Reading for Today:
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1 Samuel 22:1
Chapter 22 1 David therefore departed thence, and escaped to the cave of Adullam: and when his brethren and all his father's house heard it, they went down thither to him.
–23:29
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Psalms 59:6-17
6 They return at evening, they howl like a dog, And go round about the city. 7 Behold, they belch out with their mouth; Swords are in their lips: For who, `say they', doth hear? 8 But thou, O Jehovah, wilt laugh at them; Thou wilt have all the nations in derision. 9 `Because of' his strength I will give heed unto thee; For God is my high tower. 10 My God with his lovingkindness will meet me: God will let me see `my desire' upon mine enemies. 11 Slay them not, lest my people forget: Scatter them by thy power, and bring them down, O Lord our shield. 12 `For' the sin of their mouth, `and' the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak. 13 Consume them in wrath, consume them, so that they shall be no more: And let them know that God ruleth in Jacob, Unto the ends of the earth. Selah 14 And at evening let them return, let them howl like a dog, And go round about the city. 15 They shall wander up and down for food, And tarry all night if they be not satisfied. 16 But I will sing of thy strength; Yea, I will sing aloud of thy lovingkindness in the morning: For thou hast been my high tower, And a refuge in the day of my distress. 17 Unto thee, O my strength, will I sing praises: For God is my high tower, the God of my mercy. Psalm 60 For the Chief Musician; `set to' Shushan Eduth. Michtam of David, to teach; and when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.
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Proverbs 16:1-2
Chapter 16 1 The plans of the heart belong to man; But the answer of the tongue is from Jehovah. 2 All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.
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John 1:1-28
Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. 5 And the light shineth in the darkness; and the darkness apprehended it not. 6 There came a man, sent from God, whose name was John. 7 The same came for witness, that he might bear witness of the light, that all might believe through him. 8 He was not the light, but `came' that he might bear witness of the light. 9 There was the true light, `even the light' which lighteth every man, coming into the world. 10 He was in the world, and the world was made through him, and the world knew him not. 11 He came unto his own, and they that were his own received him not. 12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. 15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me. 16 For of his fulness we all received, and grace for grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared `him'. 19 And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou? 20 And he confessed, and denied not; and he confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No. 22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet. 24 And they had been sent from the Pharisees. 25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet? 26 John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not, 27 `even' he that cometh after me, the latchet of whose shoe I am not worthy to unloose. 28 These things were done in Bethany beyond the Jordan, where John was baptizing.
Notes:
1 Samuel 22:1 cave of Adullam. A cave near Adullam was David’s refuge. Adullam, which may mean “refuge,” was located in the western foothills of Judah (Josh. 15:33), about 17 miles southwest of Jerusalem and 10 miles southeast of Gath. See titles of
Psalms 57
Chapter 57 1 Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until `these' calamities be overpast. 2 I will cry unto God Most High, Unto God that performeth `all things' for me. 3 He will send from heaven, and save me, `When' he that would swallow me up reproacheth; Selah God will send forth his lovingkindness and his truth. 4 My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword. 5 Be thou exalted, O God, above the heavens; `Let' thy glory `be' above all the earth. 6 They have prepared a net for my steps; My soul is bowed down: They have digged a pit before me; They are fallen into the midst thereof themselves. Selah 7 My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing praises. 8 Awake up, my glory; awake, psaltery and harp: I myself will awake right early. 9 I will give thanks unto thee, O Lord, among the peoples: I will sing praises unto thee among the nations. 10 For thy lovingkindness is great unto the heavens, And thy truth unto the skies. 11 Be thou exalted, O God, above the heavens; `Let' thy glory `be' above all the earth. Psalm 58 For the Chief Musician; `set to' Al-tashheth. `A Psalm' of David Michtam.
and 142, which could possibly refer to
1 Samuel 24:3
3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.
. brothers and all his father’s house. David’s family members went down from Bethlehem to join David in Adullam, a journey of about 12 miles.
