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Enslaved by Debt

Published by InTouch Ministries for reading on March 15th.

Proverbs 22:7 7 The rich ruleth over the poor; And the borrower is servant to the lender.

Personal debt has skyrocketed in Western culture. Easy credit, a desire for material goods, and an unwillingness to save and wait have led many people down the path of financial bondage. The Bible doesn’t forbid borrowing, but it clearly warns us of its negative consequences. Our verse today describes the borrower as the lender’s slave.

Every dollar borrowed costs you a measure of freedom. It means your paycheck is no longer entirely yours, since a part of it must be set aside to repay your creditor. As the interest adds up, the financial burden may necessitate working longer hours. The obligation to repay debt oftentimes hinders the ability to give to the Lord’s work or help people in need. Instead of getting the firstfruits, God gets leftovers or nothing at all.

The consequences of accumulating debt reach beyond monetary issues. The burden of mounting bills creates emotional and relational stress. In fact, financial problems are one of the leading causes of divorce. Even our relationship with the Lord is affected when we let our appetite for the world’s goods override our obedience to His voice. Although God promises to supply our needs, how often do we jump ahead of Him and provide for ourselves with easy payment plans?

The next time you are tempted to charge a purchase that you really can’t afford, stop! Go home and ask the Lord if He wants you to have it. If He does, ask Him to provide it. Then wait. True freedom comes to those who rely on the Lord’s provision instead of their credit cards.

Bible in One Year: Judges 10-12 Chapter 10 1 And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, the Gileadite; and he judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Kamon. 6 And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not. 7 And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon. 8 And they vexed and oppressed the children of Israel that year: eighteen years `oppressed they' all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed. 10 And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim. 11 And Jehovah said unto the children of Israel, `Did' not `I save you' from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? 12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand. 13 Yet ye have forsaken me, and served other gods: wherefore I will save you no more. 14 Go and cry unto the gods which ye have chosen; let them save you in the time of your distress. 15 And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day. 16 And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. 17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah. 18 And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead. Chapter 11 1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah. 2 And Gilead's wife bare him sons; and when his wife's sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of another woman. 3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him. 4 And it came to pass after a while, that the children of Ammon made war against Israel. 5 And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob; 6 and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon. 7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father's house? and why are ye come unto me now when ye are in distress? 8 And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead. 9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head? 10 And the elders of Gilead said unto Jephthah, Jehovah shall be witness between us; surely according to thy word so will we do. 11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before Jehovah in Mizpah. 12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land? 13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those `lands' again peaceably. 14 And Jephthah sent messengers again unto the king of the children of Ammon; 15 and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon, 16 but when they came up from Egypt, and Israel went through the wilderness unto the Red Sea, and came to Kadesh; 17 then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not: and Israel abode in Kadesh. 18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab. 19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place. 20 But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel. 21 And Jehovah, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country. 22 And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan. 23 So now Jehovah, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them? 24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever Jehovah our God hath dispossessed from before us, them will we possess. 25 And now art thou anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them? 26 While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time? 27 I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon. 28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him. 29 Then the Spirit of Jehovah came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon. 30 And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand, 31 then it shall be, that whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah's, and I will offer it up for a burnt-offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand. 33 And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back. 36 And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon. 37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions. 38 And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains. 39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew not man. And it was a custom in Israel, 40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year. Chapter 12 1 And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire. 2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand. 3 And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, `and' in the midst of Manasseh. 5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when `any of' the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 6 then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand. 7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in `one of' the cities of Gilead. 8 And after him Ibzan of Beth-lehem judged Israel. 9 And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years. 10 And Ibzan died, and was buried at Beth-lehem. 11 And after him Elon the Zebulunite judged Israel; and he judged Israel ten years. 12 And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun. 13 And after him Abdon the son of Hillel the Pirathonite judged Israel. 14 And he had forty sons and thirty sons' sons, that rode on threescore and ten ass colts: and he judged Israel eight years. 15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.

The Promise of Humility

Published by InTouch Ministries for reading on March 15th.

1 Peter 5:5-7 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you.

Jesus’ life exemplified humility. While on earth, He did not assert His rights, but cloaking himself with humanity, He chose to live in full obedience as a servant to His Father (Phil. 2:5-7). He laid aside His rightful glory and authority and humbled Himself to the point of death on a cross.

