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God’s Way to Give

Published by InTouch Ministries for reading on December 16th.

2 Corinthians 9:6-8 6 But this `I say,' He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. 7 `Let' each man `do' according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

Our heavenly Father knows what our income is and how He would like us to spend it. He also desires that we demonstrate certain heart attitudes in our giving. These include faith, compassion, and generosity.

It takes faith to give before our own needs are met. In yesterday’s reading, the Macedonians were experiencing deep poverty, but they still longed to give. Their behavior revealed a deep trust in the Lord’s provision.

Compassion, or caring about others, is also vital. The Philippian church saw Paul’s situation and longed to help (Phil. 4:16). The Lord is pleased when we love one another and share what we have.

The Macedonian believers were generous as well. Though in great need themselves, they begged for the privilege of contributing to the collection for the Jerusalem church.

Consider how greatly we have benefited from the generosity of our heavenly Father. He provided His Son Jesus to take our sins upon Himself and die in our place. He has adopted us into His family, made us co-heirs with Christ, and prepared for us a permanent home in heaven with Him. And in this life, His Holy Spirit provides everything we need for life and godliness ( 2 Peter 1:3 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; ). As we make plans for Christmas, let’s be generous towards others, just as God has been to us.

Ask the Holy Spirit to help you learn biblical principles about handling money and put them into practice. Obedience to God’s Word will bring spiritual blessing ( Luke 6:38 38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. ).

Bible in One Year: Hebrews 1-3 Chapter 1 1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 hath at the end of these days spoken unto us in `his' Son, whom he appointed heir of all things, through whom also he made the worlds; 3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; 4 having become by so much better than the angels, as he hath inherited a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son? 6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire: 8 but of the Son `he saith,' Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands: 11 They shall perish; but thou continuest: And they all shall wax old as doth a garment; 12 And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail. 13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet? 14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? Chapter 2 1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away `from them'. 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: 8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. 9 But we behold him who hath been made a little lower than the angels, `even' Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every `man'. 10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. 11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise. 13 And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me. 14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; 15 and might deliver all them who through fear of death were all their lifetime subject to bondage. 16 For verily not to angels doth he give help, but he giveth help to the seed of Abraham. 17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succor them that are tempted. Chapter 3 1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, `even' Jesus; 2 who was faithful to him that appointed him, as also was Moses in all his house. 3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house. 4 For every house is builded by some one; but he that built all things is God. 5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; 6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness, 9 Where your fathers tried `me' by proving `me,' And saw my works forty years. 10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways; 11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

A Defense Against Temptation

Published by InTouch Ministries for reading on December 17th.

1 Corinthians 10:1-13 Chapter 10 1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; 3 and did all eat the same spiritual food; 4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as some of them murmured, and perished by the destroyer. 11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Experiencing temptation is universal and unavoidable. One cannot hide since there is no environment on earth that is free from its pull. You can never completely eliminate enticement because wherever you run, your flesh goes with you. However, giving in is optional.

The Lord has promised to either provide a way of escape or limit the intensity of the temptation so you can endure it (1 Cor. 10:13). Sometimes that means a literal removal of the enticement as you wisely flee the situation. At other times, the circumstance remains, but God will provide everything you need to bear it without yielding. He is not the source of temptation, but He does allow it for the purpose of maturing and strengthening His children.

Every believer must learn to resist when tempted and to build a defense system for such situations. The way to begin is with self-examination:

What are your areas of weakness? The devil doesn’t use the same approach on everyone. He tailors his traps to fit each individual’s area of vulnerability.

When are you weakest? Satan never plays fair—he attacks when you are down. Just think of the acronym HALT, and be on guard whenever you’re hungry, angry, lonely, or tired.

The greatest defense against temptation is the Word of God. Jesus quoted Scripture to silence Satan’s lies (Matt. 4:1-11). Start each day on your knees: Ask the Lord to build His truth into your life and provide the scriptural ammunition that will allow you to live in victory.

