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Who Is Jesus?

Published by InTouch Ministries for reading on March 23rd.

Matthew 16:13-20 13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? 14 And they said, Some `say' John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. 15 He saith unto them, But who say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. 18 And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. 19 I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he the disciples that they should tell no man that he was the Christ.

When Jesus asked His disciples, “Who do you say that I am?” Peter replied, “You are the Christ, the Son of the living God” (Matt. 16:15-16). The Lord asks us the same question, though not with audible words. There are many answers, but let’s check Scripture for three overarching truths:

1. Jesus is God the Son—a member of the Trinity. After His baptism, the heavens opened, the Holy Spirit descended like a dove, and the Father Himself announced, “This is My beloved Son, in whom I am well-pleased” (Matt. 3:17).

2. Christ is the Savior of mankind. When Adam and Eve chose to sin against Jehovah, there was a separation between God and man. In Old Testament times, an animal sacrifice was necessary to atone for the wrong in one’s life. But that was a temporary solution, until Jesus—the perfect sacrifice—atoned once for all sin. He was the only One who could satisfy God’s requirement for a Savior, because He had no sin ( 2 Corinthians 5:21 21 Him who knew no sin he made `to be' sin on our behalf; that we might become the righteousness of God in him. ).

3. He is our High Priest. In Old Testament times, a mediator—often a temple priest—interceded between God and man, offering an animal’s blood as atonement for sin. Jesus’ death and resurrection took away the need for such sacrifices. Christ now stands as our intercessor, the bridge between Holy God and sinful man (Heb. 7:25-26).

Who do you believe Jesus is? These characteristics of Christ are taken directly from the Bible. Do they align with your understanding? Check your view of Him against the standard of Scripture. Then ask the Lord to reveal Himself so that you can know Him accurately and personally.

Bible in One Year: 1 Samuel 4-6 Chapter 4 1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek. 2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men. 3 And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies. 4 So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth `above' the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again. 6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp. 7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. 8 Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness. 9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight. 10 And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. 11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain. 12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes rent, and with earth upon his head. 13 And when he came, lo, Eli was sitting upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. 14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted, and came and told Eli. 15 Now Eli was ninety and eight years old; and his eyes were set, so that he could not see. 16 And the man said unto Eli, I am he that came out of the army, and I fled to-day out of the army. And he said, How went the matter, my son? 17 And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. 18 And it came to pass, when he made mention of the ark of God, that `Eli' feel from off his seat backward by the side of the gate; and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. 19 And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her. 20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it. 21 And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband. 22 And she said, The glory is departed from Israel; for the ark of God is taken. Chapter 5 1 Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod. 2 And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon. 3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again. 4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands `lay' cut off upon the threshold; only `the stump of' Dagon was left to him. 5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod, unto this day. 6 But the hand of Jehovah was heavy upon them of Ashdod, and he destroyed them, and smote them with tumors, even Ashdod and the borders thereof. 7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore upon us, and upon Dagon our god. 8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel `thither'. 9 And it was so, that, after they had carried it about, the hand of Jehovah was against the city with a very great discomfiture: and he smote the men of the city, both small and great; and tumors brake out upon them. 10 So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. 11 They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that is slay us not, and our people. For there was a deadly discomfiture throughout all the city; the hand of God was very heavy there. 12 And the men that died not were smitten with the tumors; and the cry of the city went up to heaven. Chapter 6 1 And the ark of Jehovah was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place. 3 And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you. 4 Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, `according to' the number of the lords of the Philistines; for one plague was on you all, and on your lords. 5 Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. 6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed? 7 Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them; 8 and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go. 9 And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us. 10 And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home; 11 and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors. 12 And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh. 13 And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. 14 And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah. 15 And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto Jehovah. 16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day. 17 And these are the golden tumors which the Philistines returned for a trespass-offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great stone, whereon they set down the ark of Jehovah, `which stone remaineth' unto this day in the field of Joshua the Beth-shemite. 19 And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, `and' fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter. 20 And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us? 21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.

Practice Self-Control

Published by InTouch Ministries for reading on March 23rd.

2 Peter 1:1-11 Chapter 1 1 Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and `the' Saviour Jesus Christ: 2 Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. 5 Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in `your' virtue knowledge; 6 and in `your' knowledge self-control; and in `your' self-control patience; and in `your' patience godliness; 7 and in `your' godliness brotherly kindness; and in `your' brotherly kindness love. 8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. 9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.