Our Savior’s example was and is countercultural. This world does not value humility; rather, our culture applauds high achievement, outward beauty, elevated positions, or exceptional skills. But Christ calls His disciples to deny themselves, take up their cross, and follow Him ( Luke 9:23 23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. ).

Which way will we choose? Peter clearly outlines our options in today’s passage. If we choose God’s way of humility, we are promised that spiritual blessings will follow. But if we forsake His path, He’ll oppose us because, in essence, we’re working against Him in our arrogant self-sufficiency. However, when we humble ourselves by yielding to His authority and obeying Him, He becomes our source of confidence and strength.

Although our society places a high value on instant gratification and recognition for achievement, God honors us according to His own perfect ways and timing. He assures us that if we choose meekness—living in submission to Jesus as Master of our life—He will reward us, both here on earth and in the life to come (Matt. 5:5 NIV).

The decision is yours to make: Will you humble yourself and live for God’s glory rather than your own, or will you plot your own course and invite His opposition?

Bible in One Year: Judges 10-12 Chapter 10 1 And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, the Gileadite; and he judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Kamon. 6 And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not. 7 And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon. 8 And they vexed and oppressed the children of Israel that year: eighteen years `oppressed they' all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed. 10 And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim. 11 And Jehovah said unto the children of Israel, `Did' not `I save you' from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? 12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand. 13 Yet ye have forsaken me, and served other gods: wherefore I will save you no more. 14 Go and cry unto the gods which ye have chosen; let them save you in the time of your distress. 15 And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day. 16 And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. 17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah. 18 And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead. Chapter 11 1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah. 2 And Gilead's wife bare him sons; and when his wife's sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of another woman. 3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him. 4 And it came to pass after a while, that the children of Ammon made war against Israel. 5 And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob; 6 and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon. 7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father's house? and why are ye come unto me now when ye are in distress? 8 And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead. 9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head? 10 And the elders of Gilead said unto Jephthah, Jehovah shall be witness between us; surely according to thy word so will we do. 11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before Jehovah in Mizpah. 12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land? 13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those `lands' again peaceably. 14 And Jephthah sent messengers again unto the king of the children of Ammon; 15 and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon, 16 but when they came up from Egypt, and Israel went through the wilderness unto the Red Sea, and came to Kadesh; 17 then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not: and Israel abode in Kadesh. 18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab. 19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place. 20 But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel. 21 And Jehovah, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country. 22 And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan. 23 So now Jehovah, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them? 24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever Jehovah our God hath dispossessed from before us, them will we possess. 25 And now art thou anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them? 26 While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time? 27 I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon. 28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him. 29 Then the Spirit of Jehovah came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon. 30 And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand, 31 then it shall be, that whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah's, and I will offer it up for a burnt-offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand. 33 And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back. 36 And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon. 37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions. 38 And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains. 39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew not man. And it was a custom in Israel, 40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year. Chapter 12 1 And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire. 2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand. 3 And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, `and' in the midst of Manasseh. 5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when `any of' the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 6 then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand. 7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in `one of' the cities of Gilead. 8 And after him Ibzan of Beth-lehem judged Israel. 9 And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years. 10 And Ibzan died, and was buried at Beth-lehem. 11 And after him Elon the Zebulunite judged Israel; and he judged Israel ten years. 12 And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun. 13 And after him Abdon the son of Hillel the Pirathonite judged Israel. 14 And he had forty sons and thirty sons' sons, that rode on threescore and ten ass colts: and he judged Israel eight years. 15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.

Jesus Will Finish the Mission

Published by John Piper for reading on March 16th.

“This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” ( Matthew 24:14 14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come. )

I don’t know any more inspiring missionary promise than this word from Jesus.

Not: This gospel should be preached. Not: This gospel might be preached. But: This gospel will be preached.

This is not a great commission, nor a great commandment. It is a great certainty, a great confidence.

Who can dare talk like that? How does he know it will? How can he be sure the church will not fail in its missionary task?

Answer: The grace of missionary service is as irresistible as the grace of regeneration. Christ can promise universal proclamation because he is sovereign. He knows the future success of missions because he makes the future. All the nations will hear!

A “nation” is not a modern “country.” When the Old Testament spoke of nations, it referred to groups like Jebusites and Perizites and Hivites and Amorites and Moabites and Canaanites and Philistines. “Nations” are ethnic groups with their own peculiar culture. Psalms 117:1 Chapter 117 1 O praise Jehovah, all ye nations; Laud him, all ye peoples. , “Praise the Lord, all nations! Extol him, all peoples!”

