Reading for Today:

• Jeremiah 21:1 Chapter 21 1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, –22:30
• Psalms 119:9-16 9 BETH. Wherewith shall a young man cleanse his way? By taking heed `thereto' according to thy word. 10 With my whole heart have I sought thee: Oh let me not wander from thy commandments. 11 Thy word have I laid up in my heart, That I might not sin against thee. 12 Blessed art thou, O Jehovah: Teach me thy statutes. 13 With my lips have I declared All the ordinances of thy mouth. 14 I have rejoiced in the way of thy testimonies, As much as in all riches. 15 I will meditate on thy precepts, And have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word.
• Proverbs 27:14 14 He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.
• 1 Thessalonians 5:1-28 Chapter 5 1 But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief: 5 for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness; 6 so then let us not sleep, as do the rest, but let us watch and be sober. 7 For they that sleep sleep in the night: and they that are drunken are drunken in the night. 8 But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. 9 For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ, 10 who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore exhort one another, and build each other up, even as also ye do. 12 But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; 13 and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves. 14 And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all. 15 See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all. 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward. 19 Quench not the Spirit; 20 despise not prophesyings; 21 prove all things; hold fast that which is good; 22 abstain from every form of evil. 23 And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us. 26 Salute all the brethren with a holy kiss. 27 I adjure you by the Lord that this epistle be read unto all the brethren. 28 The grace of our Lord Jesus Christ be with you.

Notes:

Jeremiah 22:18, 19 Jehoiakim. Ruling from 609 to 598 B.C., he was also wicked in taxing the people (2 Kin.23:35) and making them build his splendid palace without pay, violating God’s law in Leviticus 19:13 13 Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning. and Deuteronomy 24:14 14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates: , 15. He was slain in Babylon’s second siege and his corpse dishonored, being left like a dead donkey on the ground for scavengers to feed on.

1 Thessalonians 5:12 recognize. This does not mean simple face recognition, but that the people are to know their pastors well enough to have an intimate appreciation for them and to respect them because of their value. The work of pastors is summarized in a 3-fold description which includes: 1) laboring, working to the point of exhaustion; 2) overseeing, literally standing before the flock to lead them in the way of righteousness; and 3) admonishing, instructing in the truths of God’s Word.

1 Thessalonians 5:19 quench. The fire of God’s Spirit is not to be doused with sin. Believers are also instructed to not grieve the Holy Spirit (Eph. 4:30) but to be controlled by the Holy Spirit (Eph. 5:18) and to walk by the Holy Spirit (Gal. 5:16).

1 Thessalonians 5:23 God…sanctify you. Only God (Rom. 15:33; 16:20; Phil. 4:9; Heb. 13:20) “Himself” can separate us from sin to holiness “completely.” whole spirit, soul, and body. This comprehensive reference makes the term “completely” more emphatic. By using spirit and soul, Paul was not indicating that the immaterial part of man could be divided into two substances (Heb. 4:12). The two words are used interchangeably throughout Scripture (Heb. 6:19; 10:39; 1 Pet. 2:11; 2 Pet. 2:8).

DAY 18: When Paul refers to the “Day of the Lord” in 1 Thessalonians 5:2 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. , what does he mean?

There are 19 indisputable uses of “the Day of the Lord” in the Old Testament and 4 in the New Testament ( Acts 2:20 20 The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable `day'. ; 2 Thess. 2:2; 2 Pet. 3:10). The Old Testament prophets used “Day of the Lord” to describe near historical judgments (Is. 13:6–22; Ezek. 30:2–19; Joel 1:15 15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come. ; 3:14; Amos 5:18 18 Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light. –20; Zeph. 1:14–18) or far eschatological divine judgments ( Joel 2:30 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. –32; Zech. 14:1; Mal. 4:1, 5). Six times it is referred to as the “day of doom” and 4 times as the “day of vengeance.” The New Testament calls it a day of “wrath,” a day of “visitation,” and the “Great Day of God Almighty” (Rev. 16:14). These are terrifying judgments from God ( Joel 2:30 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. , 31; 2 Thess. 1:7–10) for the overwhelming sinfulness of the world.

The future “Day of the Lord” which unleashes God’s wrath falls into two parts: 1) the end of the 7-year tribulation period (Rev. 19:11–21), and 2) the end of the Millennium. These two are actually 1,000 years apart, and Peter refers to the end of the 1,000-year period in connection with the final “Day of the Lord” (2 Pet. 3:10; Rev. 20:7–15). Here, Paul refers to that aspect of the “Day of the Lord,” which concludes the Tribulation period. When Paul uses the phrase “a thief in the night,” it is never used to refer to the Rapture of the church. It is used of Christ’s coming in judgment on the Day of the Lord at the end of the 7-year Tribulation which is distinct from the Rapture of the church, and it is used of the judgment which concludes the Millennium (2 Pet. 3:10). As a thief comes unexpectedly and without warning, so will the Day of the Lord come in both its final phases.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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