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Daily Bible - December 18

A devotional by Grace To You for reading on December 18th

Reading for Today:

  • Jonah 1:1 Chapter 1 1 Now the word of Jehovah came unto Jonah the son of Amittai, saying, –4:11
  • Psalms 144:1-8 Chapter 144 1 Blessed be Jehovah my rock, Who teacheth my hands to war, `And' my fingers to fight: 2 My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and he in whom I take refuge; Who subdueth my people under me. 3 Jehovah, what is man, that thou takest knowledge of him? Or the son of man, that thou makest account of him? 4 Man is like to vanity: His days are as a shadow that passeth away. 5 Bow thy heavens, O Jehovah, and come down: Touch the mountains, and they shall smoke. 6 Cast forth lightning, and scatter them; Send out thine arrows, and discomfit them. 7 Stretch forth thy hand from above; Rescue me, and deliver me out of great waters, Out of the hand of aliens; 8 Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood.
  • Proverbs 30:6-9 6 Add thou not unto his words, Lest he reprove thee, and thou be found a liar. 7 Two things have I asked of thee; Deny me `them' not before I die: 8 Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me: 9 Lest I be full, and deny `thee', and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.
  • Revelation 8:1-13 Chapter 8 1 And when he opened the seventh seal, there followed a silence in heaven about the space of half an hour. 2 And I saw the seven angels that stand before God; and there were given unto them seven trumpets. 3 And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne. 4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. 5 And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake. 6 And the seven angels that had the seven trumpets prepared themselves to sound. 7 And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 and there died the third part of the creatures which were in the sea, `even' they that had life; and the third part of the ships was destroyed. 10 And the third angel sounded, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of the waters; 11 and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner. 13 And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth, by reason of the other voices of the trumpet of the three angels, who are yet to sound.

Notes:

Jonah 1:3 But Jonah arose to flee to Tarshish. This is the only recorded instance of a prophet refusing God’s commission (Jer. 20:7–9). The location of Tarshish, known for its wealth (Ps. 72:10; Jer. 10:9; Ezek. 27:12, 25), is uncertain. The Greek historian Herodotus identified it with Tartessus, a merchant city in southern Spain. The prophet went as far west in the opposite direction as possible, showing his reluctance to bring salvation blessing to Gentiles. from the presence of the LORD. While no one can escape from the Lord’s omnipresence (Ps. 139:7–12), it is thought that the prophet was attempting to flee His manifest presence in the temple at Jerusalem (Gen. 4:16; Jon. 2:4).

Jonah 1:17 a great fish. The species of fish is uncertain; the Hebrew word for whale is not here employed. God sovereignly prepared (literally, “appointed”) a great fish to rescue Jonah. Apparently Jonah sank into the depth of the sea before the fish swallowed him (2:3, 5, 6).

Jonah 4:1,2 Jonah, because of his rejection of Gentiles and distaste for their participation in salvation, was displeased at God’s demonstration of mercy toward the Ninevites, thereby displaying the real reason for his original flight to Tarshish. From the very beginning, Jonah had clearly understood the gracious character of God (1 Tim. 2:4; 2 Pet. 3:9). He had received pardon, but didn’t want Nineveh to know God’s mercy (a similar attitude in Luke 15:25 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. ff.).

DAY 18: Why did Jonah run from his mission to Nineveh?

Jonah, though a prophet of Israel, is not remembered for his ministry in Israel, which could explain why the Pharisees erringly claimed in Jesus’ day that no prophet had come from Galilee ( John 7:52 52 They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet. ). Rather, the book relates the account of his call to preach repentance to Nineveh and his refusal to go. Nineveh, the capital of Assyria and infamous for its cruelty, was a historical nemesis of Israel and Judah. The focus of this book is on that Gentile city, which was founded by Nimrod, great-grandson of Noah (Gen. 10:6–12). Perhaps the largest city in the ancient world (1:2; 3:2, 3; 4:11), it was nevertheless destroyed about 150 years after the repentance of the generation in the time of Jonah’s visit (612 B.C.), as Nahum prophesied (Nah. 1:1ff.).

Israel’s political distaste for Assyria, coupled with a sense of spiritual superiority as the recipient of God’s covenant blessing, produced a recalcitrant attitude in Jonah toward God’s request for missionary service. Jonah was sent to Nineveh in part to shame Israel by the fact that a pagan city repented at the preaching of a stranger, whereas Israel would not repent though preached to by many prophets. He was soon to learn that God’s love and mercy extends to all of His creatures (4:2, 10, 11), not just His covenant people (Gen. 9:27; 12:3; Lev. 19:33, 34; 1 Sam. 2:10; Is. 2:2; Joel 2:28 28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: –32).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Copyright 2016 by John MacArthur. Used by permission from Grace to You.