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Biblical Meditation

Published by InTouch Ministries for reading on February 5th.

Joshua 1:1-9 Chapter 1 1 Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3 Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses. 4 From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border. 5 There shall not any man be able to stand before thee all the days of thy life. as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. 6 Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. 7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. 8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. 9 Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.

If you’re facing a challenging situation, it may be tempting to immediately consult friends, professionals, or the latest book or article relating to the subject. Although none of these choices are bad in themselves, there is a greater source for guidance and assurance than any of these, and that’s God’s Word.

When Joshua took over the leadership of Israel after Moses’ death, he didn’t form a committee or read up on current leadership strategies. Instead, he relied on the instructions and assurances God gave him: “Be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left” (Josh. 1:7).

Implicit in this command is the obvious truth that we must read the Bible if we want to know what God would have us do. Then we must be careful to obey whatever it says without trying to alter it, soften it, or make excuses for partial obedience.

The Lord also told Joshua not to let God’s Word depart from his mouth but to “meditate on it day and night” (Josh. 1:8). Since our minds are easily distracted and often forgetful, we need more than a quick and perfunctory reading of Scripture. The best approach is to ask God to help us understand what He’s saying in His Word and then take time to think about it.

Biblical meditation isn’t an emptying of our mind but rather a filling of it with God’s Word. As we reflect upon scriptural truths, we gain a greater understanding of our Father’s ways and desires so we’ll know how to proceed according to His will.

Bible in One Year: Leviticus 24-25 Chapter 24 1 And Jehovah spake unto Moses, saying, 2 Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually. 3 Without the veil of the testimony, in the tent of meeting, shall Aaron keep it in order from evening to morning before Jehovah continually: it shall be a statute for ever throughout your generations. 4 He shall keep in order the lamps upon the pure candlestick before Jehovah continually. 5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts `of an ephah' shall be in one cake. 6 And thou shalt set them in two rows, six on a row, upon the pure table before Jehovah. 7 And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah. 8 Every sabbath day he shall set it in order before Jehovah continually; it is on the behalf of the children of Israel, an everlasting covenant. 9 And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute. 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp: 11 and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And they put him in ward, that it might be declared unto them at the mouth of Jehovah. 13 And Jehovah spake unto Moses, saying, 14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 16 And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name `of Jehovah', shall be put to death. 17 And he that smiteth any man mortally shall surely be put to death. 18 And he that smiteth a beast mortally shall make it good, life for life. 19 And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him: 20 breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him. 21 And he that killeth a beast shall make it good: and he that killeth a man shall be put to death. 22 Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God. 23 And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses. Chapter 25 1 And Jehovah spake unto Moses in mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah. 3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof; 4 but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard. 5 That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land. 6 And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee. 7 And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food. 8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years. 9 Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land. 10 And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather `the grapes' in it of the undressed vines. 12 For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13 In this year of jubilee ye shall return every man unto his possession. 14 And if thou sell aught unto thy neighbor, or buy of thy neighbor's hand, ye shall not wrong one another. 15 According to the number of years after the jubilee thou shalt buy of thy neighbor, `and' according unto the number of years of the crops he shall sell unto thee. 16 According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee. 17 And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God. 18 Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety. 19 And the land shall yield its fruit, and ye shall eat your fill, and dwell therein in safety. 20 And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase; 21 then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. 22 And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, ye shall eat the old store. 23 And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me. 24 And in all the land of your possession ye shall grant a redemption for the land. 25 If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold. 26 And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it; 27 then let him reckon the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession. 28 But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession. 29 And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption. 30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee. 31 But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee. 32 Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time. 33 And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35 And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: `as' a stranger and a sojourner shall he live with thee. 36 Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee. 37 Thou shalt not give him thy money upon interest, nor give him thy victuals for increase. 38 I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, `and' to be your God. 39 And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant. 40 As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee: 41 then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42 For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43 Thou shalt not rule over him with rigor, but shalt fear thy God. 44 And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids. 45 Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession. 46 And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor. 47 And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger `or' sojourner with thee, or to the stock of the stranger's family; 48 after that he is sold he may be redeemed: one of his brethren may redeem him; 49 or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself. 50 And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee: and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him. 51 If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for. 52 And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption. 53 As a servant hired year by year shall he be with him: he shall not rule with rigor over him in thy sight. 54 And if he be not redeemed by these `means', then he shall go out in the year of jubilee, he, and his children with him. 55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

Faithful Messenger

Published by InTouch Ministries for reading on February 6th.

