HE IS RISEN!

Walking by Faith

Published by InTouch Ministries for reading on October 17th.

Colossians 2:5-7 5 For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As therefore ye received Christ Jesus the Lord, `so' walk in him, 7 rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving.

Christians generally associate faith with their salvation experience, and rightly so. By believing in Christ, we enter into a relationship with Him. But that’s not the end—after that initial decision comes a lifetime of walking with Him.

Since the word walk is used to describe behavior and conduct, we may mistakenly conclude that after salvation, the Christian life is all about performance. But today’s verses clearly state that we walk with Christ in the same way we received Him—by faith. This means we place our trust in Him for every circumstance of life. To help us understand this, Paul uses some phrases in verse 7 that describe how confidence in God grows:

“Having been firmly rooted”—At the moment of salvation, believers are planted in Christ. As we anchor ourselves in the Lord, our roots grow deep, drawing spiritual nourishment from Him.

“Being built up in Him”—Through obedience, the believer’s life is built on the foundation of the Savior. God wants us to choose precious and valuable building materials that will last into eternity ( 1 Corinthians 3:10-15 10 According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. ).

“Established in your faith”—As we begin to understand more about the Lord and how He operates, our trust in Him increases. Then we experience stability, even in the winds of adversity.

In our goal-oriented society, it’s easy to forget that walking in Christ is a process. While on earth, we never “arrive” but are slowly transformed along the way. As we trust the Lord, our hearts will overflow with gratitude for all His blessings and the stability He offers in every circumstance.

Bible in One Year: Mark 13-14 Chapter 13 1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! 2 And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. 3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what `shall be' the sign when these things are all about to be accomplished? 5 And Jesus began to say unto them, Take heed that no man lead you astray. 6 Many shall come in my name, saying, I am `he'; and shall lead many astray. 7 And when ye shall hear of wars and rumors of wars, be not troubled: `these things' must needs come to pass; but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. 9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the gospel must first be preached unto all the nations. 11 And when they lead you `to judgment', and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 21 And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe `it' not: 22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. 23 But take ye heed: behold, I have told you all things beforehand. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken. 26 And then shall they see the Son of man coming in clouds with great power and glory. 27 And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; 29 even so ye also, when ye see these things coming to pass, know ye that he is nigh, `even' at the doors. 30 Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 `It is' as `when' a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch. 35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; 36 lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch. Chapter 14 1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: 2 for they said, Not during the feast, lest haply there shall be a tumult of the people. 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head. 4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made? 5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. 6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. 8 She hath done what she could; she hath anointed my body beforehand for the burying. 9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. 11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'. 12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? 13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; 14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? 15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us. 16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And when it was evening he cometh with the twelve. 18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me. 19 They began to be sorrowful, and to say unto him one by one, Is it I? 20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish. 21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. 23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. 24 And he said unto them, This is my blood of the covenant, which is poured out for many. 25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. 26 And when they had sung a hymn, they went out unto the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. 28 Howbeit, after I am raised up, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice. 31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. 32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. 33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. 34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 39 And again he went away, and prayed, saying the same words. 40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Arise, let us be going: behold, he that betrayeth me is at hand. 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him; 52 but he left the linen cloth, and fled naked. 53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'. 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus. 68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is `one' of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

The Consequences of Anger

Published by InTouch Ministries for reading on October 17th.

Proverbs 19:19 19 A man of great wrath shall bear the penalty; For if thou deliver `him', thou must do it yet again.

God feels anger, and He has given us this same ability. Anger is a common emotion that arises when we encounter threats, insults, injustices, or frustrations. However, because of our fallen nature, we often respond in a sinful manner when this intense feeling overwhelms us.

One sinful response is to hold on to anger until it becomes part of our character, taking up residence in our innermost being. There, it starts to twist thinking and agitate emotions. Peace and joy are noticeably absent because they can’t coexist with the anxiety and frustration that accompany bitterness.

After poisoning the character, anger spills over and affects others. We might throw hurtful words like flaming arrows, even at those who weren’t the cause of the rage. And then we raise shields of self-protection in an effort to avoid future hurts. But sadly, these behaviors lead to stressed relationships and isolation.

