Reading for Today:

• Jeremiah 31:1 Chapter 31 1 At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people. –32:44
• Psalms 119:49-56 49 ZAYIN. Remember the word unto thy servant, Because thou hast made me to hope. 50 This is my comfort in my affliction; For thy word hath quickened me. 51 The proud have had me greatly in derision: `Yet' have I not swerved from thy law. 52 I have remembered thine ordinances of old, O Jehovah, And have comforted myself. 53 Hot indignation hath taken hold upon me, Because of the wicked that forsake thy law. 54 Thy statutes have been my songs In the house of my pilgrimage. 55 I have remembered thy name, O Jehovah, in the night, And have observed thy law. 56 This I have had, Because I have kept thy precepts.
• Proverbs 27:20 20 Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied.
• 1 Timothy 2:1-15 Chapter 2 1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; 2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity. 3 This is good and acceptable in the sight of God our Saviour; 4 who would have all men to be saved, and come to the knowledge of the truth. 5 For there is one God, one mediator also between God and men, `himself' man, Christ Jesus, 6 who gave himself a ransom for all; the testimony `to be borne' in its own times; 7 whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth. 8 I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. 9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 10 but (which becometh women professing godliness) through good works. 11 Let a woman learn in quietness with all subjection. 12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. 13 For Adam was first formed, then Eve; 14 and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: 15 but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.

Notes:

Jeremiah 32:14 Take these deeds. Title deeds to the land, kept for security reasons in a pottery jar, would attest in a future day to one’s claim of possession. Men of Anathoth did return to Jerusalem from Babylon ( Ezra 2:23 23 The men of Anathoth, a hundred twenty and eight. ). Also, some of the poor of the land, left by the Babylonians (chap. 39), could have included certain inhabitants of Anathoth. In a still future day, God will be able (vv. 17, 27) to make this land good to a resurrected Jeremiah and confirm to the right people that they are the prophet/priest’s descendants.

Proverbs 27:20 Hell and Destruction. Man’s desires are never filled up. They are as insatiable as the place of eternal punishment which never overfills.

1 Timothy 2:1 supplications. The Greek word is from a root that means “to lack,” “to be deprived,” or “to be without.” Thus this kind of prayer occurs because of a need. The lost have a great need for salvation, and believers should always be asking God to meet that need. intercessions. This word comes from a root meaning “to fall in with someone” or “to draw near so as to speak intimately.” The verb from which this word derives is used of Christ’s and the Spirit’s intercession for believers (Rom. 8:26; Heb. 7:25). Paul’s desire is for the Ephesian Christians to have compassion for the lost, to understand the depths of their pain and misery, and to come intimately to God pleading for their salvation.

1 Timothy 2:9 adorn…modest apparel. The Greek word for “adorn” means “to arrange,” “to put in order,” or “to make ready.” A woman is to arrange herself appropriately for the worship service, which includes wearing decent clothing which reflects a properly adorned chaste heart. propriety and moderation. The Greek word for “propriety” refers to modesty mixed with humility, which carries the underlying idea of shame. It can also refer to a rejection of anything dishonorable to God or to grief over sin. “Moderation” basically refers to self-control over sexual passions. Godly women hate sin and control their passions so as not to lead another into sin.

DAY 23: What is the “New Covenant” in Jeremiah 31:31 31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: –34?

God announced here the coming establishment of a New Covenant with His people. This covenant will be different from the one “I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke. ”The New Covenant is given in these terms: “I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.”

The fulfillment of this New Covenant was to individuals, as well as to Israel as a nation (v. 36; Rom. 11:16–27). It is set 1) in the framework of a reestablishment in their land (vv. 38–40 and chaps. 30–33) and 2) in the time after the ultimate difficulty (30:7).

In principle, this covenant, also announced by Jesus Christ ( Luke 22:20 20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, `even' that which is poured out for you. ), began to be exercised with spiritual aspects realized for Jewish and Gentile believers in the church era (1 Cor. 11:25; Heb. 8:7–13; 9:15; 10:14–17; 12:24; 13:20). It has already begun to take effect with “a remnant according to the election of grace” (Rom. 11:5). The New Covenant will be also realized by the people of Israel in the last days, including the regathering to their ancient land, Palestine (chaps. 30–33). The streams of the Abrahamic, Davidic, and New Covenants find their confluence in the millennial kingdom ruled over by the Messiah.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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