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God’s Will Is Trustworthy

Published by InTouch Ministries for reading on April 6th.

Jeremiah 29:11 11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

The Lord has a plan for your life. He has a perfect will and a specific course in mind for you. However, many Christians are frightened of God’s will. To them, the idea of a divine plan isn’t attractive, because it requires a great deal of faith in the Father. And while we are usually quick to believe God for someone else’s needs, we are often slow to trust Him with our own.

To make matters more confusing, many people misunderstand what the Lord’s will actually is. Some believe it’s a special bit of knowledge that He imparts only to super-spiritual people. Others think it is simply His call to do something dangerous, painful, or uncomfortable. Too often, God’s will is seen as something we have to do whether we want to or not.

The truth is, God’s will isn’t something to fear. It is meant to give us clarity of purpose and power to live a life of abundant blessing. It provides us with direction at every turn and answers to important questions.

In an age where even our cars can receive real-time, turn-by-turn directions from satellites floating high in space, why do so many of us resist that kind of guidance for our very life? Most likely, it’s because we want some advice about how to proceed but prefer to do the driving ourselves. We may let God suggest where we should go, but we want to be the one who holds the steering wheel.

The Lord knows where you’re going and how to get you there safely. Don’t trust Him with just the final destination; let Him guide each step of the journey.

Bible in One Year: 2 Samuel 10-12 Chapter 10 1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead. 2 And David said, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the children of Ammon. 3 But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it? 4 So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. 5 When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. 6 And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men. 7 And when David heard of it, he sent Joab, and all the host of the mighty men. 8 And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. 9 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10 And the rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. 11 And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will come and help thee. 12 Be of good courage, and let us play the man for ou people, and for the cities of our God: and Jehovah do that which seemeth him good. 13 So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him. 14 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem. 15 And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together. 16 And Hadarezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head. 17 And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him. 18 And the Syrians fled before Israel; and David slew of the Syrians `the men of' seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there. 19 And when all the kings that were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more. Chapter 11 1 And it came to pass, at the return of the year, at the time when kings go out `to battle', that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem. 2 And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon. 3 And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? 4 And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house. 5 And the woman conceived; and she sent and told David, and said, I am with child. 6 And David sent to Joab, `saying', Send me Uriah the Hittite. And Joab sent Uriah to David. 7 And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess `of food' from the king. 9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. 10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house? 11 And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. 12 And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. 16 And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were. 17 And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king, 20 it shall be that, if the king's wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall? 21 who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also. 22 So the messenger went, and came and showed David all that Joab had sent him for. 23 And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate. 24 And the shooters shot at thy servants from off the wall; and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also. 25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him. 26 And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah. Chapter 12 1 And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2 The rich man had exceeding many flocks and herds; 3 but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him. 5 And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die: 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7 And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 8 and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things. 9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. 10 Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11 Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. 12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun. 13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die. 14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die. 15 And Nathan departed unto his house. And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick. 16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. 17 And the elders of his house arose, `and stood' beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead! 19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead. 20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. 21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. 22 And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live? 23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me. 24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him; 25 and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake. 26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city. 27 And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters. 28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name. 29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it. 30 And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and `in it were' precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much. 31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.

Enclosed in God’s Will

Published by InTouch Ministries for reading on April 6th.

Psalms 139:1-12 Chapter 139 1 O Jehovah, thou hast searched me, and known `me'. 2 Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off. 3 Thou searchest out my path and my lying down, And art acquainted with all my ways. 4 For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether. 5 Thou hast beset me behind and before, And laid thy hand upon me. 6 `Such' knowledge is too wonderful for me; It is high, I cannot attain unto it. 7 Whither shall I go from thy Spirit? Or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, And thy right hand shall hold me. 11 If I say, Surely the darkness shall overwhelm me, And the light about me shall be night; 12 Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike `to thee'.

We all have periods in life when it seems as if God’s plan has stalled or jumped the track. Perhaps you’ve prayed a long time for something or someone, but the Lord still hasn’t answered. Or maybe you asked Him to intervene in a situation, but nothing has changed. In times like these, it’s important to remember certain truths about your heavenly Father.

