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Acquiring Wisdom

Published by InTouch Ministries for reading on March 12th.

Proverbs 4:20-27 20 My son, attend to my words; Incline thine ear unto my sayings. 21 Let them not depart from thine eyes; Keep them in the midst of thy heart. 22 For they are life unto those that find them, And health to all their flesh. 23 Keep thy heart with all diligence; For out of it are the issues of life. 24 Put away from thee a wayward mouth, And perverse lips put far from thee. 25 Let thine eyes look right on, And let thine eyelids look straight before thee. 26 Make level the path of thy feet, And let all thy ways be established. 27 Turn not to the right hand nor to the left: Remove thy foot from evil.

The most obvious source of godly wisdom is the Bible. There we find the Lord’s principles for right character, conduct, and conversation, which apply to the situations and decisions that confront every human being.

We’re all able to recall times when we didn’t respond wisely. Those incidents can be traced back to one of two possibilities—either we didn’t know a certain biblical principle or we knew the principle that applied but chose to ignore it. To ensure that we’re familiar with God’s standards and the importance of following them, we have to spend time reading and understanding His Word.

For example, suppose that you walk into the office and a coworker verbally assaults you with undeserved blame for a costly mistake. Your flesh and the world would have you respond in kind with anger and malice. But Luke 6:27-29 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the `one' cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. offers a different approach, that might go something like this, spoken gently: “Is there anything else? Thank you for telling me how you feel about this.”

Knowledge comes from learning biblical principles; wisdom has to do with applying them. The Lord cautions us to keep His Word in our heart and in our head so we will heed His instructions (Josh. 1:8; Prov. 8:33).

In pursuing the Christian life, we acquire wisdom by absorbing Scripture, doing what it says, and observing the result, which is for our good even when consequences appear less than favorable. Special classes aren’t required; God simply wants an obedient heart and willing spirit.

Bible in One Year: Judges 1-3 Chapter 1 1 And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them? 2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand. 3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. 4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men. 5 And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites. 6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. 7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered `their food' under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there. 8 And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire. 9 And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland. 10 And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai. 11 And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.) 12 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. 14 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou? 15 And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs. 16 And the children of the Kenite, Moses' brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people. 17 And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. 18 Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof. 19 And Jehovah was with Judah; and drove out `the inhabitants of' the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. 20 And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak. 21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. 22 And the house of Joseph, they also went up against Beth-el; and Jehovah was with them. 23 And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.) 24 And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee. 25 And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family. 26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day. 27 And Manasseh did not drive out `the inhabitants of' Beth-shean and its towns, nor `of' Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28 And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. 29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. 30 Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork. 31 Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out. 33 Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork. 34 And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley; 35 but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork. 36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward. Chapter 2 1 And the angel of Jehovah came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you: 2 and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars. But ye have not hearkened unto my voice: why have ye done this? 3 Wherefore I also said, I will not drive them out from before you; but they shall be `as thorns' in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sacrificed there unto Jehovah. 6 Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land. 7 And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel. 8 And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old. 9 And they buried him in the border of his inheritance in Timnath-heres, in the hill-country of Ephraim, on the north of the mountain of Gaash. 10 And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel. 11 And the children of Israel did that which was evil in the sight of Jehovah, and served the Baalim; 12 and they forsook Jehovah, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down unto them: and they provoked Jehovah to anger. 13 And they forsook Jehovah, and served Baal and the Ashtaroth. 14 And the anger of Jehovah was kindled against Israel, and he delivered them into the hands of spoilers that despoiled them; and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. 15 Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had spoken, and as Jehovah had sworn unto them: and they were sore distressed. 16 And Jehovah raised up judges, who saved them out of the hand of those that despoiled them. 17 And yet they hearkened not unto their judges; for they played the harlot after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of Jehovah; `but' they did not so. 18 And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them. 19 But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way. 20 And the anger of Jehovah was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; 21 I also will not henceforth drive out any from before them of the nations that Joshua left when he died; 22 that by them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not. 23 So Jehovah left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. Chapter 3 1 Now these are the nations which Jehovah left, to prove Israel by them, even as many `of Israel' as had not known all the wars of Canaan; 2 only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof: 3 `namely', the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath. 4 And they were `left', to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses. 5 And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites: 6 and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods. 7 And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth. 8 Therefore the anger of Jehovah was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years. 9 And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb's younger brother. 10 And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim. 11 And the land had rest forty years. And Othniel the son of Kenaz died. 12 And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah. 13 And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees. 14 And the children of Israel served Eglon the king of Moab eighteen years. 15 But when the children of Israel cried unto Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab. 16 And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh. 17 And he offered the tribute unto Eglon king of Moab: now Eglon was a very fat man. 18 And when he had made an end of offering the tribute, he sent away the people that bare the tribute. 19 But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him. 20 And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat. 21 And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body: 22 and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind. 23 Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them. 24 Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber. 25 And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened `them', and, behold, their lord was fallen down dead on the earth. 26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah. 27 And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them. 28 And he said unto them, Follow after me; for Jehovah hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over. 29 And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man. 30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. 31 And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.