John 1:12
12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name:
as many as received Him…to those who believe in His name. The second phrase describes the first. To receive Him who is the Word of God means to acknowledge His claims, place one’s faith in Him, and thereby yield allegiance to Him. gave. The term emphasizes the grace of God involved in the gift of salvation (Eph. 2:8–10). the right. Those who receive Jesus, the Word, receive full authority to claim the exalted title of “God’s children.” His name. Denotes the character of the person himself.
John 1:14
14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
the Word became flesh. While Christ as God was uncreated and eternal, the word “became” emphasizes Christ’s taking on humanity (see Heb. 1:1–3; 2:14–18).This reality is surely the most profound ever because it indicates that the Infinite became finite; the Eternal was conformed to time; the Invisible became visible; the supernatural One reduced Himself to the natural. In the Incarnation, however, the Word did not cease to be God but became God in human flesh, i.e., undiminished Deity in human form as a man (1 Tim. 3:16). dwelt. Meaning “to pitch a tabernacle,” or “live in a tent.” The term recalls the Old Testament tabernacle where God met with Israel before the temple was constructed (Ex. 25:8). It was called the “tabernacle of meeting” (Ex. 33:7) where “the LORD spoke to Moses face to face, as a man speaks to his friend” (Ex. 33:11). In the New Testament, God chose to dwell among His people in a far more personal way through becoming a man. In the Old Testament, when the tabernacle was completed, God’s Shekinah presence filled the entire structure (Ex. 40:34; 1 Kin. 8:10). When the Word became flesh, the glorious presence of Deity was embodied in Him (Col. 2:9).
DAY 10: Note the powerful words loaded into
John 1:1
Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God.
.
“In the beginning.” In contrast to 1
John 1:1
Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God.
where John used a similar phrase (“from the beginning”) to refer to the starting point of Jesus’ ministry and gospel preaching, this phrase parallels
Genesis 1:1
Chapter 1 1 In the beginning God created the heavens and the earth.
where the same phrase is used. John used the phrase in an absolute sense to refer to the beginning of the time-space-material universe. “Was.” The verb highlights the eternal preexistence of the Word, i.e., Jesus Christ. Before the universe began, the Second Person of the Trinity always existed; i.e., He always was (see 8:58). This word is used in contrast with the verb “was made” (or “were made”) in v. 3, which indicate a beginning in time. Because of John’s theme that Jesus Christ is the eternal God, the Second Person of the Trinity, he did not include a genealogy as Matthew and Luke did. In terms of Jesus’ humanity, He had a human genealogy; but in terms of His deity, He has no genealogy.
“The Word.” John borrowed the use of the term “Word” not only from the vocabulary of the Old Testament but also from Greek philosophy, in which the term was essentially impersonal, signifying the rational principle of “divine reason,” “mind,” or even “wisdom.” John, however, imbued the term entirely with Old Testament and Christian meaning (e.g., Gen. 1:3 where God’s Word brought the world into being; Pss. 33:6; 107:20; Prov. 8:27 where God’s Word is His powerful self-expression in creation, wisdom, revelation, and salvation) and made it refer to a person, i.e., Jesus Christ. Greek philosophical usage, therefore, is not the exclusive background of John’s thought. Strategically, the term “Word” serves as a bridge-word to reach not only Jews but also the unsaved Greeks. John chose this concept because both Jews and Greeks were familiar with it.
“The Word was with God.” The Word, as the Second Person of the Trinity, was in intimate fellowship with God the Father throughout all eternity. Yet, although the Word enjoyed the splendors of heaven and eternity with the Father (Is. 6:1–13; see 12:41; 17:5), He willingly gave up His heavenly status, taking the form of a man, and became subject to the death of the cross (Phil. 2:6–8). “Was God.” The Greek construction emphasizes that the Word had all the essence or attributes of Deity, i.e., Jesus the Messiah was fully God (Col. 2:9). Even in His incarnation when He emptied Himself, He did not cease to be God but took on a genuine human nature/body and voluntarily refrained from the independent exercise of the attributes of Deity.
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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