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Created to Love God

Published by InTouch Ministries for reading on February 13th.

Deuteronomy 5:6-11 6 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. 7 Thou shalt have no other gods before me. 8 Thou shalt not make unto thee a graven image, `nor' any likeness `of anything' that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 9 thou shalt not bow down thyself unto them, nor serve them; for I, Jehovah, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me; 10 and showing lovingkindness unto thousands of them that love me and keep my commandments. 11 Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.

Jealousy is an undesirable, negative emotion, which is fueled by anger or selfishness. According to James 3:16 16 For where jealousy and faction are, there is confusion and every vile deed. , “Where jealousy and selfish ambition exist, there is disorder and every evil thing.” From today’s passage, however, we see that there is a different perspective on the word when it’s applied to God: “For I, the Lord your God, am a jealous God” (Deut. 5:9).

This seems like a contradiction, but jealousy has a second, more positive meaning, which has almost been lost in our modern culture. It describes God’s vigilance in guarding our love for Him. Since we were created to love and worship Him, anything that competes for our devotion is a just cause for His jealousy.

The most important commandment is to love God with all our heart, soul, strength, and mind ( Luke 10:27 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. ). Without this complete devotion to Him, we will pursue our own interests and neglect godly principles and goals. No idol—whether a person, dream, pursuit, or possession—is worthy of worship. But a holy and just God, whose deep love for mankind moved Him to send His Son Jesus Christ to die in our place, deserves and demands our total love and loyalty.

God hates idols of every kind because He knows anything that draws our attention away from Him is dangerous. In fact, focusing only partially on the Lord is a sure way to stumble, get wrapped up in sin, and miss His blessings. For both our protection and His glory, the heavenly Father calls us to be true to Him by living in an obedient, loving, and worshipful manner.

Bible in One Year: Numbers 17-19 Chapter 17 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write thou every man's name upon his rod. 3 And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers' houses. 4 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you. 5 And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you. 6 And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods. 7 And Moses laid up the rods before Jehovah in the tent of the testimony. 8 And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds. 9 And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod. 10 And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not. 11 Thus did Moses: as Jehovah commanded him, so did he. 12 And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone. 13 Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us? Chapter 18 1 And Jehovah said unto Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. 2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony. 3 And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye. 4 And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you. 5 And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel. 6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting. 7 And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death. 8 And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever. 9 This shall be thine of the most holy things, `reserved' from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons. 10 As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee. 11 And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof. 12 All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them. 13 The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof. 14 Everything devoted in Israel shall be thine. 15 Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. 16 And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs). 17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah. 18 And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine. 19 All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee. 20 And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel. 21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting. 22 And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance. 24 For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance. 25 And Jehovah spake unto Moses, saying, 26 Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe. 27 And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress. 28 Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest. 29 Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it. 30 Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press. 31 And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting. 32 And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not. Chapter 19 1 And Jehovah spake unto Moses and unto Aaron, saying, 2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, `and' upon which never came yoke. 3 And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face: 4 and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. 5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn: 6 and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. 8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. 9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering. 10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever. 11 He that toucheth the dead body of any man shall be unclean seven days: 12 the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13 Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. 14 This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days. 15 And every open vessel, which hath no covering bound upon it, is unclean. 16 And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 17 And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel: 18 and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave: 19 and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even. 20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean. 21 And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even. 22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

The Power of Love

Published by InTouch Ministries for reading on February 14th.

Luke 15:11-24 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

The limitations of the English language at times diminish our understanding of scriptural concepts. For instance, there is only one word for love in English, but the New Testament uses two different Greek words. One of them, phileo, refers to brotherly concern and affection, but the more powerful term agape signifies a sacrificial commitment to another’s satisfaction, security, and development. This is the kind of love that God has for us—and that the Holy Spirit produces in and through believers.

Perhaps the best way to understand agape is to see what it looks like. In His parable of the prodigal son, Jesus describes a father’s sacrificial love for his wayward son. When the young man demanded an early inheritance, the father didn’t deny his request, though he knew it would lead only to bitterness. So despite personal and financial sacrifice, he gave the son his share. Then the father waited patiently while the prodigal learned a difficult lesson.

