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Reconciling Love and War

A devotional by InTouch Ministries for reading on July 5th

Luke 6:27-31 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the `one' cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise.

One area of confusion about war is the apparent discrepancy between Jesus’ words and God’s approval of battle in the Old Testament. Can such dissimilar teachings be reconciled? How can the God who told Israel to destroy the Canaanites (Deut. 20:17) be the same one who said, “Love your enemies” ( Luke 6:27 27 But I say unto you that hear, Love your enemies, do good to them that hate you, )?

To correctly interpret biblical passages like these, it’s important to understand their context. In Luke 6 Chapter 6 1 Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. 2 But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day? 3 And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him; 4 how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone? 5 And he said unto them, The Son of man is lord of the sabbath. 6 And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. 7 And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him. 8 But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth. 9 And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it? 10 And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did `so': and his hand was restored. 11 But they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God. 13 And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: 14 Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, 15 and Matthew and Thomas, and James `the son' of Alphaeus, and Simon who was called the Zealot, 16 and Judas `the son' of James, and Judas Iscariot, who became a traitor; 17 and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; 18 and they that were troubled with unclean spirits were healed. 19 And all the multitude sought to touch him; for power came forth from him, and healed `them' all. 20 And he lifted up his eyes on his disciples, and said, Blessed `are' ye poor: for yours is the kingdom of God. 21 Blessed `are' ye that hunger now: for ye shall be filled. Blessed `are' ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you `from their company', and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap `for joy': for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you, ye that are full now! for ye shall hunger. Woe `unto you', ye that laugh now! for ye shall mourn and weep. 26 Woe `unto you', when all men shall speak well of you! for in the same manner did their fathers to the false prophets. 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the `one' cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do `them' good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. 37 And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: 38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. 39 And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit? 40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. 41 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye. 43 For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit. 44 For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil `man' out of the evil `treasure' bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like: 48 he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded. 49 But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great. , Jesus was speaking about personal conflicts, not national wars. As children of God, we are to emulate Him by being “kind to ungrateful and evil men” ( Luke 6 Chapter 6 1 Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. 2 But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day? 3 And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him; 4 how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone? 5 And he said unto them, The Son of man is lord of the sabbath. 6 And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. 7 And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him. 8 But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth. 9 And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it? 10 And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did `so': and his hand was restored. 11 But they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God. 13 And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: 14 Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, 15 and Matthew and Thomas, and James `the son' of Alphaeus, and Simon who was called the Zealot, 16 and Judas `the son' of James, and Judas Iscariot, who became a traitor; 17 and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; 18 and they that were troubled with unclean spirits were healed. 19 And all the multitude sought to touch him; for power came forth from him, and healed `them' all. 20 And he lifted up his eyes on his disciples, and said, Blessed `are' ye poor: for yours is the kingdom of God. 21 Blessed `are' ye that hunger now: for ye shall be filled. Blessed `are' ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you `from their company', and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap `for joy': for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you, ye that are full now! for ye shall hunger. Woe `unto you', ye that laugh now! for ye shall mourn and weep. 26 Woe `unto you', when all men shall speak well of you! for in the same manner did their fathers to the false prophets. 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the `one' cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do `them' good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. 37 And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: 38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. 39 And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit? 40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. 41 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye. 43 For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit. 44 For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil `man' out of the evil `treasure' bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like: 48 he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded. 49 But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great. :35).

In order to clarify this issue, we must distinguish between commands issued to nations and instructions given to individuals. The Lord has bestowed certain responsibilities upon governments. He calls them ministers of God for good and entrusts them with avenging evil (Rom. 13:4). But to individuals, He says, “Never take your own revenge” (Rom. 12:19).

God allows governments to engage in warfare for the protection of those being harmed. On the battlefield, a soldier with a humble mindset carries out his duties because he is obedient to the authority of his government (Rom. 13:1-2). That’s very different from individuals seeking their own revenge—murder is a man or woman’s vengeful response to anger or jealousy; it is motivated by a desire to destroy another person and often also results in self-destruction.

There have been times when war has led to peace between nations. But we’ll never experience inner peace if we battle individuals who wrong us.

