The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. ( Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. )

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God.

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace.

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards it from being nullified through human boasting.

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” ( Hebrews 10:29 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? ). God’s making us holy is the work of his Spirit; but the Spirit works through faith in the gospel.

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. They are not the same kind of work, but they are both works of grace. Sanctification and justification are “grace upon grace” ( John 1:16 16 For of his fulness we all received, and grace for grace. ).

The corollary of free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.