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The Fruitfulness of Meditation

Published by InTouch Ministries for reading on February 6th.

Psalms 1:1-6 Chapter 1 1 Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers: 2 But his delight is in the law of Jehovah; And on his law doth he meditate day and night. 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. 4 The wicked are not so, But are like the chaff which the wind driveth away. 5 Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. 6 For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish.

Do you delight in the Bible? That’s a challenging question because the answer is revealed by our actions. To delight is to take great pleasure in something or someone and to spend time in that activity or relationship. Christians want to delight in God and His Word, but our schedules often indicate a different reality.

Time spent alone with the Lord in His Word and prayer is crucial to the Christian life. If we neglect it, the delights of the world will quickly fill our mind and capture our heart, drowning out the desire for God. Then instead of time with Him being a priority, it will become an afterthought. At first this may not seem like a big deal, but eventually we’ll wither spiritually and bear no fruit.

Meditation is a means by which we make ourselves available to be instructed by the Lord through the Scriptures. It requires time, submission, and commitment, all of which are difficult for people who are busy running from one activity to the next. Yet if we want to grow in Christ, we must become like a tree firmly rooted by the river of God’s Word. That’s where we are nurtured and refreshed, and it is what’s required in order to have a spiritually fruitful life.

Over time we’ll learn to find peace in God’s presence even in stormy situations. And as we get to know the Lord, our love for Him will increase. Many people wish they loved God more, and time alone with Him in His Word is the key. Furthermore, as our love for God increases, both He and His Word will become our delight.

Bible in One Year: Leviticus 26-27 Chapter 26 1 Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am Jehovah your God. 2 Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah. 3 If ye walk in my statutes, and keep my commandments, and do them; 4 then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread to the full, and dwell in your land safely. 6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land. 7 And ye shall chase your enemies, and they shall fall before you by the sword. 8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. 9 And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you. 10 And ye shall eat old store long kept, and ye shall bring forth the old because of the new. 11 And I will set my tabernacle among you: and my soul shall not abhor you. 12 And I will walk among you, and will be your God, and ye shall be my people. 13 I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments; 15 and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; 16 I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for these things hearken unto me, then I will chastise you seven times more for your sins. 19 And I will break the pride of your power: and I will make your heaven as iron, and your earth as brass; 20 and your strength shall be spent in vain; for your land shall not yield its increase, neither shall the trees of the land yield their fruit. 21 And if ye walk contrary unto me, and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. 22 And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate. 23 And if by these things ye will not be reformed unto me, but will walk contrary unto me; 24 then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins. 25 And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities: and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. 26 When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and ye shall eat, and not be satisfied. 27 And if ye will not for all this hearken unto me, but walk contrary unto me; 28 then I will walk contrary unto you in wrath; and I also will chastise you seven times for your sins. 29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. 30 And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you. 31 And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. 32 And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it. 33 And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation, and your cities shall be a waste. 34 Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths. 35 As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it. 36 And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth. 37 And they shall stumble one upon another, as it were before the sword, when none pursueth: and ye shall have no power to stand before your enemies. 38 And ye shall perish among the nations, and the land of your enemies shall eat you up. 39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. 40 And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me, 41 I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity; 42 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes. 44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God; 45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah. 46 These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses. Chapter 27 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation. 3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. 4 And if it be a female, then thy estimation shall be thirty shekels. 5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. 6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. 7 And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. 8 But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him. 9 And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy. 10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. 11 And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest; 12 and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be. 13 But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation. 14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. 16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley `shall be valued' at fifty shekels of silver. 17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. 18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation. 19 And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. 20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more: 21 but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's. 22 And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession; 23 then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah. 24 In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth. 25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. 26 Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's. 27 And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation. 28 Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah. 29 No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death. 30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah. 31 And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof. 32 And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah. 33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed. 34 These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.

God—The Greatest Lover of All

Published by InTouch Ministries for reading on February 7th.