When I was a boy, my mother bought me a box of chocolate-covered cherries because she knew I loved them. The first one tasted so good that I soon wanted another. I just kept eating them until I felt sick. There was nothing wrong with the chocolates; the problem was my lack of self-control.

Peter lists self-control as one of the virtues we should diligently supply in our life, which means we must commit ourselves to certain behaviors and say no to others. Every situation that tempts us to cross boundaries is an opportunity to practice restraint.

Anything sinful is obviously off-limits, but many beneficial things also need restraint. For instance, food is good and necessary for life, but overeating leads to all sorts of problems. Other areas that require discipline involve the use of money, time, words, and anger.

What keeps us from diligently pursuing this goal is the low priority we place on it. If we don’t see the value of controlling our speech, we’ll say whatever we want at the moment. The same is true of a diet. It’s hard to stick with it if our desire for food is greater than our longing to lose weight. Self-control means we follow through whether we feel like it or not.

If we understand that God has given us all we need for life and godliness through the true knowledge of Him ( 2 Peter 1:3 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; ), we’ll recognize self-control is within our grasp. Ultimately it’s produced by the Holy Spirit (Gal. 5:22-23). However, we have the responsibility of relying on His power and diligently practicing self-discipline whenever we’re tempted to do otherwise.

Bible in One Year: 1 Samuel 4-6 Chapter 4 1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek. 2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men. 3 And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies. 4 So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth `above' the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again. 6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp. 7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. 8 Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness. 9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight. 10 And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. 11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain. 12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes rent, and with earth upon his head. 13 And when he came, lo, Eli was sitting upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. 14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted, and came and told Eli. 15 Now Eli was ninety and eight years old; and his eyes were set, so that he could not see. 16 And the man said unto Eli, I am he that came out of the army, and I fled to-day out of the army. And he said, How went the matter, my son? 17 And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. 18 And it came to pass, when he made mention of the ark of God, that `Eli' feel from off his seat backward by the side of the gate; and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. 19 And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her. 20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it. 21 And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband. 22 And she said, The glory is departed from Israel; for the ark of God is taken. Chapter 5 1 Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod. 2 And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon. 3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again. 4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands `lay' cut off upon the threshold; only `the stump of' Dagon was left to him. 5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod, unto this day. 6 But the hand of Jehovah was heavy upon them of Ashdod, and he destroyed them, and smote them with tumors, even Ashdod and the borders thereof. 7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore upon us, and upon Dagon our god. 8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel `thither'. 9 And it was so, that, after they had carried it about, the hand of Jehovah was against the city with a very great discomfiture: and he smote the men of the city, both small and great; and tumors brake out upon them. 10 So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. 11 They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that is slay us not, and our people. For there was a deadly discomfiture throughout all the city; the hand of God was very heavy there. 12 And the men that died not were smitten with the tumors; and the cry of the city went up to heaven. Chapter 6 1 And the ark of Jehovah was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place. 3 And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you. 4 Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, `according to' the number of the lords of the Philistines; for one plague was on you all, and on your lords. 5 Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. 6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed? 7 Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them; 8 and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go. 9 And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us. 10 And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home; 11 and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors. 12 And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh. 13 And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. 14 And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah. 15 And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto Jehovah. 16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day. 17 And these are the golden tumors which the Philistines returned for a trespass-offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great stone, whereon they set down the ark of Jehovah, `which stone remaineth' unto this day in the field of Joshua the Beth-shemite. 19 And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, `and' fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter. 20 And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us? 21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.

Ministry and the Fear of Man

Published by John Piper for reading on March 24th.

“Do not be afraid of them, for I am with you to deliver you, declares the Lord.” ( Jeremiah 1:8 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. )

A great obstacle to serving the Lord, especially among the young, is the fear of rejection and opposition.

All kinds of thoughts enter the mind about how some people might not like the way I do it. People might disagree or be offended. I might make a mistake and get criticized.

The fear of man is a great hindrance to ministry.

So God says, Don’t fear, because I will be with you and I will deliver you. God’s presence and approval is more valuable than all the accolades of men. And God says that in and through all your troubles, I will deliver you. You will triumph in the end. You will be more than a conqueror.

