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How God Expresses Fatherhood

Published by InTouch Ministries for reading on April 5th.

Matthew 6:8-13 8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil `one.'

One way God expresses His Fatherhood is in His desire for an intimate relationship with us. Notice how the first line of the Lord’s Prayer—“Our Father who is heaven, hallowed be Your name” (Matt. 6:9)—moves from His fatherhood to His holiness. In one sentence, Jesus shows us that we can have a personal relationship with God even though He is holy and perfect. This prayer has a sense of transparency, which indicates a close, trusting relationship. We can ask our Father to provide our daily needs and completely forgive our sins; we can also ask Him to give us the power to forgive others who sin against us.

Quieting ourselves before God enables us to sense His presence, and the more we’re attuned to Him, the more He will reveal who He is. We’ll also better understand His desire to communicate with us and show His love. And we can trust that He hears us. If He weren’t listening, why would Jesus have said, “Ask, and it will be given to you” ( Luke 11:9 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. )?

God’s unconditional love, the greatest expression of His fatherhood, is the same for those who accept Him as it is for those who reject Him. But unfortunately, those who reject the Lord position themselves in such a way that they cannot enjoy His divine love. Yet we who follow Christ remain in God’s unconditional care and protection, which is fully accessible ( John 15:9-11 9 Even as the Father hath loved me, I also have loved you: abide ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and `that' your joy may be made full. ).

The Lord promises to be with us forever ( John 14:16-18 16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. 18 I will not leave you desolate: I come unto you. ). How awesome to have a Father who knows us intimately, speaks to us, and offers us unconditional love that will never end.

Bible in One Year: 2 Samuel 7-9 Chapter 7 1 And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about, 2 that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains. 3 And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee. 4 And it came to pass the same night, that the word of Jehovah came unto Nathan, saying, 5 Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in? 6 for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7 In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar? 8 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel; 9 and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth. 10 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first, 11 and `as' from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house. 12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom for ever. 14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; 15 but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee. 16 And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever. 17 According to all these words, and according to all this vision, so did Nathan speak unto David. 18 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far? 19 And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; and this `too' after the manner of men, O Lord Jehovah! 20 And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah. 21 For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it. 22 Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. 23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemest to thee out of Egypt, `from' the nations and their gods? 24 And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God. 25 And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken. 26 And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee. 27 For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee. 28 And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant: 29 now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever. Chapter 8 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines. 2 And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute. 3 David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. 4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass. 9 And when Toi king of Hamath heard that David had smitten all the host of Hadadezer, 10 then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer had wars with Toi. And `Joram' brought with him vessels of silver, and vessels of gold, and vessels of brass: 11 These also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued; 12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. 13 And David gat him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men. 14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went. 15 And David reigned over all Israel; and David executed justice and righteousness unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe; 18 and Benaiah the son of Jehoiada `was over' the Cherethites and the Pelethites; and David's sons were chief ministers. Chapter 9 1 And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake? 2 And there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3 And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet. 4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar. 5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar. 6 And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold, thy servant! 7 And David said unto him, Fear not; for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. 8 And he did obeisance, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am? 9 Then the king called to Ziba, Saul's servant, and said unto him, All that pertained to Saul and to all his house have I given unto thy master's son. 10 And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in `the fruits', that thy master's son may have bread to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king commandeth his servant, so shall thy servant do. As for Mephibosheth, `said the king', he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king's table. And he was lame in both his feet.

Shortcutting God’s Will

Published by InTouch Ministries for reading on April 5th.

Psalms 37:1-9 Chapter 37 1 Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness. 2 For they shall soon be cut down like the grass, And wither as the green herb. 3 Trust in Jehovah, and do good; Dwell in the land, and feed on `his' faithfulness. 4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart. 5 Commit thy way unto Jehovah; Trust also in him, and he will bring it to pass. 6 And he will make thy righteousness to go forth as the light, And thy justice as the noon-day. 7 Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass. 8 Cease from anger, and forsake wrath: Fret not thyself, `it tendeth' only to evil-doing. 9 For evil-doers shall be cut off; But those that wait for Jehovah, they shall inherit the land.