Bible in One Year: Hebrews 1-3 Chapter 1 1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 hath at the end of these days spoken unto us in `his' Son, whom he appointed heir of all things, through whom also he made the worlds; 3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; 4 having become by so much better than the angels, as he hath inherited a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son? 6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire: 8 but of the Son `he saith,' Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands: 11 They shall perish; but thou continuest: And they all shall wax old as doth a garment; 12 And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail. 13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet? 14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? Chapter 2 1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away `from them'. 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: 8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. 9 But we behold him who hath been made a little lower than the angels, `even' Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every `man'. 10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. 11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise. 13 And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me. 14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; 15 and might deliver all them who through fear of death were all their lifetime subject to bondage. 16 For verily not to angels doth he give help, but he giveth help to the seed of Abraham. 17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succor them that are tempted. Chapter 3 1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, `even' Jesus; 2 who was faithful to him that appointed him, as also was Moses in all his house. 3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house. 4 For every house is builded by some one; but he that built all things is God. 5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; 6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness, 9 Where your fathers tried `me' by proving `me,' And saw my works forty years. 10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways; 11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

The Greatest Salvation Imaginable

Published by John Piper for reading on December 17th.

“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah . . . ” ( Jeremiah 31:31 31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: )

God is just and holy and separated from sinners like us. This is our main problem at Christmas and every other season. How shall we get right with a just and holy God?

Nevertheless, God is merciful and has promised in Jeremiah 31 Chapter 31 1 At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people. 2 Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. 3 Jehovah appeared of old unto me, `saying', Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. 4 Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. 5 Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy `the fruit thereof'. 6 For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto Jehovah our God. 7 For thus saith Jehovah, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Jehovah, save thy people, the remnant of Israel. 8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, `and' with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither. 9 They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. 10 Hear the word of Jehovah, O ye nations, and declare it in the isles afar off; and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. 11 For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. 12 And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. 13 Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. 14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah. 15 Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. 16 Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith Jehovah; and they shall come again from the land of the enemy. 17 And there is hope for thy latter end, saith Jehovah; and `thy' children shall come again to their own border. 18 I have surely heard Ephraim bemoaning himself `thus', Thou hast chastised me, and I was chastised, as a calf unaccustomed `to the yoke': turn thou me, and I shall be turned; for thou art Jehovah my God. 19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. 20 Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah. 21 Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. 22 How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: a woman shall encompass a man. 23 Thus saith Jehovah of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: Jehovah bless thee, O habitation of righteousness, O mountain of holiness. 24 And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. 25 For I have satiated the weary soul, and every sorrowful soul have I replenished. 26 Upon this I awaked, and beheld; and my sleep was sweet unto me. 27 Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. 28 And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah. 29 In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge. 31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah. 33 But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people: 34 and they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more. 35 Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name: 36 If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever. 37 Thus saith Jehovah: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith Jehovah. 38 Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner. 39 And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah. 40 And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down any more for ever. (five hundred years before Christ) that someday he would do something new. He would replace shadows with the Reality of the Messiah. And he would powerfully move into our lives and write his will on our hearts so that we are not constrained from outside but are willing from inside to love him and trust him and follow him.

That would be the greatest salvation imaginable — if God should offer us the greatest Reality in the universe to enjoy and then move in us to see to it that we could enjoy it with the greatest freedom and joy possible. That would be a Christmas gift worth singing about.

That is, in fact, what he promised. But there was a huge obstacle. Our sin. Our separation from God because of our unrighteousness.

How shall a holy and just God treat us sinners with so much kindness as to give us the greatest Reality in the universe (his Son) to enjoy with the greatest joy possible?

The answer is that God put our sins on his Son, and judged them there, so that he could put them out of his mind, and deal with us mercifully and remain just and holy at the same time. Hebrews 9:28 28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation. says Christ was “offered once to bear the sins of many.”

