Ecclesiastes 2:1-23 Chapter 2 1 I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity. 2 I said of laughter, It is mad; and of mirth, What doeth it? 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding `me' with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; 7 I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; 8 I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor. 11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what `can' the man `do' that cometh after the king? `even' that which hath been done long ago. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. 16 For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool! 17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind. 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun? 23 For all his days are `but' sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

Not only was King Solomon the wisest man who ever lived ( 1 Kings 3:12 12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee. ); he was also blessed with wealth beyond imagination and the privilege of building God’s temple. So we might expect him to know deep contentment.

In searching for that profound fulfillment, Solomon devoted himself to exploring all kinds of things. Ecclesiastes tells us that he indulged in the pleasures of the world, even dabbling in pursuits he recognized as folly to see if there was anything worthwhile in them. But the satisfaction Solomon sought evaded him, and he concluded that self-indulgence was without value.

To feel content, the king tried another avenue: personal achievement. He undertook great projects, such as building houses for himself, improving the environment with gardens and parks, and carrying out an extensive irrigation project (Eccl. 2:4-6). The king had everything he could ever need to enjoy life, but in the end, he concluded it was all without meaning.

The story has a familiar ring, doesn’t it? Our world has many highly educated and successful people, but there is also much dissatisfaction. Our culture pursues pleasure and does not accept limits on its passions. Sadly, such lack of restraint has ruined countless lives.

Solomon possessed the wisdom and resources to accomplish whatever he decided to do. Yet the goals that he pursued brought no lasting contentment. He concluded that the best course was to obey God (Eccl. 12:13). True enjoyment comes only when we align ourselves with His will. Any other way is meaningless.

Bible in One Year: 1 Corinthians 11-13 Chapter 11 1 Be ye imitators of me, even as I also am of Christ. 2 Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoreth his head. 5 But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. 6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. 7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man: 9 for neither was the man created for the woman; but the woman for the man: 10 for this cause ought the woman to have `a sign of' authority on her head, because of the angels. 11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. 12 For as the woman is of the man, so is the man also by the woman; but all things are of God. 13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God. 17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. 18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it. 19 For there must be also factions among you, that they that are approved may be made manifest among you. 20 When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper: 21 for in your eating each one taketh before `other' his own supper; and one is hungry, and another is drunken. 22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not. 23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. 25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink `it', in remembrance of me. 26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come. 27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But let a man prove himself, and so let him eat of the bread, and drink of the cup. 29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. 30 For this cause many among you are weak and sickly, and not a few sleep. 31 But if we discerned ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, wait one for another. 34 If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come. Chapter 12 1 Now concerning spiritual `gifts', brethren, I would not have you ignorant. 2 Ye know that when ye were Gentiles `ye were' led away unto those dumb idols, howsoever ye might led. 3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are diversities of ministrations, and the same Lord. 6 And there are diversities of workings, but the same God, who worketh all things in all. 7 But to each one is given the manifestation of the Spirit to profit withal. 8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: 9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; 10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another `divers' kinds of tongues; and to another the interpretation of tongues: 11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will. 12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those `parts' of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely `parts' have more abundant comeliness; 24 whereas our comely `parts' have no need: but God tempered the body together, giving more abundant honor to that `part' which lacked; 25 that there should be no schism in the body; but `that' the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or `one' member is honored, all the members rejoice with it. 27 Now ye are the body of Christ, and severally members thereof. 28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, `divers' kinds of tongues. 29 Are all apostles? are all prophets? are all teachers? are all `workers of' miracles? 30 have all gifts of healings? do all speak with tongues? do all interpret? 31 But desire earnestly the greater gifts. And moreover a most excellent way show I unto you. Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.