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Double Security

A devotional by John Piper for reading on November 20th

When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. ( Hebrews 6:17 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; –18)

Holidays are dangerous times of discouragement. The expectations for gladness are higher, so realities of sadness are heavier. You’re supposed to be gloomy in February; so it’s more tolerable then. But Thanksgiving and Christmas are supposed to be festive. Hence the double whammy of discouragement.

May I offer some preventative medicine from Hebrews 6 Chapter 6 1 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, 2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and `then' fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: 10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. 13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself, 14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And thus, having patiently endured, he obtained the promise. 16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: 19 which we have as an anchor of the soul, `a hope' both sure and stedfast and entering into that which is within the veil; 20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. ?

“. . . God desired to show more convincingly . . .”

This text assumes that God had already said enough to give us encouragement. But God is not a God of minimums. His aim is not to speak as few encouraging words as possible. He speaks some words to give us hope. Then, being the effusive God he is, he says to himself, “This is good. I like doing this. I think that I shall do this again.” And so he speaks some more words of encouragement.

But not just more. They are better. He moves from simple promises (which are infallible and infinitely trustworthy!) to oaths. And not just any oaths, but the best and highest kind — oaths based on himself. Why? Not because his word is weak. But because we are weak, and he is patient.

He desires to “show” — prove, demonstrate, point out, represent, display, reveal, drive home — the hopefulness of our future. He really wants us to feel this. He goes the second (and third and fourth) mile to help us feel encouraged. This is what he wants. This is what he really wants. “When God desired to show more convincingly . . .”

“. . . that we might have strong encouragement . . .”

How encouraged does God want us to feel? He said, “Strong encouragement!” Note the word! He might have said, “great encouragement” or “big encouragement” or “deep encouragement.” They would all be true. But the word is really “strong.” Encouragement that stands against seasonal downers. Preach this to yourself: “God desires me to have strong encouragement!” “God really desires me to have strong encouragement!”

“. . . to hold fast to the hope set before us . . .”

There are good times in this life. But let’s face it: the days are evil, our imperfections frustrate us, and we are getting old, and moving toward the grave. If in this life only we have hoped in Christ we are of all people most to be pitied. There are good times yet to come in this life. But even these are rubbish compared to the surpassing worth of gaining Christ.

Even here we can rejoice with joy unspeakable and full of glory. But only because there is a “hope set before us.” Reach out and seize it. God encourages you to. Take it now. Enjoy it now. Be encouraged by it now. Be strongly encouraged. Because your hope is secured with double infiniteness: the promise of God and the oath of God.



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