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What Makes a Church Powerful?

Published by InTouch Ministries for reading on March 31st.

1 Corinthians 1:26-31 26 For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, `are called': 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, `yea' and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God. 30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: 31 that, according as it is written, He that glorieth, let him glory in the Lord. ; 1 Corinthians 2:1-5 Chapter 2 1 And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined not to know anything among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power: 5 that your faith should not stand in the wisdom of men, but in the power of God.

What factors determine whether a church is powerful or weak? Oftentimes people make such evaluations based on appearances and human reasoning rather than on God’s Word.

For instance, large congregations with dynamic worship services and programs for every age and interest group look impressive. Or a church could be viewed as powerful because of its prominent location, a big budget, or the pastor with a magnetic personality. In contrast, small churches—especially those with few members, a rural setting, and little money—are often considered lesser.

The point is that we can’t judge a church’s strength or weakness based on outward factors like size, location, prosperity, or prominence. Paul’s letter to the Corinthians points out that a strong church is one that is founded on the message of the cross and grounded in God’s wisdom rather than the world’s.

God’s power is given to the church for His purposes, not for human agendas. And it isn’t a persuasive sermon but the gospel of Christ that can save souls. Some pastors may be able to manipulate people, but only God’s Spirit brings the genuine conviction of sin that leads to repentance and salvation.

For divine power to flow into and through a local body, that church must hold firmly to Scripture. What’s more, it cannot use techniques derived from worldly thinking but must rely on God’s direction.

A faith community cannot be powerful unless the people within it are individually submitted to Christ and empowered by Him. This means our commitment to Jesus affects our churches for better or for worse.

Bible in One Year: 1 Samuel 25-26 Chapter 25 1 And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. 2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. 3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. 4 And David heard in the wilderness that Nabal was shearing his sheep. 5 And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: 6 and thus shall ye say to him that liveth `in prosperity', Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast. 7 And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel. 8 Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David. 9 And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased. 10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master. 11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are? 12 So David's young men turned on their way, and went back, and came and told him according to all these words. 13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage. 14 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them. 15 But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields: 16 they were a wall unto us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him. 18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. 19 And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal. 20 And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them. 21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good. 22 God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child. 23 And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground. 24 And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid. 25 Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send. 26 Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal. 27 And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord. 28 Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days. 29 And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling. 30 And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel, 31 that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid. 32 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: 33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. 34 For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child. 35 So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person. 36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light. 37 And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone. 38 And it came to pass about ten days after, that Jehovah smote Nabal, so that he died. 39 And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife. 40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife. 41 And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord. 42 And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife. 43 David also took Ahinoam of Jezreel; and they became both of them his wives. 44 Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Chapter 26 1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert? 2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. 3 And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness. 4 David therefore sent out spies, and understood that Saul was come of a certainty. 5 And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people were encamped round about him. 6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay round about him. 8 Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time. 9 And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah's anointed, and be guiltless? 10 And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish. 11 Jehovah forbid that I should put forth my hand against Jehovah's anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. 12 So David took the spear and the cruse of water from Saul's head; and they gat them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Jehovah was fallen upon them. 13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them; 14 and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king? 15 And David said to Abner, Art not thou a `valiant' man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord. 16 This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head. 17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king. 18 And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand? 19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods. 20 Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains. 21 Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. 22 And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it. 23 And Jehovah will render to every man his righteousness and his faithfulness; forasmuch as Jehovah delivered thee into my hand to-day, and I would not put forth my hand against Jehovah's anointed. 24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of Jehovah, and let him deliver me out of all tribulation. 25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.

Jesus: Obedient Unto Death

Published by InTouch Ministries for reading on March 31st.

Philippians 2:5-11 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Imagine someone asking whether Jesus is Lord of your life. Unsure how you’d respond? Then think back to the last time God commanded you to do something. If following through was just too hard to face, it’s likely you haven’t yet given Jesus lordship over your life. When Christians feel the need to confer with anyone before obeying what they know God is telling them to do, an idol is likely in the way—whether it’s pride, a relationship, or an aspiration.

