Hebrews 12:14-15 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 15 looking carefully lest `there be' any man that falleth short of the grace of God; lest any root of bitterness springing up trouble `you', and thereby the many be defiled;

Scripture stresses the importance of pardoning those who have offended us. While it may feel natural to pull away from hurtful people, refusing to forgive has consequences far worse than the pain of being wronged. Unforgiveness ...

Harms family interactions. Have you ever tried to maintain a growing relationship with an individual who’s rooted in bitterness? You can’t do it, because that person is fixated on unhealthy feelings about someone else. Moreover, it’s hard to spend time with anyone consumed by resentment, because such people simply cease being likable.

Hinders prayer life. Unforgiveness is sin, and unconfessed sin creates “static” in a believer’s relationship with God. So it’s important to forgive others before prayer or worship (Matt. 5:23-24).

Damages one’s personal witness. The highlight of your testimony is salvation, which centers around the truth that the Lord has forgiven all your sins. How can you stress the importance of this if your listener can’t see even a hint of forgiveness in your own life?

Thwarts spiritual growth. God will not bless sinful actions. And so, if you are living a life mired in unforgiveness, you cannot expect Him to shower you with His blessings. By persisting in disobedience, you disrupt intimate fellowship with the Lord and put yourself in a dangerous position.

Is there anyone you need to forgive today? Don’t let another day pass without granting that forgiveness. There is more at stake than you may have realized.

Bible in One Year: Galatians 1-3 Chapter 1 1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), 2 and all the brethren that are with me, unto the churches of Galatia: 3 Grace to you and peace from God the Father, and our Lord Jesus Christ, 4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: 5 to whom `be' the glory for ever and ever. Amen. 6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7 which is not another `gospel' only there are some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. 10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ. 11 For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. 12 For neither did I receive it from man, nor was I taught it, but `it came to me' through revelation of Jesus Christ. 13 For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14 and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me, `even' from my mother's womb, and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother. 20 Now touching the things which I write unto you, behold, before God, I lie not. 21 Then I came unto the regions of Syria and Cilicia. 22 And I was still unknown by face unto the churches of Judaea which were in Christ: 23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; 24 and they glorified God in me. Chapter 2 1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2 And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. 3 But not even Titus who was with me, being a Greek, was compelled to be circumcised: 4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: 7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with `the gospel' of the circumcision 8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); 9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10 only `they would' that we should remember the poor; which very thing I was also zealous to do. 11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before `them' all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought. Chapter 3 1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2 This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4 Did ye suffer so many things in vain? if it be indeed in vain. 5 He therefore that supplieth to you the Spirit, and worketh miracles among you, `doeth he it' by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, `saying,' In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; `and it was' ordained through angels by the hand of a mediator. 20 Now a mediator is not `a mediator' of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith. 25 But now faith that is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus. 29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.