No doubt that was a trying time for the father because a good dad wants to protect his children from mistakes and the resulting consequences. But a wise man also knows that some hard truths must be learned through painful experience. At times the best thing we can do is trust the Lord to reach defiant hearts.

But agape love doesn’t just let go; it also forgives and restores. When the prodigal son returned home humbled and contrite, his father reached out to receive him and restore him to the family—just our heavenly Father does for us.

Bible in One Year: Numbers 17-19 Chapter 17 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write thou every man's name upon his rod. 3 And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers' houses. 4 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you. 5 And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you. 6 And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods. 7 And Moses laid up the rods before Jehovah in the tent of the testimony. 8 And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds. 9 And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod. 10 And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not. 11 Thus did Moses: as Jehovah commanded him, so did he. 12 And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone. 13 Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us? Chapter 18 1 And Jehovah said unto Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. 2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony. 3 And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye. 4 And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you. 5 And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel. 6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting. 7 And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death. 8 And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever. 9 This shall be thine of the most holy things, `reserved' from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons. 10 As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee. 11 And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof. 12 All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them. 13 The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof. 14 Everything devoted in Israel shall be thine. 15 Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. 16 And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs). 17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah. 18 And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine. 19 All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee. 20 And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel. 21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting. 22 And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance. 24 For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance. 25 And Jehovah spake unto Moses, saying, 26 Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe. 27 And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress. 28 Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest. 29 Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it. 30 Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press. 31 And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting. 32 And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not. Chapter 19 1 And Jehovah spake unto Moses and unto Aaron, saying, 2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, `and' upon which never came yoke. 3 And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face: 4 and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. 5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn: 6 and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. 8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. 9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering. 10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever. 11 He that toucheth the dead body of any man shall be unclean seven days: 12 the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13 Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. 14 This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days. 15 And every open vessel, which hath no covering bound upon it, is unclean. 16 And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 17 And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel: 18 and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave: 19 and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even. 20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean. 21 And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even. 22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

Christ as Means and End

Published by John Piper for reading on February 14th.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. ( Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. )

Why did God create the universe? And why is he governing it the way he is? What is God achieving? Is Jesus Christ a means to this achievement or the end of the achievement?

Jesus Christ is the supreme revelation of God. He is God in human form. As such, he is the end, not a means.

The manifestation of the glory of God is the meaning of the universe. This is what God is achieving. The heavens, and the history of the world, are “telling the glory of God.”

But Jesus Christ was sent to accomplish something that needed doing. He came to remedy the fall. He came to rescue sinners from inevitable destruction because of their sin. These rescued ones will see and savor and display the glory of God with everlasting joy.

Others will continue to heap scorn on the glory of God. So, Jesus Christ is the means to what God meant to achieve in the manifestation of his glory for the enjoyment of his people. No one would see and savor and celebrate the glory of God apart from the saving work of Christ. The aim of the universe would abort. So, Christ is a means.

But in that accomplishment on the cross, as he died for sinners, Christ revealed the love and righteousness of the Father supremely. This was the apex of the revelation of the glory of God — the glory of his grace.

Therefore, in the very moment of his perfect act as the means of God’s purpose, Jesus became the end of that purpose. He became, in his dying in the place of sinners and his resurrection for their life, the central and supreme revelation of the glory of God.

Christ crucified is therefore both the means and the end of God’s purpose in the universe.

Without his work, that end — to reveal the fullness of the glory of God for the enjoyment of God’s people — would not have happened.

And in that very means-work he became the end — the one who forever and ever will be the focus of our worship as we spend eternity seeing and savoring more and more of what he revealed of God when he became a curse for us.

Jesus is the end for which the universe was made, and the means that makes that end possible to enjoy by justified sinners.

Showing Agape Love

Published by InTouch Ministries for reading on February 14th.

1 Corinthians 13:1-13 Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.

Divine love empowers us to respond calmly to difficulties, demonstrate patience in seasons of waiting, and sacrifice without complaint. We offer God’s love when we can:

Forgive others. The son wasted his money in riotous living and discovered both the empty promises and destructive quality of sin. Upon the boy’s return, his father forgave him completely. Love made it possible to wipe away the past (Ps. 103:12).