Ephesians 6:21-24 21 But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things: 22 whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts. 23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ with `a love' incorruptible.

What’s the most valuable item you’ve ever transported? We usually associate value with an expensive physical possession, but Tychicus brought something far more precious than gold from a Roman prison to the church in Ephesus. He carried God’s Word, written under the inspiration of the Holy Spirit by the apostle Paul while he was imprisoned.

Tychicus is one of those behind-the-scenes people who worked with Paul. His home was originally in Asia Minor ( Acts 20:4 4 And there accompanied him as far as Asia, Sopater of Beroea, `the son' of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. ), and he is mentioned five times in the New Testament. In all but one of these passages, he is sent somewhere by Paul. Running errands may not seem like a glorious job, but his service for Christ was essential: He delivered Paul’s letters to the Ephesian and Colossian churches along with encouragement and information about the apostle’s circumstances (Col. 4:7-8).

These letters have been instructing, challenging, and encouraging Christians throughout the world ever since. And the job Tychicus had—to deliver Scripture—is a task still entrusted to believers today. God has given us His Word for our benefit but also so we can share it with others. It’s the only sure source of absolute truth because it came directly from God through men who were inspired by His Spirit.

The Bible is our most precious possession. We should treat it with care and share it with fellow believers as well as those who need to know our great God and Savior. The next time you open the Scriptures, ask the Lord to make you like Tychicus, a faithful messenger of His Word.

Bible in One Year: Leviticus 24-25 Chapter 24 1 And Jehovah spake unto Moses, saying, 2 Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually. 3 Without the veil of the testimony, in the tent of meeting, shall Aaron keep it in order from evening to morning before Jehovah continually: it shall be a statute for ever throughout your generations. 4 He shall keep in order the lamps upon the pure candlestick before Jehovah continually. 5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts `of an ephah' shall be in one cake. 6 And thou shalt set them in two rows, six on a row, upon the pure table before Jehovah. 7 And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah. 8 Every sabbath day he shall set it in order before Jehovah continually; it is on the behalf of the children of Israel, an everlasting covenant. 9 And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute. 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp: 11 and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And they put him in ward, that it might be declared unto them at the mouth of Jehovah. 13 And Jehovah spake unto Moses, saying, 14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 16 And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name `of Jehovah', shall be put to death. 17 And he that smiteth any man mortally shall surely be put to death. 18 And he that smiteth a beast mortally shall make it good, life for life. 19 And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him: 20 breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him. 21 And he that killeth a beast shall make it good: and he that killeth a man shall be put to death. 22 Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God. 23 And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses. Chapter 25 1 And Jehovah spake unto Moses in mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah. 3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof; 4 but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard. 5 That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land. 6 And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee. 7 And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food. 8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years. 9 Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land. 10 And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather `the grapes' in it of the undressed vines. 12 For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13 In this year of jubilee ye shall return every man unto his possession. 14 And if thou sell aught unto thy neighbor, or buy of thy neighbor's hand, ye shall not wrong one another. 15 According to the number of years after the jubilee thou shalt buy of thy neighbor, `and' according unto the number of years of the crops he shall sell unto thee. 16 According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee. 17 And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God. 18 Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety. 19 And the land shall yield its fruit, and ye shall eat your fill, and dwell therein in safety. 20 And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase; 21 then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. 22 And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, ye shall eat the old store. 23 And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me. 24 And in all the land of your possession ye shall grant a redemption for the land. 25 If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold. 26 And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it; 27 then let him reckon the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession. 28 But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession. 29 And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption. 30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee. 31 But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee. 32 Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time. 33 And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35 And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: `as' a stranger and a sojourner shall he live with thee. 36 Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee. 37 Thou shalt not give him thy money upon interest, nor give him thy victuals for increase. 38 I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, `and' to be your God. 39 And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant. 40 As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee: 41 then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42 For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43 Thou shalt not rule over him with rigor, but shalt fear thy God. 44 And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids. 45 Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession. 46 And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor. 47 And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger `or' sojourner with thee, or to the stock of the stranger's family; 48 after that he is sold he may be redeemed: one of his brethren may redeem him; 49 or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself. 50 And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee: and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him. 51 If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for. 52 And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption. 53 As a servant hired year by year shall he be with him: he shall not rule with rigor over him in thy sight. 54 And if he be not redeemed by these `means', then he shall go out in the year of jubilee, he, and his children with him. 55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