Responding to Conflict

Published by InTouch Ministries for reading on March 12th.

Matthew 18:21-35 21 Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven. 23 Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. 24 And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. 25 But forasmuch as he had not `wherewith' to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 And the lord of that servant, being moved with compassion, released him, and forgave him the debt. 28 But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took `him' by the throat, saying, Pay what thou owest. 29 So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee. 30 And he would not: but went and cast him into prison, till he should pay that which was due. 31 So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done. 32 Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: 33 shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.

Conflict is a part of life. It may originate from misunderstandings, a difference of opinion, or deep convictions. But that discord often stems from envy, pride, or hunger for power.

We can’t control another person’s response to conflict; we’re accountable only for how we handle it. Many people naturally have unhealthy reactions to disagreement. Some repress any discomfort, ignoring the issue or pretending it doesn’t exist. Others place blame while defending themselves.

These negative responses often indicate one of three underlying scenarios. First, past hurt can leave a person emotionally insecure and unable to handle criticism. Second, perfectionists set such high benchmarks that they can never live up to their own standards—then it’s hard to acknowledge mistakes. Finally, pride makes it hard for some people to admit when they’re wrong or to ask forgiveness.

Unless we respond correctly to conflict, we limit our potential to grow, because we aren’t learning what the Lord is teaching. Also, we develop an unforgiving spirit, which leads to bitterness and resentment. Eventually, such an attitude can destroy relationships.

There is a better way to handle conflict, modeled by our Savior. Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. reveals how Jesus responded when He was wrongly accused, unfairly judged, and crucified despite His innocence. Jesus prayed, “Father, forgive them; for they do not know what they are doing.”

How do you deal with accusations and criticism? Forgiveness is the only response that will keep you from becoming a victim of bitterness.

Bible in One Year: Judges 1-3 Chapter 1 1 And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them? 2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand. 3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. 4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men. 5 And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites. 6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. 7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered `their food' under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there. 8 And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire. 9 And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland. 10 And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai. 11 And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.) 12 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. 14 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou? 15 And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs. 16 And the children of the Kenite, Moses' brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people. 17 And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. 18 Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof. 19 And Jehovah was with Judah; and drove out `the inhabitants of' the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. 20 And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak. 21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. 22 And the house of Joseph, they also went up against Beth-el; and Jehovah was with them. 23 And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.) 24 And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee. 25 And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family. 26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day. 27 And Manasseh did not drive out `the inhabitants of' Beth-shean and its towns, nor `of' Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28 And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. 29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. 30 Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork. 31 Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out. 33 Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork. 34 And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley; 35 but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork. 36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward. Chapter 2 1 And the angel of Jehovah came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you: 2 and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars. But ye have not hearkened unto my voice: why have ye done this? 3 Wherefore I also said, I will not drive them out from before you; but they shall be `as thorns' in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sacrificed there unto Jehovah. 6 Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land. 7 And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel. 8 And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old. 9 And they buried him in the border of his inheritance in Timnath-heres, in the hill-country of Ephraim, on the north of the mountain of Gaash. 10 And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel. 11 And the children of Israel did that which was evil in the sight of Jehovah, and served the Baalim; 12 and they forsook Jehovah, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down unto them: and they provoked Jehovah to anger. 13 And they forsook Jehovah, and served Baal and the Ashtaroth. 14 And the anger of Jehovah was kindled against Israel, and he delivered them into the hands of spoilers that despoiled them; and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. 15 Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had spoken, and as Jehovah had sworn unto them: and they were sore distressed. 16 And Jehovah raised up judges, who saved them out of the hand of those that despoiled them. 17 And yet they hearkened not unto their judges; for they played the harlot after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of Jehovah; `but' they did not so. 18 And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them. 19 But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way. 20 And the anger of Jehovah was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; 21 I also will not henceforth drive out any from before them of the nations that Joshua left when he died; 22 that by them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not. 23 So Jehovah left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. Chapter 3 1 Now these are the nations which Jehovah left, to prove Israel by them, even as many `of Israel' as had not known all the wars of Canaan; 2 only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof: 3 `namely', the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath. 4 And they were `left', to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses. 5 And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites: 6 and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods. 7 And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth. 8 Therefore the anger of Jehovah was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years. 9 And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb's younger brother. 10 And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim. 11 And the land had rest forty years. And Othniel the son of Kenaz died. 12 And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah. 13 And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees. 14 And the children of Israel served Eglon the king of Moab eighteen years. 15 But when the children of Israel cried unto Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab. 16 And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh. 17 And he offered the tribute unto Eglon king of Moab: now Eglon was a very fat man. 18 And when he had made an end of offering the tribute, he sent away the people that bare the tribute. 19 But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him. 20 And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat. 21 And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body: 22 and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind. 23 Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them. 24 Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber. 25 And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened `them', and, behold, their lord was fallen down dead on the earth. 26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah. 27 And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them. 28 And he said unto them, Follow after me; for Jehovah hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over. 29 And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man. 30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. 31 And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.