Even before you were born, God predetermined what He wanted to accomplish in, through, and for you. His plans for your life are guided by His wisdom as He directs events and chooses the precise timing to help you grow as a Christian. And His love motivates and propels everything He does in your life to make you more like His Son.

But from a human perspective, the heavenly Father’s plan may seem too slow or too hard to follow. For example, a husband and wife may become disillusioned with their marriage and decide to divorce, thinking that finding a new spouse would be easier than working out their problems. Or maybe financial pressures prompt someone to be dishonest on a tax return. These shortcuts demonstrate a lack of trust in the Lord’s ways and unbelief in His sufficiency.

It doesn’t have to be this way. With the help of the Holy Spirit, we can hold fast during those periods when we want to direct our own life. By relying on God’s great wisdom and loving intentions, we’ll have confidence to rest in His care. Our path may seem dark to us, but in His light, the way becomes clear. All we have to do is follow.

Bible in One Year: 2 Samuel 10-12 Chapter 10 1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead. 2 And David said, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the children of Ammon. 3 But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it? 4 So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. 5 When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. 6 And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men. 7 And when David heard of it, he sent Joab, and all the host of the mighty men. 8 And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. 9 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10 And the rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. 11 And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will come and help thee. 12 Be of good courage, and let us play the man for ou people, and for the cities of our God: and Jehovah do that which seemeth him good. 13 So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him. 14 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem. 15 And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together. 16 And Hadarezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head. 17 And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him. 18 And the Syrians fled before Israel; and David slew of the Syrians `the men of' seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there. 19 And when all the kings that were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more. Chapter 11 1 And it came to pass, at the return of the year, at the time when kings go out `to battle', that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem. 2 And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon. 3 And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? 4 And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house. 5 And the woman conceived; and she sent and told David, and said, I am with child. 6 And David sent to Joab, `saying', Send me Uriah the Hittite. And Joab sent Uriah to David. 7 And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess `of food' from the king. 9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. 10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house? 11 And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. 12 And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. 16 And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were. 17 And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king, 20 it shall be that, if the king's wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall? 21 who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also. 22 So the messenger went, and came and showed David all that Joab had sent him for. 23 And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate. 24 And the shooters shot at thy servants from off the wall; and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also. 25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him. 26 And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah. Chapter 12 1 And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2 The rich man had exceeding many flocks and herds; 3 but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him. 5 And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die: 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7 And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 8 and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things. 9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. 10 Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11 Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. 12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun. 13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die. 14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die. 15 And Nathan departed unto his house. And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick. 16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. 17 And the elders of his house arose, `and stood' beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead! 19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead. 20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. 21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. 22 And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live? 23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me. 24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him; 25 and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake. 26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city. 27 And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters. 28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name. 29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it. 30 And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and `in it were' precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much. 31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.

Daily Bible - April 7

Published by Grace To You for reading on April 6th.

Reading for Today:

Joshua 3:1 Chapter 3 1 And Joshua rose up early in the morning; and they removed from Shittim, and came to the Jordan, he and all the children of Israel; and they lodged there before they passed over. –4:24
Psalms 42:1-5 Chapter 42 1 As the hart panteth after the water brooks, So panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: When shall I come and appear before God? 3 My tears have been my food day and night, While they continually say unto me, Where is thy God? 4 These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday. 5 Why art thou cast down, O my soul? And `why' art thou disquieted within me? Hope thou in God; for I shall yet praise him `For' the help of his countenance.
Proverbs 13:17-18 17 A wicked messenger falleth into evil; But a faithful ambassador is health. 18 Poverty and shame `shall be to' him that refuseth correction; But he that regardeth reproof shall be honored.
Luke 9:1-17 Chapter 9 1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. 2 And he sent them forth to preach the kingdom of God, and to heal the sick. 3 And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats. 4 And into whatsoever house ye enter, there abide, and thence depart. 5 And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them. 6 And they departed, and went throughout the villages, preaching the gospel, and healing everywhere. 7 Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead; 8 and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again. 9 And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him. 10 And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida. 11 But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured. 12 And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place. 13 But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people. 14 For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each. 15 And they did so, and made them all sit down. 16 And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude. 17 And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.

