HE IS RISEN!

Comprehending God’s Truth

Published by InTouch Ministries for reading on September 15th.

2 Corinthians 2:10-14 10 But to whom ye forgive anything, I `forgive' also: for what I also have forgiven, if I have forgiven anything, for your sakes `have I forgiven it' in the presence of Christ; 11 that no advantage may be gained over us by Satan: for we are not ignorant of his devices. 12 Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord, 13 I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia. 14 But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

The Lord speaks to us in such a way that we may fully grasp His truth. He doesn’t speak in riddles but instead communicates so that we can comprehend.

Now, we may not always understand everything He says to us. All of us struggle to interpret His message at times. However, we must realize that this difficulty is not because the message is foggy. Rather, it is because something in our own life is getting in the way of His truth.

Unforgiveness may prevent us from hearing the Lord correctly. Fear, anxiety, doubt, and prayerlessness can also create spiritual “static” that clogs our ears. At times, though, the biggest distraction is our own minds—that is, our human tendency to figure things out for ourselves. That attitude can create a wall between our ears and the Father’s voice, and it is a wall we must tear down.

Remember, the reason we can hear the Lord is because He put His own Holy Spirit in the heart of every person who trusts in Christ. You see, nonbelievers aren’t able to understand the things of God because they have only their human mind to use when interpreting. As Christians, however, we have the Spirit of God, who works to make the Lord’s communication clear to us.

Do you struggle to comprehend God’s message? If you approach every challenge with determination to understand and master all aspects of the situation, the answer may be yes. Slow down. Surrender your anxious thoughts to Him, letting His wisdom fill your spirit—and your mind.

Equipped for the Valley

Published by InTouch Ministries for reading on September 15th.

Psalms 119:17-24 17 GIMEL. Deal bountifully with thy servant, that I may live; So will I observe thy word. 18 Open thou mine eyes, that I may behold Wondrous things out of thy law. 19 I am a sojourner in the earth: Hide not thy commandments from me. 20 My soul breaketh for the longing That it hath unto thine ordinances at all times. 21 Thou hast rebuked the proud that are cursed, That do wander from thy commandments. 22 Take away from me reproach and contempt; For I have kept thy testimonies. 23 Princes also sat and talked against me; `But' thy servant did meditate on thy statutes. 24 Thy testimonies also are my delight `And' my counsellors.

If a sermon is worth listening to, we’re wise to jot down its important points. Writing etches wisdom deeper into the heart and mind, where a foundation of biblical theology is built.

You can’t afford to let a message or scripture brush over your ears and drift away. Christians who aren’t listeners may panic upon entering a spiritual valley; since they’ve retained very little teaching, their understanding of the Lord will be limited. Those without a theological foundation don’t realize God is upholding them through their difficulty—and their trial has purpose (Isa. 41:10; Rom. 8:28). Nor do they understand they must surrender to God’s work in their life. Otherwise, though they are still believers, they’re not advancing the kingdom and could be set aside. Consequently, a Christian without a solid biblical foundation may seek counsel from worldly problem solvers who offer only temporary release from pain and fear.

David, the author of Psalms 23 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. , said that he did not fear evil ( Psalms 23 Chapter 23 1 Jehovah is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures; He leadeth me beside still waters. 3 He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. 4 Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. :4). He knew God, so he had nothing to be scared of since the One who controlled everything was on his side. How could he be stifled by anxiety while in the Spirit’s comforting presence? David held on to what he knew of God and endured. But he had to be familiar with God’s character and promises in order to believe that the Lord would not fail him.

A spiritual relationship heavy on emotion but light on education falters in a valley. Believers must know how Scripture applies to life. Unless your belief system can withstand pressure, pain, and criticism, you are at risk. Start building your biblical foundation so you’ll have it in times of need.