As the sovereign Son of God and Lord of the church, Jesus simply took up this divine purpose and stated it as an absolute certainty: “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” ( Matthew 24:14 14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come. ).

The cause of world missions is absolutely assured of success. It cannot fail. Is it not reasonable, then, that we pray with great faith, that we invest with great confidence, and that we go with a sense of sure triumph?

The People God Uses

Published by InTouch Ministries for reading on March 16th.

1 Corinthians 1:26-31 26 For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, `are called': 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, `yea' and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God. 30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: 31 that, according as it is written, He that glorieth, let him glory in the Lord.

Think of a time when you were asked to handle a particular task at church but felt you didn’t have enough education, experience, or ability to do it. We all tend to feel like this on occasion and may even offer God excuses why we couldn’t possibly be the one to take on the project. But the Lord doesn’t always use strong, influential, or accomplished people to do His work.

In fact, God often chooses to have His work done through those whom the world regards as foolish, weak, unimpressive, or ordinary. He has two main purposes for doing this. First of all, by accomplishing great things through unexceptional people, He proves that the world’s wisdom is foolishness. And second, God’s people don’t have any reason to boast: They have no power to save themselves and no ability to serve Him apart from His strength and wisdom.

God isn’t interested in impressive human talent and natural ability. He’s looking for humble people who are totally dependent upon Him and willing to make themselves available for whatever He calls them to do. Moses didn’t feel the Lord could use him to lead the Israelites out of Egypt because he wasn’t eloquent, but he became one of the greatest leaders in Jewish history. David was young and had no experience as a warrior, but the Spirit of God empowered him to kill a giant with one small stone.

If you’re a believer, it doesn’t matter how young or old you are or how qualified you feel. If you’ll simply depend on Christ, make yourself available, and obey Him, He’ll use you for His glory.

Bible in One Year: Judges 10-12 Chapter 10 1 And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, the Gileadite; and he judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Kamon. 6 And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not. 7 And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon. 8 And they vexed and oppressed the children of Israel that year: eighteen years `oppressed they' all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed. 10 And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim. 11 And Jehovah said unto the children of Israel, `Did' not `I save you' from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? 12 The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand. 13 Yet ye have forsaken me, and served other gods: wherefore I will save you no more. 14 Go and cry unto the gods which ye have chosen; let them save you in the time of your distress. 15 And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day. 16 And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel. 17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah. 18 And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead. Chapter 11 1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah. 2 And Gilead's wife bare him sons; and when his wife's sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of another woman. 3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him. 4 And it came to pass after a while, that the children of Ammon made war against Israel. 5 And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob; 6 and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon. 7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father's house? and why are ye come unto me now when ye are in distress? 8 And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead. 9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head? 10 And the elders of Gilead said unto Jephthah, Jehovah shall be witness between us; surely according to thy word so will we do. 11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before Jehovah in Mizpah. 12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land? 13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those `lands' again peaceably. 14 And Jephthah sent messengers again unto the king of the children of Ammon; 15 and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon, 16 but when they came up from Egypt, and Israel went through the wilderness unto the Red Sea, and came to Kadesh; 17 then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not: and Israel abode in Kadesh. 18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab. 19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place. 20 But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel. 21 And Jehovah, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country. 22 And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan. 23 So now Jehovah, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them? 24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever Jehovah our God hath dispossessed from before us, them will we possess. 25 And now art thou anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them? 26 While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time? 27 I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon. 28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him. 29 Then the Spirit of Jehovah came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon. 30 And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand, 31 then it shall be, that whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah's, and I will offer it up for a burnt-offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand. 33 And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back. 36 And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon. 37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions. 38 And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains. 39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew not man. And it was a custom in Israel, 40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year. Chapter 12 1 And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire. 2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand. 3 And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, `and' in the midst of Manasseh. 5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when `any of' the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 6 then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand. 7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in `one of' the cities of Gilead. 8 And after him Ibzan of Beth-lehem judged Israel. 9 And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years. 10 And Ibzan died, and was buried at Beth-lehem. 11 And after him Elon the Zebulunite judged Israel; and he judged Israel ten years. 12 And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun. 13 And after him Abdon the son of Hillel the Pirathonite judged Israel. 14 And he had forty sons and thirty sons' sons, that rode on threescore and ten ass colts: and he judged Israel eight years. 15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.

