HE IS RISEN!

When God Says No

Published by InTouch Ministries for reading on February 10th.

2 Corinthians 12:7-10 7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. 8 Concerning this thing I besought the Lord thrice, that it might depart from me. 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. 10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.

We’ve all made foolish requests of God, which we’re now glad He didn’t answer. But this is easily forgotten when He’s presently withholding something we think is good. With so many scriptural promises to answer prayer, why is God saying no? According to His Word, there are several possible reasons.

God has forbidden it. God won’t contradict His Word or will, so praying for something prohibited in Scripture is futile. Because of Moses’ disobedience, God had decreed the leader wouldn’t enter the Promised Land. Moses asked Him to reconsider but was told not to speak of it again (Deut. 1:37; Deut. 3:23-28).

It’s for our protection. Because of the divine revelations Paul received, God allowed a “thorn in the flesh” to remain in order to keep him from exalting himself. The Lord prioritizes our spiritual protection over physical comfort.

God has a higher goal for us. Christ’s power was displayed in the weakness caused by Paul’s thorn. Knowing the higher goal for his suffering allowed Paul to be content and even appreciative of his weakness for Christ’s sake.

The Lord has something better for us. Jesus didn’t immediately heal Lazarus. Mary and Martha couldn’t yet understand that He was going to do something even greater—raising Lazarus, which would glorify God ( John 11:1-44 Chapter 11 1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. 3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. 5 Now Jesus loved Martha, and her sister, and Lazarus. 6 When therefore he heard that he was sick, he abode at that time two days in the place where he was. 7 Then after this he saith to the disciples, Let us go into Judaea again. 8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? 9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. 10 But if a man walk in the night, he stumbleth, because the light is not in him. 11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. 12 The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. 13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. 14 Then Jesus therefore said unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16 Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him. 17 So when Jesus came, he found that he had been in the tomb four days already. 18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off; 19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. 21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. 22 And even now I know that, whatsoever thou shalt ask of God, God will give thee. 23 Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; 26 and whosoever liveth and believeth on me shall never die. Believest thou this? 27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, `even' he that cometh into the world. 28 And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is her, and calleth thee. 29 And she, when she heard it, arose quickly, and went unto him. 30 (Now Jesus was not yet come into the village, but was still in the place where Martha met him.) 31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. 32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews `also' weeping who came with her, he groaned in the spirit, and was troubled, 34 and said, Where have ye laid him? They say unto him, Lord, come and see. 35 Jesus wept. 36 The Jews therefore said, Behold how he loved him! 37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? 38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. 39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been `dead' four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? 41 So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. 42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me. 43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. 44 He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. ).

Our motives are wrong. James says one of the reasons we don’t receive our request is because we’re asking for selfish reasons and not according to God’s will (John 4:3).

Many times we won’t understand the good that God is doing by withholding what we desire. But these examples let us know we can trust Him.

Bible in One Year: Numbers 8-10 Chapter 8 1 And Jehovah spake unto Moses, saying, 2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick. 3 And Aaron did so; he lighted the lamps thereof `so as to give light' in front of the candlestick, as Jehovah commanded Moses. 4 And this was the work of the candlestick, beaten work of gold; unto the base thereof, `and' unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick. 5 And Jehovah spake unto Moses, saying, 6 Take the Levites from among the children of Israel, and cleanse them. 7 And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves. 8 Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering. 9 And thou shalt present the Levites before the tent of meeting: and thou shalt assemble the whole congregation of the children of Israel: 10 and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites: 11 and Aaron shall offer the Levites before Jehovah for a wave-offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah. 12 And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin-offering, and the other for a burnt-offering, unto Jehovah, to make atonement for the Levites. 13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah. 14 Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine. 15 And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering. 16 For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me. 17 For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself. 18 And I have taken the Levites instead of all the first-born among the children of Israel. 19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary. 20 Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them. 21 And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them. 22 And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them. 23 And Jehovah spake unto Moses, saying, 24 This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting: 25 and from the age of fifty years they shall cease waiting upon the work, and shall serve no more, 26 but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges. Chapter 9 1 And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying, 2 Moreover let the children of Israel keep the passover in its appointed season. 3 In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it. 4 And Moses spake unto the children of Israel, that they should keep the passover. 5 And they kept the passover in the first `month', on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel. 6 And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: 7 and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel? 8 And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you. 9 And Jehovah spake unto Moses, saying, 10 Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah. 11 In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs: 12 they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it. 13 But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin. 14 And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land. 15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning. 16 So it was alway: the cloud covered it, and the appearance of fire by night. 17 And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped. 18 At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped. 19 And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not. 20 And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed. 21 And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or `if it continued' by day and by night, when the cloud was taken up, they journeyed. 22 Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed. 23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses. Chapter 10 1 And Jehovah spake unto Moses, saying, 2 Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps. 3 And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting. 4 And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee. 5 And when ye blow an alarm, the camps that lie on the east side shall take their journey. 6 And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. 7 But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations. 9 And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies. 10 Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God. 11 And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony. 12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran. 13 And they first took their journey according to the commandment of Jehovah by Moses. 14 And in the first `place' the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab. 15 And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar. 16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon. 17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward. 18 And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur. 19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. 20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. 21 And the Kohathites set forward, bearing the sanctuary: and `the others' did set up the tabernacle against their coming. 22 And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud. 23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. 24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. 25 And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai. 26 And over the host of the tribe of the children of Asher was Pagiel the son of Ochran. 27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. 28 Thus were the journeyings of the children of Israel according to their hosts; and they set forward. 29 And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel. 30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes. 32 And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee. 33 And they set forward from the mount of Jehovah three days' journey; and the ark of the covenant of Jehovah went before them three days' journey, to seek out a resting-place for them. 34 And the cloud of Jehovah was over them by day, when they set forward from the camp. 35 And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee. 36 And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.

