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This Godless Age

Published by InTouch Ministries for reading on November 15th.

2 Timothy 3:1-5 Chapter 3 1 But know this, that in the last days grievous times shall come. 2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; 5 holding a form of godliness, but having denied the power therefore. From these also turn away.

Scripture tells us that the years leading up to Christ’s return will be difficult. Because of man’s ongoing rebellion against the Lord, ungodliness will continue to increase. Even in our own culture, we can see opposition to Jesus is growing, and various sins that were once condemned are gaining acceptance. Many people have bought into Satan’s lie that we can live without the Lord and still find happiness, prosperity, and peace—the devil tempted Eve to believe she could find satisfaction outside of God’s will, and he does the same with us today.

Today’s passage lists traits that will be common prior to Christ’s return:

Lovers of self. Self-centeredness (placing a priority on what will profit us most) and selfishness (wanting to keep what we have) will be rampant.

Lovers of money. The acquisition of wealth to fuel pleasures, provide security, or gain possessions will be a strong motivator.

Boastful. Pride caused Satan to be cast from heaven, and it prevents people from submitting to Jesus’ authority. Arrogance, which harms relationships and consequently damages many areas of life, will permeate society.

The Bible also describes other characteristics of the age. These will include abusive behaviors, unforgiving attitudes, and a lack of self-control.

It’s easy to see similarities between modern society and Scripture’s description of the years before Christ’s second coming. While discouraging, these prophetic signs are precursors of the day Jesus returns to set things right. Our hope is to rest in His promises, not in the circumstances around us.

Bible in One Year: Acts 16-17 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. 2 The same was well reported of by the brethren that were at Lystra and Iconium. 3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. 4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. 5 So the churches were strengthened in the faith, and increased in number daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8 and passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a `Roman' colony: and we were in this city tarrying certain days. 13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. 14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide `there'. And she constrained us. 16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. 17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. 18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. 19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. 35 But when it was day, the magistrates sent the sergeants, saying, Let those men go. 36 And the jailor reported the words to Paul, `saying', The magistrates have sent to let you go: now therefore come forth, and go in peace. 37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. 38 And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans; 39 and they came and besought them; and when they had brought them out, they asked them to go away from the city. 40 And they went out of the prison, and entered into `the house' of Lydia: and when they had seen the brethren, they comforted them, and departed. Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures, 3 opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, `said he,' I proclaim unto you, is the Christ. 4 And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few. 5 But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. 6 And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also; 7 whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, `one' Jesus. 8 And they troubled the multitude and the rulers of the city, when they heard these things. 9 And when they had taken security from Jason and the rest, they let them go. 10 And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. 11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few. 13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. 14 And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. 15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed. 16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. 17 So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him. 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. 19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) 22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined `their' appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. 33 Thus Paul went out from among them. 34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

The Rewards of Patience

Published by InTouch Ministries for reading on November 16th.

Luke 11:9-10 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Photography has taught me a great deal about patience. My team and I once spent four days waiting to photograph the Matterhorn in Switzerland—inclement weather kept the peak totally hidden. On the last night of my stay, I went to sleep praying. Very early the next morning, I opened my eyes to see that huge white mountain glistening against the pitch-black sky. I was amazed to discover the modest hotel we’d selected had a view of the mountain!

Rather than wait until we reach heaven, the Lord sends many blessings to us now. However, we must not get ahead of Him if we hope to receive His gifts. Several things happen when we choose to be patient.

1. We see God at work. His way is the best way, and we become more aware of this when we observe Him working out His plan in our life.

2. We can achieve our objectives. The Lord knows the right moment to provide what we want or need. If we give up too soon or try to manipulate circumstances, we miss out on the fullness of what He wants to bestow.

3. We have God’s favor. When we are patiently waiting for His will, then He can freely bless us. The heavenly Father certainly wants to pour out His love on our life.

We are blessed when we abide patiently in God’s will. Unfortunately, we will all face circumstances in which we are tempted to be impatient. What determines whether or not we express patience is the value we place on whoever else is involved—another believer, a friend, a coworker, or God. Do you value the Lord enough to be patient with His timing?