Our Father understands that obeying Him can be a challenge for everyone—including the Son. We can be encouraged by Jesus’ example in the Garden of Gethsemane, where He was wrestling in prayer with His Father’s will. Jesus was committed to being obedient but still struggled. Have you ever wondered what He saw in the “cup” when He prayed that God would let it pass from Him, if possible? (Matt. 26:39). At least four things would have made any of us want to push that cup away:

1. The suffering Jesus would endure when He was crucified.
2. The sin burden of the entire world.
3. The desertion of His disciples.
4. The separation He would feel from His Father.

We correctly see Jesus as God, but sometimes we forget that we cannot separate His humanity from His deity. His suffering and pain were greater than any we will ever know. And yet, though grieved to the point of death, He made a choice to obey the Father, demonstrating to us that we too can do even the most difficult things when we live in submission to God.

Bible in One Year: 1 Samuel 25-26 Chapter 25 1 And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. 2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. 3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. 4 And David heard in the wilderness that Nabal was shearing his sheep. 5 And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: 6 and thus shall ye say to him that liveth `in prosperity', Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast. 7 And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel. 8 Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David. 9 And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased. 10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master. 11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are? 12 So David's young men turned on their way, and went back, and came and told him according to all these words. 13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage. 14 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them. 15 But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields: 16 they were a wall unto us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him. 18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. 19 And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal. 20 And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them. 21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good. 22 God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child. 23 And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground. 24 And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid. 25 Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send. 26 Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal. 27 And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord. 28 Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days. 29 And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling. 30 And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel, 31 that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid. 32 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: 33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. 34 For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child. 35 So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person. 36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light. 37 And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone. 38 And it came to pass about ten days after, that Jehovah smote Nabal, so that he died. 39 And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife. 40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife. 41 And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord. 42 And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife. 43 David also took Ahinoam of Jezreel; and they became both of them his wives. 44 Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Chapter 26 1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert? 2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. 3 And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness. 4 David therefore sent out spies, and understood that Saul was come of a certainty. 5 And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people were encamped round about him. 6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay round about him. 8 Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time. 9 And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah's anointed, and be guiltless? 10 And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish. 11 Jehovah forbid that I should put forth my hand against Jehovah's anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. 12 So David took the spear and the cruse of water from Saul's head; and they gat them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Jehovah was fallen upon them. 13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them; 14 and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king? 15 And David said to Abner, Art not thou a `valiant' man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord. 16 This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head. 17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king. 18 And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand? 19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods. 20 Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains. 21 Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. 22 And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it. 23 And Jehovah will render to every man his righteousness and his faithfulness; forasmuch as Jehovah delivered thee into my hand to-day, and I would not put forth my hand against Jehovah's anointed. 24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of Jehovah, and let him deliver me out of all tribulation. 25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.

Two of Our Deepest Needs

Published by John Piper for reading on April 1st.

To the church of the Thessalonians in God our Father and the Lord Jesus Christ. ( 2 Thessalonians 1:1 Chapter 1 1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; )

We as a church are “in” a Father and “in” a Lord. What does that mean?

The word “Father” implies primarily care and sustaining and protection and provision and discipline. So, to be “in” the Father would mean mainly to be in his care and under his protection.

The other designation is Lord: We are in the Lord Jesus Christ. The word “Lord” implies primarily authority and leadership and ownership. So, to be “in” the Lord means mainly to be in his charge, under his authority, and in his possession.

So, Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, corresponds to two of our deepest needs.

The two needs that every one of us has are the need for rescue and help, and the need for purpose and meaning.

We need a heavenly Father to pity us and rescue us from sin and misery. We need his help at every step of the way because we are so weak and vulnerable.

But we also need a heavenly Lord to guide us in life and tell us what is wise and give us a great and meaningful charge to fulfill. We don’t just want to be safe in the care of a Father. We want a glorious cause to live for.

We want a merciful Father to be our Protector, and we want an omnipotent Lord to be our Champion and our Commander and our Leader. So, when Paul says in verse 1: You are the church “in God our Father and the Lord Jesus Christ,” we can take rest and help from one and take courage and meaning from the other.

Praying God’s Promises

Published by InTouch Ministries for reading on April 1st.

Isaiah 40:8 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever.

Jesus made it clear that we would endure hardship in this life. But God gave His children amazing tools to keep trials from overwhelming us. For instance, He placed His Spirit inside each believer to guide and empower. In addition, He gave us the privilege of prayer so we could not only communicate and stay connected with our Father but also bring Him our requests.

