HE IS RISEN!

Favor in Trials

Published by InTouch Ministries for reading on April 12th.

1 Peter 2:18-25 18 Servants, `be' in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted `for it', ye shall take it patiently? but if, when ye do well, and suffer `for it', ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed `himself' to him that judgeth righteously: 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 25 For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.

Every believer wants God’s favor. We usually have expectations of what that looks like since the word favor brings to mind blessings, and no one would include things like mistreatment in that category. But while unfairness and other harsh conditions aren’t good in themselves, the way we respond can bring divine favor.

Scripture tells us that obedience brings blessing, but from a human perspective, it sometimes seems that the only result is trouble. Peter uses the example of a servant who submits to an unreasonable master but is treated unjustly and suffers as a result of doing what’s right.

There are basically two ways to respond to such unfair treatment. We can grumble, complain, and seek vengeance, or we can patiently endure it. The latter is the only response that finds favor with God. Why? Because when we act this way, we are following in Christ’s footsteps.

No one was treated more unfairly than Jesus. He never did wrong, yet He was reviled, mocked, tortured, and killed by men. However, He didn’t revile in return or utter threats but instead entrusted Himself to His Father.

Having this kind of attitude may seem impossible, and it is—apart from God’s power. But Jesus bore our transgressions on the cross so we might die to sin and live righteously. He’s given us all we need to respond in a manner that pleases our heavenly Father. Every difficult, unjust, and painful situation is an opportunity to entrust ourselves to God, who judges righteously. Then, through the Holy Spirit, we’ll be empowered to respond in a Christlike manner, which God looks upon with favor.

Bible in One Year: 1 Kings 1-2 Chapter 1 1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. 2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and cherish him; and let her lie in thy bosom, that my lord the king may get heat. 3 So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king. 4 And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not. 5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. 6 And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom. 7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. 8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men that belonged to David, were not with Adonijah. 9 And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren, the king's sons, and all the men of Judah, the king's servants: 10 but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 11 Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon. 13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words. 15 And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite was ministering unto the king. 16 And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by Jehovah thy God unto thy handmaid, `saying', Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not: 19 and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called. 20 And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet came in. 23 And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they are eating and drinking before him, and say, `Long' live king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not showed unto thy servants who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call to me Bath-sheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As Jehovah liveth, who hath redeemed my soul out of all adversity, 30 verily as I sware unto thee by Jehovah, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day. 31 Then Bath-sheba bowed with her face to the earth, and did obeisance to the king, and said, Let my lord king David live for ever. 32 And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. 33 And the king said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 34 and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye the trumpet, and say, `Long' live king Solomon. 35 Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead; and I have appointed him to be prince over Israel and over Judah. 36 And Benaiah the son of Jehoiada answered the king, and said, Amen: Jehovah, the God of my lord the king, say so `too'. 37 As Jehovah hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David. 38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon. 39 And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the trumpet; and all the people said, `Long' live king Solomon. 40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. 41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42 While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings. 43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king: 44 and the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride upon the king's mule; 45 and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46 And also Solomon sitteth on the throne of the kingdom. 47 And moreover the king's servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne: and the king bowed himself upon the bed. 48 And also thus said the king, Blessed be Jehovah, the God of Israel, who hath given one to sit on my throne this day, mine eyes even seeing it. 49 And all the guests of Adonijah were afraid, and rose up, and went every man his way. 50 And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar. 51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon; for, lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear unto me first that he will not slay his servant with the sword. 52 And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die. 53 So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon; and Solomon said unto him, Go to thy house. Chapter 2 1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2 I am going the way of all the earth: be thou strong therefore, and show thyself a man; 3 and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, `and' his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself. 4 That Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. 5 Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6 Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace. 7 But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came to me when I fled from Absalom thy brother. 8 And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword. 9 Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood. 10 And David slept with his fathers, and was buried in the city of David. 11 And the days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 12 And Solomon sat upon the throne of David his father; and his kingdom was established greatly. 13 Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. 14 He said moreover, I have somewhat to say unto thee. And she said, Say on. 15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's; for it was his from Jehovah. 16 And now I ask one petition of thee; deny me not. And she said unto him, Say on. 17 And he said, Speak, I pray thee, unto Solomon the king (for he will not say thee nay), that he give me Abishag the Shunammite to wife. 18 And Bath-sheba said, Well; I will speak for thee unto the king. 19 Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand. 20 Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother; for I will not deny thee. 21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. 22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 23 Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life. 24 Now therefore as Jehovah liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, surely Adonijah shall be put to death this day. 25 And king Solomon sent by Benaiah the son of Jehoiada; and he fell upon him, so that he died. 26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted. 27 So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh. 28 And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar. 29 And it was told king Solomon, Joab is fled unto the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30 And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house. 32 And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, `to wit', Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33 So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from Jehovah. 34 Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness. 35 And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar. 36 And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither. 37 For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head. 38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath. 40 And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath. 41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42 And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good. 43 Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with? 44 The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head. 45 But king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever. 46 So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.

Self-Replacement, Not Self-Improvement

Published by InTouch Ministries for reading on April 12th.

Romans 6:1-14 Chapter 6 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein? 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under law, but under grace.

Do you ever become discouraged because you just can’t overcome a certain sin? You feel awful every time you realize that you’ve given in to that familiar temptation. In desperation, you cry out to the Lord for forgiveness and promise that you’ll never do it again. But despite your best efforts, you all too soon find yourself in the same sinful rut, wondering why you can’t gain victory in this area of your life.

One reason we sometimes struggle in our walk with Christ is because we don’t understand the transaction that occurred at our salvation or the resources He’s made available to us. We have been united with Him in His death to sin and in His resurrection to newness of life. We are no longer the person we used to be, because Christ now lives in us through His Holy Spirit.

Although we have an entirely new life in Christ, we still live in what Paul calls “our body of sin” (Rom. 6:6). However, we now have His power to overcome sin, so we are no longer enslaved to it. And one day, when we are released from the power of our flesh—either upon our death or at Jesus’ return—we will be free from even the presence of sin.

Until then God calls us to know and believe that the power of sin has been broken in our lives. The desires of our sinful flesh can never be overcome with self-improvement, but only by self-replacement—Christ living in and through us. Instead of responding to temptation with our fleshly nature, we can choose to respond according to Christ’s resurrection power, because we have died to sin and now live for Him.

Bible in One Year: 1 Kings 1-2 Chapter 1 1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. 2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and cherish him; and let her lie in thy bosom, that my lord the king may get heat. 3 So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king. 4 And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not. 5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. 6 And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom. 7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. 8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men that belonged to David, were not with Adonijah. 9 And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren, the king's sons, and all the men of Judah, the king's servants: 10 but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 11 Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon. 13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words. 15 And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite was ministering unto the king. 16 And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by Jehovah thy God unto thy handmaid, `saying', Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not: 19 and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called. 20 And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet came in. 23 And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they are eating and drinking before him, and say, `Long' live king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not showed unto thy servants who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call to me Bath-sheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As Jehovah liveth, who hath redeemed my soul out of all adversity, 30 verily as I sware unto thee by Jehovah, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day. 31 Then Bath-sheba bowed with her face to the earth, and did obeisance to the king, and said, Let my lord king David live for ever. 32 And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. 33 And the king said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 34 and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye the trumpet, and say, `Long' live king Solomon. 35 Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead; and I have appointed him to be prince over Israel and over Judah. 36 And Benaiah the son of Jehoiada answered the king, and said, Amen: Jehovah, the God of my lord the king, say so `too'. 37 As Jehovah hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David. 38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon. 39 And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the trumpet; and all the people said, `Long' live king Solomon. 40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. 41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42 While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings. 43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king: 44 and the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride upon the king's mule; 45 and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46 And also Solomon sitteth on the throne of the kingdom. 47 And moreover the king's servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne: and the king bowed himself upon the bed. 48 And also thus said the king, Blessed be Jehovah, the God of Israel, who hath given one to sit on my throne this day, mine eyes even seeing it. 49 And all the guests of Adonijah were afraid, and rose up, and went every man his way. 50 And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar. 51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon; for, lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear unto me first that he will not slay his servant with the sword. 52 And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die. 53 So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon; and Solomon said unto him, Go to thy house. Chapter 2 1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2 I am going the way of all the earth: be thou strong therefore, and show thyself a man; 3 and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, `and' his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself. 4 That Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. 5 Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6 Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace. 7 But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came to me when I fled from Absalom thy brother. 8 And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword. 9 Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood. 10 And David slept with his fathers, and was buried in the city of David. 11 And the days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 12 And Solomon sat upon the throne of David his father; and his kingdom was established greatly. 13 Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. 14 He said moreover, I have somewhat to say unto thee. And she said, Say on. 15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's; for it was his from Jehovah. 16 And now I ask one petition of thee; deny me not. And she said unto him, Say on. 17 And he said, Speak, I pray thee, unto Solomon the king (for he will not say thee nay), that he give me Abishag the Shunammite to wife. 18 And Bath-sheba said, Well; I will speak for thee unto the king. 19 Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand. 20 Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother; for I will not deny thee. 21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. 22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 23 Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life. 24 Now therefore as Jehovah liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, surely Adonijah shall be put to death this day. 25 And king Solomon sent by Benaiah the son of Jehoiada; and he fell upon him, so that he died. 26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted. 27 So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh. 28 And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar. 29 And it was told king Solomon, Joab is fled unto the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30 And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house. 32 And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, `to wit', Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33 So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from Jehovah. 34 Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness. 35 And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar. 36 And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither. 37 For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head. 38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath. 40 And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath. 41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42 And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good. 43 Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with? 44 The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head. 45 But king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever. 46 So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.

Talk to Your Tears

Published by John Piper for reading on April 13th.

Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. ( Psalms 126:5 5 They that sow in tears shall reap in joy. –6)

There is nothing sad about sowing seed. It takes no more work than reaping. The days can be beautiful. There can be great hope of harvest.