In sports, construction, and travel, precision timing is essential. Rushing ahead of the plan could result in lost opportunities, future problems, or disaster. God’s plan for our life also contains time-sensitive elements. He orchestrates events to accomplish His will, bring Himself glory, and benefit us. This is why cooperation with His timing is so crucial. Instead of learning this lesson the hard way, consider what happened in the following situations from Scripture:

• Abraham and Sarah tried to gain the promised son through Hagar, resulting in domestic discord and anger (Gen. 16:1-6).
• Rebekah and Jacob used deception in an attempt to gain the Lord’s blessing, and Jacob became a fugitive (Gen. 27:1-43).
• Becoming impatient for Samuel’s arrival, King Saul offered the sacrifice himself, and God took away his kingdom ( 1 Samuel 13:8-14 8 And he tarried seven days, according to the set time that Samuel `had appointed': but Samuel came not to Gilgal; and the people were scattered from him. 9 And Saul said, Bring hither the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering. 10 And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him. 11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash; 12 therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt-offering. 13 And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: Jehovah hath sought him a man after his own heart, and Jehovah hath appointed him to be prince over his people, because thou hast not kept that which Jehovah commanded thee. ).

Refusing to wait for God’s plan brings heartache and closes doors. But trusting in the Lord’s wisdom, believing His promises, waiting for His timing, and committing our way to Him will bring the blessings of obedience.

There are no shortcuts to God’s will, and His path for us may not be easy. To cooperate with Him, we must die to self, relinquish our own desires and plans in order to pursue His, and understand that we are His servants.

Coming up with a plan and rushing ahead may seem like the best approach, but who is better qualified to lead the way—you or God? One pathway is filled with fretting and uncertainty, but the other leads to rest and blessing. Which will you choose?

Bible in One Year: 2 Samuel 7-9 Chapter 7 1 And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about, 2 that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains. 3 And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee. 4 And it came to pass the same night, that the word of Jehovah came unto Nathan, saying, 5 Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in? 6 for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7 In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar? 8 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel; 9 and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth. 10 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first, 11 and `as' from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house. 12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom for ever. 14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; 15 but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee. 16 And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever. 17 According to all these words, and according to all this vision, so did Nathan speak unto David. 18 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far? 19 And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; and this `too' after the manner of men, O Lord Jehovah! 20 And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah. 21 For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it. 22 Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. 23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemest to thee out of Egypt, `from' the nations and their gods? 24 And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God. 25 And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken. 26 And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee. 27 For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee. 28 And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant: 29 now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever. Chapter 8 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines. 2 And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute. 3 David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. 4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass. 9 And when Toi king of Hamath heard that David had smitten all the host of Hadadezer, 10 then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer had wars with Toi. And `Joram' brought with him vessels of silver, and vessels of gold, and vessels of brass: 11 These also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued; 12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. 13 And David gat him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men. 14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went. 15 And David reigned over all Israel; and David executed justice and righteousness unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe; 18 and Benaiah the son of Jehoiada `was over' the Cherethites and the Pelethites; and David's sons were chief ministers. Chapter 9 1 And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake? 2 And there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3 And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet. 4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar. 5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar. 6 And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold, thy servant! 7 And David said unto him, Fear not; for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. 8 And he did obeisance, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am? 9 Then the king called to Ziba, Saul's servant, and said unto him, All that pertained to Saul and to all his house have I given unto thy master's son. 10 And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in `the fruits', that thy master's son may have bread to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king commandeth his servant, so shall thy servant do. As for Mephibosheth, `said the king', he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king's table. And he was lame in both his feet.

Two Ways to Remember Jesus

Published by John Piper for reading on April 6th.

