Reading for Today:
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Ezekiel 5:1
Chapter 5 1 And thou, son of man, take thee a sharp sword; `as' a barber's razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair.
–6:14
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Psalms 119:169-176
169 TAV. Let my cry come near before thee, O Jehovah: Give me understanding according to thy word. 170 Let my supplication come before thee: Deliver me according to thy word. 171 Let my lips utter praise; For thou teachest me thy statutes. 172 Let my tongue sing of thy word; For all thy commandments are righteousness. 173 Let thy hand be ready to help me; For I have chosen thy precepts. 174 I have longed for thy salvation, O Jehovah; And thy law is my delight. 175 Let my soul live, and it shall praise thee; And let thine ordinances help me. 176 I have gone astray like a lost sheep; Seek thy servant; For I do not forget thy commandments. Psalm 120 A Song of Ascents.
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Proverbs 28:14
14 Happy is the man that feareth alway; But he that hardeneth his heart shall fall into mischief.
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Hebrews 3:1-19
Chapter 3 1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, `even' Jesus; 2 who was faithful to him that appointed him, as also was Moses in all his house. 3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house. 4 For every house is builded by some one; but he that built all things is God. 5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; 6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness, 9 Where your fathers tried `me' by proving `me,' And saw my works forty years. 10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways; 11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.
Notes:
Ezekiel 5:1–4 a barber’s razor. The sign in Ezekiel’s shaving his hair illustrated the severe humiliation to come at the hand of enemies, emphasizing calamities to three segments of Jerusalem due to the Babylonian conquest. Some were punished by fire, i.e., pestilence and famine (v. 12), others died by the enemy’s sword, and some were dispersed and pursued by death (v. 12). A small part of his hair clinging to his garment (v. 3) depicted a remaining remnant, some of whom were subject to further calamity (v. 4; 6:8; Jer. 41–44).
Ezekiel 6:7 you shall know that I am the LORD. This clause recurs in vv. 10, 13, 14, and 60 times elsewhere in the book. It shows that the essential reason for judgment is the violation of the character of God. This is repeatedly acknowledged in
Leviticus 18
Chapter 18 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, I am Jehovah your God. 3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes. 4 Mine ordinances shall ye do, and my statutes shall ye keep, to walk therein: I am Jehovah your God. 5 Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah. 6 None of you shall approach to any that are near of kin to him, to uncover `their' nakedness: I am Jehovah. 7 The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness. 8 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. 9 The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover. 10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness. 11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness. 12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman. 13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman. 14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt. 15 Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son's wife; thou shalt not uncover her nakedness. 16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness. 17 Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son's daughter, or her daughter's daughter, to uncover her nakedness; they are near kinswomen: it is wickedness. 18 And thou shalt not take a wife to her sister, to be a rival `to her', to uncover her nakedness, besides the other in her life-time. 19 And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness. 20 And thou shalt not lie carnally with thy neighbor's wife, to defile thyself with her. 21 And thou shalt not give any of thy seed to make them pass through `the fire' to Molech; neither shalt thou profane the name of thy God: I am Jehovah. 22 Thou shalt not lie with mankind, as with womankind: it is abomination. 23 And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion. 24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you; 25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land vomiteth out her inhabitants. 26 Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you; 27 (for all these abominations have the men of the land done, that were before you, and the land is defiled); 28 that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you. 29 For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. 30 Therefore shall ye keep my charge, that ye practise not any of these abominable customs, which were practised before you, and that ye defile not yourselves therein: I am Jehovah your God.
–26, where the motive for all obedience to God’s law is the fact that He is the Lord God.
Hebrews 3:1 consider. The writer asks for the readers’ complete attention and diligent observation of the superiority of Jesus Christ. Apostle and High Priest. An apostle is a “sent one” who has the rights, power, and authority of the one who sends him. Jesus was sent to earth by the Father (
John 3:17
17 For God sent not the Son into the world to judge the world; but that the world should be saved through him.
, 34; 5:36–38; 8:42). The topic of the High Priesthood of Christ, which was begun in 2:17,18 and is mentioned again here, will be taken up again in greater detail in 4:14–10:18.Meanwhile, the writer presents the supremacy of Christ to Moses (vv. 1–6), to Joshua (4:8), and to all other national heroes and Old Testament preachers whom Jews held in high esteem. Jesus Himself spoke of His superiority to Moses in the same context in which He spoke of His being sent by the Father (
John 5:36
36 But the witness which I have is greater than `that of' John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
–38, 45–47;
Luke 16:29
29 But Abraham saith, They have Moses and the prophets; let them hear them.
–31). Moses had been sent by God to deliver His people from historical Egypt and its bondage (Ex. 3:10). Jesus was sent by God to deliver His people from spiritual Egypt and its bondage (2:15). of our confession. Christ is the center of our confession of faith in the gospel, both in creed and public testimony. The term is used again in 4:14 and 10:23. In all 3 uses in Hebrews, there is a sense of urgency. Surely, the readers would not give up Christ, whom they had professed, and reject what He had done for them, if they could understand the superiority of His Person and work.
DAY 7: What are the central warnings for believers in the Book of Hebrews?
Beyond its value as a doctrinal treatise, this book is intensely practical in its application to everyday living. The writer himself even refers to his letter as a “word of exhortation” (13:22). Exhortations designed to stir the readers into action are found throughout the text. Those exhortations are given in the form of 6 warnings:
1. Warning against drifting from “the things we have heard” (2:1–4)
2. Warning against disbelieving the “voice” of God (3:7–14)
3. Warning against degenerating from “the elementary principles of Christ” (5:11–6:20)
4. Warning against despising “the knowledge of the truth” (10:26–39)
5. Warning against devaluing “the grace of God” (12:15–17)
6. Warning against departing from Him “who speaks” (12:25–29)
For example, when the writer warns of the danger of drifting (2:1), he uses some vivid nautical terms. The phrase “earnest heed” refers to mooring a ship by securing it to a dock. The second phrase “drift away” was often used of a ship that had been allowed to drift past the harbor. The warning is to secure oneself to the truth of the gospel in such a way as to not pass by the only harbor of salvation. The alternate tendency toward apathy points to those who make a shipwreck of their lives.
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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