Reading for Today:

• Job 37:1 Chapter 37 1 Yea, at this my heart trembleth, And is moved out of its place. –38:41
• Psalms 100:1-5 Chapter 100 1 Make a joyful noise unto Jehovah, all ye lands. 2 Serve Jehovah with gladness: Come before his presence with singing. 3 Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. 5 For Jehovah is good; his lovingkindness `endureth' for ever, And his faithfulness unto all generations. Psalm 101 A Psalm of David.
• Proverbs 23:26-28 26 My son, give me thy heart; And let thine eyes delight in my ways. 27 For a harlot is a deep ditch; And a foreign woman is a narrow pit. 28 Yea, she lieth in wait as a robber, And increaseth the treacherous among men.
• 1 Corinthians 5:1-13 Chapter 5 1 It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one `of you' hath his father's wife. 2 And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you. 3 For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, 4 in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, 5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, `even' Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. 9 I wrote unto you in my epistle to have no company with fornicators; 10 not at all `meaning' with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: 11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. 12 For what have I to do with judging them that are without? Do not ye judge them that are within? 13 But them that are without God judgeth. Put away the wicked man from among yourselves.

Notes:

Job 38:1 Chapter 38 1 Then Jehovah answered Job out of the whirlwind, and said, the LORD. Yahweh, the covenant “LORD,” was the name used for God in the book’s prologue, where the reader was introduced to Job and his relationship with God. However, in chapters 3–37, the name “Yahweh” is not used. God is called “El Shaddai,” God the Almighty. In this book that change becomes a way of illustrating that God has been detached and distant. The relationship is restored in rich terms as God reveals Himself to Job using His covenant name. out of the whirlwind. Job had repeatedly called God to court in order to verify his innocence. God finally came to interrogate Job on some of the comments he had made to his own accusers. God was about to be Job’s vindicator, but He first brought Job to a right understanding of Himself.

Job 38:3 3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me. I will question you. God silenced Job’s presumption in constantly wanting to ask the questions of God by becoming Job’s questioner. It must be noted that God never told Job about the reason for his pain, about the conflict between Himself and Satan, which was the reason for Job’s suffering. He never gave Job any explanation at all about the circumstances of his trouble. He did one thing in all He said. He asked Job if he was as eternal, great, powerful, wise, and perfect as God. If not, Job would have been better off to be quiet and trust Him.

Psalms 100:3 3 Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. Know. In the sense of experiencing and being completely assured of the truth. the LORD, He is God. A confession that Israel’s covenant God, Yahweh, is the only true God. made us. Though God’s actual creation of every human being is understood here, this phrase seems to refer to God’s making and blessing Israel as a nation (Deut. 32:6, 15; Ps. 95:6; Is. 29:22, 23; 44:2). His people…His pasture. The shepherd image is often ascribed to the king of Israel, as well as to the Lord (Ps. 78:70–72; Is. 44:28; Jer. 10:21; Zech. 10:3; 11:4–17). The figure suggests intimate care ( Luke 15:3 3 And he spake unto them this parable, saying, –6). According to the New Testament, the Lord is also the Shepherd of saints in the church age ( John 10:16 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. ).

1 Corinthians 5:1 Chapter 5 1 It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one `of you' hath his father's wife. sexual immorality. This sin was so vile that even the church’s pagan neighbors were doubtless scandalized by it. The Corinthians had rationalized or minimized this sin which was common knowledge, even though Paul had written them before about it (v. 9). The Greek for “immorality” is the root of the English word “pornography.” his father’s wife. The man’s stepmother, with whom having sexual relations bore the same sinful stigma as if between him and his natural mother. Incest was punishable by death in the Old Testament (Lev. 18:7, 8, 29; Deut. 22:30) and was both uncommon (“not even named”) and illegal under Roman law.

DAY 23: Why doesn’t God answer all of Job’s (and our) questions?

This question assumes that if God answered all our questions, it would be easier to believe. This is not true. Trust goes beyond answers. Sometimes, questions become a way to avoid trust.

Take, for example, a little girl invited to jump off the stairs into her father’s waiting hands. She asks, “Will you catch me, Daddy?” He answers, “Yes, I will!” She may jump or she may proceed to ask endless versions of her first question. If she does jump, it will be more because of whom she knows her father to be than because of his answer to one of her questions. The fact that she jumps does not mean that she has run out of fears or questions; it means that her trust is greater than her fears or questions.

In the end, we must trust God more than our capacity to understand God’s ways. The lesson from Job’s experience does not forbid us from asking questions. Often these questions will lead us to the reasons for our suffering. But Job’s experience also warns us that we may not be able to understand all our suffering all the time, or even any of it some of the time.

God doesn’t answer all of our questions because we are simply unable to understand many of His answers.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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