Christ bore our sins in his own body when he died. He took our judgment. He canceled our guilt. And that means our sins are gone. They do not remain in God’s mind as a basis for condemnation. In that sense, he “forgets” them. They are consumed in the death of Christ.

Which means that God is now free, in his justice, to lavish us with the new covenant. He gives us Christ, the greatest Reality in the universe, for our enjoyment. And he writes his own will — his own heart — on our hearts so that we can love Christ and trust Christ and follow Christ from the inside out, with freedom and joy.

Recognizing God’s Open Doors

Published by InTouch Ministries for reading on December 17th.

Acts 16:16-34 16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. 17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. 18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. 19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.

One way we tend to judge whether we’re walking in God’s will is by the outcome. The assumption is that when we’re doing what the Lord wants, life will run smoothly. But if all sorts of problems and heartaches occur, we often assume we must have wandered away from His will.

But Paul teaches that is not always the case. In 1 Corinthians 16:9 9 for a great door and effectual is opened unto me, and there are many adversaries. , he writes, “For a wide door for effective service has opened to me, and there are many adversaries.” And that’s exactly what happened when God closed one door and opened another on the apostle’s second missionary journey. (See Acts 16:6-10 6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8 and passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. .) After Lydia and her household received the gospel, this new opportunity must have seemed hopeful. However, a short time later Paul and Silas, having been stripped and beaten with rods, found themselves sitting in a Philippian jail.

We don’t like to think God’s will for our life might include pain, suffering, or persecution, but that’s what Scripture teaches. The Lord uses affliction to test our faith, teach dependence on Him, develop godly character and spiritual maturity, and equip us to comfort others (Rom. 5:3-4; 2 Cor. 1:4). But He also uses our suffering to draw others to Christ. It’s doubtful the jailer would have been so ready to accept the gospel if Paul and Silas had not responded to their unfair treatment by singing hymns of praise to God.

When the Lord opens a door of suffering in our life, it’s an opportunity for unbelievers to witness God at work in us. Instead of trying to escape, let’s learn to respond in a manner that draws others to the Savior.

Bible in One Year: Hebrews 1-3 Chapter 1 1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 hath at the end of these days spoken unto us in `his' Son, whom he appointed heir of all things, through whom also he made the worlds; 3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; 4 having become by so much better than the angels, as he hath inherited a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son? 6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire: 8 but of the Son `he saith,' Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands: 11 They shall perish; but thou continuest: And they all shall wax old as doth a garment; 12 And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail. 13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet? 14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? Chapter 2 1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away `from them'. 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: 8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. 9 But we behold him who hath been made a little lower than the angels, `even' Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every `man'. 10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. 11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise. 13 And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me. 14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; 15 and might deliver all them who through fear of death were all their lifetime subject to bondage. 16 For verily not to angels doth he give help, but he giveth help to the seed of Abraham. 17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succor them that are tempted. Chapter 3 1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, `even' Jesus; 2 who was faithful to him that appointed him, as also was Moses in all his house. 3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house. 4 For every house is builded by some one; but he that built all things is God. 5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; 6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness, 9 Where your fathers tried `me' by proving `me,' And saw my works forty years. 10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways; 11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

Daily Bible - December 17

Published by Grace To You for reading on December 17th.