Yet the psalm speaks of sowing “in tears.” It says that someone “goes out weeping, bearing the seed for sowing.” So, why are they weeping?

I think the reason is not that sowing is sad, or that sowing is hard. I think the reason has nothing to do with sowing. Sowing is simply the work that has to be done, even when there are things in life that make us cry.

The crops won’t wait while we finish our grief or solve all our problems. If we are going to eat next winter, we must get out in the field and sow the seed, whether we are crying or not.

If you do that, the promise of the psalm is that you will “reap with shouts of joy.” You will “come home with shouts of joy, bringing [your] sheaves with you.” Not because the tears of sowing produce the joy of reaping, but because the sheer sowing produces the reaping, and you need to remember this even when your tears tempt you to give up sowing.

So, here’s the lesson: When there are simple, straightforward jobs to be done, and you are full of sadness, and tears are flowing easily, go ahead and do the jobs with tears. Be realistic. Say to your tears, “Tears, I feel you. You make me want to quit life. But there is a field to be sown (dishes to be washed, car to be fixed, sermon to be written).”

Then say, on the basis of God’s word, “Tears, I know that you will not stay forever. The very fact that I just do my work (tears and all) will in the end bring a harvest of blessing. So, go ahead and flow if you must. But I believe — though I do not yet see it or feel it fully — I believe that the simple work of my sowing will bring sheaves of harvest. And my tears will be turned to joy.”

Recognize Your Vulnerability

Published by InTouch Ministries for reading on April 13th.

1 Corinthians 10:12-13 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Some Christians see a fellow believer fall into sin but fail to acknowledge that they, too, could stumble. That’s dangerous. Satan has them right where he wants them: deceived by a false sense of confidence. Three enemies are constantly at work trying to bring us down—namely, the devil, his world system, and our own treacherous flesh.

Even though believers have a righteous standing before God, we must each, like Paul, acknowledge an internal problem: “sin which dwells in me” (Rom. 7:20). Satan takes full advantage of this weakness, luring us with fleshly and worldly temptations. He stokes our pride so we become unaware of our own vulnerability.

Christians need to be continually on guard. Since ignorance—of the nature of sin, the strategies of the enemy, and our own areas of weakness—sets us up for failure, we cannot afford to be careless in our thinking. Anytime we find ourselves excusing, redefining, or rationalizing sin, we’ve lost our sensitivity to God. His Word must always fill our minds and direct our steps.

If you’ve drifted from the Lord, turn back to Him by acknowledging your sin and accepting responsibility for it. Repentance means changing your mind and going in a different direction—toward God instead of away from Him.

The next step is harder: Respond with gratitude for God’s chastisement. Every time we fall into sin, our Father lovingly works to bring us back into fellowship with Him. His discipline may be painful, but it’s always good because it brings us to our senses and reconnects us with God.

Bible in One Year: 1 Kings 1-2 Chapter 1 1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. 2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and cherish him; and let her lie in thy bosom, that my lord the king may get heat. 3 So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king. 4 And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not. 5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. 6 And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom. 7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. 8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men that belonged to David, were not with Adonijah. 9 And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren, the king's sons, and all the men of Judah, the king's servants: 10 but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 11 Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon. 13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words. 15 And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite was ministering unto the king. 16 And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by Jehovah thy God unto thy handmaid, `saying', Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not: 19 and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called. 20 And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet came in. 23 And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they are eating and drinking before him, and say, `Long' live king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not showed unto thy servants who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call to me Bath-sheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As Jehovah liveth, who hath redeemed my soul out of all adversity, 30 verily as I sware unto thee by Jehovah, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day. 31 Then Bath-sheba bowed with her face to the earth, and did obeisance to the king, and said, Let my lord king David live for ever. 32 And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. 33 And the king said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 34 and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye the trumpet, and say, `Long' live king Solomon. 35 Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead; and I have appointed him to be prince over Israel and over Judah. 36 And Benaiah the son of Jehoiada answered the king, and said, Amen: Jehovah, the God of my lord the king, say so `too'. 37 As Jehovah hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David. 38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon. 39 And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the trumpet; and all the people said, `Long' live king Solomon. 40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. 41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42 While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings. 43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king: 44 and the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride upon the king's mule; 45 and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46 And also Solomon sitteth on the throne of the kingdom. 47 And moreover the king's servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne: and the king bowed himself upon the bed. 48 And also thus said the king, Blessed be Jehovah, the God of Israel, who hath given one to sit on my throne this day, mine eyes even seeing it. 49 And all the guests of Adonijah were afraid, and rose up, and went every man his way. 50 And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar. 51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon; for, lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear unto me first that he will not slay his servant with the sword. 52 And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die. 53 So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon; and Solomon said unto him, Go to thy house. Chapter 2 1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2 I am going the way of all the earth: be thou strong therefore, and show thyself a man; 3 and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, `and' his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself. 4 That Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. 5 Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6 Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace. 7 But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came to me when I fled from Absalom thy brother. 8 And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword. 9 Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood. 10 And David slept with his fathers, and was buried in the city of David. 11 And the days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 12 And Solomon sat upon the throne of David his father; and his kingdom was established greatly. 13 Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. 14 He said moreover, I have somewhat to say unto thee. And she said, Say on. 15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's; for it was his from Jehovah. 16 And now I ask one petition of thee; deny me not. And she said unto him, Say on. 17 And he said, Speak, I pray thee, unto Solomon the king (for he will not say thee nay), that he give me Abishag the Shunammite to wife. 18 And Bath-sheba said, Well; I will speak for thee unto the king. 19 Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand. 20 Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother; for I will not deny thee. 21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. 22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 23 Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life. 24 Now therefore as Jehovah liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, surely Adonijah shall be put to death this day. 25 And king Solomon sent by Benaiah the son of Jehoiada; and he fell upon him, so that he died. 26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted. 27 So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh. 28 And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar. 29 And it was told king Solomon, Joab is fled unto the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30 And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house. 32 And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, `to wit', Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33 So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from Jehovah. 34 Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness. 35 And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar. 36 And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither. 37 For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head. 38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath. 40 And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath. 41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42 And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good. 43 Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with? 44 The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head. 45 But king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever. 46 So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.

Daily Bible - April 13

Published by Grace To You for reading on April 13th.

Reading for Today:

• Joshua 15:1 Chapter 15 1 And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. –16:10
• Psalms 45:1-5 Chapter 45 1 My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer. 2 Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee for ever. 3 Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty. 4 And in thy majesty ride on prosperously, Because of truth and meekness `and' righteousness: And thy right hand shall teach thee terrible things. 5 Thine arrows are sharp; The peoples fall under thee; `They are' in the heart of the king's enemies.
• Proverbs 14:4-5 4 Where no oxen are, the crib is clean; But much increase is by the strength of the ox. 5 A faithful witness will not lie; But a false witness uttereth lies.
• Luke 11:29-54 29 And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah. 30 For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. 32 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here. 33 No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. 34 The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness. 35 Look therefore whether the light that is in thee be not darkness. 36 If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light. 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. 39 And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness. 40 Ye foolish ones, did not he that made the outside make the inside also? 41 But give for alms those things which are within; and behold, all things are clean unto you. 42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone. 43 Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces. 44 Woe unto you! for ye are as the tombs which appear not, and the men that walk over `them' know it not. 45 And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also. 46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the tombs of the prophets, and your fathers killed them. 48 So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build `their tombs'. 49 Therefore also said the wisdom of God, I will send unto them prophets and apostles; and `some' of them they shall kill and persecute; 50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51 from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation. 52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53 And when he was come out from thence, the scribes and the Pharisees began to press upon `him' vehemently, and to provoke him to speak of many things; 54 laying wait for him, to catch something out of his mouth.

Notes:

Joshua 16:10 Ephraim did not drive the Canaanites from their area. This is the first mention of the fatal policy of neglecting to exterminate the idolaters (see Deut. 20:16).

Psalm 45:1 My heart is overflowing...my tongue. The psalmist is overwhelmed with emotion upon the occasion of the king’s marriage. Consequently, he puts his stirred-up mind and feelings into words. In v. 2ff. his tongue is the brush that he uses to paint vivid word pictures.

Luke 11:34 The lamp of the body. This is a different metaphor from the one in v. 33. There the lamp speaks of the word of God. Here the eye is the “lamp”—i.e., the source of light—for the body. when your eye is bad. The problem was their perception, not a lack of light. They did not need a sign. They needed hearts to believe the great display of divine power they had already seen.

Luke 11:38 He had not first washed. The Pharisee was concerned with ceremony, not hygiene. The Greek word for “washed” refers to a ceremonial ablution. Nothing in the law commanded such washings, but the Pharisees practiced them, believing the ritual cleansed them of any accidental ceremonial defilement.

DAY 13: How does God’s guarantee of success to Joshua relate to us?

The Book of Joshua begins with God’s commissioning of Israel’s new leader. God described Joshua’s mission—to go in and possess the Land (1:2–6). God hinged Joshua’s success on three key factors: 1) God’s own presence (v. 5); 2) Joshua’s personal strength and courage (vv. 7, 9); and 3) Joshua’s attention to and application of God’s word (vv. 7, 8).

God spelled out this third factor with some detail for it was to be the basis for all of Joshua’s actions. God’s word was to be Joshua’s constant conversation, continual meditation, and unswerving application. The phrase “This Book of the Law shall not depart from your mouth” (v. 8) deserves added attention. While a first impression might lead to the conclusion that Joshua was not supposed to talk about the Book of the Law, the direct opposite is the case: he was not supposed to stop talking about it.

Biblical meditation begins with the thoughtful, lingering reading of God’s Word. It progresses to familiarity and memorization. In order to “meditate in it day and night” (v. 8), the Book of the Law would have been in Joshua. The purpose has been achieved when meditation leads us to “observe to do according to all that is written in it” (v. 8).