Daily Bible - March 16

Published by Grace To You for reading on March 16th.

Reading for Today:

Numbers 29:1 Chapter 29 1 And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing of trumpets unto you. –30:16
Psalms 34:15-22 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. 20 He keepeth all his bones: Not one of them is broken. 21 Evil shall slay the wicked; And they that hate the righteous shall be condemned. 22 Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned. Psalm 35 `A Psalm' of David.
Proverbs 11:30-31 30 The fruit of the righteous is a tree of life; And he that is wise winneth souls. 31 Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner!
Mark 14:27-54 27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. 28 Howbeit, after I am raised up, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice. 31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. 32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. 33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. 34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 39 And again he went away, and prayed, saying the same words. 40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Arise, let us be going: behold, he that betrayeth me is at hand. 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him; 52 but he left the linen cloth, and fled naked. 53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'.

Notes:

Psalm 34:18 broken heart,…contrite spirit. These are graphic idioms that describe dependent disciples (see Pss. 51:17; 147:3; Is. 57:15; 61:1; 66:2; Matt. 5:3).

Proverbs 11:30 wins souls. Literally, “to take lives,” in the sense of doing them good or influencing them with wisdom’s ways (see Luke 5:10 10 and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. ). The word is also used for capturing people for evil purposes as in 6:25; Psalms 31:13 13 For I have heard the defaming of many, Terror on every side: While they took counsel together against me, They devised to take away my life. ; Ezekiel 13:18 18 and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of `persons of' every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves? .

Proverbs 11:31 recompensed. God’s final blessing and reward to the “righteous” and His judgment and punishment of the “ungodly and the sinner” come after life on this earth has ended. But there are foretastes of both during life on the earth, as the righteous experience God’s personal care and goodness, while the wicked are void of it.

Mark 14:32 Gethsemane. The name means “oil press” and referred to a garden filled with olive trees on a slope of the Mt. of Olives. Jesus frequented this spot with the disciples when He wanted to get away from the crowds to pray ( John 18:12 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, ; Matt. 26:36).

Mark 14:36 Abba. An endearing, intimate Aramaic term that is essentially equivalent to the English word “Daddy” (see Rom. 8:15; Gal. 4:6). all things are possible. Jesus knew that it was in the scope of God’s power and omniscience to provide an alternate plan of salvation, if He desired. cup. This was the cup of divine wrath referred to in the Old Testament (Ps. 75:8; Is. 51:17; Jer. 49:12). Christ was to endure the fury of God over sin, Satan, the power of death, and the guilt of iniquity. not what I will, but what You will. This reveals Jesus’ total resolution and resignation to do the will of God. He came into the world to do God’s will, and that remained His commitment while here (Matt. 26:39; John 6:38 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. –40).

DAY 16: Who was involved in the arrest of Jesus?

“Judas, one of the twelve,” was the betrayer ( Mark 14:43 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. ). All the Gospel writers refer to him this way (vv. 10, 20; Matt. 26:14, 47; Luke 22:47 47 While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him. ; John 6:71 71 Now he spake of Judas `the son' of Simon Iscariot, for he it was that should betray him, `being' one of the twelve. ); and in so doing, they display remarkable restraint in describing and evaluating Judas. Especially in this context, such a simple description actually heightens the evil of his crime more than any series of derogatory epithets or negative criticisms could do. It also points out the precise fulfillment of Jesus’ announcement in vv. 18–20.

“A great multitude with swords and clubs” also was there. This “multitude” was a carefully selected group whose sole purpose was arresting Jesus so He could be put to death. A cohort (600 men at full strength) of Roman soldiers ( John 18:3 3 Judas then, having received the band `of soldiers', and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. , 12) was in this crowd because the Jewish leaders (see Luke 22:52 52 And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves? ) who organized the throng needed permission from Rome to carry out the death penalty and feared the crowds. The “swords” were the regular small hand weapons of the Romans, and the wood “clubs” were ordinary weapons carried by the Jewish temple police.

Then there were the “chief priests…scribes…elders.” Although 3 distinct sections of the Sanhedrin, they were acting in unity. These Jewish leaders had evidently for some time hoped to accuse Jesus of rebellion against Rome. Then, His execution could be blamed on the Romans and the leaders could escape potential reprisals from those Jews who admired Jesus. The Sanhedrin likely had hurried to Pontius Pilate, the Roman governor, to ask immediate use of his soldiers, or perhaps acted on a prearranged agreement for troop use on short notice. Whatever the case, the leaders procured the assistance of the Roman military from Fort Antonia in Jerusalem.