Reading for Today:

Obadiah 1 Chapter 1 1 The vision of Obadiah. Thus saith the Lord Jehovah concerning Edom: We have heard tidings from Jehovah, and an ambassador is sent among the nations, `saying', Arise ye, and let us rise up against her in battle. 2 Behold, I have made thee small among the nations: thou art greatly despised. 3 The pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? 4 Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from thence, saith Jehovah. 5 If thieves came to thee, if robbers by night (how art thou cut off!), would they not steal `only' till they had enough? if grape-gatherers came to thee, would they not leave some gleaning grapes? 6 How are `the things of' Esau searched! how are his hidden treasures sought out! 7 All the men of thy confederacy have brought thee on thy way, even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; `they that eat' thy bread lay a snare under thee: there is no understanding in him. 8 Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau? 9 And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. 10 For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. 11 In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12 But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. 13 Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye `hands' on their substance in the day of their calamity. 14 And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. 15 For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for Jehovah hath spoken it. 19 And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin `shall possess' Gilead. 20 And the captives of this host of the children of Israel, that are `among' the Canaanites, `shall possess' even unto Zarephath; and the captives of Jerusalem, that are in Sepharad, shall possess the cities of the South. 21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be Jehovah's. –21
Psalms 143:7-12 7 Make haste to answer me, O Jehovah; my spirit faileth: Hide not thy face from me, Lest I become like them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; For in thee do I trust: Cause me to know the way wherein I should walk; For I lift up my soul unto thee. 9 Deliver me, O Jehovah, from mine enemies: I flee unto thee to hide me. 10 Teach me to do thy will; For thou art my God: Thy Spirit is good; Lead me in the land of uprightness. 11 Quicken me, O Jehovah, for thy name's sake: In thy righteousness bring my soul out of trouble. 12 And in thy lovingkindness cut off mine enemies, And destroy all them that afflict my soul; For I am thy servant. Psalm 144 `A Psalm' of David.
Proverbs 30:5 5 Every word of God is tried: He is a shield unto them that take refuge in him.
Revelation 7:1-17 Chapter 7 1 After his I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree. 2 And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea, 3 saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads. 4 And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel: 5 Of the tribe of Judah `were' sealed twelve thousand: Of the tribe of Reuben twelve thousand; Of the tribe of Gad twelve thousand; 6 Of the tribe of Asher twelve thousand; Of the tribe of Naphtali twelve thousand; Of the tribe of Manasseh twelve thousand; 7 Of the tribe of Simeon twelve thousand; Of the tribe of Levi twelve thousand; Of the tribe of Issachar twelve thousand; 8 Of the tribe of Zebulun twelve thousand; Of the tribe of Joseph twelve thousand; Of the tribe of Benjamin `were' sealed twelve thousand. 9 After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of `all' tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; 10 and they cry with a great voice, saying, Salvation unto our God who sitteth on the throne, and unto the Lamb. 11 And all the angels were standing round about the throne, and `about' the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God, 12 saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, `be' unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, These that are arrayed in white robes, who are they, and whence came they? 14 And I say unto him, My lord, thou knowest. And he said to me, These are they that come of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them. 16 They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat: 17 for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.

Notes:

Obadiah 1 The vision. The prophetic word often came from God in the form of a vision (Hab. 1:1). Thus says the Lord GOD. Although the background of the prophet is obscure, the source of his message is not. It was supernaturally given by God and was not motivated by unholy vengeance. Edom. Descendants of Esau (Gen. 25:30; 36:1ff.), the Edomites settled in the region south of the Dead Sea. Arise,…rise up against her. The prophet heard of an international plot to overthrow Edom. The selfish motives of Edom’s enemies were divinely controlled by the Lord’s “messengers” to serve His sovereign purposes (Ps. 104:4).

Revelation 7:4 One hundred and forty-four thousand. A missionary corps of redeemed Jews who are instrumental in the salvation of many Jews and Gentiles during the Tribulation (vv. 9–17). They will be the firstfruits of a new redeemed Israel (v.4; Zech. 12:10). Finally, Israel will be the witness nation she refused to be in the Old Testament (Rom. 11:25–27). all the tribes of the children of Israel. By sovereign election, God will seal 12,000 from each of the 12 tribes, promising His protection while they accomplish their mission.

Revelation 7:1–17 Chapter 7 forms a parenthesis between the sixth seal (6:12–17) and the seventh seal (8:1) and answers the question posed at the end of chapter 6. Two distinct groups will survive the divine fury: 1) 144,000 Jewish evangelists on earth (vv. 1–8) and 2) their converts in heaven (vv. 9–17).