Act generously. The son, having just fed pigs, arrived at his father’s estate with few expectations. The forgiving dad greeted him most warmly and dressed him in the finest garments. Godly love, which keeps no record of wrongs, enabled the father to show generosity.

Serve joyfully. What a celebration the father had upon the prodigal’s return! His joy in his lost son’s homecoming overflowed to others. Love expresses itself in willing service.

Restore those who fall. The one who both abandoned his father and squandered his inheritance was again given full rights as a son.

When we mess up, our heavenly Father patiently waits for us to turn back to Him. He accepts our repentance, rejoices in our return, and restores intimacy with Him. The elder brother in this parable missed the point because of his self-righteous attitude ( 1 John 1:8 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. ). He didn’t recognize his mistakes or the many times his father had shown him love and forgiveness.

God calls us to a lifestyle of agape love. To whom could you extend the divine love that forgives, restores, and serves with generosity and joy?

Bible in One Year: Numbers 17-19 Chapter 17 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write thou every man's name upon his rod. 3 And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers' houses. 4 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you. 5 And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you. 6 And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods. 7 And Moses laid up the rods before Jehovah in the tent of the testimony. 8 And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds. 9 And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod. 10 And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not. 11 Thus did Moses: as Jehovah commanded him, so did he. 12 And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone. 13 Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us? Chapter 18 1 And Jehovah said unto Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. 2 And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony. 3 And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye. 4 And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you. 5 And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel. 6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting. 7 And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death. 8 And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever. 9 This shall be thine of the most holy things, `reserved' from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons. 10 As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee. 11 And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof. 12 All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them. 13 The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof. 14 Everything devoted in Israel shall be thine. 15 Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem. 16 And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs). 17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah. 18 And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine. 19 All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee. 20 And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel. 21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting. 22 And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance. 24 For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance. 25 And Jehovah spake unto Moses, saying, 26 Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe. 27 And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress. 28 Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest. 29 Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it. 30 Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press. 31 And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting. 32 And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not. Chapter 19 1 And Jehovah spake unto Moses and unto Aaron, saying, 2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, `and' upon which never came yoke. 3 And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face: 4 and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. 5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn: 6 and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. 8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. 9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering. 10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever. 11 He that toucheth the dead body of any man shall be unclean seven days: 12 the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13 Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. 14 This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days. 15 And every open vessel, which hath no covering bound upon it, is unclean. 16 And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 17 And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel: 18 and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave: 19 and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even. 20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean. 21 And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even. 22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

Daily Bible - February 14

Published by Grace To You for reading on February 14th.

Reading for Today:

Exodus 39:1 Chapter 39 1 And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as Jehovah commanded Moses. –40:38
Psalms 22:16-21 16 For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet. 17 I may count all my bones; They look and stare upon me. 18 They part my garments among them, And upon my vesture do they cast lots. 19 But be not thou far off, O Jehovah: O thou my succor, haste thee to help me. 20 Deliver my soul from the sword, My darling from the power of the dog. 21 Save me from the lion's mouth; Yea, from the horns of the wild-oxen thou hast answered me.
Proverbs 8:22-31 22 Jehovah possessed me in the beginning of his way, Before his works of old. 23 I was set up from everlasting, from the beginning, Before the earth was. 24 When there were no depths, I was brought forth, When there were no fountains abounding with water. 25 Before the mountains were settled, Before the hills was I brought forth; 26 While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world. 27 When he established the heavens, I was there: When he set a circle upon the face of the deep, 28 When he made firm the skies above, When the fountains of the deep became strong, 29 When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth; 30 Then I was by him, `as' a master workman; And I was daily `his' delight, Rejoicing always before him, 31 Rejoicing in his habitable earth; And my delight was with the sons of men.
Matthew 27:1-26 Chapter 27 1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pilate the governor. 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou `to it'. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom `certain' of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. 15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. 25 And all the people answered and said, His blood `be' on us, and on our children. 26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.