“Then,” God told Joshua, “you will make your way prosperous, and then you will have good success” (v. 8). Joshua found the ultimate measure of prosperity and success—knowing how God wants His people to live and then living that way. God repeatedly assured Joshua of His own presence “wherever you go.” What greater measurement of success could there be than to honor the ever-present God with our obedience?

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Daily Bible - April 12

Published by Grace To You for reading on April 13th.

Reading for Today:

• Joshua 13:1 Chapter 13 1 Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed. –14:15
• Psalms 44:20-26 20 If we have forgotten the name of our God, Or spread forth our hands to a strange god; 21 Will not God search this out? For he knoweth the secrets of the heart. 22 Yea, for thy sake are we killed all the day long; We are accounted as sheep for the slaughter. 23 Awake, why sleepest thou, O Lord? Arise, cast `us' not off for ever. 24 Wherefore hidest thou thy face, And forgettest our affliction and our oppression? 25 For our soul is bowed down to the dust: Our body cleaveth unto the earth. 26 Rise up for our help, And redeem us for thy lovingkindness' sake. Psalm 45 For the Chief Musician; set to Shoshannim. `A Psalm' of the sons of Korah. Maschil. A Song of loves.
• Proverbs 14:3 3 In the mouth of the foolish is a rod for `his' pride; But the lips of the wise shall preserve them.
• Luke 11:1-28 Chapter 11 1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. 2 And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation. 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; 6 for a friend of mine is come to me from a journey, and I have nothing to set before him; 7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? 8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? 12 Or `if' he shall ask an egg, will he give him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children, how much more shall `your' heavenly Father give the Holy Spirit to them that ask him? 14 And he was casting out a demon `that was' dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled. 15 But some of them said, By Beelzebub the prince of the demons casteth he out demons. 16 And others, trying `him', sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house `divided' against a house falleth. 18 And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub. 19 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong `man' fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. 24 The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. 25 And when he is come, he findeth it swept and garnished. 26 Then goeth he, and taketh `to him' seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. 27 And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Notes:

Joshua 13:22 Israel also killed...Balaam. This Israelite slaying of the infamous false prophet occurred at an unidentified point during the conquest (see Num. 31:16; Josh. 24:9, 10; 2 Pet. 2:15, 16; Jude 11; Rev. 2:14).

Psalm 44:22 Yet for Your sake. They had no specific answers—only this inescapable conclusion that, by God’s sovereign will, they were allowed to be destroyed by their enemies. See Paul’s quote of this verse in Romans 8:36 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. and its general principle in Matthew 5:10 10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. –12; 1 Peter 3:13 13 And who is he that will harm you, if ye be zealous of that which is good? –17; 4:12–16.

Luke 11:1 Lord, teach us to pray. Rabbis often composed prayers for their disciples to recite. Having seen Jesus pray many times, Jesus’ disciples knew of His love for prayer, and they knew prayer was not just the reciting of words.

Luke 11:28 More than that. This has the sense of, “Yes, but rather….” While not denying the blessedness of Mary, Christ did not countenance any tendency to elevate Mary as an object of veneration. Mary’s relationship to Him as His physical mother did not confer on her any greater honor than the blessedness of those who hear and obey the word of God.

DAY 12: How far would some go to explain away Jesus’ power?

Having just watched Jesus cast a demon out of a person, some people said, “He casts out demons by Beelzebub, the ruler of demons” ( Luke 11:15 15 But some of them said, By Beelzebub the prince of the demons casteth he out demons. ). Originally this referred to Baal-Zebul (“Baal, the prince”), chief god of the Philistine city of Ekron. The Israelites disdainfully referred to him as Baal-Zebub (“Lord of Flies”).

Jesus reminded them that “every kingdom divided against itself is brought to desolation” (v. 17). This may have been a subtle jab at the Jewish nation, a kingdom divided in the time of Jeroboam, and still marked by various kinds of bitter internal strife and factionalism, right up to the destruction of Jerusalem in A.D. 70. He also questioned them: “By whom do your sons cast them out?” (v. 19). There were Jewish exorcists who claimed power to cast out demons ( Acts 19:13 13 But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. –15). Jesus’ point was that if such exorcisms could be done via satanic power, the Pharisaical exorcists must be suspect, as well. And in fact, the evidence in Acts 19 Chapter 19 1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: 2 and he said unto them, Did ye receive the Holy Spirit when ye believed? And they `said' unto him, Nay, we did not so much as hear whether the Holy Spirit was `given'. 3 And he said, Into what then were ye baptized? And they said, Into John's baptism. 4 And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. 5 And when they heard this, they were baptized into the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. 7 And they were in all about twelve men. 8 And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading `as to' the things concerning the kingdom of God. 9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 10 And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks. 11 And God wrought special miracles by the hands of Paul: 12 insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out. 13 But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, a chief priest, who did this. 15 And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye? 16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. 18 Many also of them that had believed came, confessing, and declaring their deeds. 19 And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of the Lord and prevailed. 21 Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22 And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while. 23 And about that time there arose no small stir concerning the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen; 25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth. 26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands: 27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth. 28 And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus. 29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 30 And when Paul was minded to enter in unto the people, the disciples suffered him not. 31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. 33 And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people. 34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35 And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the `image' which fell down from Jupiter? 36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash. 37 For ye have brought `hither' these men, who are neither robbers of temples nor blasphemers of our goddess. 38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another. 39 But if ye seek anything about other matters, it shall be settled in the regular assembly. 40 For indeed we are in danger to be accused concerning this day's riot, there being no cause `for it': and as touching it we shall not be able to give account of this concourse. 41 And when he had thus spoken, he dismissed the assembly. suggests that the sons of Sceva were charlatans who employed fraud and trickery to fabricate phony exorcisms. “They will be your judges” (v. 19), i.e., witnesses against you. This seems to suggest that the fraudulent exorcisms (which had their approval) stood as a testimony against the Pharisees themselves, who disapproved of Christ’s genuine exorcisms.

“But if I cast out demons with the finger of God, surely the kingdom of God has come upon you” (v. 20). In Exodus 8:19 19 Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as Jehovah had spoken. , the phony magicians of Egypt were forced to confess that Moses’ miracles were genuine works of God, not mere trickery such as they had performed. Here Jesus made a similar comparison between His exorcisms and the work of the Jewish exorcists.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Daily Bible - April 11

Published by Grace To You for reading on April 13th.

Reading for Today:

• Joshua 11:1 Chapter 11 1 And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, –12:24
• Psalms 44:4-19 4 Thou art my King, O God: Command deliverance for Jacob. 5 Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, Neither shall my sword save me. 7 But thou hast saved us from our adversaries, And hast put them to shame that hate us. 8 In God have we made our boast all the day long, And we will give thanks unto thy name for ever. Selah 9 But now thou hast cast `us' off, and brought us to dishonor, And goest not forth with our hosts. 10 Thou makest us to turn back from the adversary; And they that hate us take spoil for themselves. 11 Thou hast made us like sheep `appointed' for food, And hast scattered us among the nations. 12 Thou sellest thy people for nought, And hast not increased `thy wealth' by their price. 13 Thou makest us a reproach to our neighbors, A scoffing and a derision to them that are round about us. 14 Thou makest us a byword among the nations, A shaking of the head among the peoples. 15 All the day long is my dishonor before me, And the shame of my face hath covered me, 16 For the voice of him that reproacheth and blasphemeth, By reason of the enemy and the avenger. 17 All this is come upon us; Yet have we not forgotten thee, Neither have we dealt falsely in thy covenant. 18 Our heart is not turned back, Neither have our steps declined from thy way, 19 That thou hast sore broken us in the place of jackals, And covered us with the shadow of death.
• Proverbs 14:1-2 Chapter 14 1 Every wise woman buildeth her house; But the foolish plucketh it down with her own hands. 2 He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.
• Luke 10:25-42 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26 And he said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30 Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32 And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34 and came to him, and bound up his wounds, pouring on `them' oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36 Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37 And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise. 38 Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. 40 But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. 41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

Notes:

Joshua 11:18 war a long time. The conquest took approximately 7 years. Only Gibeon submitted without a fight (v. 19).

Joshua 11:20 it was of the LORD to harden their hearts. God turned the Canaanites’ hearts to fight in order that Israel might be His judging instrument to destroy them. They were willfully guilty of rejecting the true God with consequent great wickedness and were as unfit to remain in the land as vomit spewed out of the mouth (Lev. 18:24, 25).

Joshua 11:21 Anakim. Enemies who dwelt in the southern area which Joshua had defeated. They descended from Anak (“long-necked”) and were related to the giants who made Israel’s spies feel small as grasshoppers by comparison (Num. 13:28–33). Their territory was later given to Caleb as a reward for his loyalty (14:6–15).

Luke 10:42 one thing...good part. Jesus was not speaking of the number of dishes to be served. The one thing necessary was exemplified by Mary, i.e., an attitude of worship and meditation, listening with an open mind and heart to Jesus’ words.

DAY 11: If we are to love our neighbor, who is our neighbor?

The lawyer who asked Jesus what he must do to inherit eternal life in Luke 10:25 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? knew the commandments well enough. But when he asked Jesus, “Who is my neighbor?” we are told that he was “wanting to justify himself” (v. 29). It revealed the man’s self-righteous character, as well as his desire to test Christ.

The prevailing opinion among scribes and Pharisees was that one’s neighbors were the righteous alone. According to them, the wicked—including rank sinners (such as tax collectors and prostitutes), Gentiles, and especially Samaritans—were to be hated because they were the enemies of God. They cited Psalms 139:21 21 Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee? , 22 to justify their position. As that passage suggests, hatred of evil is the natural corollary of loving righteousness. But the truly righteous person’s “hatred” for sinners is not a malevolent enmity. It is a righteous abhorrence of all that is base and corrupt—not a spiteful, personal loathing of individuals. Godly hatred is marked by a brokenhearted grieving over the condition of the sinner. And as Jesus taught here and elsewhere (6:27–36; Matt. 5:44–48), it is also tempered by a genuine love. The Pharisees had elevated hostility toward the wicked to the status of a virtue, in effect nullifying the second Great Commandment. Jesus’ answer to this lawyer demolished the Pharisaical excuse for hating one’s enemies.