And the same thing is promised to all of us in Christ Jesus today:

“[God] has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” ( Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. –6)
“If God is for us, who can be against us?” ( Romans 8:31 31 What then shall we say to these things? If God `is' for us, who `is' against us? )

So God said to Jeremiah, and God says to younger people today whom he is calling to serve him, “Do not say, ‘I am only a youth’” ( Jeremiah 1:7 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. ). Why?

Because your life is rooted in the unshakable, sovereign purposes of God. You have been chosen and consecrated and formed and appointed for a great purpose.
Because God’s authority, not your own, is behind your going and your speaking.
And because God himself will be with you to deliver you in all your trials.

Serving Christ

Published by InTouch Ministries for reading on March 24th.

Matthew 25:34-40 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, `even' these least, ye did it unto me.

Stop for a moment and consider the purpose of your life. Are you living to pursue your own interests or success? Is your energy spent only on family? Perhaps your ambition is to change the world for the better.

All these aims—even the last one, which sounds so selfless—are futile and without lasting value unless the underlying goal is to serve Christ. As Jesus’ followers, we should model our life after His. And Matthew 20:28 28 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. tells us that even the Lord “did not come to be served, but to serve.”

Yet sometimes we can feel overwhelmed when we consider the amazing ways that other believers serve the Lord. With God on his side, King David led great armies into war. Also, there are evangelists today who speak to tens of thousands and see many saved. How could anything we do compare with accomplishments like these? And while comparisons may discourage us, some Christians use other excuses for not trying—such as a lack of experience or having the wrong personality for the task.

But God’s call for each person is unique. He will provide the situations, words, and ability so you can achieve what He wants done. Remember, our Father is the one who makes the difference. We are merely tools, and we’re blessed to be used by Him.

Are you demonstrating your love for the heavenly Father by serving others? As Christians, we should all live in such a way that every evening we can say to Him, “Lord, in the best way I know how, I have attempted to serve Your purpose today.”

Bible in One Year: 1 Samuel 4-6 Chapter 4 1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek. 2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men. 3 And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies. 4 So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth `above' the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again. 6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp. 7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. 8 Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness. 9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight. 10 And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. 11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain. 12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes rent, and with earth upon his head. 13 And when he came, lo, Eli was sitting upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. 14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted, and came and told Eli. 15 Now Eli was ninety and eight years old; and his eyes were set, so that he could not see. 16 And the man said unto Eli, I am he that came out of the army, and I fled to-day out of the army. And he said, How went the matter, my son? 17 And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. 18 And it came to pass, when he made mention of the ark of God, that `Eli' feel from off his seat backward by the side of the gate; and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. 19 And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her. 20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it. 21 And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband. 22 And she said, The glory is departed from Israel; for the ark of God is taken. Chapter 5 1 Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod. 2 And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon. 3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again. 4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands `lay' cut off upon the threshold; only `the stump of' Dagon was left to him. 5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod, unto this day. 6 But the hand of Jehovah was heavy upon them of Ashdod, and he destroyed them, and smote them with tumors, even Ashdod and the borders thereof. 7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore upon us, and upon Dagon our god. 8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel `thither'. 9 And it was so, that, after they had carried it about, the hand of Jehovah was against the city with a very great discomfiture: and he smote the men of the city, both small and great; and tumors brake out upon them. 10 So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. 11 They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that is slay us not, and our people. For there was a deadly discomfiture throughout all the city; the hand of God was very heavy there. 12 And the men that died not were smitten with the tumors; and the cry of the city went up to heaven. Chapter 6 1 And the ark of Jehovah was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place. 3 And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you. 4 Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, `according to' the number of the lords of the Philistines; for one plague was on you all, and on your lords. 5 Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. 6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed? 7 Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them; 8 and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go. 9 And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us. 10 And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home; 11 and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors. 12 And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh. 13 And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. 14 And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah. 15 And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto Jehovah. 16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day. 17 And these are the golden tumors which the Philistines returned for a trespass-offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great stone, whereon they set down the ark of Jehovah, `which stone remaineth' unto this day in the field of Joshua the Beth-shemite. 19 And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, `and' fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter. 20 And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us? 21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.

Daily Bible - March 24

Published by Grace To You for reading on March 24th.