Jeremiah 31:3 3 Jehovah appeared of old unto me, `saying', Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

God’s love is totally different from ours. For one thing, His love is everlasting. He bestows it on us continuously, and there is absolutely nothing that can interrupt or interfere with it. This is because His love is not based on a feeling but flows from His very nature. Therefore, it is perfect, unchangeable, and trustworthy ( 1 John 4:8 8 He that loveth not knoweth not God; for God is love. ). In contrast, disagreements and other circumstances can cause human love to fluctuate or fail.

What’s more, God’s love is unconditional—there’s nothing we can say or do to either deserve or deter it. We never have to wonder if the Lord still loves us. Every day you and I walk under the canopy of His love, which remains unaffected by our behavior, whether good or bad. Even if we wander from His will or fall into disobedience, we don’t have to worry that the canopy will be removed. We did not build it, so we can’t dismantle it. The source of God’s love is God Himself, and His love is eternal, perfect, and without any conditions whatsoever.

Notice I did not say you would necessarily enjoy life because He loves you; nor did I say that God would overlook transgressions. Disobedience is a matter of grave consequence for the Christian. Yet even in our foolishness and sin, the Lord is our loving Father, who faithfully disciplines His children. We must always remember that sin does not affect God’s boundless love for us.

The heavenly Father has always loved you, and He always will. As you release any misconceptions about His everlasting love, you’ll be able to rejoice under His canopy.

Bible in One Year: Leviticus 26-27 Chapter 26 1 Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am Jehovah your God. 2 Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah. 3 If ye walk in my statutes, and keep my commandments, and do them; 4 then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread to the full, and dwell in your land safely. 6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land. 7 And ye shall chase your enemies, and they shall fall before you by the sword. 8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. 9 And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you. 10 And ye shall eat old store long kept, and ye shall bring forth the old because of the new. 11 And I will set my tabernacle among you: and my soul shall not abhor you. 12 And I will walk among you, and will be your God, and ye shall be my people. 13 I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments; 15 and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; 16 I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for these things hearken unto me, then I will chastise you seven times more for your sins. 19 And I will break the pride of your power: and I will make your heaven as iron, and your earth as brass; 20 and your strength shall be spent in vain; for your land shall not yield its increase, neither shall the trees of the land yield their fruit. 21 And if ye walk contrary unto me, and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. 22 And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate. 23 And if by these things ye will not be reformed unto me, but will walk contrary unto me; 24 then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins. 25 And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities: and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. 26 When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and ye shall eat, and not be satisfied. 27 And if ye will not for all this hearken unto me, but walk contrary unto me; 28 then I will walk contrary unto you in wrath; and I also will chastise you seven times for your sins. 29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. 30 And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you. 31 And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. 32 And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it. 33 And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation, and your cities shall be a waste. 34 Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths. 35 As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it. 36 And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth. 37 And they shall stumble one upon another, as it were before the sword, when none pursueth: and ye shall have no power to stand before your enemies. 38 And ye shall perish among the nations, and the land of your enemies shall eat you up. 39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. 40 And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me, 41 I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity; 42 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes. 44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God; 45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah. 46 These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses. Chapter 27 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation. 3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. 4 And if it be a female, then thy estimation shall be thirty shekels. 5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. 6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. 7 And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. 8 But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him. 9 And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy. 10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. 11 And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest; 12 and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be. 13 But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation. 14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. 16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley `shall be valued' at fifty shekels of silver. 17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. 18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation. 19 And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. 20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more: 21 but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's. 22 And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession; 23 then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah. 24 In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth. 25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. 26 Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's. 27 And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation. 28 Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah. 29 No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death. 30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah. 31 And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof. 32 And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah. 33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed. 34 These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.

Eleventh-hour Breakthroughs

Published by John Piper for reading on February 7th.

“Jesus, remember me when you come into your kingdom.” ( Luke 23:42 42 And he said, Jesus, remember me when thou comest in thy kingdom. )

One of the greatest hope-killers is that you have tried for so long to change, and have not succeeded.

You look back and think: What’s the use? Even if I could experience a breakthrough, there would be so little time left to live in my new way that it wouldn’t make much difference compared to so many years of failure.

The former robber (the thief on the cross next to Jesus) lived for another hour or so after his conversion. Then he died. He was changed. He lived on the cross as a new man with new attitudes and actions (no more reviling). But 99.99% of his life was wasted. Did the last couple hours of newness matter?