Bible in One Year: Acts 16-17 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. 2 The same was well reported of by the brethren that were at Lystra and Iconium. 3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. 4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. 5 So the churches were strengthened in the faith, and increased in number daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8 and passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a `Roman' colony: and we were in this city tarrying certain days. 13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. 14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide `there'. And she constrained us. 16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. 17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. 18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. 19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. 35 But when it was day, the magistrates sent the sergeants, saying, Let those men go. 36 And the jailor reported the words to Paul, `saying', The magistrates have sent to let you go: now therefore come forth, and go in peace. 37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. 38 And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans; 39 and they came and besought them; and when they had brought them out, they asked them to go away from the city. 40 And they went out of the prison, and entered into `the house' of Lydia: and when they had seen the brethren, they comforted them, and departed. Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures, 3 opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, `said he,' I proclaim unto you, is the Christ. 4 And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few. 5 But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. 6 And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also; 7 whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, `one' Jesus. 8 And they troubled the multitude and the rulers of the city, when they heard these things. 9 And when they had taken security from Jason and the rest, they let them go. 10 And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. 11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few. 13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. 14 And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. 15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed. 16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. 17 So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him. 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. 19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) 22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined `their' appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. 33 Thus Paul went out from among them. 34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

When I Am Anxious

Published by John Piper for reading on November 16th.

. . . casting all your anxieties on him, because he cares for you. ( 1 Peter 5:7 7 casting all your anxiety upon him, because he careth for you. )

When I am anxious about being sick, I battle unbelief with the promise, “Many are the afflictions of the righteous, but the Lord delivers him out of them all” ( Psalms 34:19 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. ). And I take the promise with trembling, “knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” ( Romans 5:3 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; –5).

When I am anxious about getting old, I battle unbelief with the promise: “Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save” ( Isaiah 46:4 4 and even to old age I am he, and even to hoar hairs will I carry `you'; I have made, and I will bear; yea, I will carry, and will deliver. ).

When I am anxious about dying, I battle unbelief with the promise that “none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” ( Romans 14:7 7 For none of us liveth to himself, and none dieth to himself. –9).

When I am anxious that I may make shipwreck of faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will bring it to completion at the day of Jesus Christ” ( Philippians 1:6 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: ); and, “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” ( Hebrews 7:25 25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. ).

Let us make war, not with other people, but with our own unbelief. It is the root of anxiety, which, in turn, is the root of so many other sins.

So let us turn our eyes fixed on the precious and very great promises of God. Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace.

Praying With Faith

Published by InTouch Ministries for reading on November 16th.

Mark 11:20-24 20 And as they passed by in the morning, they saw the fig tree withered away from the roots. 21 And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.

In today’s passage, Jesus connects two important concepts: prayer and faith. And we know from other scriptures that unless our prayers are united with faith, we shouldn’t expect to receive anything from the Lord ( James 1:6-7 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord; ). But what is the basis for our faith? Are we to believe that God will give us whatever we ask?

Jesus began by saying, “Have faith in God” ( Mark 11:22 22 And Jesus answering saith unto them, Have faith in God. ). This is the foundation for prayer—trust in the Lord. If our requests are incompatible with His teachings, we have no reason to believe He’ll answer. Nor should we expect to receive if the motive is our own pleasure ( James 4:3 3 Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures. ). As Jesus’ prayer in the Garden of Gethsemane demonstrates, ultimate trust in God says, “Yet not My will, but Yours be done” ( Luke 22:42 42 saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. ).

First John 5:14-15 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. 15 The man went away, and told the Jews that it was Jesus who had made him whole. tells us we can count on God answering requests prayed according to His will. Our prayers should, therefore, be anchored to Scripture because apart from the Bible, we don’t know His will. But as we fill our minds with God’s Word, our desires and requests begin to align with His. When that’s the case, we can confidently expect to receive whatever we ask. And in those instances when we’re not sure of His will, the Spirit intercedes for us (Rom. 8:27). Even the obstacles in our life are no problem for the Lord. Nothing in harmony with His purpose will be impossible for us.

God doesn’t turn a deaf ear to the supplication of His children. As a loving heavenly Father, He protects, provides, guides, and cares for us. He has proven His love by sending His Son. Surely we can trust Him with all our other concerns.

