Reading for Today:

• 2 Samuel 5:1 Chapter 5 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. –6:23
• Psalms 63:1-11 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth. 10 They shall be given over to the power of the sword: They shall be a portion for foxes. 11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Psalm 64 For the Chief Musician. A Psalm of David.
• Proverbs 16:16-17 16 How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver. 17 The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.
• John 5:1-23 Chapter 5 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep `gate' a pool, which is called in Hebrew Bethesda, having five porches. 3 In these lay a multitude of them that were sick, blind, halt, withered, `waiting for the moving of the water.' 4 `for an angel of the Lord went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the waters stepped in was made whole, with whatsoever disease he was holden.' 5 And a certain man was there, who had been thirty and eight years in his infirmity. 6 When Jesus saw him lying, and knew that he had been now a long time `in that case', he saith unto him, Wouldest thou be made whole? 7 The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Arise, take up thy bed, and walk. 9 And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day. 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. 11 But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 They asked him, Who is the man that said unto thee, Take up `thy bed', and walk? 13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. 15 The man went away, and told the Jews that it was Jesus who had made him whole. 16 And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. 17 But Jesus answered them, My Father worketh even until now, and I work. 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; 23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

Notes:

2 Samuel 5:1,2 all the tribes of Israel. The term “all” is used 3 times (vv. 1,3,5) to emphasize that the kingdom established under King David was truly a united monarchy. The “elders” of Israel (v. 3), representing the “tribes” (v. 1), came to David at Hebron with the express purpose of submitting to his rule. Three reasons were given by the Israelites for wanting to make David king: 1) he was an Israelite brother (Deut. 17:15); 2) he was Israel’s best warrior and commander; and 3) he had been chosen by the Lord to be the king of Israel.

Psalm 63:1 Early will I seek You. Eagerness to be with the Lord in every situation is more in view than the time of day. My soul thirsts. David longs for God’s presence like a wanderer in a desert longs for water. In a dry and thirsty land. David writes this psalm while hiding in the wilderness of Judea, but longing to be back worshiping in Jerusalem.

John 5:10 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. ,11 The Old Testament had forbidden work on the Sabbath but did not stipulate what “work” was specifically indicated (Ex. 20:8–11). The assumption in Scripture seems to be that “work” was one’s customary employment, but rabbinical opinion had developed oral tradition beyond the Old Testament which stipulated 39 activities forbidden (Mishnah Shabbath 7:2; 10:5), including carrying anything from one domain to another. Thus, the man had broken oral tradition, not Old Testament law.

John 5:14 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. Sin no more, lest a worse thing come upon you. The basic thrust of Jesus’ comments here indicates that sin has its inevitable consequences (Gal. 6:7,8). Although Scripture makes clear that not all disease is a consequence of sin (9:1–3; Luke 13:1 Chapter 13 1 Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. –5), illness at times may be directly tied into one’s moral turpitude (1 Cor. 11:29,30; James 5:15 15 and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. ). Jesus may specifically have chosen this man in order to highlight this point.

DAY 17: Why did Jesus not back down to religious hypocrisy?

A careful reading of John 5:17 17 But Jesus answered them, My Father worketh even until now, and I work. –47 reveals the ultimate reason Jesus confronted the Jews’ religious hypocrisy, i.e., the opportunity to declare who He was. This section is Christ’s own personal statement of His deity. As such, it is one of the greatest Christological discourses in Scripture. Herein Jesus makes 5 claims to equality with God: 1) He is equal with God in His person (vv. 17,18); 2) He is equal with God in His works (vv. 19,20); 3) He is equal with God in His power and sovereignty (v. 21); 4) He is equal with God in His judgment (v. 22); and 5) He is equal with God in His honor (v. 23).

In v. 17, Jesus’ point is that whether He broke the Sabbath or not, God was working continuously and, since Jesus Himself worked continuously, He also must be God. Furthermore, God does not need a day of rest for He never wearies (Is. 40:28). For Jesus’ self-defense to be valid, the same factors that apply to God must also apply to Him. Jesus is Lord of the Sabbath! (Matt. 12:8). Interestingly, even the rabbis admitted that God’s work had not ceased after the Sabbath because He sustains the universe.

In response to Jewish hostility at the implications of His assertions of equality with God (v. 18), Jesus became even more fearless, forceful, and emphatic.“ Most assuredly”(v. 19) is an emphatic way of saying “I’m telling you the truth.” Jesus essentially tied His activities of healing on the Sabbath directly to the Father. The Son never took independent action that set Him against the Father because the Son only did those things that were coincident with and coextensive with all that the Father does. Jesus thus implied that the only One who could do what the Father does must be as great as the Father.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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