Bible in One Year: Daniel 10-12 Chapter 10 1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision. 2 In those days I, Daniel, was mourning three whole weeks. 3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel, 5 I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz: 6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude. 7 And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves. 8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground. 10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake. 13 But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia. 14 Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for `many' days: 15 and when he had spoken unto me according to these words, I set my face toward the ground, and was dumb. 16 And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength. 17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me. 18 Then there touched me again one like the appearance of a man, and he strengthened me. 19 And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. 20 Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come. 21 But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince. Chapter 11 1 And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. 2 And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece. 3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. 4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these. 5 And the king of the south shall be strong, and `one' of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. 6 And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times. 7 But out of a shoot from her roots shall one stand up in his place, who shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail. 8 And also their gods, with their molten images, `and' with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north. 9 And he shall come into the realm of the king of the south, but he shall return into his own land. 10 And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress. 11 And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand. 12 And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail. 13 And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, `even of' years, with a great army and with much substance. 14 And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall. 15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand. 16 But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction. 17 And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him. 18 After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him. 19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found. 20 Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle. 21 And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries. 22 And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of the covenant. 23 And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people. 24 In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time. 25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him. 26 Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain. 27 And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed. 28 Then shall he return into his land with great substance; and his heart `shall be' against the holy covenant; and he shall do `his pleasure', and return to his own land. 29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former. 30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do `his pleasure': he shall even return, and have regard unto them that forsake the holy covenant. 31 And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual `burnt-offering', and they shall set up the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do `exploits'. 33 And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, `many' days. 34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries. 35 And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed. 36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done. 37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all. 38 But in his place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. 39 And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth `him' he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price. 40 And at the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through. 41 He shall enter also into the glorious land, and many `countries' shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon. 42 He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape. 43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps. 44 But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many. 45 And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him. Chapter 12 1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. 5 Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side. 6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? 7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. 8 And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things? 9 And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end. 10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand. 11 And from the time that the continual `burnt-offering' shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days. 12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. 13 But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.

The High Cost of Resisting God

Published by InTouch Ministries for reading on September 16th.

Jonah 1:1-17 Chapter 1 1 Now the word of Jehovah came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. 3 But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah. 4 But Jehovah sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was like to be broken. 5 Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep. 6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. 7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. 8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou? 9 And he said unto them, I am a Hebrew; and I fear Jehovah, the God of heaven, who hath made the sea and the dry land. 10 Then were the men exceedingly afraid, and said unto him, What is this that thou hast done? For the men knew that he was fleeing from the presence of Jehovah, because he had told them. 11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous. 12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you. 13 Nevertheless the men rowed hard to get them back to the land; but they could not: for the sea grew more and more tempestuous against them. 14 Wherefore they cried unto Jehovah, and said, We beseech thee, O Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood; for thou, O Jehovah, hast done as it pleased thee. 15 So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging. 16 Then the men feared Jehovah exceedingly; and they offered a sacrifice unto Jehovah, and made vows. 17 And Jehovah prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.

When Jonah ran away from the Lord, he probably thought he’d escaped an undesirable assignment. But rebellion never makes life better—or easier. Before long, he found himself in an even less pleasant situation: taking a wild ride inside a fish. Two things stand out in this story.

1. Jonah’s determination to get away. The reluctant prophet was sent in one direction but boarded a ship going the opposite way. Perhaps you’ve had the same problem Jonah had: God’s plans don’t match yours. We can coast along, enjoying fellowship with the Lord until the day He asks us to do something we don’t like. That’s the point at which our devotion to Him is tested. If you resist, He will allow a storm to rage in your soul until you submit to His authority.

2. God’s persistence in going after Him. As a prophet, Jonah was to speak for the Lord. That’s a commitment God takes seriously. When you read through today’s passage, you’ll notice certain actions the Lord took to help Jonah fulfill his obligation—though they’re not the kind we want to experience. He “hurled a great wind on the sea” (v. 4) and “appointed a great fish to swallow Jonah” (v. 17). When we resist God, He will put pressure on us so He can get our attention and bring us back to Himself. That’s how important we are in His eyes.

Rebellion carries a high price tag. We lose not only peace and joy but also future opportunities to serve God. Consequences can even reach into eternity. You wouldn’t want to stand before Christ, knowing that disobedience led to loss of eternal rewards. Begin now to obey quickly and fully.