Jesus Is God’s Amen

Published by John Piper for reading on March 13th.

All the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. ( 2 Corinthians 1:20 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. )

Prayer is the place where the past and future are linked repeatedly in our lives. I mention this here because Paul links prayer with God’s Yes in this verse in a striking way.

In 2 Corinthians 1:20 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. , he says (with choppy Greek that comes through in choppy English), “That is why it is through him that we utter our Amen to God for his glory.” Let’s try to smooth that out.

Here’s what he is saying: “Therefore, because of Christ, we say Amen to God in our prayers to show that God gets the glory for the future grace we are counting on.”

If you’ve ever wondered why Christians say Amen at the end of our prayers and where that custom comes from, here’s the answer. Amen is a word taken straight over into Greek from Hebrew without any translation, just like it has come into English and most other languages without any translation.

In Hebrew, it was a very strong affirmation (see Numbers 5:22 22 and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen. ; Nehemiah 5:13 13 Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise; even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised Jehovah. And the people did according to this promise. ; 8:6) — a formal, solemn, earnest “I agree,” or “I affirm what you just said,” or “This is true.” Most simply, “Amen” means a very earnest Yes in the context of addressing God.

Now notice the connection between the two halves of 2 Corinthians 1:20 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. . The first half says, “All the promises of God find their Yes in him.” The second half says, “That is why it is through him that we utter our Amen to God for his glory.”

When you realize that “Amen” and “Yes” mean the same thing, here’s what the verse says: In Jesus Christ, God says his Yes to us through his promises; and in Christ we say our Yes to God through prayer.

The Purification of Our Faith

Published by InTouch Ministries for reading on March 13th.

Hebrews 11:32-40 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect.

Although most of us would love to have the heroic faith of the men and women mentioned in Hebrews 11 Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. 17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten `son'; 18 even he to whom it was said, In Isaac shall thy seed be called: 19 accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, `leaning' upon the top of his staff. 22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having provided some better thing concerning us, that apart from us they should not be made perfect. , few of us are willing to go through the process God uses to develop this kind of trust. We love reading about the great victories and accomplishments of those who relied upon the Lord, but we cringe at the descriptions in verses 36-38. Though none of us want to go through horrible situations, God uses adversity to purify our faith.

Picture the Lord as a master sculptor standing before a block of marble—that slab is you! Envisioning the hidden work of art within the rock, He lovingly and carefully chips away at everything that does not fit the masterpiece He’s creating.

One of the first areas the Lord deals with is your character. His goal is to shape you into the image of His Son, and there are some traits and attitudes that must be chipped away in order for Him to accomplish the task. His chisel lays bare roots of sin and selfishness.

When anything or anyone becomes more important to us than the Lord, we have an idol in our life. To protect us, God sometimes uses adversity to strip away everything we have relied upon so that we will cling only to Him.

The chisel hurts—it sometimes feels as if God is taking away everything we hold dear. Unless you understand His goal and believe He’s working for your good, you’ll think He’s cruel. But if you trust Him and yield to His shaping tool of adversity, your faith will be purified and strengthened through affliction.