Reviled Here, Rewarded There

Published by John Piper for reading on February 6th.

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. ( Psalms 1:3 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. )

How does the promise in Psalms 1:3 3 And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper. point to Christ?

It says, “In all that he does, he prospers.” The righteous prosper in everything they do. Is this naïve or profoundly true?

In this life, it certainly seems that the wicked prosper. “Fret not yourself over the one who prospers in his way, over the man who carries out evil devices!” ( Psalms 37:7 7 Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass. ). “Evildoers not only prosper but they put God to the test and they escape” ( Malachi 3:15 15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape. ).

And in this life the righteous often suffer and their goodness is rewarded with abuse. “If we had forgotten the name of our God . . . would not God discover this? . . . Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered” ( Psalms 44:20 20 If we have forgotten the name of our God, Or spread forth our hands to a strange god; –22). The psalmists themselves knew this. We are not protesting something they didn’t already know.

Therefore, when the psalmist says, “In all that he does, he prospers,” he is not naïve. He is pointing through the ambiguities of this life to life after death, where the true effectiveness — the true prosperity — of all that we have done will appear.

This is the way Paul thought.

First, he celebrates the victory of Christ over death. “‘O death, where is your victory?’ . . . Thanks be to God, who gives us the victory through our Lord Jesus Christ” ( 1 Corinthians 15:55 55 O death, where is thy victory? O death, where is thy sting? , 57).

Then, he draws out the implication that, because of this triumph, every work that believers have ever done will prosper. “Therefore, my beloved brothers . . . in the Lord your labor is not in vain” ( 1 Corinthians 15:58 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. ). When something is not in vain, it prospers.

Because Jesus died in our place, he guaranteed that every good deed prospers — sooner or later. “Whatever good anyone does, this he will receive back from the Lord” ( Ephesians 6:8 8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether `he be' bond or free. ). “Blessed are you when others revile you. . . . Rejoice and be glad, for your reward is great in heaven” ( Matthew 5:11 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. –12). Reviled here. Rewarded there.

What seems naïve in the Old Testament (“in all that he does, he prospers”) points profoundly to the work of Christ and the reality of resurrection. As the words of that great hymn by Katharina von Schlegel, “Be Still My Soul,” says, “Be still, my soul: thy Jesus can repay / From his own fullness all He takes away.”

Preparation Through Prayer

Published by InTouch Ministries for reading on February 6th.

Acts 1:9-14 9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. 10 And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel; 11 who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven. 12 Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off. 13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James `the son' of Alphaeus, and Simon the Zealot, and Judas `the son' of James. 14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.

The book of Acts is an amazing record of how God worked in and through the early church, and one of their most important activities was prayer. While Jesus was with His disciples, little was recorded of them praying because they could talk directly to Christ. But after His ascension, they immediately gathered in the upper room and “devot[ed] themselves to prayer” ( Acts 1:14 14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren. ).