Bible in One Year: Daniel 10-12 Chapter 10 1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision. 2 In those days I, Daniel, was mourning three whole weeks. 3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel, 5 I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz: 6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude. 7 And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves. 8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground. 10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake. 13 But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia. 14 Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for `many' days: 15 and when he had spoken unto me according to these words, I set my face toward the ground, and was dumb. 16 And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength. 17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me. 18 Then there touched me again one like the appearance of a man, and he strengthened me. 19 And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. 20 Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come. 21 But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince. Chapter 11 1 And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. 2 And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece. 3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. 4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these. 5 And the king of the south shall be strong, and `one' of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. 6 And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times. 7 But out of a shoot from her roots shall one stand up in his place, who shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail. 8 And also their gods, with their molten images, `and' with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north. 9 And he shall come into the realm of the king of the south, but he shall return into his own land. 10 And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress. 11 And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand. 12 And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail. 13 And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, `even of' years, with a great army and with much substance. 14 And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall. 15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand. 16 But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction. 17 And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him. 18 After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him. 19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found. 20 Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle. 21 And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries. 22 And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of the covenant. 23 And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people. 24 In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time. 25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him. 26 Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain. 27 And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed. 28 Then shall he return into his land with great substance; and his heart `shall be' against the holy covenant; and he shall do `his pleasure', and return to his own land. 29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former. 30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do `his pleasure': he shall even return, and have regard unto them that forsake the holy covenant. 31 And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual `burnt-offering', and they shall set up the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do `exploits'. 33 And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, `many' days. 34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries. 35 And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed. 36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done. 37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all. 38 But in his place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. 39 And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth `him' he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price. 40 And at the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through. 41 He shall enter also into the glorious land, and many `countries' shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon. 42 He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape. 43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps. 44 But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many. 45 And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him. Chapter 12 1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. 5 Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side. 6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? 7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. 8 And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things? 9 And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end. 10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand. 11 And from the time that the continual `burnt-offering' shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days. 12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. 13 But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.

The Soul’s Final Feast

Published by John Piper for reading on September 16th.

One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. ( Psalms 27:4 4 One thing have I asked of Jehovah, that will I seek after; That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple. )

God is not unresponsive to the contrite longing of the soul. He comes and lifts the load of sin and fills our heart with gladness and gratitude. “You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever!” ( Psalms 30:11 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; –12).

But our joy does not just rise from the backward glance in gratitude. It also rises from the forward glance in hope: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God” ( Psalms 42:5 5 Why art thou cast down, O my soul? And `why' art thou disquieted within me? Hope thou in God; for I shall yet praise him `For' the help of his countenance. –6).

“I wait for the Lord, my soul waits, and in his word I hope” ( Psalms 130:5 5 I wait for Jehovah, my soul doth wait, And in his word do I hope. ).

In the end, the heart longs not for any of God’s good gifts, but for God himself. To see him and know him and be in his presence is the soul’s final feast. Beyond this there is no quest. Words fail. We call it pleasure, joy, delight. But these are weak pointers to the unspeakable experience:

“One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple” ( Psalms 27:4 4 One thing have I asked of Jehovah, that will I seek after; That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple. ).

“In your presence there is fullness of joy; at your right hand are pleasures forevermore” ( Psalms 16:11 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. ).

“Delight yourself in the Lord” ( Psalms 37:4 4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart. ).

Being Filled with the Holy Spirit

Published by Grace To You for reading on September 16th.

“Be filled with the Spirit” ( Ephesians 5:18 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; ).

God wants every aspect of the believer’s being to be under the complete control of the Holy Spirit.

Pleroo, the basic Greek word for “be filled,” offers three shades of meaning that illustrate what Paul’s command to be Spirit-filled means. First, the word describes the pressure of wind filling a ship’s sails and moving the vessel across the water. That parallels the Holy Spirit’s leading us down the pathway of spiritual obedience. We aren’t primarily motivated by our own plans and desires, but we allow the Spirit’s gracious pressure to move us in the right direction.

The well-known pain reliever Alka-Seltzer effectively illustrates the second meaning, permeation. If you drop two Alka-Seltzers into a glass of water, they immediately fizzle and soon transform themselves into clear bubbles throughout the water and permeate it with a distinct flavor. That’s how God wants the Holy Spirit to fill our lives, so that there will be no doubt in others’ minds that we possess the distinct and pervasive savor of the Spirit.

Pleroo’s third and primary shade of meaning is that of domination or total control. In Luke 6:11 11 But they were filled with madness; and communed one with another what they might do to Jesus. the scribes and Pharisees “were filled with rage” when Jesus healed a man on the Sabbath. Jesus said, “Sorrow has filled your heart” ( John 16:6 6 But because I have spoken these things unto you, sorrow hath filled your heart. ) when He described the disciples’ reaction to the news that He was soon departing. In those two examples, pleroo denotes an emotion that thoroughly dominated the people’s thoughts and excluded everything else.

