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Biblical Fasting

Published by InTouch Ministries for reading on January 21st.

Matthew 6:16-18 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. 17 But thou, when thou fastest, anoint thy head, and wash thy face; 18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

God’s Word contains commands about many things, from expressions of worship and relationships with other people to frequency of prayer (Deut. 6:5; John 13:34 34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. ; 1 Thessalonians 5:17 17 pray without ceasing; ). Surprisingly, though, there is no place in the Scriptures where the believer is specifically instructed to fast.

Yet the words “whenever you fast” (Matt. 6:16, emphasis added) show Jesus’ expectation that His followers would practice this discipline. And there are examples in the Bible of people who abstained from certain activities in order to draw close to God.

Before we go further, it is important to dispel a popular misunderstanding. Fasting doesn’t serve to change God’s mind, speed up His answer, or manipulate His will. Instead, fasting helps us focus our attention on God alone, so that we listen and worship wholeheartedly.

Denying ourselves in this way makes us better able to fix our eyes on Christ and hear Him clearly. His Spirit often starts by bringing to mind sin that needs to be confessed. In so doing, He sanctifies our thoughts—then He can use this precious time to intensify our desire for God, reveal His will, and grant understanding and peace. In essence, fasting binds us to Him in a oneness that is otherwise difficult to cultivate in our busy world.

Do you want to see God move in awesome ways? By removing anything that hinders your focus, you can fix attention solely on the Creator and cry out to Him regarding your needs. As you gain understanding about your Father and yourself, you will grow closer to Him.

Bible in One Year: Exodus 19-21 Chapter 19 1 In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. 2 And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount. 3 And Moses went up unto God, and Jehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel: 4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: 6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. 7 And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him. 8 And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah. 9 And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah. 10 And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments, 11 and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai. 12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: 13 no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount. 14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments. 15 And he said unto the people, Be ready against the third day: come not near a woman. 16 And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled. 17 And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount. 18 And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. 19 And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice. 20 And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up. 21 And Jehovah said unto Moses, Go down, charge the people, lest they break through unto Jehovah to gaze, and many of them perish. 22 And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them. 23 And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it. 24 And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them. 25 So Moses went down unto the people, and told them. Chapter 20 1 And God spake all these words, saying, 2 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee a graven image, nor any likeness `of any thing' that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself unto them, nor serve them, for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me, 6 and showing lovingkindness unto thousands of them that love me and keep my commandments. 7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain. 8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labor, and do all thy work; 10 but the seventh day is a sabbath unto Jehovah thy God: `in it' thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: 11 for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it. 12 Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee. 13 Thou shalt not kill. 14 Thou shalt not commit adultery. 15 Thou shalt not steal. 16 Thou shalt not bear false witness against thy neighbor. 17 Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's. 18 And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off. 19 And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. 20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not. 21 And the people stood afar off, and Moses drew near unto the thick darkness where God was. 22 And Jehovah said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven. 23 Ye shall not make `other gods' with me; gods of silver, or gods of gold, ye shall not make unto you. 24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee. 25 And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it. 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not uncovered thereon. Chapter 21 1 Now these are the ordinances which thou shalt set before them. 2 If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. 3 If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him. 4 If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. 5 But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: 6 then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever. 7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do. 8 If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her. 9 And if he espouse her unto his son, he shall deal with her after the manner of daughters. 10 If he take him another `wife'; her food, her raiment, and her duty of marriage, shall he not diminish. 11 And if he do not these three things unto her, then shall she go out for nothing, without money. 12 He that smiteth a man, so that he dieth, shall surely be put to death. 13 And if a man lie not in wait, but God deliver `him' into his hand; then I will appoint thee a place whither he shall flee. 14 And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die. 15 And he that smiteth his father, or his mother, shall be surely put to death. 16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. 17 And he that curseth his father or his mother, shall surely be put to death. 18 And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed; 19 if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. 20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. 22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine. 23 But if any harm follow, then thou shalt give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake. 27 And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. 28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit. 29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him. 31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him. 32 If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned. 33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein, 34 the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead `beast' shall be his. 35 And if one man's ox hurt another's, so that it dieth, then they shall sell the live ox, and divide the price of it: and the dead also they shall divide. 36 Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead `beast' shall be his own.