Additional Resources

March 16 - The Nature of Persecution

Published by Grace To You for reading on March 16th.

“‘Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you’” ( Matthew 5:10 10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. –12).

Our Lord’s teaching on the beatitudes climaxes with this great and sobering truth: those who faithfully live according to the first seven beatitudes are guaranteed at some point to experience the eighth. Godliness generates hostility and antagonism from the world. Holy people are singularly blessed, but they pay a price for it.

However, persecution is one of the surest and most tangible evidences of salvation. If we never experience ridicule, criticism, or rejection because of our faith, we have reason to examine the genuineness of it. “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, experiencing the same conflict which you saw in me, and now hear to be in me” (Phil. 1:29–30).

To live a redeemed life to its fullest is to invite and expect resentment and reaction from the world. When Christians are not persecuted in some way by society, it generally means they are reflecting rather than confronting that society. And when we please the world, we can be sure that we grieve the Lord (cf. James 4:4 4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. ; 1 John 2:15 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. –17). Make sure you are living apart from the world and its allurements.

Ask Yourself

How do you experience persecution in your life, perhaps at work, within your family (including parents and in-laws), or among the various people you routinely associate with? How do you typically respond to it—if not directly, at least in the thoughts you entertain?

Additional Resources

Threats to Humility: Doctrine and Hypocrisy

Published by Grace To You for reading on March 16th.

“Walk . . . with all humility” ( Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

Avoid pride in your position, intelligence, or spirituality.

Years ago, when my children were young, my son Mark told my youngest child, Melinda, to take something out of the room. She said, “You’re not my boss.” Mark replied, “Dad is the boss of Mom, Mom is the boss of Matt, Matt is the boss of Marcy, Marcy is the boss of me, and I am the boss of you.” So Melinda obeyed. After that, Melinda decided she was the boss of the dog, and the dog was boss of nobody. No one wants to be on the bottom rung of the ladder!

Everyone holds a certain position in life, and everyone is tempted to take advantage of it. Look at Herod in Acts 12:21-22 21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them. 22 And the people shouted, `saying', The voice of a god, and not of a man. : “Herod, having put on his royal apparel . . . began delivering an address to them. And the people kept crying out, ‘The voice of a god and not of a man!’” He loved the attention. What happened? “Immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died” (v. 23).

Intellectual pride can also be a stumbling block. It’s easy for Christians to think their theology is perfect and they have all the answers. But the more I study the Bible, the more I realize how little I know. I feel like a child who fills a pail in the ocean. My learning is only a small bucket of water compared to the vast sea of knowledge. I know very little, and I’m still learning.

The worst type of pride is external spirituality without internal holiness. Jesus reserved His greatest condemnations for those who had such pride: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. Even so you too outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt. 23:27-28). You may look spiritual on the outside, going to church and acting “Christianly,” but your heart may be full of sin.

Suggestions for Prayer

Examine your heart, and confess any pride in your position, intelligence, or spirituality.

For Further Study

Read in Daniel 5 Chapter 5 1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. 2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom. 3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them. 4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. 5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. 7 The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. 8 Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation. 9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed. 10 `Now' the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed. 11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, `I say', thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers; 12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation. 13 Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah? 14 I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee. 15 And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing. 16 But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. 17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation. 18 O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty: 19 and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. 20 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him: 21 and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will. 22 And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this, 23 but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified. 24 Then was the part of the hand sent from before him, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. 26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end; 27 TEKEL; thou art weighed in the balances, and art found wanting. 28 PERES; thy kingdom is divided, and given to the Medes and Persians. 29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom. 30 In that night Belshazzar the Chaldean King was slain. 31 And Darius the Mede received the kingdom, being about threescore and two years old. about what happened to a king who took pride in his position. Notice how God humbled him. Such sin wasn’t trivial to God; it shouldn’t be to us either.

Additional Resources

Hallowing God's Name

Published by Grace To You for reading on March 16th.

"Hallowed be Thy name" (Matt. 6:9).

God is holy and deserves your highest respect and your humble obedience.