The Impact of Salt

Published by InTouch Ministries for reading on February 11th.

Matthew 5:13 13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

In today’s verse from the Sermon on the Mount, Jesus called His followers “the salt of the earth.” It was a way to describe how we as Christians are to influence the society around us. Who we are, what we say, and the things we do in the world can be compared to the role and effect of salt.

Salt flavors. Have you ever eaten a baked potato without salt? It probably tasted bland, didn’t it? Whenever salt is added to food, the taste is enhanced, and that’s how Christlike character, words, and actions can flavor our witness and open the door for people to hear our message.

Salt preserves. In biblical times, salt was used to preserve food so it wouldn’t spoil. In the same way, our lifestyles offer an alternative to the corrupting ways of the world and point people to Jesus for salvation.

Salt impacts what it touches. The chemical reactions caused by salt may be invisible, but the changes it brings are evident. We never know how a timely word, an act of kindness, or a stand for righteousness may affect someone.

Salt causes thirst. When those who don’t know Christ see how we handle suffering with calmness, endurance, and hope, they will thirst to know how we do it. Telling them of our reliance on God and His sufficiency could lead them to our Savior.

Do the people around you sense something special about you and thirst to know what it is? Becoming salt of the earth isn’t simply a matter of being good; it’s the work of the Holy Spirit. When His fruit is produced in us (Gal. 5:22-23), our life will bear the flavor of Christ.

