HE IS RISEN!

Courage Behind Your Convictions

Published by InTouch Ministries for reading on April 7th.

Daniel 1:1-21 Chapter 1 1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. 3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in `certain' of the children of Israel, even of the seed royal and of the nobles; 4 youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans. 5 And the king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king. 6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. 7 And the prince of the eunuchs gave names unto them: unto Daniel he gave `the name of' Belteshazzar; and to Hananiah, `of' Shadrach; and to Mishael, `of' Meshach; and to Azariah, `of' Abed-nego. 8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs. 10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king. 11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 13 Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's dainties; and as thou seest, deal with thy servants. 14 So he hearkened unto them in this matter, and proved them ten days. 15 And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties. 16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse. 17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18 And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. 19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20 And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. 21 And Daniel continued even unto the first year of king Cyrus.

Today we live in a society that is convinced there are no absolute moral truths. It not only considers the Bible outdated and irrelevant to contemporary problems but also sees each person as free to decide what is right. As a result, our culture is ungodly, immoral, violent, and self-centered. How are we as Christians supposed to live in such an environment?

We need look no further than the example of a teenage boy named Daniel, who had the courage to stand for his convictions in the midst of the depraved atmosphere of Babylon. Despite his immersion in Babylonian culture, he committed to following the Lord faithfully, even if doing so would cost him his life. The issue of diet may seem trivial to us, but Jewish people of his day believed eating meat that had been offered to idols was an abomination to God.

In the modern Western world, we may find it hard to relate to Daniel’s example. Few of us are willing to take such a bold stand even though we have no fear of losing our life. It’s the threat of rejection, ridicule, or being seen as narrow-minded or judgmental that keeps us silent. Or worse, it may be that we don’t have any strong convictions because we haven’t let God’s Word develop them within us. Ignorance of Scripture may let us live comfortably in a sinful culture, but it will never please the Lord.

God is looking for people like Daniel—followers of Christ who will stand by their convictions, regardless of threats or the temptation to compromise for the sake of profit or acceptance. Are you such a person?

Bible in One Year: 2 Samuel 13-14 Chapter 13 1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. 2 And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything unto her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother; and Jonadab was a very subtle man. 4 And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister. 5 And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand. 6 So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let her sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand. 7 Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him food. 8 So Tamar went to her brother Amnon's house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes. 9 And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him. 10 And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother. 11 And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister. 12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. 13 And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. 14 Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her. 15 Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone. 16 And she said unto him, Not so, because this great wrong in putting me forth is `worse' than the other that thou didst unto me. But he would not hearken unto her. 17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her. 18 And she had a garment of divers colors upon her; for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her. 19 And Tamar put ashes on her head, and rent her garment of divers colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went. 20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom's house. 21 But when king David heard of all these things, he was very wroth. 22 And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar. 23 And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons. 24 And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant. 25 And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him. 26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee? 27 But Absalom pressed him, and he let Amnon and all the king's sons go with him. 28 And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant. 29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. 30 And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left. 31 Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent. 32 And Jonadab, the son of Shimeah, David's brother, answered and said, Let not my lord suppose that they have killed all the young men the king's sons; for Amnon only is dead; for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar. 33 Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead. 34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him. 35 And Jonadab said unto the king, Behold, the king's sons are come: as thy servant said, so it is. 36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore. 37 But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And `David' mourned for his son every day. 38 So Absalom fled, and went to Geshur, and was there three years. 39 And `the soul of' king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead. Chapter 14 1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 2 And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead: 3 and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth. 4 And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. 5 And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead. 6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him. 7 And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth. 8 And the king said unto the woman, Go to thy house, and I will give charge concerning thee. 9 And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless. 10 And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more. 11 Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth. 12 Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on. 13 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one. 14 For we must needs die, and are as water split on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him. 15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant. 16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God. 17 Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee. 18 Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak. 19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid; 20 to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth. 21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back. 22 And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant. 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king's face. 25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight. 27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance. 28 And Absalom dwelt two full years in Jerusalem; and he saw not the king's face. 29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come. 30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. 31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire? 32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me. 33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

A Life-Changing Prayer

Published by InTouch Ministries for reading on April 7th.