To most people the word hallowed elicits thoughts of Halloween, ivy-covered walls, or starchy religious traditions. But those are all far from its biblical meaning. "Hallowed" in Matthew 6:9 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. translates a Greek word that means "holy." When Christ said, "Hallowed be Thy name," He was saying in effect, "May Your name be regarded as holy." When you hallow God's name, you set it apart from everything common and give Him the place He deserves in your life.

Throughout Scripture, holiness is attributed to persons or things that are consecrated to God's service. The Sabbath day, for example, was to be kept holy—set apart from the other days (Ex. 20:8). The Israelite priests were to be considered holy because they rendered special service to the Lord (Lev. 21:8). As believers in Christ we are to be holy because we belong to God (1 Pet. 1:15).

Holiness also speaks of moral excellence and purity. God is called the "Holy One" (1 Pet. 1:15) not only because He is set apart from His creation, but also because He is pure and sinless in His character. That's why Isaiah pronounced a curse on himself when he saw the Lord and heard the angels crying out, "Holy, Holy, Holy, is the Lord of hosts, the whole earth is full of His glory" (Isa. 6:3- 5). He was overcome with a sense of his own human sinfulness in the presence of a holy God.

Such a God deserves your highest respect and reverence. He is your gracious and loving Father, but He is also the sovereign, majestic God of the universe. Consequently, you must guard against thinking of Him as a buddy or addressing Him flippantly.

Additionally, He deserves your humble obedience. You hallow His name only when your life is marked by righteousness and moral excellence.

May that be true of you today, and may you seek to honor Him in all that you do!

Suggestions for Prayer

Always approach God with a sense of respect and reverence.
Think of specific ways that you can hallow His name today. Ask Him for the grace to do so.

For Further Study

Read each of these verses, noting the specific ways you can glorify God: Joshua 7:19 19 And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. ; Psalms 50:23 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way `aright' Will I show the salvation of God. Psalm 51 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bathsheba. ; John 15:8 8 Herein is my Father glorified, that ye bear much fruit; and `so' shall ye be my disciples. ; Romans 15:5-6 5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. ; 1 Corinthians 6:20 20 for ye were bought with a price: glorify God therefore in your body. ; Philippians 2:9-11 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. ; and 2 Thessalonians 3:1 Chapter 3 1 Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also `it is' with you; .

Additional Resources

Morning Devotional by C.H. Spurgeon for March 16th

Published by C.H. Spurgeon for reading on March 16th.

Psalms 39:12 12 Hear my prayer, O Jehovah, and give ear unto my cry; Hold not thy peace at my tears: For I am a stranger with thee, A sojourner, as all my fathers were.

YES, O Lord, with Thee, but not to Thee. All my natural alienation from Thee, Thy grace has effectually removed; and now, in fellowship with Thyself, I walk through this sinful world as a pilgrim in a foreign country. Thou art a stranger in Thine own world. Man forgets Thee, dishonours Thee, sets up new laws and alien customs, and knows Thee not. When Thy dear Son came unto His own, His own received Him not. He was in the world, and the world was made by Him, and the world knew Him not. Never was foreigner so speckled a bird among the denizens of any land as Thy beloved Son among His mother's brethren. It is no marvel, then, if I who live the life of Jesus, should be unknown and a stranger here below. Lord, I would not be a citizen where Jesus was an alien. His pierced hand has loosened the cords which once bound my soul to earth, and now I find myself a stranger in the land. My speech seems to these Babylonians among whom I dwell an outlandish tongue, my manners are singular, and my actions are strange. A Tartar would be more at home in Cheapside than I could ever be in the haunts of sinners. But here is the sweetness of my lot: I am a stranger with Thee. Thou art my fellow-sufferer, my fellow-pilgrim. Oh, what joy to wander in such blessed society! My heart burns within me by the way when thou dost speak to me, and though I be a sojourner, I am far more blest than those who sit on thrones, and far more at home than those who dwell in their ceiled houses.

"To me remains nor place, nor time: My country is in every clime; I can be calm and free from care On any shore, since God is there.

While place we seek, or place we shun, The soul finds happiness in none: But with a God to guide our way, 'Tis equal joy to go or stay."

Evening Devotional by C.H. Spurgeon for March 16th

Published by C.H. Spurgeon for reading on March 16th.

Psalms 19:13 13 Keep back thy servant also from presumptuous `sins'; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression.

