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From the Mouth of God

A devotional by Grace To You for reading on October 13th

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work" (2 Tim. 3:16-17).

God’s Word is inspired.

Second Timothy 3:16 speaks of the inspiration of Scripture. "Inspired" is the translation of a Greek word that literally means "God-breathed." Every word of Scripture is from the mouth of God.

Theologians speak of inspiration as the mysterious process by which God worked through the authors of Scripture to produce inerrant and divinely authoritative writings. Inspiration is a mystery because Scripture doesn't explain specifically how it occurred. The only glimpse we have is this f Romans 2 Chapter 2 1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. 2 And we know that the judgment of God is according to truth against them that practise such things. 3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, `shall be' wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; 13 for not the hearers of the law are just before God, but the doers of the law shall be justified: 14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; 15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing `them'); 16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. 17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God? 24 For the name of God is blasphemed among the Gentiles because of you, even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? 27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? 28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. Peter: "Know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God" (vv. 20-21).

"Interpretation" speaks of origin. Scripture didn't originate on the human level, but with the Holy Spirit, who moved upon the authors to write it (v. 21). "Moved" is the translation of a nautical term that describes the effects of wind upon a ship as it blows against its sails and moves it through the water. Similarly, the Spirit moved on the biblical writers to produce the Word of God in the language of men.

The human authors of Scripture knew they were writing God's Word, and did so with confidence and authority. Often they cited or alluded to one another as authoritative agents of divine revelation (e.g., 2 Pet. 3:15-17).

On a personal level, inspiration guarantees that what Scripture says, God says. It's His counsel to you, so you can study and obey it with full assurance that it is true and will never lead you astray.

Suggestions for Prayer

  • Praise the Lord for His inspired Word.
  • Reaffirm your commitment to live according to its principles today.

For Further Study

Often the New Testament affirms the inspiration of the Old Testament by attributing Old Testament quotations to God Himself. For example, compare these Old Testament passages with their New Testament counterparts: Genesis 2:24 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. with Matthew 19:4-5 4 And he answered and said, Have ye not read, that he who made `them' from the beginning made them male and female, 5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? ; Psalms 2:1 Chapter 2 1 Why do the nations rage, And the peoples meditate a vain thing? with Acts 4:24-25 24 And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is: 25 who by the Holy Spirit, `by' the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? ; Isaiah 55:3 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. with Acts 13:34 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure `blessings' of David. ; Psalms 16:10 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. with Acts 13:35 35 Because he saith also in another `psalm', Thou wilt not give Thy Holy One to see corruption. ; Psalms 95:7 7 For he is our God, And we are the people of his pasture, and the sheep of his hand. To-day, oh that ye would hear his voice! with Hebrews 3:7 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, .

  • How might you respond to someone who says that the Bible is merely the words of devout religious men?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Copyright 2016 by John MacArthur. Used by permission from Grace to You.