Colossians 1:1-9 Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as `it doth' in you also, since the day ye heard and knew the grace of God in truth; 7 even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8 who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,

When the apostle Paul wrote to the believers at Colossae, his letter included a life-changing prayer that is still impactful all these centuries later. It remains powerful because every request is in agreement with God’s will.

The first petition is for the Colossians to know the Lord’s desires. In order to please God, we must comprehend what His plans are and help carry them out. These include such things as loving God and our neighbors as well as His specific purposes for each believer’s life ( Luke 10:27 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. ; Eph. 2:10).

Paul’s second request is for God to give spiritual wisdom and understanding with regard to such knowledge. He knew that to apply what we learn, we need the insight and clarity that can come only from the Holy Spirit ( John 16:13 13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, `these' shall he speak: and he shall declare unto you the things that are to come. ). The result of these two petitions will be the ability to see better from God’s viewpoint. We’ll perceive our choices and situations as they really are, not just as they appear to be.

Another wonderful thing about these requests is that we can make them for those who do not trust in the Savior. Our Father offers salvation to all who believe in Christ. It is not His desire for any to perish ( 2 Peter 3:9 9 The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance. ). If unbelievers know God’s will, their minds could be opened to His offer of forgiveness, and they might accept the sacrifice Jesus made.

God’s Word says that those who pray in agreement with His purposes will receive what they ask. That’s why it is important to start by discovering what His plans are. Try incorporating scriptural prayers—like the one from today’s passage—into your conversations with the Lord.

Bible in One Year: 2 Samuel 13-14 Chapter 13 1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. 2 And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything unto her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother; and Jonadab was a very subtle man. 4 And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister. 5 And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand. 6 So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let her sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand. 7 Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him food. 8 So Tamar went to her brother Amnon's house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes. 9 And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him. 10 And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother. 11 And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister. 12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. 13 And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. 14 Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her. 15 Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone. 16 And she said unto him, Not so, because this great wrong in putting me forth is `worse' than the other that thou didst unto me. But he would not hearken unto her. 17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her. 18 And she had a garment of divers colors upon her; for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her. 19 And Tamar put ashes on her head, and rent her garment of divers colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went. 20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom's house. 21 But when king David heard of all these things, he was very wroth. 22 And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar. 23 And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons. 24 And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant. 25 And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him. 26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee? 27 But Absalom pressed him, and he let Amnon and all the king's sons go with him. 28 And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant. 29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. 30 And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left. 31 Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent. 32 And Jonadab, the son of Shimeah, David's brother, answered and said, Let not my lord suppose that they have killed all the young men the king's sons; for Amnon only is dead; for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar. 33 Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead. 34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him. 35 And Jonadab said unto the king, Behold, the king's sons are come: as thy servant said, so it is. 36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore. 37 But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And `David' mourned for his son every day. 38 So Absalom fled, and went to Geshur, and was there three years. 39 And `the soul of' king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead. Chapter 14 1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 2 And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead: 3 and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth. 4 And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. 5 And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead. 6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him. 7 And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth. 8 And the king said unto the woman, Go to thy house, and I will give charge concerning thee. 9 And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless. 10 And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more. 11 Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth. 12 Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on. 13 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one. 14 For we must needs die, and are as water split on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him. 15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant. 16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God. 17 Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee. 18 Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak. 19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid; 20 to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth. 21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back. 22 And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant. 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king's face. 25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight. 27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance. 28 And Absalom dwelt two full years in Jerusalem; and he saw not the king's face. 29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come. 30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. 31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire? 32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me. 33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

Daily Bible - April 8

Published by Grace To You for reading on April 7th.

