Reading for Today:
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Isaiah 33:1
Chapter 33 1 Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.
–34:17
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Psalms 109:1-5
Chapter 109 1 Hold not thy peace, O God of my praise; 2 For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue. 3 They have compassed me about also with words of hatred, And fought against me without a cause. 4 For my love they are my adversaries: But I `give myself unto' prayer. 5 And they have rewarded me evil for good, And hatred for my love.
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Proverbs 25:25-26
25 `As' cold waters to a thirsty soul, So is good news from a far country. 26 `As' a troubled fountain, and a corrupted spring, `So is' a righteous man that giveth way before the wicked.
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2 Corinthians 12:1-21
Chapter 12 1 I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord. 2 I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven. 3 And I know such a man (whether in the body, or apart from the body, I know not; God knoweth), 4 how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5 On behalf of such a one will I glory: but on mine own behalf I will not glory, save in `my' weaknesses. 6 For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me `to be', or heareth from me. 7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. 8 Concerning this thing I besought the Lord thrice, that it might depart from me. 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. 10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong. 11 I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing. 12 Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works. 13 For what is there wherein ye were made inferior to the rest of the churches, except `it be' that I myself was not a burden to you? forgive me this wrong. 14 Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 15 And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? 16 But be it so, I did not myself burden you; but, being crafty, I caught you with guile. 17 Did I take advantage of you by any one of them whom I have sent unto you? 18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? `walked we' not in the same steps? 19 Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, `are' for your edifying. 20 For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means `there should be' strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults; 21 lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
Notes:
Isaiah 33:1
Chapter 33 1 Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.
7 King in His beauty. The prophecy moves beyond Hezekiah in his sackcloth, oppressed by his enemy, to the Messiah in His beauty. Seeing Him in glory is another reward of the righteous. The near-future deliverance from Sennacherib anticipates a more distant wonder when the Messiah will sit on His throne.
Proverbs 25:26
26 `As' a troubled fountain, and a corrupted spring, `So is' a righteous man that giveth way before the wicked.
murky spring. The righteous one who sins muddies the water for the wicked who see him and for whom he should serve as an example of righteousness (Ps. 17:5).
2 Corinthians 12:2
2 I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
–4 Since it took place 14 years before the writing of 2 Corinthians, the specific vision Paul relates cannot be identified with any incident recorded in Acts. It probably took place between his return to Tarsus from Jerusalem (
Acts 9:30
30 And when the brethren knew it, they brought him down to Caesarea, and sent him forth to Tarsus.
) and the start of his missionary journeys (
Acts 13:1
Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
–3). caught up to the third heaven…caught up into Paradise. Paul was not describing two separate visions—“the third heaven” and “Paradise” are the same place (Rev. 2:7, which says the tree of life is in Paradise, with Rev. 22:14, which says it is in heaven). The first heaven is the earth’s atmosphere (Gen. 8:2; Deut. 11:11; 1 Kin. 8:35); the second is interplanetary and interstellar space (Gen. 15:5; Ps. 8:3; Is. 13:10); and the third the abode of God (1 Kin. 8:30; 2 Chr.30:27; Ps. 123:1).
2 Corinthians 12:8
8 Concerning this thing I besought the Lord thrice, that it might depart from me.
I pleaded…three times. Paul, longing for relief from this painful hindrance to his ministry, went to his Lord, begging Him (the use of the definite article with “Lord” shows Paul’s prayer was directed to Jesus) to remove it. The demons are only subject to His authority. The 3-fold repetition of Paul’s request parallels that of Jesus in Gethsemane (
Mark 14:32
32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.
–41). Both Paul and Jesus had their requests denied, but were granted grace to endure their ordeals.
2 Corinthians 12:9
9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.
My grace is sufficient for you. The present tense of the verb translated “is sufficient” reveals the constant availability of divine grace. God would not remove the thorn, as Paul had requested, but would continually supply him with grace to endure it (1 Cor. 15:10; Phil. 4:13; Col. 1:29). My strength is made perfect in weakness. The weaker the human instrument, the more clearly God’s grace shines forth.
DAY 21: To what was Paul referring by the term “thorn in the flesh”?
Paul began his account about the “thorn in the flesh” by indicating the reason it was given to him—“lest I should be exalted above measure.” The assault was painful, but purposeful. As with Job, Satan was the immediate cause, but God was the ultimate cause. God was allowing Satan to bring this severe trouble in the church for the purpose of humbling Paul who, having had so many revelations, including a trip to heaven and back, would have been proud.
Paul’s use of the word “messenger” (Greek, angellos, or angel) from Satan suggests the “thorn in the flesh” (literally, “a stake for the flesh”) was a demon, not a physical illness. Of the 188 uses of the Greek word angellos in the New Testament, at least 180 are in reference to angels. This angel was from Satan, a demon afflicting Paul.
Possibly, the best explanation for this demon was that he was indwelling the ring leader of the Corinthian conspiracy, the leader of the false apostles. Through them he was tearing up Paul’s beloved church and thus driving a painful stake through Paul. Further support for this view comes from the context of chapters 10–13, which is one of fighting adversaries (the false prophets). The verb translated “buffet” always refers to ill treatment from other people (Matt. 26:67;
Mark 14:65
65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.
; 1 Cor. 4:11; 1 Pet. 2:20). Finally, the Old Testament describes Israel’s personal opponents as thorns (Num. 33:55; Josh. 23:13; Judg. 2:3; Ezek. 28:24).
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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