Talking to God was their means of preparing for the work He had for them. Jesus had told them the Father would give the Holy Spirit to those who ask ( Luke 11:13 13 If ye then, being evil, know how to give good gifts unto your children, how much more shall `your' heavenly Father give the Holy Spirit to them that ask him? ). Then after the resurrection, He instructed them to stay in Jerusalem until they were “clothed with power from on high” ( Luke 24:49 49 And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. ). Without the Spirit, they were not adequate for the Great Commission even though they’d spent time with Jesus. And if they needed the Spirit’s power, so do we.

To the degree we’re willing to admit our absolute helplessness to do God’s work, the Holy Spirit will empower us as we pray. When we are devoted to prayer, the Lord begins to work in our heart, preparing us for service. He gives us the Spirit’s boldness to speak God’s Word ( Acts 4:31 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. ) and the courage to face any persecutions that might result ( Acts 4:29 29 And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, ).

God is looking for believers who understand the importance of prayer and realize the only way to fulfill His calling for the church is through His supernatural power. Christ’s church is not grown through programs, seminars, and conferences, but through the humble prayers of saints who gather together in utter dependence upon Him. That’s when God’s power is released and His will is accomplished.

Bible in One Year: Leviticus 24-25 Chapter 24 1 And Jehovah spake unto Moses, saying, 2 Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually. 3 Without the veil of the testimony, in the tent of meeting, shall Aaron keep it in order from evening to morning before Jehovah continually: it shall be a statute for ever throughout your generations. 4 He shall keep in order the lamps upon the pure candlestick before Jehovah continually. 5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts `of an ephah' shall be in one cake. 6 And thou shalt set them in two rows, six on a row, upon the pure table before Jehovah. 7 And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah. 8 Every sabbath day he shall set it in order before Jehovah continually; it is on the behalf of the children of Israel, an everlasting covenant. 9 And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute. 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp: 11 and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And they put him in ward, that it might be declared unto them at the mouth of Jehovah. 13 And Jehovah spake unto Moses, saying, 14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 16 And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name `of Jehovah', shall be put to death. 17 And he that smiteth any man mortally shall surely be put to death. 18 And he that smiteth a beast mortally shall make it good, life for life. 19 And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him: 20 breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him. 21 And he that killeth a beast shall make it good: and he that killeth a man shall be put to death. 22 Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God. 23 And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses. Chapter 25 1 And Jehovah spake unto Moses in mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah. 3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof; 4 but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard. 5 That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land. 6 And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee. 7 And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food. 8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years. 9 Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land. 10 And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather `the grapes' in it of the undressed vines. 12 For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field. 13 In this year of jubilee ye shall return every man unto his possession. 14 And if thou sell aught unto thy neighbor, or buy of thy neighbor's hand, ye shall not wrong one another. 15 According to the number of years after the jubilee thou shalt buy of thy neighbor, `and' according unto the number of years of the crops he shall sell unto thee. 16 According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee. 17 And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God. 18 Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety. 19 And the land shall yield its fruit, and ye shall eat your fill, and dwell therein in safety. 20 And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase; 21 then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. 22 And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, ye shall eat the old store. 23 And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me. 24 And in all the land of your possession ye shall grant a redemption for the land. 25 If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold. 26 And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it; 27 then let him reckon the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession. 28 But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession. 29 And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption. 30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee. 31 But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee. 32 Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time. 33 And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35 And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: `as' a stranger and a sojourner shall he live with thee. 36 Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee. 37 Thou shalt not give him thy money upon interest, nor give him thy victuals for increase. 38 I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, `and' to be your God. 39 And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant. 40 As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee: 41 then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42 For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen. 43 Thou shalt not rule over him with rigor, but shalt fear thy God. 44 And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids. 45 Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession. 46 And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor. 47 And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger `or' sojourner with thee, or to the stock of the stranger's family; 48 after that he is sold he may be redeemed: one of his brethren may redeem him; 49 or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself. 50 And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee: and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him. 51 If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for. 52 And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption. 53 As a servant hired year by year shall he be with him: he shall not rule with rigor over him in thy sight. 54 And if he be not redeemed by these `means', then he shall go out in the year of jubilee, he, and his children with him. 55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

Daily Bible - February 6

Published by Grace To You for reading on February 6th.