Notes:

Psalm 22:16 They pierced My hands and My feet. The Hebrew text reads “like a lion,” i.e., these vicious attacking enemies, like animals, have torn me. Likely, a messianic prediction with reference to crucifixion (see Is. 53:5; Zech. 12:10).

Psalm 22:18 They divide…they cast. All 4 Gospel writers appeal to this imagery in describing Christ’s crucifixion (Matt. 27:35; Mark 15:24 24 And they crucify him, and part his garments among them, casting lots upon them, what each should take. ; Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. ; John 19:24 24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. ).

Proverbs 8:27 circle on the face of the deep. The Hebrew word for circle indicates that the earth is a globe; therefore the horizon is circular (see Is. 40:22). This “deep” that surrounds the earth was the original world ocean that covered the surface of the earth before it was fully formed and given life (cf. Gen.1:2).

Matthew 27:26 scourged. The whip used for scourging consisted of several strands of leather attached to a wooden handle. Each strand had a bit of metal or bone attached to the end. The victim was bound to a post by the wrists, high over his head, so that the flesh of the back would be taut. An expert at wielding the scourge could literally tear the flesh from the back, lacerating muscles, and sometimes even exposing the kidneys or other internal organs. Scourging alone was fatal in some cases.

DAY 14: Does Matthew include any material not found in the other Gospels?

Matthew includes nine events in Jesus’ life that are unique to his Gospel:

1. Joseph’s dream (1:20–24).2. Visit of the wise men (2:1–12).3. Flight into Egypt (2:13–15).4. Herod kills the children (2:16–18).5. Judas repents (27:3-10, but see Acts 1:18 18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. , 19).6. The dream of Pilate’s wife (27:19).7. Other resurrections (27:52).8. The bribery of the soldiers (28:11–15).9. The Great Commission (28:19, 20).

Additional Resources

February 14 - Recognizing Our Humility, Part 1

Published by Grace To You for reading on February 14th.

“‘Blessed are the poor in spirit, for theirs is the kingdom of heaven’” ( Matthew 5:3 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. ).

The Puritan Thomas Watson, in his book The Beatitudes, discusses many principles to help the believer recognize his or her humility—those spiritual fruits that enable us to determine whether or not humility is actually growing within us. Here are three.

First, if we are truly humble, we will be weaned from ourselves and have no more constant self-preoccupation. Paul expresses it beautifully this way: “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal. 2:20).

Second, if we are really humble we will be lost in the wonder of Jesus Christ. We will contemplate “as in a mirror the glory of the Lord … being transformed into the same image from glory to glory” (2 Cor. 3:18). We’ll look forward to the day when we’ll be just like our Lord.

And third, no matter how bad life’s situations get, we will not complain. We’ll understand that we deserve far worse than anything we experience in this life. When tragedy comes, our first response won’t be, “Why me, Lord?” Instead, we’ll fully appreciate that “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Rom. 8:18).

Ask Yourself

Could you honestly say you’re detecting growth in these three areas? It’s not “proud” to recognize it, to give God glory for what He’s producing in you by His Spirit. If you’re not seeing this kind of spiritual development, ask yourself what needs to change.

Additional Resources

Our Response to God's Power

Published by Grace To You for reading on February 14th.

"Yet those who wait for the Lord will gain new strength. . . . They will run and not get tired, they will walk and not become weary” ( Isaiah 40:31 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. ).

Relying on God’s power gives us confidence to live as Christians.

What should be our response to God’s power? First, we should worship Him. Our response should follow what God told Israel: “The Lord, who brought you up from the land of Egypt with great power and with an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice” ( 2 Kings 17:36 36 but Jehovah, who brought you up out of the land of Egypt with great power and with an outstretched arm, him shall ye fear, and unto him shall ye bow yourselves, and to him shall ye sacrifice: ).

Understanding God’s power should also give us confidence: “I can do all things through Him who strengthens me” (Phil. 4:13). Because of His strength, we can live the Christian life each day with confidence. God “is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us” (Eph. 3:20).

Our eternal hope rests on the power of God. His power saved us and will “raise [us] up on the last day” ( John 6:40 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. ). That day should be the great hope of the Christian, because whatever troubles we have on earth, our heavenly destiny is still secure.

