"If you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, 'Do not commit adultery,' also said, 'Do not commit murder.' Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law" (
James 2:9-11
9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. 10 For whosoever shall keep the whole law, and yet stumble in one `point', he is become guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
).
You sin when you fall short of God’s holy standard or go beyond the limits of His law.
Many people attempt to justify their sinfulness by categorizing sins according to their apparent severity. For example, telling a "little white lie" isn't as serious to them as committing perjury; cheating on their income tax isn't as serious as robbing a bank. Others see God's law as a series of detached injunctions, and assume they can gain credit with God by keeping one law even if they break the others. In the final analysis, if the laws they don't break outweigh the laws they do, they think everything will be OK.
Apparently some of those to whom James wrote had the same misconceptions, believing sins like prejudice, partiality, and indifference to the poor weren't as serious as sins like murder and adultery. Or perhaps they believed they could make up for their favoritism by keeping God's law in other areas.
Both of those views are erroneous and potentially damning because God's law isn't a series of detached injunctions or a way of gaining credit with God. It's a unified representation of His holy nature. Even though all sins aren't equally heinous or damaging, from God's perspective every sin violates His standard. When you break one law, you break them all and are characterized as a sinner and transgressor.
"Sin" in verse 9 speaks of missing the mark and falling short of God's holy standard. "Transgressors" refers to going beyond the accepted limits. One says you've fallen short; the other says you've gone too far. Both are equal violations of God's holiness. You must see all sin as an affront to Him and never compound your sin by attempting to hide it, justify it, or counterbalance it with good works.
Suggestions for Prayer
- Memorize
1 John 1:9
9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
and always confess your sin whenever you violate God's holy law.
- Praise God for pitying our plight as sinners and providing a Savior.
For Further Study
Read
Galatians 3:10-29
10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; `and it was' ordained through angels by the hand of a mediator. 20 Now a mediator is not `a mediator' of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith. 25 But now faith that is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus. 29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
, noting the purpose of God's law.
From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
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