Responding to Closed Doors

Published by InTouch Ministries for reading on January 22nd.

1 Samuel 13:1-14 Chapter 13 1 Saul was `forty' years old when he began to reign; and when he had reigned two years over Israel, 2 Saul chose him three thousand men of Israel, whereof two thousand were with Saul in Michmash and in the mount of Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent. 3 And Jonathan smote the garrison of the Philistines that was in Geba: and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear. 4 And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal. 5 And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude: and they came up, and encamped in Michmash, eastward of Beth-aven. 6 When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits. 7 Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling. 8 And he tarried seven days, according to the set time that Samuel `had appointed': but Samuel came not to Gilgal; and the people were scattered from him. 9 And Saul said, Bring hither the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering. 10 And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him. 11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash; 12 therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt-offering. 13 And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: Jehovah hath sought him a man after his own heart, and Jehovah hath appointed him to be prince over his people, because thou hast not kept that which Jehovah commanded thee.

As believers, we want to follow God’s will for our life, but sometimes we don’t know which way to go. Perhaps we’re standing at a crossroads, wondering which pathway is the Lord’s. Or maybe after making good progress, we suddenly encounter a closed door. What are we to do when the path we want to travel is blocked?

Imagine yourself standing at one of these doors. First, you try the knob, but it won’t budge. So you pull out your keys and look for one that fits. When that fails, you call your friends to ask if they know how to open it. Finally, in frustration, you grab a crowbar and pry the door open. The problem with all these methods is that they won’t get you where the heavenly Father wants you to go.

King Saul found this out when he pried open a door the Lord had closed. He should have waited for Samuel, as only the priests were allowed to offer sacrifices. But Saul looked around at the circumstances, became frightened, and took matters into his own hands. Instead of standing at the door, trusting in the Lord, and waiting for Him to open it at the right time, Saul forced his way in, and as a result, lost his kingdom.

The costs of disobedience are always higher than the benefits of pushing through a closed door. If the Lord has sealed off an entry, it’s for your protection. The right response is to wait patiently and be faithful in your present situation. In time, He’ll either open the door or redirect you to the path that leads to His will.

Bible in One Year: Exodus 19-21 Chapter 19 1 In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. 2 And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount. 3 And Moses went up unto God, and Jehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel: 4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: 6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. 7 And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him. 8 And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah. 9 And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah. 10 And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments, 11 and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai. 12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: 13 no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount. 14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments. 15 And he said unto the people, Be ready against the third day: come not near a woman. 16 And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled. 17 And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount. 18 And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. 19 And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice. 20 And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up. 21 And Jehovah said unto Moses, Go down, charge the people, lest they break through unto Jehovah to gaze, and many of them perish. 22 And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them. 23 And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it. 24 And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them. 25 So Moses went down unto the people, and told them. Chapter 20 1 And God spake all these words, saying, 2 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee a graven image, nor any likeness `of any thing' that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself unto them, nor serve them, for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me, 6 and showing lovingkindness unto thousands of them that love me and keep my commandments. 7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain. 8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labor, and do all thy work; 10 but the seventh day is a sabbath unto Jehovah thy God: `in it' thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: 11 for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it. 12 Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee. 13 Thou shalt not kill. 14 Thou shalt not commit adultery. 15 Thou shalt not steal. 16 Thou shalt not bear false witness against thy neighbor. 17 Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's. 18 And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off. 19 And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. 20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not. 21 And the people stood afar off, and Moses drew near unto the thick darkness where God was. 22 And Jehovah said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven. 23 Ye shall not make `other gods' with me; gods of silver, or gods of gold, ye shall not make unto you. 24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee. 25 And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it. 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not uncovered thereon. Chapter 21 1 Now these are the ordinances which thou shalt set before them. 2 If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. 3 If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him. 4 If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. 5 But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: 6 then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever. 7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do. 8 If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her. 9 And if he espouse her unto his son, he shall deal with her after the manner of daughters. 10 If he take him another `wife'; her food, her raiment, and her duty of marriage, shall he not diminish. 11 And if he do not these three things unto her, then shall she go out for nothing, without money. 12 He that smiteth a man, so that he dieth, shall surely be put to death. 13 And if a man lie not in wait, but God deliver `him' into his hand; then I will appoint thee a place whither he shall flee. 14 And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die. 15 And he that smiteth his father, or his mother, shall be surely put to death. 16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. 17 And he that curseth his father or his mother, shall surely be put to death. 18 And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed; 19 if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. 20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. 22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine. 23 But if any harm follow, then thou shalt give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake. 27 And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. 28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit. 29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him. 31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him. 32 If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned. 33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein, 34 the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead `beast' shall be his. 35 And if one man's ox hurt another's, so that it dieth, then they shall sell the live ox, and divide the price of it: and the dead also they shall divide. 36 Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead `beast' shall be his own.