In regard to earthly concerns, such overwhelming feelings can be wasteful, foolish, and even harmful. But it is beneficial and completely in agreement with the Lord’s will when we yield every thought, feeling, and action to the absolute domination of the Holy Spirit. This yielding will occur in our Christian lives only when we obey another of Paul’s commands, “Let the word of Christ richly dwell within you” (Col. 3:16). In practice, the Spirit-filled walk is a matter of knowing God’s Word and obeying it.

Suggestions for Prayer

Ask God to forgive you for the times when you have not allowed His Spirit to completely fill and control your life.

For Further Study

Read and compare Isaiah 6 Chapter 6 1 In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. 2 Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of his glory. 4 And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts. 6 Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven. 8 And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. 9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they sea with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed. 11 Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste, 12 and Jehovah have removed men far away, and the forsaken places be many in the midst of the land. 13 And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof. and Revelation 1:9-18 9 I John, your brother and partaker with you in tribulation and kingdom and patience `which are' in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet 11 saying, What thou seest, write in a book and send `it' to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. 12 And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks; 13 and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. 14 And his head and his hair were white as white wool, `white' as snow; and his eyes were as a flame of fire; 15 and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. 16 And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength. 17 And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last, 18 and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades. .

• What reactions did the prophet Isaiah and the apostle John both have to the notion of God’s overwhelming power and control?
• What other general similarities are present in their visions?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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A Righteousness That Glorifies God

Published by Grace To You for reading on September 16th.

A righteous life testifies to God’s transforming power and brings Him glory.

We've seen the importance of donning the breastplate of righteousness, but Scripture also discusses the consequences of failing to do so. These consequences serve as warnings to anyone who is prone to neglect righteousness.

If you're not committed to righteousness, you not only make yourself spiritually vulnerable, but also forfeit some of God's wonderful blessings. David prayed, "Restore to me the joy of Thy salvation" (Ps. 51:13). His sin had robbed him of his joy and assurance. That's true of us as well because joy is directly proportional to obedience. If you're pursuing greater righteousness, you'll know greater joy.

You might also forfeit some of your heavenly reward. John said, "Watch yourselves, that you might not lose what we have accomplished, but that you may receive a full reward" (1 John 8). I believe that New Testament rewards are various capacities for service in heaven. The greater your reward, the greater your capacity to serve God. Somehow your current righteousness and faithfulness to God affect what you will do for all eternity. Don't allow sin and negligence to diminish your reward!

Without righteousness you will also suffer loss of opportunity to glorify God. When thinking or behaving unrighteously, you violate your reason for existence, which is to glorify God in everything (1 Cor. 10:31). Instead of exalting Him, you bring reproach on His name. Instead of causing others to see your good works and glorify your Father in heaven (Matt. 5:16), you breed confusion and mockery.

Peter says to us, "Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul. Keep your behavior excellent among the Gentiles, so that . . . they may on account of your good deeds, as they observe them, glorify God in the day of visitation" (1 Pet. 2:11). When unbelievers scrutinize your life, what do they see? Does your righteousness testify of God's saving and sanctifying grace?

Suggestions for Prayer

Ask God to give you an increased hunger and thirst for righteousness as you seek to live to His glory today.

For Further Study

Memorize 2 Corinthians 5:21 21 Him who knew no sin he made `to be' sin on our behalf; that we might become the righteousness of God in him. as a reminder of God's marvelous grace to you.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Truth About Salvation

Published by InTouch Ministries for reading on September 16th.

Acts 16:31 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.

Do you ever wonder if faith in Jesus is really the only way to be saved? Satan is a crafty liar who will twist God’s Word to cause confusion. In order to steer people away from following Christ, he tries to create the impression that eventually everyone will make it to heaven. But that is not what Scripture teaches.

The truth is, we can choose to reject the salvation that Jesus Christ freely offers. John’s gospel tells us, “God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God” ( John 3:17-18 17 For God sent not the Son into the world to judge the world; but that the world should be saved through him. 18 He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God. ).

The Word of God clearly states that whoever believes in Jesus will be saved ( John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ). The Bible also stresses that we make this choice during our earthly life—there will be no further opportunities once we die.

