They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. ( 2 Thessalonians 1:9 9 who shall suffer punishment, `even' eternal destruction from the face of the Lord and from the glory of his might, –10)

Paul describes the second coming of Christ as hope and terror.

Jesus Christ is coming back not only to effect the final salvation of his people, but through his salvation “to be glorified in his saints, and to be marveled at among all who have believed.”

A final comment concerns history’s climax as John pictures the New Jerusalem, the glorified church, in Revelation 21:23: 23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb. “The city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.”

God the Father and God the Son are the light in which Christians will live their eternity.

This is the consummation of God’s goal in all of history: to display his glory for all to see and praise. The prayer of the Son confirms the final purpose of the Father: “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” ( John 17:24 24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. ).

We may conclude that the chief end of God is to glorify God and enjoy himself forever. He stands supreme at the center of his own affections. For that very reason, he is a self-sufficient and inexhaustible fountain of grace.