Today I want to focus on another one of His marvelous gifts: the Bible. Scripture—the actual Word of God Almighty—is truth. It never changes. What’s more, it enables us in all circumstances, giving us a solid basis for making decisions and choosing which direction to go.

There are thousands of promises in the Bible—countless assurances that we can rely on with perfect confidence. God wants us to learn them so we won’t miss out on blessings He wants to give us. If we are wise, we’ll turn His promises into prayers and the cries of our heart.

Let me give you an example that relates to difficult decisions. Psalms 32:8 8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. states, “I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you.” We can pray God’s words back to Him, saying that we believe He will teach us and reveal His path, while remaining by our side as our caregiver through the entire situation.

When hardships arise, we need a sure foundation on which to stand. Otherwise, our emotions could easily lead us astray through faulty thinking. God is faithful and unchanging, so we can trust in His promises, which enable us to rest confidently and act boldly.

Bible in One Year: 1 Samuel 25-26 Chapter 25 1 And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. 2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. 3 Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. 4 And David heard in the wilderness that Nabal was shearing his sheep. 5 And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: 6 and thus shall ye say to him that liveth `in prosperity', Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast. 7 And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel. 8 Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David. 9 And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased. 10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master. 11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are? 12 So David's young men turned on their way, and went back, and came and told him according to all these words. 13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage. 14 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them. 15 But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields: 16 they were a wall unto us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him. 18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. 19 And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal. 20 And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them. 21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good. 22 God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child. 23 And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground. 24 And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid. 25 Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send. 26 Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal. 27 And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord. 28 Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days. 29 And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling. 30 And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel, 31 that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid. 32 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: 33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. 34 For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child. 35 So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person. 36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light. 37 And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone. 38 And it came to pass about ten days after, that Jehovah smote Nabal, so that he died. 39 And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife. 40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife. 41 And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord. 42 And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife. 43 David also took Ahinoam of Jezreel; and they became both of them his wives. 44 Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Chapter 26 1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert? 2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. 3 And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness. 4 David therefore sent out spies, and understood that Saul was come of a certainty. 5 And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people were encamped round about him. 6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay round about him. 8 Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time. 9 And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah's anointed, and be guiltless? 10 And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish. 11 Jehovah forbid that I should put forth my hand against Jehovah's anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. 12 So David took the spear and the cruse of water from Saul's head; and they gat them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Jehovah was fallen upon them. 13 Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them; 14 and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king? 15 And David said to Abner, Art not thou a `valiant' man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord. 16 This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head. 17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king. 18 And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand? 19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods. 20 Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains. 21 Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. 22 And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it. 23 And Jehovah will render to every man his righteousness and his faithfulness; forasmuch as Jehovah delivered thee into my hand to-day, and I would not put forth my hand against Jehovah's anointed. 24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of Jehovah, and let him deliver me out of all tribulation. 25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.

Daily Bible - April 1

Published by Grace To You for reading on April 1st.

Reading for Today:

Deuteronomy 25:1 Chapter 25 1 If there be a controversy between men, and they come unto judgment, and `the judges' judge them; then they shall justify the righteous, and condemn the wicked; –26:19
Psalms 39:7-11 7 And now, Lord, what wait I for? My hope is in thee. 8 Deliver me from all my transgressions: Make me not the reproach of the foolish. 9 I was dumb, I opened not my mouth; Because thou didst it. 10 Remove thy stroke away from me: I am consumed by the blow of thy hand. 11 When thou with rebukes dost correct man for iniquity, Thou makest his beauty to consume away like a moth: Surely every man is vanity. Selah
Proverbs 13:4-6 4 The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be made fat. 5 A righteous man hateth lying; But a wicked man is loathsome, and cometh to shame. 6 Righteousness guardeth him that is upright in the way; But wickedness overthroweth the sinner.
Luke 6:1-26 Chapter 6 1 Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. 2 But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day? 3 And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him; 4 how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone? 5 And he said unto them, The Son of man is lord of the sabbath. 6 And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. 7 And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him. 8 But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth. 9 And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it? 10 And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did `so': and his hand was restored. 11 But they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God. 13 And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: 14 Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, 15 and Matthew and Thomas, and James `the son' of Alphaeus, and Simon who was called the Zealot, 16 and Judas `the son' of James, and Judas Iscariot, who became a traitor; 17 and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; 18 and they that were troubled with unclean spirits were healed. 19 And all the multitude sought to touch him; for power came forth from him, and healed `them' all. 20 And he lifted up his eyes on his disciples, and said, Blessed `are' ye poor: for yours is the kingdom of God. 21 Blessed `are' ye that hunger now: for ye shall be filled. Blessed `are' ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you `from their company', and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap `for joy': for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you, ye that are full now! for ye shall hunger. Woe `unto you', ye that laugh now! for ye shall mourn and weep. 26 Woe `unto you', when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

