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Living Obediently

Published by InTouch Ministries for reading on March 10th.

Joshua 6:1-20 Chapter 6 1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in. 2 And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor. 3 And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days. 4 And seven priests shall bear seven trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets. 5 And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him. 6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah. 7 And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah. 8 And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them. 9 And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, `the priests' blowing the trumpets as they went. 10 And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout. 11 So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp. 12 And Joshua rose early in the morning, and the priests took up the ark of Jehovah. 13 And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, `the priests' blowing the trumpets as they went. 14 And the second day they compassed the city once, and returned into the camp: so they did six days. 15 And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times. 16 And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city. 17 And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. 18 But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it. 19 But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah. 20 So the people shouted, and `the priests' blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

If you grew up attending Sunday school, you know the story of Joshua and Jericho. But we must be careful not to file this story away in our minds as something amazing the Lord did a long time ago. The same God still guides us today, and by studying this account, we gain insight into living obediently.

Joshua heard God’s directive, “You shall march around the city” (Josh. 6:3). In order for us to obey, we likewise need to hear what the Lord is telling us to do. This means we must be reading and meditating on His Word, confessing sin, praying, and spending time with Him.

Joshua obeyed, telling the people, “Go forward, and march around the city” (Josh. 6:7). Joshua did as instructed, despite three potential stumbling blocks:

1. He could have questioned God’s directive. After all, marching around the city didn’t seem like a practical battle strategy for overpowering a fortified city.
2. He could have felt pressured to explain himself to his men in order to gain their approval and agreement.
3. He could have let fear of failure keep him from obeying.

But Joshua did none of these. Upon hearing God’s voice, he followed instructions to the letter—and without hesitation. The result was that God honored his obedience: “The wall fell down ... and they took the city” (Josh. 6:20).

Are you willing to do what God says, regardless of your feelings or misgivings? Joshua was confident because the Lord had promised to give Jericho into his hand. And God’s promises to us are also the reason we can trust and obey Him.

Bible in One Year: Joshua 20-22 Chapter 20 1 And Jehovah spake unto Joshua, saying, 2 Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses, 3 that the manslayer that killeth any person unwittingly `and' unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood. 4 And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them. 5 And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime. 6 And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled. 7 And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah. 8 And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. 9 These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation. Chapter 21 1 Then came near the heads of fathers' `houses' of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers' `houses' of the tribes of the children of Israel; 2 and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded Moses to give us cities to dwell in, with the suburbs thereof for our cattle. 3 And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs. 4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities. 5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities. 6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities. 7 The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses. 9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are `here' mentioned by name: 10 and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot. 11 And they gave them Kiriath-arba, `which Arba was' the father of Anak (the same is Hebron), in the hill-country of Judah, with the suburbs thereof round about it. 12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession. 13 And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs, 14 and Jattir with its suburbs, and Eshtemoa with its suburbs, 15 and Holon with its suburbs, and Debir with its suburbs, 16 and Ain with its suburbs, and Juttah with its suburbs, `and' Beth-shemesh with its suburbs; nine cities out of those two tribes. 17 And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs, 18 Anathoth with its suburbs, and Almon with its suburbs; four cities. 19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs. 20 And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim. 21 And they gave them Shechem with its suburbs in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs, 22 and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities. 23 And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs, 24 Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities. 25 And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities. 26 All the cities of the families of the rest of the children of Kohath were ten with their suburbs. 27 And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh `they gave' Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities. 28 And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs, 29 Jarmuth with its suburbs, En-gannim with its suburbs; four cities. 30 And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs, 31 Helkath with its suburbs, and Rehob with its suburbs; four cities. 32 And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities. 33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs. 34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs, 35 Dimnah with its suburbs, Nahalal with its suburbs; four cities. 36 And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs, 37 Kedemoth with its suburbs, and Mephaath with its suburbs; four cities. 38 And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs, 39 Heshbon with its suburbs, Jazer with its suburbs; four cities in all. 40 All `these were' the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities. 41 All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs. 42 These cities were every one with their suburbs round about them: thus it was with all these cities. 43 So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein. 44 And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand. 45 There failed not aught of any good thing which Jehovah had spoken unto the house of Israel; all came to pass. Chapter 22 1 Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh, 2 and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you: 3 ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God. 4 And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan. 5 Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. 6 So Joshua blessed them, and sent them away; and they went unto their tents. 7 Now to the one half-tribe of Manasseh Moses had given `inheritance' in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward; moreover when Joshua sent them away unto their tents, he blessed them, 8 and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren. 9 And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses. 10 And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. 11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel. 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war. 13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the thousands of Israel. 15 And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying, 16 Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah? 17 Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah, 18 that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel. 19 Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God. 20 Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity. 21 Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel, 22 The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,) 23 that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it; 24 and if we have not `rather' out of carefulness done this, `and' of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel? 25 for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. 26 Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice: 27 but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah. 28 Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you. 29 Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. 30 And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well. 31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. 32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. 33 And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt. 34 And the children of Reuben and the children of Gad called the altar `Ed': For, `said they', it is a witness between us that Jehovah is God.

