HE IS RISEN!

How to Discern Direction From God

Published by InTouch Ministries for reading on May 7th.

Psalms 86:1-13 Chapter 86 1 Bow down thine ear, O Jehovah, and answer me; For I am poor and needy. 2 Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord; For unto thee do I cry all the day long. 4 Rejoice the soul of thy servant; For unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee. 6 Give ear, O Jehovah, unto my prayer; And hearken unto the voice of my supplications. 7 In the day of my trouble I will call upon thee; For thou wilt answer me. 8 There is none like unto thee among the gods, O Lord; Neither `are there any works' like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; And they shall glorify thy name. 10 For thou art great, and doest wondrous things: Thou art God alone. 11 Teach me thy way, O Jehovah; I will walk in thy truth: Unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore. 13 For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol.

Have you been seeking the Lord’s guidance on a particular issue yet still can’t discern what He would have you do? We don’t always know why God doesn’t make everything clear when we ask for His help. But doing certain things can prepare us to hear His directions.

Seek Cleansing. We need to ask the Lord if there is anything in our life that is hindering our prayers. Then, if He brings something to mind, we can receive His cleansing through confession ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ).

Surrender. If we have not fully yielded ourselves to the Lord, our heart will remain set on our own desires. When that’s the case, we’ll have difficulty perceiving His will ( James 4:3 3 Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures. ).

Ask Wisely. God is committed to answering our prayers if we ask according to His will ( 1 John 5:14-15 14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: 15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him. ). Therefore, we must carefully consider if our requests align with His desires as revealed in Scripture.

Meditate. Since God’s Word is a light to our path, the more we think about the truths of Scripture, the clearer the way will become ( Psalms 119:105 105 NUN. Thy word is a lamp unto my feet, And light unto my path. ).

Wait. God promises to act on the behalf of those who wait (Isa. 64:4). Therefore, we must resist the urge to run ahead of Him by trying to fix the situation ourselves or manipulate circumstances to get our desired outcome.

Instead of letting uncertainty cause you to become anxious or fearful, consider these five practices. Then begin to look at your situation as an opportunity to trust your sovereign, omnipotent God who always works everything for your good (Rom. 8:28).

Bible in One Year:  1 Chronicles 22-24 Chapter 22 1 Then David said, This is the house of Jehovah God, and this is the altar of burnt-offering for Israel. 2 And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God. 3 And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight; 4 and cedar-trees without number: for the Sidonians and they of Tyre brought cedar-trees in abundance to David. 5 And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death. 6 Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel. 7 And David said to Solomon his son, As for me, it was in my heart to build a house unto the name of Jehovah my God. 8 But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight. 9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days: 10 he shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. 11 Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee. 12 Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God. 13 Then shalt thou prosper, if thou observe to do the statutes and the ordinances which Jehovah charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed. 14 Now, behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto. 15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in every manner of work: 16 of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee. 17 David also commanded all the princes of Israel to help Solomon his son, `saying', 18 Is not Jehovah your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people. 19 Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah. Chapter 23 1 Now David was old and full of days; and he made Solomon his son king over Israel. 2 And he gathered together all the princes of Israel, with the priests and the Levites. 3 And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand. 4 Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges; 5 and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, `said David', to praise therewith. 6 And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari. 7 Of the Gershonites: Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' `houses' of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. 11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers' house in one reckoning. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever. 14 But as for Moses the man of God, his sons were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief, and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them `to wife'. 23 The sons of Mushi: Mahli, and Eder, and Jeremoth, three. 24 These were the sons of Levi after their fathers' houses, even the heads of the fathers' `houses' of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of Jehovah, from twenty years old and upward. 25 For David said, Jehovah, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem for ever: 26 and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof. 27 For by the last words of David the sons of Levi were numbered, from twenty years old and upward. 28 For their office was to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God; 29 for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size; 30 and to stand every morning to thank and praise Jehovah, and likewise at even; 31 and to offer all burnt-offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah; 32 and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of Jehovah. Chapter 24 1 And the courses of the sons of Aaron `were these'. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. 2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. 3 And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. 4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and `thus' were they divided: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight. 5 Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. 6 And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' `houses' of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar. 7 Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the one and twentieth to Jachin, the two and twentieth to Gamul, 18 the three and twentieth to Delaiah, the four and twentieth to Maaziah. 19 This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance `given' unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 And the sons `of Hebron': Jeriah `the chief', Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno. 27 The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish; the sons of Kish: Jerahmeel. 30 And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers' houses. 31 These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers' `houses' of the priests and of the Levites; the fathers' `houses' of the chief even as those of his younger brother.