Reading for Today:

Exodus 23:1 Chapter 23 1 Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness. –24:18
Psalms 19:1-6 Chapter 19 1 The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge. 3 There is no speech nor language; Their voice is not heard. 4 Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun, 5 Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course. 6 His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.
Proverbs 6:30-31 30 Men do not despise a thief, if he steal To satisfy himself when he is hungry: 31 But if he be found, he shall restore sevenfold; He shall give all the substance of his house.
Matthew 23:23-39 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed `is' he that cometh in the name of the Lord.

Notes:

Exodus 23:23 My Angel. Usually taken to be a reference to the Angel of Yahweh, who is distinguished from the Lord who talks about Him as another person. Yet, He is identified with Him by reason of His forgiving sin and the Lord’s name being in Him (v. 21). Neither Moses nor some other messenger or guide qualify for such descriptions. The key to victory in the upcoming takeover of the Land would not be Israel’s military skill but the presence of this Angel, who is the preincarnate Christ.

Psalm 19:1–6 The testimony of the universe comes forth consistently and clearly, but sinful mankind persistently resists it. For this reason, general revelation cannot convert sinners, but it does make them highly accountable (see Rom. 1:18ff.). Salvation comes ultimately only through special revelation, i.e., as the Word of God is effectually applied by the Spirit of God.

Matthew 23:25 you cleanse the outside. The Pharisees’ focus on external issues lay at the heart of their error. Who would want to drink from a cup that had been washed on the outside but was still filthy inside? Yet the Pharisees lived their lives as if external appearance were more important than internal reality. That was the very essence of their hypocrisy, and Jesus rebuked them for it repeatedly.

Matthew 23:39 you shall see Me no more. Christ’s public teaching ministry was over. He withdrew from national Israel until the time yet future when they will recognize Him as Messiah (Rom. 11:23–26). Then Christ quoted from Psalms 118:26 26 Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah. .

DAY 6: What broke Jesus’ heart about His people?

Read Jesus’ lament over Jerusalem in Matthew 23:37: 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! “I wanted to gather your children together,…but you were not willing!” God is utterly sovereign and therefore fully capable of bringing to pass whatever He desires (see Is. 46:10)—including the salvation of whomever He chooses (Eph. 1:4, 5). Yet, He sometimes expresses a wish for that which He does not sovereignly bring to pass (see Gen. 6:6; Deut. 5:29; Ps. 81:13; Is. 48:18). Such expressions in no way suggest a limitation on the sovereignty of God or imply any actual change in Him (Num. 23:19). But these statements do reveal essential aspects of the divine character: He is full of compassion, sincerely good to all, desirous of good, not evil—and therefore not delighting in the destruction of the wicked (Ezek. 18:32; 33:11).

While affirming God’s sovereignty, one must understand His pleas for the repentance of the reprobate as well-meant appeals—and His goodness toward the wicked as a genuine mercy designed to provoke them to repentance (Rom. 2:4). The emotion displayed by Christ here (and in all similar passages, such as Luke 19:41 41 And when he drew nigh, he saw the city and wept over it, ) is obviously a deep, sincere passion. All Christ’s feelings must be in perfect harmony with the divine will (see John 8:29 29 And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him. )—and therefore these lamentations should not be thought of as mere exhibitions of His humanity.

“Your house is left to you desolate” (v. 38). A few days earlier, Christ had referred to the temple as His Father’s “house”(21:13). But the blessing and glory of God were being removed from Israel (see 1 Sam. 4:21). When Christ “departed from the temple” (24:1), the glory of God went with Him. Ezekiel 11:23 23 And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city. described Ezekiel’s vision of the departure of the Shekinah glory in His day. The glory left the temple and stood on the Mount of Olives, exactly the same route Christ followed here (see 24:3).

Additional Resources

February 6 - Healings Validate Jesus’ Earthly Ministry

Published by Grace To You for reading on February 6th.