The Holy Spirit’s Lesson Plan

Published by InTouch Ministries for reading on March 10th.

John 16:12-15 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, `these' shall he speak: and he shall declare unto you the things that are to come. 14 He shall glorify me: for he shall take of mine, and shall declare `it' unto you. 15 All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare `it' unto you.

The ways of God are a mystery to man. Only when we have trusted in the Lord Jesus Christ for salvation and received the Holy Spirit can we begin to understand. The Spirit of God uses three methods to open our mind and fill our heart with godly wisdom.

1. Revelation. This term refers to truth that is given by the Lord and cannot be obtained in any other way. The Scriptures are the most obvious example. Anyone, believer or not, can read God’s Word and understand some portions, but only a Spirit-filled believer can begin to grasp the layers of meaning within the Bible.

2. Illumination. We use this word to describe the amazing moment when the Holy Spirit enlightens our mind so that we understand God’s Word. We can read other books a few times and have a thorough understanding of them. But the Lord reveals ever-deeper truths about Himself as we mature in our faith (Eph. 1:17-18).

3. Remembrance. The Holy Spirit reminds us of godly principles or biblical passages when we need them. He helped the gospel writers recall events and Jesus’ words many years after the fact. And He does the same for us when we could use encouragement, inspiration, or comfort.

The Holy Spirit illuminates believers’ minds so that they can recognize and comprehend divine revelation. If we have memorized scriptures and stored up biblical insights, the Spirit of God can dip into the “reservoir” for needed wisdom in our present moment.