We Will Rule All Things

Published by John Piper for reading on January 22nd.

“The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” ( Revelation 3:21 21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. )

What does Jesus mean when he says this to the church in Laodicea?

Sit with Jesus on his throne? Really?

This is a promise to everyone who conquers, that is, who presses on in faith to the end ( 1 John 5:4 4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, `even' our faith. ), in spite of every threatening pain and luring, sinful pleasure. So if you are a true believer in Jesus, you will sit on the throne of the Son of God who sits on the throne of God the Father.

I take “throne of God” to signify the right and authority to rule the universe. That’s where Jesus sits. “He must reign,” Paul said, “until he has put all his enemies under his feet” ( 1 Corinthians 15:25 25 For he must reign, till he hath put all his enemies under his feet. ). So when Jesus says, “I will grant him to sit with me on my throne,” he promises us a share in the rule of all things.

Is this what Paul has in mind in Ephesians 1:22 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, –23? “He put all things under [Christ’s] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”

We, the church, are “the fullness of him who fills all.” What does that mean? I take it to mean that the universe will be filled with the glory of the Lord ( Numbers 14:21 21 but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah; ). And one dimension of that glory will be the complete and unopposed extension of his rule everywhere.

Therefore, Ephesians 1:23 23 which is his body, the fulness of him that filleth all in all. would mean: Jesus fills the universe with his own glorious rule through us. Sharing in his rule, we are the fullness of his rule. We rule on his behalf, by his power, under his authority. In that sense, we sit with him on his throne.

None of us feels this as we should. It is too much — too good, too amazing. That’s why Paul prays for God’s help that “the eyes of your hearts [would be] enlightened, that you may know what is the hope to which he has called you” ( Ephesians 1:18 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, ).

Without omnipotent help now, we cannot feel the wonder of what we are destined to become. But if we are granted to feel it, as it really is, all our emotional reactions to this world will change. The strange and radical commands of the New Testament will not be as strange as they once seemed.



God’s Pathway to Success

Published by InTouch Ministries for reading on January 22nd.

Joshua 1:7 7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.

Too often, Christians shy away from the whole idea of success, thinking, I’ll just be grateful for whatever the Lord gives me. Such misguided believers have confused success with greed and discontent. How can this be?

It is because of the overwhelming obsession with the world’s definition of the term. To most people, the word is equivalent to “wealth” or “power.” If you stopped the average person on the street and asked whether he is successful, there’s a good chance he would start talking about his career or investments. He might even make a passing reference to his “15 minutes of fame.” Most people simply have no other frame of reference for the concept. But these parameters have nothing to do with spiritual success.

The heavenly Father calls His children to live triumphantly. If the pursuit of success were sinful, how could the Lord have made the promise found in Joshua 1:7 7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. ? Was He promising money? No. Was He promising fame? No. The Lord was promising success.

For Joshua, this would mean military victory, steadfast faith, and the fulfillment of God’s promise to Moses. Joshua was not concerned with money or fame; rather, he was intensely focused on accomplishing God’s plan for him. Armed with the power of the Word, Joshua marched boldly ahead and received the Lord’s blessings. And for that, God called him a “success.”