Bible in One Year: Acts 16-17 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. 2 The same was well reported of by the brethren that were at Lystra and Iconium. 3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. 4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. 5 So the churches were strengthened in the faith, and increased in number daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8 and passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a `Roman' colony: and we were in this city tarrying certain days. 13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. 14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide `there'. And she constrained us. 16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. 17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. 18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. 19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. 35 But when it was day, the magistrates sent the sergeants, saying, Let those men go. 36 And the jailor reported the words to Paul, `saying', The magistrates have sent to let you go: now therefore come forth, and go in peace. 37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. 38 And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans; 39 and they came and besought them; and when they had brought them out, they asked them to go away from the city. 40 And they went out of the prison, and entered into `the house' of Lydia: and when they had seen the brethren, they comforted them, and departed. Chapter 17 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures, 3 opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, `said he,' I proclaim unto you, is the Christ. 4 And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few. 5 But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. 6 And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also; 7 whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, `one' Jesus. 8 And they troubled the multitude and the rulers of the city, when they heard these things. 9 And when they had taken security from Jason and the rest, they let them go. 10 And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. 11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few. 13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. 14 And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. 15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed. 16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. 17 So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him. 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. 19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) 22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined `their' appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. 33 Thus Paul went out from among them. 34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

The Results of True Wisdom

Published by Grace To You for reading on November 16th.

“The seed whose fruit is righteousness is sown in peace by those who make peace” ( James 3:18 18 And the fruit of righteousness is sown in peace for them that make peace. ).

A wise life is a righteous life.

Puritan minister Richard Baxter said, “Wisdom is honorable because it is the skill of doing good.” Like Baxter, James also sees a connection between wisdom and doing good. James 3:18 18 And the fruit of righteousness is sown in peace for them that make peace. is in the present tense and literally reads, “The fruit of righteousness is being sown in peace by them that make peace.” At first glance it seems strange that James would say the “fruit of righteousness is being sown” because usually seed is sown. But harvested fruit also becomes seed for the next crop. The fruit of righteousness is sown again in peace by those who make peace.

Where true wisdom exists, true righteousness follows. And that becomes seed and generates more righteousness. That’s the law of sowing and reaping. It is a continual cycle: one righteous act harvested from the field of true wisdom becomes the seed to grow another righteous act. Those who make peace receive the benefit from it, and righteousness flourishes in a climate of peace. The bottom line is that peacemakers aren’t preoccupied with themselves.

The life of a farmer illustrates what James is saying. The seeds that a farmer plants in the spring are what he eventually harvests in the fall. Similarly, by sowing righteous deeds each day of your life, you can be assured of what you’ll reap: a life that reflects true wisdom. Make it your aim to live righteously!

Suggestions for Prayer

Worship the Lord for being righteous, and ask Him to help you obey His Word and live a righteous life.

For Further Study

James follows a clear line of thought: if one professes to be a Christian, he must prove it by living like a Christian. According to 1 John 3:7-10 7 `My' little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: 8 he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. 9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. , what proves a person is a true believer?

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Stepping out in Faith

Published by Grace To You for reading on November 16th.

"By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going" (Heb. 11:8).

The life of faith begins with a willingness to forsake everything that displeases God.

Abraham is the classic example of the life of faith. As the father of the Jewish nation, he was the most strategic example of faith available to the writer of Hebrews. But the people to whom Hebrews was written needed to understand that Abraham was more than the father of their race; he also was, by example, the father of everyone who lives by faith in God (Rom. 4:11).

Contrary to popular first-century Jewish thought, God didn't choose Abraham because he was righteous in himself. When called by God, Abraham was a sinful man living in an idolatrous society. His home was in the Chaldean city of Ur, which was located in ancient Mesopotamia between the Tigris and Euphrates rivers.

God's call to Abraham is recorded in Genesis 12:1-3 Chapter 12 1 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: 2 and I will make of thee a great nation, and I will bless thee, and make they name great; and be thou a blessing; 3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. : "Go forth from your country, and from your relatives and from your father's house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth shall be blessed."

Note Abraham's response: "So Abram went forth as the Lord had spoken to him" (v. 4). He listened, trusted, and obeyed. His pilgrimage of faith began when he separated himself from the pleasures of a pagan land to pursue God's plan for his life.