Bible in One Year: Numbers 8-10 Chapter 8 1 And Jehovah spake unto Moses, saying, 2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick. 3 And Aaron did so; he lighted the lamps thereof `so as to give light' in front of the candlestick, as Jehovah commanded Moses. 4 And this was the work of the candlestick, beaten work of gold; unto the base thereof, `and' unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick. 5 And Jehovah spake unto Moses, saying, 6 Take the Levites from among the children of Israel, and cleanse them. 7 And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves. 8 Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering. 9 And thou shalt present the Levites before the tent of meeting: and thou shalt assemble the whole congregation of the children of Israel: 10 and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites: 11 and Aaron shall offer the Levites before Jehovah for a wave-offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah. 12 And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin-offering, and the other for a burnt-offering, unto Jehovah, to make atonement for the Levites. 13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah. 14 Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine. 15 And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering. 16 For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me. 17 For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself. 18 And I have taken the Levites instead of all the first-born among the children of Israel. 19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary. 20 Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them. 21 And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them. 22 And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them. 23 And Jehovah spake unto Moses, saying, 24 This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting: 25 and from the age of fifty years they shall cease waiting upon the work, and shall serve no more, 26 but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges. Chapter 9 1 And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying, 2 Moreover let the children of Israel keep the passover in its appointed season. 3 In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it. 4 And Moses spake unto the children of Israel, that they should keep the passover. 5 And they kept the passover in the first `month', on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel. 6 And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: 7 and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel? 8 And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you. 9 And Jehovah spake unto Moses, saying, 10 Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah. 11 In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs: 12 they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it. 13 But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin. 14 And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land. 15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning. 16 So it was alway: the cloud covered it, and the appearance of fire by night. 17 And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped. 18 At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped. 19 And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not. 20 And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed. 21 And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or `if it continued' by day and by night, when the cloud was taken up, they journeyed. 22 Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed. 23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses. Chapter 10 1 And Jehovah spake unto Moses, saying, 2 Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps. 3 And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting. 4 And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee. 5 And when ye blow an alarm, the camps that lie on the east side shall take their journey. 6 And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. 7 But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations. 9 And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies. 10 Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God. 11 And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony. 12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran. 13 And they first took their journey according to the commandment of Jehovah by Moses. 14 And in the first `place' the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab. 15 And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar. 16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon. 17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward. 18 And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur. 19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. 20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. 21 And the Kohathites set forward, bearing the sanctuary: and `the others' did set up the tabernacle against their coming. 22 And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud. 23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. 24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. 25 And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai. 26 And over the host of the tribe of the children of Asher was Pagiel the son of Ochran. 27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. 28 Thus were the journeyings of the children of Israel according to their hosts; and they set forward. 29 And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel. 30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes. 32 And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee. 33 And they set forward from the mount of Jehovah three days' journey; and the ark of the covenant of Jehovah went before them three days' journey, to seek out a resting-place for them. 34 And the cloud of Jehovah was over them by day, when they set forward from the camp. 35 And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee. 36 And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.

The Best Form of Slavery

Published by John Piper for reading on February 11th.

He who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. ( 1 Corinthians 7:22 22 For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant. , my translation)

I would have expected Paul to switch the places of “Lord,” which means Master, and “Christ,” which means Messiah.

He correlates our liberation with Jesus being our Master (“a freedman of the Lord”). And he correlates our new slavery with Jesus being our Messiah (“a slave of Christ”). It seems strange because the Messiah came to liberate his people from their captors; and masters take control of their slaves’ lives.

Why does he say it this way? Why correlate slavery (rather than liberation) with Messiah, and liberation (rather than slavery) with Master?

Suggestion: The switch has two effects on our new liberty and two effects on our new slavery.

On the one hand, in calling us “the liberated of the Lord,” he secures and limits our new liberty:

On the other hand, in calling us the “slaves of Christ,” he loosens and sweetens our slavery:

So, Christian, be glad in this: “He who was called in the Lord as a slave is a freedman of the Lord” — the Master. “Likewise he who was free when called is a slave of Christ” — the loosening, sweetening Messiah.”

Our Treasure

Published by InTouch Ministries for reading on February 11th.

Matthew 6:19-21 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also.

The way we regard our treasure is a personal disclosure of who we are. The issue is: Where is our heart?

No matter how we acquire our belongings—by working, investing, saving, or receiving gifts—the correct perspective about money and property is that the Lord owns it all. We are simply the managers. If we harbor wrong attitudes like insisting, “My treasure is mine,” we may actually find that what we own is much less satisfying than we expected it would be.

Here’s a better perspective on possessions and financial increase: See these things as a means of meeting the needs of others and a way to serve God and further His kingdom (Eph. 4:28; Mal. 3:10). When we give to the needy or to kingdom work, we are immediately transferring our treasure from earth to heaven.

The Lord’s tangible blessings can also be properly used to help us reach God-given goals that are set through prayer. For example, if the Lord has blessed you financially and has made it clear that He wants you to use your musical talent to serve Him, then it could be suitable to purchase a helpful instrument or accessory. When we are walking in God’s will and bringing our requests to Him, even the longings of our heart become good ways to spend our treasure, because our preferences are aligned with God’s desires for us.

Always consider the eternal value of your pursuits. The bottom line is that you should trust God with every ounce of your time, talent, and treasure.