Reading for Today:

• Joshua 5:1 Chapter 5 1 And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. –6:27
• Psalms 42:6-11 6 O my God, my soul is cast down within me: Therefore do I remember thee from the land of the Jordan, And the Hermons, from the hill Mizar. 7 Deep calleth unto deep at the noise of thy waterfalls: All thy waves and thy billows are gone over me. 8 `Yet' Jehovah will command his lovingkindness in the day-time; And in the night his song shall be with me, `Even' a prayer unto the God of my life. 9 I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy? 10 As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God? 11 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God.
• Proverbs 13:19-21 19 The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil. 20 Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it. 21 Evil pursueth sinners; But the righteous shall be recompensed with good.
• Luke 9:18-36 18 And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am? 19 And they answering said, John the Baptist; but others `say', Elijah; and others, that one of the old prophets is risen again. 20 And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God. 21 But he charged them, and commanded `them' to tell this to no man; 22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. 23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it. 25 For what is a man profited, if he gain the whole world, and lose or forfeit his own self? 26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and `the glory' of the Father, and of the holy angels. 27 But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God. 28 And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray. 29 And as he was praying, the fashion of his countenance was altered, and his raiment `became' white `and' dazzling. 30 And behold, there talked with him two men, who were Moses and Elijah; 31 who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem. 32 Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him. 33 And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said. 34 And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him. 36 And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.

Notes:

Joshua 5:2 2 At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time. circumcise. God commanded Joshua to see that this was done to all males under 40. These were sons of the generation who died in the wilderness, survivors (see vv. 6, 7) from the new generation God spared in Numbers 13 Chapter 13 1 And Jehovah spake unto Moses, saying, 2 Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them. 3 And Moses sent them from the wilderness of Paran according to the commandment of Jehovah: all of them men who were heads of the children of Israel. 4 And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur. 5 Of the tribe of Simeon, Shaphat the son of Hori. 6 Of the tribe of Judah, Caleb the son of Jephunneh. 7 Of the tribe of Issachar, Igal the son of Joseph. 8 Of the tribe of Ephraim, Hoshea the son of Nun. 9 Of the tribe of Benjamin, Palti the son of Raphu. 10 Of the tribe of Zebulun, Gaddiel the son of Sodi. 11 Of the tribe of Joseph, `namely', of the tribe of Manasseh, Gaddi the son of Susi. 12 Of the tribe of Dan, Ammiel the son of Gemalli. 13 Of the tribe of Asher, Sethur the son of Michael. 14 Of the tribe of Naphtali, Nahbi the son of Vophsi. 15 Of the tribe of Gad, Geuel the son of Machi. 16 These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill-country: 18 and see the land, what it is; and the people that dwell therein, whether they are strong or weak, whether they are few or many; 19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; 20 and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes. 21 So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entrance of Hamath. 22 And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; `they brought' also of the pomegranates, and of the figs. 24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence. 25 And they returned from spying out the land at the end of forty days. 26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. 27 And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. 28 Howbeit the people that dwell in the land are strong, and the cities are fortified, `and' very great: and moreover we saw the children of Anak there. 29 Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. 30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. 31 But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. 32 And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature. 33 And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. and 14. This surgical sign of a faith commitment to the Abrahamic Covenant (see Gen. 17:9-14) had been ignored during the wilderness trek. Now God wanted it reinstated, so the Israelites would start out right in the land they were possessing.

Psalm 42:8 The LORD will command His lovingkindness. This statement of confidence interrupts the psalmist’s laments (see their continuance in vv. 9, 10), providing a few gracious gulps of divine “air” under the cascading inundations of his trials and tormentors.

Proverbs 13:20 walks...companion. This speaks of the power of association to shape character. See 1:10, 18; 2:12; 4:14; 16:29; 22:24, 25; 23:20; 28:7, 19; Psalms 1 Chapter 1 1 Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers: 2 But his delight is in the law of Jehovah; And on his law doth he meditate day and night. 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. 4 The wicked are not so, But are like the chaff which the wind driveth away. 5 Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. 6 For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish. .

Luke 9:23 cross. Self-denial was a common thread in Christ’s teaching to His disciples (see 14:26, 27; Matt. 10:38; 16:24; Mark 8:34 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. ; John 12:24 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. –26). The kind of self-denial He sought was not a reclusive asceticism, but a willingness to obey His commandments, serve one another, and suffer—perhaps even die—for His sake.

Luke 9:29 As He prayed. As at Jesus’ baptism, while He was praying, the Father’s voice came from heaven. glistening. Literally, “emitting light.” This word is used only here in the New Testament. It suggests a brilliant flashing light, similar to lightning.

DAY 8: Why did God bless Rahab the prostitute?

