day. Upon waking, I read through the list in order to focus my energy on what is most important. If this were not part of my routine, the limited hours available would not be utilized effectively.

The Bible clearly teaches us to use our days wisely. Time is a gift. Almighty God has given each person a span of days to live on earth. But our life is fleeting and uncertain—James compares it to a vapor that “appears for a little while and then vanishes away” ( James 4:14 14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. ). Time is also irrevocable—we cannot simply go back and start over.

Considering this, it is foolish to waste such a precious resource. Yet all too often we do. Let’s be alert so we can avoid the following hindrances to living fully and purposefully:

Misplaced priorities result in wasted opportunities. Our values will determine the emphasis we place on each activity and the amount of time we allot to it.

Procrastination and perfectionism soak up valuable time. Avoiding both will help us make the most of our contributions to the kingdom of God.

Lack of concentration drains time of its potential. For example, we have to train ourselves to focus on reading God’s Word and not to get sidetracked.

What values determine how you utilize your time? Is there something that keeps you from living each moment in a way that pleases the Lord? Since it’s not possible to redo days you wish had turned out differently, ask God’s guidance and live more intentionally.

Bible in One Year: Acts 12-13 Chapter 12 1 Now about that time Herod the king put forth his hands to afflict certain of the church. 2 And he killed James the brother of John with the sword. 3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And `those' were the days of unleavened bread. 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. 5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. 6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. 7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. 10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12 And when he had considered `the thing', he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying. 13 And when he knocked at the door of the gate, a maid came to answer, named Rhoda. 14 And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate. 15 And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel. 16 But Peter continued knocking: and when they had opened, they saw him, and were amazed. 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place. 18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19 And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there. 20 Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country. 21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them. 22 And the people shouted, `saying', The voice of a god, and not of a man. 23 And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark. Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. 2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. 6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; 7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 9 But Saul, who is also `called' Paul, filled with the Holy Spirit, fastened his eyes on him, 10 and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. 14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. 16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken: 17 The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. 18 And for about the time of forty years as a nursing-father bare he them in the wilderness. 19 And when he had destroyed seven nations in the land of Canaan, he gave `them' their land for an inheritance, for about four hundred and fifty years: 20 and after these things he gave `them' judges until Samuel the prophet. 21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. 22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will. 23 Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus; 24 when John had first preached before his coming the baptism of repentance to all the people of Israel. 25 And as John was fulfilling his course, he said, What suppose ye that I am? I am not `he'. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled `them' by condemning `him'. 28 And though they found no cause of death `in him', yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb. 30 But God raised him from the dead: 31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people. 32 And we bring you good tidings of the promise made unto the fathers, 33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee. 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure `blessings' of David. 35 Because he saith also in another `psalm', Thou wilt not give Thy Holy One to see corruption. 36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37 but he whom God raised up saw no corruption. 38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. 40 Beware therefore, lest that come upon `you' which is spoken in the prophets: 41 Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you. 42 And as they went out, they besought that these words might be spoken to them the next sabbath. 43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 44 And the next sabbath almost the whole city was gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, `saying', I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth. 48 And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. 49 And the word of the Lord was spread abroad throughout all the region. 50 But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders. 51 But they shook off the dust of their feet against them, and came unto Iconium. 52 And the disciples were filled with joy with the Holy Spirit.

The Marvel of Creation

Published by John Piper for reading on November 14th.

God gives it a body as he has chosen, and to each kind of seed its own body. ( 1 Corinthians 15:38 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. )

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, in 1 Corinthians 15:38 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. , Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation).

This is a remarkable statement of God’s involvement in the way God designed each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. He cannot imagine, evidently, that any natural process should be conceived without God’s doing it.

Again in Psalms 94:9 9 He that planted the ear, shall he not hear? He that formed the eye, shall he not see? , it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance but at the mind and the creativity of God.

Similarly in Psalms 95:5 5 The sea is his, and he made it; And his hands formed the dry land. , “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though he in some impersonal way set it all in motion a billion years ago. Rather he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be God-centered in your admiration of the wonders of the world.

God Knows Your Needs

Published by InTouch Ministries for reading on November 14th.

