Reading for Today:

• Haggai 1:1 Chapter 1 1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying, –2:23
• Psalms 147:7-11 7 Sing unto Jehovah with thanksgiving; Sing praises upon the harp unto our God, 8 Who covereth the heavens with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains. 9 He giveth to the beast his food, `And' to the young ravens which cry. 10 He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. 11 Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness.
• Proverbs 30:20 20 So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.
• Revelation 15:1-8 Chapter 15 1 And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, `which are' the last, for in them is finished the wrath of God. 2 And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God. 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages. 4 Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest. 5 And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened: 6 and there came out from the temple the seven angels that had the seven plagues, arrayed with `precious' stone, pure `and' bright, and girt about their breasts with golden girdles. 7 And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. 8 And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.

Notes:

Haggai 1:13 I am with you. Oppressed by hostilities from without and famine from within, the Lord responded to their genuine repentance and obedience, assuring them of His presence with them. This should have evoked a memory of God’s word to Joshua and the returning people centuries before (Josh. 1:5).

Haggai 2:7 Desire of All Nations. While some view the phrase as referring to Jerusalem (e.g., Ezra 6:3 3 In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be builded, the place where they offer sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits; –9), it seems preferable to see a reference here to the Messiah, the Deliverer for whom all the nations ultimately long. I will fill this temple with glory. There is no Scripture to indicate that God’s glory ever did come to Zerubbabel’s temple, as the first temple was filled with the Shekinah glory (1 Kin. 8:10, 11; 2 Chr. 5:13, 14). However, His glory will fill the millennial temple (Ezek. 43:5). This glorification cannot refer to Christ’s physical presence in Herod’s temple, for the events of vv. 6–9 cannot be accounted for historically. The context speaks of the establishment of His earthly, Davidic, millennial kingdom and His presence in the temple during that kingdom.

Revelation 15:3 song of Moses. Sung by the people of Israel immediately after their passage through the Red Sea and their deliverance from the Egyptian armies (Ex. 15:1–21; Deut. 32:1–43), this was a song of victory and deliverance that the redeemed who overcome Antichrist and his system will readily identify with. song of the Lamb. See 5:8–14. These two songs celebrate two great redemptive events: 1) deliverance of Israel by God from Egypt through Moses and 2) deliverance of sinners by God from sin through Christ. Great and marvelous are Your works. This statement from the song of the Lamb extols God’s powerful works in creation as He providentially upholds the universe (Ps. 139:14). Almighty. God is omnipotent ( Amos 4:13 13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the Earth-jehovah, the God of hosts, is his name. ). King of the saints. God is sovereign over the redeemed of every nation (Jer. 10:7).

DAY 25: What is the primary message of the Book of Haggai?

In 538 B.C., as a result of the proclamation of Cyrus the Persian ( Ezra 1:1 Chapter 1 1 Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and `put it' also in writing, saying, –4), Israel was allowed to return from Babylon to her homeland under the civil leadership of Zerubbabel and the spiritual guidance of Joshua the high priest ( Ezra 3:2 2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the law of Moses the man of God. ). About 50,000 Jews returned. In 536 B.C., they began to rebuild the temple ( Ezra 3:1 Chapter 3 1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. –4:5); but opposition from neighbors and indifference by the Jews caused the work to be abandoned ( Ezra 4:1 Chapter 4 1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel; –24). Sixteen years later Haggai and Zechariah were commissioned by the Lord to stir up the people to 1) not only rebuild the temple, but also to 2) reorder their spiritual priorities ( Ezra 5:1 Chapter 5 1 Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel `prophesied they' unto them. –6:22).As a result, the temple was completed 4 years later (ca. 516 B.C.; Ezra 6:15 15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. ).

The primary theme is the rebuilding of God’s temple, which had been lying in ruins since its destruction by Nebuchadnezzar in 586 B.C. By means of 5 messages from the Lord, Haggai exhorted the people to renew their efforts to build the house of the Lord. He motivated them by noting that the drought and crop failures were caused by misplaced spiritual priorities (1:9–11).

But to Haggai, the rebuilding of the temple was not an end in itself. The temple represented God’s dwelling place, His manifest presence with His chosen people. The destruction of the temple by Nebuchadnezzar followed the departure of God’s dwelling glory (Ezek. 8–11). To the prophet, the rebuilding of the temple invited the return of God’s presence to their midst. Using the historical situation as a springboard, Haggai reveled in the supreme glory of the ultimate messianic temple yet to come (2:7), encouraging them with the promise of even greater peace (2:9), prosperity (2:19), divine rulership (2:21, 22), and national blessing (2:23) during the Millennium.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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