Reading for Today:
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Job 23:1
Chapter 23 1 Then Job answered and said,
–25:6
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Psalms 96:7-10
7 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength. 8 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come into his courts. 9 Oh worship Jehovah in holy array: Tremble before him, all the earth. 10 Say among the nations, Jehovah reigneth: The world also is established that it cannot be moved: He will judge the peoples with equity.
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Proverbs 23:9
9 Speak not in the hearing of a fool; For he will despise the wisdom of thy words.
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Romans 15:1-24
Chapter 15 1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let each one of us please his neighbor for that which is good, unto edifying. 3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. 4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope. 5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, even as Christ also received you, to the glory of God. 8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises `given' unto the fathers, 9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him. 12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. 14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. 15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, 16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. 17 I have therefore my glorifying in Christ Jesus in things pertaining to God. 18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; 20 yea, making it my aim so to preach the gospel, not where Christ was `already' named, that I might not build upon another man's foundation; 21 but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand. 22 Wherefore also I was hindered these many times from coming to you: 23 but now, having no more any place in these regions, and having these many years a longing to come unto you, 24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--
Notes:
Job 24:18–21 Again Job referred to the opinions of his counselors, saying that, if their views were correct, all the wicked should be experiencing punishment. But it is obvious they were not.
Psalm 96:10 firmly established. Instead of the continuance of international chaos in human history, the world will be settled and efficiently managed by the Messiah in the millennial kingdom (Ps. 2;Mic. 4:1–5). judge the peoples righteously. Not only will the Lord establish international peace and stability in the future messianic kingdom, but He will also rule the world with impeccable justice (v. 13; Is. 11:1–5).
Romans 15:1 to bear. The word means “to pick up and carry a weight.” It is used of carrying a pitcher of water (
Mark 14:13
13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;
), of carrying a man (
Acts 21:35
35 And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;
), and figuratively of bearing an obligation (
Acts 15:10
10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
). The strong are not to simply tolerate the weaknesses of their weaker brothers; they are to help the weak shoulder their burdens by showing loving and practical consideration for them (Gal. 6:2; 1 Cor. 9:19–22; Phil. 2:2–4).
DAY 16: How does Paul exemplify a “minister of Jesus Christ”?
Paul calls himself a “minister of Jesus Christ to the Gentiles” in
Romans 15:16
16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
.“Minister”was a general Greek term used of public officials. But in the New Testament it is used most often of those who serve God in some form of public worship (e.g., Phil. 2:17; Heb. 1:7, 14; 8:1, 2, 6), including that of a priest (
Luke 1:23
23 And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.
). Although Paul’s practice was always to present the gospel to the Jews first in every city he visited, his primary apostolic calling was to the Gentiles (11:13;
Acts 9:15
15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
). Having referred to himself as a minister, a word with priestly overtones, Paul explains that his priestly ministry is to present to God an offering of a multitude of Gentile converts.
“Therefore I have reason to glory in Christ Jesus” (v. 17). Literally, “to boast.” Paul never boasted in his accomplishments as an apostle, but only in what Christ had accomplished through him (1 Cor. 1:27–29, 31; 2 Cor. 10:13–17; 12:5, 9; Gal. 6:14; 1 Tim. 1:12–16). In Paul’s case, his preaching was accompanied with “signs and wonders” (v. 19). God used them to authenticate true preaching and teaching. “From Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” The region that roughly corresponds to the former European country of Yugoslavia, spanning some 1,400 miles.
Paul’s goal was to reach those who had never heard the gospel (v. 20)—the primary function of a New Testament evangelist (Eph. 4:11). But for pastor-teachers, building on the foundation laid by such an evangelist is the crucial part of their ministry (1 Cor. 3:6).
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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