Bible in One Year: Joshua 20-22 Chapter 20 1 And Jehovah spake unto Joshua, saying, 2 Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses, 3 that the manslayer that killeth any person unwittingly `and' unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood. 4 And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them. 5 And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime. 6 And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled. 7 And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah. 8 And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. 9 These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation. Chapter 21 1 Then came near the heads of fathers' `houses' of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers' `houses' of the tribes of the children of Israel; 2 and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded Moses to give us cities to dwell in, with the suburbs thereof for our cattle. 3 And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs. 4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities. 5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities. 6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities. 7 The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses. 9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are `here' mentioned by name: 10 and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot. 11 And they gave them Kiriath-arba, `which Arba was' the father of Anak (the same is Hebron), in the hill-country of Judah, with the suburbs thereof round about it. 12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession. 13 And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs, 14 and Jattir with its suburbs, and Eshtemoa with its suburbs, 15 and Holon with its suburbs, and Debir with its suburbs, 16 and Ain with its suburbs, and Juttah with its suburbs, `and' Beth-shemesh with its suburbs; nine cities out of those two tribes. 17 And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs, 18 Anathoth with its suburbs, and Almon with its suburbs; four cities. 19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs. 20 And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim. 21 And they gave them Shechem with its suburbs in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs, 22 and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities. 23 And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs, 24 Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities. 25 And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities. 26 All the cities of the families of the rest of the children of Kohath were ten with their suburbs. 27 And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh `they gave' Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities. 28 And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs, 29 Jarmuth with its suburbs, En-gannim with its suburbs; four cities. 30 And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs, 31 Helkath with its suburbs, and Rehob with its suburbs; four cities. 32 And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities. 33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs. 34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs, 35 Dimnah with its suburbs, Nahalal with its suburbs; four cities. 36 And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs, 37 Kedemoth with its suburbs, and Mephaath with its suburbs; four cities. 38 And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs, 39 Heshbon with its suburbs, Jazer with its suburbs; four cities in all. 40 All `these were' the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities. 41 All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs. 42 These cities were every one with their suburbs round about them: thus it was with all these cities. 43 So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein. 44 And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand. 45 There failed not aught of any good thing which Jehovah had spoken unto the house of Israel; all came to pass. Chapter 22 1 Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh, 2 and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you: 3 ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God. 4 And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan. 5 Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. 6 So Joshua blessed them, and sent them away; and they went unto their tents. 7 Now to the one half-tribe of Manasseh Moses had given `inheritance' in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward; moreover when Joshua sent them away unto their tents, he blessed them, 8 and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren. 9 And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses. 10 And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. 11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel. 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war. 13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the thousands of Israel. 15 And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying, 16 Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah? 17 Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah, 18 that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel. 19 Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God. 20 Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity. 21 Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel, 22 The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,) 23 that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it; 24 and if we have not `rather' out of carefulness done this, `and' of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel? 25 for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. 26 Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice: 27 but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah. 28 Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you. 29 Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. 30 And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well. 31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. 32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. 33 And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt. 34 And the children of Reuben and the children of Gad called the altar `Ed': For, `said they', it is a witness between us that Jehovah is God.

Two Infinitely Strong and Tender Truths

Published by John Piper for reading on March 11th.

“ . . . declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” ( Isaiah 46:10 10 declaring the end from the beginning, and from ancient times things that are not `yet' done; saying, My counsel shall stand, and I will do all my pleasure; )

The word “sovereignty” (like the word “Trinity”) does not occur in the Bible. We use it to refer to this truth: God is in ultimate control of the world from the largest international intrigue to the smallest bird-fall in the forest.

Here is how the Bible puts it: “I am God, and there is no other. . . . ‘My counsel shall stand, and I will accomplish all my purpose’” ( Isaiah 46:9 9 Remember the former things of old: for I am God, and there is none else; `I am' God, and there is none like me; –10). And: “[God] does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” ( Daniel 4:35 35 And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? ). And: “He is unchangeable, and who can turn him back? What he desires, that he does. For he will complete what he appoints for me” ( Job 23:13 13 But he is in one `mind', and who can turn him? And what his soul desireth, even that he doeth. –14). And: “Our God is in the heavens; he does all that he pleases” ( Psalms 115:3 3 But our God is in the heavens: He hath done whatsoever he pleased. ).

One reason this doctrine is so precious to believers is that we know that God’s great desire is to show mercy and kindness to those who trust him ( Ephesians 2:7 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: ; Psalms 37:3 3 Trust in Jehovah, and do good; Dwell in the land, and feed on `his' faithfulness. –7; Proverbs 29:25 25 The fear of man bringeth a snare; But whoso putteth his trust in Jehovah shall be safe. ). God’s sovereignty means that this design for us cannot be frustrated. It cannot fail.

Nothing, absolutely nothing, befalls those “who love God” and “are called according to his purpose” but what is for our deepest and highest and longest good ( Romans 8:28 28 And we know that to them that love God all things work together for good, `even' to them that are called according to `his' purpose. ; Psalms 84:11 11 For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly. ).

