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Daily Bible - June 4

A devotional by Grace To You for reading on June 4th

Reading for Today:

  • 1 Kings 17:1 Chapter 17 1 And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. –18:46
  • Psalms 69:29-36 29 But I am poor and sorrowful: Let thy salvation, O God, set me up on high. 30 I will praise the name of God with a song, And will magnify him with thanksgiving. 31 And it will please Jehovah better than an ox, `Or' a bullock that hath horns and hoofs. 32 The meek have seen it, and are glad: Ye that seek after God, let your heart live. 33 For Jehovah heareth the needy, And despiseth not his prisoners. 34 Let heaven and earth praise him, The seas, and everything that moveth therein. 35 For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession. 36 The seed also of his servants shall inherit it; And they that love his name shall dwell therein. Psalm 70 For the Chief Musician. `A Psalm' of David; to bring to remembrance.
  • Proverbs 17:27-28 27 He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding. 28 Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is `esteemed as' prudent.
  • John 13:21-38 21 When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 The disciples looked one on another, doubting of whom he spake. 23 There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoneth to him, and saith unto him, Tell `us' who it is of whom he speaketh. 25 He leaning back, as he was, on Jesus' breast saith unto him, Lord, who is it? 26 Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, `the son' of Simon Iscariot. 27 And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. 30 He then having received the sop went out straightway: and it was night. 31 When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; 32 and God shall glorify him in himself, and straightway shall he glorify him. 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you. 34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. 36 Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow now; but thou shalt follow afterwards. 37 Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee. 38 Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Notes:

1 Kings 17:1 Elijah. His name means “the LORD is God.” The prophet Elijah’s ministry corresponded to his name: He was sent by God to confront Baalism and to declare to Israel that the Lord was God and there was no other. Tishbite. Elijah lived in a town called Tishbe, east of the Jordan River in the vicinity of the Jabbok River. not be dew nor rain. The autumn and spring rains and summer dew were necessities for the crops of Israel. The Lord had threatened to withhold these from the Land if His people turned from Him to serve other gods (Lev. 26:18, 19; Deut. 11:16, 17; 28:23, 24). Elijah had prayed for the drought ( James 5:17 17 Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. ) and God answered. It lasted 3 years and 6 months. The drought proved that Baal, the god of the rains and fertility, was impotent before the Lord.

1 Kings 18:3 Obadiah. His name means “servant of the LORD.” He was the manager of Ahab’s royal palace and a devout worshiper of the Lord, who had demonstrated his devotion to the Lord by protecting 100 of the Lord’s prophets from death by Jezebel (vv. 4, 13), which had put him on tenuous ground with Ahab.

1 Kings 18:12 the Spirit of the LORD will carry you. The servant had been asked to tell Ahab Elijah was present to speak with him (vv. 7, 18), but he was afraid because Ahab was seeking Elijah so intensely. Since Elijah had disappeared from sight earlier (17:5), Obadiah was afraid that the Holy Spirit would carry Elijah away again (2 Kin. 2:16) and the irrational Ahab would kill him for the false report of Elijah’s presence.

1 Kings 18:21 falter between two opinions. Literally, limp along on or between two twigs. Israel had not totally rejected the Lord, but was seeking to combine worship of Him with the worship of Baal. The issue posed by Elijah was that Israel had to choose who was God, the Lord or Baal, and then serve God wholeheartedly. Rather than decide by his message, Elijah sought a visible sign from heaven.

1 Kings 18:24 the God who answers by fire. Since Baal’s followers believed that he controlled the thunder, lightning, and storms, and the Lord’s followers declared the same (Ps. 18:14; 29:3–9; 104:3), this would prove to be a fair test to show who was God.

John 13:26 He gave it to Judas Iscariot. The host at a feast (whose role was filled by Jesus) would dip into a common bowl and pull out a particularly tasty bit and pass it to a guest as a special mark of honor or friendship. Because Jesus passed it so easily to Judas, it has been suggested that he was seated near the Lord in a place of honor. Jesus was demonstrating a final gesture of His love for Judas even though he would betray Him.

John 13:34 A new commandment...as I have loved you. The commandment to love was not new. Deuteronomy 6:5 5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might. commanded love for God and Leviticus 19:18 18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah. commanded loving one’s neighbor as oneself (Matt. 22:34–40; Rom. 13:8–10; Gal. 5:14; James 2:8 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: ). However, Jesus’ command regarding love presented a distinctly new standard for two reasons: 1) it was sacrificial love modeled after His love (as I loved you; 15:13), and 2) it is produced through the New Covenant by the transforming power of the Holy Spirit (Jer. 31:29–34; Ezek. 36:24–26; Gal. 5:22).

DAY 4: How do scholars conclude that the expression “whom Jesus loved” was John’s way of referring to himself?

Three obvious clues about John’s Gospel help identify the unnamed disciple who called himself the disciple “whom Jesus loved” (13:23; 19:26; 20:2; 21:7, 20).

Early church fathers invariably identify the apostle John as the author of this Gospel. John is frequently mentioned by the other Gospel writers as an active participant among the disciples of Jesus, yet John’s name is absent from the fourth Gospel.

If four people take a trip together and each carries a camera, the group-shots each person takes will naturally not include them. In fact, someone else could probably guess who took which pictures by which member of the group was absent. The Gospel of John functions this way—John’s absence by name shouts his presence.

As for his signature phrase, the words “whom Jesus loved” convey both a sense of the apostle’s humility and the depth of his relationship to Jesus. The phrase doesn’t mean that John thought of himself as the only disciple Jesus loved. It simply expresses with disarming honesty the wonder of this disciple over the fact that the Lord loved him!

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Copyright 2017 by John MacArthur. Used by permission from Grace to You.