Reading for Today:

Deuteronomy 9:1 Chapter 9 1 Hear, O Israel: thou art to pass over the Jordan this day, to go in to dispossess nations greater and mightier than thyself, cities great and fortified up to heaven, –10:22
Psalms 37:12-17 12 The wicked plotteth against the just, And gnasheth upon him with his teeth. 13 The Lord will laugh at him; For he seeth that his day is coming. 14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way. 15 Their sword shall enter into their own heart, And their bows shall be broken. 16 Better is a little that the righteous hath Than the abundance of many wicked. 17 For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous.
Proverbs 12:11 11 He that tilleth his land shall have plenty of bread; But he that followeth after vain `persons' is void of understanding.
Luke 1:57-80 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her. 59 And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father. 60 And his mother answered and said, Not so; but he shall be called John. 61 And they said unto her, There is none of thy kindred that is called by this name. 62 And they made signs to his father, what he would have him called. 63 And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all. 64 And his mouth was opened immediately, and his tongue `loosed', and he spake, blessing God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66 And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him. 67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 Blessed `be' the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards, our fathers, And to remember his holy covenant; 73 The oath which he spake unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. 76 Yea and thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways; 77 To give knowledge of salvation unto his people In the remission of their sins, 78 Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us, 79 To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace. 80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.

Notes:

Deuteronomy 9:3 a consuming fire. The Lord was pictured as a fire which burned everything in its path. So the Lord would go over into Canaan and exterminate Canaanites. destroy them quickly. Israel was to be the human agent of the Lord’s destruction of the Canaanites. The military strength of the Canaanites would be destroyed quickly (Josh. 6:1–11:23), though the complete subjugation of the land would take time (7:22; Josh. 13:1).

Deuteronomy 9:4 Because of my righteousness. Three times in vv. 4–6, Moses emphasized that the victory was not because of Israel’s goodness, but was entirely the work of God. It was the wickedness of the Canaanites that led to their expulsion from the land (see Rom. 10:6).

Deuteronomy 10:16 Therefore circumcise…your heart. Moses called the Israelites to cut away all the sin in their hearts, as the circumcision surgery cut away the skin. This would leave them with a clean relationship to God (see 30:6; Lev. 26:40, 41; Jer. 4:4; 9:25; Rom. 2:29).

Luke 1:80 was in the deserts. Several groups of ascetics inhabited the wilderness regions east of Jerusalem. One was the famous Qumran community, source of the Dead Sea Scrolls. John’s parents, already old when he was born, might have given him over to the care of someone with ties to such a community. In a similar way, Hannah consecrated Samuel to the Lord by entrusting him to Eli (1 Sam. 1:22–28). However, there is nothing concrete in Scripture to suggest that John was part of any such group. On the contrary, he is painted as a solitary figure, in the spirit of Elijah.

DAY 24: For whom did Luke write?

Luke, like Mark, and in contrast to Matthew, appears to target a Gentile readership. He identified locations that would have been familiar to all Jews (4:31; 23:51; 24:13), suggesting that his audience went beyond those who already had knowledge of Palestinian geography. He usually preferred Greek terminology over Hebraisms (e.g., “Calvary” instead of “Golgotha” in 23:33). The other Gospels all use occasional Semitic terms such as “Abba” ( Mark 14:36 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. ), “rabbi” (Matt. 23:7, 8; John 1:38 38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou? , 49), and “hosanna” (Matt. 21:9; Mark 11:9 9 And they that went before, and they that followed, cried, Hosanna; Blessed `is' he that cometh in the name of the Lord: , 10; John 12:13 13 took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed `is' he that cometh in the name of the Lord, even the King of Israel. )—but Luke either omitted them or used Greek equivalents.

Luke quoted the Old Testament more sparingly than Matthew; and when citing Old Testament passages, he nearly always employed the Septuagint, a Greek translation of the Hebrew Scriptures. Furthermore, most of Luke’s Old Testament citations are allusions rather than direct quotations, and many of them appear in Jesus’ words rather than Luke’s narration (2:23, 24; 3:4–6; 4:4, 8, 10–12, 18, 19; 7:27; 10:27; 18:20; 19:46; 20:17, 18, 37, 42, 43; 22:37).

Luke, more than any of the other Gospel writers, highlighted the universal scope of the gospel invitation. He portrayed Jesus as the Son of Man, rejected by Israel, and then offered to the world. He repeatedly related accounts of Gentiles, Samaritans, and other outcasts who found grace in Jesus’ eyes. This emphasis is precisely what we would expect from a close companion of the “apostle to the Gentiles” (Rom. 11:13).

Additional Resources

March 24 - Salt and Light—the Nature of Believers

Published by Grace To You for reading on March 24th.