Rahab’s life was not spared because of her lie. It was spared because she put her faith in God. Rahab was given a gracious opportunity to side with God by protecting the two Israelite spies, and she acted within her circumstances. She lied daringly and elaborately. Perhaps her initial response was simply a habit of her profession. From the perspective of the king of Jericho, Rahab would have been guilty of treason, not just lying. She had a new allegiance, and she didn’t yet know that the God she now wanted to trust had a rule about lying.

While those around her feared what the God of Israel might do, Rahab feared enough to boldly trust Him as the one true God, “for the LORD your God, He is God in heaven above and on earth beneath” (2:11b). She understood that God wasn’t a local or a national god. She knew enough to act. The spies were impressed and indebted. When Rahab asked them for protection, they recognized their obligation. They were exact in promising to preserve the lives of those in her house, indicated by the scarlet cord from the window.

The radical change that came into Rahab’s life when those spies knocked on her door can be seen in several ways. She risked her life to trust God. The Book of Ruth, along with Matthew 1:5 5 and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse; , also reveals that Rahab married and became the great-great-grandmother of King David and one of the ancestors of Jesus. Centuries later, Rahab was one of the women listed in Hebrews 11 Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. 17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten `son'; 18 even he to whom it was said, In Isaac shall thy seed be called: 19 accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, `leaning' upon the top of his staff. 22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect. because of her faith.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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April 8 - Our Responsibility Clarified

Published by Grace To You for reading on April 7th.

“‘Whoever keeps and teaches them, he shall be called great in the kingdom of heaven’” ( Matthew 5:19 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. ).

The New Testament presents a paradox concerning God’s law. On one hand, it is abolished; on the other, responsibilities to it remain. Regarding Jews and Gentiles, Paul writes that Christ “is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace” (Eph. 2:14–15). With the church’s emergence, the “dividing wall” of civil ordinances disappeared.

The ceremonial law also has terminated. While Christ was on the cross, “the veil of the temple was torn in two from top to bottom” ( Mark 15:38 38 And the veil of the temple was rent in two from the top to the bottom. ). With Jesus’ death the Old Testament sacrifices became invalid and unnecessary.

In a certain sense God’s moral law seems no longer binding on His children (Rom. 10:4; 6:12–15; Gal. 5:17–18). Paul harmonizes this notion when he speaks of being “without law, though not being without the law of God but under the law of Christ” (1 Cor. 9:21). In Christ, believers are anything but without the law. Whereas His law is totally different from the Old Testament moral law with its penalties for disobedience, it is not different at all from the righteous standards which that law taught.

Whenever we look at the moral law with humility and a sincere desire to obey, the law will invariably point us to Jesus Christ—as was always its ultimate intention.

Ask Yourself

What benefits do the teachings of the law continue to deposit in the life of the believer? If not for its guidance and its setting of boundaries, where would our human nature choose to live and operate?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Judas the Traitor

Published by Grace To You for reading on April 7th.

“He who was betraying Him gave them a sign, saying, ‘Whomever I shall kiss, He is the one; seize Him.’ And immediately he came to Jesus and said, ‘Hail, Rabbi!’ and kissed Him. And Jesus said to him, ‘Friend, do what you have come for’” ( Matthew 26:48-50 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him. 49 And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him. 50 And Jesus said unto him, Friend, `do' that for which thou art come. Then they came and laid hands on Jesus, and took him. ).

Judas Iscariot, in his attitudes and actions, is a classic example of the false believer.

As one of the Twelve, Judas was extremely disappointed at the kind of Messiah Jesus turned out to be. Instead of teaching the disciples how to conquer and control, Jesus taught them how to submit and serve. Any ambitions Judas might have had for gaining wealth, power, or prestige by being a close follower of Jesus were frustrated.

Judas’ compulsive unbelief, combined with his relentless greed and ambition, found a perverse, temporal fulfillment when Satan entered him, and he struck a deal with the Jewish leaders to betray Jesus for money ( Luke 22:36 36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword. ). As one possessed by the Devil, Judas’s evil actions were no longer his own, though he was still responsible for them.

