Reading for Today:
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Exodus 7:1
Chapter 7 1 And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.
–8:32
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Psalms 17:1-7
Chapter 17 1 Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips. 2 Let my sentence come forth from thy presence; Let thine eyes look upon equity. 3 Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress. 4 As for the works of men, by the word of thy lips I have kept me from the ways of the violent. 5 My steps have held fast to thy paths, My feet have not slipped. 6 I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, `and' hear my speech. 7 Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge `in thee 'From those that rise up `against them'.
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Proverbs 5:15-20
15 Drink waters out of thine own cistern, And running waters out of thine own well. 16 Should thy springs be dispersed abroad, And streams of water in the streets? 17 Let them be for thyself alone, And not for strangers with thee. 18 Let thy fountain be blessed; And rejoice in the wife of thy youth. 19 `As' a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love. 20 For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?
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Matthew 19:1-30
Chapter 19 1 And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judaea beyond the Jordan; 2 and great multitudes followed him; and he healed them there. 3 And there came unto him Pharisees, trying him, and saying, Is it lawful `for a man' to put away his wife for every cause? 4 And he answered and said, Have ye not read, that he who made `them' from the beginning made them male and female, 5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? 6 So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why then did Moses command to give a bill of divorcement, and to put `her' away? 8 He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. 9 And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery. 10 The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry. 11 But he said unto them, Not all men can receive this saying, but they to whom it is given. 12 For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. 15 And he laid his hands on them, and departed thence. 16 And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments. 18 He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honor thy father and mother; and, Thou shalt love thy neighbor as thyself. 20 The young man saith unto him, All these things have I observed: what lack I yet? 21 Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. 22 But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions. 23 And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. 25 And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? 26 And Jesus looking upon `them' said to them, With men this is impossible; but with God all things are possible. 27 Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have? 28 And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29 And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life. 30 But many shall be last `that are' first; and first `that are' last.
Notes:
Exodus 7:1
Chapter 7 1 And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.
1 magicians. Magic and sorcery played a major role in the pantheistic religion of Egypt. Its ancient documents record the activities of the magicians, one of the most prominent being the charming of serpents. These men were also styled “wise men” and “sorcerers,” i.e., the learned men of the day and the religious, as well (the word for sorcery being derived from a word meaning “to offer prayers”). Two of these men were named Jannes and Jambres (see 2 Tim. 3:8). Any supernatural power came from Satan (see 2 Cor. 11:13–15). enchantments. By means of their “secret arts” or “witchcraft,” the wise men, sorcerers, and magicians demonstrated their abilities to perform a similar feat. Whether by optical illusion, sleight of hand, or learned physical manipulation of a snake, all sufficiently skillful enough to totally fool Pharaoh and his servants, or by evil supernaturalism, the evaluation given in the inspired record is simply “they also did in like manner.” However, the turning of rods into snakes and later turning water into blood (7:22) and calling forth frogs (8:7) were not the same as trying to create lice from inanimate dust (8:18–19). At that point, the magicians had no option but to confess their failure.
Proverbs 5:15
15 Drink waters out of thine own cistern, And running waters out of thine own well.
–19 Using the imagery of water, the joy of a faithful marriage is contrasted with the disaster of infidelity (vv. 9–14). “Cistern” and “well” refer to the wife from whom the husband is to draw all his satisfying refreshment, sexually and affectionately (v. 19; see 9:17, 18;
Song of Solomon 4:9
9 Thou hast ravished my heart, my sister, `my' bride; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.
–11).
Matthew 19:7
7 They say unto him, Why then did Moses command to give a bill of divorcement, and to put `her' away?
Why then did Moses command to give a certificate of divorce…? The Pharisees misrepresented
Deuteronomy 24:1
Chapter 24 1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.
–4. It was not a “command” for divorce, but a limitation on remarriage in the event of a divorce. While recognizing the legitimacy of divorce when a man “has found some uncleanness” (Deut. 24:1) in his wife (sexual sin, by Jesus’ interpretation in v. 9), Moses did not “command” divorce.
Matthew 19:21 go, sell what you have and give to the poor. Again, Jesus was not setting forth terms for salvation, but rather exposing the young man’s true heart. His refusal to obey here revealed two things: 1) he was not blameless as far as the law was concerned, because he was guilty of loving himself and his possessions more than his neighbors (see v. 19); and 2) he lacked true faith, which involves a willingness to surrender all at Christ’s bidding (16:24). Jesus was not teaching salvation by philanthropy; but He was demanding that this young man give Him first place. The young man failed the test (v. 22). come, follow Me. This was the answer to the young man’s question in v. 16. It was a call to faith. It is likely that the young man never even heard or contemplated it, though, because his own love of his possessions was such a stumbling block that he had already rejected Jesus’ claim to lordship over his life. Thus he walked away in unbelief.
DAY 29: Describe the ten plagues on Egypt.
The Plague
Egyptian Deity
The Effect
1. Blood (7:20)
Hapi
Pharaoh hardened (7:22)
2. Frogs (8:6)
Heqt
Pharaoh begs relief, promises freedom (8:8),
but is hardened (8:15)
3. Lice (8:17)
Hathor, Nut
Pharaoh hardened (8:19)
4. Flies (8:24)
Shu, Isis
Pharaoh bargains (8:28), but is hardened (8:32)
5. Livestock diseased (9:6)
Apis
Pharaoh hardened (9:7)
6. Boils (9:10)
Sekhmet
Pharaoh hardened (9:12)
7. Hail (9:23)
Geb
Pharaoh begs relief (9:27), promises freedom
(9:28), but is hardened (9:35)
8. Locusts (10:13)
Serapis
Pharaoh bargains (10:11), begs relief (10:17),
but is hardened (10:20)
9. Darkness (10:22)
Ra
Pharaoh bargains (10:24), but is hardened (10:27)
10. Death of firstborn (12:29)
Pharaoh and Egyptians beg Israel to leave
Egypt (12:31–33)
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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