Contrasting the Levite, a religious person who assisted the priests in the work of the temple, with a despised Samaritan, who rescued the wounded person, Jesus reversed the lawyer’s original question (v. 29). The lawyer assumed it was up to others to prove themselves neighbor to him. Jesus’ reply makes it clear that each has a responsibility to be a neighbor—especially to those who are in need.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Daily Bible - April 10

Published by Grace To You for reading on April 13th.

Reading for Today:

• Joshua 9:1 Chapter 9 1 And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; –10:43
• Psalms 44:1-3 Chapter 44 1 We have heard with our ears, O God, Our fathers have told us, What work thou didst in their days, In the days of old. 2 Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad. 3 For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them.
• Proverbs 13:24-25 24 He that spareth his rod hateth his son; But he that loveth him chasteneth him betimes. 25 The righteous eateth to the satisfying of his soul; But the belly of the wicked shall want.
• Luke 10:1-24 Chapter 10 1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. 2 And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. 3 Go your ways; behold, I send you forth as lambs in the midst of wolves. 4 Carry no purse, no wallet, no shoes; and salute no man on the way. 5 And into whatsoever house ye shall enter, first say, Peace `be' to this house. 6 And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. 7 And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, 11 Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. 12 I say unto you, it shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. 15 And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. 16 He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. 17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. 21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. 22 All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal `him'. 23 And turning to the disciples, he said privately, Blessed `are' the eyes which see the things that ye see: 24 for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

Notes:

Joshua 10:11 The hailstones were miraculous. Note their: 1) source, God; 2) size, large; 3) slaughter, more by stones than by sword; 4) selectivity, only on the enemy; 5) swath, “as far as Azekah”; 6) situation, during a trek down a slope and while God caused the sun to stand still; and 7) similarity to miraculous stones God will fling down during the future wrath (Rev. 16:21).

Joshua 10:12–14 sun stood still, and the moon stopped. Some say an eclipse hid the sun, keeping its heat from Joshua’s worn soldiers and allowing coolness for battle. Others suppose a local (not universal) refraction of the sun’s rays such as the local darkness in Egypt (Ex. 10:21–23). Another view has it as only language of observation; i.e., it only seemed to Joshua’s men that the sun and moon stopped as God helped them do in one literal 24-hour day what would normally take longer. Others view it as lavish poetic description, not literal fact. However, such ideas fail to do justice to 10:12–14 and needlessly question God’s power as Creator. This is best accepted as an outright, monumental miracle. Joshua, moved by the Lord’s will, commanded the sun to delay (Hebrew, “be still, silent, leave off”). The earth actually stopped revolving or, more likely, the sun moved in the same way to keep perfect pace with the battlefield. The moon also ceased its orbiting. This permitted Joshua’s troops time to finish the battle with complete victory (v. 11).

Proverbs 13:24 rod...disciplines...promptly. Early childhood teaching requires both parental discipline, including corporal punishment (see 10:13; 19:18; 22:15; 29:15, 17) and balanced kindness and love. There is great hope that the use of the “divine ordinance” of the rod will produce godly virtue (see 23:13, 14) and parental joy (see 10:1; 15:20; 17:21; 23:15, 16, 24, 25; 28:7; 29:1, 15, 17). Such discipline must have the right motivation (Heb. 12:5–11) and appropriate severity (Eph. 6:4). One who has genuine affection for his child but withholds corporal punishment will produce the same kind of child as a parent who hates his offspring.

DAY 10: What authority are Christians given over demonic power?

The commissioning of the 70 disciples is recorded only in Luke 10:1 Chapter 10 1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. . Moses also appointed 70 elders as his representatives (Num. 11:16, 24–26). The 12 disciples had been sent into Galilee (9:1–6); the 70 were sent into every city and place where Jesus was about to go—i.e., into Judea, and possibly Perea. They were to go out 2 by 2, as the 12 had been sent ( Mark 6:7 7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits; ; see Eccl. 4:9, 11; Acts 13:2 2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. ; 15:27, 39, 40; 19:22; Rev. 11:3). Jesus warned them in Luke 10:3 3 Go your ways; behold, I send you forth as lambs in the midst of wolves. that they would face hostility (see Ezek. 2:3–6; John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ) and spiritual danger (see Matt. 7:15; John 10:12 12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth `them': ). Yet we are told they “returned with joy” (v. 17). How long the mission lasted is not recorded. It may have been several weeks.

Regarding their experience, Jesus said, “I saw Satan fall like lightning from heaven” (v. 18). In this context, it appears Jesus’ meaning was, “Don’t be so surprised that the demons are subject to you. I saw their commander cast out of heaven, so it is no wonder if his minions are cast out on earth. After all, I am the source of the authority that makes them subject to you” (v. 19). He may also have intended a subtle reminder and warning against pride—the reason for Satan’s fall (see 1 Tim. 3:6). Jesus gave them “authority to trample on serpents and scorpions.” These appear to be figurative terms for demonic powers (see Rom. 16:20).

Nevertheless, Jesus says, “Do not rejoice in this” (v.20). Rather than being so enthralled with extraordinary manifestations such as power over demons and the ability to work miracles, they should have realized that the greatest wonder of all is the reality of salvation—the whole point of the gospel message and the central issue to which all the miracles pointed—“because your names are written in heaven.”

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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Daily Bible - April 9

Published by Grace To You for reading on April 13th.

Reading for Today:

• Joshua 7:1 Chapter 7 1 But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel. –8:35
• Psalms 43:1-5 Chapter 43 1 Judge me, O God, and plead my cause against an ungodly nation: Oh deliver me from the deceitful and unjust man. 2 For thou art the God of my strength; why hast thou cast me off? Why go I mourning because of the oppression of the enemy? 3 Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles. 4 Then will I go unto the altar of God, Unto God my exceeding joy; And upon the harp will I praise thee, O God, my God. 5 Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, `Who is' the help of my countenance, and my God. Psalm 44 For the Chief Musician. `A Psalm' of the sons of Korah. Maschil.
• Proverbs 13:22-23 22 A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous. 23 Much food `is in' the tillage of the poor; But there is that is destroyed by reason of injustice.
• Luke 9:37-62 37 And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him. 38 And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child: 39 and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely. 40 And I besought thy disciples to cast it out; and they could not. 41 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son. 42 And as he was yet a coming, the demon dashed him down, and tare `him' grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 43 And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples, 44 Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men. 45 But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying. 46 And there arose a reasoning among them, which of them was the greatest. 47 But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side, 48 and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. 49 And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us. 50 But Jesus said unto him, Forbid `him' not: for he that is not against you is for you. 51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was `as though he were' going to Jerusalem. 54 And when his disciples James and John saw `this', they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them? 55 But he turned, and rebuked them. 56 And they went to another village. 57 And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, The foxes have holes, and the birds of the heaven `have' nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God. 61 And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house. 62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.

Notes:

Joshua 7:9 what will You do for Your great name? The main issue is the glory and honor of God (see Daniel’s prayer in Dan. 9:16–19).

Psalm 43:3 Your light and Your truth! Let them lead me; let them bring me. These are bold personifications for divine guidance. The psalmist desired that these “messenger-attributes” divinely direct (see such “leading” and “guiding” in Gen. 24:48; Pss. 78:14, 53, 72; 107:30; Is. 57:18) so as to bring him successfully to his destination, i.e., Israel’s designated place for worship.

Luke 9:51 steadfastly set His face to go to Jerusalem. This begins a major section of Luke’s Gospel. From here to 19:27, Christ’s face was set toward Jerusalem, and Luke’s narrative is a travelogue of that long journey to the Cross. This was a dramatic turning point in Christ’s ministry. After this, Galilee was no longer His base of operation. Although 17:11–37 describes a return visit to Galilee, Luke included everything between this point and that short Galilean sojourn as part of the journey to Jerusalem. We know from a comparison of the Gospels that, during this period of Christ’s ministry, He made short visits to Jerusalem to celebrate feasts. Nonetheless, those brief visits were only interludes in this period of ministry that would culminate in a final journey to Jerusalem for the purpose of dying there. Thus Luke underscored this turning point in Christ’s ministry more dramatically than any of the other Gospels, by showing Christ’s determination to complete His mission of going to the Cross.

DAY 9: How should we respond to all forms of religious persecution?

Luke 9:51 51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, –56 show us Jesus’ response to persecution. The Samaritans were descendants of Jewish mixed marriages from the days of captivity. They were rivals of the Jewish nation and had devised their own worship, a hybrid of Judaism and paganism, with a temple of their own on Mt. Gerizim. They were considered unclean by the Jews and were so hated that most Jewish travelers from Galilee to Judah took the longer route east of the Jordan to avoid traveling through Samaria.

The fact that Jesus was traveling to Jerusalem for worship implied rejection of the temple on Mt. Gerizim and a contempt for Samaritan worship. This was a strong point of contention between Jews and Samaritans (see John 4:20 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. –22), and the Samaritan village would not take Him in (v. 53). James and John, whom Jesus nicknamed the “Sons of Thunder” ( Mark 3:17 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: ), then suggested they call down fire from heaven as Elijah once did (v. 54). To which Christ “rebuked them” (v. 55).