They mattered infinitely. This former robber, like all of us, will stand before the judgment seat of Christ to give an account of his life. “We must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” ( 2 Corinthians 5:10 10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things `done' in the body, according to what he hath done, whether `it be' good or bad. ). How will his life testify in that day to his new birth and his union with Christ? How will his life confirm his newness in Christ?

The last hours will tell the story. This man was new. His faith was real. He is truly united to Christ. Christ’s righteousness is his. His sins are forgiven.

That’s what the final hours will proclaim at the last judgment. He is changed! And his change mattered. It was, and it will be, a beautiful testimony to the power of God’s grace and the reality of his faith and his union with Christ.

Now back to our struggle with change. I am not saying that struggling believers are unsaved like the robber was. I am simply saying that the last years and the last hours of life matter.

If in the last 1% of our lives, we can get a victory over some longstanding sinful habit or hurtful defect in our personality, it will be a beautiful testimony now to the power of grace; and it will be an added witness (not the only one) at the last judgment to our faith in Christ and our union with him.

Take heart, struggler. Keep asking, seeking, knocking. Keep looking to Christ. If God gets glory by saving robbers in the eleventh hour, he surely has his purposes why he has waited till now to give you the breakthrough you have sought for years.

When Spiritual Passion Diminishes

Published by InTouch Ministries for reading on February 7th.

2 Timothy 1:1-11 Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus, 2 to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord. 3 I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day 4 longing to see thee, remembering thy tears, that I may be filled with joy; 5 having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also. 6 For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands. 7 For God gave us not a spirit of fearfulness; but of power and love and discipline. 8 Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God; 9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, 10 but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel, 11 whereunto I was appointed a preacher, and an apostle, and a teacher.

Do you feel yourself growing cold toward the Lord? As His children, we can never lose our salvation, but it is possible for our spiritual passion to cool.

Today’s passage reveals that even Timothy experienced a decrease in his excitement for God. That’s why Paul wrote to him, encouraging the young pastor at Ephesus to fan the flame of his faith.

Spiritual “cooling” can happen to any Christian. Oftentimes it starts when tragedy or disappointment diverts our attention. Instead of crying out to the Lord and finding shelter in Him, we gradually cease reading the Bible. The Word of God is like wood in a fireplace: The flames can be kept alive only when there are logs to burn. As less time is spent in Scripture, other aspects of our relationship with God are affected. Church attendance diminishes, giving becomes sporadic, and prayer—which seems increasingly stale—is used only for emergencies.

At this point, we may find ourselves unwilling to stand up for what we once deemed important. The temptation to compromise can lead to guilt and defensiveness about how we’re living. Finally, the joy, contentment, and peace of God are replaced by worry, doubt, and fear.

A believer who allows himself to drift will miss out on the comfort and fulfillment of a close, vibrant relationship with the Lord. Think back. Is your excitement about the things of God stronger now than ever before? Or has it diminished over time? If your fire needs stoking, ask the Holy Spirit to show you how.