The Importance of Motive

Published by InTouch Ministries for reading on May 7th.

1 Samuel 17:20-30 20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the host which was going forth to the fight shouted for the battle. 21 And Israel and the Philistines put the battle in array, army against army. 22 And David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and saluted his brethren. 23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spake according to the same words: and David heard them. 24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid. 25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel. 26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? 27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him. 28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mightest see the battle. 29 And David said, What have I now done? Is there not a cause? 30 And he turned away from him toward another, and spake after the same manner: and the people answered him again after the former manner.

Our culture is action-oriented. Generally, when we see a problem, we plunge ahead with a solution. But before taking action, it would be wise to examine our motives. Not every good deed is prompted by a good motive.

When David arrived at the scene of Israel’s battle against the Philistines, he saw Goliath for the first time and heard the Philistine’s insults and mockery of the Israelites. Then someone told him about the rewards King Saul had promised to the man who would kill Goliath—great riches, the king’s daughter for a wife, and freedom from taxation. 

Such a generous reward was certainly a great motivator, and it obviously piqued David’s interest. However, what ultimately propelled him onto the battlefield was the desire to defend God’s name: “Who is this uncircumcised Philistine, that he should taunt the armies of the living God?” ( 1 Samuel 17:26 26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? ).

As maturing Christians, we must examine our motives for desiring victory in any battle we face. Too often we are seeking a selfish end, such as release from our discomfort and a return to an easier way of life. But God is more interested in molding us into Christlikeness than He is in keeping us comfortable.

Think about the last conflict you faced, or maybe the one you’re experiencing right now. Are God’s honor and your spiritual growth the focus of your desires? If not, then you are at odds with what He is trying to accomplish in your life. But if His will is more important to you than your own agenda, you can be certain that He will use the battle for your good and His glory.

Bible in One Year: 1 Chronicles 22-24 Chapter 22 1 Then David said, This is the house of Jehovah God, and this is the altar of burnt-offering for Israel. 2 And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God. 3 And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight; 4 and cedar-trees without number: for the Sidonians and they of Tyre brought cedar-trees in abundance to David. 5 And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death. 6 Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel. 7 And David said to Solomon his son, As for me, it was in my heart to build a house unto the name of Jehovah my God. 8 But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight. 9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days: 10 he shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. 11 Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee. 12 Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God. 13 Then shalt thou prosper, if thou observe to do the statutes and the ordinances which Jehovah charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed. 14 Now, behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto. 15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in every manner of work: 16 of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee. 17 David also commanded all the princes of Israel to help Solomon his son, `saying', 18 Is not Jehovah your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people. 19 Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah. Chapter 23 1 Now David was old and full of days; and he made Solomon his son king over Israel. 2 And he gathered together all the princes of Israel, with the priests and the Levites. 3 And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand. 4 Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges; 5 and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, `said David', to praise therewith. 6 And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari. 7 Of the Gershonites: Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' `houses' of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. 11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers' house in one reckoning. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever. 14 But as for Moses the man of God, his sons were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief, and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them `to wife'. 23 The sons of Mushi: Mahli, and Eder, and Jeremoth, three. 24 These were the sons of Levi after their fathers' houses, even the heads of the fathers' `houses' of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of Jehovah, from twenty years old and upward. 25 For David said, Jehovah, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem for ever: 26 and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof. 27 For by the last words of David the sons of Levi were numbered, from twenty years old and upward. 28 For their office was to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God; 29 for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size; 30 and to stand every morning to thank and praise Jehovah, and likewise at even; 31 and to offer all burnt-offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah; 32 and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of Jehovah. Chapter 24 1 And the courses of the sons of Aaron `were these'. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. 2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. 3 And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. 4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and `thus' were they divided: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight. 5 Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. 6 And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' `houses' of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar. 7 Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the one and twentieth to Jachin, the two and twentieth to Gamul, 18 the three and twentieth to Delaiah, the four and twentieth to Maaziah. 19 This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance `given' unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 And the sons `of Hebron': Jeriah `the chief', Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno. 27 The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish; the sons of Kish: Jerahmeel. 30 And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers' houses. 31 These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers' `houses' of the priests and of the Levites; the fathers' `houses' of the chief even as those of his younger brother.