Do not be confused—the trappings of the world have nothing to do with succeeding spiritually. Your family, relationships, integrity, faithfulness—these are the things that work together as a godly way of measuring success.

Bible in One Year: Exodus 19-21 Chapter 19 1 In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. 2 And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount. 3 And Moses went up unto God, and Jehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel: 4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: 6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. 7 And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him. 8 And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah. 9 And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah. 10 And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments, 11 and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai. 12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: 13 no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount. 14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments. 15 And he said unto the people, Be ready against the third day: come not near a woman. 16 And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled. 17 And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount. 18 And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. 19 And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice. 20 And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up. 21 And Jehovah said unto Moses, Go down, charge the people, lest they break through unto Jehovah to gaze, and many of them perish. 22 And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them. 23 And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it. 24 And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them. 25 So Moses went down unto the people, and told them. Chapter 20 1 And God spake all these words, saying, 2 I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee a graven image, nor any likeness `of any thing' that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself unto them, nor serve them, for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me, 6 and showing lovingkindness unto thousands of them that love me and keep my commandments. 7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain. 8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labor, and do all thy work; 10 but the seventh day is a sabbath unto Jehovah thy God: `in it' thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: 11 for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it. 12 Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee. 13 Thou shalt not kill. 14 Thou shalt not commit adultery. 15 Thou shalt not steal. 16 Thou shalt not bear false witness against thy neighbor. 17 Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's. 18 And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off. 19 And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. 20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not. 21 And the people stood afar off, and Moses drew near unto the thick darkness where God was. 22 And Jehovah said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven. 23 Ye shall not make `other gods' with me; gods of silver, or gods of gold, ye shall not make unto you. 24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee. 25 And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it. 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not uncovered thereon. Chapter 21 1 Now these are the ordinances which thou shalt set before them. 2 If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. 3 If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him. 4 If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. 5 But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: 6 then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever. 7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do. 8 If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her. 9 And if he espouse her unto his son, he shall deal with her after the manner of daughters. 10 If he take him another `wife'; her food, her raiment, and her duty of marriage, shall he not diminish. 11 And if he do not these three things unto her, then shall she go out for nothing, without money. 12 He that smiteth a man, so that he dieth, shall surely be put to death. 13 And if a man lie not in wait, but God deliver `him' into his hand; then I will appoint thee a place whither he shall flee. 14 And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die. 15 And he that smiteth his father, or his mother, shall be surely put to death. 16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. 17 And he that curseth his father or his mother, shall surely be put to death. 18 And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed; 19 if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. 20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money. 22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine. 23 But if any harm follow, then thou shalt give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe. 26 And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye's sake. 27 And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. 28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit. 29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him. 31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him. 32 If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned. 33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein, 34 the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead `beast' shall be his. 35 And if one man's ox hurt another's, so that it dieth, then they shall sell the live ox, and divide the price of it: and the dead also they shall divide. 36 Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead `beast' shall be his own.




Daily Bible - January 22

Published by Grace To You for reading on January 22nd.

Reading for Today:

  • Genesis 43:1 Chapter 43 1 And the famine was sore in the land. –44:34
  • Psalms 11:1-7 Chapter 11 1 In Jehovah do I take refuge: How say ye to my soul, Flee `as' a bird to your mountain; 2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart; 3 If the foundations be destroyed, What can the righteous do? 4 Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men. 5 Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup. 7 For Jehovah is righteous; he loveth righteousness: The upright shall behold his face. Psalm 12 For the Chief Musician; set to the Sheminith. A Psalm of David.
  • Proverbs 4:10-13 10 Hear, O my son, and receive my sayings; And the years of thy life shall be many. 11 I have taught thee in the way of wisdom; I have led thee in paths of uprightness. 12 When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble. 13 Take fast hold of instruction; let her not go: Keep her; for she is thy life.
  • Matthew 14:22-36 22 And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away. 23 And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone. 24 But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary. 25 And in the fourth watch of the night he came unto them, walking upon the sea. 26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear. 27 But straightway Jesus spake unto them, saying Be of good cheer; it is I; be not afraid. 28 And Peter answered him and said, Lord, if it be thou, bid me come unto the upon the waters. 29 And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. 30 But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. 31 And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? 32 And when they were gone up into the boat, the wind ceased. 33 And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God. 34 And when they had crossed over, they came to the land, unto Gennesaret. 35 And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick, 36 and they besought him that they might only touch the border of his garment: and as many as touched were made whole.

