“What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, ‘You shall not covet’” ( Romans 7:7 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: ).

God’s holy standard exposes man’s rebellious heart.

So far in Romans, Paul has told us what the law can’t do: it can’t save us (3—5) or sanctify us (6). At this point the apostle anticipates and answers a question that naturally arises: What, then, was the purpose of the law? Was it evil? In the next few days we’re going to consider three important purposes the law served.

First, the law reveals sin. Sin is a violation of God’s righteous standard ( 1 John 3:4 4 Every one that doeth sin doeth also lawlessness; and sin is lawlessness. ); if no such standard existed, there would be no sin. In Romans 3:20 20 because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin. Paul said that “through the Law comes the knowledge of sin.” Romans 4:15 15 for the law worketh wrath; but where there is no law, neither is there transgression. adds, “Where there is no law, neither is there violation,” and Romans 5:13 13 for until the law sin was in the world; but sin is not imputed when there is no law. reveals that “sin is not imputed when there is no law.”

To the question “Is the Law sin?” Paul replies emphatically, “May it never be!” Such a question is as absurd as it is blasphemous; an evil law could never proceed from a holy God. Paul goes on to say, “I would not have come to know sin except through the Law.” The law brought the proud Pharisee Saul of Tarsus face to face with his utter sinfulness, revealing his need for a Savior and preparing his heart for his life-changing encounter with the Lord Jesus Christ on the road to Damascus.

The specific commandment Paul cites, the injunction against coveting, is revealing. Coveting is an internal attitude, not an external act. It was the realization that God’s law applied to his attitudes, not merely his external behavior, that devastated Paul. He was forced to realize that all his external self-righteousness was worthless because his heart wasn’t right.

I pray that you too will be “obedient from the heart to that form of teaching to which you were committed” (Rom. 6:17).

Suggestions for Prayer

Pray with the psalmist, “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. 139:23-24).

For Further Study

Read Isaiah 1:14-20 14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them. 15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it. ; Amos 5:21-27 21 I hate, I despise your feasts, and I will take no delight in your solemn assemblies. 22 Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts. 23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. 24 But let justice roll down as waters, and righteousness as a mighty stream. 25 Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel? 26 Yea, ye have borne the tabernacle of your king and the shrine of your images, the star of your god, which ye made to yourselves. 27 Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts. ; Matthew 23:25-28 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. . What does God think of mere outward conformity to His law?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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