Pleased with His Precepts

Published by John Piper for reading on May 8th.

“I delight to do your will, O my God.” ( Psalms 40:8 8 I delight to do thy will, O my God; Yea, thy law is within my heart. )

How does being born of God make the commandments of God a delight rather than a burden?

The apostle John says, “This is the victory that has overcome the world — our faith” ( 1 John 5:4 4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, `even' our faith. ). In other words, the way that being born of God overcomes the worldly burdensomeness of God’s commandments is by begetting faith. This is confirmed in 1 John 5:1 Chapter 5 1 Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. , which says, literally, “Everyone who believes that Jesus is the Christ has been born of God.”

Faith is the evidence that we have been born of God. We do not make ourselves born again by deciding to believe. God makes us willing to believe by causing us to be born again. As Peter said in his first letter, God “caused us to be born again to a living hope” ( 1 Peter 1:3 3 Blessed `be' the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, ). Our living hope, or faith in future grace, is the work of God through new birth.

So, when John says, “Everyone who has been born of God overcomes the world,” and then adds, “And this is the victory that has overcome the world — our faith” ( 1 John 5:4 4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, `even' our faith. ), I take him to mean that God enables us, by the new birth, to overcome the world — that is, to overcome our worldly disinclination to keep God’s commandments. The new birth does this by creating faith, which evidently includes a disposition to be pleased, rather than put off, by God’s commandments.

Therefore, it is faith that overcomes our inborn hostility to God and his will, and frees us to keep his commandments, and say with the psalmist, “I delight to do your will, O my God” ( Psalms 40:8 8 I delight to do thy will, O my God; Yea, thy law is within my heart. ).

The Character of Gossip

Published by InTouch Ministries for reading on May 8th.

Romans 1:28-31 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful:

God hates gossip. He wants our speech to be pleasing to Him—and He certainly does not consider idle talk or mean-spirited words pleasant (Col. 3:8). Sadly, gossip is practiced so freely that even some believers participate and try to justify their chatter. But hearsay has no place in a Christian’s life.

Romans 1 Chapter 1 1 Paul, a servant of Jesus Christ, called `to be' an apostle, separated unto the gospel of God, 2 which he promised afore through his prophets in the holy scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was declared `to be' the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; `even' Jesus Christ our Lord, 5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake; 6 among whom are ye also called `to be' Jesus Christ's: 7 To all that are in Rome, beloved of God, called `to be' saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world. 9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers 10 making request, if by any means now at length I may be prospered by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine. 13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. 14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19 because that which is known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. contains one of the Bible’s lists of sins. The book’s author—the apostle Paul—is reminding believers that God has revealed Himself to all mankind. Those who reject Him and chase after idols are turned over to their evil worship and the immoral practices that go with serving self ( Romans 1 Chapter 1 1 Paul, a servant of Jesus Christ, called `to be' an apostle, separated unto the gospel of God, 2 which he promised afore through his prophets in the holy scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was declared `to be' the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; `even' Jesus Christ our Lord, 5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake; 6 among whom are ye also called `to be' Jesus Christ's: 7 To all that are in Rome, beloved of God, called `to be' saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world. 9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers 10 making request, if by any means now at length I may be prospered by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine. 13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. 14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19 because that which is known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. :24-25). Gossip appears in the middle of the list; God despises it because malicious talk destroys lives whether the stories are true or false. The person who is targeted by the rumor often loses the respect of those who listen to it. Hurt feelings may not be the only negative effect; a job or relationship could be lost as well.

Those spreading tales also face destructive consequences. People who refuse to control the tongue reveal evil motives or, at the very least, a lack of discipline. As a result, believers and unbelievers alike will often avoid such untrustworthy individuals. For a Christian who spreads rumors, there’s potential for even worse damage. Not only can the credibility of one’s witness be compromised, but fellowship with the Lord might also be harmed—animosity toward another person and intimacy with God can’t coexist in the same heart.