Notes:

Genesis 43:33 the firstborn…the youngest. To be seated at the table in birth order in the house of an Egyptian official was startling—how did he know this of Jacob’s sons? Enough clues had been given in Joseph’s previous questions about the family and his use of God’s name for them to wonder about him and his personal knowledge of them. Obviously, they simply did not believe Joseph was alive (44:20) and certainly not as a personage of such immense influence and authority. They had probably laughed through the years at the memory of Joseph’s dreams of superiority.

Genesis 44:13 tore their clothes. A well-known ancient Near Eastern custom of visibly portraying the pain of heart being experienced. Benjamin’s brothers were very upset that he might become a slave in Egypt (v. 10). Benjamin appears to have been speechless. They had passed a second test of devotion to Benjamin (the first in v. 34).

Genesis 44:18–34 An eloquent and contrite plea for mercy, replete with reference to the aged father’s delight in and doting upon the youngest son (vv. 20, 30) and the fatal shock should he be lost (vv. 22, 29, 31, 34). Judah’s evident compassion for Jacob and readiness to substitute himself for Benjamin in slavery finally overwhelmed Joseph—these were not the same brothers of yesteryear (45:1).

DAY 22: When the world seems to be falling apart, who can I trust?

In Psalms 11 Chapter 11 1 In Jehovah do I take refuge: How say ye to my soul, Flee `as' a bird to your mountain; 2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart; 3 If the foundations be destroyed, What can the righteous do? 4 Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men. 5 Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. 6 Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup. 7 For Jehovah is righteous; he loveth righteousness: The upright shall behold his face. Psalm 12 For the Chief Musician; set to the Sheminith. A Psalm of David. , the panic that launched its writing was not David’s but that of his apparently well-meaning counselors. Their mood in the face of wicked persecution is panic, the desire to flee, but David’s is peace. Their words are the expressions of committed but confused saints. Their philosophical problem is, “In view of the crumbling of the theocratic society, what can one righteous person, out of a shrinking remnant, do?”

David’s immediate response to panic is to say, “In the LORD I put my trust.” Literally, he said, “I take refuge in the LORD.” God is the exclusive refuge for His persecuted children (see Pss. 16:1; 36:7). After all, David adds, the Lord is “in His holy temple…in heaven.” This emphasizes the transcendent throne room of God, yet God has sovereign sway over all the affairs of earth (see Hab. 2:20). “His eyes behold...His eyelids test”—His transcendence previously depicted does not negate His eminence here presented from the perspective of the divine scrutiny of all men, including the righteous (see Jer. 6:27–30; 17:10).

David had made up his mind to trust only in the Lord, and for good reason. In view of David’s attitude, this psalm can be listed with the psalms of confidence (Pss. 4, 16, 23, 27, 62, 125, 131).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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January 22 - Satan Revealed as a Liar

Published by Grace To You for reading on January 22nd.

[The devil] said to Him, ‘All these things I will give You, if You fall down and worship me’” ( Matthew 4:9 9 and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. ).

Satan’s promises for better things, obtained more quickly and in a “preferred” manner to God’s plan, are actually counterfeit offers. He always wraps them in claims that seem easier, less expensive, and far less burdensome. After all, that’s the savvy way to success, he reasons. Our adversary’s argument is essentially just a form of the old “end justifies the means” concept.

But Satan has been a liar from the beginning of redemptive history. With his third temptation of Jesus he was actually just seeking to buy Christ’s soul and His permanent allegiance. The cost for the Lord, had He accepted the offer of the world’s kingdoms, would have been devastating beyond measure.

