“[Christ] existed in the form of God” ( Philippians 2:6 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, ).

Christ possesses the very nature of God.

In the second part of John Bunyan’s Pilgrim’s Progress, Christiana and her children travel toward the Celestial Country. During their pilgrimage, Interpreter introduces them to one of his male servants, whose name is Great-heart. When Christiana asks Great-heart to explain the nature of Christ’s forgiveness, part of his answer is: “He [Christ] has two natures in one Person, easy to distinguish but impossible to divide. There is a righteousness that belongs to both of these natures, and each righteousness is essential to that nature, so that one might as easily kill that nature as to separate its righteousness from it.” Bunyan was affirming through his character Great-heart what Scripture says of Christ: He is God.

The apostle Paul stated the same truth, saying that Christ “existed in the form of God” (Phil. 2:6). The Greek word translated “existed” (huparcho) is not the common verb for “being” (eimi). Huparcho stresses the essence of a person’s nature—his continuous state or condition. It expresses what one is, unalterably and inalienably, by nature. Paul’s point was that Jesus Christ is unalterably and continuously existing in the form of God.

Clarifying the meaning of the Greek word translated “form” (morphe) is crucial to a proper understanding of this verse. According to respected Greek scholars Moulton and Milligan, morphe “always signifies a form which truly and fully expresses the being which underlies it.” The word describes essential being or nature—in this case the essential being of God.

In using the word morphe in Philippians 2 Chapter 2 1 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. 17 Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all: 18 and in the same manner do ye also joy, and rejoice with me. 19 But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will care truly for your state. 21 For they all seek their own, not the things of Jesus Christ. 22 But ye know the proof of him, that, as a child `serveth' a father, `so' he served with me in furtherance of the gospel. 23 Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24 but I trust in the Lord that I myself also shall come shortly. 25 But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need; 26 since he longed after you all, and was sore troubled, because ye had heard that he was sick: 27 for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28 I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29 Receive him therefore in the Lord with all joy; and hold such in honor: 30 because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me. , Paul was saying Jesus possessed the unchangeable, essential nature of God. That interpretation of the first phrase of verse 6 is strengthened by the second phrase, which says Jesus was equal with God. Being in the form of God speaks of Christ’s equality with God.

Perhaps, like Great-heart, you know someone who needs to be grounded in the fundamental doctrines of God’s Word. Just as Great-heart helped Christiana, so also you can help someone learn about the deity of Christ and other great truths of God’s Word.

Suggestions for Prayer

Pray for an opportunity to teach someone the basic doctrine of Christ’s nature.

For Further Study

Memorize Colossians 2:9 9 for in him dwelleth all the fulness of the Godhead bodily, , a verse that proves the deity of Christ.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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