While anger can damage our character and connections with others, its most tragic consequence is broken fellowship with God. Wrath not only hinders His work in and through believers; it also grieves the Father’s heart. He desires to shower His children with blessings, but angry fists cannot receive His riches of character and calling.

Are you harboring anger? It could be so deeply buried within your soul that you are unaware of its presence. Since sustained, unresolved bitterness will affect every area of your life, ask God to reveal any hidden resentment. Then release it, and take hold of the riches of Christ.

Bible in One Year: Mark 13-14 Chapter 13 1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! 2 And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. 3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what `shall be' the sign when these things are all about to be accomplished? 5 And Jesus began to say unto them, Take heed that no man lead you astray. 6 Many shall come in my name, saying, I am `he'; and shall lead many astray. 7 And when ye shall hear of wars and rumors of wars, be not troubled: `these things' must needs come to pass; but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. 9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the gospel must first be preached unto all the nations. 11 And when they lead you `to judgment', and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 21 And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe `it' not: 22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. 23 But take ye heed: behold, I have told you all things beforehand. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken. 26 And then shall they see the Son of man coming in clouds with great power and glory. 27 And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; 29 even so ye also, when ye see these things coming to pass, know ye that he is nigh, `even' at the doors. 30 Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 `It is' as `when' a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch. 35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; 36 lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch. Chapter 14 1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: 2 for they said, Not during the feast, lest haply there shall be a tumult of the people. 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head. 4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made? 5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. 6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. 8 She hath done what she could; she hath anointed my body beforehand for the burying. 9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. 11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'. 12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? 13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; 14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? 15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us. 16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And when it was evening he cometh with the twelve. 18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me. 19 They began to be sorrowful, and to say unto him one by one, Is it I? 20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish. 21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. 23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. 24 And he said unto them, This is my blood of the covenant, which is poured out for many. 25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. 26 And when they had sung a hymn, they went out unto the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. 28 Howbeit, after I am raised up, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice. 31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. 32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. 33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. 34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 39 And again he went away, and prayed, saying the same words. 40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Arise, let us be going: behold, he that betrayeth me is at hand. 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him; 52 but he left the linen cloth, and fled naked. 53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'. 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus. 68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is `one' of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

The Work of the Believer

Published by InTouch Ministries for reading on October 18th.

Romans 12:4-8 4 For even as we have many members in one body, and all the members have not the same office: 5 so we, who are many, are one body in Christ, and severally members one of another. 6 And having gifts differing according to the grace that was given to us, whether prophecy, `let us prophesy' according to the proportion of our faith; 7 or ministry, `let us give ourselves' to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting: he that giveth, `let him do it' with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

The world’s definition of success differs greatly from God’s. Take the role of a pastor, for example—it would be easy to accept accolades for church growth, as many people equate high attendance numbers with a minister’s effectiveness. But the Lord desires that we obey Him with humility. Whether we draw a crowd or not, success is measured by obedience.

This looks different for each believer. Some have very visible jobs, so their efforts are public and obvious. Others serve in quiet, less noticeable ways.

The gifts God bestows upon His followers are tailored to each one’s ordained assignments. The Holy Spirit reveals our calling, and we’re to give our best effort. Of course, no matter what the task may be, the result will be worthless unless the Father breathes life into it. In other words, we are entrusted with God-appointed work. He assigns the duty, provides the skills, and causes growth. The Lord deserves all of the glory. We are designed to achieve His plan.

As mere vessels that God uses, we should be thankful for anything He accomplishes through us. And by giving Him all the credit, we need never feel defeated with disappointment. Rather, in spite of how things may appear, we trust Him to achieve His good purpose.

Honor is misplaced unless it goes directly to the One who creates, sanctifies, and sustains. God created you for specific tasks to further His kingdom. He wants to use your life—and will allow you to watch His powerful hand at work. Listen for His leading, and praise Him for all He accomplishes.