Matthew 6:7-8 7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. 8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

I remember once watching a mother and marveling at her mastery in handling several energetic young children. It was an amazing sight. In the midst of a whirlwind of activity, this seasoned pro intuitively met the needs of her kids. A meal was served, spills were averted, noses were wiped, shoelaces were tied, hugs were distributed—all at the same time! Clearly, such a parent knows the needs of her family, even when the children cannot express them.

Sometimes it is difficult for us to think of ourselves as children. When we see little ones running around, always needing something from us, we cannot imagine that we often look and act the same way, only in grown-up bodies. Fortunately, we also have a Parent who already knows our needs. And yet we frequently act as though we must explain every detail of our problems to the Lord so He can get a more accurate view of how to provide for us.

Isn’t it strange? If you asked most Christians whether they thought God was all-knowing, they would respond, “Of course!” However, if you could listen in when they pray, you would probably often discover long, complicated explanations of why they need His help.

God does want you to talk with Him about what is on your heart. But at the same time, remember that “your Father knows what you need before you ask Him” (Matt. 6:8). Therefore, do not spend all of your prayer time repeating yourself or explaining everything in unnecessary detail to God. For a change, simply ask Him to speak to your listening heart. Remember, He’s already got the answer. Give Him the opportunity to share it with you.

Bible in One Year: Acts 12-13 Chapter 12 1 Now about that time Herod the king put forth his hands to afflict certain of the church. 2 And he killed James the brother of John with the sword. 3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And `those' were the days of unleavened bread. 4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. 5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. 6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. 7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. 10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12 And when he had considered `the thing', he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying. 13 And when he knocked at the door of the gate, a maid came to answer, named Rhoda. 14 And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate. 15 And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel. 16 But Peter continued knocking: and when they had opened, they saw him, and were amazed. 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place. 18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19 And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there. 20 Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country. 21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them. 22 And the people shouted, `saying', The voice of a god, and not of a man. 23 And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark. Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. 2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. 6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; 7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 9 But Saul, who is also `called' Paul, filled with the Holy Spirit, fastened his eyes on him, 10 and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. 14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. 16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken: 17 The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. 18 And for about the time of forty years as a nursing-father bare he them in the wilderness. 19 And when he had destroyed seven nations in the land of Canaan, he gave `them' their land for an inheritance, for about four hundred and fifty years: 20 and after these things he gave `them' judges until Samuel the prophet. 21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. 22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will. 23 Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus; 24 when John had first preached before his coming the baptism of repentance to all the people of Israel. 25 And as John was fulfilling his course, he said, What suppose ye that I am? I am not `he'. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled `them' by condemning `him'. 28 And though they found no cause of death `in him', yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb. 30 But God raised him from the dead: 31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people. 32 And we bring you good tidings of the promise made unto the fathers, 33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee. 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure `blessings' of David. 35 Because he saith also in another `psalm', Thou wilt not give Thy Holy One to see corruption. 36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37 but he whom God raised up saw no corruption. 38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. 40 Beware therefore, lest that come upon `you' which is spoken in the prophets: 41 Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you. 42 And as they went out, they besought that these words might be spoken to them the next sabbath. 43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 44 And the next sabbath almost the whole city was gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, `saying', I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth. 48 And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. 49 And the word of the Lord was spread abroad throughout all the region. 50 But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders. 51 But they shook off the dust of their feet against them, and came unto Iconium. 52 And the disciples were filled with joy with the Holy Spirit.

The Motive for True Wisdom

Published by Grace To You for reading on November 14th.

“The wisdom from above is first pure” ( James 3:17 17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. ).

A pure life is necessary for a wise life.

A person whose life is characterized by true wisdom will seek to be pure. The Greek word translated “pure” in James 3:17 17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. refers to spiritual integrity and moral sincerity. It is freedom from bitter jealousy, selfish ambition, and arrogant self-promotion. Christ is the perfect example of purity ( 1 John 3:3 3 And every one that hath this hope `set' on him purifieth himself, even as he is pure. ).

