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Our True Identity

A devotional by InTouch Ministries for reading on December 21st

Ephesians 1:3-8 3 Blessed `be' the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly `places' in Christ: 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: 5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he made to abound toward us in all wisdom and prudence,

When I hear a believer say, “I’m just a sinner,” I feel like responding, “That’s what you used to be.” A lot of folks cling to a view of themselves as a patched-up, slightly-better-than-before version of their old self. The Word of God contradicts that opinion: “If anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:17). In fact, according to Scripture, we’re dramatically different once we are complete in the Lord.

The question is, Will Christians trust in what they feel, or will they believe what God says about them? His Word calls us saints (Rom. 1:7), disciples ( John 13:34-35 34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. ), and fellow heirs with Christ (Rom. 8:17). If your opinion is that you are “just a sinner,” then you cannot fully experience and enjoy your identity as a follower of God.

Believing what the Lord says about our new self is a choice. Satan certainly schemes to convince believers that Scripture doesn’t apply to them. He knows that people held captive by spiritual poverty back away from opportunities to share the gospel and serve God’s kingdom. It’s much easier to spiritually bankrupt someone who already thinks of himself as “just a sinner” than it is to conquer a disciple who knows he is a child of the loving heavenly Father.

Our true identity is defined not by our past actions but by the Savior’s. Jesus purchased our lives with His blood and brought us into relationship with the Father, who adopted us as His beloved children. We have every reason to hold our heads high, stand firm, and courageously proclaim the gospel.

Bible in One Year: Hebrews 12-13 Chapter 12 1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. 3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls. 4 Ye have not yet resisted unto blood, striving against sin: 5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom `his' father chasteneth not? 8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they indeed for a few days chastened `us' as seemed good to them; but he for `our' profit, that `we' may be partakers of his holiness. 11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness. 12 Wherefore lift up the hands that hang down, and the palsied knees; 13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed. 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 15 looking carefully lest `there be' any man that falleth short of the grace of God; lest any root of bitterness springing up trouble `you', and thereby the many be defiled; 16 lest `there be' any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright. 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind `in his father,' though he sought is diligently with tears. 18 For ye are not come unto `a mount' that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, 19 and the sound of a trumpet, and the voice of words; which `voice' they that heard entreated that no word more should be spoken unto them; 20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; 21 and so fearful was the appearance, `that' Moses said, I exceedingly fear and quake: 22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, 23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than `that of' Abel. 25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned `them' on earth, much more `shall not' we `escape' who turn away from him that `warneth' from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this `word', Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. Chapter 13 1 Let love of the brethren continue. 2 Forget not to show love unto strangers: for thereby some have entertained angels unawares. 3 Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body. 4 `Let' marriage `be' had in honor among all, and `let' the bed `be' undefiled: for fornicators and adulterers God will judge. 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. 6 So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me? 7 Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith. 8 Jesus Christ `is' the same yesterday and to-day, `yea' and for ever. 9 Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited. 10 We have an altar, whereof they have no right to eat that serve the tabernacle. 11 For the bodies of those beasts whose blood is brought into the holy place by the high priest `as an offering' for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. 13 Let us therefore go forth unto him without the camp, bearing his reproach. 14 For we have not here an abiding city, but we seek after `the city' which is to come. 15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17 Obey them that have the rule over you, and submit `to them': for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this `were' unprofitable for you. 18 Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19 And I exhort `you' the more exceedingly to do this, that I may be restored to you the sooner. 20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, `even' our Lord Jesus, 21 make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom `be' the glory for ever and ever. Amen. 22 But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words. 23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you. 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all. Amen.




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