Christ’s response to the Samaritans exemplifies the attitude the church ought to have with regard to all forms of religious persecution. The Samaritans’ worship was pagan at heart, plainly wrong. Compounding that was their intolerance. Yet, the Lord would not retaliate with force against them. Nor did He even revile them verbally. He had come to save, not to destroy, and so His response was grace rather than destructive fury (v. 56). Nonetheless, Christ’s words of disapproval here must not be taken as condemnation of Elijah’s actions in 1 Kings 18:38 38 Then the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. –40 or 2 Kings 1:10 10 And Elijah answered and said to the captain of fifty, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty. –12. Elijah was commissioned to a special ministry as prophet in a theocracy, and it was his God-ordained task to confront an evil monarch (Ahab) who was attempting to usurp God’s authority. Elijah acted with an authority comparable to that of modern civil authorities (see Rom. 13:4)—not in a capacity that parallels that of ministers of the gospel.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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April 13 - Jesus on Murder: Contrast to the Rabbis

Published by Grace To You for reading on April 13th.

“‘You have heard that the ancients were told, “You shall not commit murder” and “Whoever commits murder shall be liable to the court.” But I say to you that everyone who is angry with his brother shall be guilty before the court’” ( Matthew 5:21 21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: ­­–22).

With just two sentences Jesus shatters the rabbinic view of murder, which was so complacently self-righteous. Because of their externalism and legalism, the Jews had an inflated view of themselves. But Jesus destroyed that thinking with the declaration that a person guilty of anger, hatred, cursing, or defamation against another is guilty of murder and worthy of a murderer’s punishment.

All anger, hatred, etc., is incipient murder, as the apostle John writes, “Everyone who hates his brother is a murderer” ( 1 John 3:15 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. a). By that biblical standard, we are all guilty of murder—after all, who has not hated someone at one time or another?

Not only does Jesus here sweep away the rubbish of the rabbinic, traditional view of murder, His total indictment blasts away any notion of self-justification so common to everyone. The way the Jews thought in Jesus’ time is identical to people’s prevalent thinking today. Even believers can feel proud that they are “not like other people: swindlers, unjust, adulterers” ( Luke 18:11 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. )—and we could add “murderers.” Jesus in that parable and in this passage says we are all potentially capable of the worst sins, even murder, because of the sometimes evil attitudes of our hearts.

Not to consider the state of your heart and confess thoughts of anger and hatred, which can lead to taking someone’s life, is not to consider that the Lord can hold you guilty of murder.

Ask Yourself

What benefit is found in knowing that you and I are capable of the most heinous crimes imaginable? Does recognizing this startling piece of information have an effect on your relationship with God and your resultant manner of living?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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April 12 - Jesus Clarifies Murder’s Definition

Published by Grace To You for reading on April 13th.

“‘You have heard that the ancients were told, “You shall not commit murder” and “Whoever commits murder shall be liable to the court.” But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, “You good-for-nothing,” shall be guilty before the supreme court; and whoever says, “You fool,” shall be guilty enough to go into fiery hell’” ( Matthew 5:21 21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: –22).

Throughout history, most decent people rest assured that at least one sin they have not committed is murder. The conventional wisdom limits murder to physically taking another person’s life. But Jesus’ teaching on murder shatters the self-righteous complacency of so many good people.

God’s original command “you shall not commit murder” was of course scriptural (Ex. 20:13). But the Jewish practice of taking murder cases to civil court fell well short of the biblical standard in three ways: it did not prescribe the death penalty (Gen. 9:6), it did not take God’s holy character into consideration (His role in meting out judgment, the sinfulness of taking a life made in His image, or the general disobedience to the law), and it said nothing about the heart offense of the murderer. These omissions ignored David’s statement in Psalms 51:6 6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. , “You [God] desire truth in the innermost being, and in the hidden part You will make me know wisdom.”

With the transitional words, “But I say to you,” Jesus begins to point us to a scriptural understanding of murder and its implications. Murder goes much deeper than physically taking someone’s life. It originates with evil thoughts in the heart, and is still a serious sin, whether or not it culminates in violent action against another person.

Ask Yourself

If Jesus is making this harder than before, then what’s so freeing about being free from the law? Why is this more helpful than a black-and-white statute?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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April 11 - Beware of Redefined, Self-centered Righteousness

Published by Grace To You for reading on April 13th.

“‘For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven’” ( Matthew 5:20 20 For I say unto you, that except your righteousness shall exceed `the righteousness' of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. ).

Many people today—and sadly, more and more within the church—have redefined biblical concepts to fit their own human perspectives. Like the scribes and Pharisees, religionists know they can’t match God’s righteousness, so they simply change the definition of holiness. A prime example from Old Testament times is how the Jews reinterpreted God’s command, “Consecrate yourselves therefore, and be holy, for I am holy” (Lev. 11:44). They turned this from a call for inner holiness into a requirement to perform certain rituals.

The godly person will never rely on self-centered, redefined righteousness. Instead, he will focus on the kind of holiness Jesus taught. He will be broken about sin and mourn over the evil propensity of his heart. Such people long only for the righteousness God can give through His Spirit. They will never rely on their own strength or wisdom for what they can do spiritually.

God has always been focused on inner righteousness. When Samuel was ready to anoint David’s oldest brother, Eliab, to succeed King Saul, God told him, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart” (1 Sam. 16:7). And that inner righteousness must be perfect: “Therefore you are to be perfect, as your heavenly Father is perfect” (Matt. 5:48). To be truly qualified for entrance into Christ’s kingdom we must be as holy as God Himself.

Ask Yourself

Being broken over sin is certainly a crucial part of dealing with its incessant appeal and presence in our lives. But be sure you’re not choosing to remain in perpetual inactivity and introspection. How well is your grieving over sin being translated into renewed obedience?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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April 10 - Warning against Partial Righteousness

Published by Grace To You for reading on April 13th.

“‘For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven’” ( Matthew 5:20 20 For I say unto you, that except your righteousness shall exceed `the righteousness' of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. ).

The righteousness practiced by the religious leaders further displeased God because it was partial, falling way short of His perfect standard. Again in Matthew 23 Chapter 23 1 Then spake Jesus to the multitudes and to his disciples, 2 saying, The scribes and the Pharisees sit on Moses seat: 3 all things therefore whatsoever they bid you, `these' do and observe: but do not ye after their works; for they say, and do not. 4 Yea, they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders `of their garments', 6 and love the chief place at feasts, and the chief seats in the synagogues, 7 and the salutations in the marketplaces, and to be called of men, Rabbi. 8 But be not ye called Rabbi: for one is your teacher, and all ye are brethren. 9 And call no man your father on the earth: for one is your Father, `even' he who is in heaven. 10 Neither be ye called masters: for one is your master, `even' the Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. 13 But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed `is' he that cometh in the name of the Lord. , Jesus illustrates this phony righteousness: “You tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others” (v. 23).

The Jewish leaders were conscientious about making nonessential tithes of the smallest plants and seeds, yet they totally neglected showing justice and mercy to others or having heartfelt faithfulness to God.

To a large degree this sin of partial righteousness flows directly from externalism. Unregenerate people disregard justice, mercy, and faithfulness because those traits basically reflect a divinely transformed heart. Without a new heart no one can accomplish “the weightier provisions of the law.”

In a separate encounter, the Lord quoted Isaiah and further warned the Phari-sees of their empty and misdirected religion: “This people honors Me with their lips, but their heart is far away from Me. But in vain do they worship Me, teaching as doctrines the precepts of men” ( Mark 7:6 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. –7). Like the religious leaders and many of the people of Jesus’ day, professing believers today can be constantly exposed to Scripture but only superficially responsive to it. Their watered-down, partial obedience to God’s commands demonstrates their failure to grasp the profound spiritual intent of God’s law and their probable unsaved condition.

Ask Yourself

Realize afresh today that the only obedience which interests God is total obedience—the kind that can only be accomplished through Christ’s righteousness, imputed to His redeemed children. What instances of partial obedience need to be converted to full obedience in your life?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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April 9 - Warning against External Righteousness

Published by Grace To You for reading on April 13th.

“‘For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven’” ( Matthew 5:20 20 For I say unto you, that except your righteousness shall exceed `the righteousness' of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. ).

The religious leaders of Jesus’ day were entirely concerned with a mere external observance of God’s law, giving almost no consideration to motives or attitude. In Matthew 23:25 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. , Jesus gives a descriptive view of such useless religion: “You are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.” Because of that terrible condition, our Lord labeled the scribes and Pharisees as “hypocrites.” They thought God would judge them only for what they did, not for what they thought.

But Jesus considers this sort of righteousness to be of the worst kind. Anybody who practices such “religion” is guilty of a large array of vile sins (Matt. 23:25–31). At another time Jesus warned the Pharisees, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God” ( Luke 16:15 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. ).

Christ’s next teachings in this sermon would declare that God’s first concern is with people’s hearts. He condemns attitudes of anger, hatred, and lust, not merely their outward manifestations in murder and adultery (Matt. 5:22, 27–28). Similarly, anyone’s deeds of righteousness, such as prayer, giving, or fasting—if not done with a humble, loving attitude—are worthless (cf. 6:5–18). Hypocrisy and externalism cannot substitute for genuine righteousness.

Ask Yourself

Where has hypocrisy slipped into your life? Confess every example of it today—not the temptation itself, but rather every time you have gone on to mask pride and impurity with self-righteous appearances. Deal directly with these and repent, experiencing again the freedom of living whole, genuine lives of faith.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Peter's Repentance

Published by Grace To You for reading on April 13th.

“Peter remembered the word which Jesus had said, ‘Before a cock crows, you will deny Me three times.’ And he went out and wept bitterly” ( Matthew 26:75 75 And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly. ).

Even when a believer sins greatly, God is there to forgive and restore.

Peter’s denial of the Lord Jesus was a great tragedy. But Peter had already taken a number of steps toward denial before uttering a single word that repudiated Christ. First, he presumptuously boasted that he would never fall away (Matt. 26:33). Second, Peter was insubordinate to Jesus and blatantly refused to accept the Lord’s prediction of his disloyalty (v. 35). Third, he was prayerless in the Garden of Gethsemane (vv. 40-41). Fourth, he foolishly and unnecessarily wielded the sword to defend Jesus (vv. 51-52). Finally, Peter compromised himself and willfully went to a place (the high priest’s courtyard) of spiritual danger (v. 69), where his faith could be tested beyond its endurance.