A true believer will have pure desires. The deepest part of him desires to do God’s will, serve God, and love God. In Romans 7:15-21 15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do. 16 But if what I would not, that I do, I consent unto the law that it is good. 17 So now it is no more I that do it, but sin which dwelleth in me. 18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good `is' not. 19 For the good which I would I do not: but the evil which I would not, that I practise. 20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. 21 I find then the law, that, to me who would do good, evil is present. the apostle Paul testifies that when he sinned, he was doing what he didn’t want to do. In Psalms 51:7 7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. David cries out, “Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” The true believer hates his sin. Rising out of his innermost being is a longing for what is clean, pure, holy, and honest.

Purity of heart is the motive of someone who seeks to live a life of godly wisdom (cf. Ps. 24:3-4). God says he will “take the heart of stone out of their flesh and give them a heart of flesh” ( Ezekiel 11:19 19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh; ); that new heart will be consumed with purity rather than self. You do still sin because your new heart is incarcerated in your old flesh. But your new heart fights against your flesh. That’s why Paul said, “I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members” (Rom. 7:22-23).

In the Sermon on the Mount Jesus said, “Blessed are the pure in heart, for they shall see God” ( Matthew 5:8 8 Blessed are the pure in heart: for they shall see God. ). As you persevere in battle against the world, the flesh, and the Devil, be encouraged by reminding yourself that one day the fight will be finished. The apostle John said it this way: “We know that, when He appears, we shall be like Him, because we shall see Him just as He is” ( 1 John 3:2 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. ).

Suggestions for Prayer

Read Psalms 51:1-17 Chapter 51 1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, And cleanse me from my sin. 3 For I know my transgressions; And my sin is ever before me. 4 Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest. 5 Behold, I was brought forth in iniquity; And in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. 7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. 9 Hide thy face from my sins, And blot out all mine iniquities. 10 Create in me a clean heart, O God; And renew a right spirit within me. 11 Cast me not away from thy presence; And take not thy holy Spirit from me. 12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit. 13 Then will I teach transgressors thy ways; And sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; And my mouth shall show forth thy praise. 16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering. 17 The sacrifices of God are a broken spirit: A broken and contrite heart, O God, thou wilt not despise. , making David’s prayer your own.

For Further Study

According to Matthew 5:48 48 Ye therefore shall be perfect, as your heavenly Father is perfect. and 1 Peter 1:15-16 15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy. , what is God’s standard of purity?

Additional Resources

Building a Picture of Salvation

Published by Grace To You for reading on November 14th.

"By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household" (Heb. 11:7).

The ark is a beautiful picture of salvation by grace through faith.

God called Noah to a gargantuan task. Conservative figures estimate that the ark was about 438 feet long, 73 feet wide, and 44 feet high. That makes it almost one-and-a-half times the length of a football field and more than four stories high. Its three decks totaled almost 96,000 square feet with a total volume of about 1.3 million cubic feet. Naval engineers concur that its shape and dimensions constitute an incredibly stable ship design.

But beyond the enormity of its size and precision of its measurements, the ark is a wonderful illustration of salvation through faith in Jesus Christ. For example, Noah was instructed to cover the ark inside and out with pitch (Gen. 3:14). The Hebrew word for pitch has the same root as the word for atonement. The pitch kept the waters of judgment from entering the ark just as Christ's atoning blood keeps judgment from the repentant sinner.

The ark was large enough to hold two of each species of animals plus every person who turned to God for safety. Only eight persons chose to be saved on God's terms, but had more come, surely He would have accommodated them. It is His desire that none perish, but that all come to repentance (2 Pet. 3:9). Those who perished in the Flood did so because they rejected God's means of salvation.

Similarly, Jesus's blood is sufficient to atone for every sinner and every sin since man's fall in the Garden of Eden. No one who comes to Him will be cast out ( John 6:37 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. ), yet so few avail themselves of His gracious provision (Matt. 7:14).

Noah was a man who "walked with God" (Gen. 6:9), yet he wasn't without sin. That's obvious from his drunken and immodest behavior after the Flood (9:20-21). But Noah, like every true believer, was justified by God's grace, his faith being counted as righteousness. That has always been the basis of salvation (Gen. 15:6;Rom. 4:5).

Suggestions for Prayer

Thank God for His amazing grace, by which He saved you and continues to cleanse you from every sin.

For Further Study

Read Romans 4:1-8 Chapter 4 1 What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 `saying', Blessed are they whose iniquities are forgiven, And whose sins are covered. 8 Blessed is the man to whom, the Lord will not reckon sin. .