Bible in One Year: Numbers 8-10 Chapter 8 1 And Jehovah spake unto Moses, saying, 2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick. 3 And Aaron did so; he lighted the lamps thereof `so as to give light' in front of the candlestick, as Jehovah commanded Moses. 4 And this was the work of the candlestick, beaten work of gold; unto the base thereof, `and' unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick. 5 And Jehovah spake unto Moses, saying, 6 Take the Levites from among the children of Israel, and cleanse them. 7 And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves. 8 Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering. 9 And thou shalt present the Levites before the tent of meeting: and thou shalt assemble the whole congregation of the children of Israel: 10 and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites: 11 and Aaron shall offer the Levites before Jehovah for a wave-offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah. 12 And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin-offering, and the other for a burnt-offering, unto Jehovah, to make atonement for the Levites. 13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah. 14 Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine. 15 And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering. 16 For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me. 17 For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself. 18 And I have taken the Levites instead of all the first-born among the children of Israel. 19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary. 20 Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them. 21 And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them. 22 And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them. 23 And Jehovah spake unto Moses, saying, 24 This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting: 25 and from the age of fifty years they shall cease waiting upon the work, and shall serve no more, 26 but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges. Chapter 9 1 And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying, 2 Moreover let the children of Israel keep the passover in its appointed season. 3 In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it. 4 And Moses spake unto the children of Israel, that they should keep the passover. 5 And they kept the passover in the first `month', on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel. 6 And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: 7 and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel? 8 And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you. 9 And Jehovah spake unto Moses, saying, 10 Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah. 11 In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs: 12 they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it. 13 But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin. 14 And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land. 15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning. 16 So it was alway: the cloud covered it, and the appearance of fire by night. 17 And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped. 18 At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped. 19 And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not. 20 And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed. 21 And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or `if it continued' by day and by night, when the cloud was taken up, they journeyed. 22 Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed. 23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses. Chapter 10 1 And Jehovah spake unto Moses, saying, 2 Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps. 3 And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting. 4 And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee. 5 And when ye blow an alarm, the camps that lie on the east side shall take their journey. 6 And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. 7 But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations. 9 And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies. 10 Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God. 11 And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony. 12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran. 13 And they first took their journey according to the commandment of Jehovah by Moses. 14 And in the first `place' the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab. 15 And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar. 16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon. 17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward. 18 And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur. 19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. 20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. 21 And the Kohathites set forward, bearing the sanctuary: and `the others' did set up the tabernacle against their coming. 22 And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud. 23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. 24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. 25 And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai. 26 And over the host of the tribe of the children of Asher was Pagiel the son of Ochran. 27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. 28 Thus were the journeyings of the children of Israel according to their hosts; and they set forward. 29 And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel. 30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes. 32 And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee. 33 And they set forward from the mount of Jehovah three days' journey; and the ark of the covenant of Jehovah went before them three days' journey, to seek out a resting-place for them. 34 And the cloud of Jehovah was over them by day, when they set forward from the camp. 35 And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee. 36 And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.

God Is Always with Us

Published by Grace To You for reading on February 11th.

“The Lord is near to all who call upon Him, to all who call upon Him in truth” ( Psalms 145:18 18 Jehovah is nigh unto all them that call upon him, To all that call upon him in truth. ).

Understanding God’s omnipresence should encourage us in times of distress and keep us from sinning.

It is a great comfort as a Christian to know that God is always present in me both essentially and relationally. No matter what the trial, He is there. Sometimes He might seem faraway, but He’s really no further away than He’s ever been. His promise to us is, “I will never desert you, nor will I ever forsake you” (Heb. 13:5).

God is always with us to support our service to Him. When God called Moses to proclaim His message and lead Israel out of slavery, Moses protested because of his lack of speaking abilities (Ex. 4:10). But God said, “I . . . will be with your mouth, and teach you what you are to say” (v. 12). Jesus commands us, “Go therefore and make disciples of all the nations . . . and lo, I am with you always, even to the end of the age” (Matt. 28:19-20). If you doubt you have the power to witness, remember that you have the same resource as any evangelist—the presence and power of God!

God’s continual presence is also a shield against sin. “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it” (1 Cor. 10:13). Nothing will ever tempt us without His giving us the strength to resist.

The omnipresence of God should also motivate us to holiness. Most of us prefer to sin with no one else watching. But when we sin—whether in thought, word, or action—we sin in the presence of God. “The eyes of the Lord are in every place, watching the evil and the good” (Prov. 15:3). “His eyes are upon the ways of a man, and He sees all his steps. There is no darkness or deep shadow where the workers of iniquity may hide themselves” ( Job 34:21-22 21 For his eyes are upon the ways of a man, And he seeth all his goings. 22 There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves. ). Don’t do anything you wouldn’t want God to see, because He’ll see it anyway!