As Peter tried to wait inconspicuously in the high priest’s courtyard, on three occasions he was confronted by other bystanders and accused of being one of Jesus’ followers. Peter’s reaction showed he had lost all sense of reality and awareness of God. Each accusation was a bit more incriminating and provoked a more vehement denial by Peter. After the third denial, according to the Lord’s providence, Peter’s slide was halted. A penetrating look from Jesus Himself ( Luke 22:61 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice. ) and his remembering of Jesus’ prediction that he would deny Him three times were enough to bring Peter to his senses. As our verse explains it, “he went out and wept bitterly.”

Peter’s tears were not merely tears of remorse—they indicated a true sorrow and turning from sin. It was not until he saw Christ’s face and remembered His words that Peter grasped the seriousness of his sin and repented. This is a profound lesson for you and me. Peter’s sin itself did not cause him to repent; his forgiveness and restoration came only when he turned from sin to God. After His resurrection, Jesus affirmed Peter’s restored love three times ( John 21:15-17 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, `son' of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. ). This gift of restored fellowship through God’s gracious forgiveness is available to all believers ( 1 John 1:7 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. , 9).

Suggestions for Prayer

Commit your thoughts and plans to God throughout the day so that you may avoid the kind of compromising situation Peter was in.

For Further Study

Read Psalms 51 Chapter 51 1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, And cleanse me from my sin. 3 For I know my transgressions; And my sin is ever before me. 4 Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest. 5 Behold, I was brought forth in iniquity; And in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. 7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. 9 Hide thy face from my sins, And blot out all mine iniquities. 10 Create in me a clean heart, O God; And renew a right spirit within me. 11 Cast me not away from thy presence; And take not thy holy Spirit from me. 12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit. 13 Then will I teach transgressors thy ways; And sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; And my mouth shall show forth thy praise. 16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering. 17 The sacrifices of God are a broken spirit: A broken and contrite heart, O God, thou wilt not despise. 18 Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem. 19 Then will thou delight in the sacrifices of righteousness, In burnt-offering and in whole burnt-offering: Then will they offer bullocks upon thine altar. Psalm 52 For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Abimelech. .

• How does David’s dealing with sin parallel what we saw about Peter’s coming to his senses?
• What verses from this psalm are especially helpful in seeing this parallel?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Unjust Condemnation

Published by Grace To You for reading on April 13th.

“‘Behold, you have now heard the blasphemy; what do you think?’ They answered and said, ‘He is deserving of death!’” ( Matthew 26:65-66 65 Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy: 66 what think ye? They answered and said, He is worthy of death. ).

Like many through the centuries, members of the Sanhedrin rejected Jesus Christ without fairly judging all the evidence.

Lynching is an activity we don’t hear much about today. But during earlier generations, the heinous crime occurred quite regularly. Innocent people, or those merely presumed guilty (prior to any trial), were tortured and killed, usually by angry, hateful mobs. Often the person lynched was a victim of racial or political prejudice or some other irrational fear held by the perpetrators.

The members of the Sanhedrin certainly held blind prejudices against Jesus. No amount of evidence would open their eyes to the truth of who He was. Those unbelieving leaders of Israel discounted Jesus’ claims to deity long before they placed Him on trial. He had even pleaded with them, “If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, that you may know and understand that the Father is in Me, and I in the Father” ( John 10:37-38 37 If I do not the works of my Father, believe me not. 38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father. ).

In today’s passage the high priest Caiaphas reacts forcefully to Jesus’ agreement that He is God’s Son and the Messiah (see Matt. 26:64). Caiaphas’s mind was made up; he was convinced that Jesus had blasphemed, and he was determined to rush forward with this “evidence” to condemn Jesus to death. Caiaphas and the Council could barely wait to render a verdict. The high priest asked for their opinion on Jesus’ guilt, and immediately the Council members asserted, “He is deserving of death!”

The irony of the Jewish leaders’ condemnation of Jesus was their blind insistence that He was a blasphemer when in reality they were the blasphemers for their rejection of the Lord and His message. Even more sobering is that every person who has ever finally rejected Christ is also guilty of blasphemy and will suffer the same fate as the chief priests and elders: “He who does not obey the Son shall not see life, but the wrath of God abides on him” ( John 3:36 36 He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. ).

Suggestions for Prayer

Pray for someone you know who has been closed to the gospel. Ask God to open his or her heart and grant him or her repentance.

For Further Study

Read Hebrews 3 Chapter 3 1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, `even' Jesus; 2 who was faithful to him that appointed him, as also was Moses in all his house. 3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house. 4 For every house is builded by some one; but he that built all things is God. 5 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; 6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. 7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness, 9 Where your fathers tried `me' by proving `me,' And saw my works forty years. 10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways; 11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief. —4. What spiritual attitude do these chapters warn of? What Old Testament parallel does the writer make?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Unjust Conspiracy

Published by Grace To You for reading on April 13th.

“The chief priests and the whole Council kept trying to obtain false testimony against Jesus, in order that they might put Him to death” ( Matthew 26:59 59 Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death; ).

The only evidence of guilt against Jesus was man-made and contrived.

The essence of the Jews’ ancient legal system is found in the Lord’s words to Moses and Israel: “You shall not distort justice; you shall not be partial” (Deut. 16:19). Therefore, it is truly amazing to consider what twisted measures the Jewish leaders resorted to in their trial of Jesus.

The Council, or Sanhedrin, was authorized to judge only those cases in which charges already had been brought. But in Jesus’ case, with no formal charges yet made and with the Jews’ rush to judgment, the Council had to act illegally as a prosecuting body to keep the chief priests’ murder plot moving forward.

As the sinless Son of God, Jesus was innocent of any wrongdoing. Therefore, the only way for the Jews to convict Him was to obtain false testimony against Him. And to do that, the leaders had to pervert the very heart of their judicial system and endorse the words of liars.

But the Jews quickly found it was not easy even to manipulate and assemble false charges. As is so often the case with liars, what they testified to was not only false but inconsistent. Mark’s Gospel notes that even the two witnesses’ more usable charges about Jesus and the destruction of the temple were not consistent (14:57-59).

It is one of the strongest affirmations in the Bible to Christ’s moral and spiritual perfection that not a single human witness could make an accusation that would convict Him of a crime. After all the desperate maneuvering by the Jews to come up with even the flimsiest testimony against the Lord, He stood innocent of any violation of God’s moral or spiritual law. Instead, it is the unjust, hateful group of men that will one day stand before God condemned for their sinful actions in falsely accusing the Savior.

Suggestions for Prayer

Pray for wisdom and integrity in the judges who make decisions in today’s courtrooms.

For Further Study

Read Deuteronomy 16:18-20 18 Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment. 19 Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous. 20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which Jehovah thy God giveth thee. and 19:15-20. How do these passages show that Jesus’ trial before the Sanhedrin was based on wrong principles (list several factors)?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Disappointing the Lord

Published by Grace To You for reading on April 13th.

“Then all the disciples left Him and fled” ( Matthew 26:56 56 But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled. ).

In defecting from Christ in an hour of crisis, the eleven disciples displayed certain marks of faithlessness.

Sometimes no amount of truth and logic will ever persuade someone to change their mind. We all know that is true from times we have debated another person on a particular topic. Nothing we say will convince them that their plans may be wrong or their opinions unsound. Jesus knew that far better than us as he continued to face the hostile crowd in Gethsemane.

As the Son of God, Jesus could confidently tell the crowd that “All this has taken place that the Scriptures of the prophets may be fulfilled” (Matt. 26:56). The Son knew that, completely apart from the armed mob’s evil motives and intentions, the Father was sovereignly using the situation to accomplish His righteous and gracious purposes.

But Jesus’ words to the crowd obviously gave little comfort or reassurance to His own disciples. They finally realized Christ was going to be seized. Fear and panic gripped them when they further realized they might have to risk suffering and death with Him. Therefore, each of the eleven “left Him and fled.”

The disciples’ faithless desertion reveals several common characteristics of weak commitment. First, any believer who neglects God’s Word and prayer will be unprepared and unfaithful when testing comes. Second, a weak disciple is likely to be impulsive, like Peter, and respond to a crisis with faulty human discernment. Third, a defective disciple tends to be impatient, like Jesus’ men, refusing to listen to His promises and unwilling to wait for His deliverance.

It’s easy to criticize Jesus’ disciples for their faithless lack of resolve in letting Him down and running away when things became difficult. But if you are an honest follower of Christ, you know that you have sometimes compromised or run away when your faith was tested. As a result, you need to confess your failings and lean more than ever on God’s Word, prayer, and the strength of the Holy Spirit to help you stay the course (Eph. 5:15-21).

Suggestions for Prayer

Commit yourself today to be faithful to Christ, no matter what circumstance confronts you, and pray for strength.

For Further Study

• John 14 Chapter 14 1 Let not your heart be troubled: believe in God, believe also in me. 2 In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, `there' ye may be also. 4 And whither I go, ye know the way. 5 Thomas saith unto him, Lord, we know not whither thou goest; how know we the way? 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. 7 If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, show us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. 12 Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater `works' than these shall he do; because I go unto the Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in my name, that will I do. 15 If ye love me, ye will keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. 18 I will not leave you desolate: I come unto you. 19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. 20 In that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. 25 These things have I spoken unto you, while `yet' abiding with you. 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. 28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe. 30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me; 31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence. comes from a section of the Gospels called the Upper Room Discourse. Read this chapter, and identify the verses in which Jesus promises peace.
• What additional Helper does He promise to send believers?
• What is the key to obedience (vv. 23-24)?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Taking up the Sword in Vain

Published by Grace To You for reading on April 13th.

“Then Jesus said to him, ‘Put your sword back into its place; for all those who take up the sword shall perish by the sword’” ( Matthew 26:52 52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. ).