This is why I like to say that the mercy and the sovereignty of God are the twin pillars of my life. They are the hope of my future, the energy of my service, the center of my theology, the bond of my marriage, the best medicine in all my sicknesses, the remedy of all my discouragements.

And when I come to die (whether sooner or later), these two truths will stand by my bed, and with infinitely strong and infinitely tender hands lift me up to God.

His Empowering Presence

Published by InTouch Ministries for reading on March 11th.

Psalms 42:1-5 Chapter 42 1 As the hart panteth after the water brooks, So panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: When shall I come and appear before God? 3 My tears have been my food day and night, While they continually say unto me, Where is thy God? 4 These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday. 5 Why art thou cast down, O my soul? And `why' art thou disquieted within me? Hope thou in God; for I shall yet praise him `For' the help of his countenance.

A woman unlocks her front door and walks into an empty house. She drops her purse and bags onto the couch and immediately turns on some music. Have you ever wondered what impulse makes people want to break the silence of a quiet home? The sights and sounds of TVs and radios temporarily meet our need to feel we’re not alone.

God desires an intimate relationship with each person, so He created us with a yearning for His presence. Though He alone can fill that void, people attempt to satisfy their longing with all kinds of relationships and activities. But filling that spot with anything other than the Lord is at best a short-term solution.

The Bible urges us to stop our frenzied search for satisfaction in what the world offers and instead recognize that we should turn to Jesus Christ. Yet so many people pursue substitutes for His presence. Friends, hobbies, and busy schedules provide momentary pleasure while using up precious time that should be spent in quietness before God. And all too often, when the amusement of one good thing wears off, we seek a new activity or person to fill the gap.

Nothing besides the Lord can adequately fill the spot in our life that God has reserved for Himself—noise and busyness will satisfy for just a little while. Our Father’s empowering presence is the only genuine solution. For believers, the Holy Spirit is already present within. What we must do is settle ourselves before God, and He will make Himself known to us.

Bible in One Year: Joshua 20-22 Chapter 20 1 And Jehovah spake unto Joshua, saying, 2 Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses, 3 that the manslayer that killeth any person unwittingly `and' unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood. 4 And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them. 5 And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime. 6 And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled. 7 And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah. 8 And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh. 9 These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation. Chapter 21 1 Then came near the heads of fathers' `houses' of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers' `houses' of the tribes of the children of Israel; 2 and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded Moses to give us cities to dwell in, with the suburbs thereof for our cattle. 3 And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs. 4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities. 5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities. 6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities. 7 The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses. 9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are `here' mentioned by name: 10 and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot. 11 And they gave them Kiriath-arba, `which Arba was' the father of Anak (the same is Hebron), in the hill-country of Judah, with the suburbs thereof round about it. 12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession. 13 And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs, 14 and Jattir with its suburbs, and Eshtemoa with its suburbs, 15 and Holon with its suburbs, and Debir with its suburbs, 16 and Ain with its suburbs, and Juttah with its suburbs, `and' Beth-shemesh with its suburbs; nine cities out of those two tribes. 17 And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs, 18 Anathoth with its suburbs, and Almon with its suburbs; four cities. 19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs. 20 And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim. 21 And they gave them Shechem with its suburbs in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs, 22 and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities. 23 And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs, 24 Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities. 25 And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities. 26 All the cities of the families of the rest of the children of Kohath were ten with their suburbs. 27 And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh `they gave' Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities. 28 And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs, 29 Jarmuth with its suburbs, En-gannim with its suburbs; four cities. 30 And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs, 31 Helkath with its suburbs, and Rehob with its suburbs; four cities. 32 And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities. 33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs. 34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs, 35 Dimnah with its suburbs, Nahalal with its suburbs; four cities. 36 And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs, 37 Kedemoth with its suburbs, and Mephaath with its suburbs; four cities. 38 And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs, 39 Heshbon with its suburbs, Jazer with its suburbs; four cities in all. 40 All `these were' the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities. 41 All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs. 42 These cities were every one with their suburbs round about them: thus it was with all these cities. 43 So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein. 44 And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand. 45 There failed not aught of any good thing which Jehovah had spoken unto the house of Israel; all came to pass. Chapter 22 1 Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh, 2 and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you: 3 ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God. 4 And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan. 5 Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. 6 So Joshua blessed them, and sent them away; and they went unto their tents. 7 Now to the one half-tribe of Manasseh Moses had given `inheritance' in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward; moreover when Joshua sent them away unto their tents, he blessed them, 8 and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren. 9 And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses. 10 And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. 11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel. 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war. 13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the thousands of Israel. 15 And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying, 16 Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah? 17 Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah, 18 that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel. 19 Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God. 20 Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity. 21 Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel, 22 The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,) 23 that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it; 24 and if we have not `rather' out of carefulness done this, `and' of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel? 25 for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. 26 Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice: 27 but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah. 28 Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you. 29 Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. 30 And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well. 31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. 32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. 33 And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt. 34 And the children of Reuben and the children of Gad called the altar `Ed': For, `said they', it is a witness between us that Jehovah is God.