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel. ( 2 Timothy 2:8 8 Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel: )

Paul mentions two specific ways to remember Jesus: Remember him as risen from the dead. And remember him as the offspring of David. Why these two things about Jesus?

Because if he is risen from the dead, he is alive and triumphant over death. “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” ( Romans 8:11 11 But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. ).

Which means that no matter how serious the suffering becomes, the worst that it can do on this earth is kill you. And Jesus has taken the sting out of that enemy. He is alive. And you will be alive. “Do not fear those who kill the body but cannot kill the soul” ( Matthew 10:28 28 And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. ).

The resurrection of Jesus was not a random resurrection. It was the resurrection of the son of David. “Remember Jesus Christ, risen from the dead, the offspring of David.” Why does Paul say that?

Because every Jewish person knew what that meant. That meant that Jesus is the Messiah ( John 7:42 42 Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? ). And that meant that this resurrection was not a random resurrection, but the resurrection of an everlasting King. Listen to the words of the angel to Mary, Jesus’s mother:

“Behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” ( Luke 1:31 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. –33)

So remember Jesus, the one you serve, and the one for whom you suffer. He is alive and he will reign forever, and of his kingdom there will be no end. No matter what they do to you, you do not need to be afraid.

How to Handle Pride

Published by InTouch Ministries for reading on April 6th.

1 Samuel 24 Chapter 24 1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi. 2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats. 3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave. 4 And the men of David said unto him, Behold, the day of which Jehovah said unto thee, Behold, I will deliver thine enemy into thy hand, and thou shalt do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5 And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt. 6 And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah's anointed, to put forth my hand against him, seeing he is Jehovah's anointed. 7 So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way. 8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance. 9 And David said to Saul, Wherefore hearkenest thou to men's words, saying, Behold, David seeketh thy hurt? 10 Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but `mine eye' spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah's anointed. 11 Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it. 12 Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee. 13 As saith the proverb of the ancients, Out of the wicked cometh forth wickedness; but my hand shall not be upon thee. 14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. 15 Jehovah therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand. 16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept. 17 And he said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil. 18 And thou hast declared this day how that thou hast dealt well with me, forasmuch as when Jehovah had delivered me up into thy hand, thou killedst me not. 19 For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that which thou hast done unto me this day. 20 And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thy hand. 21 Swear now therefore unto me by Jehovah, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house. 22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the stronghold.

Pride causes us to think that we can manage life’s situations ourselves and make our own plans. The first two kings of Israel—Saul and David—illustrate different approaches to handling pride.

Saul’s high opinion of himself resulted in decisions that were contrary to the Lord’s commands. For example, having defeated the Philistines, the king reasoned that he should take some spoils of war, even though God had said otherwise. When confronted by Samuel, he replied that his plan was “to sacrifice [the animals] to the Lord” ( 1 Samuel 15:15 15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed. ). God saw through his words to a heart of pride. If self-centeredness controls our thinking, we’ll seek ways around divine commands in order to serve ourselves. When caught, we may try to justify our disobedience, as Saul did.

David—Israel’s second king, chosen while Saul was still on the throne—didn’t try to initiate his own reign. Instead, he waited for God’s timing. That meant enduring Saul’s jealous rages and murder attempts, but still he wouldn’t retaliate. In fact, even when he had the opportunity, David refused to seize the throne; he didn’t allow pride to dominate his thinking. Later on, he coveted another man’s wife and committed adultery, but when he was challenged, his humble heart prompted repentance ( 2 Samuel 12:13 13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die. ).

To prevent prideful behavior, we must refuse to act independently of the Lord. Like David, we should handle self-centeredness by turning to God in confession. David’s sins were forgiven. Saul, on the other hand, never admitted he’d made any mistakes, and that led to his downfall.