So if you would like to be sure of your salvation, you can do so by inviting Jesus to be your personal Savior. God, who wants you to spend eternity with Him, offers compelling reasons to make this all-important decision: “He who believes in the Son has eternal life; but he who does not obey the Son will not see life” ( John 3:36 36 He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. ).

There are no more chances to place faith in the Savior after death. The free gift of salvation is available only in this life—and only through Jesus ( John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. ). Receive Him now, and you will never have to wonder what awaits you in eternity.

Bible in One Year: Daniel 10-12 Chapter 10 1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision. 2 In those days I, Daniel, was mourning three whole weeks. 3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel, 5 I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz: 6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude. 7 And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves. 8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground. 10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake. 13 But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia. 14 Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for `many' days: 15 and when he had spoken unto me according to these words, I set my face toward the ground, and was dumb. 16 And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength. 17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me. 18 Then there touched me again one like the appearance of a man, and he strengthened me. 19 And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. 20 Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come. 21 But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince. Chapter 11 1 And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. 2 And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece. 3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. 4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these. 5 And the king of the south shall be strong, and `one' of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. 6 And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times. 7 But out of a shoot from her roots shall one stand up in his place, who shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail. 8 And also their gods, with their molten images, `and' with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north. 9 And he shall come into the realm of the king of the south, but he shall return into his own land. 10 And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress. 11 And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand. 12 And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail. 13 And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, `even of' years, with a great army and with much substance. 14 And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall. 15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand. 16 But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction. 17 And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him. 18 After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him. 19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found. 20 Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle. 21 And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries. 22 And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of the covenant. 23 And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people. 24 In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time. 25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him. 26 Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain. 27 And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed. 28 Then shall he return into his land with great substance; and his heart `shall be' against the holy covenant; and he shall do `his pleasure', and return to his own land. 29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former. 30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do `his pleasure': he shall even return, and have regard unto them that forsake the holy covenant. 31 And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual `burnt-offering', and they shall set up the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do `exploits'. 33 And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, `many' days. 34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries. 35 And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed. 36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done. 37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all. 38 But in his place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. 39 And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth `him' he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price. 40 And at the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through. 41 He shall enter also into the glorious land, and many `countries' shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon. 42 He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape. 43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps. 44 But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many. 45 And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him. Chapter 12 1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. 5 Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side. 6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders? 7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished. 8 And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things? 9 And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end. 10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand. 11 And from the time that the continual `burnt-offering' shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days. 12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. 13 But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.

Daily Bible - September 16

Published by Grace To You for reading on September 16th.

Reading for Today:

• Isaiah 23:1 Chapter 23 1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them. –24:23
• Psalms 107:10-22 10 Such as sat in darkness and in the shadow of death, Being bound in affliction and iron, 11 Because they rebelled against the words of God, And contemned the counsel of the Most High: 12 Therefore he brought down their heart with labor; They fell down, and there was none to help. 13 Then they cried unto Jehovah in their trouble, And he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, And brake their bonds in sunder. 15 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men! 16 For he hath broken the gates of brass, And cut the bars of iron in sunder. 17 Fools because of their transgression, And because of their iniquities, are afflicted. 18 Their soul abhorreth all manner of food; And they draw near unto the gates of death. 19 Then they cry unto Jehovah in their trouble, And he saveth them out of their distresses. 20 He sendeth his word, and healeth them, And delivereth `them' from their destructions. 21 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men! 22 And let them offer the sacrifices of thanksgiving, And declare his works with singing.
• Proverbs 25:17 17 Let thy foot be seldom in thy neighbor's house, Lest he be weary of thee, and hate thee.
• 2 Corinthians 8:1-24 Chapter 8 1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; 2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3 For according to their power, I bear witness, yea and beyond their power, `they gave' of their own accord, 4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints: 5 and `this', not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God. 6 Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also. 7 But as ye abound in everything, `in' faith, and utterance, and knowledge, and `in' all earnestness, and `in' your love to us, `see' that ye abound in this grace also. 8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. 10 And herein I give `my' judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. 11 But now complete the doing also; that as `there was' the readiness to will, so `there may be' the completion also out of your ability. 12 For if the readiness is there, `it is' acceptable according as `a man' hath, not according as `he' hath not. 13 For `I say' not `this' that others may be eased `and' ye distressed; 14 but by equality: your abundance `being a supply' at this present time for their want, that their abundance also may become `a supply' for your want; that there may be equality: 15 as it is written, He that `gathered' much had nothing over; and he that `gathered' little had no lack. 16 But thanks be to God, who putteth the same earnest care for you into the heart of Titus. 17 For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord. 18 And we have sent together with him the brother whose praise in the gospel `is spread' through all the churches; 19 and not only so, but who was also appointed by the churches to travel with us in `the matter of' this grace, which is ministered by us to the glory of the Lord, and `to show' our readiness: 20 Avoiding this, that any man should blame us in `the matter of' this bounty which is ministered by us: 21 for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men. 22 and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which `he hath' in you. 23 Whether `any inquire' about Titus, `he is' my partner and `my' fellow-worker to you-ward, or our brethren, `they are' the messengers of the churches, `they are' the glory of Christ. 24 Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.