Notes:

Joshua 3:10 Canaanite people to be killed or defeated were sinful to the point of extreme (see Gen. 15:16; Lev. 18:24, 25). God, as moral judge, has the right to deal with all people, as at the end (Rev. 20:11–15) or any other time when He deems it appropriate for His purposes. The question is not why God chose to destroy these sinners, but why He had let them live so long and why all sinners are not destroyed far sooner than they are. It is grace that allows any sinner to draw the breath of life (see Gen. 2:17; Ezek. 18:20; Rom. 6:23).

Joshua 3:16 rose in a heap. The God of all power, who created heaven, earth, and all else according to Genesis 1 Chapter 1 1 In the beginning God created the heavens and the earth. 2 And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. 6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And there was evening and there was morning, a second day. 9 And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11 And God said, Let the earth put forth grass, herbs yielding seed, `and' fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. 14 And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years: 15 and let them be for lights in the firmament of heaven to give light upon the earth: and it was so. 16 And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: `he made' the stars also. 17 And God set them in the firmament of heaven to give light upon the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And there was evening and there was morning, a fourth day. 20 And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven. 21 And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good. 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth. 23 And there was evening and there was morning, a fifth day. 24 And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so. 25 And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 And God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth. 29 And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food: 30 and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is life, `I have given' every green herb for food: and it was so. 31 And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day. , worked miracles here. The waters were dammed up at Adam, a city 15 miles north of the crossing, and also in tributary creeks. Once the miracle was completed, God permitted the waters to flow again (4:18) after all the people had walked to the other side on dry ground (3:17). As the Exodus had begun (see Ex. 14), so it ended.

Psalm 42:4 When I remember these things, I pour out my soul. Such language also characterizes Jeremiah’s Lamentations, indicating a heavy dirge. On “pouring out one’s soul” or “heart,” see 1 Samuel 1:15 15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah. ; Psalms 62:8 8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah ; Lamentations 2:19 19 Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street. . These are attempts at trying to unburden oneself from intolerable pain, grief, and agony.

Luke 9:3 Take nothing. Slight differences between Matthew, Mark, and Luke have troubled some. Matthew 10:9 9 Get you no gold, nor silver, nor brass in your purses; , 10 and this text say the disciples were not to take staffs, but Mark 6:8 8 and he charged them that they should take nothing for `their' journey, save a staff only; no bread, no wallet, now money in their purse; prohibited everything “except a staff.” Mark 6:9 9 but `to go' shod with sandals: and, `said he', put not on two coats. also instructed them to “wear sandals,” but in Matthew 10:10 10 no wallet for `your' journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. sandals were included in the things they were not to carry. Actually, however, what Matthew 10:10 10 no wallet for `your' journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. and this verse prohibited was the packing of extra staffs and sandals. The disciples were not to be carrying baggage for the journey, but merely to go with the clothes on their backs.

DAY 7: How do the Proverbs apply to specific life decisions and experiences?

Proverbs are divine guidelines and wise observations that teach underlying principles of life (24:3, 4). They are not inflexible laws or absolute promises. This is because they are applied in life situations that are rarely clear-cut or uncomplicated by other conditions. The consequences of a fool’s behavior as described in Proverbs apply to the complete fool. Most people are only occasionally foolish and therefore experience the occasional consequences of foolish behavior. It becomes apparent that the proverbs usually do have exceptions due to the uncertainty of life and the unpredictable behavior of fallen people.

The marvelous challenge and principle expressed in 3:5, 6 puts a heavy emphasis on trusting the Lord with “all your heart” and “in all your ways [acknowledging] Him.” Even partly practicing the conditions of those phrases represents a major challenge. Because of God’s grace, we don’t have to perfectly carry out the conditions in order to experience the truth that “He shall direct your paths.”

God does not guarantee uniform outcome or application for each proverb. By studying them and applying them, a believer is allowed to contemplate God’s mind, character, attributes, works, and blessings. In Jesus Christ are hidden all the treasures of wisdom and knowledge which are only partly expressed in Proverbs (Col. 2:3).

Additional Resources

April 7 - Positive Response to God’s Law

Published by Grace To You for reading on April 6th.