DAY 17: Who make up the “great multitude” of Revelation 7:9 9 After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of `all' tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; ?

While the tribulation period will be a time of judgment, it will also be a time of unprecedented redemption (v. 14; 6:9–11; 20:4; Is. 11:10; Matt. 24:14). This is noted in v. 9 with the “great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb.”

John is told that “These are the ones who come out of the great tribulation” (v. 14). These people didn’t go with the raptured church, since they were not yet saved. During the 7-year period, they will be saved, martyred, and enter heaven. Though it is a time of unparalleled judgment, it is also a time of unparalleled grace in salvation (Matt. 24:12–14). “And washed their robes and made them white in the blood of the Lamb” (Rev. 7:14). Salvation’s cleansing is in relationship to the atoning sacrifice of Christ (1:5; 5:9; Rom. 3:24, 25; 5:9).

“Therefore they are before the throne of God, and serve Him day and night in His temple” (v. 15).This refers to the heavenly throne of God. During the Millennium, there will also be a temple on earth—a special holy place where God dwells in a partially restored, but still fallen universe (see Ezek. 40–48). In the final, eternal state with its new heavens and earth, there is no temple; God Himself, who will fill all, will be its temple (21:22). “And He who sits on the throne will dwell among them.” The preferred reading is that He “will spread His tent over them.” God’s presence will become their canopy of shelter to protect them from all the terrors of a fallen world and the indescribable horrors they have experienced on the earth during the time of tribulation.

Additional Resources

December 17 - Parable of the Leaven, Part 1

Published by Grace To You for reading on December 17th.

“He spoke another parable to them, ‘The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened’” ( Matthew 13:33 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened. ).

Small things often have a great influence, which is the first point of Jesus’ parable here. The influence is analogous to the effect a small piece of leavened dough, as it permeates and rises, can have on a larger lump of unleavened dough. Here the influence represents the power of God’s kingdom, which is much greater than its initial, small appearances. The smallest part of the kingdom will influence the world because it contains the Holy Spirit’s power working through believers.

Secondly, the parable suggests that kingdom influence is positive, just as leavening is for bread. To symbolize their break with Egypt, God commanded His people to eat only unleavened bread (Ex. 12:15, 18–19). But apart from the Feast of Unleavened Bread, they were free to eat and enjoy leavened bread. The Jews always perceived leaven favorably, as when a bride-to-be received a small piece of leavened dough just before her wedding. From that she would bake bread the rest of her married life and consider the small gift among the most cherished she ever received.

As to how leaven represents the large and positive influence of God’s kingdom against Satan’s, William Arnot wrote,

The evil spreads like leaven; you tremble . . . but be of good cheer, disciples of Jesus, greater is He that is for you than all that are against you; the word of life which has been hidden in the world, hidden in believing hearts, is a leaven too. The unction of the Holy One is more subtle and penetrating and subduing than sin and Satan. Where sin abounded, grace shall much more abound.

Ask Yourself

What small addition or adjustment could you make to your lifestyle priorities as a Christian that would result in a big change of usefulness and effectiveness?

Additional Resources

The Meaning of Christ's Exaltation

Published by Grace To You for reading on December 17th.

“God highly exalted Him” ( Philippians 2:9 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; ).

The Father exalted the Son as the God-man.