Judas could have chosen any of several ways to identify Jesus to the mob, but under Satan’s direction he selected a kiss. This kiss was normally given as a sign of affection between close friends or between pupil and teacher. In the context of Judas’ scheme, however, the kiss could hardly have been more despicable because he twisted its meaning so cynically. It is hard to imagine what grief Jesus must have felt when the one who had been treasurer for the Twelve brashly came forward, said “Hail, Rabbi!” and kissed his Master.

Judas’ situation was unique, but his basic attitude is typical of all false believers. The church has always had those who hypocritically profess allegiance to Christ but at heart are really His enemies. Whether it is to advance their business or profession, gain social acceptance, or salve a guilty conscience, hypocrites identify with the church for various reasons. But like Judas, their basic motivation is sinful self-interest.

May God give us the courage to examine our hearts and repent of such traits, and the discernment to deal biblically with false believers in the church.

Suggestions for Prayer

Ask God to graciously protect the integrity and purity of your local church.

For Further Study

• Read the Epistle of Jude, and list the key traits of false teachers.
• What should you know and do regarding such people (vv. 17-23)?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Controlling Yourself

Published by Grace To You for reading on April 7th.

"Blessed are the gentle, for they shall inherit the earth" (Matt. 5:5).

Gentleness is power under control.

The Greek word translated "gentle" in Matthew 5:5 5 Blessed are the meek: for they shall inherit the earth. speaks of humility, meekness, and non-retaliation—traits that in our proud society are often equated with weakness or cowardice. But in reality they are virtues that identify kingdom citizens.

The same word was used by the Greeks to describe a gentle breeze, a soothing medicine, or a domesticated colt. Those are examples of power under control: a gentle breeze brings pleasure, but a hurricane brings destruction; a soothing medicine brings healing, but an overdose can kill; a domesticated colt is useful, but a wild horse is dangerous.

Christ Himself is the epitome of gentleness. Even when officially announcing His messiahship to Jerusalem, He humbly entered the city astride a donkey (Matt. 21:5). His behavior amid persecution was exemplary: "Christ . . . suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats" (1 Pet. 2:21-23).

Despite His humility and restraint, Jesus wasn't weak or cowardly. He never defended Himself, but when His Father's house was being desecrated, He made a whip and beat those who were defiling it ( John 2:13-16 13 And the passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; 16 and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. ; Matt. 21:12-13). He never shirked from pronouncing judgment on unrepentant sinners, and never compromised His integrity or disobeyed His Father's will.

The hypocritical Jewish religious leaders expected that when Israel's Messiah came He would commend them for their wonderful spirituality. Instead, Jesus condemned them and called them children of the devil ( John 8:44 44 Ye are of `your' father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. ). In retaliation they had Him murdered. His power was always under control; theirs wasn't.

Our society has little use for gentleness. The macho, do-your-own-thing mentality characterizes most of our heroes. But you are called to a higher standard. When you pattern your life after Jesus, you will have a significant impact on society and will know true happiness.

Suggestions for Prayer

Thank God for the virtue of gentleness, which He is producing in you by the power of His Spirit. Follow Christ's example today so that gentleness will mark your character.

For Further Study

Read the following passages, noting the responsibilities and blessings that accompany self-restraint: Proverbs 16:32 32 He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city. , Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; , Colossians 3:12 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; , and Titus 3:1-2 Chapter 3 1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, 2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. .

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Goodness of God

Published by InTouch Ministries for reading on April 8th.

Psalms 116 Chapter 116 1 I love Jehovah, because he heareth My voice and my supplications. 2 Because he hath inclined his ear unto me, Therefore will I call `upon him' as long as I live. 3 The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of Jehovah: O Jehovah, I beseech thee, deliver my soul. 5 Gracious is Jehovah, and righteous; Yea, our God is merciful. 6 Jehovah preserveth the simple: I was brought low, and he saved me. 7 Return unto thy rest, O my soul; For Jehovah hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, Mine eyes from tears, `And' my feet from falling. 9 I will walk before Jehovah In the land of the living. 10 I believe, for I will speak: I was greatly afflicted: 11 I said in my haste, All men are liars. 12 What shall I render unto Jehovah For all his benefits toward me? 13 I will take the cup of salvation, And call upon the name of Jehovah. 14 I will pay my vows unto Jehovah, Yea, in the presence of all his people. 15 Precious in the sight of Jehovah Is the death of his saints. 16 O Jehovah, truly I am thy servant: I am thy servant, the son of thy handmaid; Thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, And will call upon the name of Jehovah. 18 I will pay my vows unto Jehovah, Yea, in the presence of all his people, 19 In the courts of Jehovah's house, In the midst of thee, O Jerusalem. Praise ye Jehovah.