Bible in One Year: Judges 1-3 Chapter 1 1 And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them? 2 And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand. 3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. 4 And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men. 5 And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites. 6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. 7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered `their food' under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there. 8 And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire. 9 And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland. 10 And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai. 11 And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.) 12 And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. 13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. 14 And it came to pass, when she came `unto him', that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou? 15 And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs. 16 And the children of the Kenite, Moses' brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people. 17 And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. 18 Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof. 19 And Jehovah was with Judah; and drove out `the inhabitants of' the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. 20 And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak. 21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. 22 And the house of Joseph, they also went up against Beth-el; and Jehovah was with them. 23 And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.) 24 And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee. 25 And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family. 26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day. 27 And Manasseh did not drive out `the inhabitants of' Beth-shean and its towns, nor `of' Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28 And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. 29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. 30 Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork. 31 Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out. 33 Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork. 34 And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley; 35 but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork. 36 And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward. Chapter 2 1 And the angel of Jehovah came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you: 2 and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars. But ye have not hearkened unto my voice: why have ye done this? 3 Wherefore I also said, I will not drive them out from before you; but they shall be `as thorns' in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sacrificed there unto Jehovah. 6 Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land. 7 And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel. 8 And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old. 9 And they buried him in the border of his inheritance in Timnath-heres, in the hill-country of Ephraim, on the north of the mountain of Gaash. 10 And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel. 11 And the children of Israel did that which was evil in the sight of Jehovah, and served the Baalim; 12 and they forsook Jehovah, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down unto them: and they provoked Jehovah to anger. 13 And they forsook Jehovah, and served Baal and the Ashtaroth. 14 And the anger of Jehovah was kindled against Israel, and he delivered them into the hands of spoilers that despoiled them; and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. 15 Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had spoken, and as Jehovah had sworn unto them: and they were sore distressed. 16 And Jehovah raised up judges, who saved them out of the hand of those that despoiled them. 17 And yet they hearkened not unto their judges; for they played the harlot after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of Jehovah; `but' they did not so. 18 And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them. 19 But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way. 20 And the anger of Jehovah was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; 21 I also will not henceforth drive out any from before them of the nations that Joshua left when he died; 22 that by them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not. 23 So Jehovah left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. Chapter 3 1 Now these are the nations which Jehovah left, to prove Israel by them, even as many `of Israel' as had not known all the wars of Canaan; 2 only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof: 3 `namely', the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath. 4 And they were `left', to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses. 5 And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites: 6 and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods. 7 And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth. 8 Therefore the anger of Jehovah was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years. 9 And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb's younger brother. 10 And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim. 11 And the land had rest forty years. And Othniel the son of Kenaz died. 12 And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah. 13 And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees. 14 And the children of Israel served Eglon the king of Moab eighteen years. 15 But when the children of Israel cried unto Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab. 16 And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh. 17 And he offered the tribute unto Eglon king of Moab: now Eglon was a very fat man. 18 And when he had made an end of offering the tribute, he sent away the people that bare the tribute. 19 But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him. 20 And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat. 21 And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body: 22 and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind. 23 Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them. 24 Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber. 25 And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened `them', and, behold, their lord was fallen down dead on the earth. 26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah. 27 And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them. 28 And he said unto them, Follow after me; for Jehovah hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over. 29 And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man. 30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. 31 And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.

Daily Bible - March 13

Published by Grace To You for reading on March 13th.

Reading for Today:

Numbers 23:1 Chapter 23 1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams. –24:25
Psalms 33:18-22 18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul hath waited for Jehovah: He is our help and our shield. 21 For our heart shall rejoice in him, Because we have trusted in his holy name. 22 Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee. Psalm 34 A Psalm of David; when he changed his behavior before Abimelech, who drove him away, and he departed.
Proverbs 11:27 27 He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him.
Mark 13:1-20 Chapter 13 1 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! 2 And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. 3 And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4 Tell us, when shall these things be? and what `shall be' the sign when these things are all about to be accomplished? 5 And Jesus began to say unto them, Take heed that no man lead you astray. 6 Many shall come in my name, saying, I am `he'; and shall lead many astray. 7 And when ye shall hear of wars and rumors of wars, be not troubled: `these things' must needs come to pass; but the end is not yet. 8 For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. 9 But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the gospel must first be preached unto all the nations. 11 And when they lead you `to judgment', and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days.