Gossip achieves no good in anyone’s life, which is why the Lord warns against it. Instead, our words should build up, comfort, and encourage others.

Bible in One Year: 1 Chronicles 22-24 Chapter 22 1 Then David said, This is the house of Jehovah God, and this is the altar of burnt-offering for Israel. 2 And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God. 3 And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight; 4 and cedar-trees without number: for the Sidonians and they of Tyre brought cedar-trees in abundance to David. 5 And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death. 6 Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel. 7 And David said to Solomon his son, As for me, it was in my heart to build a house unto the name of Jehovah my God. 8 But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight. 9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days: 10 he shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. 11 Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee. 12 Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God. 13 Then shalt thou prosper, if thou observe to do the statutes and the ordinances which Jehovah charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed. 14 Now, behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto. 15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in every manner of work: 16 of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee. 17 David also commanded all the princes of Israel to help Solomon his son, `saying', 18 Is not Jehovah your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people. 19 Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah. Chapter 23 1 Now David was old and full of days; and he made Solomon his son king over Israel. 2 And he gathered together all the princes of Israel, with the priests and the Levites. 3 And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand. 4 Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges; 5 and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, `said David', to praise therewith. 6 And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari. 7 Of the Gershonites: Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' `houses' of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. 11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers' house in one reckoning. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever. 14 But as for Moses the man of God, his sons were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief, and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them `to wife'. 23 The sons of Mushi: Mahli, and Eder, and Jeremoth, three. 24 These were the sons of Levi after their fathers' houses, even the heads of the fathers' `houses' of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of Jehovah, from twenty years old and upward. 25 For David said, Jehovah, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem for ever: 26 and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof. 27 For by the last words of David the sons of Levi were numbered, from twenty years old and upward. 28 For their office was to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God; 29 for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size; 30 and to stand every morning to thank and praise Jehovah, and likewise at even; 31 and to offer all burnt-offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah; 32 and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of Jehovah. Chapter 24 1 And the courses of the sons of Aaron `were these'. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. 2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. 3 And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. 4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and `thus' were they divided: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight. 5 Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. 6 And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' `houses' of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar. 7 Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the one and twentieth to Jachin, the two and twentieth to Gamul, 18 the three and twentieth to Delaiah, the four and twentieth to Maaziah. 19 This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance `given' unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him. 20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 And the sons `of Hebron': Jeriah `the chief', Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno. 27 The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish; the sons of Kish: Jerahmeel. 30 And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers' houses. 31 These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers' `houses' of the priests and of the Levites; the fathers' `houses' of the chief even as those of his younger brother.

Trials' Lessons: Confidence in Heaven

Published by Grace To You for reading on May 8th.

“To obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you” ( 1 Peter 1:4 4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, ).

We can rejoice after enduring a trial because our hope in Heaven will be renewed.

The joy a Christian experiences as a result of trials can be the best kind he will ever know. But so often we allow the everyday stress and strain of financial difficulties, health problems, unrealized goals, and many other trials to rob us of our joy in Christ. True joy stems from spiritual realities that are much greater than temporal circumstances.

In today’s verse Peter gives us one strong reason for rejoicing—the confident hope that as Christians we have inherited a place in Heaven. This confidence can be so powerful that Peter, who was writing to believers suffering persecution, describes it as a truth we ought to “greatly rejoice” in (v. 6). This expressive, intense word is always used in the New Testament in relation to the joy of knowing God, never of shallow, temporal relationships.

Jesus’ disciples had a difficult time seeing that trials could be related to the certainty of going to Heaven. In teaching them about His upcoming death, Christ told the Twelve, “Therefore you, too, now have sorrow; but I will see you again, and your heart will rejoice, and no one takes your joy away from you” ( John 16:22 22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. ). And that is exactly what happened when they saw the risen Savior and understood the impact of His work.

We can have two responses to trials, just like passengers riding a train through the mountains. We can look to the left and see the dark mountainside and be depressed. Or we can look to the right and be uplifted by the beautiful view of natural scenery stretching into the distance. Some believers even compound their sadness by continuing to look to the mountain shadows of their trial after life’s train has moved away from the threatening peaks. But they would not forfeit their joy if they simply looked ahead to the brightness and certainty of their eternal inheritance.