Bible in One Year: Mark 13-14 Chapter 13 1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! 2 And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. 3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what `shall be' the sign when these things are all about to be accomplished? 5 And Jesus began to say unto them, Take heed that no man lead you astray. 6 Many shall come in my name, saying, I am `he'; and shall lead many astray. 7 And when ye shall hear of wars and rumors of wars, be not troubled: `these things' must needs come to pass; but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. 9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the gospel must first be preached unto all the nations. 11 And when they lead you `to judgment', and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 21 And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe `it' not: 22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. 23 But take ye heed: behold, I have told you all things beforehand. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken. 26 And then shall they see the Son of man coming in clouds with great power and glory. 27 And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; 29 even so ye also, when ye see these things coming to pass, know ye that he is nigh, `even' at the doors. 30 Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 `It is' as `when' a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch. 35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; 36 lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch. Chapter 14 1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: 2 for they said, Not during the feast, lest haply there shall be a tumult of the people. 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head. 4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made? 5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. 6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. 8 She hath done what she could; she hath anointed my body beforehand for the burying. 9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. 11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'. 12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? 13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; 14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? 15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us. 16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And when it was evening he cometh with the twelve. 18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me. 19 They began to be sorrowful, and to say unto him one by one, Is it I? 20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish. 21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. 23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. 24 And he said unto them, This is my blood of the covenant, which is poured out for many. 25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. 26 And when they had sung a hymn, they went out unto the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. 28 Howbeit, after I am raised up, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice. 31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. 32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. 33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. 34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 39 And again he went away, and prayed, saying the same words. 40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Arise, let us be going: behold, he that betrayeth me is at hand. 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him; 52 but he left the linen cloth, and fled naked. 53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'. 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus. 68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is `one' of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Jesus’s Joy in Marriage

Published by John Piper for reading on October 18th.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor. ( Ephesians 5:25 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; –27)

The reason there is so much misery in marriage is not that husbands and wives seek their own pleasure, but that they do not seek it in the pleasure of their spouses. The biblical mandate to husbands and wives is to seek your own joy in the joy of your spouse.

There is scarcely a more hedonistic passage in the Bible than the one on marriage in Ephesians 5:25 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; –30. Husbands are told to love their wives the way Christ loved the church.

How did he love the church? He “gave himself up for her.” But why? “That he might sanctify” and cleanse her. But why did he want to do that? “That he might present the church to himself in splendor”!

Ah! There it is! “For the joy that was set before him [he] endured the cross” ( Hebrews 12:2 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. ). What joy? The joy of marriage to his bride, the church.

Jesus does not want a dirty and unholy wife. Therefore, he was willing to die to “sanctify and cleanse” his betrothed so he could present to himself a wife “in splendor.” He gained the desire of his heart by giving himself up for the good of his bride.

A Real Enemy

Published by InTouch Ministries for reading on October 18th.

1 Peter 5:8-10 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.

Let’s play a little game. Imagine that you’re a soldier during wartime. You’ve made it through basic training, mastered the weapons of war, memorized all the relevant warfare strategies, and are heading to battle.

You’ve seen the war in news headlines. Friends of yours have already been deployed. And now that you’re on the front lines, you witness explosions and desolation all around you. Without a doubt, you know that there is an enemy out to destroy you.

Now, imagine a fellow soldier coming to you and saying, “I really don’t believe there’s an enemy out there. I think it’s a myth, or maybe just a metaphor for evil. It isn’t real.”

How ridiculous! Right there in the midst of combat, with fallen comrades and used ammunition littering the battlefield, how could an intelligent person ever fail to acknowledge the presence of the enemy? It is unthinkable.

And yet, this exact situation is taking place in churches all around the world. Despite the evidence of war and regardless of the overtly personal and custom-made nature of the attacks, an astounding number of Christians simply do not believe in the existence of Satan. This is a tragic mistake.

My friend, there is a very real enemy stalking you right now, waiting for the opportunity to destroy you completely. If you want to grow and experience maturity in the Christian life, then you must take this battle seriously.

Are you prepared today? Put on your spiritual armor, and follow the Lord into battle. He’ll be by your side.

