Reading for Today:
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1 Chronicles 13:1
Chapter 13 1 And David consulted with the captains of thousands and of hundreds, even with every leader.
–14:17
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Psalms 78:1-11
Chapter 78 1 Give ear, O my people, to my law: Incline your ears to the words of my mouth. 2 I will open my mouth in a parable; I will utter dark sayings of old, 3 Which we have heard and known, And our fathers have told us. 4 We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done. 5 For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children; 6 That the generation to come might know `them', even the children that should be born; Who should arise and tell `them' to their children, 7 That they might set their hope in God, And not forget the works of God, But keep his commandments, 8 And might not be as their fathers, A stubborn and rebellious generation, A generation that set not their heart aright, And whose spirit was not stedfast with God. 9 The children of Ephraim, being armed and carrying bows, Turned back in the day of battle. 10 They kept not the covenant of God, And refused to walk in his law; 11 And they forgat his doings, And his wondrous works that he had showed them.
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Proverbs 19:20-21
20 Hear counsel, and receive instruction, That thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; But the counsel of Jehovah, that shall stand.
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Acts 7:22-43
22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works. 23 But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel. 24 And seeing one `of them' suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian: 25 and he supposed that his brethren understood that God by his hand was giving them deliverance; but they understood not. 26 And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? 27 But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us? 28 Wouldest thou kill me, as thou killedst the Egyptian yesterday? 29 And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. 30 And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord, 32 I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold. 33 And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground. 34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt. 35 This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent `to be' both a ruler and a deliverer with the hand of the angel that appeared to him in the bush. 36 This man led them forth, having wrought wonders and signs in Egypt, and in the Red Sea, and in the wilderness forty years. 37 This is that Moses, who said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me. 38 This is he that was in the church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us: 39 to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt, 40 saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him. 41 And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands. 42 But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel? 43 And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.
Notes:
1 Chronicles 13:3
3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul.
the ark of our God. Not only had the ark been stolen and profaned by the Philistines (1 Sam. 5–6), but when it was returned, Saul neglected to seek God’s instruction for it. Scripture records only one occasion when Saul sought God’s ark after its return (1 Sam.14:18).
1 Chronicles 14:8
8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.
–17 The Philistines desired to ruin David before the throne was consolidated. Their plan was to kill David, but God gave him victory over the Philistines (unlike Saul) and thus declared both to the Philistines and Israel His support of Israel’s new king.
Psalms 78:2
2 I will open my mouth in a parable; I will utter dark sayings of old,
parable. The word is used here in the broader sense of a story with moral and spiritual applications. dark sayings. Puzzling, ambiguous information. The lessons of history are not easily discerned correctly. For an infallible interpretation of history, there must be a prophet. The specific puzzle in Israel’s history is the nation’s rebellious spirit in spite of God’s grace.
Acts 7:23
23 But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.
he was forty years old. Moses’ life may be divided into three 40-year periods. The first 40 years encompassed his birth and life in Pharaoh’s court; the second, his exile in Midian (vv. 29, 30); and the third revolved around the events of the Exodus and the years of Israel’s wilderness wandering (v. 36).
Acts 7:43
43 And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.
Babylon. Amos wrote Damascus (
Amos 5:27
27 Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.
), while Stephen said Babylon. Amos was prophesying the captivity of the northern kingdom in Assyria, a deportation beyond Damascus. Later, the southern kingdom was taken captive to Babylon. Stephen, inspired to do so, extended the prophecy to embrace the judgment on the whole nation summarizing their idolatrous history and its results.
DAY 25: What does it mean that God “gave them up” in
Acts 7:42
42 But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?
?
“Then God turned and gave them up to worship the host of heaven.” Here Stephen quoted from
Amos 5:25
25 Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
–27. It means that God judicially abandoned the people to their sin and idolatry (Hos. 4:17).The worship of the sun, moon, and stars began in the wilderness and lasted through the Babylonian captivity (Deut. 4:19; 17:3; 2 Kin. 17:16; 21:3–5; 23:4; 2 Chr. 33:3, 5; Jer. 8:2; 19:13; Zeph. 1:5).
Similarly, in
Romans 1:24
24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
, it states that “God also gave them up to uncleanness, in the lusts of their hearts.” The Greek word used is for handing over a prisoner to his sentence. When men consistently abandon God, He will abandon them (Judg. 10:13; 2 Chr. 15:2; 24:20; Ps. 81:11, 12; Matt. 15:14). He accomplishes this 1) indirectly and immediately, by removing His restraint and allowing their sin to run its inevitable course and 2) directly and eventually, by specific acts of divine judgment and punishment. “Uncleanness” is a general term often used of decaying matter, like the contents of a grave. It speaks here of sexual immorality (2 Cor. 12:21; Gal. 5:19–23; Eph. 5:3; 1 Thess. 4:7), which begins in the heart and moves to the shame of the body.
And “God gave them up to vile passions” (Rom. 1:26). This is identified in vv. 26, 27 as homosexuality, a sin roundly condemned in Scripture (Gen. 19; Lev. 18:22; 1 Cor. 6:9–11; Gal. 5:19–21; Eph. 5:3–5; 1 Tim. 1:9, 10; Jude 7). Rather than the normal Greek term for “women,” this is a general word for female. Paul mentions women first to show the extent of debauchery under the wrath of abandonment, because in most cultures women are the last to be affected by moral collapse.
And “God gave them over to a debased mind” (v. 28).This translates a Greek word that means “not passing the test.” It was often used to describe useless, worthless metals, discarded because they contained too much impurity. God has tested man’s minds and found them worthless and useless (Jer. 6:30).
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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