SUCH was the prayer of the "man after God's own heart." Did holy David need to pray thus? How needful, then, must such a prayer be for us babes in grace! It is as if he said, "Keep me back, or I shall rush headlong over the precipice of sin." Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it, and hold it in, that it rush not into mischief. What might not the best of us do if it were not for the checks which the Lord sets upon us both in providence and in grace! The psalmist's prayer is directed against the worst form of sin—that which is done with deliberation and wilfulness. Even the holiest need to be "kept back" from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins. "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry." What! do saints want warning against such sins as these? Yes, they do. The whitest robes, unless their purity be preserved by divine grace, will be defiled by the blackest spots. Experienced Christian, boast not in your experience; you will trip yet if you look away from Him who is able to keep you from falling. Ye whose love is fervent, whose faith is constant, whose hopes are bright, say not, "We shall never sin," but rather cry, "Lead us not into temptation." There is enough tinder in the heart of the best of men to light a fire that shall burn to the lowest hell, unless God shall quench the sparks as they fall. Who would have dreamed that righteous Lot could be found drunken, and committing uncleanness? Hazael said, "Is Thy servant a dog, that he should do this thing?" and we are very apt to use the same self-righteous question. May infinite wisdom cure us of the madness of self-confidence.

Conditional Grace

Published by John Piper for reading on March 16th.

For Thy name’s sake, O Lord, Pardon my iniquity, for it is great. Who is the man who fears the Lord? He will instruct him in the way he should choose. ( Psalms 25:11 11 For thy name's sake, O Jehovah, Pardon mine iniquity, for it is great. –12)

All the forgiveness and help of God are gracious and unmerited. But they are not all unconditional.

Our election and our regeneration are unconditional but subsequent blessings like ongoing forgiveness and guidance and help in trouble are conditional on our covenant-keeping.

This does not mean we lose security or assurance, for God has pledged himself to complete the work he began in the elect ( Philippians 1:6 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: ). He is at work within us to will and to do his good pleasure ( Philippians 2:12 12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; –13). He works in us what is pleasing in his sight ( Hebrews 13:21 21 make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom `be' the glory for ever and ever. Amen. ). He fulfills the conditions of the covenant through us ( Ezekiel 36:27 27 And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. ). Our security is as secure as God is faithful.

When we read Psalms 25 Chapter 25 1 Unto thee, O Jehovah, do I lift up my soul. 2 O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me. 3 Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause. 4 Show me thy ways, O Jehovah; Teach me thy paths. 5 Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day. 6 Remember, O Jehovah, thy tender mercies and thy lovingkindness; For they have been ever of old. 7 Remember not the sins of my youth, nor my transgressions: According to thy lovingkindness remember thou me, For thy goodness' sake, O Jehovah. 8 Good and upright is Jehovah: Therefore will he instruct sinners in the way. 9 The meek will he guide in justice; And the meek will he teach his way. 10 All the paths of Jehovah are lovingkindness and truth Unto such as keep his covenant and his testimonies. 11 For thy name's sake, O Jehovah, Pardon mine iniquity, for it is great. 12 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. 13 His soul shall dwell at ease; And his seed shall inherit the land. 14 The friendship of Jehovah is with them that fear him; And he will show them his covenant. 15 Mine eyes are ever toward Jehovah; For he will pluck my feet out of the net. 16 Turn thee unto me, and have mercy upon me; For I am desolate and afflicted. 17 The troubles of my heart are enlarged: Oh bring thou me out of my distresses. 18 Consider mine affliction and my travail; And forgive all my sins. 19 Consider mine enemies, for they are many; And they hate me with cruel hatred. 20 Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee. 21 Let integrity and uprightness preserve me, For I wait for thee. 22 Redeem Israel, O God, Out all of his troubles. Psalm 26 `A Psalm' of David. carefully, we see that there are conditions we meet in order to receive God’s guidance (v. 9), God’s lovingkindness (v.10), God’s instruction (v. 12), and God’s protection (v.20). But all this condition-keeping is done by “sinners” (vv. 8, 11). And notice that these covenant-keeping sinners who receive God’s guidance and protection are being preserved by their “integrity and uprightness” (v. 21).

In other words, even though we sin every day in various ways there is a profound difference between sinners who keep God’s covenant (v. 10) and those who don’t. I urge you to search your heart in the light of this Psalm to know if you “wait for the Lord” (v. 21) and “take refuge in him” (v. 20) and “fear” him (v. 12) and are “humble” before him (v. 9) and “keep his covenant” (v. 10). These are the sinners whom God will guide and protect.