Bible in One Year: Mark 13-14 Chapter 13 1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! 2 And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. 3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what `shall be' the sign when these things are all about to be accomplished? 5 And Jesus began to say unto them, Take heed that no man lead you astray. 6 Many shall come in my name, saying, I am `he'; and shall lead many astray. 7 And when ye shall hear of wars and rumors of wars, be not troubled: `these things' must needs come to pass; but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. 9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the gospel must first be preached unto all the nations. 11 And when they lead you `to judgment', and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 21 And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe `it' not: 22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. 23 But take ye heed: behold, I have told you all things beforehand. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken. 26 And then shall they see the Son of man coming in clouds with great power and glory. 27 And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; 29 even so ye also, when ye see these things coming to pass, know ye that he is nigh, `even' at the doors. 30 Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 `It is' as `when' a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch. 35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; 36 lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch. Chapter 14 1 Now after two days was `the feast of' the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: 2 for they said, Not during the feast, lest haply there shall be a tumult of the people. 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; `and' she brake the cruse, and poured it over his head. 4 But there were some that had indignation among themselves, `saying', To what purpose hath this waste of the ointment been made? 5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. 6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. 8 She hath done what she could; she hath anointed my body beforehand for the burying. 9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. 11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him `unto them'. 12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? 13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; 14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? 15 And he will himself show you a large upper room furnished `and' ready: and there make ready for us. 16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And when it was evening he cometh with the twelve. 18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, `even' he that eateth with me. 19 They began to be sorrowful, and to say unto him one by one, Is it I? 20 And he said unto them, `It is' one of the twelve, he that dippeth with me in the dish. 21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. 22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. 23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it. 24 And he said unto them, This is my blood of the covenant, which is poured out for many. 25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. 26 And when they had sung a hymn, they went out unto the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. 28 Howbeit, after I am raised up, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, `even' this night, before the cock crow twice, shalt deny me thrice. 31 But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all. 32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. 33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. 34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? 38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 39 And again he went away, and prayed, saying the same words. 40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Arise, let us be going: behold, he that betrayeth me is at hand. 43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but `this is done' that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over `his' naked `body': and they lay hold on him; 52 but he left the linen cloth, and fled naked. 53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light `of the fire'. 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus. 68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is `one' of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Daily Bible - October 18

Published by Grace To You for reading on October 18th.

Reading for Today:

• Jeremiah 21:1 Chapter 21 1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, –22:30
• Psalms 119:9-16 9 BETH. Wherewith shall a young man cleanse his way? By taking heed `thereto' according to thy word. 10 With my whole heart have I sought thee: Oh let me not wander from thy commandments. 11 Thy word have I laid up in my heart, That I might not sin against thee. 12 Blessed art thou, O Jehovah: Teach me thy statutes. 13 With my lips have I declared All the ordinances of thy mouth. 14 I have rejoiced in the way of thy testimonies, As much as in all riches. 15 I will meditate on thy precepts, And have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word.
• Proverbs 27:14 14 He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.
• 1 Thessalonians 5:1-28 Chapter 5 1 But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief: 5 for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness; 6 so then let us not sleep, as do the rest, but let us watch and be sober. 7 For they that sleep sleep in the night: and they that are drunken are drunken in the night. 8 But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. 9 For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ, 10 who died for us, that, whether we wake or sleep, we should live together with him. 11 Wherefore exhort one another, and build each other up, even as also ye do. 12 But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you; 13 and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves. 14 And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all. 15 See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all. 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward. 19 Quench not the Spirit; 20 despise not prophesyings; 21 prove all things; hold fast that which is good; 22 abstain from every form of evil. 23 And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us. 26 Salute all the brethren with a holy kiss. 27 I adjure you by the Lord that this epistle be read unto all the brethren. 28 The grace of our Lord Jesus Christ be with you.

Notes:

Jeremiah 22:18, 19 Jehoiakim. Ruling from 609 to 598 B.C., he was also wicked in taxing the people (2 Kin.23:35) and making them build his splendid palace without pay, violating God’s law in Leviticus 19:13 13 Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning. and Deuteronomy 24:14 14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates: , 15. He was slain in Babylon’s second siege and his corpse dishonored, being left like a dead donkey on the ground for scavengers to feed on.