Notes:

Numbers 23:5 the LORD put a word in Balaam’s mouth. Even though Balak and Balaam offered sacrifices on pagan altars, it was the Lord who gave Balaam his oracle.

Numbers 24:2 the Spirit of God came upon him. This terminology was regularly used in the Old Testament for those whom God uniquely prepared to do His work (Judg. 3:10). Unlike the previous two oracles, Balaam does not involve himself in divination before giving this third oracle. He is empowered with the Holy Spirit to utter God’s word accurately.

Mark 13:2 Jesus answered. In response to the disciples’ admiration, Jesus again predicted that the temple would be destroyed. About 40 years later, in A.D. 70, the Romans ransacked Jerusalem, killed a million Jews, and demolished the temple. Not one stone. The only stones left undisturbed were huge foundation stones that were not actually a part of the temple edifice but formed footings for the retaining wall under the entire temple mount. These can be viewed today in the “Rabbi’s Tunnel” which runs north and south along the western wall. It is a portion of the western side of the retaining wall that today is called the Wailing Wall. More of that retaining wall, including the steps used to ascend and descend from the temple mount, has also been uncovered on the southern side.

Mark 13:8 the beginnings of sorrows. The Greek word for “sorrows” means “birth pangs.” The Lord was referring to the pain a woman experiences in childbirth. Birth pains signal the end of pregnancy—they are infrequent at first and gradually increase just before the child is born. Likewise, the signs of vv. 6–8 will be infrequent, relatively speaking, in the beginning and will escalate to massive and tragic proportions just prior to Christ’s Second Coming (see 1 Thess. 5:3; Matt. 24:8).

DAY 13: How does one makes sense of Balaam and his talking donkey?

Balaam, whose story is recorded in Numbers 22:2 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. –24:25, does seem to receive special treatment in the biblical story. Even though Balaam claimed to know the Lord (Num. 22:18), Scripture consistently refers to him as a false prophet (2 Pet. 2:15,16; Jude 11). Apparently God placed such a priority on the message that the character of the messenger became a secondary consideration. The Lord used Balaam as His mouthpiece to speak the true words He put in his mouth. God had a purpose for Balaam despite the pagan prophet’s own plans.

When it comes to the talking donkey, several observations come to mind. First, this incident was not recorded as a commonplace occurrence but as something unusual and noteworthy. Second, one can just as easily wonder why God didn’t (or doesn’t) use talking animals more often—we’d all probably be better off. Third, why not recognize God’s sense of humor in this account? Fourth, God’s display of patience and persistence in these events ought to provoke in us a sense of humble worship. And, fifth, the incident, as unusual as it may be, should be accepted at face value.

Additional Resources

March 13 - Characteristics of Peacemakers, Part 1

Published by Grace To You for reading on March 13th.

“‘Blessed are the peacemakers, for they shall be called sons of God’” ( Matthew 5:9 9 Blessed are the peacemakers: for they shall be called sons of God. ).

The apostle tells us that “God has called us to peace” (1 Cor. 7:15), that He “reconciled us to Himself through Christ and gave us the ministry of reconciliation” (2 Cor. 5:18). The ministry of reconciliation is peacemaking. Those whom God has called to peace He also calls to make peace.

Today and tomorrow we’re going to look at four things that characterize a peacemaker. First, he is one who has made peace with God. Before we came to Christ, God was at war with us. Whatever we may have thought consciously about God, our hearts were against Him. But “while we were enemies we were reconciled to God through the death of His Son” (Rom. 5:10). God reconciled us to Himself through the work of Christ on the cross. Our battle with God ended and our peace with Him began. And because we have been given God’s peace, we are called to share God’s peace with others (Eph. 6:15).

Second, a peacemaker leads others to make peace with God. Christians are a body of sinners cleansed by Jesus Christ and commissioned to carry His gospel to the rest of the world. Once freed from the shackles of sin, a Christian doesn’t look down on his fellow sinners; he or she realizes they are beggars who have been fed and are now called to help feed others. Our purpose is to preach “peace through Jesus Christ” ( Acts 10:36 36 The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) -- ). To lead a sinner to saving knowledge of Jesus Christ is the most peacemaking act a believer can perform. That’s your ministry as an ambassador of Christ.

Ask Yourself

Have you ever thought about this before—that you are “called” to the ministry of peacemaking? How does that change your responsibilities as you go through the day? How does it affect the obligation you feel when others continue in stirring up discord and disharmony?