Bible in One Year: Leviticus 26-27 Chapter 26 1 Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am Jehovah your God. 2 Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah. 3 If ye walk in my statutes, and keep my commandments, and do them; 4 then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread to the full, and dwell in your land safely. 6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land. 7 And ye shall chase your enemies, and they shall fall before you by the sword. 8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. 9 And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you. 10 And ye shall eat old store long kept, and ye shall bring forth the old because of the new. 11 And I will set my tabernacle among you: and my soul shall not abhor you. 12 And I will walk among you, and will be your God, and ye shall be my people. 13 I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments; 15 and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; 16 I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for these things hearken unto me, then I will chastise you seven times more for your sins. 19 And I will break the pride of your power: and I will make your heaven as iron, and your earth as brass; 20 and your strength shall be spent in vain; for your land shall not yield its increase, neither shall the trees of the land yield their fruit. 21 And if ye walk contrary unto me, and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. 22 And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate. 23 And if by these things ye will not be reformed unto me, but will walk contrary unto me; 24 then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins. 25 And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities: and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. 26 When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and ye shall eat, and not be satisfied. 27 And if ye will not for all this hearken unto me, but walk contrary unto me; 28 then I will walk contrary unto you in wrath; and I also will chastise you seven times for your sins. 29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. 30 And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you. 31 And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. 32 And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it. 33 And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation, and your cities shall be a waste. 34 Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths. 35 As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it. 36 And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth. 37 And they shall stumble one upon another, as it were before the sword, when none pursueth: and ye shall have no power to stand before your enemies. 38 And ye shall perish among the nations, and the land of your enemies shall eat you up. 39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. 40 And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me, 41 I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity; 42 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes. 44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God; 45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah. 46 These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses. Chapter 27 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation. 3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. 4 And if it be a female, then thy estimation shall be thirty shekels. 5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. 6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. 7 And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. 8 But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him. 9 And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy. 10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. 11 And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest; 12 and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be. 13 But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation. 14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. 16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley `shall be valued' at fifty shekels of silver. 17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. 18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation. 19 And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. 20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more: 21 but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's. 22 And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession; 23 then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah. 24 In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth. 25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. 26 Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's. 27 And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation. 28 Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah. 29 No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death. 30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah. 31 And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof. 32 And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah. 33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed. 34 These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.

Daily Bible - February 7

Published by Grace To You for reading on February 7th.

Reading for Today:

Exodus 25:1 Chapter 25 1 And Jehovah spake unto Moses, saying, –26:37
Psalms 19:7-14 7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. 8 The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes. 9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, `and' righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb. 11 Moreover by them is thy servant warned: In keeping them there is great reward. 12 Who can discern `his' errors? Clear thou me from hidden `faults'. 13 Keep back thy servant also from presumptuous `sins'; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer. Psalm 20 For the Chief Musician. A Psalm of David.
Proverbs 6:32-35 32 He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul. 33 Wounds and dishonor shall he get; And his reproach shall not be wiped away. 34 For jealousy is the rage of a man; And he will not spare in the day of vengeance. 35 He will not regard any ransom; Neither will he rest content, though thou givest many gifts.
Matthew 24:1-28 Chapter 24 1 And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple. 2 But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what `shall be' the sign of thy coming, and of the end of the world? 4 And Jesus answered and said unto them, Take heed that no man lead you astray. 5 For many shall come in my name, saying, I am the Christ; and shall lead many astray. 6 And ye shall hear of wars and rumors of wars; see that ye be not troubled: for `these things' must needs come to pass; but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places. 8 But all these things are the beginning of travail. 9 Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. 10 And then shall many stumble, and shall deliver up one another, and shall hate one another. 11 And many false prophets shall arise, and shall lead many astray. 12 And because iniquity shall be multiplied, the love of the many shall wax cold. 13 But he that endureth to the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come. 15 When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand), 16 then let them that are in Judaea flee unto the mountains: 17 let him that is on the housetop not go down to take out things that are in his house: 18 and let him that is in the field not return back to take his cloak. 19 But woe unto them that are with child and to them that give suck in those days! 20 And pray ye that your flight be not in the winter, neither on a sabbath: 21 for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be. 22 And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe `it' not. 24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect. 25 Behold, I have told you beforehand. 26 If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe `it' not. 27 For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man. 28 Wheresoever the carcase is, there will the eagles be gathered together.

Notes:

Exodus 25:17 mercy seat. The lid or cover of the ark was the “mercy seat” or the place at which atonement took place. Between the Shekinah glory cloud above the ark and the tablets of Law inside the ark was the blood-sprinkled cover. Blood from the sacrifices stood between God and the broken law of God!

Exodus 25:31 lampstand. Situated opposite the table of showbread on the south side of the Holy Place stood an ornate lampstand, or menorah, patterned after a flowering almond tree. It provided light for the priests serving in the Holy Place. Care was taken, according to God’s instructions (27:20, 21; 30:7, 8; Lev. 24:1–4), to keep it well supplied with pure olive oil so that it would not be extinguished. The lampstand is seen as typifying the Lord Jesus Christ, who was the true Light which came into the world ( John 1:6 6 There came a man, sent from God, whose name was John. –9; 8:12).