Bible in One Year: 2 Samuel 7-9 Chapter 7 1 And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about, 2 that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains. 3 And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee. 4 And it came to pass the same night, that the word of Jehovah came unto Nathan, saying, 5 Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in? 6 for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7 In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar? 8 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel; 9 and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth. 10 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first, 11 and `as' from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house. 12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom for ever. 14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; 15 but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee. 16 And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever. 17 According to all these words, and according to all this vision, so did Nathan speak unto David. 18 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far? 19 And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; and this `too' after the manner of men, O Lord Jehovah! 20 And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah. 21 For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it. 22 Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. 23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemest to thee out of Egypt, `from' the nations and their gods? 24 And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God. 25 And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken. 26 And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee. 27 For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee. 28 And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant: 29 now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever. Chapter 8 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines. 2 And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute. 3 David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. 4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass. 9 And when Toi king of Hamath heard that David had smitten all the host of Hadadezer, 10 then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer had wars with Toi. And `Joram' brought with him vessels of silver, and vessels of gold, and vessels of brass: 11 These also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued; 12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. 13 And David gat him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men. 14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went. 15 And David reigned over all Israel; and David executed justice and righteousness unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe; 18 and Benaiah the son of Jehoiada `was over' the Cherethites and the Pelethites; and David's sons were chief ministers. Chapter 9 1 And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake? 2 And there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3 And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet. 4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar. 5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar. 6 And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold, thy servant! 7 And David said unto him, Fear not; for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. 8 And he did obeisance, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am? 9 Then the king called to Ziba, Saul's servant, and said unto him, All that pertained to Saul and to all his house have I given unto thy master's son. 10 And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in `the fruits', that thy master's son may have bread to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king commandeth his servant, so shall thy servant do. As for Mephibosheth, `said the king', he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king's table. And he was lame in both his feet.

Daily Bible - April 6

Published by Grace To You for reading on April 6th.

Reading for Today:

Joshua 1:1 Chapter 1 1 Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses' minister, saying, –2:24
Psalms 41:1-13 Chapter 41 1 Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil. 2 Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies. 3 Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness. 4 I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee. 5 Mine enemies speak evil against me, `saying', When will he die, and his name perish? 6 And if he come to see `me', he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it. 7 All that hate me whisper together against me; Against me do they devise my hurt. 8 An evil disease, `say they', cleaveth fast unto him; And now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me. 10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them. 11 By this I know that thou delightest in me, Because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever. 13 Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen. Psalm 42 For the Chief Musician. Maschil of the sons of Korah.
Proverbs 13:15-16 15 Good understanding giveth favor; But the way of the transgressor is hard. 16 Every prudent man worketh with knowledge; But a fool flaunteth `his' folly.
Luke 8:26-56 26 And they arrived at the country of the Gerasenes, which is over against Galilee. 27 And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in `any' house, but in the tombs. 28 And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not. 29 For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. 30 And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. 31 And they entreated him that he would not command them to depart into the abyss. 32 Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave. 33 And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned. 34 And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country. 35 And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid. 36 And they that saw it told them how he that was possessed with demons was made whole. 37 And all the people of the country of the Gerasenes round about asked him to depart from them, for they were holden with great fear: and he entered into a boat, and returned. 38 But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying, 39 Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him. 40 And as Jesus returned, the multitude welcomed him; for they were all waiting for him. 41 And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him to come into his house; 42 for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him. 43 And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, 44 came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. 45 And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush `thee'. 46 But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's `house', saying, Thy daughter is dead; trouble not the Teacher. 50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. 51 And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother. 52 And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 But he, taking her by the hand, called, saying, Maiden, arise. 55 And her spirit returned, and she rose up immediately: and he commanded that `something' be given her to eat. 56 And her parents were amazed: but he charged them to tell no man what had been done.

Notes:

Joshua 1:8 This Book of the Law. A reference to Scripture, specifically Genesis through Deuteronomy, written by Moses (see Ex. 17:14; Deut. 31:9–11, 24). meditate in it. To read with thoughtfulness, to linger over God’s Word. The parts of Scripture they possessed have always been the main spiritual food of those who served Him, e.g., Job ( Job 23:12 12 I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food. ); the psalmist (Ps. 1:1–3); Jeremiah (Jer. 15:16); and Jesus ( John 4:34 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. ). prosperous,...good success. The promise of God’s blessing on the great responsibility God has given Joshua. The principle here is central to all spiritual effort and enterprise, namely the deep understanding and application of Scripture at all times.