Notes:

Deuteronomy 26:13, 14 you shall say before the LORD your God. The confession to be made in connection with the offering of this first tithe consisted of a statement of obedience (vv. 13, 14) and a prayer for God’s blessing (v. 15). In this manner, the Israelite confessed his continual dependence on God and lived in obedient expectance of God’s continued gracious blessing.

Deuteronomy 26:15 Look down from…heaven. This was the first reference to God’s dwelling place being in heaven. From His abode in heaven, God had given the Israelites the land flowing with milk and honey as He had promised to the patriarchs. His continued blessing on both the people and the land was requested.

Psalm 39:11 like a moth. The moth normally represented one of the most destructive creatures, but here the delicacy of the moth is intended (see Job 13:28 28 Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten. ; Is. 50:9; 51:8; Matt. 6:19ff.).

Luke 6:11 filled with rage. A curious response in the face of so glorious a miracle. Such irrational hatred was the scribes’ and Pharisees’ response to having been publicly humiliated—something they hated worse than anything (see Matt. 23:6, 7). They were unable to answer His reasoning (vv. 9, 10). And furthermore, by healing the man only with a command, He had performed no actual “work” that they could charge Him with. Desperately seeking a reason to accuse Him (v. 7), they could find none. Their response was blind fury.

Luke 6:12 continued all night in prayer. Luke frequently shows Jesus praying—and particularly before major events in His ministry. See 3:21; 5:16; 9:18, 28, 29; 11:1; 22:32, 40–46.

DAY 1: How similar is the sermon in Luke 6:17 17 and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; –49 to the Sermon on the Mount?

The similarity of the Sermon on the Plateau in Luke to the Sermon on the Mount (Matt. 5:1–7:29) is remarkable. It is possible, of course, that Jesus simply preached the same sermon on more than one occasion. (It is evident that He often used the same material more than once—e.g., 12:58, 59; see Matt. 5:25, 26.) It appears more likely, however, that these are variant accounts of the same event. Luke’s version is abbreviated somewhat, because he omitted sections from the sermon that are uniquely Jewish (particularly Christ’s exposition of the law). Aside from that, the two sermons follow exactly the same flow of thought, beginning with the Beatitudes and ending with the parable about building on the rock. Differences in wording between the two accounts are undoubtedly owing to the fact that the sermon was originally delivered in Aramaic. Luke and Matthew translate into Greek with slight variances. Of course, both translations are equally inspired and authoritative.

Luke tells us the sermon was given on “a level place”(v. 17), after coming down from a mountain. In Matthew 5:1 Chapter 5 1 And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: , it says “on a mountain.” These harmonize easily if Luke is referring to either a plateau or a level place on the mountainside. Indeed, there is such a place at the site near Capernaum where tradition says this sermon was delivered.

Luke’s account of the Beatitudes (vv. 20–23) is abbreviated (see Matt. 5:3–12). He lists only 4, and balances them with 4 parallel woes (vv. 24–26). One example of the difference in wording is in v. 20, “Blessed are you poor.” Christ’s concern for the poor and outcasts is one of Luke’s favorite themes. Luke used a personal pronoun (“you”) where Matthew 5:3 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. employed a definite article (“the”). Luke was underscoring the tender, personal sense of Christ’s words. A comparison of the two passages reveals that Christ was dealing with something more significant than mere material poverty and wealth, however. The poverty spoken of here refers primarily to a sense of one’s own spiritual impoverishment.

Additional Resources

April 1 - Jesus and the Permanence of Scripture

Published by Grace To You for reading on April 1st.

“‘For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished’” ( Matthew 5:18 18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. ).

Jesus’ teachings are not only unqualifiedly authoritative (“truly I say to you”), they are permanent. He implicitly equated His words of instruction with God’s eternal Word: “Heaven and earth will pass away, but My words will not pass away” (Matt. 24:35). As such, Jesus’ words are on a par with the Old Testament and are timeless.