Matthew 24:2 not one stone shall be left here. These words were literally fulfilled in A.D. 70. Titus, the Roman general, built large wooden scaffolds around the walls of the temple buildings, piled them high with wood and other flammable items, and set them ablaze. The heat from the fires was so intense that the stones crumbled. The rubble was then sifted to retrieve the melted gold, and the remaining ruins were “thrown down” into the Kidron Valley.

Matthew 24:14 preached in all the world. Despite all the tribulations that would come—the deception of false teachers, the wars, persecutions, natural disasters, defections from Christ, and all the obstacles to the spread of the gospel—the message ultimately penetrates every part of the globe. God is never without a witness, and He will proclaim the gospel from heaven itself if necessary (see Rev. 14:6). and then the end will come. “The end” refers to the final, excruciating birth pangs. This is how Christ characterizes the time of Great Tribulation described in the verses that follow.

DAY 7: Why all the specific details about the tabernacle, and what do they mean for us today?

Ever since God dictated the blueprints of the tabernacle to Moses, people have wondered about the significance of the exact details. Several terms are used to indicate times in the Bible when events, persons, or things represent larger ideas: typology and foreshadowing. For example, the sacrifice of the lambs in the Old Testament had not only a limited immediate significance in understanding the cost of forgiveness, but this practice also foreshadowed the eventual sacrifice of the Lamb of God, Jesus, on the cross.

Because at least some parts of the tabernacle hold special significance—the ark representing God’s covenant with His people—students of Scripture have looked for other possible deeper meanings. Ingenuity in linking every item of furniture and every piece of building material to Christ may appear most intriguing; but if New Testament statements and allusions do not support such linkage and typology, students ought to proceed with caution. The beauty and efficiency of the tabernacle’s design presents a tribute to God’s creative character, but those who look for hidden meaning in every tent peg and covering stitch run the risk of missing the big picture in the details. The New Testament points repeatedly to the awesome fact of God’s presence with people as represented in the Tabernacle. Other New Testament lessons (particularly the Book of Hebrews) help identify the intended symbols and deeper meanings.

Additional Resources

February 7 - Healings’ Extraordinary Confirmations

Published by Grace To You for reading on February 7th.

“Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond Jordan” ( Matthew 4:25 25 And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and `from' beyond the Jordan. ).

The healing miracles of Jesus accomplished things that surpassed and were far more significant than the obvious, immediate benefit to those healed. First, they demonstrated He was the Son of God, since no mere man could do such feats. Jesus later instructed Philip and the other disciples, “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves” ( John 14:11 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. ).

Second, the marvelous healings revealed that God, through Christ, was and is compassionate to all who suffer: “Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him” (Matt. 20:34).

Third, Jesus’ healings proved He was the predicted Messiah of the Old Testament. Jesus directly told John the Baptist’s disciples, “Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them” (Matt. 11:4–5; cf. Isa. 35:5–10; 61:1–3).

Finally, the healing miracles proved that God’s kingdom is a reality (cf. Matt. 9:35; 10:7–8). Perhaps even more marvelous for us is that Jesus’ healings were a foretaste of a future kingdom: “The eyes of the blind will be opened and the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the mute will shout for joy” (Isa. 35:5–6; cf. Ps. 96:10).

Ask Yourself

Certainly, many in the “large crowds” came for what they viewed as a sideshow, an entertaining diversion from the humdrum. But are we often guilty of following while expecting nothing? Are you still willing to believe God for the unexplainable?

Additional Resources

God's Holiness Revealed

Published by Grace To You for reading on February 7th.

“The Lord is righteous in all His ways” ( Psalms 145:17 17 Jehovah is righteous in all his ways, And gracious in all his works. ).

God’s holiness is evident in everything He does, particularly in creation, the law, judgment, and salvation.

The whole purpose of the Old Testament is to reveal the holiness and righteousness of God, who is utterly perfect and pure. In fact, the Hebrew word for “holy” is used more than 600 times in the Old Testament to indicate moral perfection.

What are some areas in which we see God’s holiness? First, we see it in the original perfection of His creation: “God saw all that He had made, and behold, it was very good” (Gen. 1:31). All of creation was in tune with God’s holy character.