Additional Resources

Daily Bible - November 14

Published by Grace To You for reading on November 14th.

Reading for Today:

Ezekiel 19:1 Chapter 19 1 Moreover, take thou up a lamentation for the princes of Israel, –20:49
Psalms 125:1-5 Chapter 125 1 They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. 2 As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. 3 For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. 4 Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. 5 But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. Psalm 126 A Song of Ascents.
Proverbs 28:22 22 he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.
Hebrews 10:1-18 Chapter 10 1 For the law having a shadow of the good `things' to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. 2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins. 3 But in those `sacrifices' there is a remembrance made of sins year by year. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me; 6 In whole burnt offerings and `sacrifices' for sin thou hadst no pleasure: 7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God. 8 Saying above, Sacrifices and offerings and whole burnt offerings and `sacrifices' for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), 9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second. 10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: 12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 henceforth expecting till his enemies be made the footstool of his feet. 14 For by one offering he hath perfected for ever them that are sanctified. 15 And the Holy Spirit also beareth witness to us; for after he hath said, 16 This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; `then saith he,' 17 And their sins and their iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.

Notes:

Ezekiel 20:37 pass under the rod. God used a shepherd figure here, apt since He was their Great Shepherd (34:11–13; Jer. 23:5–8). As a shepherd, God brings His sheep home to their fold (Jer. 33:13), has them file in, separating sheep from goats (Matt. 25), passing under His shepherd’s rod to be noted and checked for injury. He will bring them into the bond of the New Covenant by giving them His Spirit with life (36:24–27; 37:14; 39:29). This is Israel’s final salvation (Rom. 11:26–33).

Ezekiel 20:39 If they persist in their stubborn idolatry, God will allow them to follow it to their doom. He would also rather have them as out-and-out idolaters rather than hypocritical patronizers of His worship like they had been ( Amos 5:21 21 I hate, I despise your feasts, and I will take no delight in your solemn assemblies. –26).

Hebrews 10:5, 6 You did not desire. God was not pleased with sacrifices given by a person who did not give them out of a sincere heart (Ps. 51:17; Is.1:11; Jer. 6:20; Hos. 6:6; Amos 5:21 21 I hate, I despise your feasts, and I will take no delight in your solemn assemblies. –25). To sacrifice only as a ritual, without obedience, was a mockery and worse than no sacrifice at all (Is. 1:11–18).

Hebrews 10:10 sanctified. “Sanctify” means to “make holy,” to be set apart from sin for God (1 Thess. 4:3). When Christ fulfilled the will of God, He provided for the believer a continuing, permanent condition of holiness (Eph. 4:24; 1 Thess. 3:13). This is the believer’s positional sanctification as opposed to the progressive sanctification that results from daily walking by the will of God (Rom. 6:19; 12:1, 2; 2 Cor. 7:1). body. Refers to His atoning death, as the term “blood” has been used to do (9:7, 12, 14, 18, 22). Mention of the body of Christ in such a statement is unusual in the New Testament, but it is logically derived from the quotation from Psalms 40:6 6 Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt-offering and sin-offering hast thou not required. .

DAY 14: What was the problem with the Old Testament sacrificial system?

“For the law, having a shadow of the good things to come, and not the very image” (Heb. 10:1). The Greek term translated “shadow” refers to a pale reflection, as contrasted with a sharp, distinct one. The term behind “very image,” on the other hand, indicates an exact and distinct replica (Col. 2:17). “Can never…make those who approach perfect.” This term is used repeatedly in Hebrews to refer to salvation. As much as those living under the law desired to approach God, the Levitical system provided no way to enter His holy presence (Pss. 15:1; 16:11; 24:3, 4).

If sin had really been overpowered by that system of sacrifices, the Old Testament believers’ consciences would have been cleansed from condemning guilt (v. 2). There was not freedom of conscience under the Old Covenant. The Old Testament sacrifices not only could not remove sin, but their constant repetition was a constant reminder of that deficiency (v. 3). The promise of the New Covenant was that the sin would be removed and even God would “remember” their sins “no more” (8:12, quoting Jer. 31:34).