“‘You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven’” ( Matthew 5:13 13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. –16).

In these four verses the Lord summarizes the function of believers in the world—influence. This is a mandate for Christians to influence the world. The Beatitudes are not to be lived in isolation or only among fellow believers, but everywhere we go.

In verses 13 and 14, the pronoun “you” is emphatic. The idea is, “You are the only salt the earth knows and the only light the world sees.” The world’s corruption won’t be retarded and its darkness won’t be illumined unless God’s people are its salt and light. “You” in both verses is plural; that means the whole body, the church, is called to be the world’s salt and light.

By definition, an influence must be different from that which it influences, and Christians must be different from the world they are called to influence. We cannot influence the world for God if we are worldly ourselves, nor can we give light to it if we retreat to places and ways of darkness ourselves.

Ask Yourself

Is there anything that’s currently taking the bite out of your saltiness, or dimming the brightness of your light? Deal openly with the Lord about these things, asking Him to rid you of their influence so that you can be used of God to influence others.

Additional Resources

Jesus' Humility in Death

Published by Grace To You for reading on March 24th.

“He humbled Himself by becoming obedient to the point of death, even death on a cross” ( Philippians 2:8 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. ).

In His suffering and death, Jesus is our supreme example of humility.

We naturally react to injustice with deep hurt and an assertion of our rights. But Jesus’ response to His accusers did not include one word of angry defensiveness. Matthew 27:12-14 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. tells us: “And while He was being accused by the chief priests and elders, He made no answer. Then Pilate said to Him, ‘Do You not hear how many things they testify against You?’ And He did not answer him with regard to even a single charge, so that the governor was quite amazed.”

Later on, during His sham trial, Jesus continued to humble Himself. He accepted sinful men’s abuse when they whipped Him, stripped off His robe, planted a crown of thorns on His head, mocked Him, spat on Him, and beat on Him with a reed. Christ did not even demand His rights when He was condemned to death and forced to walk to Calvary half-naked with a cross on His back.

Today’s verse underscores the most shocking aspect of Christ’s humiliation: the kind of death He died. He endured crucifixion, the cruelest form of death ever devised. The Romans used it to execute rebellious slaves and the worst criminals. Because He was King of the Jews, Jesus’ death on the cross was seen as especially horrible by His people. The Jews had long known what the Law of Moses said: “He who is hanged [on a tree] is accursed of God” (Deut. 21:23). From everyone’s standpoint, the Son of God suffered the ultimate in human degradation.

But in spite of the detestable treatment He suffered, Christ graciously and lovingly died for sinners like you and me. Such an example of selfless humility ought to motivate us, His followers, as we minister to others, “since Christ also suffered for you, leaving you an example for you to follow in His steps” ( 1 Peter 2:21 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: ).

Suggestions for Prayer

Give thanks that Jesus’ example of humility extended all the way to His willingness to redeem you.