When I’m tempted to worry, I’m comforted to remember that God’s power is greater than any problem I have. The psalmist says, “I will lift up my eyes to the mountains; from whence shall my help come? My help comes from the Lord, who made heaven and earth” (Ps. 121:1-2). The God who made everything can certainly handle our troubles!

God’s power also gives us spiritual victory. Paul instructs us to “be strong in the Lord, and in the strength of His might” (Eph. 6:10). When the adversary comes and you’re on guard, you don’t fight him; you go tell the commander, and he leads the battle. God will bring about the victory because “greater is He who is in [us] than he who is in the world” ( 1 John 4:4 4 Ye are of God, `my' little children, and have overcome them: because greater is he that is in you than he that is in the world. ). Satan may be powerful, but he’s no match for God.

Finally, understanding God’s power gives us humility. Peter exhorts us, “Humble yourselves . . . under the mighty hand of God, that He may exalt you at the proper time” ( 1 Peter 5:6 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; ). Apart from God’s gracious power we are nothing and can do nothing ( John 15:5 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. ).

Suggestions for Prayer

Thank God for each of these ways He uses His power for our benefit.

For Further Study

Read Psalms 121 Chapter 121 1 I will lift up mine eyes unto the mountains: From whence shall my help come? 2 My help `cometh' from Jehovah, Who made heaven and earth. 3 He will not suffer thy foot to be moved: He that keepeth thee will not slumber. 4 Behold, he that keepeth Israel Will neither slumber nor sleep. 5 Jehovah is thy keeper: Jehovah is thy shade upon thy right hand. 6 The sun shall not smite thee by day, Nor the moon by night. 7 Jehovah will keep thee from all evil; He will keep thy soul. 8 Jehovah will keep thy going out and thy coming in From this time forth and for evermore. Psalm 122 A Song of Ascents; of David. . In what ways does God demonstrate His power to us?

Additional Resources

The Joy of Glorification

Published by Grace To You for reading on February 14th.

God will perfect His work in you "until the day of Christ Jesus" (Phil. 1:6).

Someday God will glorify and reward every believer.

For Christians there's an element of truth to the bumper sticker that reads, "Please be patient, God isn't finished with me yet." We aren't what we used to be, but there's much to be done to make us all He wants us to be. Yet God's work within us is so sure and so powerful, Scripture guarantees its completion.

Pondering that guarantee led Bible expositor F.B. Meyer to write, "We go into the artist's studio and find there unfinished pictures covering large canvas, and suggesting great designs, but which have been left, either because the genius was not competent to complete the work, or because paralysis laid the hand low in death; but as we go into God's great workshop we find nothing that bears the mark of haste or insufficiency of power to finish, and we are sure that the work which His grace has begun, the arm of His strength will complete" (The Epistle to the Philippians [Grand Rapids: Baker, 1952], p. 28).

The completion of God's work in you will come at a future point in time that Paul calls "the day of Christ Jesus" (Phil. 1:6). Scripture also speaks of "the day of the Lord," which is the time of God's judgment on unbelievers, but "the day of Christ Jesus" refers to when believers will be fully glorified then rewarded for their faithful service (cf. 1 Cor. 3:10-15). All your earthly cares will be gone and God's promise to keep you from stumbling and make you stand in His presence blameless with great joy will be fully realized (Jude 24).

Concentrating on what is wrong in your life might depress you, but focusing on the glorious day of Christ should excite you. Don't be unduly concerned about what you are right now. Look ahead to what you will become by God's grace.

Suggestions for Prayer

Reflect on the joy that is yours because you belong to an all-powerful God who is working mightily in you. Express your joy and praise to Him.
Read 1 Chronicles 29:11-13 11 Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth `is thine'; thine is the kingdom, O Jehovah, and thou art exalted as head above all. 12 Both riches and honor come of thee, and thou rulest over all; and in thy hand is power and might; and in thy hand it is to make great, and to give strength unto all. 13 Now therefore, our God, we thank thee, and praise thy glorious name. as a prayer of praise to God.