1 Thessalonians 5:12 recognize. This does not mean simple face recognition, but that the people are to know their pastors well enough to have an intimate appreciation for them and to respect them because of their value. The work of pastors is summarized in a 3-fold description which includes: 1) laboring, working to the point of exhaustion; 2) overseeing, literally standing before the flock to lead them in the way of righteousness; and 3) admonishing, instructing in the truths of God’s Word.

1 Thessalonians 5:19 quench. The fire of God’s Spirit is not to be doused with sin. Believers are also instructed to not grieve the Holy Spirit (Eph. 4:30) but to be controlled by the Holy Spirit (Eph. 5:18) and to walk by the Holy Spirit (Gal. 5:16).

1 Thessalonians 5:23 God…sanctify you. Only God (Rom. 15:33; 16:20; Phil. 4:9; Heb. 13:20) “Himself” can separate us from sin to holiness “completely.” whole spirit, soul, and body. This comprehensive reference makes the term “completely” more emphatic. By using spirit and soul, Paul was not indicating that the immaterial part of man could be divided into two substances (Heb. 4:12). The two words are used interchangeably throughout Scripture (Heb. 6:19; 10:39; 1 Pet. 2:11; 2 Pet. 2:8).

DAY 18: When Paul refers to the “Day of the Lord” in 1 Thessalonians 5:2 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. , what does he mean?

There are 19 indisputable uses of “the Day of the Lord” in the Old Testament and 4 in the New Testament ( Acts 2:20 20 The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable `day'. ; 2 Thess. 2:2; 2 Pet. 3:10). The Old Testament prophets used “Day of the Lord” to describe near historical judgments (Is. 13:6–22; Ezek. 30:2–19; Joel 1:15 15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come. ; 3:14; Amos 5:18 18 Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light. –20; Zeph. 1:14–18) or far eschatological divine judgments ( Joel 2:30 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. –32; Zech. 14:1; Mal. 4:1, 5). Six times it is referred to as the “day of doom” and 4 times as the “day of vengeance.” The New Testament calls it a day of “wrath,” a day of “visitation,” and the “Great Day of God Almighty” (Rev. 16:14). These are terrifying judgments from God ( Joel 2:30 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. , 31; 2 Thess. 1:7–10) for the overwhelming sinfulness of the world.

The future “Day of the Lord” which unleashes God’s wrath falls into two parts: 1) the end of the 7-year tribulation period (Rev. 19:11–21), and 2) the end of the Millennium. These two are actually 1,000 years apart, and Peter refers to the end of the 1,000-year period in connection with the final “Day of the Lord” (2 Pet. 3:10; Rev. 20:7–15). Here, Paul refers to that aspect of the “Day of the Lord,” which concludes the Tribulation period. When Paul uses the phrase “a thief in the night,” it is never used to refer to the Rapture of the church. It is used of Christ’s coming in judgment on the Day of the Lord at the end of the 7-year Tribulation which is distinct from the Rapture of the church, and it is used of the judgment which concludes the Millennium (2 Pet. 3:10). As a thief comes unexpectedly and without warning, so will the Day of the Lord come in both its final phases.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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October 18 - Jesus’ Deity in His Power and Sovereignty

Published by Grace To You for reading on October 18th.

“‘For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes’” ( John 5:21 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. ).

By asserting His equality with God, Jesus claimed that He had the parallel power with God to raise the dead—“just as the Father raises the dead and gives them life.” The Bible teaches that only God has the power to raise the dead (Deut. 32:39; Acts 26:8 8 Why is it judged incredible with you, if God doth raise the dead? ; Heb. 11:19), and the Old Testament records several instances in which He did so ( 1 Kings 17:17 17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. –24; 2 Kings 4:32 32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. –37; 13:20–21). Because His power is the same as the Father, Jesus Christ is able to raise the physically dead ( John 11:25 25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; –44). Moreover, He has the power to give spiritual life to the spiritually dead. “Whoever drinks of the water that I will give him,” Jesus promised, “shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life” ( John 4:14 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. ).