In view of that reality, how foolish of us ever to wonder about the relevancy of God’s Word for us. The Bible is God’s eternal Word, and even though completed nearly two millennia ago, it has much to say to us today. Scripture is and always has been “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12).

Jesus reveals that the permanence of God’s Word extends to the smallest letters and the smallest parts of printed letters—neither will be erased or modified.

No other statement by the Lord more clearly states His absolute confidence in the enduring nature and inerrant quality of the Bible. It is God’s own Spirit-inspired Word, down to every single word, letter, and part of letter.

Ask Yourself

Not necessarily by time percentages, to what extent does the Word factor into your usual day? When and why do you turn to its wisdom and instruction? What have you found to be the best ways to keep the Scriptures alive and active within you?

Additional Resources

Anticipating Jesus' Death

Published by Grace To You for reading on April 1st.

“‘After two days the Passover is coming, and the Son of Man is to be delivered up for crucifixion’” ( Matthew 26:2 2 Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. ).

Jesus adhered perfectly to God’s timetable for His death, which was part of the Father’s larger plan of redemption.

The history of redemption most definitely centers on the cross of Jesus Christ. Hymn writer John Bowring expressed this fact well:

In the cross of Christ I glory,Tow’ring o’er the wrecks of time.All the light of sacred storyGathers round its head sublime.

The apostle Paul was so convinced of the central importance of Christ’s death on the cross that he told the Corinthians, “I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Cor. 2:2). Paul knew that without the cross of Christ there is no salvation and no true Christianity.

Jesus Himself knew the length of His earthly life was determined by God’s sovereign timetable and that the time of His death could not be altered or thwarted. Concerning control over His life, He declared, “I have authority to lay it down, and I have authority to take it up again” ( John 10:18 18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father. ). As the Son of God, Jesus was able to look forward to His death and even predict that it would be in Jerusalem and that He would rise on the third day (Matt. 16:21).

During Jesus’ ministry, people such as the Jewish leaders unknowingly threatened God’s timetable when they sought to kill Him. But all premature attempts to murder Christ failed because they did not fit into God’s sovereign plan for how, when, and why Jesus should die on the cross ( John 1:29 29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! ; Acts 2:23-24 23 him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: 24 whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it. ).

But Jesus’ reference to the Passover in Matthew 26:2 2 Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. did fit into God’s plan; our Lord’s suffering and death was perfectly timed to coincide with that celebration. Passover was known by the Jews as the festival in which sacrificial lambs were slain, but now the death of the Lamb of God would forever replace Passover’s importance. We can take great comfort in all this, knowing “Christ our Passover also has been sacrificed” (1 Cor. 5:7) and that Jesus the Lamb was “foreknown before the foundation of the world, but has appeared in these last times for the sake of [us]” ( 1 Peter 1:19-20 19 but with precious blood, as of a lamb without spot, `even the blood' of Christ: 20 who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake, ).

Suggestions for Prayer

Thank the Lord that His sovereign plan for Christ’s sacrificial death could not be changed by man’s will.

For Further Study

Read John 10:1-18 Chapter 10 1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. 11 I am the good shepherd: the good shepherd layeth down his life for the sheep. 12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth `them': 13 `he fleeth' because he is a hireling, and careth not for the sheep. 14 I am the good shepherd; and I know mine own, and mine own know me, 15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. 17 Therefore doth the Father love me, because I lay down my life, that I may take it again. 18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father. , and select several verses for meditation and memorization. What does the passage say about the nature of salvation?

Additional Resources

Cultivating Beatitude Attitudes

Published by Grace To You for reading on April 1st.

"When [Jesus] saw the multitudes, He went up on the mountain; and after He sat down, His disciples came to Him. And opening His mouth He began to teach them" (Matt. 5:1-2).

Only Christians know true happiness because they know Christ, who is its source.

Jesus' earthly ministry included teaching, preaching, and healing. Wherever He went He generated great excitement and controversy. Usually great multitudes of people followed Him as He moved throughout the regions of Judea and Galilee. Thousands came for healing, many came to mock and scorn, and some came in search of truth.