For Further Study

Read one of the Gospel accounts of Jesus’ suffering and death (Matt. 26—27; Mark 14 Chapter 14 1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: 2 for they said, Not during the feast, lest haply there shall be a tumult of the people. 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head. 4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made? 5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. 6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. 8 She hath done what she could; she hath anointed my body beforehand for the burying. 9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. 11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'. 12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? 13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; 14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? 15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us. 16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And when it was evening he cometh with the twelve. 18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me. 19 They began to be sorrowful, and to say unto him one by one, Is it I? 20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish. 21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. 23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. 24 And he said unto them, This is my blood of the covenant, which is poured out for many. 25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. 26 And when they had sung a hymn, they went out unto the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. 28 Howbeit, after I am raised up, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice. 31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. 32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. 33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. 34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 39 And again he went away, and prayed, saying the same words. 40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Arise, let us be going: behold, he that betrayeth me is at hand. 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him; 52 but he left the linen cloth, and fled naked. 53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'. 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus. 68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is `one' of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. —15; Luke 22 Chapter 22 1 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and the scribes sought how they might put him to death; for they feared the people. 3 And Satan entered into Judas who was called Iscariot, being of the number of the twelve. 4 And he went away, and communed with the chief priests and captains, how he might deliver him unto them. 5 And they were glad, and covenanted to give him money. 6 And he consented, and sought opportunity to deliver him unto them in the absence of the multitude. 7 And the day of unleavened bread came, on which the passover must be sacrificed. 8 And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we make ready? 10 And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth. 11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. 14 And when the hour was come, he sat down, and the apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God. 17 And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves: 18 for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. 20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, `even' that which is poured out for you. 21 But behold, the hand of him that betrayeth me is with me on the table. 22 For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed! 23 And they began to question among themselves, which of them it was that should do this thing. 24 And there arose also a contention among them, which of them was accounted to be greatest. 25 And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors. 26 But ye `shall' not `be' so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve. 27 For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth. 28 But ye are they that have continued with me in my temptations; 29 and I appoint unto you a kingdom, even as my Father appointed unto me, 30 that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel. 31 Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: 32 but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. 33 And he said unto him, Lord, with thee I am ready to go both to prison and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. 36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword. 37 For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment. 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 39 And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41 And he was parted from them about a stone's cast; and he kneeled down and prayed, 42 saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared unto him an angel from heaven, strengthening him. 44 And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground. 45 And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow, 46 and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation. 47 While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword? 50 And a certain one of them smote the servant of the high priest, and struck off his right ear. 51 But Jesus answered and said, Suffer ye `them' thus far. And he touched his ear, and healed him. 52 And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves? 53 When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness. 54 And they seized him, and led him `away', and brought him into the high priest's house. But Peter followed afar off. 55 And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them. 56 And a certain maid seeing him as he sat in the light `of the fire', and looking stedfastly upon him, said, This man also was with him. 57 But he denied, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou also art `one' of them. But Peter said, Man, I am not. 59 And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilaean. 60 But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice. 62 And he went out, and wept bitterly. 63 And the men that held `Jesus' mocked him, and beat him. 64 And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee? 65 And many other things spake they against him, reviling him. 66 And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying, 67 If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe: 68 and if I ask `you', ye will not answer. 69 But from henceforth shall the Son of man be seated at the right hand of the power of God. 70 And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am. 71 And they said, What further need have we of witness? for we ourselves have heard from his own mouth. —23; John 18 Chapter 18 1 When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples. 2 Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples. 3 Judas then, having received the band `of soldiers', and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. 4 Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye? 5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am `he'. And Judas also, who betrayed him, was standing with them. 6 When therefore he said unto them, I am `he', they went backward, and fell to the ground. 7 Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth. 8 Jesus answered, I told you that I am `he'; if therefore ye seek me, let these go their way: 9 that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one. 10 Simon Peter therefore having a sword drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus. 11 Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it? 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. 15 And Simon Peter followed Jesus, and `so did' another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest; 16 but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter. 17 The maid therefore that kept the door saith unto Peter, Art thou also `one' of this man's disciples? He saith, I am not. 18 Now the servants and the officers were standing `there', having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself. 19 The high priest therefore asked Jesus of his disciples, and of his teaching. 20 Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing. 21 Why askest thou me? Ask them that have heard `me', what I spake unto them: behold, these know the things which I said. 22 And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 24 Annas therefore sent him bound unto Caiaphas the high priest. 25 Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also `one' of his disciples? He denied, and said, I am not. 26 One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him? 27 Peter therefore denied again: and straightway the cock crew. 28 They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover. 29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man? 30 They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee. 31 Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death: 32 that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die. 33 Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews? 34 Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me? 35 Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done? 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him. 39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40 They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.) —19). Record some observations about His general attitude during the ordeal.
In what situations and ways does He show humility?
If you have time, compare and contrast two of the accounts.

Additional Resources

Receiving God's Provisions

Published by Grace To You for reading on March 24th.

"Give us this day our daily bread" (Matt. 6:11).

God is glorified when He meets your needs.

In America, praying for our daily bread hardly seems necessary. Most people need to pray for self-control to avoid overeating! But Matthew 6:11 11 Give us this day our daily bread. isn't talking about food only. It is a statement of dependency on God and an acknowledgment that He alone provides all of life's basic necessities.

Sad to say, however, many people today have reduced prayer to a means of self-fulfillment. Recently a woman sent me a booklet and wrote, "I don't think you understand the true resource we have in prayer. You should read this booklet." The booklet repeatedly emphasized our right as Christians to demand things of God. But that misses the point of prayer altogether, which is to glorify God ( John 14:13 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ). We are to give God the privilege of revealing His glory by meeting our needs in whatever way He chooses. If we demand things of Him, we are likely to become frustrated or to question Him when we don't get what we want. That's a serious sin!