It is wrong to violently take justice into our own hands, even to defend or promote the name of Christ.

The Body of Christ does not grow and strengthen itself by physical warfare. Every time it has endeavored to do so, the name and cause of Jesus Christ have been harmed. Such wars as the Crusades in the Holy Land or later religious wars between Catholics and Protestants in Europe served no scriptural purpose. As Jesus taught many times, and as Paul reiterated to the Corinthians, “The weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Cor. 10:4).

Peter, in his usual headstrong fashion, had not yet understood this principle the night of Jesus’ arrest. That’s when Peter used his sword and cut off the ear of one of the high priest’s prominent slaves. But the impulsive disciple’s reaction was all wrong. Peter no doubt took Christ’s earlier statement, “Let him who has no sword sell his robe and buy one” ( Luke 22:36 36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword. ) much too literally. Our Lord was actually speaking of preparedness for spiritual, not physical, warfare.

Jesus therefore had to instruct Peter to put away his weapon. In effect, He was saying, “Peter, no matter how unjust My arrest is, you must not respond with vigilante action. If you do that and kill someone else, your own life will justly be forfeited as punishment.”

Christ’s power has been demonstrated many times—in person to Peter and through Scripture to us. It is incredible that any of us should think He needs the puny help of a sword, a gun, or any other human device. Christ’s battles are won in the strength of His sovereign power alone, as He pointed out to Peter: “Do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions [72,000] of angels?” (Matt. 26:53).

Suggestions for Prayer

Ask God’s forgiveness for times when you’ve been too quick to seek your own justice during arguments or conflicts.

For Further Study

Read 2 Kings 19:14-37 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah. 15 And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest `above' the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God. 17 Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them. 19 Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard `thee'. 21 This is the word that Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22 Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? `even' against the Holy One of Israel. 23 By thy messengers thou hast defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into his farthest lodging-place, the forest of his fruitful field. 24 I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt. 25 Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps. 26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up. 27 But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me. 28 Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. 29 And this shall be the sign unto thee: Ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. 30 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. 31 For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this. 32 Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. 33 By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah. 34 For I will defend this city to save it, for mine own sake, and for my servant David's sake. 35 And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies. 36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. 37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead. .

• How did King Hezekiah respond when God’s people and land were threatened?
• How did the prophet Isaiah support Hezekiah’s actions?
• How did God finally respond to the Assyrians’ threat?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Being Filled with Mercy

Published by Grace To You for reading on April 13th.

"Blessed are the merciful, for they shall receive mercy" (Matt. 5:7).

Mercy is a characteristic of true believers.

Like the other beatitudes, Matthew 5:7 7 Blessed are the merciful: for they shall obtain mercy. contains a twofold message: to enter the kingdom you must seek mercy. Once there, you must show mercy to others.

The thought of showing mercy probably surprised Christ's audience because both the Jews and the Romans tended to be merciless. The Romans exalted justice, courage, discipline, and power. To them mercy was a sign of weakness. For example, if a Roman father wanted his newborn child to live, he simply held his thumb up; if he wanted it to die, he held his thumb down.

Jesus repeatedly rebuked the Jewish religious leaders for their egotistical, self-righteous, and condemning attitudes. They were intolerant of anyone who failed to live by their traditions. They even withheld financial support from their own needy parents (Matt. 15:3-9).

Like the people of Jesus' time, many people today also lack mercy. Some are outright cruel and unkind, but most are so consumed with their quest for self-gratification that they simply neglect others.

Christians, on the other hand, should be characterized by mercy. In fact, James used mercy to illustrate true faith: "What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, 'Go in peace, be warmed and be filled,' and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself" ( James 2:14- 14 What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? 17). He also said mercy is characteristic of godly wisdom: "The wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy" (3:17).

As one who has received mercy from God, let mercy be the hallmark of your life.

Suggestions for Prayer

• Thank God for His great mercy.
• Ask Him to give you opportunities to show mercy to others today.

For Further Study

Read Luke 10:25-37 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? 26 And he said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor? 30 Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31 And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side. 32 And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, 34 and came to him, and bound up his wounds, pouring on `them' oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. 36 Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? 37 And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise. .

• Who questioned Jesus and what was his motive?
• What characteristics of mercy were demonstrated by the Samaritan traveler?
• What challenge did Jesus give His hearer? Are you willing to meet that challenge?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Evaluating Your Righteousness

Published by Grace To You for reading on April 13th.

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied" (Matt. 5:6).

Your relationship with God is the measure of your righteousness.

Righteousness means "to be right with God." When you hunger and thirst for righteousness, you passionately desire an ongoing and ever-maturing relationship with God Himself.

Righteousness begins with salvation and continues in sanctification. Only after you abandon all self- righteousness and hunger for salvation, will you be cleansed from sin and made righteous in Christ. Then you embark on a lifelong process of becoming as righteous as Christ—a process that will culminate when you are in His presence fully glorified (Rom. 8:29-30; 1 John 3:2 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. ). There's always need for improvement in this life (Phil. 3:12-14), but satisfaction comes in communing with Christ and growing in His grace.

You can know if you're hungering and thirsting for righteousness by asking yourself some simple questions. First, are you dissatisfied with your sin? Self- satisfaction is impossible if you are aware of your sin and grieve when you fall short of God's holy standard.

Second, do external things satisfy your longings? A hungry man isn't satisfied until he eats. A thirsty man isn't satisfied until he drinks. When you hunger and thirst after righteousness, only God's righteousness can satisfy you.

Third, do you have an appetite for God's Word? Hungry people don't need to be told to eat. It's instinctive! Spiritual hunger will drive you to feed on the Word to learn what God says about increasing in righteousness.

Fourth, are you content amid difficulties? A hungry soul is content despite the pain it goes through because it sees every trial as a means by which God is teaching greater righteousness. If you react with anger or resentment when things go wrong, you're seeking superficial happiness.

Finally, are your hunger and thirst unconditional? The rich young ruler in Matthew 19 Chapter 19 1 And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judaea beyond the Jordan; 2 and great multitudes followed him; and he healed them there. 3 And there came unto him Pharisees, trying him, and saying, Is it lawful `for a man' to put away his wife for every cause? 4 And he answered and said, Have ye not read, that he who made `them' from the beginning made them male and female, 5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? 6 So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why then did Moses command to give a bill of divorcement, and to put `her' away? 8 He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. 9 And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery. 10 The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry. 11 But he said unto them, Not all men can receive this saying, but they to whom it is given. 12 For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. 15 And he laid his hands on them, and departed thence. 16 And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments. 18 He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honor thy father and mother; and, Thou shalt love thy neighbor as thyself. 20 The young man saith unto him, All these things have I observed: what lack I yet? 21 Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. 22 But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions. 23 And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. 25 And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? 26 And Jesus looking upon `them' said to them, With men this is impossible; but with God all things are possible. 27 Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have? 28 And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29 And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life. 30 But many shall be last `that are' first; and first `that are' last. knew there was a void in his life but was unwilling to give up his possessions. His hunger was conditional.

Christ will fully satisfy every longing of your heart, yet you will also constantly desire more of His righteousness. That's the blessed paradox of hungering and thirsting after righteousness.

Suggestions for Prayer

Read Psalms 112 Chapter 112 1 Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. 3 Wealth and riches are in his house; And his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: `He is' gracious, and merciful, and righteous. 5 Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment. 6 For he shall never be moved; The righteous shall be had in everlasting remembrance. 7 He shall not be afraid of evil tidings: His heart is fixed, trusting in Jehovah. 8 His heart is established, he shall not be afraid, Until he see `his desire' upon his adversaries. 9 He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honor. 10 The wicked shall see it, and be grieved; He shall gnash with his teeth, and melt away: The desire of the wicked shall perish. as a hymn of praise to God.

For Further Study

Read the following verses, noting how God satisfies those who trust in Him:  Psalms 34:10 10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing. ; 107:9; Isaiah 55:1-3 Chapter 55 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David. ; John 4:14 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. ; 6:35.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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How's Your Spiritual Appetite?

Published by Grace To You for reading on April 13th.

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied" (Matt. 5:6).

Your appetite for righteousness should equal your appetite for food and water.

David was a man after God's own heart. In Psalms 63:1 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. he writes, "O God, Thou art my God; I shall seek Thee earnestly; my soul thirsts for Thee, my flesh yearns for Thee, in a dry and weary land where there is no water." He communed with God and knew the blessings of His sufficiency: "The Lord is my shepherd, I shall not want. . . . He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness. . . . Thy rod and Thy staff, they comfort me" (Ps. 23:1-4). He endured unjust persecution for the Lord's sake: "Zeal for Thy house has consumed me, and the reproaches of those who reproach Thee have fallen on me" (Ps. 69:9).

David's zeal for God illustrates what Jesus meant when He said, "Blessed are those who hunger and thirst for righteousness" (Matt. 5:6). The words translated "hunger" and "thirst" speak of intense desire. They are present participles, which imply continuous action. The idea is paradoxical: the believer's continuous and intense desire for righteousness is continually satisfied by Christ.

J.N. Darby, an early leader of the Plymouth Brethren movement, said, "To be hungry is not enough; I must be really starving to know what is in [God's] heart towards me. When the prodigal son was hungry he went to feed upon husks, but when he was starving, he turned to his father" (quoted in Martyn Lloyd-Jones's Studies in the Sermon on the Mount, vol. 1, p. 81). When you have that kind of desperation, only God can satisfy it!

Does your desire for righteousness drive you to Christ for satisfaction? I pray that the words of the psalmist will be yours as well: "As for me, I will behold thy face in righteousness; I shall be satisfied, when I awake, with thy likeness" (Ps. 17:15, KJV).

Suggestions for Prayer

Ask God to use the events of today to increase your hunger and thirst for righteousness. Look to Him in all things, knowing that He alone can satisfy.

