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Daily Bible - March 13

A devotional by Grace To You for reading on March 13th

Reading for Today:

  • Numbers 23:1 Chapter 23 1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. –24:25
  • Psalms 33:18-22 18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul hath waited for Jehovah: He is our help and our shield. 21 For our heart shall rejoice in him, Because we have trusted in his holy name. 22 Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee. Psalm 34 A Psalm of David; when he changed his behavior before Abimelech, who drove him away, and he departed.
  • Proverbs 11:27 27 He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him.
  • Mark 13:1-20 Chapter 13 1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! 2 And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. 3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what `shall be' the sign when these things are all about to be accomplished? 5 And Jesus began to say unto them, Take heed that no man lead you astray. 6 Many shall come in my name, saying, I am `he'; and shall lead many astray. 7 And when ye shall hear of wars and rumors of wars, be not troubled: `these things' must needs come to pass; but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. 9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the gospel must first be preached unto all the nations. 11 And when they lead you `to judgment', and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days.

Notes:

Numbers 23:5 the LORD put a word in Balaam’s mouth. Even though Balak and Balaam offered sacrifices on pagan altars, it was the Lord who gave Balaam his oracle.

Numbers 24:2 the Spirit of God came upon him. This terminology was regularly used in the Old Testament for those whom God uniquely prepared to do His work (Judg. 3:10). Unlike the previous two oracles, Balaam does not involve himself in divination before giving this third oracle. He is empowered with the Holy Spirit to utter God’s word accurately.

Mark 13:2 Jesus answered. In response to the disciples’ admiration, Jesus again predicted that the temple would be destroyed. About 40 years later, in A.D. 70, the Romans ransacked Jerusalem, killed a million Jews, and demolished the temple. Not one stone. The only stones left undisturbed were huge foundation stones that were not actually a part of the temple edifice but formed footings for the retaining wall under the entire temple mount. These can be viewed today in the “Rabbi’s Tunnel” which runs north and south along the western wall. It is a portion of the western side of the retaining wall that today is called the Wailing Wall. More of that retaining wall, including the steps used to ascend and descend from the temple mount, has also been uncovered on the southern side.

Mark 13:8 the beginnings of sorrows. The Greek word for “sorrows” means “birth pangs.” The Lord was referring to the pain a woman experiences in childbirth. Birth pains signal the end of pregnancy—they are infrequent at first and gradually increase just before the child is born. Likewise, the signs of vv. 6–8 will be infrequent, relatively speaking, in the beginning and will escalate to massive and tragic proportions just prior to Christ’s Second Coming (see 1 Thess. 5:3; Matt. 24:8).

DAY 13: How does one makes sense of Balaam and his talking donkey?

Balaam, whose story is recorded in Numbers 22:2 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. –24:25, does seem to receive special treatment in the biblical story. Even though Balaam claimed to know the Lord (Num. 22:18), Scripture consistently refers to him as a false prophet (2 Pet. 2:15,16; Jude 11). Apparently God placed such a priority on the message that the character of the messenger became a secondary consideration. The Lord used Balaam as His mouthpiece to speak the true words He put in his mouth. God had a purpose for Balaam despite the pagan prophet’s own plans.

When it comes to the talking donkey, several observations come to mind. First, this incident was not recorded as a commonplace occurrence but as something unusual and noteworthy. Second, one can just as easily wonder why God didn’t (or doesn’t) use talking animals more often—we’d all probably be better off. Third, why not recognize God’s sense of humor in this account? Fourth, God’s display of patience and persistence in these events ought to provoke in us a sense of humble worship. And, fifth, the incident, as unusual as it may be, should be accepted at face value.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Copyright 2017 by John MacArthur. Used by permission from Grace to You.