Unlike Elijah and Elisha, Jesus did not merely act as God’s representative when He raised the dead, but as God Himself. “The Son” Himself gives resurrection and spiritual “life to whom He wishes.” As God is the source of life, so Jesus Christ is the source of life. As God chooses when He gives life, so does the Son choose, in perfect agreement with the Father—a truth illustrated by the salvation of sinners. All whom the Father chose before the foundation of the world to give to the Son will come to him, and He will not reject any of them ( John 6:37 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. ).

Ask Yourself

Is there anything you’ve given up for dead in your own life, barely considering that God could raise it to life again? Even the possibility of victory over sin or the presence of Christian joy can be regarded as hopeless—lost relics from the past. Pray that Jesus would help you experience life anew.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Liberty or License?

Published by Grace To You for reading on October 18th.

“What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?” ( Romans 6:15-16 15 What then? shall we sin, because we are not under law, but under grace? God forbid. 16 Know ye not, that to whom ye present yourselves `as' servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? ).

Freedom from sin does not mean freedom to sin.

From Paul’s day until now, the gospel of grace has been accused of providing license to sin. If salvation is the gift of God’s grace, legalists argue, wholly apart from human works, what will motivate people to lead holy lives? In the face of such opposition, Paul never gave an inch on the vital issue of salvation by grace—and neither can we. The Bible teaches a salvation that is entirely by God’s free grace through faith and in which human works play no part.

But there is a second way in which the doctrine of salvation by grace may be perverted. Fulfilling the legalists’ fears, some believe that since God’s grace covers all their sins, they can live as they choose. In today’s passage Paul addresses that error.

The very thought of a Christian living in persistent, habitual sin horrified Paul. To the hypothetical question “Shall we sin because we are not under law but under grace?” Paul responded emphatically, “May it never be!” As in verse 2, the apostle used the strongest form of negation in the Greek language. In our English vernacular, Paul was saying “Ridiculous! Impossible! No way!” He went on to point out the self-evident truth that no one can serve two masters. Everyone is either a servant of sin or a servant of God; there is no third option. And the one to whom people habitually yield their obedience is their real master, no matter what they may claim.

Don’t be deceived by those who claim that since Christians are forgiven, they can therefore sin at will. Such people know nothing of God’s grace, which, far from giving us license to sin, “instruct[s] us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” ( Titus 2:12 12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; ).

Suggestions for Prayer

Praise God for His grace, which is always greater than your sin (Rom. 5:20).

For Further Study

Read Joshua 24:14-27 14 Now therefore fear Jehovah, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye Jehovah. 15 And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah. 16 And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods; 17 for Jehovah our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed; 18 and Jehovah drove out from before us all the peoples, even the Amorites that dwelt in the land: therefore we also will serve Jehovah; for he is our God. 19 And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins. 20 If ye forsake Jehovah, and serve foreign gods, then he will turn and do you evil, and consume you, after that he hath done you good. 21 And the people said unto Joshua, Nay; but we will serve Jehovah. 22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you Jehovah, to serve him. And they said, We are witnesses. 23 Now therefore put away, `said he', the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel. 24 And the people said unto Joshua, Jehovah our God will we serve, and unto his voice will we hearken. 25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. 26 And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah. 27 And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of Jehovah which he spake unto us: it shall be therefore a witness against you, lest ye deny your God. ; Matthew 4:8-11 8 Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 9 and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him; and behold, angels came and ministered unto him. ; and 1 Thessalonians 1:8-9 8 For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything. 9 For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God, . Spend some time in prayer, asking God to help you renew your commitment to serve Him.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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God's Transforming Word

Published by Grace To You for reading on October 18th.

God can transform you through His Word into the person He wants you to be.

Many today doubt the power of Scripture in dealing with the deeper aspects of the human heart and mind. The Bible may be helpful for certain superficial or "spiritual" problems, they say, but it's too simplistic and inadequate for the more complex psychological issues of modern man. The truth is, however, the best psychology can do is modify external behavior. It cannot redeem and transform the soul. Only God can do that through the power of His Word.

That's the truth behind Psalms 19:7 7 The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. , which calls Scripture "the law of the Lord," thus emphasizing its didactic nature. It is the sum of God's instruction to man, whether for creed (what we believe), character (what we are), or conduct (what we do).