So it is with you if you're a man or woman of true faith. You've forsaken sinful pleasures to follow Christ. And as your love for Christ increases, there's a corresponding decrease in worldly desires.

I pray your focus will continually be on fulfilling God's will for your life, and that you'll always know the joy and assurance that comes from following Him.

Suggestions for Prayer

Ask God for the grace and spiritual fortitude to walk by faith today.

For Further Study

Memorize 1 John 2:15 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. as a reminder to remain separate from the world.

Additional Resources

Daily Bible - November 16

Published by Grace To You for reading on November 16th.

Reading for Today:

Ezekiel 23:1 Chapter 23 1 The word of Jehovah came again unto me, saying, –24:27
Psalms 127:1-5 Chapter 127 1 Except Jehovah build the house, They labor in vain that build it: Except Jehovah keep the city, The watchman waketh but in vain. 2 It is vain for you to rise up early, To take rest late, To eat the bread of toil; `For' so he giveth unto his beloved sleep. 3 Lo, children are a heritage of Jehovah; `And' the fruit of the womb is `his' reward. 4 As arrows in the hand of a mighty man, So are the children of youth. 5 Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. Psalm 128 A Song of Ascents.
Proverbs 28:24 24 Whoso robbeth his father or his mother, and saith, It is no transgression, The same is the companion of a destroyer.
Hebrews 11:1-16 Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

Notes:

Ezekiel 24:16–27 Ezekiel’s wife died as a sign to Israel. All personal sorrow was eclipsed in the universal calamity. Just as Ezekiel was not to mourn the death of his wife (v. 17), so Israel was not to mourn the death of her families (vv. 19–24). Though the text emphasizes how precious his wife was, the “desire of [his] eyes” (vv. 16, 21), his “boast” and “delight” (v. 21), he was obedient and submitted to God’s will. He became a heartbreaking sign to his people.

Psalm 127:3 heritage…reward. Children are a blessing from the Lord. There are overtones of God’s promise to Abraham to make his offspring like the dust of the earth and the stars of heaven (Gen. 13:16; 15:5).

Hebrews 11:6 impossible to please. Enoch pleased God because he had faith. Without such faith it is not possible for anyone to “walk with God” or “please Him” (10:38). He is. The emphasis here is on “He,” the true God. Genuine faith does not simply believe that a divine being exists, but that the God of Scripture is the only real and true God who exists. Not believing that God exists is equivalent to calling Him a liar ( 1 John 5:10 10 He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. ). rewarder. A person must believe not only that the true God exists, but also that He will reward men’s faith in Him with forgiveness and righteousness, because He has promised to do so (10:35; Gen. 15:1; Deut. 4:29; 1 Chr. 28:9; Ps. 58:11; Is. 40:10).

Hebrews 11:13–16 strangers and pilgrims. See Genesis 23:4 4 I am a stranger and a sojourner with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight. . Their faith was patient and endured great hardships because they believed God had something better. They had no desire to go back to Ur, but did long for heaven ( Job 19:25 25 But as for me I know that my Redeemer liveth, And at last he will stand up upon the earth: , 26; Ps. 27:4).

DAY 16: Why are so many Old Testament people listed in chapter 11?

The eleventh chapter of Hebrews offers a moving account of faithful Old Testament saints who remain models of faith. The chapter has received such titles as “The Saint’s Hall of Fame,” “The Honor Roll of Old Testament Saints,” and “Heroes of the Faith.” Their lives attest to the value of living by faith. They compose the “cloud of witnesses” (12:1) who give powerful testimony to the Hebrews that they should come to faith in Christ.

This passage begins with an emphatic statement about the nature of faith. Faith involves the most solid possible conviction—the God-given present assurance of a future reality. True faith is not based on empirical evidence but on divine assurance and is a gift of God (Eph. 2:8).

The names, accomplishments, and sufferings described in this chapter illustrate the range of faithfulness in the lives of saints. Some experienced great success in this world; whereas others suffered great affliction. The point is that they all courageously and uncompromisingly followed God, regardless of the earthly outcome. They placed their trust in Him and in His promises (see 6:12; 2 Tim. 3:12).

Additional Resources

November 16 - Those Who Accept the Invitation

Published by Grace To You for reading on November 16th.

“‘You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight’” ( Matthew 11:25 25 At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: –26).