Suggestions for Prayer

Thank God for the comfort He brings to you through His continual presence.

For Further Study

Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. is a quote from Deuteronomy 31:6 6 Be strong and of good courage, fear not, nor be affrighted at them: for Jehovah thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. . Read Deuteronomy 31:1-8 Chapter 31 1 And Moses went and spake these words unto all Israel. 2 And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: and Jehovah hath said unto me, Thou shalt not go over this Jordan. 3 Jehovah thy God, he will go over before thee; he will destroy these nations from before thee, and thou shalt dispossess them: `and' Joshua, he shall go over before thee, as Jehovah hath spoken. 4 And Jehovah will do unto them as he did to Sihon and to Og, the kings of the Amorites, and unto their land; whom he destroyed. 5 And Jehovah will deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you. 6 Be strong and of good courage, fear not, nor be affrighted at them: for Jehovah thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. 7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of good courage: for thou shalt go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it. 8 And Jehovah, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. . What was the basis for Moses’ admonition to “be strong and courageous”?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Joy of Intercession

Published by Grace To You for reading on February 11th.

Intercessory prayer is a powerful tool in the hands of a righteous person.

There's the story of a special nurse who knew the importance of intercessory prayer. Each day she used her hands as instruments of God's love and mercy toward those in her care, so she found it natural to use her hand as a scheme of prayer. Each finger represented someone she wanted to pray for. Her thumb was nearest to her and reminded her to pray for those who were closest and dearest. The index finger was used for pointing, so it stood for her instructors. The third finger was the tallest and stood for those in leadership. The fourth finger was the weakest, representing those in distress and pain. The little finger, which was the smallest and least important, reminded the nurse to pray for her own needs.

Undoubtedly that nurse knew the joy of praying for others. Paul knew it too. Given the same circumstances, a lesser man would be consumed with his own well-being, but Paul modeled what he teaches in Philippians 2:4: 4 not looking each of you to his own things, but each of you also to the things of others. "Do not merely look out for your own personal interests, but also for the interests of others." Such an attitude is the heart of effective intercessory prayer.

Those who lack the joy of the Holy Spirit often harbor negative thoughts toward others, which debilitates compassion and hinders prayer. That's tragic because intercessory prayer is a powerful tool in the hands of righteous people ( James 5:16 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. ).

Analyze your own prayers. Are they generous with praise to God for His goodness to others? Do you pray for the needs of others? Practice doing so, and the joy of intercession will be yours.

Suggestions for Prayer

• Pray for specific people and specific needs.
• Thank God for what you see Him doing in the lives of others.

For Further Study

John 17 Chapter 17 1 These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. 3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, `even' Jesus Christ. 4 I glorified thee on the earth, having accomplished the work which thou hast given me to do. 5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. 7 Now they know that all things whatsoever thou hast given me are from thee: 8 for the words which thou gavest me I have given unto them; and they received `them', and knew of a truth that I came forth from thee, and they believed that thou didst send me. 9 I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine: 10 and all things that are mine are thine, and thine are mine: and I am glorified in them. 11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we `are'. 12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. 13 But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves. 14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil `one'. 16 They are not of the world even as I am not of the world. 17 Sanctify them in the truth: thy word is truth. 18 As thou didst send me into the world, even so sent I them into the world. 19 And for their sakes I sanctify myself, that they themselves also may be sanctified in truth. 20 Neither for these only do I pray, but for them also that believe on me through their word; 21 that they may all be one; even as thou, Father, `art' in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. 22 And the glory which thou hast given me I have given unto them; that they may be one, even as we `are' one; 23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me. 24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me; 26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them. is Christ's intercessory prayer for His disciples, including us (v. 20). After reading that chapter, complete the following statements:

• Eternal life is . . .
• Christ's mission on earth was to . . .
• The world's reaction to Christ and His followers is . . .
• The best way to convince the world that Christ was sent by the Father is to . . .

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - February 11

Published by Grace To You for reading on February 11th.