“For it is not possible that the blood of bulls and goats could take away sins” (v.4). The Levitical system was not designed by God to remove or forgive sins. It was preparatory for the coming of the Messiah (Gal. 3:24) in that it made the people expectant (1 Pet. 1:10). It revealed the seriousness of their sinful condition, in that even temporary covering required the death of an animal. It revealed the reality of God’s holiness and righteousness by indicating that sin had to be covered. Finally, it revealed the necessity of full and complete forgiveness so that God could have desired fellowship with His people.

Additional Resources

November 14 - Jesus Opens His Great Invitation

Published by Grace To You for reading on November 14th.

“At that time Jesus said, ‘I praise You, Father, Lord of heaven and earth’” ( Matthew 11:25 25 At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: ).

When all life’s rhetoric, rationalizations, and routines are swept aside, a person is either for Jesus Christ or against Him (cf. Mark 9:40 40 For he that is not against us is for us. ). After performing many miracles (Matt. 4:23–24) and preaching in detail the gospel and sanctification (chaps. 5–7), Jesus more specifically urged people either to accept Him or reject Him. Here begins a final appeal of grace and mercy during His first Galilean ministry.

This opening address to God calls our attention both to Christ’s unique relationship to His Father and to the Father’s sovereignty over all things, including salvation. Through the Holy Spirit, salvation is a divine provision and not a result of human wisdom, purposes, or ability, and Jesus is thankful for that.

Everyone who evangelizes is sometimes disappointed that so few people respond. We wonder how we can make the message clearer or more convincing, and what things we ought to change. But we also should remind ourselves that some will reject the gospel no matter how effectively we seem to present it. If people rebuffed the Lord when He was in their midst, we have to expect some will also refuse our imperfect witness to them.

We are sad and prayerful for those who don’t want the gospel, but like Jesus we must praise our heavenly Father that He has sovereign control over the universe and that His plan for us and others—saved and unsaved—will not be thwarted. Men and women who reject Christ show their sinful disobedience, not any failure by God.

Ask Yourself

Seeing worship as such a natural reaction of Jesus—not in purely religious settings, but right in the middle of any moment—should spurn us on to make godly praise a frequent occupant in our heart and on our lips. How often does worship just well up inside you?

Additional Resources

Morning Devotional by C.H. Spurgeon for November 14th

Published by C.H. Spurgeon for reading on November 14th.

Zephaniah 1:5 5 and them that worship the host of heaven upon the housetops; and them that worship, that swear to Jehovah and swear by Malcam;

SUCH persons thought themselves safe because they were with both parties: they went with the followers of Jehovah, and bowed at the same time to Malcham. But duplicity is abominable with God, and hypocrisy His soul hateth. The idolater who distinctly gives himself to his false god, has one sin less than he who brings his polluted and detestable sacrifice unto the temple of the Lord, while his heart is with the world and the sins thereof. To hold with the hare and run with the hounds, is a dastard's policy. In the common matters of daily life, a double-minded man is despised, but in religion he is loathsome to the last degree. The penalty pronounced in the verse before us is terrible, but it is well deserved; for how should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while loves the evil, and gives it dominion in his heart?

My soul, search thyself this morning, and see whether thou art guilty of double-dealing. Thou professest to be a follower of Jesus—dost thou truly love Him? Is thy heart right with God? Art thou of the family of old Father Honest, or art thou a relative of Mr. By-ends? A name to live is of little value if I be indeed dead in trespasses and sins. To have one foot on the land of truth, and another on the sea of falsehood, will involve a terrible fall and a total ruin. Christ will be all or nothing. God fills the whole universe, and hence there is no room for another god; if, then, He reigns in my heart, there will be no space for another reigning power. Do I rest alone on Jesus crucified, and live alone for Him? Is it my desire to do so? Is my heart set upon so doing? If so, blessed be the mighty grace which has led me to salvation; and if not so, O Lord, pardon my sad offence, and unite my heart to fear Thy name.

Evening Devotional by C.H. Spurgeon for November 14th

Published by C.H. Spurgeon for reading on November 14th.

Genesis 29:26 26 And Laban said, It is not so done in our place, to give the younger before the first-born.

WE do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory.

My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been—an hour with Jesus will make up for ages of pain and labour.

Jesus, to win Thyself so fair, Thy cross I will with gladness bear: Since so the rules of heaven ordain, The first I'll wed the next to gain.