Notes:

Isaiah 23:1 Tyre. A Phoenician seaport on the Mediterranean Sea, located about 35 miles north of Mt. Carmel and 28 miles west of Mt. Hermon, Tyre supplied lumber for King Solomon’s temple (1 Kin. 5:1, 7–12) and sailors for his navy (1 Kin. 9:26, 27). laid waste. Tyre was under siege 5 times between this prophecy and 332 B.C. Only the last of these attacks (in 332 B.C., by Alexander the Great) completely leveled and subdued the city. Ezekiel prophesied this destruction in Ezekiel 26:3 3 therefore thus saith the Lord Jehovah, Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up. –27:36.

Isaiah 24:18 windows from on high. In Noah’s day, God judged with a flood (Gen. 7:11). He will judge again from heaven, but not with a flood. Revelation 6:13 13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. , 14; 8:3–13; 16:1–21. foundations of the earth. Unparalleled earthquakes will mark the future visitation during and after the fulfillment of Daniel’s 70-week prophecy (13:13; Matt. 24:7; Rev. 6:12, 14; 8:5; 11:19; 16:18).

Isaiah 24:23 moon…disgraced…sun ashamed. In the eternal state after Christ’s millennial reign, the glory of God and of the Lamb will replace the sun and moon as sources of light (Rev. 21:23). reign…in Jerusalem. In Revelation 11:15 15 And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become `the kingdom' of our Lord, and of his Christ: and he shall reign for ever and ever. –17; 19:6, 16 ( Luke 1:31 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. –33), John confirmed this clear prophecy of Messiah’s future earthly reign in Jerusalem.

2 Corinthians 8:9 though He was rich. A reference to the eternality and preexistence of Christ. As the Second Person of the Trinity, Christ is as rich as God is rich. He owns everything, and possesses all power, authority, sovereignty, glory, honor, and majesty (Is. 9:6; Mic. 5:2; John 1:1 Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. ; 8:58; 10:30; 17:5; Col. 1:15–18; 2:9; Heb. 1:3). He became poor. A reference to Christ’s Incarnation ( John 1:1 Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 4; Rom. 1:3; 8:3; Gal. 4:4; Col. 1:20; 1 Tim. 3:16; Heb. 2:7). He laid aside the independent exercise of all His divine prerogatives, left His place with God, took on human form, and died on a cross like a common criminal (Phil. 2:5–8). that you…might become rich. Believers become spiritually rich through the sacrifice and impoverishment of Christ (Phil. 2:5–8).They become rich in salvation, forgiveness, joy, peace, glory, honor, and majesty (1 Cor. 1:4, 5; 3:22; Eph. 1:3; 1 Pet. 1:3, 4). They become joint heirs with Christ (Rom. 8:17).

2 Corinthians 8:12 willing mind. Paul spoke of a readiness and eagerness to give. God is most concerned with the heart attitude of the giver, not the amount he gives (9:7; Mark 12:41 41 And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. –44). according to what one has. Whatever one has is the resource out of which he should give. That is why there are no set amounts or percentages for giving anywhere stated in the New Testament. The implication is that if one has much, he can give much; if he has little, he can give only little (9:6). not according to what he does not have. Believers do not need to go into debt to give nor lower themselves to a poverty level. God never asks believers to impoverish themselves. The Macedonians received a special blessing of grace from God to give the way they did.

DAY 16: How did the Macedonians exemplify freewill giving?