Additional Resources

Understanding Who God Is

Published by Grace To You for reading on March 13th.

“Walk . . . with all humility” ( Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

The more we comprehend the greatness of God, the more humble we will become.

God is not given proper respect today. He is often flippantly referred to as “the man upstairs”—more of a buddy than the eternal God. Many see Him as nothing more than a cosmic Santa Claus or an absent-minded grandfather who winks at sin.

Unfortunately, even Christians can be affected by these views. Such sin dishonors God and undermines the next step to humility: God-awareness. Instead of getting our ideas of God from the world, let’s look at what the biblical writers say about Him.

David said, “O Lord, our Lord, how majestic is Thy name in all the earth, who hast displayed Thy splendor above the heavens!” (Ps. 8:1). As he contemplated the exalted position of God, it was only natural for him to say, “What is man, that Thou dost take thought of him? And the son of man, that Thou dost care for him?” (v. 4). We are so minuscule by comparison, it’s a wonder He cares for us at all. But “though the Lord is exalted, yet He regards the lowly” (Ps. 138:6).

Isaiah 2:10 10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty. says, “Enter the rock and hide in the dust from the terror of the Lord and from the splendor of His majesty.” When you compare yourself with God, you’ll want to hide under a rock. Verse 11 gives the crux of the issue: “The proud look of man will be abased, and the loftiness of man will be humbled, and the Lord alone will be exalted in that day.” Pride is the sin of competing with God. It lifts self up and attempts to steal glory from Him. But God says, “My glory I will not give to another” (Isa. 48:11). God will judge those who exalt themselves. God alone is worthy of exaltation.

As you seek humility, remember that you won’t obtain it by sitting in a corner wishing for it. Rather, you’ll gain humility by sitting in that same corner and reciting before God your sins, failures, and inadequacies, then opening the Scriptures and seeing God in all His majesty.

Suggestions for Prayer

Pray that you would see God for who He really is, not how the world sees Him.

For Further Study

Read Job 38 Chapter 38 1 Then Jehovah answered Job out of the whirlwind, and said, 2 Who is this that darkeneth counsel By words without knowledge? 3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me. 4 Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. 5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it? 6 Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof, 7 When the morning stars sang together, And all the sons of God shouted for joy? 8 Or `who' shut up the sea with doors, When it brake forth, `as if' it had issued out of the womb; 9 When I made clouds the garment thereof, And thick darkness a swaddling-band for it, 10 And marked out for it my bound, And set bars and doors, 11 And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed? 12 Hast thou commanded the morning since thy days `began', `And' caused the dayspring to know its place; 13 That it might take hold of the ends of the earth, And the wicked be shaken out of it? 14 It is changed as clay under the seal; And `all things' stand forth as a garment: 15 And from the wicked their light is withholden, And the high arm is broken. 16 Hast thou entered into the springs of the sea? Or hast thou walked in the recesses of the deep? 17 Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death? 18 Hast thou comprehended the earth in its breadth? Declare, if thou knowest it all. 19 Where is the way to the dwelling of light? And as for darkness, where is the place thereof, 20 That thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof? 21 `Doubtless', thou knowest, for thou wast then born, And the number of thy days is great! 22 Hast thou entered the treasuries of the snow, Or hast thou seen the treasures of the hail, 23 Which I have reserved against the time of trouble, Against the day of battle and war? 24 By what way is the light parted, Or the east wind scattered upon the earth? 25 Who hath cleft a channel for the waterflood, Or the way for the lightning of the thunder; 26 To cause it to rain on a land where no man is; On the wilderness, wherein there is no man; 27 To satisfy the waste and desolate `ground', And to cause the tender grass to spring forth? 28 Hath the rain a father? Or who hath begotten the drops of dew? 29 Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it? 30 The waters hide themselves `and become' like stone, And the face of the deep is frozen. 31 Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion? 32 Canst thou lead forth the Mazzaroth in their season? Or canst thou guide the Bear with her train? 33 Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth? 34 Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? 35 Canst thou send forth lightnings, that they may go, And say unto thee, Here we are? 36 Who hath put wisdom in the inward parts? Or who hath given understanding to the mind? 37 Who can number the clouds by wisdom? Or who can pour out the bottles of heaven, 38 When the dust runneth into a mass, And the clods cleave fast together? 39 Canst thou hunt the prey for the lioness, Or satisfy the appetite of the young lions, 40 When they couch in their dens, `And' abide in the covert to lie in wait? 41 Who provideth for the raven his prey, When his young ones cry unto God, `And' wander for lack of food? —41. What aspects of His greatness does God emphasize to Job? Make a list of the most prominent ones.