Similarly for us, Satan’s price is always far more than we are led to believe—and the goods always unfathomably fall short of what we had expected. Thankfully, Jesus in His omniscience and infinite wisdom recognized these truths and did not succumb to the final temptation in the wilderness. Had He accepted Satan’s sinister offer, Christ would have disqualified Himself as both Savior and King. Instead of redeeming the world, He would have joined it; instead of inheriting it, He would have lost both it and us.

Ask Yourself

If coming in the front door doesn’t work, our enemy has no qualms about executing the sneak attack, catching us off guard and by surprise. How seriously are you taking the call to be on the alert at all times, resisting Satan’s temptations and boldly obeying God’s will? Trust Christ for both radar and resistance.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Christ's Patient Example

Published by Grace To You for reading on January 22nd.

“Walk . . . with patience” ( Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

Jesus is our greatest example of patience in all that He endured to purchase our redemption.

Paul tells us here that the worthy walk is one of patience, and once again we see that Jesus modeled it for us. Throughout the Gospels, He repeatedly demonstrated the three aspects of patience we explored in the last lesson.

First, He endured negative circumstances. Before He came into the world, He was with the Father in the glory of Heaven, where the angels praised and worshiped Him continually. He left a place of total perfection and love and went to a place where He was mocked, hated, rejected, blasphemed, and crucified. He “endured the cross” (Heb. 12:2) even though He had the power to escape it.

Jesus also coped with difficult people. The night before His crucifixion, after three years of teaching about love and servanthood, His disciples were arguing about which of them was the greatest ( Luke 22:24 24 And there arose also a contention among them, which of them was accounted to be greatest. ). Jesus didn’t give up on them, however. More than that, He prayed for those who spit on Him and mocked Him at the cross: “Father, forgive them; for they do not know what they are doing” (23:34). He wanted His murderers to be forgiven so they could be with Him in Heaven forever.

In the Garden of Gethsemane, just hours before He was nailed to the cross, Jesus showed His willingness to accept the Father’s plan. He prayed, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as Thou wilt” (Matt. 26:39). He was able to endure unimaginable suffering because He knew it was God’s will.

We should be very thankful for Christ’s “perfect patience” (1 Tim. 1:16), because our sin has offended Him time and time again. He could have sent us to Hell the first moment we sinned, but His Spirit patiently drew us to repentance. Because of His patience, we must commit ourselves to follow His perfect example.

Suggestions for Prayer

Pray that God would daily give you strength to be patient in all things, just as Christ was.

For Further Study

Hebrews 12:3 3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls. tells us to “consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary and lose heart.” Christ’s example of patience encourages us to endure when we suffer. Find other demonstrations of His patience in the Gospels, and consider how His example can affect your attitude during trials.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Praying for Believers

Published by Grace To You for reading on January 22nd.

"For this reason I too, having heard of the faith in the Lord Jesus which exists among you, and your love for all the saints, do not cease giving thanks for you, making mention of you in my prayers" (Eph. 1:15-16).

Your love for other Christians is as much a mark of true faith as your love for God.

The Ephesian Christians demonstrated two important characteristics of genuine Christian faith: faith in the Lord Jesus and love for fellow believers.

"Faith in the Lord Jesus" implies both an affirmation of Christ's deity and submission to His sovereignty. Because He is God, He is the Sovereign Lord, so we must obey what He commands ( John 14:15 15 If ye love me, ye will keep my commandments. ; 1 John 2:3-6 3 And hereby we know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked. ).

Your "love for all the saints" is as much a mark of true faith as your love for God. John said, "The one who says he is in the light and yet hates his brother is in the darkness until now" ( 1 John 2:9 9 He that saith he is in the light and hateth his brother, is in the darkness even until now. ). In that passage "light" is a metaphor for righteousness and truth, and "darkness" is a metaphor for sin and error. It is sinful and erroneous to claim you love God if you have no love for other believers. Those who love God will love fellow believers as well.

If you love others, you will pray for them and praise God for their spiritual progress—as Paul did for the Ephesians—and they will do the same for you. That's a wonderful dynamic within the Body of Christ, and one that you must diligently pursue.