Joshua 1:9 LORD...is with you. This assurance has always been the staying sufficiency for God’s servants such as Abraham (Gen. 15:1), Moses and his people (Ex. 14:13), Isaiah (Is. 41:10), Jeremiah (Jer. 1:7, 8), and Christians through the centuries (Matt. 28:20; Heb. 13:5).

Joshua 2:1 two men...to spy. These scouts would inform Joshua on various features of the topography, food, drinking water, and defenses to be overcome in the invasion. house of a harlot. Their purpose was not impure; rather, the spies sought a place where they would not be conspicuous. Resorting to such a house would be a good cover, from where they might learn something of Jericho. Also, a house on the city wall (v. 15) would allow a quick getaway. In spite of this precaution, their presence became known (vv. 2, 3). God, in His sovereign providence, wanted them there for the salvation of the harlot. She would provide an example of His saving by faith a woman at the bottom of social strata, as He saved Abraham at the top (see James 2:18 18 Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from `thy' works, and I by my works will show thee `my' faith. –25). Most importantly, by God’s grace she was in the messianic line (Matt. 1:5).

Psalm 41:13 Blessed be. The essence of the Hebrew root of “amen” is “it is true,” i.e., reliable, confirmed, verified. Note that Book I of the Psalms (Pss. 1–41) closes with a doxology; see the endings of the other 4 books (Pss. 72:18, 19; 89:52; 106:48; 150:6).

DAY 6: What prepared Joshua for leading the nation of Israel?

1. Exodus 17:9 9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. , 10, 13, 14—Joshua led the victorious battle against the Amalekites.

2. Exodus 24:13 13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God. —Joshua, the servant of Moses, accompanied the Jewish leader to the mountain of God (see 32:17).

3. Numbers 11:28 28 And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them. —Joshua was the attendant of Moses from his youth.

4. Numbers 13:16 16 These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. —Moses changed his name from Hosea (“salvation”) to Joshua (“the Lord saves”).

5. Numbers 14:6 6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes: –10, 30, 38—Joshua, along with Caleb, spied out the land of Canaan with 10 others. Only Joshua and Caleb urged the nation to possess the land and, thus, only they of the 12 actually entered Canaan.

6. Numbers 27:18 18 And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him; —Joshua was indwelt by the Holy Spirit.

7. Numbers 27:18 18 And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him; –23—Joshua was commissioned for spiritual service the first time, to assist Moses.

8. Numbers 32:12 12 save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed Jehovah. —Joshua followed the Lord fully.

9. Deuteronomy 31:23 23 And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee. —Joshua was commissioned a second time, to replace Moses.

10. Deuteronomy 34:9 9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses. —Joshua was filled with the spirit of wisdom.

Additional Resources

April 6 - How to Be Least in Christ’s Kingdom

Published by Grace To You for reading on April 6th.

“‘Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven’” ( Matthew 5:19 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. ).

The result of a believer’s practicing or teaching disobedience of any part of Scripture is to “be called least in the kingdom of heaven.” “Called” does not refer merely to what people say about us, but what God says about us. Others usually know nothing of or don’t care about our disobedience, but God always knows and cares.

It is completely God’s prerogative to determine rank in His kingdom (cf. Matt. 20:23). Therefore He has a perfect right to hold those in lowest esteem who have a low esteem for the Word. This does not mean the Lord will take away the offender’s salvation; they are still “in the kingdom of heaven.” But it does mean they will forfeit certain blessing and reward to whatever extent they are disobedient and disrespectful. The apostle John warned his readers, “Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward” (2 John 8).