Additional Resources

Recognizing God's Fatherhood

Published by Grace To You for reading on March 13th.

"Our Father who art in heaven" (Matt. 6:9).

Prayer begins with the recognition that God is your Father and has the resources to meet your needs.

The term Father is one of the most commonly used terms in our prayers, and rightly so because that's how Jesus taught us to pray. But as common as that term is to us, it was very uncommon to the people of Christ's day.

Then, most of the people who worshiped false gods thought of them as distant, capricious, and immoral beings that were to be feared. Even the Jewish people, who should have understood the fatherhood of God, had removed themselves from His Fatherly care through their sin and apostasy. Consequently He seemed remote to them. Even some who did claim God as their Father were rebuked by Christ, who called them children of the devil because they rejected the Son ( John 8:44 44 Ye are of `your' father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. ).

Against that backdrop, Christ's teaching was revolutionary. He proclaimed God as a caring and gracious Father who desires intimate fellowship with His children. That fellowship can come only through faith in the Son.

Beyond that, Jesus revealed the Father's character in everything He said and did. When Philip asked Jesus to show him the Father, Jesus replied, "Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father" ( John 14:9 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? ).

Jesus also proclaimed God as a Father who has all the treasures of heaven at His disposal and who makes them available to His children so they might glorify Him: "Your Father knows what you need, before you ask Him. . . . Do not be anxious then . . . but seek first His kingdom and His righteousness; and all [you need] will be added to you" (Matt. 6:8, 31, 33).

Your faith in Christ is what makes God your Heavenly Father. He loves you, listens to your prayers, and supplies your needs according to His abundant resources. Look to Him today and live as a thankful, obedient child.

Suggestions for Prayer

Thank God that He is your gracious and loving Father.
Praise Him for the abundant blessings He gives to you.

For Further Study

Read Proverbs 3:5-6 5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding: 6 In all thy ways acknowledge him, And he will direct thy paths. and Matthew 7:7-11 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; 10 or if he shall ask for a fish, will give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? .

What are you exhorted to do?
What specifically will God do for you?
How should those passages affect your relationship with God?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 13th

Published by C.H. Spurgeon for reading on March 13th.

2 Kings 7:3 3 Now there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die?

DEAR reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. "Nothing venture, nothing win," is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in Him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, "Who can tell?" Act upon the same hope, and try the Lord's mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek Him He will be found of you. Jesus casts out none who come unto Him. You shall not perish if you trust Him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria's deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King's household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

Evening Devotional by C.H. Spurgeon for March 13th

Published by C.H. Spurgeon for reading on March 13th.

Genesis 8:9 9 but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.

WEARIED out with her wanderings, the dove returns at length to the ark as her only resting place. How heavily she flies—she will drop—she will never reach the ark! But she struggles on. Noah has been looking out for his dove all day long, and is ready to receive her. She has just strength to reach the edge of the ark, she can hardly alight upon it, and is ready to drop, when Noah puts forth his hand and pulls her in unto him. Mark that: "pulled her in unto him." She did not fly right in herself, but was too fearful, or too weary to do so. She flew as far as she could, and then he put forth his hand and pulled her in unto him. This act of mercy was shown to the wandering dove, and she was not chidden for her wanderings. Just as she was she was pulled into the ark. So you, seeking sinner, with all your sin, will be received. "Only return"—those are God's two gracious words—"only return." What! nothing else? No, "only return." She had no olive branch in her mouth this time, nothing at all but just herself and her wanderings; but it is "only return," and she does return, and Noah pulls her in. Fly, thou wanderer; fly thou fainting one, dove as thou art, though thou thinkest thyself to be black as the raven with the mire of sin, back, back to the Saviour. Every moment thou waitest does but increase thy misery; thine attempts to plume thyself and make thyself fit for Jesus are all vanity. Come thou to Him just as thou art. "Return, thou backsliding Israel." He does not say, "Return, thou repenting Israel" (there is such an invitation doubtless), but "thou backsliding one," as a backslider with all thy backslidings about thee, Return, return, return! Jesus is waiting for thee! He will stretch forth His hand and "pull thee in"—in to Himself, thy heart's true home.