On one such occasion Jesus delivered His first recorded message: the Sermon on the Mount (Matt. 5-7). In it He proclaimed a standard of living diametrically opposed to the standards of His day—and ours. Boldly denouncing the ritualistic, hypocritical practices of the Jewish religious leaders, He taught that true religion is a matter of the heart or mind. People will behave as their hearts dictate ( Luke 6:45 45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil `man' out of the evil `treasure' bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh. ), so the key to transformed behavior is transformed thinking.

At the beginning of His sermon Jesus presented the Beatitudes (Matt. 5:3-12): a list of the godly attitudes that mark a true believer and insure true happiness. The Greek word translated "blessed" in those verses speaks of happiness and contentment. The rest of the sermon discusses the lifestyle that produces it.

Jesus taught that happiness is much more than favorable circumstances and pleasant emotions. In fact, it doesn't necessarily depend on circumstances at all. It is built on the indwelling character of God Himself. As your life manifests the virtues of humility, sorrow over sin, gentleness, righteousness, mercy, purity of heart, and peace, you will experience happiness that even severe persecution can't destroy.

As we study the Beatitudes, I pray you will be more and more conformed to the attitudes they portray and that you will experience true happiness in Christ.

Suggestions for Prayer

Ask the Holy Spirit to minister to you through our daily studies. Be prepared to make any attitude changes that He might prompt.

For Further Study

Read the Sermon on the Mount (Matt. 5-7).

What issues did Christ address?
How did His hearers react to His teaching? How do you?

Additional Resources

Morning Devotional by C.H. Spurgeon for April 1st

Published by C.H. Spurgeon for reading on April 1st.

Song of Solomon 1:2 2 Let him kiss me with the kisses of his mouth; For thy love is better than wine.

FOR several days we have been dwelling upon the Saviour's passion, and for some little time to come we shall linger there. In beginning a new month, let us seek the same desires after our Lord as those which glowed in the heart of the elect spouse. See how she leaps at once to Him; there are no prefatory words; she does not even mention His name; she is in the heart of her theme at once, for she speaks of Him who was the only Him in the world to her. How bold is her love! it was much condescension which permitted the weeping penitent to anoint His feet with spikenard—it was rich love which allowed the gentle Mary to sit at His feet and learn of Him—but here, love, strong, fervent love, aspires to higher tokens of regard, and closer signs of fellowship. Esther trembled in the presence of Ahasuerus, but the spouse in joyful liberty of perfect love knows no fear. If we have received the same free spirit, we also may ask the like. By kisses we suppose to be intended those varied manifestations of affection by which the believer is made to enjoy the love of Jesus. The kiss of reconciliation we enjoyed at our conversion, and it was sweet as honey dropping from the comb. The kiss of acceptance is still warm on our brow, as we know that He hath accepted our persons and our works through rich grace. The kiss of daily, present communion, is that which we pant after to be repeated day after day, till it is changed into the kiss of reception, which removes the soul from earth, and the kiss of consummation which fills it with the joy of heaven. Faith is our walk, but fellowship sensibly felt is our rest. Faith is the road, but communion with Jesus is the well from which the pilgrim drinks. O lover of our souls, be not strange to us; let the lips of Thy blessing meet the lips of our asking; let the lips of Thy fulness touch the lips of our need, and straightway the kiss will be effected.

Evening Devotional by C.H. Spurgeon for April 1st

Published by C.H. Spurgeon for reading on April 1st.

Hosea 10:12 12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you.

THIS month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it. Salvation is priceless, let it come when it may, but oh! an early salvation has a double value in it. Young men and maidens, since you may perish ere you reach your prime, "It is time to seek the Lord." Ye who feel the first signs of decay, quicken your pace: that hollow cough, that hectic flush, are warnings which you must not trifle with; with you it is indeed time to seek the Lord. Did I observe a little grey mingled with your once luxurious tresses? Years are stealing on apace, and death is drawing nearer by hasty marches, let each return of spring arouse you to set your house in order. Dear reader, if you are now advanced in life, let me entreat and implore you to delay no longer. There is a day of grace for you now—be thankful for that, but it is a limited season and grows shorter every time that clock ticks. Here in this silent chamber, on this first night of another month, I speak to you as best I can by paper and ink, and from my inmost soul, as God's servant, I lay before you this warning, "It is time to seek the Lord." Slight not that work, it may be your last call from destruction, the final syllable from the lip of grace.