Reading for Today:

• Numbers 15:1 Chapter 15 1 And Jehovah spake unto Moses, saying, –16:50
• Psalms 32:1-5 Chapter 32 1 Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile. 3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed `as' with the drought of summer. Selah 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah
• Proverbs 11:16-18 16 A gracious woman obtaineth honor; And violent men obtain riches. 17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness `hath' a sure reward.
• Mark 11:1-19 Chapter 11 1 And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples, 2 and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him. 3 And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither. 4 And they went away, and found a colt tied at the door without in the open street; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had said: and they let them go. 7 And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him. 8 And many spread their garments upon the way; and others branches, which they had cut from the fields. 9 And they that went before, and they that followed, cried, Hosanna; Blessed `is' he that cometh in the name of the Lord: 10 Blessed `is' the kingdom that cometh, `the kingdom' of our father David: Hosanna in the highest. 11 And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve. 12 And on the morrow, when they were come out from Bethany, he hungered. 13 And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs. 14 And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. 15 And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves; 16 and he would not suffer that any man should carry a vessel through the temple. 17 And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. 18 And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching. 19 And every evening he went forth out of the city.

Notes:

Numbers 16:22 the God of the spirits of all flesh. This phrase appears only here and in 27:16. Moses called on omniscient God, who knows the heart of everyone, to judge those who had sinned, and those only.

Numbers 16:30 a new thing. This supernatural opening of the earth to swallow the rebels was a sign of God’s wrath and the vindication of Moses and Aaron.

Mark 11:10 the kingdom of our father David. This tribute, recorded only by Mark, acknowledges Jesus as bringing in the messianic kingdom promised to David’s Son. The crowd paraphrased the quote from Psalms 118:26 26 Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah. (v. 9) in anticipation that Jesus was fulfilling prophecy by bringing in the kingdom.

DAY 9: Why did Jesus curse the fig tree in Mark 11:12 12 And on the morrow, when they were come out from Bethany, he hungered. –14?

Fig trees were common as a source of food. Three years were required from planting until fruit bearing. After that, a tree could be harvested twice a year, usually yielding much fruit. The figs normally grew with the leaves. This tree had leaves but, strangely, no fruit. That this tree was along the side of the road (see Matt. 21:19) implies it was public property. It was also apparently in good soil because its foliage was ahead of season and ahead of the surrounding fig trees. The abundance of leaves held out promise that the tree might also be ahead of schedule with its fruit. That it was “not the season for figs” (v. 13) recognizes that the next normal fig season was in June, more than a month away. This phrase, unique to Mark, emphasizes the unusual nature of this fig tree.

Jesus’ direct address to the tree personified it and condemned it for not providing what its appearance promised. “Let no one eat fruit from you ever again” (v. 14). This incident was not the acting out of the parable of the fig tree ( Luke 13:6 6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. –9), which was a warning against spiritual fruitlessness. Here, Jesus cursed the tree for its misleading appearance that suggested great productivity without providing it. It should have been full of fruit, but was barren. The fig tree was frequently an Old Testament type of the Jewish nation (Hos. 9:10; Nah. 3:12; Zech. 3:10)—and the barren fig tree often symbolizes divine judgment on Israel because of her spiritual fruitlessness despite an abundance of spiritual advantages (Jer. 8:13; Joel 1:12 12 The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men. ). In this instance Jesus used the tree by the road as a purposeful divine object lesson concerning Israel’s spiritual hypocrisy and fruitlessness, exemplified in the rejection of their Messiah. It was not an impetuous act of frustration as some have stated.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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