The law of the Lord is "perfect." That represents a common Hebrew word that speaks of wholeness, completeness, or sufficiency. Commentator Albert Barnes wrote that Scripture "lacks nothing [for] its completeness; nothing in order that it might be what it should be. It is complete as a revelation of Divine truth; it is complete as a rule of conduct. . . . It is absolutely true; it is adapted with consummate wisdom to the [needs] of man; it is an unerring guide of conduct. There is nothing there which would lead men into error or sin; there is nothing essential for man to know which may not be found there" (Notes on the Old Testament: Psalms, Vol. 1 [Grand Rapids: Baker, 1974], p. 171).

Man's reasoning is imperfect, but God's Word is perfect, containing everything necessary for your spiritual life. It is so comprehensive that it can restore your soul. That is, convert, revive, refresh, and transform every aspect of your being to make you precisely the person God wants you to be.

Don't look to impotent human alternatives when God's Word stands ready to minister to your every need. Spiritual warfare is fought with spiritual weapons, not fleshly techniques, theories, or therapies (2 Cor. 10:4).

Suggestions for Prayer

Ask God to keep you focused on His counsel regarding every situation you face today.

For Further Study

Memorize 2 Corinthians 9:8 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: as a reminder of God's super- abounding grace to you.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for October 18th

Published by C.H. Spurgeon for reading on October 18th.

Psalms 65:11 11 Thou crownest the year with thy goodness; And thy paths drop fatness.

MANY are "the paths of the Lord" which "drop fatness," but an especial one is the path of prayer. No believer, who is much in the closet, will have need to cry, "My leanness, my leanness; woe unto me." Starving souls live at a distance from the mercy-seat, and become like the parched fields in times of drought. Prevalence with God in wrestling prayer is sure to make the believer strong—if not happy. The nearest place to the gate of heaven is the throne of the heavenly grace. Much alone, and you will have much assurance; little alone with Jesus, your religion will be shallow, polluted with many doubts and fears, and not sparkling with the joy of the Lord. Since the soul-enriching path of prayer is open to the very weakest saint; since no high attainments are required; since you are not bidden to come because you are an advanced saint, but freely invited if you be a saint at all; see to it, dear reader, that you are often in the way of private devotion. Be much on your knees, for so Elijah drew the rain upon famished Israel's fields.

There is another especial path dropping with fatness to those who walk therein, it is the secret walk of communion. Oh! the delights of fellowship with Jesus! Earth hath no words which can set forth the holy calm of a soul leaning on Jesus' bosom. Few Christians understand it, they live in the lowlands and seldom climb to the top of Nebo: they live in the outer court, they enter not the holy place, they take not up the privilege of priesthood. At a distance they see the sacrifice, but they sit not down with the priest to eat thereof, and to enjoy the fat of the burnt offering. But, reader, sit thou ever under the shadow of Jesus; come up to that palm tree, and take hold of the branches thereof; let thy beloved be unto thee as the apple-tree among the trees of the wood, and thou shalt be satisfied as with marrow and fatness. O Jesus, visit us with Thy salvation!

Evening Devotional by C.H. Spurgeon for October 18th

Published by C.H. Spurgeon for reading on October 18th.

1 Samuel 15:22 22 And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

SAUL had been commanded to slay utterly all the Amalekites and their cattle. Instead of doing so, he preserved the king, and suffered his people to take the best of the oxen and of the sheep. When called to account for this, he declared that he did it with a view of offering sacrifice to God; but Samuel met him at once with the assurance that sacrifices were no excuse for an act of direct rebellion. The sentence before us is worthy to be printed in letters of gold, and to be hung up before the eyes of the present idolatrous generation, who are very fond of the fineries of will-worship, but utterly neglect the laws of God. Be it ever in your remembrance, that to keep strictly in the path of your Saviour's command is better than any outward form of religion; and to hearken to His precept with an attentive ear is better than to bring the fat of rams, or any other precious thing to lay upon His altar. If you are failing to keep the least of Christ's commands to His disciples, I pray you be disobedient no longer. All the pretensions you make of attachment to your Master, and all the devout actions which you may perform, are no recompense for disobedience. "To obey," even in the slightest and smallest thing, "is better than sacrifice," however pompous. Talk not of Gregorian chants, sumptuous robes, incense, and banners; the first thing which God requires of His child is obedience; and though you should give your body to be burned, and all your goods to feed the poor, yet if you do not hearken to the Lord's precepts, all your formalities shall profit you nothing. It is a blessed thing to be teachable as a little child, but it is a much more blessed thing when one has been taught the lesson, to carry it out to the letter. How many adorn their temples and decorate their priests, but refuse to obey the word of the Lord! My soul, come not thou into their secret.