Nothing in life can take away the wonderful promise of Heaven’s glory: it was reserved by God, bought by Christ, and guaranteed by the Spirit (see Eph. 1:11-13).

Suggestions for Prayer

Ask the Lord to help you meditate today on the glories promised for you in the future.

For Further Study

Read Revelation 21 Chapter 21 1 And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven of God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, `and be' their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 5 And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true. 6 And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit these things; and I will be his God, and he shall be my son. 8 But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part `shall be' in the lake that burneth with fire and brimstone; which is the second death. 9 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. 10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, 11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal: 12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are `the names' of the twelve tribes of the children of Israel: 13 on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. 14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. 15 And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof. 16 And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. 17 And he measured the wall thereof, a hundred and forty and four cubits, `according to' the measure of a man, that is, of an angel. 18 And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass. 19 The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. 21 And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22 And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof. 23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb. 24 And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it. 25 And the gates thereof shall in no wise be shut by day (for there shall be no night there): 26 and they shall bring the glory and the honor of the nations into it: 27 and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life. and note the primary living conditions that will be true of Heaven.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Building a Leader: The Right Experiences (Peter)

Published by Grace To You for reading on May 8th.

Your present experiences contribute to your future leadership ability.

Stan Carder is a dear brother in Christ and one of the pastors on our church staff. Before coming to Grace Church he pastored a church in Montana. While there, he was riding one night in a truck that was involved in a very serious accident. Stan suffered a broken neck and other major injuries. As a result he underwent months of arduous and painful therapy.

That was one of the most difficult periods in Stan's life, yet God used it for a specific purpose. Today, as pastor of our special-ministries department, Stan ministers to more than 500 physically and mentally handicapped people. God needed a man with unique qualifications to show love to a group of very special people. He chose Stan and allowed him the necessary experiences to fit him for the task.

God doesn't always permit such serious situations, but He does lead each of us into life-changing experiences that heighten our effectiveness in ministry.

Peter had many such experiences. In Matthew 16:15-16 15 He saith unto them, But who say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. , for example, God gave him special revelation about the deity of Christ. In Acts 10 Chapter 10 1 Now `there was' a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian `band', 2 a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always. 3 He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. 4 And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. 5 And now send men to Joppa, and fetch one Simon, who is surnamed Peter: 6 he lodgeth with one Simon a tanner, whose house is by the sea side. 7 And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually; 8 and having rehearsed all things unto them, he sent them to Joppa. 9 Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: 10 and he became hungry, and desired to eat: but while they made ready, he fell into a trance; 11 and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice `came' unto him again the second time, What God hath cleansed, make not thou common. 16 And this was done thrice: and straightway the vessel was received up into heaven. 17 Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate, 18 and called and asked whether Simon, who was surnamed Peter, were lodging there. 19 And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20 But arise, and get thee down, and go with them, nothing doubting: for I have sent them. 21 And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22 And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned `of God' by a holy angel to send for thee into his house, and to hear words from thee. 23 So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him. 24 And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends. 25 And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him. 26 But Peter raised him up, saying, Stand up; I myself also am a man. 27 And as he talked with him, he went in, and findeth many come together: 28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and `yet' unto me hath God showed that I should not call any man common or unclean: 29 wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me. 30 And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. 33 Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord. 34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. 36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) -- 37 that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached; 38 `even' Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. 39 And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree. 40 Him God raised up the third day, and gave him to be made manifest, 41 not to all the people, but unto witnesses that were chosen before of God, `even' to us, who ate and drank with him after he rose from the dead. 42 And he charged us to preach unto the people, and to testify that this is he who is ordained of God `to be' the Judge of the living and the dead. 43 To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins. 44 While Peter yet spake these words, the Holy Spirit fell on all them that heard the word. 45 And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we? 48 And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days. God sent him to preach the gospel to Gentiles—something unheard of at the time because Jewish people resisted any interaction with Gentiles. Perhaps the most tragic experience of Peter's life was his denial of Christ. But even that only increased his love for Christ and his appreciation of God's grace. After His resurrection, Christ forgave him and restored him to ministry ( John 21:15-19 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, `son' of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. ).

Peter's many experiences helped prepare him for the key role he was to play in the early church. Similarly, your experiences help prepare you for future ministry. So seek to discern God's hand in your circumstances and rejoice at the prospect of becoming a more effective Christian.