“The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them” ( Matthew 4:24 24 And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. ).

Jesus’ miraculous healing ministry powerfully augmented the divine veracity of His teaching and preaching ministry. But any completely honest observer will concede that our Lord’s words alone provide sufficient evidence that He was the Messiah. The apostles left everything to follow Him before He did any healing or performed any other miracle. Many who heard and believed when Jesus taught in their villages had no need for healing, and neither did their relatives or friends. In that sense they were like those who believed John the Baptist’s message even though “John performed no sign” ( John 10:41 41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true. ).

Yet in spite of the overwhelming adequacy of Jesus’ verbal teaching, His Father saw fit to provide a healing ministry to supplement it. Alexander Maclaren has written, “It may be doubted whether we have an adequate notion of the immense number of Christ’s miracles. Those recorded are but a small portion of those done. Those early ones were illustrations of the nature of His kingdom; they were His first gifts to His kingdom subjects.”

Concerning the gospel of the kingdom, Hebrews 2:3 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; –4 says, “After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.” Like Christ’s words, His healings and other miracles provided a preview of His glorious earthly kingdom.

Ask Yourself

How dependent are you on the specific, visible, measurable acts of God on your behalf? How often does His Word alone brighten your heart, even when your prayers seem to be waiting on His answer? What does one do to get his or her heart operating this way?

Additional Resources

God Is Holy

Published by Grace To You for reading on February 6th.

“‘There is no one holy like the Lord’” ( 1 Samuel 2:2 2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God. ).

God’s holiness means He transcends everything else and is completely righteous and separated from evil.

Holiness is arguably God’s most significant attribute. The angels don’t sing, “Eternal, eternal, eternal” or “Faithful, faithful, faithful” or “Mighty, mighty, mighty.” Rather, they sing, “Holy, holy, holy, is the Lord God, the Almighty” (Rev. 4:8; compare Isa. 6:3). His holiness sums up all He is. The psalmist says, “Holy and awesome is His name” (Ps. 111:9). Moses sings, “Who is like Thee among the gods, O Lord? Who is like Thee, majestic in holiness, awesome in praises, working wonders?” (Ex. 15:11). And Hannah prays, “There is no one holy like the Lord, indeed, there is no one besides Thee, nor is there any rock like our God” (1 Sam. 2:2).

What does it mean that God is holy? The words translated “holy” in the Bible have the root meaning of “separation.” God’s being and character transcend everything else. He is not subject to the frailties and limitations of His creation. God is completely without sin. He does not just conform to a holy standard; He is the standard.

God’s righteousness is related to His holiness. Holiness is the standard, and righteousness is its active fulfillment. Or you might say His holiness is His complete separation from all that is sinful, and His righteousness is the manifestation of that holiness.

David understood how holy and righteous God is. He says, “The Lord is righteous in all His ways” (Ps. 145:17), and “Thy righteousness, O God, reaches to the heavens, Thou who hast done great things; O God, who is like Thee?” (Ps. 71:19).

Sadly, many today completely misunderstand God’s righteousness. If they really understood how holy God is, do you think they would live the way they do? But they ignore God’s standard, thinking He won’t really judge them because they’re basically good people. But “God is a righteous judge, and a God who has indignation every day” toward the wicked (Ps. 7:11). Since God is holy, the penalty for any sin—however small that sin might seem—is death (Rom. 6:23).

Don’t let the world corrupt your view of God. Don’t treat your sin lightly. Instead, confess it, forsake it, and seek to please a holy God.

Suggestions for Prayer

Ask that you would have the same righteous hatred of sin that God does.

For Further Study

Read the Book of Habakkuk.

What are the prophet’s questions?
What are God’s answers?
Study in detail Habakkuk’s response in chapter 3.

Additional Resources

The Joy of Sainthood

Published by Grace To You for reading on February 6th.

"To all the saints in Christ Jesus" (Phil. 1:1).

Every Christian is a saint.

Many people think of saints as men and women who are especially holy or who have been canonized by an official church body. Usually only those who have been long dead and have extraordinary religious accomplishments to their credit qualify.