Suggestions for Prayer

  • If you haven't done so already, start a prayer list of individuals for whom you will pray each day. List their names and some specific requests. Record answers to your prayers as you see God moving in their lives.
  • Remember to thank God for their spiritual progress as well as praying for their needs. Let them know you are praying for them. That could be a source of great encouragement for them.
  • If you are at odds with another believer, seek to reconcile immediately (Matt. 5:23-24) so your witness will be strong and the Lord's name won't suffer reproach.

For Further Study

Read Philippians 1:9-11 9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. and Colossians 1:9-14 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14 in whom we have our redemption, the forgiveness of our sins: .

  • What requests and concerns did Paul express in his prayers?
  • Do your prayers reflect Paul's priorities? If not, what adjustments must you make to have a more biblical pattern of prayer?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for January 22nd

Published by C.H. Spurgeon for reading on January 22nd.

Ezekiel 15:2 2 Son of man, what is the vine-tree more than any tree, the vine-branch which is among the trees of the forest?

THESE words are for the humbling of God's people; they are called God's vine, but what are they by nature more than others? They, by God's goodness, have become fruitful, having been planted in a good soil; the Lord hath trained them upon the walls of the sanctuary, and they bring forth fruit to His glory; but what are they without their God? What are they without the continual influence of the Spirit, begetting fruitfulness in them? O believer, learn to reject pride, seeing that thou hast no ground for it. Whatever thou art, thou hast nothing to make thee proud. The more thou hast, the more thou art in debt to God; and thou shouldst not be proud of that which renders thee a debtor. Consider thine origin; look back to what thou wast. Consider what thou wouldst have been but for divine grace. Look upon thyself as thou art now. Doth not thy conscience reproach thee? Do not thy thousand wanderings stand before thee, and tell thee that thou art unworthy to be called His son? And if He hath made thee anything, art thou not taught thereby that it is grace which hath made thee to differ? Great believer, thou wouldst have been a great sinner if God had not made thee to differ. O thou who art valiant for truth, thou wouldst have been as valiant for error if grace had not laid hold upon thee. Therefore, be not proud, though thou hast a large estate—a wide domain of grace, thou hadst not once a single thing to call thine own except thy sin and misery. Oh! strange infatuation, that thou, who hast borrowed everything, shouldst think of exalting thyself; a poor dependent pensioner upon the bounty of thy Saviour, one who hath a life which dies without fresh streams of life from Jesus, and yet proud! Fie on thee, O silly heart!

Evening Devotional by C.H. Spurgeon for January 22nd

Published by C.H. Spurgeon for reading on January 22nd.

Job 1:9 9 Then Satan answered Jehovah, and said, Doth Job fear God for nought?

THIS was the wicked question of Satan concerning that upright man of old, but there are many in the present day concerning whom it might be asked with justice, for they love God after a fashion because He prospers them; but if things went ill with them, they would give up all their boasted faith in God. If they can clearly see that since the time of their supposed conversion the world has gone prosperously with them, then they will love God in their poor carnal way; but if they endure adversity, they rebel against the Lord. Their love is the love of the table, not of the host; a love to the cupboard, not to the master of the house. As for the true Christian, he expects to have his reward in the next life, and to endure hardness in this. The promise of the old covenant is adversity. Remember Christ's words—"Every branch in Me that beareth not fruit"—What? "He purgeth it, that it may bring forth fruit." If you bring forth fruit, you will have to endure affliction. "Alas!" you say, "that is a terrible prospect." But this affliction works out such precious results, that the Christian who is the subject of it must learn to rejoice in tribulations, because as his tribulations abound, so his consolations abound by Christ Jesus. Rest assured, if you are a child of God, you will be no stranger to the rod. Sooner or later every bar of gold must pass through the fire. Fear not, but rather rejoice that such fruitful times are in store for you, for in them you will be weaned from earth and made meet for heaven; you will be delivered from clinging to the present, and made to long for those eternal things which are so soon to be revealed to you. When you feel that as regards the present you do serve God for nought, you will then rejoice in the infinite reward of the future.

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