Suggestions for Prayer

Thank God for both the good and bad experiences you have, knowing that each of them is important to your spiritual growth (cf. James 1:2-4 2 Count it all joy, my brethren, when ye fall into manifold temptations; 3 Knowing that the proving of your faith worketh patience. 4 And let patience have `its' perfect work, that ye may be perfect and entire, lacking in nothing. ).

For Further Study

Read Acts 10 Chapter 10 1 Now `there was' a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian `band', 2 a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always. 3 He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. 4 And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. 5 And now send men to Joppa, and fetch one Simon, who is surnamed Peter: 6 he lodgeth with one Simon a tanner, whose house is by the sea side. 7 And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually; 8 and having rehearsed all things unto them, he sent them to Joppa. 9 Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: 10 and he became hungry, and desired to eat: but while they made ready, he fell into a trance; 11 and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice `came' unto him again the second time, What God hath cleansed, make not thou common. 16 And this was done thrice: and straightway the vessel was received up into heaven. 17 Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate, 18 and called and asked whether Simon, who was surnamed Peter, were lodging there. 19 And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20 But arise, and get thee down, and go with them, nothing doubting: for I have sent them. 21 And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22 And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned `of God' by a holy angel to send for thee into his house, and to hear words from thee. 23 So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him. 24 And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends. 25 And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him. 26 But Peter raised him up, saying, Stand up; I myself also am a man. 27 And as he talked with him, he went in, and findeth many come together: 28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and `yet' unto me hath God showed that I should not call any man common or unclean: 29 wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me. 30 And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. 33 Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord. 34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. 36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) -- 37 that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached; 38 `even' Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. 39 And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree. 40 Him God raised up the third day, and gave him to be made manifest, 41 not to all the people, but unto witnesses that were chosen before of God, `even' to us, who ate and drank with him after he rose from the dead. 42 And he charged us to preach unto the people, and to testify that this is he who is ordained of God `to be' the Judge of the living and the dead. 43 To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins. 44 While Peter yet spake these words, the Holy Spirit fell on all them that heard the word. 45 And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we? 48 And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days. , noting what Peter learned from his experience.

• What vision did Peter have?
• What was the point of the vision?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - May 8

Published by Grace To You for reading on May 8th.

Reading for Today:

• 1 Samuel 18:1 Chapter 18 1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. –19:24
• Psalms 58:1-11 Chapter 58 1 Do ye indeed in silence speak righteousness? Do ye judge uprightly, O ye sons of men? 2 Nay, in heart ye work wickedness; Ye weigh out the violence of your hands in the earth. 3 The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. 4 Their poison is like the poison of a serpent: `They are' like the deaf adder that stoppeth her ear, 5 Which hearkeneth not to the voice of charmers, Charming never so wisely. 6 Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah. 7 Let them melt away as water that runneth apace: When he aimeth his arrows, let them be as though they were cut off. 8 `Let them be' as a snail which melteth and passeth away, `Like' the untimely birth of a woman, that hath not seen the sun. 9 Before your pots can feel the thorns, He will take them away with a whirlwind, the green and the burning alike. 10 The righteous shall rejoice when he seeth the vengeance: He shall wash his feet in the blood of the wicked; 11 So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth. Psalm 59 For the Chief Musician; `set to' Al-tashheth. `A Psalm' of David. Michtam; when Saul sent, and they watched the house to kill him.
• Proverbs 15:27-30 27 He that is greedy of gain troubleth his own house; But he that hateth bribes shall live. 28 The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things. 29 Jehovah is far from the wicked; But he heareth the prayer of the righteous. 30 The light of the eyes rejoiceth the heart; `And' good tidings make the bones fat.
• Luke 24:1-35 Chapter 24 1 But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared. 2 And they found the stone rolled away from the tomb. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel: 5 and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words, 9 and returned from the tomb, and told all these things to the eleven, and to all the rest. 10 Now they were Mary Magdalene, and Joanna, and Mary the `mother' of James: and the other women with them told these things unto the apostles. 11 And these words appeared in their sight as idle talk; and they disbelieved them. 12 But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass. 13 And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem. 14 And they communed with each other of all these things which had happened. 15 And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. 18 And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: 20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21 But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass. 22 Moreover certain women of our company amazed us, having been early at the tomb; 23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. 24 And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. 25 And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! 26 Behooved it not the Christ to suffer these things, and to enter into his glory? 27 And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they were going: and he made as though he would go further. 29 And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. 30 And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking `it' he gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. 32 And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? 33 And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 saying, The Lord is risen indeed, and hath appeared to Simon. 35 And they rehearsed the things `that happened' in the way, and how he was known of them in the breaking of the bread.