Daily Bible - March 11

Published by Grace To You for reading on March 11th.

Reading for Today:

Numbers 19:1 Chapter 19 1 And Jehovah spake unto Moses and unto Aaron, saying, –20:29
Psalms 33:1-9 Chapter 33 1 Rejoice in Jehovah, O ye righteous: Praise is comely for the upright. 2 Give thanks unto Jehovah with the harp: Sing praises unto him with the psaltery of ten strings. 3 Sing unto him a new song; Play skilfully with a loud noise. 4 For the word of Jehovah is right; And all his work is `done' in faithfulness. 5 He loveth righteousness and justice: The earth is full of the lovingkindness of Jehovah. 6 By the word of Jehovah were the heavens made, And all the host of them by the breath of his mouth. 7 He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses. 8 Let all the earth fear Jehovah: Let all the inhabitants of the world stand in awe of him. 9 For he spake, and it was done; He commanded, and it stood fast.
Proverbs 11:22-24 22 `As' a ring of gold in a swine's snout, `So is' a fair woman that is without discretion. 23 The desire of the righteous is only good; `But' the expectation of the wicked is wrath. 24 There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but `it tendeth' only to want.
Mark 12:1-27 Chapter 12 1 And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country. 2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. 3 And they took him, and beat him, and sent him away empty. 4 And again he sent unto them another servant; and him they wounded in the head, and handled shamefully. 5 And he sent another; and him they killed: and many others; beating some, and killing some. 6 He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son. 7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him, and cast him forth out of the vineyard. 9 What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner; 11 This was from the Lord, And it is marvellous in our eyes? 12 And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away. 13 And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk. 14 And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. 17 And Jesus said unto them, Render unto Caesar the things that are Caesar's, and unto God the things that are God's. And they marvelled greatly at him. 18 And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying, 19 Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. 20 There were seven brethren: and the first took a wife, and dying left no seed; 21 and the second took her, and died, leaving no seed behind him; and the third likewise: 22 and the seven left no seed. Last of all the woman also died. 23 In the resurrection whose wife shall she be of them? for the seven had her to wife. 24 Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven. 26 But as touching the dead, that they are raised; have ye not read in the book of Moses, in `the place concerning' the Bush, how God spake unto him, saying, I `am' the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but of the living: ye do greatly err.

Notes:

Numbers 20:8 Speak to the rock. Though God told Moses to take his rod with which He had performed many wonders in the past (Ex. 4:1–5; 7:19–21; 14:16; 17:5, 6), he was only to speak to the rock for it to yield water.

Numbers 20:10 you rebels. Instead of speaking to the rock, Moses spoke to the people, accusing them of being rebels against God. By his actions, Moses joined the people in rebellion against God (see 27:14).