A question that often springs to mind regarding the exaltation of Christ is how Jesus could be exalted since He is already God. We find the answer in Jesus’ High-Priestly prayer in John 17 Chapter 17 1 These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. 3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, `even' Jesus Christ. 4 I glorified thee on the earth, having accomplished the work which thou hast given me to do. 5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. 7 Now they know that all things whatsoever thou hast given me are from thee: 8 for the words which thou gavest me I have given unto them; and they received `them', and knew of a truth that I came forth from thee, and they believed that thou didst send me. 9 I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine: 10 and all things that are mine are thine, and thine are mine: and I am glorified in them. 11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we `are'. 12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. 13 But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves. 14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil `one'. 16 They are not of the world even as I am not of the world. 17 Sanctify them in the truth: thy word is truth. 18 As thou didst send me into the world, even so sent I them into the world. 19 And for their sakes I sanctify myself, that they themselves also may be sanctified in truth. 20 Neither for these only do I pray, but for them also that believe on me through their word; 21 that they may all be one; even as thou, Father, `art' in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. 22 And the glory which thou hast given me I have given unto them; that they may be one, even as we `are' one; 23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me. 24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me; 26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them. , where He asked the Father to restore to Him the glory He had with the Father before the world began (v. 5). Christ’s request shows that He gave up something that God would give back to Him. Christ gave up His glory in the Incarnation. Beyond glorification, in His exaltation Christ would receive more than He had before.

How is that possible? God has it all. Christ didn’t become any more God or any more perfect; He was already the Most High God—King of kings and Lord of lords. But as the God-man, a new state of being for Him, He suffered things and was given things He would not otherwise have had if He had not become the God-man. For example, He never would have had the privilege of being the interceding High Priest for His people if He had never been touched with the feelings of their infirmities—tempted in all points like them. If He had not become the God-man, He would never have become our substitute by bearing our sins in His own body on the cross. As God He was incapable of elevation, but as the God-Man He could be lifted up from the lowest degradation to the highest degree of glory. So in a sense He received from the Father privileges He didn’t have before—privileges He gained because of His incarnation.

At His ascension Christ was seated at the Father’s right hand. He was elevated to that position as the God-man—a state of being that was His only because of His incarnation. Thus He entered upon the rights and privileges not only of God as God, but of God as the God-man. His exaltation was not with regard to His nature or eternal place within the Trinity but with regard to His new character as the God-man.

Suggestions for Prayer

Thank the Father for exalting His Son to His rightful place in Heaven.

For Further Study

According to Acts 5:31 31 Him did God exalt with his right hand `to be' a Prince and a Saviour, to give repentance to Israel, and remission of sins. , in what two ways did God exalt Christ to His right hand? Why?

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Christ's Superior Destiny

Published by Grace To You for reading on December 17th.

"To which of the angels has He ever said, 'Sit at My right hand, until I make Thine enemies a footstool for Thy feet'? Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?" (Heb. 1:13-14).

The destiny of Jesus Christ is that ultimately everything in the universe will be subject to Him.

"At the name of Jesus every knee [will] bow, of those who are in heaven, and on earth, and under the earth" (Phil. 2:10). That great promise confirms that Jesus Christ is destined to be the ruler of the universe.

Yet notice this about Christ's rule: "When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, that God may be all in all" (1 Cor. 15:28). Christ is subordinate to His Father, but only in His role as the Son. While the eternal Son is equally divine, He is officially in subjection to God.

Eventually God will put all kingdoms, authorities, and powers of the world in subjection under Christ when He comes in glory at His second coming. "He will rule [the nations] with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, 'KING OF KINGS, AND LORD OF LORDS'" (Rev. 19:15-16). Christ's eternal destiny is to reign over the new heavens and the new earth.

But what about the angels? While Christ has the greater destiny, it is their destiny to serve forever those who will inherit salvation (Heb. 1:14)—and that's us!

Angels protect and deliver the believer from temporal danger. They rescued Lot and his family from the destruction of Sodom. They went into the lions' den with Daniel and protected him. In addition to being forever in God's presence, our destiny is to be served by angels forever—service that begins the moment of our salvation.

Suggestions for Prayer

Thank God for the many ways He takes care of you: by saving you, having Christ intercede for you, giving you the Holy Spirit to teach you, and sending His angels to serve you.

