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Is Assurance Objective or Subjective?

A devotional by Grace To You for reading on July 2nd

“Test yourselves to see if you are in the faith; examine yourselves!” ( 2 Corinthians 13:5 5 Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate. ).

True believers will see the glory of Christ reflected in their lives when they examine the genuineness of their salvation.

Assurance of one’s salvation has been a key issue throughout the history of the church, especially the Reformers’ reaction to the Roman Catholic Church’s assertion that since salvation is a joint effort between man and God, the outcome is in doubt until the end. John Calvin, the leading sixteenth-century Reformer, taught that believers can and should be assured of their salvation. He made the grounds for assurance objective, urging believers to look to the promises in God’s Word to gain a sense of personal assurance.

Later Reformed theologians (including the seventeenth-century English Reformers known as Puritans), however, recognized that genuine Christians often lacked assurance. So they emphasized the need for practical evidences of salvation in a believer’s life. Thus they tended to emphasize a subjective means of establishing assurance, counseling people to examine their attitudes and actions for evidence of their election.

The question is: Should Christians derive assurance through the objective promises of Scripture or through subjective self-examination? The Bible teaches that both will lead to assurance. The objective basis for salvation is the finished work of Christ on our behalf, including the promises of Scripture (2 Cor. 1:20). The subjective support is the ongoing work of the Holy Spirit in the lives of Christians, including His convicting and sanctifying ministries. Romans 15:4 4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope. refers to both aspects of assurance: “Whatever was written in earlier times was written for our instruction, that through perseverance [subjective] and the encouragement of the Scriptures [objective] we might have hope.”

The Holy Spirit applies both grounds of assurance to believers: He “bears witness with our spirit that we are children of God” (Rom. 8:16). Are you sure of your salvation? Ask yourself the objective question: “Do I believe?” If you truly believe, you can be sure you are saved ( John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ; Acts 16:31 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. ). The subjective question is: “Is my faith real?” That’s why Paul said, “Test yourselves to see if you are in the faith; examine yourselves!” ( 2 Corinthians 13:5 5 Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate. ). Use the remaining days of this month as an opportunity to take the test.

Suggestions for Prayer

Ask God to reveal your true heart attitude toward Him. Make Psalms 139:23-24 23 Search me, O God, and know my heart: Try me, and know my thoughts; 24 And see if there be any wicked way in me, And lead me in the way everlasting. Psalm 140 For the Chief Musician. A Psalm of David. your prayer.

For Further Study

Read 2 Corinthians 3:18 18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. .

  • How might this be considered part of Paul’s test?
  • What should true believers be looking for in their lives?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Copyright 2017 by John MacArthur. Used by permission from Grace to You.