If we ignore or reject even the most minor aspect of God’s law, we devalue all of it ( James 2:10 10 For whosoever shall keep the whole law, and yet stumble in one `point', he is become guilty of all. ) and join the ranks of God’s least. It should be the highest concern of us who profess to love our Savior and Lord never to prompt Him to call us the least.

Ask Yourself

Few of us would admit to devaluing the Word of God, but perhaps that’s because we limit to one or two the number of ways this is done. How might a person show disrespect for the Scripture’s authority and teaching beyond the most obvious offenses?

Additional Resources

Jesus' Admonition in Gethsemane

Published by Grace To You for reading on April 6th.

“He came to the disciples and found them sleeping, and said to Peter, ‘So, you men could not keep watch with Me for one hour? Keep watching and praying, that you may not enter into temptation; the spirit is willing, but the flesh is weak’” ( Matthew 26:40-41 40 And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. ).

The need for spiritual vigilance by Christians is constant, but it can’t be achieved in the power of the flesh.

Jesus must have been terribly disappointed in the Garden of Gethsemane when He found the three disciples sleeping. As He labored diligently in prayer before the Father, Peter, James, and John began their desertion of Jesus. They could not even stay awake and offer Him support during His time of greatest need.

Given all that was happening, the Lord’s question, “So, you men could not keep watch with Me for one hour?” was not a harsh rebuke. In the spirit of a mentor, Jesus exhorted the three about their need for divine help: “Keep watching and praying, that you may not enter into temptation.”

The phrase “keep watching and praying” indicates that all believers must have vigilance. Jesus wants all of us to anticipate temptation and seek God’s help to resist the adversary, just as He did during His vigilant prayer in the Garden.

Our own best efforts to overcome Satan will certainly fail. The only way to deal with the Devil is to flee immediately from him into God’s presence and prayerfully leave matters with Him.

But even when we know and seek to practice what Jesus told the disciples, it is often difficult to do what is right. Jesus saw His three dearest friends’ reaction and was in the midst of His own spiritual struggle, so He acknowledged, “The spirit is willing, but the flesh is weak.” The apostle Paul also knew the spiritual battle was real and very difficult (Rom. 7:15-23). But Paul was confident, too, that the only source of victory in our most intimidating spiritual challenges is obedience to the power of Jesus Christ: “Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord!” (vv. 24-25).

Suggestions for Prayer

Ask the Lord’s forgiveness for any recent times when you have failed to be alert and diligent when praying.

For Further Study

Read 1 Peter 5:6-11 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. 11 To him `be' the dominion for ever and ever. Amen. .

What is the first key to spiritual success?
Why must we be alert for Satan?
What makes faithfulness in suffering worthwhile?

Additional Resources

Mourning Over Your Sin

Published by Grace To You for reading on April 6th.

"Blessed are those who mourn, for they shall be comforted" (Matt. 5:4).

When your sins are forgiven, you are a happy person!

Human sorrow is mourning over some tragic or disappointing turn of events. At such times believers are assured of God's sustaining and comforting grace (2 Cor. 1:3-4). But when Jesus said, "Blessed are those who mourn, for they shall be comforted" (Matt. 5:4), He was referring to godly sorrow, which is mourning over your sin.

"Mourn" in Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted. translates the strongest Greek word used in the New Testament to express grief. It is often used of the passionate lament expressed over the loss of a loved one (e.g., Mark 16:10 10 She went and told them that had been with him, as they mourned and wept. ). David was expressing that kind of sorrow over his sin when he wrote, "When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Thy hand was heavy upon me; my vitality was drained away as with the fever heat of summer" (Ps. 32:3-4). His grief and despair made him physically ill.

At that point David wasn't a happy person, but the blessing godly sorrow brings isn't found in the sorrow itself, but in God's response to it. As Paul said to the Corinthians, "I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God. . . . For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation; but the sorrow of the world produces death" (2 Cor. 7:9-10, emphasis added). Godly sorrow is the path to repentance and forgiveness.