David G. Myers, in his book The Human Puzzle (N.Y.: Harper and Row, 1978) said, "Some petitionary prayers seem not only to lack faith in the inherent goodness of God but also to elevate humankind to a position of control over God. God, the Scriptures remind us, is omniscient and omnipotent, the sovereign ruler of the universe. For Christians to pray as if God were a puppet whose strings they yank with their prayers seems not only potentially superstitious but blasphemous as well.

"When prayer is sold as a device for eliciting health, success, and other favors from a celestial vending machine, we may wonder what is really being merchandised. Is this faith or is it faith's counterfeit, a glib caricature of true Christianity?"

Guard your prayers! Always be aware of the enormous privilege you have to approach the infinite God and receive His gracious provisions. Yet always do so with His glory as your highest goal.

Suggestions for Prayer

Read Proverbs 30:8-9 8 Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me: 9 Lest I be full, and deny `thee', and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God. . What attitude toward God do those verses convey? Is that your attitude in prayer?

For Further Study

Read Matthew 6:19-34 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also. 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? 27 And which of you by being anxious can add one cubit unto the measure of his life? 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, `shall he' not much more `clothe' you, O ye of little faith? 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. and James 4:3 3 Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures. . How might you respond to someone who says Christians have the right to demand favors from God?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 24th

Published by C.H. Spurgeon for reading on March 24th.

Hebrews 5:7 7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

DID this fear arise from the infernal suggestion that He was utterly forsaken. There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken? "See," said Satan, "thou hast a friend nowhere! Thy Father hath shut up the bowels of His compassion against thee. Not an angel in His courts will stretch out his hand to help thee. All heaven is alienated from Thee; Thou art left alone. See the companions with whom Thou hast taken sweet counsel, what are they worth? Son of Mary, see there Thy brother James, see there Thy loved disciple John, and Thy bold apostle Peter, how the cowards sleep when Thou art in Thy sufferings! Lo! Thou hast no friend left in heaven or earth. All hell is against Thee. I have stirred up mine infernal den. I have sent my missives throughout all regions summoning every prince of darkness to set upon Thee this night, and we will spare no arrows, we will use all our infernal might to overwhelm Thee: and what wilt Thou do, Thou solitary one?" It may be, this was the temptation; we think it was, because the appearance of an angel unto Him strengthening Him removed that fear. He was heard in that He feared; He was no more alone, but heaven was with Him. It may be that this is the reason of His coming three times to His disciples—as Hart puts it—

"Backwards and forwards thrice He ran, As if He sought some help from man." He would see for Himself whether it were really true that all men had forsaken Him; He found them all asleep; but perhaps He gained some faint comfort from the thought that they were sleeping, not from treachery, but from sorrow, the spirit indeed was willing, but the flesh was weak. At any rate, He was heard in that He feared. Jesus was heard in His deepest woe; my soul, thou shalt be heard also.

Evening Devotional by C.H. Spurgeon for March 24th

Published by C.H. Spurgeon for reading on March 24th.

Luke 10:21 21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.

THE Saviour was "a man of sorrows," but every thoughtful mind has discovered the fact that down deep in His innermost soul He carried an inexhaustible treasury of refined and heavenly joy. Of all the human race, there was never a man who had a deeper, purer, or more abiding peace than our Lord Jesus Christ. "He was anointed with the oil of gladness above His fellows." His vast benevolence must, from the very nature of things, have afforded Him the deepest possible delight, for benevolence is joy. There were a few remarkable seasons when this joy manifested itself. "At that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth." Christ had His songs, though it was night with Him; though His face was marred, and His countenance had lost the lustre of earthly happiness, yet sometimes it was lit up with a matchless splendour of unparalleled satisfaction, as He thought upon the recompense of the reward, and in the midst of the congregation sang His praise unto God. In this, the Lord Jesus is a blessed picture of His church on earth. At this hour the church expects to walk in sympathy with her Lord along a thorny road; through much tribulation she is forcing her way to the crown. To bear the cross is her office, and to be scorned and counted an alien by her mother's children is her lot; and yet the church has a deep well of joy, of which none can drink but her own children. There are stores of wine, and oil, and corn, hidden in the midst of our Jerusalem, upon which the saints of God are evermore sustained and nurtured; and sometimes, as in our Saviour's case, we have our seasons of intense delight, for "There is a river, the streams whereof shall make glad the city of our God." Exiles though we be, we rejoice in our King; yea, in Him we exceedingly rejoice, while in His name we set up our banners.