Reading for Today:

• Exodus 33:1 Chapter 33 1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: –34:35
• Psalms 21:8-13 8 Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee. 9 Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them. 10 Their fruit wilt thou destroy from the earth, And their seed from among the children of men. 11 For they intended evil against thee; They conceived a device which they are not able to perform. 12 For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face. 13 Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power. Psalm 22 For the Chief Musician; set to Aijaleth hash-Shahar. A Psalm of David.
• Proverbs 8:1-5 Chapter 8 1 Doth not wisdom cry, And understanding put forth her voice? 2 On the top of high places by the way, Where the paths meet, she standeth; 3 Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud: 4 Unto you, O men, I call; And my voice is to the sons of men. 5 O ye simple, understand prudence; And, ye fools, be of an understanding heart.
• Matthew 26:1-25 Chapter 26 1 And it came to pass, when Jesus had finished all these words, he said unto his disciples, 2 Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. 3 Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; 4 and they took counsel together that they might take Jesus by subtlety, and kill him. 5 But they said, Not during the feast, lest a tumult arise among people. 6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. 8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this `ointment' might have been sold for much, and given to the poor. 10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she poured this ointment upon my body, she did it to prepare me for burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 14 Then one of the twelve, who was called Judas Iscariot, went unto the chief priests, 15 and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver. 16 And from that time he sought opportunity to deliver him `unto them.' 17 Now on the first `day' of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover? 18 And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples. 19 And the disciples did as Jesus appointed them; and they made ready the passover. 20 Now when even was come, he was sitting at meat with the twelve disciples; 21 and as they were eating, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord? 23 And he answered and said, He that dipped his hand with me in the dish, the same shall betray me. 24 The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 25 And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.

Notes:

Exodus 33:12–17 Again Moses entered earnestly and confidently into the role of intercessor before God for the nation whom he again referred to as “Your people” (vv. 13, 16). Moses clearly understood that without God’s presence they would not be a people set apart from other nations, so why travel any further? Moses’ favored standing before the Lord comes out in the positive response to his intercession (v. 17).

Matthew 26:2 Passover. This was God’s chosen time for Christ to die. He was the antitype to which the Passover Lamb had always referred. Christ had always avoided His enemies’ plots to kill Him ( Luke 4:29 29 and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. , 30; John 5:18 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. ; 10:39), but now it was His time. The true Lamb of God would take away the sin of the world ( John 1:29 29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! ).

Matthew 26:11 For you have the poor with you always. Jesus certainly was not disparaging ministry to the poor—especially so soon after the lesson of the sheep and goats judgment (see 25:35, 36). However, He revealed here that there is a higher priority than any other earthly ministry, and that is worship rendered to Him. This would be an utter blasphemy for anyone less than God, so yet again He was implicitly affirming His deity.

DAY 11: How does Moses’ veiled face represent the inadequacy of the Old Covenant?

The first time on Mount Sinai (Ex. 24:12–32:14), unlike the second time (34:29–35), had not left Moses with a face which was reflecting some radiance associated with being in the presence of the Lord for an extended period of time.

The second time, in comparison with the first, was not interrupted by the Lord’s sending Moses away because of sin in the camp (32:7–10). A compliant and not defiant people feared the evidence of God’s presence. When not speaking to the Lord or authoritatively on His behalf to the people, Moses veiled his face.

The apostle Paul advised that the veil prevented the people from seeing a fading glory and related it to the inadequacy of the Old Covenant and the blindness of the Jews in his day (2 Cor. 3:7–18). Paul says that “we all,” not just Moses, or prophets, apostles, and preachers, but all believers are “with unveiled face.” Believers in the New Covenant have nothing obstructing their vision of Christ and His glory as revealed in the Scripture. Though the vision is unobstructed and intimate (“beholding as in a mirror”), believers do not see a perfect representation of God’s glory now, but will one day (see 1 Cor. 13:12). As they gaze at the glory of the Lord, believers are continually being transformed into Christlikeness. The ultimate goal of the believer is to be like Christ (see Rom. 8:29; Phil. 3:12–14; 1 John 3:2 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. ), and by continually focusing on Him the Spirit transforms the believer more and more into His image. “From glory to glory”—from one level of manifesting Christ to another. The more believers grow in their knowledge of Christ, the more He is revealed in their lives (see Phil. 3:12–14).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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February 11 - What Is Poverty of Spirit?

Published by Grace To You for reading on February 11th.

“‘Blessed are the poor in spirit, for theirs is the kingdom of heaven’” ( Matthew 5:3 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. ).

Poverty of spirit means recognizing how truly deficient we are apart from God. It means seeing ourselves as we really are: spiritually lost, hopeless, and helpless. Without the gospel of Jesus Christ, everyone is spiritually impoverished, regardless of his or her material accomplishments, educational achievements, or even religious knowledge and church activities.

