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Daily Bible - July 13

A devotional by Grace To You for reading on July 13th

Reading for Today:

  • 2 Chronicles 21:1 Chapter 21 1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead. –22:12
  • Psalms 83:1-8 Chapter 83 1 O God, keep not thou silence: Hold not thy peace, and be not still, O God. 2 For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head. 3 Thy take crafty counsel against thy people, And consult together against thy hidden ones. 4 They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance. 5 For they have consulted together with one consent; Against thee do they make a covenant: 6 The tents of Edom and the Ishmaelites; Moab, and the Hagarenes; 7 Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre: 8 Assyria also is joined with them; They have helped the children of Lot. Selah
  • Proverbs 21:1 Chapter 21 1 The king's heart is in the hand of Jehovah as the watercourses: He turneth it whithersoever he will.
  • Acts 17:16-34 16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. 17 So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him. 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. 19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) 22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined `their' appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. 33 Thus Paul went out from among them. 34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Notes:

2 Chronicles 21:1 Chapter 21 1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead. 1 led Judah astray. Undoubtedly he was influenced by his marriage to Ahab’s daughter (v. 6) and was influenced in the alliance just like his father (2 Chr. 18:1). They had not learned from Solomon’s sinful example (1 Kin. 11:3, 4). His wicked wife, Athaliah, later became ruler over Judah and tried to wipe out David’s royal line (2 Chr. 22:10).

2 Chronicles 21:1 Chapter 21 1 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead. 2–15 Elijah, best known for his confrontations with Israel’s Ahab and Jezebel (1 Kin.17–2 Kin. 2:11), confronted prophetically Jehoram’s sins of idolatry and murder (21:13). The consequences from God’s judgment extended beyond himself to his family and the nation (21:14,15). This event undoubtedly occurred in the early years of Jehoram’s coregency with his father Jehoshaphat and shortly before Elijah’s departure to heaven, ca. 848 B.C. (2 Kin. 2:11, 12).

Psalms 83:4 4 They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance. cut them off. The hostile nations, under Satan’s influence, repudiated God’s promise to preserve forever the nation of Israel (Gen. 17:7, 8; Ps. 89:34–37).

Acts 17:18 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. Epicurean and Stoic philosophers. Epicurean philosophy taught that the chief end of man was the avoidance of pain. Epicureans were materialists—they did not deny the existence of God, but they believed He did not become involved with the affairs of men. When a person died, they believed his body and soul disintegrated. Stoic philosophy taught selfmastery—that the goal in life was to reach a place of indifference to pleasure or pain. babbler. Literally, “seed picker.” Some of the philosophers viewed Paul as an amateur philosopher—one who had no ideas of his own but only picked among prevailing philosophies and constructed one with no depth.

Acts 17:28 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. in Him we live and move and have our being. A quote from the Cretan poet Epimenides.

Acts 17:29 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. the offspring of God. A quote from Aratus, who came from Paul’s home region of Cilicia. not…like gold or silver. If man is the offspring of God, as the Greek poet suggested, it is foolish to think that God could be nothing more than a man-made idol. Such reasoning points out the absurdity of idolatry (Is.44:9–20).

DAY 13: How did Paul address the philosophers of Athens?

In preaching to them Jesus and the resurrection, Paul was brought to the Areopagus ( Acts 17:19 19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? ). This was a court named for the hill on which it once met. Paul was not being formally tried; only being asked to defend his teaching.

Paul immediately mentioned the inscription on one other object of worship: TO THE UNKNOWN GOD. The Athenians were supernaturalists—they believed in supernatural powers that intervened in the course of natural laws. They at least acknowledged the existence of someone beyond their ability to understand who had made all things. Paul thus had the opportunity to introduce them to the Creator-God who could be known. When evangelizing pagans, Paul started from creation, the general revelation of God (14:15–17). When evangelizing Jews, he started from the Old Testament (vv. 10–13).

Declaring to them the “God, who made the world” (v. 24) flatly contradicted both the Epicureans, who believed matter was eternal and therefore had no creator, and the Stoics, who as pantheists believed God was part of everything and could not have created Himself. And adding that “He has made from one blood every nation of men” (v. 26) also confronted them directly. All men are equal in God’s sight since all came from one man, Adam. This teaching was a blow to the national pride of the Greeks, who believed all non-Greeks were barbarians. “And has determined their preappointed times and the boundaries of their dwellings.” God sovereignly controls the rise and fall of nations and empires (Dan. 2:36–45; Luke 21:24 24 And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. ). God is responsible for establishing nations as to their racial identity and their specific geographical locations (Deut. 32:8) and determining the extent of their conquests (Is. 10:12–15).

God’s objective for man in revealing Himself as the creator, ruler, and controller of the world was that they “should seek the Lord” (v. 27). Men have no excuse for not knowing about God because He has revealed Himself in man’s conscience and in the physical world (Rom. 1:19, 20; 2:15).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Copyright 2017 by John MacArthur. Used by permission from Grace to You.