God, however, has a different perspective on sainthood. Paul called the Corinthian believers saints (1 Cor. 1:2) then went on for many chapters correcting their sinful practices. He called the Roman, Ephesian, and Colossian believers saints but they weren't perfect either.

What then qualifies someone as a saint? The answer is in Philippians 1:1: Chapter 1 1 Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons: "To the saints in Christ Jesus" (emphasis added). That's the criterion. Sainthood is not reserved for the spiritually elite. It belongs to every believer because every believer is in Christ Jesus.

If you love Christ you also are a saint. That might come as a surprise to those who know you best, but it's true nonetheless!

The hallmark of sainthood is holiness. In fact, the Greek word translated "saints" in Philippians 1:1 Chapter 1 1 Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons: (hagios) literally means "holy ones." It is used throughout the New Testament to speak of anyone or anything that represents God's holiness: Christ as the Holy One of God, the Holy Spirit, the Holy Father, holy Scriptures, holy angels, holy brethren, and so on.

To God, you are holy and beloved in Christ (Col. 3:12). You have received a saintly calling (1 Cor. 1:2) and a saintly inheritance (Col. 1:12). You have redemption, the forgiveness of sins (Col. 1:14), and every other spiritual blessing (Eph. 1:3).

With that privilege comes the responsibility of living a holy life. That's why Scripture admonishes you to present your body as a living and holy sacrifice (Rom. 12:1) and to live in a manner worthy of your saintly status (Eph. 5:3).

The power for godly living is the Holy Spirit, who indwells you. As you yield to Him through prayer and obedience to God's Word, the characteristics of a true saint become increasingly evident in your life. Make that your commitment today.

Suggestions for Prayer

Thank God for choosing you as one of His holy ones.
Pray that your life will be a consistent testimony to the reality of true sainthood.

For Further Study

What are the privileges and responsibilities of saints as outlined in Psalms 34 Chapter 34 1 I will bless Jehovah at all times: His praise shall continually be in my mouth. 2 My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad. 3 Oh magnify Jehovah with me, And let us exalt his name together. 4 I sought Jehovah, and he answered me, And delivered me from all my fears. 5 They looked unto him, and were radiant; And their faces shall never be confounded. 6 This poor man cried, and Jehovah heard him, And saved him out of all his troubles. 7 The angel of Jehovah encampeth round about them that fear him, And delivereth them. 8 Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him. 9 Oh fear Jehovah, ye his saints; For there is no want to them that fear him. 10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing. 11 Come, ye children, hearken unto me: I will teach you the fear of Jehovah. 12 What man is he that desireth life, And loveth `many' days, that he may see good? 13 Keep thy tongue from evil, And thy lips from speaking guile. 14 Depart from evil, and do good; Seek peace, and pursue it. 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. 20 He keepeth all his bones: Not one of them is broken. 21 Evil shall slay the wicked; And they that hate the righteous shall be condemned. 22 Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned. Psalm 35 `A Psalm' of David. ?

Additional Resources

Morning Devotional by C.H. Spurgeon for February 6th

Published by C.H. Spurgeon for reading on February 6th.

Ephesians 6:18 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,

WHAT multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock—Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, "I love the Lord, because He hath heard the voice of my supplication"? For as your prayers have been many, so also have been God's answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercy-seat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. "Bless the Lord, O my soul, and forget not all His benefits."

Evening Devotional by C.H. Spurgeon for February 6th

Published by C.H. Spurgeon for reading on February 6th.

James 5:16 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

AS an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for Himself. His intercession must be the most acceptable of all supplications—and the more like our prayer is to Christ's, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice. Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King's ear, speak to Him for the suffering members of His body. When thou art favoured to draw very near to His throne, and the King saith to thee, "Ask, and I will give thee what thou wilt," let thy petitions be, not for thyself alone, but for the many who need His aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:—

"Oh, let my hands forget their skill, My tongue be silent, cold, and still, This bounding heart forget to beat, If I forget the mercy-seat!"