The generosity of the churches of Macedonia that Paul addresses in 2 Corinthians 8:1 Chapter 8 1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; was motivated by God’s grace. Paul did not merely commend those churches for a noble human work, but instead gave the credit to God for what He did through them. Paul’s reference was to the churches at Philippi, Thessalonica, and Berea ( Acts 17:11 11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. ). This was basically an impoverished province that had been ravaged by many wars and even then was being plundered by Roman authority and commerce.

In spite of their difficult circumstances, the churches’ joy rose above their pain because of their devotion to the Lord and the causes of His kingdom. It was through the “abundance of their joy” (v. 2) that it was given despite their “deep poverty.” “Poverty” refers to the most severe type of economic deprivation, the kind that caused a person to become a beggar. “Riches of their liberality.” The Greek word for “liberality” can be translated “generosity” or “sincerity.” It is the opposite of duplicity or being double-minded. The Macedonian believers were rich in their single-minded, selfless generosity to God and to others.

In v. 3, Paul highlighted 3 elements of the Macedonians’ giving which summed up the concept of freewill giving: 1) “according to their ability.” Giving is proportionate—God sets no fixed amount or percentage and expects His people to give based on what they have ( Luke 6:38 38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. ; 1 Cor. 16:2); 2) “beyond their ability.” Giving is sacrificial. God’s people are to give according to what they have, yet it must be in proportions that are sacrificial (Matt. 6:25–34; Mark 12:41 41 And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. –44; Phil. 4:19); and 3) “freely willing”—literally “one who chooses his own course of action.” Giving is voluntary—God’s people are not to give out of compulsion, manipulation, or intimidation. Freewill giving has always been God’s plan (9:6; Gen. 4:2–4; 8:20; Ex. 25:1, 2; 35:4, 5, 21, 22; 36:5–7; Num. 18:12; Deut. 16:10, 17; 1 Chr. 29:9; Prov. 3:9, 10; 11:24; Luke 19:1 Chapter 19 1 And he entered and was passing through Jericho. –8). Freewill giving is not to be confused with tithing, which related to the national taxation system of Israel (Lev. 27:30) and is paralleled in the New Testament and the present by paying taxes (Matt. 22:21; Rom. 13:6, 7).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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September 16 - The Significance of Jesus at Cana

Published by Grace To You for reading on September 16th.

“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding” ( John 2:1 Chapter 2 1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: –2).

A wedding was a major social event in first-century Palestine, and the ensuing celebration could last as long as a week. It marked the culmination of the betrothal period, which often lasted for several months. The couple was considered legally man and wife during their betrothal period. They did not, however, live together or consummate the marriage during that time (cf. Matt. 1:18). On the night of the ceremony, the groom and his friends would go to the bride’s house. They would then escort her and her attendants to the groom’s house, where the ceremony and banquet would be held.

John states that a particular wedding was held in Cana. That both Jesus and His mother attended suggests the wedding involved relatives or friends of the family.

By attending this wedding and performing His first miracle there, Jesus sanctified both the institution of marriage and the ceremony itself. Marriage is the sacred union of a man and a woman whereby they become one in the sight of God. The ceremony is an essential element of that union, because that’s when the couple publicly vow to remain faithful to each other.

That Jesus attended the celebration also reveals the marked difference between His ministry and that of John the Baptist. Instead of being a voice in the wilderness, Jesus had the more difficult task of mingling with the crowds and ministering to them in their daily existence.

Ask Yourself

Does your faith travel with you into social settings like this? When your time is your own, when the conversation is light, when you feel a long way from the workweek or the usual pressures of life, are you still looking for opportunities to be used of God and helpful to others?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for September 16th

Published by C.H. Spurgeon for reading on September 16th.

2 Peter 1:4 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust.

TO be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature. We are, by grace, made like God. "God is love"; we become love—"He that loveth is born of God." God is truth; we become true, and we love that which is true: God is good, and He makes us good by His grace, so that we become the pure in heart who shall see God. Moreover, we become partakers of the divine nature in even a higher sense than this—in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood which flows in the head flows in the hand: and the same life which quickens Christ quickens His people, for "Ye are dead, and your life is hid with Christ in God." Nay, as if this were not enough, we are married unto Christ. He hath betrothed us unto Himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus—so one with Him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer! While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

Evening Devotional by C.H. Spurgeon for September 16th

Published by C.H. Spurgeon for reading on September 16th.

Job 7:12 12 Am I a sea, or a sea-monster, That thou settest a watch over me?

THIS was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once. O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers' days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for Thine own glory. Amen.