Reading for Today:
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Joshua 11:1
Chapter 11 1 And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
–12:24
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Psalms 44:4-19
4 Thou art my King, O God: Command deliverance for Jacob. 5 Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, Neither shall my sword save me. 7 But thou hast saved us from our adversaries, And hast put them to shame that hate us. 8 In God have we made our boast all the day long, And we will give thanks unto thy name for ever. Selah 9 But now thou hast cast `us' off, and brought us to dishonor, And goest not forth with our hosts. 10 Thou makest us to turn back from the adversary; And they that hate us take spoil for themselves. 11 Thou hast made us like sheep `appointed' for food, And hast scattered us among the nations. 12 Thou sellest thy people for nought, And hast not increased `thy wealth' by their price. 13 Thou makest us a reproach to our neighbors, A scoffing and a derision to them that are round about us. 14 Thou makest us a byword among the nations, A shaking of the head among the peoples. 15 All the day long is my dishonor before me, And the shame of my face hath covered me, 16 For the voice of him that reproacheth and blasphemeth, By reason of the enemy and the avenger. 17 All this is come upon us; Yet have we not forgotten thee, Neither have we dealt falsely in thy covenant. 18 Our heart is not turned back, Neither have our steps declined from thy way, 19 That thou hast sore broken us in the place of jackals, And covered us with the shadow of death.
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Proverbs 14:1-2
Chapter 14 1 Every wise woman buildeth her house; But the foolish plucketh it down with her own hands. 2 He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.
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Luke 10:25-42
25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26 And he said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30 Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32 And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34 and came to him, and bound up his wounds, pouring on `them' oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36 Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37 And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise. 38 Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. 40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.
Notes:
Joshua 11:18 war a long time. The conquest took approximately 7 years. Only Gibeon submitted without a fight (v. 19).
Joshua 11:20 it was of the LORD to harden their hearts. God turned the Canaanites’ hearts to fight in order that Israel might be His judging instrument to destroy them. They were willfully guilty of rejecting the true God with consequent great wickedness and were as unfit to remain in the land as vomit spewed out of the mouth (Lev. 18:24, 25).
Joshua 11:21 Anakim. Enemies who dwelt in the southern area which Joshua had defeated. They descended from Anak (“long-necked”) and were related to the giants who made Israel’s spies feel small as grasshoppers by comparison (Num. 13:28–33). Their territory was later given to Caleb as a reward for his loyalty (14:6–15).
Luke 10:42 one thing...good part. Jesus was not speaking of the number of dishes to be served. The one thing necessary was exemplified by Mary, i.e., an attitude of worship and meditation, listening with an open mind and heart to Jesus’ words.
DAY 11: If we are to love our neighbor, who is our neighbor?
The lawyer who asked Jesus what he must do to inherit eternal life in
Luke 10:25
25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?
knew the commandments well enough. But when he asked Jesus, “Who is my neighbor?” we are told that he was “wanting to justify himself” (v. 29). It revealed the man’s self-righteous character, as well as his desire to test Christ.
The prevailing opinion among scribes and Pharisees was that one’s neighbors were the righteous alone. According to them, the wicked—including rank sinners (such as tax collectors and prostitutes), Gentiles, and especially Samaritans—were to be hated because they were the enemies of God. They cited
Psalms 139:21
21 Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee?
, 22 to justify their position. As that passage suggests, hatred of evil is the natural corollary of loving righteousness. But the truly righteous person’s “hatred” for sinners is not a malevolent enmity. It is a righteous abhorrence of all that is base and corrupt—not a spiteful, personal loathing of individuals. Godly hatred is marked by a brokenhearted grieving over the condition of the sinner. And as Jesus taught here and elsewhere (6:27–36; Matt. 5:44–48), it is also tempered by a genuine love. The Pharisees had elevated hostility toward the wicked to the status of a virtue, in effect nullifying the second Great Commandment. Jesus’ answer to this lawyer demolished the Pharisaical excuse for hating one’s enemies.
Contrasting the Levite, a religious person who assisted the priests in the work of the temple, with a despised Samaritan, who rescued the wounded person, Jesus reversed the lawyer’s original question (v. 29). The lawyer assumed it was up to others to prove themselves neighbor to him. Jesus’ reply makes it clear that each has a responsibility to be a neighbor—especially to those who are in need.
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
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