Notes:

1 Samuel 18:1 Jonathan loved him. Jonathan loved David with a loyalty and devotion indicative of covenantal love (18:3). Hiram of Tyre had much the same covenantal love for David (see 2 Sam. 5:11; 1 Kin. 5:1; 9:11). David’s later reign from Jerusalem is marked by loyalty to his covenant with Jonathan (2 Sam. 9:1).

1 Samuel 19:23 the Spirit of God was upon him. This was the last time the Spirit of the Lord would rest on Saul. God turned Saul’s heart to prophesy and not to harm David.

1 Samuel 19:24 stripped off his clothes. Saul removed his armor and royal garments, prompted by the Spirit of God, thus signifying God’s rejection of Saul as king over Israel. lay down naked. Without the royal garments, Saul was figuratively “naked,” perhaps so overwhelmed by the Spirit of God as to be in a deep sleep. Other than Saul’s utter despair and pitiful state at the home of the medium at En Dor (28:20) and his end at Mt. Gilboa (31:4–6), this episode represents one of the severest humblings in Saul’s life. Is Saul also among the prophets? This is a final editorial comment tying together the Spirit of God’s presence at Saul’s inauguration (10:10, 11), and the final departure of the same at his rejection (19:24).

Psalm 58:4 Their poison. The words and actions of these tyrants are like poisonous venom in a serpent’s fangs. deaf cobra. Like a cobra which cannot hear its charmer are these stubborn rulers, who ignore all encouragements to righteousness.

DAY 8: What happened on the day that Christ was resurrected from the dead?

Early in the morning, certain women came to the tomb “bringing the spices which they had prepared” ( Luke 24:1 Chapter 24 1 But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared. ). But they found “the stone rolled away” (v. 2). Matthew 28:2 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. –4 records that an earthquake occurred and an angel rolled the stone away. The Roman guards fainted with fear. Mark, Luke, and John make no mention of the guards, so it appears they fled when they awoke to find the empty tomb. The women must have arrived shortly after.

Finding the stone rolled away, the women entered the tomb, but found it empty (v. 3). While they were still in the tomb, the angels suddenly appeared (v. 4; Mark 16:5 5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed. ). Only Luke mentioned both angels. Mark was concerned only with the one who spoke for the duo. Such minor differences in the Gospel accounts are all reconcilable.

The angel who spoke reminded them of Jesus’ promises (vv. 6–8), then sent them to find Peter and the disciples to report that Jesus was risen (Matt. 28:7, 8; Mark 16:7 7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you. , 8). The women did as they were told (vv. 9–11). The disciples were skeptical at first (v. 11), but ran to where the tomb was, John arriving first ( John 20:4 4 And they ran both together: and the other disciple outran Peter, and came first to the tomb; ), but Peter actually entering the tomb first ( John 20:6 6 Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, ). They saw the linen wrappings intact but empty, proof that Jesus was risen (v. 12; John 20:6 6 Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, –8). They left immediately (v. 12; John 20:10 10 So the disciples went away again unto their own home. ).

Meanwhile, Mary Magdalene returned to the tomb and was standing outside weeping when Christ suddenly appeared to her ( John 20:11 11 But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; –18). That was His first appearance ( Mark 16:9 9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. ). Sometime soon after that, He met the other women on the road and appeared to them, as well (Matt. 28:9, 10). Later that day He appeared to two of the disciples on the road to Emmaus (vv. 13–32) and to Peter (v. 34).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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May 8 - Principles of Giving: Part 2

Published by Grace To You for reading on May 8th.

“‘When you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you’” ( Matthew 6:3 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: –4).

Continuing from yesterday’s list of scriptural giving principles, four more come to mind. First, financial giving correlates to spiritual blessings. God will not entrust things of greater value to those who are not faithful with lesser things. Jesus asks, “If you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?” ( Luke 16:11 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true `riches'? ). Men have dropped out of the ministry because they couldn’t handle their finances, and others remain but see little fruit because God won’t commit souls to them if they can’t manage material things, including their giving.