For Further Study

Read Philippians 3:1-14 Chapter 3 1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe. 2 Beware of the dogs, beware of the evil workers, beware of the concision: 3 for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh: 4 though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; 6 as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless. 7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, `even' that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. 13 Brethren, I could not myself yet to have laid hold: but one thing `I do', forgetting the things which are behind, and stretching forward to the things which are before, 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. .

• What does it mean to place confidence in the flesh?
• How did Paul define true righteousness?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Rejecting Worldly Ambitions

Published by Grace To You for reading on April 13th.

"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied" (Matt. 5:6).

Only Christ can satisfy your deepest needs.

Within every man and woman is a hunger and thirst only God can satisfy. That's why Jesus said, "I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst" ( John 6:35 35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. ).

Sadly, most people search for happiness in the wrong places. The prodigal son in Luke 15 Chapter 15 1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, `more' than over ninety and nine righteous persons, who need no repentance. 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and `yet' thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive `again'; and `was' lost, and is found. is one example. He turned from God to pursue sinful pleasures, but soon discovered that sin cannot satisfy a hungering soul. That's when he returned to his father's house, where he was given a great feast—a picture of salvation.

The rich fool in Luke 12 Chapter 12 1 In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 But there is nothing covered up, that shall not be revealed; and hid, that shall not be known. 3 Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5 But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God. 7 But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows. 8 And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: 9 but he that denieth me in the presence of men shall be denied in the presence of the angels of God. 10 And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven. 11 And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: 12 for the Holy Spirit shall teach you in that very hour what ye ought to say. 13 And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me. 14 But he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. 20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? 21 So is he that layeth up treasure for himself, and is not rich toward God. 22 And he said unto his disciples, Therefore I say unto you, Be not anxious for `your' life, what ye shall eat; nor yet for your body, what ye shall put on. 23 For the life is more than the food, and the body than the raiment. 24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 25 And which of you by being anxious can add a cubit unto the measure of his life? 26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. 28 But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more `shall he clothe' you, O ye of little faith? 29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31 Yet seek ye his kingdom, and these things shall be added unto you. 32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34 For where your treasure is, there will your heart be also. 35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38 And if he shall come in the second watch, and if in the third, and find `them' so blessed are those `servants'. 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. 40 Be ye also ready: for in an hour that ye think not the Son of man cometh. 41 And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will set him over all that he hath. 45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken; 46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. 47 And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many `stripes'; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few `stripes'. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. 49 I came to cast fire upon the earth; and what do I desire, if it is already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51 Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division: 52 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. 54 And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. 55 And when `ye see' a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass. 56 Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time? 57 And why even of yourselves judge ye not what is right? 58 For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison. 59 I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite. thought that amassing possessions was the key to happiness, saying to himself, "What shall I do, since I have no place to store my crops? . . . This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.' But God said to him, 'You fool! This very night your soul is required of you; and now who will own what you have prepared?' So is the man who lays up treasure for himself, and is not rich toward God" (vv. 17- 21). Unlike the prodigal son, the rich fool never turned to God in repentance. Consequently he lost everything.

The rich fool is typical of many people today: they ignore Christ and attempt to fill the void with worldly pleasures. Most are oblivious to the eternal peril that awaits them if they don't repent.

Those who love God shun worldliness, pursue righteousness, and know the satisfaction that comes from pleasing Him. That's the essence of the Sermon on the Mount: "Seek first His kingdom and His righteousness; and all [you need] will be added to you" (Matt. 6:33). Keep that goal uppermost in your mind as you face the challenge of each new day.

Suggestions for Prayer

Thank God that He satisfies the deepest desires of your heart.

For Further Study

Read Daniel 4:28-37 28 All this came upon the king Nebuchadnezzar. 29 At the end of twelve months he was walking in the royal palace of Babylon. 30 The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty? 31 While the word was in the king's mouth, there fell a voice from heaven, `saying', O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee: 32 and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' `feathers', and his nails like birds' `claws'. 34 And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation. 35 And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? 36 At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase. .

• What was Nebuchadnezzar's sin?
• How did God punish Him?
• How did Nebuchadnezzar respond after being punished?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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• John MacArthur’s complete sermon archive
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Inheriting the Earth

Published by Grace To You for reading on April 13th.

"Blessed are the gentle, for they shall inherit the earth" (Matt. 5:5).

Someday God will reverse the curse and return the earth to His people.

God said to Adam and Eve, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth" (Gen. 1:28). But their sin cost them their sovereignty and brought a curse upon the earth (Gen. 3:17-18).

The apostle Paul said, "The anxious longing of the creation waits eagerly for the revealing of the sons of God . . . in hope that the creation itself also will be set free from its slavery to corruption" (Rom. 8:19-21). Someday that curse will be reversed and God's people will once again inherit the earth.

The Greek word translated "inherit" (Matt. 5:5) means "to receive an allotted portion." The earth is the allotted portion of believers, who will reign with the Lord when He comes in His kingdom (Rev. 20:6). That's an emphatic promise in Matthew 5:5 5 Blessed are the meek: for they shall inherit the earth. , which literally reads, "Blessed are the gentle, for only they shall inherit the earth."

Many Jewish people of Christ's day thought the kingdom belonged to the strong, proud, and defiant. But Jesus said the earth will belong to the gentle, meek, and humble. Proud, self-righteous people don't qualify (cf. Luke 1:46- 46 And Mary said, My soul doth magnify the Lord, 53). Jesus said, "Unless you are converted and become [humble and submissive] like children, you shall not enter the kingdom of heaven" (Matt. 18:3).

As a recipient of God's promises, you should be thrilled knowing that you will inherit the earth and reign with Christ in His earthly kingdom. Be encouraged to know that even when evil people and godless nations seem to prosper, God is in complete control and will someday establish His righteous kingdom on earth.

Rejoice in that assurance, and seek to be all He wants you to be until that great day.

Suggestions for Prayer

• Thank God that all of creation will someday be freed from sin's corrupting influences.
• Praise Him for His mighty power, which will bring it all to pass.

For Further Study

Read 1 Corinthians 6:1-8 Chapter 6 1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? 2 Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels? how much more, things that pertain to this life? 4 If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church? 5 I say `this' to move you to shame. What, cannot there be `found' among you one wise man who shall be able to decide between his brethren, 6 but brother goeth to law with brother, and that before unbelievers? 7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? 8 Nay, but ye yourselves do wrong, and defraud, and that `your' brethren. .

• What issue did Paul address?
• How does the future reign of Christians apply to that issue?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for April 13th

Published by C.H. Spurgeon for reading on April 13th.

Song of Solomon 1:13 13 My beloved is unto me `as' a bundle of myrrh, That lieth betwixt my breasts.

MYRRH may well be chosen as the type of Jesus on account of its preciousness, its perfume, its pleasantness, its healing, preserving, disinfecting qualities, and its connection with sacrifice. But why is He compared to "a bundle of myrrh"? First, for plenty. He is not a drop of it, He is a casket full. He is not a sprig or flower of it, but a whole bundle. There is enough in Christ for all my necessities; let me not be slow to avail myself of Him. Our well-beloved is compared to a "bundle" again, for variety: for there is in Christ not only the one thing needful, but in "Him dwelleth all the fulness of the Godhead bodily," everything needful is in Him. Take Jesus in His different characters, and you will see a marvellous variety—Prophet, Priest, King, Husband, Friend, Shepherd. Consider Him in His life, death, resurrection, ascension, second advent; view Him in His virtue, gentleness, courage, self-denial, love, faithfulness, truth, righteousness—everywhere He is a bundle of preciousness. He is a "bundle of myrrh" for preservation—not loose myrrh tied up, myrrh to be stored in a casket. We must value Him as our best treasure; we must prize His words and His ordinances; and we must keep our thoughts of Him and knowledge of Him as under lock and key, lest the devil should steal anything from us. Moreover, Jesus is a "bundle of myrrh" for speciality. The emblem suggests the idea of distinguishing, discriminating grace. From before the foundation of the world, He was set apart for His people; and He gives forth His perfume only to those who understand how to enter into communion with Him, to have close dealings with Him. Oh! blessed people whom the Lord hath admitted into His secrets, and for whom He sets Himself apart. Oh! choice and happy who are thus made to say, "A bundle of myrrh is my well-beloved unto me."

Evening Devotional by C.H. Spurgeon for April 13th

Published by C.H. Spurgeon for reading on April 13th.

Leviticus 1:4 4 And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.

OUR Lord's being made "sin for us" is set forth here by the very significant transfer of sin to the bullock, which was made by the elders of the people. The laying of the hand was not a mere touch of contact, for in some other places of Scripture the original word has the meaning of leaning heavily, as in the expression, "Thy wrath lieth hard upon me" ( Psalms 88:7 7 Thy wrath lieth hard upon me, And thou hast afflicted me with all thy waves. Selah ). Surely this is the very essence and nature of faith, which doth not only bring us into contact with the great Substitute, but teaches us to lean upon Him with all the burden of our guilt. Jehovah made to meet upon the head of the Substitute all the offences of His covenant people, but each one of the chosen is brought personally to ratify this solemn covenant act, when by grace he is enabled by faith to lay his hand upon the head of the "Lamb slain from before the foundation of the world." Believer, do you remember that rapturous day when you first realized pardon through Jesus the sin-bearer? Can you not make glad confession, and join with the writer in saying, "My soul recalls her day of deliverance with delight. Laden with guilt and full of fears, I saw my Saviour as my Substitute, and I laid my hand upon Him; oh! how timidly at first, but courage grew and confidence was confirmed until I leaned my soul entirely upon Him; and now it is my unceasing joy to know that my sins are no longer imputed to me, but laid on Him, and like the debts of the wounded traveller, Jesus, like the good Samaritan, has said of all my future sinfulness, 'Set that to My account.'" Blessed discovery! Eternal solace of a grateful heart!

"My numerous sins transferr'd to Him, Shall never more be found, Lost in His blood's atoning stream, Where every crime is drown'd!"