After David confessed his sin he proclaimed with great joy, "How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit!" (vv. 1-2). When you understand that your sins are forgiven, you are a happy person!

How do you deal with your sins? Do you deny and try to hide them, or do you mourn over them and confess them (cf. Prov. 28:13)?

Suggestions for Prayer

If you have allowed some sin to rob you of your happiness, don't let it continue a moment longer. Like David, confess your sin and know the joy of forgiveness.

For Further Study

Read Luke 15:11-24 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. . How did the prodigal son deal with his sin?

Additional Resources

Morning Devotional by C.H. Spurgeon for April 6th

Published by C.H. Spurgeon for reading on April 6th.

Hebrews 13:13 13 Let us therefore go forth unto him without the camp, bearing his reproach.

JESUS, bearing His cross, went forth to suffer without the gate. The Christian's reason for leaving the camp of the world's sin and religion is not because he loves to be singular, but because Jesus did so; and the disciple must follow his Master. Christ was "not of the world:" His life and His testimony were a constant protest against conformity with the world. Never was such overflowing affection for men as you find in Him; but still He was separate from sinners. In like manner Christ's people must "go forth unto Him." They must take their position "without the camp," as witness-bearers for the truth. They must be prepared to tread the straight and narrow path. They must have bold, unflinching, lion-like hearts, loving Christ first, and His truth next, and Christ and His truth beyond all the world. Jesus would have His people "go forth without the camp" for their own sanctification. You cannot grow in grace to any high degree while you are conformed to the world. The life of separation may be a path of sorrow, but it is the highway of safety; and though the separated life may cost you many pangs, and make every day a battle, yet it is a happy life after all. No joy can excel that of the soldier of Christ: Jesus reveals Himself so graciously, and gives such sweet refreshment, that the warrior feels more calm and peace in his daily strife than others in their hours of rest. The highway of holiness is the highway of communion. It is thus we shall hope to win the crown if we are enabled by divine grace faithfully to follow Christ "without the camp." The crown of glory will follow the cross of separation. A moment's shame will be well recompensed by eternal honour; a little while of witness-bearing will seem nothing when we are "for ever with the Lord."

Evening Devotional by C.H. Spurgeon for April 6th

Published by C.H. Spurgeon for reading on April 6th.

Psalms 118:12 12 They compassed me about like bees; They are quenched as the fire of thorns: In the name of Jehovah I will cut them off.

OUR Lord Jesus, by His death, did not purchase a right to a part of us only, but to the entire man. He contemplated in His passion the sanctification of us wholly, spirit, soul, and body; that in this triple kingdom He Himself might reign supreme without a rival. It is the business of the newborn nature which God has given to the regenerate to assert the rights of the Lord Jesus Christ. My soul, so far as thou art a child of God, thou must conquer all the rest of thyself which yet remains unblest; thou must subdue all thy powers and passions to the silver sceptre of Jesus' gracious reign, and thou must never be satisfied till He who is King by purchase becomes also King by gracious coronation, and reigns in thee supreme. Seeing, then, that sin has no right to any part of us, we go about a good and lawful warfare when we seek, in the name of God, to drive it out. O my body, thou art a member of Christ: shall I tolerate thy subjection to the prince of darkness? O my soul, Christ has suffered for thy sins, and redeemed thee with His most precious blood: shall I suffer thy memory to become a storehouse of evil, or thy passions to be firebrands of iniquity? Shall I surrender my judgment to be perverted by error, or my will to be led in fetters of iniquity? No, my soul, thou art Christ's, and sin hath no right to thee.

Be courageous concerning this, O Christian! be not dispirited, as though your spiritual enemies could never be destroyed. You are able to overcome them—not in your own strength—the weakest of them would be too much for you in that; but you can and shall overcome them through the blood of the Lamb. Do not ask, "How shall I dispossess them, for they are greater and mightier than I?" but go to the strong for strength, wait humbly upon God, and the mighty God of Jacob will surely come to the rescue, and you shall sing of victory through His grace.