“‘Whoever keeps and teaches them, he shall be called great in the kingdom of heaven’” ( Matthew 5:19 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. ).

Those saints who uphold every part of God’s Word in their lives and in what they teach exhibit a most positive response to His law and receive from Him the commendation “great.” They see Paul as their pattern, when he told the Thessalonians, “You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory” (1 Thess. 2:10–12; cf. 1 Tim. 4:11–12; 6:11–12).

The apostle kept and taught the entire purpose of God ( Acts 20:27 27 For I shrank not from declaring unto you the whole counsel of God. ) and therefore ranks among the greatest in God’s kingdom. If we do the same, we too will be among the greatest in heaven.

One key to our positive response to God’s moral law is knowing that it’s changeless and eternal. In heaven, the traits it requires will not need to be commanded, for they will simply be manifested as part of God’s own character. But we do not naturally reflect those characteristics while still on earth. Thus His moral standards must continue to be taught and heeded so that we might bear Spirit-produced fruit while we wait for its ultimate fulfillment (cf. Rom. 8:2–4).

Greatness does not come by gifts, success, or popularity but by our reverence for, respect of, and obedience to the Word in daily life and how we encourage those attitudes in others.

Ask Yourself

What specific, noticeable things are “great” about a person who deliberately pursues obedience to the Word? How do they distinguish themselves from others in expression, attitude, and outlook?

Additional Resources

The Sinful Captors

Published by Grace To You for reading on April 6th.

“. . . A great multitude with swords and clubs, from the chief priests and elders of the people” ( Matthew 26:47 47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priest and elders of the people. ).

The crowd that captured Jesus at Gethsemane illustrates the world’s sinful, hateful rejection of Jesus Christ.

A crowd can have a positive, uplifting influence, as when a large group of neighbors bands together to help someone in need. But crowds can also have a negative impact, such as when they incite riots or heckle someone who is trying to give a speech.

The multitude that came to the Garden of Gethsemane to capture Jesus is a prime example of a crowd that formed for an evil purpose. That throng was not at all like the spontaneous groups of admirers that often sought the Lord. Instead, it was a carefully selected group whose only purpose was to arrest Jesus and ensure that He was executed.

Judas most likely rushed away from the upper room and informed the Jewish leaders that now was the time they had long waited for—an opportunity to seize Jesus, convict Him of rebellion against Rome, and force the Romans to put Him to death. By now the conspiracy against Jesus had grown very large and involved the Sadducees, the Pharisees, and the entire Sanhedrin. In their desire to guarantee Jesus’ capture, the leaders gathered perhaps a thousand men that night.

This evil group was a prophetic portrait of the world’s opposition to Christ through the ages. The crowd illustrated sinful disobedience by falsely accusing Him of crimes, by mindlessly and selfishly participating in His arrest (even without an informed opinion about Him), and by cowardly using the cover of darkness and the safety of an obscure location to implement the leaders’ plot.

The unbelieving world has always disdained God’s kingdom and the mission of His Son. Instead of coming in repentance and faith and reverently embracing Christ’s work on the cross, the world wants to find any excuse to do away with the Savior. In contrast, believers are called to stand apart from any unbelieving crowd and defend the name of Jesus Christ.Suggestions for Prayer

Pray for the discernment and courage not to follow the mind-set of the world’s crowd, but to rather be obedient to the Lord Jesus.