Second, believers must personally decide their giving. True giving will flow from a righteous heart, not artificially imposed percentages. “Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7; cf. 8:1–2; Phil. 4:15–18).

Third, Christians must give toward the needs of others. The early Jerusalem church did not hesitate to share its resources ( Acts 2:44 44 And all that believed were together, and had all things common; –45), and years later Paul took a collection from Gentile churches to help meet the continued needs of believers in Jerusalem.

Finally, genuine giving demonstrates the love of Christ, not adherence to the law. The New Testament does not specify required amounts or percentages (such as the tithe) for our giving. The amount we give, which ought to be as generous as possible, will derive from our heartfelt love and our knowledge of others’ needs.

Ask Yourself

How do you go about deciding the amounts you give? Are you satisfied that you’re being obedient to the Lord in this? Remember, giving is not supposed to be a source of guilt but rather a fount of blessing and gratitude. Are you experiencing a high level of peace about your giving decisions?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for May 8th

Published by C.H. Spurgeon for reading on May 8th.

John 5:13 13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

YEARS are short to the happy and healthy; but thirty-eight years of disease must have dragged a very weary length along the life of the poor impotent man. When Jesus, therefore, healed him by a word, while he lay at the pool of Bethesda, he was delightfully sensible of a change. Even so the sinner who has for weeks and months been paralyzed with despair, and has wearily sighed for salvation, is very conscious of the change when the Lord Jesus speaks the word of power, and gives joy and peace in believing. The evil removed is too great to be removed without our discerning it; the life imparted is too remarkable to be possessed and remain inoperative; and the change wrought is too marvellous not to be perceived. Yet the poor man was ignorant of the author of his cure; he knew not the sacredness of His person, the offices which he sustained, or the errand which brought Him among men. Much ignorance of Jesus may remain in hearts which yet feel the power of His blood. We must not hastily condemn men for lack of knowledge; but where we can see the faith which saves the soul, we must believe that salvation has been bestowed. The Holy Spirit makes men penitents long before He makes them divines; and he who believes what he knows, shall soon know more clearly what he believes. Ignorance is, however, an evil; for this poor man was much tantalized by the Pharisees, and was quite unable to cope with them. It is good to be able to answer gainsayers; but we cannot do so if we know not the Lord Jesus clearly and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious manifestation, he was found testifying that "it was Jesus who had made him whole." Lord, if Thou hast saved me, show me Thyself, that I may declare Thee to the sons of men.

Evening Devotional by C.H. Spurgeon for May 8th

Published by C.H. Spurgeon for reading on May 8th.

Job 22:21 21 Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.

IF we would rightly "acquaint ourselves with God, and be at peace," we must know Him as He has revealed Himself, not only in the unity of His essence and subsistence, but also in the plurality of His persons. God said, "Let us make man in our own image"—let not man be content until he knows something of the "us" from whom his being was derived. Endeavour to know the Father; bury your head in His bosom in deep repentance, and confess that you are not worthy to be called His son; receive the kiss of His love; let the ring which is the token of His eternal faithfulness be on your finger; sit at His table and let your heart make merry in His grace. Then press forward and seek to know much of the Son of God who is the brightness of His Father's glory, and yet in unspeakable condescension of grace became man for our sakes; know Him in the singular complexity of His nature: eternal God, and yet suffering, finite man; follow Him as He walks the waters with the tread of deity, and as He sits upon the well in the weariness of humanity. Be not satisfied unless you know much of Jesus Christ as your Friend, your Brother, your Husband, your all. Forget not the Holy Spirit; endeavour to obtain a clear view of His nature and character, His attributes, and His works. Behold that Spirit of the Lord, who first of all moved upon chaos, and brought forth order; who now visits the chaos of your soul, and creates the order of holiness. Behold Him as the Lord and giver of spiritual life, the Illuminator, the Instructor, the Comforter, and the Sanctifier. Behold Him as, like holy unction, He descends upon the head of Jesus, and then afterwards rests upon you who are as the skirts of His garments. Such an intelligent, scriptural, and experimental belief in the Trinity in Unity is yours if you truly know God; and such knowledge brings peace indeed.