Psalm 33:3 a new song. I.e., a new occasion and impulse for expressing fresh praise to God (see Pss. 96:1; 98:1; 149:1).

Psalm 33:6 host. This designation refers to stellar and planetary bodies (see Is. 40:26; 45:12) and/or heaven’s complement of angels (see Ps. 103:20–22). The former emphasis is more prominent in the immediate context.

Mark 12:24 the power of God. The Sadducees’ ignorance of the Scriptures extended to their lack of understanding regarding the miracles God performed throughout the Old Testament. Such knowledge would have enabled them to believe in God’s power to raise the dead.

DAY 11: What is the Christian response to taxes?

In Mark 12:13 13 And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk. , the Pharisees and the Herodians came together to try to catch Jesus off guard by a seemingly sincere question: “Is it lawful to pay taxes to Caesar, or not? Shall we pay, or shall we not pay?” The Herodians were a political party of Jews who backed Herod Antipas, who in turn was but a puppet of Rome. The Greek word for “taxes” was borrowed from the Latin word that gives us the English word “census.” The Romans counted all the citizens and made each one pay an annual poll tax of one denarius.

Jesus was fully aware of their hypocrisy, using a feigned interest in His teaching to hide their true intention to trap Him. “Why do you test Me?” (v. 15), He asked, and His response was to ask for a denarius. This small silver coin, minted by the Roman emperor, was the equivalent of a day’s wage for a common laborer or soldier. On one side of the denarius was likely the image of the current emperor, Tiberius. If the coin was minted by Tiberius, it would have read, “Tiberius Caesar Augustus, the son of the Divine Augustus” on one side and “Chief Priest” on the other.

Based on the image on the denarius, Jesus answered, “Render to Caesar the things that are Caesar’s.” The Greek word for “render” means “to pay or give back,” which implies a debt. All who lived within the realm of Caesar were obligated to return to him the tax that was owed him. It was not optional. Thus Jesus declared that all citizens are under divine obligation to pay taxes to whatever government is over them (see Rom. 13:1–7; 1 Pet. 2:13–17).

Additional Resources

March 11 - The Great Enemy of Peace

Published by Grace To You for reading on March 11th.

“‘Blessed are the peacemakers, for they shall be called sons of God’” ( Matthew 5:9 9 Blessed are the peacemakers: for they shall be called sons of God. ).

The great enemy of peace is sin. Sin separates people from God and causes disharmony and enmity with Him. To talk of peace without establishing the need for repentance from sin is foolish. The corrupt religious leaders of ancient Israel proclaimed, “Peace, peace,” but there was no peace, because they and the rest of the people were not “ashamed because of the abomination they had done” (Jer. 8:11–12).

To be an effective peacemaker, you must recognize that any conflict is the result of sin. If you separate conflicting parties from each other but don’t confront their sin, at best you will create only a temporary truce. You can’t circumvent sin; it is the source of every conflict.

In what appears on the surface to be the antithesis of the seventh beatitude, Jesus says, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword” (Matt. 10:34). His meaning is clear: the peace He brings is not peace at any price. The sword Christ uses is His Word—the sword of truth and righteousness. Like the surgeon’s scalpel, it must cut before it heals, because peace cannot exist where sin remains.

To be a peacemaker you must live a holy life and call others to embrace the gospel of holiness.

Ask Yourself

How have you seen sin decimate and destroy relationships? How has your own sin contributed to whatever strain exists between you and another person? If you have not yet repented of a sin that has caused distance between you and someone else, choose repentance today. If others need correction, ask for the Lord’s grace and supply in seeking it.

Additional Resources

Understanding Who We Are

Published by Grace To You for reading on March 11th.

“Walk . . . with all humility” ( Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

The first step to humility is understanding our sinfulness.

I’ll never forget a meeting I had at my house with some seminary students. One student asked me, very seriously, “John, how did you finally overcome pride?” I said jokingly, “Well, it was two years ago when I finally licked it, and it’s never been a problem since then. It’s so wonderful to be constantly humble.” Of course, I have not completely overcome pride; it’s a battle I face every day. Satan makes sure we always struggle with it.

