Acts 16:1-15 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. 2 The same was well reported of by the brethren that were at Lystra and Iconium. 3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. 4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. 5 So the churches were strengthened in the faith, and increased in number daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8 and passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a `Roman' colony: and we were in this city tarrying certain days. 13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. 14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide `there'. And she constrained us.

Have you ever prayed about a situation, felt confident of God’s will, and made your plans, only to discover the door has suddenly slammed shut? Maybe it was relocation to another city, a relationship leading toward marriage, or a job opportunity that seemed so promising. Whatever the situation, the result was confusion, disappointment, and maybe even despair. What was God doing?

Paul and Silas had a similar experience on their second missionary journey. After originally intending to visit previous church plants, they instead decided to move into new territory with the gospel. But the Holy Spirit forbade them from going into Asia (modern-day Turkey). So they went north to Mysia with the intention of heading east to Bithynia. Yet once again the Holy Spirit closed the door.

At that point, they may have wondered why God would prevent them from preaching the gospel. After all, hadn’t Jesus given them the Great Commission (Matt. 28:19-20)? The answer came to Paul in a dream as the Lord redirected them to Greece—a nation with great metropolitan cities. From there, the gospel could spread more rapidly, and eventually Paul circled around to Ephesus, bringing the gospel to Asia. By the time John wrote Revelation, there were at least seven churches on that continent.

God often uses closed doors to redirect us into His perfect will and timing. Therefore, the wisest response is to rely on His infinite wisdom, wait for His clear direction, and follow the Holy Spirit’s promptings. God’s redirection brings blessing if we’ll simply trust and obey.

Bible in One Year: Titus 1-3 Chapter 1 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness, 2 in hope of eternal life, which God, who cannot lie, promised before times eternal; 3 but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour; 4 to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge; 6 if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. 7 For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre; 8 but given to hospitality, as lover of good, sober-minded, just, holy, self-controlled; 9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers. 10 For there are many unruly men, vain talkers and deceivers, specially they of the circumcision, 11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake. 12 One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons. 13 This testimony is true. For which cause reprove them sharply, that they may be sound in the faith, 14 not giving heed to Jewish fables, and commandments of men who turn away from the truth. 15 To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. 16 They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Chapter 2 1 But speak thou the things which befit the sound doctrine: 2 that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience: 3 that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; 4 that they may train the young women to love their husbands, to love their children, 5 `to be' sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed: 6 the younger men likewise exhort to be sober-minded: 7 in all things showing thyself an ensample of good works; in thy doctrine `showing' uncorruptness, gravity, 8 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. 9 `Exhort' servants to be in subjection to their own masters, `and' to be well-pleasing `to them' in all things; not gainsaying; 10 not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. 11 For the grace of God hath appeared, bringing salvation to all men, 12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; 13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. 15 These things speak and exhort and reprove with all authority. Let no man despise thee. Chapter 3 1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, 2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men. 3 For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another. 4 But when the kindness of God our Saviour, and his love toward man, appeared, 5 not by works `done' in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 which he poured out upon us richly, through Jesus Christ our Saviour; 7 that, being justified by his grace, we might be made heirs according to the hope of eternal life. 8 Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men: 9 but shun foolish questionings, and genealogies, and strifes, and fightings about law; for they are unprofitable and vain. 10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned. 12 When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter. 13 Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14 And let our `people' also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Salute them that love us in faith. Grace be with you all. , Philemon 1 Chapter 1 1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow-worker, 2 and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in thy house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always, making mention of thee in my prayers, 5 hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints; 6 that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. 7 For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother. 8 Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting, 9 yet for love's sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus: 10 I beseech thee for my child, whom I have begotten in my bonds, Onesimus, 11 who once was unprofitable to thee, but now is profitable to thee and to me: 12 whom I have sent back to thee in his own person, that is, my very heart: 13 whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel: 14 but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will. 15 For perhaps he was therefore parted `from thee' for a season, that thou shouldest have him for ever; 16 no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord. 17 If then thou countest me a partner, receive him as myself. 18 But if he hath wronged the at all, or oweth `thee' aught, put that to mine account; 19 I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides. 20 Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ. 21 Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say. 22 But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you. 23 Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee; 24 `and so do' Mark, Aristarchus, Demas, Luke, my fellow-workers. 25 The grace of our Lord Jesus Christ be with your spirit. Amen.