The Resurrection Claim

Published by John Piper for reading on October 18th.

“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” ( Acts 2:36 36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. )

The tomb was empty on Easter. There are four possible ways to account for this.

His foes stole the body. If they did (and they never claimed to have done so), they surely would have produced the body to stop the successful spread of the Christian faith in the very city where the crucifixion occurred. But they could not produce it.

His friends stole it. This was an early rumor ( Matthew 28:11 11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. –15). Is it probable? Could they have overcome the guards at the tomb? More important, would they have begun to preach with such authority that Jesus was raised, knowing he was not? Would they have risked their lives and accepted beatings for something they knew was a fraud?

Jesus was not dead, but only unconscious when they laid Him in the tomb. He awoke, removed the stone, overcame the soldiers, and vanished from history after meetings with his disciples, during which he convinced them he was risen from the dead.

Even the foes of Jesus did not try this line. He was obviously dead. The stone could not be moved by one man from within who had just spent six hours nailed to a cross and been stabbed in the side by a spear.

God raised Jesus from the dead. This is what he said would happen. It is what the disciples said did happen. The sheer existence of a thriving, empire-conquering early Christian church supports the truth of the resurrection claim.

The church spread on the power of the testimony that Jesus was raised from the dead and that God had thus made him both Lord and Christ ( Acts 2:36 36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. ). The Lordship of Christ over all nations is based on his victory over death.

This is the message that spread all over the world. Its power to cross cultures and create one new people of God was strong testimony of its truth.

A False Comfort and Threat

Published by John Piper for reading on October 18th.

Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that. ( James 4:14 14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. –15)

Monday morning I was savoring my daily fifteen minutes on a great book — Holiness by J. C. Ryle. I read these words:

All things are growing older: the world is growing old; we ourselves are growing older. A few more summers, a few more winters, a few more sicknesses, a few more sorrows, a few more weddings, and a few more partings, and then — what? Why the grass will be growing over our graves!

Sometimes this is great comfort, and sometimes it is a great threat.

We oscillate between two errors: resignation and triumphalism.

Resignation has a truth in it, but it is not God’s way. The shortness of life, the obscurity of our labors, the smallness of our influence, the weakness of our powers, the shortfall of our efforts, the disappointments of unfulfilled dreams, the relentless debauching of our culture — all these can make us wistful for heaven and for the end of our warfare.

Triumphalism also has a truth in it, but it is not God’s way either. Some good success of our labor, or a timely encouragement from a respected person, or the birth of a righteous movement somewhere in the world, or the vindication of a famous Christian leader, or a doctor’s clean bill of health, or a bright spring morning, or a new friendship — all these things can so fill us with a sense of life’s possibilities and challenges and energy that we fall into a triumphalistic forgetfulness that we are dust, that our perspective is profoundly limited, our importance in the world is relatively minute, our time is short, and the church and the mission and the kingdom are able under God to survive when we are gone and forgotten.

Neither resignation nor triumphalism is a safe place to live and minister.

Truth #1: “You do not know about tomorrow. What is your life? For you are a mist that appears for a little while and then vanishes. Rather (when your heart presumes with great plans upon the future of God) you ought to (humbly) say, “If the Lord wills we will do this or that” ( James 4:14 14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. -15).

Truth #2: “Be steadfast, immovable, always abounding (overflowing, increasing, multiplying, proliferating) in the work of the Lord, knowing that in the Lord your labor is not in vain ” ( 1 Corinthians 15:58 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. ).