For Further Study

Read Revelation 7:9-17 9 After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of `all' tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; 10 and they cry with a great voice, saying, Salvation unto our God who sitteth on the throne, and unto the Lamb. 11 And all the angels were standing round about the throne, and `about' the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God, 12 saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, `be' unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, These that are arrayed in white robes, who are they, and whence came they? 14 And I say unto him, My lord, thou knowest. And he said to me, These are they that come of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them. 16 They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat: 17 for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes. and 22:1-5. What glimpses do those passages give you of the activities of glorified believers in heaven?

Additional Resources

Morning Devotional by C.H. Spurgeon for February 14th

Published by C.H. Spurgeon for reading on February 14th.

2 Kings 25:30 30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.

JEHOIACHIN was not sent away from the king's palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord's people. A daily portion is all that a man really wants. We do not need tomorrow's supplies; that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want. Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day's supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the veriest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin's case is ours, we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.

Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you. In the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy.

Evening Devotional by C.H. Spurgeon for February 14th

Published by C.H. Spurgeon for reading on February 14th.

Luke 8:47 47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.

ONE of the most touching and teaching of the Saviour's miracles is before us to-night. The woman was very ignorant. She imagined that virtue came out of Christ by a law of necessity, without His knowledge or direct will. Moreover, she was a stranger to the generosity of Jesus' character, or she would not have gone behind to steal the cure which He was so ready to bestow. Misery should always place itself right in the face of mercy. Had she known the love of Jesus' heart, she would have said, "I have but to put myself where He can see me—His omniscience will teach Him my case, and His love at once will work my cure." We admire her faith, but we marvel at her ignorance. After she had obtained the cure, she rejoiced with trembling: glad was she that the divine virtue had wrought a marvel in her; but she feared lest Christ should retract the blessing, and put a negative upon the grant of His grace: little did she comprehend the fulness of His love! We have not so clear a view of Him as we could wish; we know not the heights and depths of His love; but we know of a surety that He is too good to withdraw from a trembling soul the gift which it has been able to obtain. But here is the marvel of it: little as was her knowledge, her faith, because it was real faith, saved her, and saved her at once. There was no tedious delay—faith's miracle was instantaneous. If we have faith as a grain of mustard seed, salvation is our present and eternal possession. If in the list of the Lord's children we are written as the feeblest of the family, yet, being heirs through faith, no power, human or devilish, can eject us from salvation. If we dare not lean our heads upon His bosom with John, yet if we can venture in the press behind Him, and touch the hem of his garment, we are made whole. Courage, timid one! thy faith hath saved thee; go in peace. "Being justified by faith, we have peace with God."

Scattered and Gathered

Published by John Piper for reading on February 14th.

So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad. So from that day on they made plans to put him to death. ( John 11:47 47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs. –53)

What happened on Wednesday of Jesus’s final week before the cross?

According to Matthew 26:2 2 Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. , “After two days the Passover is coming.” That probably means it’s Wednesday. We can’t be sure because fragments of days count as days, and because when Passover starts is reckoned in different ways. But it’s close.

The next verse says, “Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, and plotted together in order to arrest Jesus by stealth and kill him.”

What did they say behind those closed doors? We get a glimpse of what they may have said from an earlier conversation in John 11:47 47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs. –53. It is astonishing.

1) God preaches the gospel to the council through the mouth of Caiaphas. Jesus will die so that the nation might live — that is, so that all Jews who believe might live ( John 3:36 36 He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. ).

2) John adds that the atoning power of Jesus’s death will gather the “children of God” who are scattered among all the nations — “I have other sheep that are not of this fold. I must bring them also” ( John 10:16 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. ).

3) This strategy to hold back the Romans did not work. In fact, it totally backfired. Jesus said on the way to the cross, “If they do these things when the wood is green, what will happen when it is dry?” ( Luke 23:31 31 For if they do these things in the green tree, what shall be done in the dry? ). That is, if the fires of violence in Jerusalem consume even the most righteous branch, what will happen when the sins of the nation are complete? Answer: The desolation of A.D. 70.

4) Marvel that God chose you to hear the story of the cross and believe — that you proved to be among “the children of God” scattered abroad. Give thanks that Jesus prayed, “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me” ( John 17:6 6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. ). There is no happier gift than to be given to Jesus by the Father.