Reading for Today:

• Jeremiah 1:1 Chapter 1 1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: –2:37
• Psalms 116:5-14 5 Gracious is Jehovah, and righteous; Yea, our God is merciful. 6 Jehovah preserveth the simple: I was brought low, and he saved me. 7 Return unto thy rest, O my soul; For Jehovah hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, Mine eyes from tears, `And' my feet from falling. 9 I will walk before Jehovah In the land of the living. 10 I believe, for I will speak: I was greatly afflicted: 11 I said in my haste, All men are liars. 12 What shall I render unto Jehovah For all his benefits toward me? 13 I will take the cup of salvation, And call upon the name of Jehovah. 14 I will pay my vows unto Jehovah, Yea, in the presence of all his people.
• Proverbs 27:1 Chapter 27 1 Boast not thyself of tomorrow; For thou knowest not what a day may bring forth.
• Philippians 3:1-21 Chapter 3 1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe. 2 Beware of the dogs, beware of the evil workers, beware of the concision: 3 for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh: 4 though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; 6 as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless. 7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, `even' that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. 13 Brethren, I could not myself yet to have laid hold: but one thing `I do', forgetting the things which are behind, and stretching forward to the things which are before, 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: 16 only, whereunto we have attained, by that same `rule' let us walk. 17 Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample. 18 For many walk, of whom I told you often, and now tell you even weeping, `that they are' the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly, and `whose' glory is in their shame, who mind earthly things. 20 For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: 21 who shall fashion anew the body of our humiliation, `that it may be' conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

Notes:

Jeremiah 1:5 Before I formed you… This is not reincarnation; it is God’s all-knowing cognizance of Jeremiah and sovereign plan for him before he was conceived (Paul’s similar realization, Gal. 1:15).

Philippians 3:2 dogs. During the first century, dogs roamed the streets and were essentially wild scavengers. Because dogs were such filthy animals, the Jews loved to refer to Gentiles as dogs. Yet here Paul refers to Jews, specifically the Judaizers, as dogs to describe their sinful, vicious, and uncontrolled character. evil workers. The Judaizers prided themselves on being workers of righteousness. Yet Paul described their works as evil, since any attempt to please God by one’s own efforts and draw attention away from Christ’s accomplished redemption is the worst kind of wickedness. mutilation. In contrast to the Greek word for “circumcision,” which means “to cut around,” this term means “to cut down (off).” Like the prophets of Baal (1 Kin. 18:28) and pagans who mutilated their bodies in their frenzied rituals, which were forbidden in the Old Testament (Lev. 19:28; 21:5; Deut. 14:1), the Judaizers’ circumcision was, ironically, no spiritual symbol; it was merely physical mutilation.

Philippians 3:7 what things were gain…I have counted loss. The Greek word for “gain” is an accounting term that means “profit.” The Greek word for “loss” also is an accounting term used to describe a business loss. Paul used the language of business to describe the spiritual transaction that occurred when Christ redeemed him. All his Jewish religious credentials that he thought were in his profit column were actually worthless and damning ( Luke 18:9 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: –14). Thus, he put them in his loss column when he saw the glories of Christ.

Philippians 3:8 knowledge of Christ Jesus. To “know” Christ is not simply to have intellectual knowledge about Him. Paul used the Greek verb that means to know “experientially” or “personally” ( John 10:27 27 My sheep hear my voice, and I know them, and they follow me: ; 17:3; 2 Cor. 4:6; 1 John 5:20 20 And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, `even' in his Son Jesus Christ. This is the true God, and eternal life. ). It is equivalent to shared life with Christ. It also corresponds to a Hebrew word used of God’s knowledge of His people ( Amos 3:2 2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. ) and their knowledge of Him in love and obedience (Jer. 31:34; Hos. 6:3; 8:2). rubbish. The Greek word refers to garbage or waste and can even be translated “dung” or “manure.”

DAY 8: Who was the prophet Jeremiah?

Jeremiah, who served as both a priest and a prophet, was the son of a priest named Hilkiah. He was from the small village of Anathoth (1:1), today called Anata, about 3 miles northeast of Jerusalem. As an object lesson to Judah, Jeremiah remained unmarried (16:1–4). He was assisted in ministry by a scribe named Baruch, to whom Jeremiah dictated and who copied and had custody over the writings compiled from the prophet’s messages (36:4, 32; 45:1). Jeremiah has been known as “the weeping prophet” (9:1; 13:17; 14:17), living a life of conflict because of his predictions of judgment by the invading Babylonians. He was threatened, tried for his life, put in stocks, forced to flee from Jehoiakim, publicly humiliated by a false prophet, and thrown into a pit.

Jeremiah carried out a ministry directed mostly to his own people in Judah, but which expanded to other nations at times. He appealed to his countrymen to repent and avoid God’s judgment via an invader (chaps. 7; 26). Once invasion was certain after Judah refused to repent, he pled with them not to resist the Babylonian conqueror in order to prevent total destruction (chap. 27). He also called on delegates of other nations to heed his counsel and submit to Babylon (chap. 27), and he predicted judgments from God on various nations (25:12–38; chaps. 46–51).

The dates of his ministry, which spanned 5 decades, are from the Judean king Josiah’s thirteenth year, noted in 1:2 (627 B.C.), to beyond the fall of Jerusalem to Babylon in 586 B.C. (chaps. 39; 40; 52). After 586 B.C., Jeremiah was forced to go with a fleeing remnant of Judah to Egypt (chaps. 43; 44).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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