Overcoming pride in even one area is difficult, but Ephesians 4:2 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; requires “all humility.” Having some humility isn’t enough. We must have total, complete humility in every relationship, every attitude, and every act.

So we all have a lot of work to do. But where do we start? How can we become humble?

Humility begins with self-awareness. We need to look at ourselves honestly. We can mask who we really are and convince ourselves that we’re something wonderful. But we are sinners and need to confess our sins daily before God (cf. 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ). Even Paul called himself the foremost of sinners (1 Tim. 1:15) and realized he had not yet reached the goal of Christlikeness (Phil. 3:12-14). Whenever you’re tempted to be proud, remember you haven’t arrived yet spiritually.

And don’t fall into the trap of comparing yourself to others. Paul said, “We are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves, and compare themselves with themselves, they are without understanding” (2 Cor. 10:12). If we’re to be honest with ourselves and with God, we need to evaluate ourselves by an outside standard—God’s standard. Humility starts when we take off the rose-colored glasses of self-love so we can see ourselves as unworthy sinners. We must recognize our faults and confess our sins daily.

Suggestions for Prayer

Confess any known sins to God, and ask for help in overcoming them.
Ask God to keep you from comparing yourself to others instead of to His perfect standard.

For Further Study

Many consider Paul to be the greatest Christian who ever lived, but he viewed himself very differently. Read 1 Timothy 1:12-17 12 I thank him that enabled me, `even' Christ Jesus our Lord, for that he counted me faithful, appointing me to `his' service; 13 though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief; 14 and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 15 Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: 16 howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. 17 Now unto the King eternal, immortal, invisible, the only God, `be' honor and glory forever and ever. Amen. . How did he see himself?
As he saw his sinfulness, what was his response to God?

Additional Resources

Praying for God's Glory

Published by Grace To You for reading on March 11th.

"O Lord, in accordance with all Thy righteous acts, let now Thine anger and Thy wrath turn away from Thy city Jerusalem, Thy holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Thy people have become a reproach to all those around us. So now, our God, listen to the prayer of Thy servant and to his supplications, and for Thy sake, O Lord, let Thy face shine on Thy desolate sanctuary.

"O my God, incline Thine ear and hear! Open Thine eyes and see our desolations and the city which is called by Thy name; for we are not presenting our supplications before Thee on account of any merits of our own but on account of Thy great compassion. O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Thine own sake, O my God, do not delay, because Thy city and Thy people are called by Thy name" (Dan. 9:16-19).

God’s glory must be the ultimate goal of every prayer request we make.

Someone once said, "Show me your redeemed life and I might believe in your Redeemer." That's a fair request! As Christians, we are Christ's ambassadors to a dying world. With His Spirit in our hearts and His Word in our hands, we are to speak His truth in love and live a life that lends credibility to what we say.

When we fail to do that, we dishonor God and provide ammunition for those who seek to discredit His work. That was certainly true of Israel. They were God's chosen people yet His name was blasphemed among the Gentiles because of their unbelief and disobedience (Rom. 2:24).

Daniel knew Israel didn't deserve mercy, but he asked God to forgive and restore them to their homeland for His own name's sake. Therein would He be glorified.

When you pray according to God's will, fervently confessing your sins and interceding for others, you're following in the godly tradition of Daniel and every other saint who sought God's glory above all else. May it be so today!

Suggestions for Prayer

Pray for the nation of Israel, that God might redeem many Jewish people for His name's sake (cf. Rom. 10:1).