Later God laid down His righteous, moral law for Israel. In it He gave rules about worship and society. He prescribed penalties for murder, adultery, and stealing. He condemned lying, coveting, and many other sins. There were many rules, but they revealed a God who is infinitely right and without error, flaw, or tolerance for sin. The law showed God’s character: “The Law is holy, and the commandment is holy and righteous and good” (Rom. 7:12).

God’s holiness will ultimately be demonstrated “when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (2 Thess. 1:7-9). His judgment on sin is a reflection of His holiness; He must punish it.

Perhaps the supreme expression of God’s holiness is seen in sending His Son to die on the cross (cf. Rom. 8:3-4). God paid the highest price, but it was the only price that could satisfy His holiness. Jesus Christ is Himself “the Holy and Righteous One” ( Acts 3:14 14 But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you, ); so only He could “put away sin by the sacrifice of Himself” (Heb. 9:26). God’s holiness is so infinite, and our unholiness is so great, that only the sacrifice of the God-man could pay for the enormity of our sin.

Suggestions for Prayer

Thank God that He sent His Son to die for our sins, so we could be “holy and blameless before Him” (Eph. 1:4).

For Further Study

Some of God’s laws for the Israelites are given in Exodus 21 Chapter 21 1 Now these are the ordinances which thou shalt set before them. 2 If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. 3 If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him. 4 If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. 5 But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: 6 then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever. 7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do. 8 If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her. 9 And if he espouse her unto his son, he shall deal with her after the manner of daughters. 10 If he take him another `wife'; her food, her raiment, and her duty of marriage, shall he not diminish. 11 And if he do not these three things unto her, then shall she go out for nothing, without money. 12 He that smiteth a man, so that he dieth, shall surely be put to death. 13 And if a man lie not in wait, but God deliver `him' into his hand; then I will appoint thee a place whither he shall flee. 14 And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die. 15 And he that smiteth his father, or his mother, shall be surely put to death. 16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. 17 And he that curseth his father or his mother, shall surely be put to death. 18 And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed; 19 if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. 20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. 22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine. 23 But if any harm follow, then thou shalt give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake. 27 And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. 28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit. 29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him. 31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him. 32 If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned. 33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein, 34 the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead `beast' shall be his. 35 And if one man's ox hurt another's, so that it dieth, then they shall sell the live ox, and divide the price of it: and the dead also they shall divide. 36 Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead `beast' shall be his own. —23. Note in particular the penalties for breaking these laws. What does this passage teach you about God’s character?

Additional Resources

The Joy of Sacrificial Giving

Published by Grace To You for reading on February 7th.

"Saints . . . who are in Philippi" (Phil. 1:1).

As you give toward the needs of others, God will supply your needs.

Perhaps more than any other New Testament church, the Philippian church was characterized by generous, sacrificial giving. Their support for Paul extended throughout his missionary travels and was a source of great joy to him. In addition to money, they also sent Epaphroditus, a godly man who ministered to Paul during his imprisonment (Phil. 2:25-30; 4:18).

Paul was selective about accepting financial support from churches because he didn't want to be a burden or have his motives misunderstood. First Corinthians 9:6-14 tells us he had the right to receive support from those he ministered to, but he waived that right so the gospel would not be hindered in any way. In 2 Corinthians 11:9 9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and `so' will I keep `myself'. he says, "When I was present with you and was in need, I was not a burden to anyone . . . in everything I kept myself from being a burden to you, and will continue to do so."

Similarly he wrote to the Thessalonians, "We did not act in an undisciplined manner among you, nor did we eat anyone's bread without paying for it, but with labor and hardship we kept working night and day so that we might not be a burden to any of you" (2 Thess. 3:7-9).

In contrast, Paul's willingness to accept support from the Philippian church speaks of the special trust and affection they shared.

Apparently the Philippians' generosity was so great, it left them with needs of their own. Paul assured them that their sacrifices were well-pleasing to God and that He would supply all their needs according to His riches in Christ Jesus (Phil. 4:18- 19).