The “poor in spirit” are people who have recognized their spiritual destitution and their total inability to save themselves—their complete dependence on God. They know their only hope of salvation is to repent and ask for forgiveness, leaning on the sovereign grace and mercy of God. Such a person knows he has no spiritual merit of his own and that his personal strength or wisdom is insufficient to earn him lasting spiritual reward.

“In spirit” expresses the understanding that poverty of spirit can’t be merely a hypocritical, outward act. Being a genuine spiritual beggar reflects true humility, not some phony, pretentious, mild-mannered behavior. Real poverty of spirit is what the prophet said the Lord looks for and affirms: “But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word” (Isa. 66:2; cf. Pss. 34:18; 51:17).

Augustine in his Confessions says pride was his greatest barrier to salvation. Until he realized that his achievements and possessions were nothing, Christ could do nothing for him. It’s the same for any who would be poor in spirit.

Ask Yourself

What specific items or attitudes threaten your ability to remain “poor in spirit”? How does a person maintain a comfort level in God’s presence without losing the perspective of being undeserving of the privilege?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for February 11th

Published by C.H. Spurgeon for reading on February 11th.

Acts 4:13 13 Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

A christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, but the best life of Christ is His living biography, written out in the words and actions of His people. If we were what we profess to be, and what we should be, we should be pictures of Christ; yea, such striking likenesses of Him, that the world would not have to hold us up by the hour together, and say, "Well, it seems somewhat of a likeness;" but they would, when they once beheld us, exclaim, "He has been with Jesus; he has been taught of Him; he is like Him; he has caught the very idea of the holy Man of Nazareth, and he works it out in his life and every-day actions." A Christian should be like Christ in his boldness. Never blush to own your religion; your profession will never disgrace you: take care you never disgrace that. Be like Jesus, very valiant for your God. Imitate Him in your loving spirit; think kindly, speak kindly, and do kindly, that men may say of you, "He has been with Jesus." Imitate Jesus in His holiness. Was He zealous for His Master? So be you; ever go about doing good. Let not time be wasted: it is too precious. Was He self-denying, never looking to His own interest? Be the same. Was He devout? Be you fervent in your prayers. Had He deference to His Father's will? So submit yourselves to Him. Was He patient? So learn to endure. And best of all, as the highest portraiture of Jesus, try to forgive your enemies, as He did; and let those sublime words of your Master, "Father, forgive them; for they know not what they do," always ring in your ears. Forgive, as you hope to be forgiven. Heap coals of fire on the head of your foe by your kindness to him. Good for evil, recollect, is godlike. Be godlike, then; and in all ways and by all means, so live that all may say of you, "He has been with Jesus."

Evening Devotional by C.H. Spurgeon for February 11th

Published by C.H. Spurgeon for reading on February 11th.

Revelation 2:4 4 But I have `this' against thee, that thou didst leave thy first love.

EVER to be remembered is that best and brightest of hours, when first we saw the Lord, lost our burden, received the roll of promise, rejoiced in full salvation, and went on our way in peace. It was spring time in the soul; the winter was past; the mutterings of Sinai's thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, justice demanded no punishment. Then the flowers appeared in our heart; hope, love, peace, and patience sprung from the sod; the hyacinth of repentance, the snowdrop of pure holiness, the crocus of golden faith, the daffodil of early love, all decked the garden of the soul. The time of the singing of birds was come, and we rejoiced with thanksgiving; we magnified the holy name of our forgiving God, and our resolve was, "Lord, I am Thine, wholly Thine; all I am, and all I have, I would devote to Thee. Thou hast brought me with Thy blood—let me spend myself and be spent in Thy service. In life and in death let me be consecrated to Thee." How have we kept this resolve? Our espousal love burned with a holy flame of devoutedness to Jesus—is it the same now? Might not Jesus well say to us, "I have somewhat against thee, because thou hast left they first love"? Alas! it is but little we have done for our Master's glory. Our winter has lasted all too long. We are as cold as ice when we should feel a summer's glow and bloom with sacred flowers. We give to God pence when He deserveth pounds, nay, deserveth our heart's blood to be coined in the service of His church and of His truth. But shall we continue thus? O Lord, after Thou hast so richly blessed us, shall we be ungrateful and become indifferent to Thy good cause and work? O quicken us that we may return to our first love, and do our first works! Send us a genial spring, O Sun of Righteousness.