For Further Study

The large crowds that followed Jesus earlier in His ministry were not always sincere. Read John 6 Chapter 6 1 After these things Jesus went away to the other side of the sea of Galilee, which is `the sea' of Tiberias. 2 And a great multitude followed him, because they beheld the signs which he did on them that were sick. 3 And Jesus went up into the mountain, and there he sat with his disciples. 4 Now the passover, the feast of the Jews, was at hand. 5 Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred shillings' worth of bread is not sufficient for them, that every one may take a little. 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9 There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? 10 Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11 Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would. 12 And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. 13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. 14 When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. 16 And when evening came, his disciples went down unto the sea; 17 and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. 18 And the sea was rising by reason of a great wind that blew. 19 When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid. 20 But he saith unto them, It is I; be not afraid. 21 They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going. 22 On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but `that' his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): 24 when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. 25 And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. 27 Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed. 28 They said therefore unto him, What must we do, that we may work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30 They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou? 31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. 32 Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. 33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world. 34 They said therefore unto him, Lord, evermore give us this bread. 35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. 36 But I said unto you, that ye have seen me, and yet believe not. 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. 41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven. 42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven? 43 Jesus answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. 45 It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me. 46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth hath eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. 52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? 53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. 54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. 58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. 60 Many therefore of his disciples, when the heard `this', said, This is a hard saying; who can hear it? 61 But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble? 62 `What' then if ye should behold the Son of man ascending where he was before? 63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. 65 And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. 66 Upon this many of his disciples went back, and walked no more with him. 67 Jesus said therefore unto the twelve, Would ye also go away? 68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we have believed and know that thou art the Holy One of God. 70 Jesus answered them, Did not I choose you the twelve, and one of you is a devil? 71 Now he spake of Judas `the son' of Simon Iscariot, for he it was that should betray him, `being' one of the twelve. , and note the various ways the people misunderstood Jesus’ message.
How did He answer their objections and grumblings?

Additional Resources

Maintaining Spiritual Sensitivity

Published by Grace To You for reading on April 6th.

"Blessed are those who mourn, for they shall be comforted" (Matt. 5:4).

Sin is a serious issue with God. He never winks at it or takes it lightly.

Satan desires to desensitize Christians to the heinousness of sin. He wants you to stop mourning over sin and start enjoying it. Impossible? Many who once thought so have fallen prey to its power. It usually doesn't happen all at once. In fact, the process can be slow and subtle— almost imperceptible. But the results are always tragic.

How can you remain alert to the dangers of sin and protect yourself from compromise? First, be aware of your sin. David said, "My sin is ever before me" (Ps. 51:3). Isaiah cried out, "Woe is me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips" (Isa. 6:5). Peter said to Jesus, "Depart from me, for I am a sinful man, O Lord!" ( Luke 5:8 8 But Simon Peter, when he saw it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. ). Paul called himself the chief of sinners (1 Tim. 1:15). Those men shared a common awareness of their own sinfulness and it drove them to God for forgiveness and cleansing.

Second, remember the significance of the cross. If you allow a pattern of sin to develop in your life, you've forgotten the enormous price Christ paid to free you from its bondage.

Third, realize the effect sin has on others. The psalmist said, "My eyes shed streams of water, because they do not keep Thy law" (Ps. 119:136). Jesus mourned over Jerusalem, saying, "O Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling" (Matt. 23:37). Your heart should ache for those enslaved to sin.

Finally, eliminate anything that hinders your sensitivity to sin, such as deliberately sinning, rejecting God's forgiveness, being proud, presuming on God's grace, or taking sin lightly. Such things will quickly dull your spiritual senses and give Satan the opportunity to lead you into greater sin.

Suggestions for Prayer

Thank God that He brings comfort and happiness to those who mourn over their sin.
Ask Him to guard your heart from anything that will diminish your sensitivity to the awfulness of sin.

For Further Study

Read 1 Samuel 15 Chapter 15 1 And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah. 2 Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt. 3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. 4 And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. 5 And Saul came to the city of Amalek, and laid wait in the valley. 6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites. 7 And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt. 8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. 9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly. 10 Then came the word of Jehovah unto Samuel, saying, 11 It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night. 12 And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal. 13 And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah. 14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? 15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed. 16 Then Samuel said unto Saul, Stay, and I will tell thee what Jehovah hath said to me this night. And he said unto him, Say on. 17 And Samuel said, Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And Jehovah anointed thee king over Israel; 18 and Jehovah sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. 19 Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah? 20 And Saul said unto Samuel, Yea, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. 21 But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto Jehovah thy God in Gilgal. 22 And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. 24 And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice. 25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah. 26 And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel. 27 And as Samuel turned about to go away, `Saul' laid hold upon the skirt of his robe, and it rent. 28 And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou. 29 And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. 30 Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God. 31 So Samuel turned again after Saul; and Saul worshipped Jehovah. 32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him cheerfully. And Agag said, Surely the bitterness of death is past. 33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal. 34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul. 35 And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel. .