For Further Study

Read 2 Kings 6:8-23 8 Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp. 9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are coming down. 10 And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice. 11 And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? 12 And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 13 And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 15 And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said unto him, Alas, my master! how shall we do? 16 And he answered, Fear not; for they that are with us are more than they that are with them. 17 And Elisha prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. 18 And when they came down to him, Elisha prayed unto Jehovah, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. 19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria. 20 And it came to pass, when they were come into Samaria, that Elisha said, Jehovah, open the eyes of these men, that they may see. And Jehovah opened their eyes, and they saw; and, behold, they were in the midst of Samaria. 21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? 22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. 23 And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel. and note the amazing way that angels served the prophet Elisha.

Additional Resources

Morning Devotional by C.H. Spurgeon for December 17th

Published by C.H. Spurgeon for reading on December 17th.

Jeremiah 2:2 2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.

LET us note that Christ delights to think upon His Church, and to look upon her beauty. As the bird returneth often to its nest, and as the wayfarer hastens to his home, so doth the mind continually pursue the object of its choice. We cannot look too often upon that face which we love; we desire always to have our precious things in our sight. It is even so with our Lord Jesus. From all eternity "His delights were with the sons of men"; His thoughts rolled onward to the time when His elect should be born into the world; He viewed them in the mirror of His foreknowledge. "In Thy book," He says, "all my members were written, which in continuance were fashioned, when as yet there was none of them" (Ps. 139:16). When the world was set upon its pillars, He was there, and He set the bounds of the people according to the number of the children of Israel. Many a time before His incarnation, He descended to this lower earth in the similitude of a man; on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of Jericho (Josh. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25), the Son of Man visited His people. Because His soul delighted in them, He could not rest away from them, for His heart longed after them. Never were they absent from His heart, for He had written their names upon His hands, and graven them upon His side. As the breastplate containing the names of the tribes of Israel was the most brilliant ornament worn by the high priest, so the names of Christ's elect were His most precious jewels, and glittered on His heart. We may often forget to meditate upon the perfections of our Lord, but He never ceases to remember us. Let us chide ourselves for past forgetfulness, and pray for grace ever to bear Him in fondest remembrance. Lord, paint upon the eyeballs of my soul the image of Thy Son.

Evening Devotional by C.H. Spurgeon for December 17th

Published by C.H. Spurgeon for reading on December 17th.

John 10:9 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.

JESUS, the great I AM, is the entrance into the true church, and the way of access to God Himself. He gives to the man who comes to God by Him four choice privileges.

1. He shall be saved. The fugitive manslayer passed the gate of the city of refuge, and was safe. Noah entered the door of the ark, and was secure. None can be lost who take Jesus as the door of faith to their souls. Entrance through Jesus into peace is the guarantee of entrance by the same door into heaven. Jesus is the only door, an open door, a wide door, a safe door; and blessed is he who rests all his hope of admission to glory upon the crucified Redeemer.

2. He shall go in. He shall be privileged to go in among the divine family, sharing the children's bread, and participating in all their honours and enjoyments. He shall go in to the chambers of communion, to the banquets of love, to the treasures of the covenant, to the storehouses of the promises. He shall go in unto the King of kings in the power of the Holy Spirit, and the secret of the Lord shall be with him.

3. He shall go out. This blessing is much forgotten. We go out into the world to labour and suffer, but what a mercy to go in the name and power of Jesus! We are called to bear witness to the truth, to cheer the disconsolate, to warn the careless, to win souls, and to glorify God; and as the angel said to Gideon, "Go in this thy might," even thus the Lord would have us proceed as His messengers in His name and strength.

4. He shall find pasture. He who knows Jesus shall never want. Going in and out shall be alike helpful to him: in fellowship with God he shall grow, and in watering others he shall be watered. Having made Jesus his all, he shall find all in Jesus. His soul shall be as a watered garden, and as a well of water whose waters fail not.