Like the Philippians, you should be characterized by generous, sacrificial support of those who minister God's Word to you. Faithful pastors and elders are worthy of such honor (1 Tim. 5:17- 18), and generous giving brings joy to you and to others.

Suggestions for Prayer

Thank God for those who faithfully minister to you.
Ask for wisdom in how you might best support the financial needs of your church.

For Further Study

Read 1 Corinthians 9:1-14 Chapter 9 1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord? 2 If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord. 3 My defence to them that examine me is this. 4 Have we no right to eat and to drink? 5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have we not a right to forbear working? 7 What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock? 8 Do I speak these things after the manner of men? or saith not the law also the same? 9 For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth, 10 or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, `to thresh' in hope of partaking. 11 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of `this' right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. 13 Know ye not that they that minister about sacred things eat `of' the things of the temple, `and' they that wait upon the altar have their portion with the altar? 14 Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. , 2 Corinthians 9:6-14 6 But this `I say,' He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. 7 `Let' each man `do' according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: 9 as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. 10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: 11 ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God. 12 For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; 13 seeing that through the proving `of you' by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of `your' contribution unto them and unto all; 14 while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you. , and 1 Timothy 6:6-9 6 But godliness with contentment is great gain: 7 for we brought nothing into the world, for neither can we carry anything out; 8 but having food and covering we shall be therewith content. 9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. .

What attitudes and principles are reflected in those passages?
How might you incorporate them into your financial practices?

Additional Resources

Morning Devotional by C.H. Spurgeon for February 7th

Published by C.H. Spurgeon for reading on February 7th.

Micah 2:10 10 Arise ye, and depart; for this is not your resting-place; because of uncleanness that destroyeth, even with a grievous destruction.

THE hour is approaching when the message will come to us, as it comes to all—"Arise, and go forth from the home in which thou hast dwelt, from the city in which thou hast done thy business, from thy family, from thy friends. Arise, and take thy last journey." And what know we of the journey? And what know we of the country to which we are bound? A little we have read thereof, and somewhat has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called "Death." God bids us cross it, promising to be with us. And, after death, what cometh? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveller has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons thither with joy and gladness. The journey of death may be dark, but we may go forth on it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father's house—to our Father's home, where Jesus is—to that royal "city which hath foundations, whose builder and maker is God." This shall be our last removal, to dwell for ever with Him we love, in the midst of His people, in the presence of God. Christian, meditate much on heaven, it will help thee to press on, and to forget the toil of the way. This vale of tears is but the pathway to the better country: this world of woe is but the stepping-stone to a world of bliss.

"Prepare us, Lord, by grace divine, For Thy bright courts on high; Then bid our spirits rise, and join The chorus of the sky."

Evening Devotional by C.H. Spurgeon for February 7th

Published by C.H. Spurgeon for reading on February 7th.

Revelation 11:12 12 And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.

WITHOUT considering these words in their prophetical connection, let us regard them D as the invitation of our great Forerunner to His sanctified people. In due time there shall be heard "a great voice from heaven" to every believer, saying, "Come up hither." This should be to the saints the subject of joyful anticipation. Instead of dreading the time when we shall leave this world to go unto the Father, we should be panting for the hour of our emancipation. Our song should be—

"My heart is with Him on His throne, And ill can brook delay; Each moment listening for the voice, 'Rise up and come away.'" We are not called down to the grave, but up to the skies. Our heaven-born spirits should long for their native air. Yet should the celestial summons be the object of patient waiting. Our God knows best when to bid us "Come up thither." We must not wish to antedate the period of our departure. I know that strong love will make us cry,

"O Lord of Hosts, the waves divide, And land us all in heaven;" but patience must have her perfect work. God ordains with accurate wisdom the most fitting time for the redeemed to abide below. Surely, if there could be regrets in heaven, the saints might mourn that they did not live longer here to do more good. Oh, for more sheaves for my Lord's garner! more jewels for His crown! But how, unless there be more work? True, there is the other side of it, that, living so briefly, our sins are the fewer; but oh! when we are fully serving God, and He is giving us to scatter precious seed, and reap a hundredfold, we would even say it is well for us to abide where we are. Whether our Master shall say "go," or "stay," let us be equally well pleased so long as He indulges us with His presence.