Bible in One Year: Psalms 139-144 Chapter 139 1 O Jehovah, thou hast searched me, and known `me'. 2 Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off. 3 Thou searchest out my path and my lying down, And art acquainted with all my ways. 4 For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether. 5 Thou hast beset me behind and before, And laid thy hand upon me. 6 `Such' knowledge is too wonderful for me; It is high, I cannot attain unto it. 7 Whither shall I go from thy Spirit? Or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, And thy right hand shall hold me. 11 If I say, Surely the darkness shall overwhelm me, And the light about me shall be night; 12 Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike `to thee'. 13 For thou didst form my inward parts: Thou didst cover me in my mother's womb. 14 I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well. 15 My frame was not hidden from thee, When I was made in secret, `And' curiously wrought in the lowest parts of the earth. 16 Thine eyes did see mine unformed substance; And in thy book they were all written, `Even' the days that were ordained `for me', When as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! How great is the sum of them! 18 If I should count them, they are more in number than the sand: When I awake, I am still with thee. 19 Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men. 20 For they speak against thee wickedly, And thine enemies take `thy name' in vain. 21 Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: They are become mine enemies. 23 Search me, O God, and know my heart: Try me, and know my thoughts; 24 And see if there be any wicked way in me, And lead me in the way everlasting. Psalm 140 For the Chief Musician. A Psalm of David. Chapter 140 1 Deliver me, O Jehovah, from the evil man; Preserve me from the violent man: 2 Who devise mischiefs in their heart; Continually do they gather themselves together for war. 3 They have sharpened their tongue like a serpent; Adders' poison is under their lips. Selah 4 Keep me, O Jehovah, from the hands of the wicked; Preserve me from the violent man: Who have purposed to thrust aside my steps. 5 The proud have hid a snare for me, and cords; They have spread a net by the wayside; They have set gins for me. Selah 6 I said unto Jehovah, Thou art my God: Give ear unto the voice of my supplications, O Jehovah. 7 O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, `lest' they exalt themselves. Selah 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him. 12 I know that Jehovah will maintain the cause of the afflicted, And justice for the needy. 13 Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence. Psalm 141 A Psalm of David. Chapter 141 1 Jehovah, I have called upon thee; make haste unto me: Give ear unto my voice, when I call unto thee. 2 Let my prayer be set forth as incense before thee; The lifting up of my hands as the evening sacrifice. 3 Set a watch, O Jehovah, before my mouth; Keep the door of my lips. 4 Incline not my heart to any evil thing, To practise deeds of wickedness With men that work iniquity: And let me not eat of their dainties. 5 Let the righteous smite me, `it shall be' a kindness; And let him reprove me, `it shall be as' oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue. 6 Their judges are thrown down by the sides of the rock; And they shall hear my words; for they are sweet. 7 As when one ploweth and cleaveth the earth, Our bones are scattered at the mouth of Sheol. 8 For mine eyes are unto thee, O Jehovah the Lord: In thee do I take refuge; leave not my soul destitute. 9 Keep me from the snare which they have laid for me, And from the gins of the workers of iniquity. 10 Let the wicked fall into their own nets, Whilst that I withal escape. Psalm 142 Maschil of David, when he was in the cave; a Prayer. Chapter 142 1 I cry with my voice unto Jehovah; With my voice unto Jehovah do I make supplication. 2 I pour out my complaint before him; I show before him my trouble. 3 When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me. 4 Look on `my' right hand, and see; For there is no man that knoweth me: Refuge hath failed me; No man careth for my soul. 5 I cried unto thee, O Jehovah; I said, Thou art my refuge, My portion in the land of the living. 6 Attend unto my cry; For I am brought very low: Deliver me from my persecutors; For they are stronger than I. 7 Bring my soul out of prison, That I may give thanks unto thy name: The righteous shall compass me about; For thou wilt deal bountifully with me. Psalm 143 A Psalm of David. Chapter 143 1 Hear my prayer, O Jehovah; give ear to my supplications: In thy faithfulness answer me, `and' in thy righteousness. 2 And enter not into judgment with thy servant; For in thy sight no man living is righteous. 3 For the enemy hath persecuted my soul; He hath smitten my life down to the ground: He hath made me to dwell in dark places, as those that have been long dead. 4 Therefore is my spirit overwhelmed within me; My heart within me is desolate. 5 I remember the days of old; I meditate on all thy doings; I muse on the work of thy hands. 6 I spread forth my hands unto thee: My soul `thirsteth' after thee, as a weary land. Selah 7 Make haste to answer me, O Jehovah; my spirit faileth: Hide not thy face from me, Lest I become like them that go down into the pit. 8 Cause me to hear thy lovingkindness in the morning; For in thee do I trust: Cause me to know the way wherein I should walk; For I lift up my soul unto thee. 9 Deliver me, O Jehovah, from mine enemies: I flee unto thee to hide me. 10 Teach me to do thy will; For thou art my God: Thy Spirit is good; Lead me in the land of uprightness. 11 Quicken me, O Jehovah, for thy name's sake: In thy righteousness bring my soul out of trouble. 12 And in thy lovingkindness cut off mine enemies, And destroy all them that afflict my soul; For I am thy servant. Psalm 144 `A Psalm' of David. Chapter 144 1 Blessed be Jehovah my rock, Who teacheth my hands to war, `And' my fingers to fight: 2 My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and he in whom I take refuge; Who subdueth my people under me. 3 Jehovah, what is man, that thou takest knowledge of him? Or the son of man, that thou makest account of him? 4 Man is like to vanity: His days are as a shadow that passeth away. 5 Bow thy heavens, O Jehovah, and come down: Touch the mountains, and they shall smoke. 6 Cast forth lightning, and scatter them; Send out thine arrows, and discomfit them. 7 Stretch forth thy hand from above; Rescue me, and deliver me out of great waters, Out of the hand of aliens; 8 Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: Upon a psaltery of ten strings will I sing praises unto thee. 10 Thou art he that giveth salvation unto kings; Who rescueth David his servant from the hurtful sword. 11 Rescue me, and deliver me out of the hand of aliens, Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood. 12 When our sons shall be as plants grown up in their youth, And our daughters as corner-stones hewn after the fashion of a palace; 13 `When' our garners are full, affording all manner of store, `And' our sheep bring forth thousands and ten thousands in our fields; 14 `When' our oxen are well laden; `When there is' no breaking in, and no going forth, And no outcry in our streets: 15 Happy is the people that is in such a case; `Yea', happy is the people whose God is Jehovah. Psalm 145 `A' `Psalm' `of' praise; of David.




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