God’s goodness is another attribute of His that’s infinite and unchanging. As a result, everything He does is good. We may look at some difficult aspect of our life and feel that the Lord has not manifested this characteristic to us. However, confusing situations and our limited understanding in no way alter who He is. A circumstance may not be good, but God’s goodness is not dependent upon that.

Scripture tells us that God is good to all ( Psalms 145:9 9 Jehovah is good to all; And his tender mercies are over all his works. ) and He does not show favoritism to anyone (Rom. 2:11). Either the Bible is telling the truth that God shows His beneficence to everyone, or else the Bible is false and God is good only when and to whom He chooses. Sometimes we would like Him to be more partial with His generosity when people whom we consider bad are doing well in life. Jesus said that the Lord “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt. 5:45). We may try to argue that wicked people don’t deserve good treatment in this life. But we must remember that we as believers don’t deserve the heavenly Father’s favor, either. He gives it freely because His nature is to be good to those He loves, and He loves the whole world—both believers and unbelievers.

Here’s the difference: If we desire the fullness of God’s goodness, we must believe in Him, receive His love, and live obediently. To those who love Him and walk in His righteousness, He pours out the completeness of His favor eternally—nothing is withheld ( Psalms 84:11-12 11 For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly. 12 O Jehovah of hosts, Blessed is the man that trusteth in thee. Psalm 85 For the Chief Musician. A Psalm of the sons of Korah. ).

Bible in One Year: 2 Samuel 13-14 Chapter 13 1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. 2 And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything unto her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother; and Jonadab was a very subtle man. 4 And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister. 5 And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand. 6 So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let her sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand. 7 Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him food. 8 So Tamar went to her brother Amnon's house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes. 9 And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him. 10 And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother. 11 And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister. 12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. 13 And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. 14 Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her. 15 Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone. 16 And she said unto him, Not so, because this great wrong in putting me forth is `worse' than the other that thou didst unto me. But he would not hearken unto her. 17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her. 18 And she had a garment of divers colors upon her; for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her. 19 And Tamar put ashes on her head, and rent her garment of divers colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went. 20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom's house. 21 But when king David heard of all these things, he was very wroth. 22 And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar. 23 And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons. 24 And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant. 25 And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him. 26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee? 27 But Absalom pressed him, and he let Amnon and all the king's sons go with him. 28 And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant. 29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. 30 And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left. 31 Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent. 32 And Jonadab, the son of Shimeah, David's brother, answered and said, Let not my lord suppose that they have killed all the young men the king's sons; for Amnon only is dead; for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar. 33 Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead. 34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him. 35 And Jonadab said unto the king, Behold, the king's sons are come: as thy servant said, so it is. 36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore. 37 But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And `David' mourned for his son every day. 38 So Absalom fled, and went to Geshur, and was there three years. 39 And `the soul of' king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead. Chapter 14 1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 2 And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead: 3 and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth. 4 And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. 5 And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead. 6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him. 7 And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth. 8 And the king said unto the woman, Go to thy house, and I will give charge concerning thee. 9 And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless. 10 And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more. 11 Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth. 12 Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on. 13 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one. 14 For we must needs die, and are as water split on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him. 15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant. 16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God. 17 Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee. 18 Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak. 19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid; 20 to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth. 21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back. 22 And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant. 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king's face. 25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight. 27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance. 28 And Absalom dwelt two full years in Jerusalem; and he saw not the king's face. 29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come. 30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. 31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire? 32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me. 33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

Make Satan Know His Defeat

Published by John Piper for reading on April 8th.

Resist the devil, and he will flee from you. ( James 4:7 7 Be subject therefore unto God; but resist the devil, and he will flee from you. )

The more real Satan appears in our day, the more precious the victory of Christ will become to those who believe him.