For Further Study

Read Ezekiel 36:16-38 16 Moreover the word of Jehovah came unto me, saying, 17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity. 18 Wherefore I poured out my wrath upon them for the blood which they had poured out upon the land, and because they had defiled it with their idols; 19 and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them. 20 And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land. 21 But I had regard for my holy name, which the house of Israel had profaned among the nations, whither they went. 22 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not `this' for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went. 23 And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before their eyes. 24 For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. 25 And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. 28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 29 And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you. 30 And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations. 31 Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations. 32 Nor for your sake do I `this', saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel. 33 Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded. 34 And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by. 35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited. 36 Then the nations that are left round about you shall know that I, Jehovah, have builded the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it. 37 Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock. 38 As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah. .

Why did God scatter Israel? Why will He regather her?
How will the Gentile nations react to her regathering?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 11th

Published by C.H. Spurgeon for reading on March 11th.

Romans 7:13 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

BEWARE of light thoughts of sin. At the time of conversion, the conscience is so tender, that we are afraid of the slightest sin. Young converts have a holy timidity, a godly fear lest they should offend against God. But alas! very soon the fine bloom upon these first ripe fruits is removed by the rough handling of the surrounding world: the sensitive plant of young piety turns into a willow in after life, too pliant, too easily yielding. It is sadly true, that even a Christian may grow by degrees so callous, that the sin which once startled him does not alarm him in the least. By degrees men get familiar with sin. The ear in which the cannon has been booming will not notice slight sounds. At first a little sin startles us; but soon we say, "Is it not a little one?" Then there comes another, larger, and then another, until by degrees we begin to regard sin as but a little ill; and then follows an unholy presumption: "We have not fallen into open sin. True, we tripped a little, but we stood upright in the main. We may have uttered one unholy word, but as for the most of our conversation, it has been consistent." So we palliate sin; we throw a cloak over it; we call it by dainty names. Christian, beware how thou thinkest lightly of sin. Take heed lest thou fall by little and little. Sin, a little thing? Is it not a poison? Who knows its deadliness? Sin, a little thing? Do not the little foxes spoil the grapes? Doth not the tiny coral insect build a rock which wrecks a navy? Do not little strokes fell lofty oaks? Will not continual droppings wear away stones? Sin, a little thing? It girded the Redeemer's head with thorns, and pierced His heart! It made Him suffer anguish, bitterness, and woe. Could you weigh the least sin in the scales of eternity, you would fly from it as from a serpent, and abhor the least appearance of evil. Look upon all sin as that which crucified the Saviour, and you will see it to be "exceeding sinful."

Evening Devotional by C.H. Spurgeon for March 11th

Published by C.H. Spurgeon for reading on March 11th.

Isaiah 62:12 12 And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.

THE surpassing grace of God is seen very clearly in that we were not only sought, but sought out. Men seek for a thing which is lost upon the floor of the house, but in such a case there is only seeking, not seeking out. The loss is more perplexing and the search more persevering when a thing is sought out. We were mingled with the mire: we were as when some precious piece of gold falls into the sewer, and men gather out and carefully inspect a mass of abominable filth, and continue to stir and rake, and search among the heap until the treasure is found. Or, to use another figure, we were lost in a labyrinth; we wandered hither and thither, and when mercy came after us with the gospel, it did not find us at the first coming, it had to search for us and seek us out; for we as lost sheep were so desperately lost, and had wandered into such a strange country, that it did not seem possible that even the Good Shepherd should track our devious roamings. Glory be to unconquerable grace, we were sought out! No gloom could hide us, no filthiness could conceal us, we were found and brought home. Glory be to infinite love, God the Holy Spirit restored us!

The lives of some of God's people, if they could be written would fill us with holy astonishment. Strange and marvellous are the ways which God used in their case to find His own. Blessed be His name, He never relinquishes the search until the chosen are sought out effectually. They are not a people sought to-day and cast away to-morrow. Almightiness and wisdom combined will make no failures, they shall be called, "Sought out!" That any should be sought out is matchless grace, but that we should be sought out is grace beyond degree! We can find no reason for it but God's own sovereign love, and can only lift up our heart in wonder, and praise the Lord that this night we wear the name of "Sought out."