An infant is completely dependent on others for everything he or she needs. A baby has no resources of its own to draw upon for help. The same Greek word (for “infants”) is used of those who can’t eat solid food (1 Cor. 3:1; Heb. 5:13). It is also used of those who can’t speak (1 Cor. 13:11) and of those who are helpless (Eph. 4:14).

To such spiritual babes, those who realize they are utterly unable to save themselves, God wants to reveal the truths of His kingdom. As seen in the Sermon on the Mount, the “poor in spirit” who humbly confess their dependency on the Father and the Son receive a clear and irrevocable invitation to salvation.

Infants mentioned here are precisely the opposite kind of persons from the proud Jewish leaders who opposed Jesus at every turn. They are also the antitheses of supposed ideal practitioners of religion who glory in their own self-worth and success.

God is totally satisfied to offer a gospel of grace because that glorifies Him. “For thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite’” (Isa. 57:15).

Ask Yourself

Would you say you’ve maintained this same spirit of contrition and trust since you’ve entered into saving relationship with Jesus Christ? What tempts us to claim more confidence in our own identity and our perceived deservedness?

Additional Resources

Morning Devotional by C.H. Spurgeon for November 16th

Published by C.H. Spurgeon for reading on November 16th.

Lamentations 3:24 24 Jehovah is my portion, saith my soul; therefore will I hope in him.

IT is not "The Lord is partly my portion," nor "The Lord is in my portion"; but He Himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not His grace merely, nor His love, nor His covenant, but Jehovah Himself. He has chosen us for His portion, and we have chosen Him for ours. It is true that the Lord must first choose our inheritance for us, or else we shall never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing—

"Lov'd of my God for Him again With love intense I burn; Chosen of Him ere time began, I choose Him in return." The Lord is our all-sufficient portion. God fills Himself; and if God is all-sufficient in Himself, He must be all-sufficient for us. It is not easy to satisfy man's desires. When he dreams that he is satisfied, anon he wakes to the perception that there is somewhat yet beyond, and straightway the horse-leech in his heart cries, "Give, give." But all that we can wish for is to be found in our divine portion, so that we ask, "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee." Well may we "delight ourselves in the Lord" who makes us to drink of the river of His pleasures. Our faith stretches her wings and mounts like an eagle into the heaven of divine love as to her proper dwelling-place. "The lines have fallen to us in pleasant places; yea, we have a goodly heritage." Let us rejoice in the Lord always; let us show to the world that we are a happy and a blessed people, and thus induce them to exclaim, "We will go with you, for we have heard that God is with you."

Evening Devotional by C.H. Spurgeon for November 16th

Published by C.H. Spurgeon for reading on November 16th.

Isaiah 33:17 17 Thine eyes shall see the king in his beauty: they shall behold a land that reacheth afar.

THE more you know about Christ the less will you be satisfied with superficial views of Him; and the more deeply you study His transactions in the eternal covenant, His engagements on your behalf as the eternal Surety, and the fulness of His grace which shines in all His offices, the more truly will you see the King in His beauty. Be much in such outlooks. Long more and more to see Jesus. Meditation and contemplation are often like windows of agate, and gates of carbuncle, through which we behold the Redeemer. Meditation puts the telescope to the eye, and enables us to see Jesus after a better sort than we could have seen Him if we had lived in the days of His flesh. Would that our conversation were more in heaven, and that we were more taken up with the person, the work, the beauty of our incarnate Lord. More meditation, and the beauty of the King would flash upon us with more resplendence. Beloved, it is very probable that we shall have such a sight of our glorious King as we never had before, when we come to die. Many saints in dying have looked up from amidst the stormy waters, and have seen Jesus walking on the waves of the sea, and heard Him say, "It is I, be not afraid." Ah, yes! when the tenement begins to shake, and the clay falls away, we see Christ through the rifts, and between the rafters the sunlight of heaven comes streaming in. But if we want to see face to face the "King in His beauty" we must go to heaven for the sight, or the King must come here in person. O that He would come on the wings of the wind! He is our Husband, and we are widowed by His absence; He is our Brother dear and fair, and we are lonely without Him. Thick veils and clouds hang between our souls and their true life: when shall the day break and the shadows flee away? Oh, long-expected day, begin!