The New Testament teaches that when Christ died and rose again, Satan was defeated. A time of limited freedom is granted to him, but his power against God’s people is broken and his destruction is sure.

• “The reason the Son of God appeared was to destroy the works of the devil.” ( 1 John 3:8 8 he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. )
• “[Christ] himself likewise partook of the same things [flesh and blood], that through death he might destroy the one who has the power of death, that is, the devil.” ( Hebrews 2:14 14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; )
• “[God] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” ( Colossians 2:15 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. )

In other words, the decisive blow was struck at Calvary. And one day, when Satan’s time of limited freedom is over, Revelation 20:10 10 And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. says, “The devil . . . [will be] thrown into the lake of fire and sulfur . . . and will be tormented day and night forever and ever.”

What does this mean for those of us who follow Jesus Christ?

• “There is therefore now no condemnation for those who are in Christ Jesus.” ( Romans 8:1 Chapter 8 1 There is therefore now no condemnation to them that are in Christ Jesus. )
• “Who shall bring any charge against God’s elect? It is God who justifies!” ( Romans 8:33 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; )
• “[Neither] angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” ( Romans 8:38 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, –39)
• “He who is in you is greater than he who is in the world.” ( 1 John 4:4 4 Ye are of God, `my' little children, and have overcome them: because greater is he that is in you than he that is in the world. )
• “They [the saints] have conquered him by the blood of the Lamb and by the word of their testimony.” ( Revelation 12:11 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. )

Therefore, “Resist the devil, and he will flee from you!” He has been defeated, and we have been given victory. Our task now is to live in that victory and make Satan know his defeat.

Morning Devotional by C.H. Spurgeon for April 8th

Published by C.H. Spurgeon for reading on April 8th.

Luke 23:31 31 For if they do these things in the green tree, what shall be done in the dry?

AMONG other interpretations of this suggestive question, the following is full of teaching: "If the innocent substitute for sinners, suffer thus, what will be done when the sinner himself—the dry tree—shall fall into the hands of an angry God?" When God saw Jesus in the sinner's place, He did not spare Him; and when He finds the unregenerate without Christ, He will not spare them. O sinner, Jesus was led away by His enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if He, who was only imputedly a sinner, was deserted, how much more shall you be? "Eloi, Eloi, lama sabachthani?" what an awful shriek! But what shall be your cry when you shall say, "O God! O God! why hast Thou forsaken me?" and the answer shall come back, "Because ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh." If God spared not His own Son, how much less will He spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners—who would stand in your place when God shall say, "Awake, O sword, against the man that rejected Me; smite him, and let him feel the smart for ever"? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by His wounds and by His blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die.

Evening Devotional by C.H. Spurgeon for April 8th

Published by C.H. Spurgeon for reading on April 8th.

Psalms 23:4 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me.

BEHOLD, how independent of outward circumstances the Holy Ghost can make the Christian! What a bright light may shine within us when it is all dark without! How firm, how happy, how calm, how peaceful we may be, when the world shakes to and fro, and the pillars of the earth are removed! Even death itself, with all its terrible influences, has no power to suspend the music of a Christian's heart, but rather makes that music become more sweet, more clear, more heavenly, till the last kind act which death can do is to let the earthly strain melt into the heavenly chorus, the temporal joy into the eternal bliss! Let us have confidence, then, in the blessed Spirit's power to comfort us. Dear reader, are you looking forward to poverty? Fear not; the divine Spirit can give you, in your want, a greater plenty than the rich have in their abundance. You know not what joys may be stored up for you in the cottage around which grace will plant the roses of content. Are you conscious of a growing failure of your bodily powers? Do you expect to suffer long nights of languishing and days of pain? O be not sad! That bed may become a throne to you. You little know how every pang that shoots through your body may be a refining fire to consume your dross—a beam of glory to light up the secret parts of your soul. Are the eyes growing dim? Jesus will be your light. Do the ears fail you? Jesus' name will be your soul's best music, and His person your dear delight. Socrates used to say, "Philosophers can be happy without music;" and Christians can be happier than philosophers when all outward causes of rejoicing are withdrawn. In Thee, my God, my heart shall triumph, come what may of ills without! By thy power, O blessed Spirit, my heart shall be exceeding glad, though all things should fail me here below.