What was Saul's sin?
Did he mourn over his sin? Explain.

Additional Resources

The Greatness of God

Published by InTouch Ministries for reading on April 7th.

Psalms 139:1-18 Chapter 139 1 O Jehovah, thou hast searched me, and known `me'. 2 Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off. 3 Thou searchest out my path and my lying down, And art acquainted with all my ways. 4 For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether. 5 Thou hast beset me behind and before, And laid thy hand upon me. 6 `Such' knowledge is too wonderful for me; It is high, I cannot attain unto it. 7 Whither shall I go from thy Spirit? Or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. 9 If I take the wings of the morning, And dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, And thy right hand shall hold me. 11 If I say, Surely the darkness shall overwhelm me, And the light about me shall be night; 12 Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike `to thee'. 13 For thou didst form my inward parts: Thou didst cover me in my mother's womb. 14 I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well. 15 My frame was not hidden from thee, When I was made in secret, `And' curiously wrought in the lowest parts of the earth. 16 Thine eyes did see mine unformed substance; And in thy book they were all written, `Even' the days that were ordained `for me', When as yet there was none of them. 17 How precious also are thy thoughts unto me, O God! How great is the sum of them! 18 If I should count them, they are more in number than the sand: When I awake, I am still with thee.

God is infinite. It’s difficult for us, with our limited human minds, to imagine exactly what that means, but it’s important to think about His greatness. His love is immeasurable. And He is boundless in righteousness, mercy, and justice. Time and space cannot contain Him.

Can we go anywhere that our God is not? There may be times when we feel as if we want to hide from Him, but thankfully, there’s nowhere we can go that is out of His reach. The last thing we should want is to be separated from Him. As believers, we are forever connected to the Father because He is eternal. He calls Himself the Alpha and Omega, which means the beginning and the end. That is not to say the Lord started at some point in eternity past and ends somewhere in the future. Instead, it means that when time and space began, He is the one who created it. When it ends, He will still be there—He is the one “who is and who was and who is to come” ( Revelation 1:8 8 I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty. ). This was a revolutionary concept for the crowd of Jews to whom Christ announced, “Before Abraham was born, I am” ( John 8:58 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. ). They understood that Jesus, in saying He was one with Yahweh (the name of God, which means “I am”), claimed to be eternal—and they attempted to kill Him for what they considered blasphemy ( John 8:59 59 They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple. ).

Not only is God infinite and eternal; He is also unchanging ( James 1:17 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. ). So much of what we believe is based upon this characteristic of God. We can trust in His promises because they never change, and we can trust in His love because it never ends.

Bible in One Year: 2 Samuel 10-12 Chapter 10 1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead. 2 And David said, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the children of Ammon. 3 But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it? 4 So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. 5 When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. 6 And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men. 7 And when David heard of it, he sent Joab, and all the host of the mighty men. 8 And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. 9 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10 And the rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. 11 And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will come and help thee. 12 Be of good courage, and let us play the man for ou people, and for the cities of our God: and Jehovah do that which seemeth him good. 13 So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him. 14 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem. 15 And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together. 16 And Hadarezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head. 17 And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him. 18 And the Syrians fled before Israel; and David slew of the Syrians `the men of' seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there. 19 And when all the kings that were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more. Chapter 11 1 And it came to pass, at the return of the year, at the time when kings go out `to battle', that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem. 2 And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon. 3 And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? 4 And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house. 5 And the woman conceived; and she sent and told David, and said, I am with child. 6 And David sent to Joab, `saying', Send me Uriah the Hittite. And Joab sent Uriah to David. 7 And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess `of food' from the king. 9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. 10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house? 11 And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. 12 And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. 16 And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were. 17 And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king, 20 it shall be that, if the king's wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall? 21 who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also. 22 So the messenger went, and came and showed David all that Joab had sent him for. 23 And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate. 24 And the shooters shot at thy servants from off the wall; and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also. 25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him. 26 And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah. Chapter 12 1 And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2 The rich man had exceeding many flocks and herds; 3 but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him. 5 And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die: 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7 And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 8 and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things. 9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. 10 Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11 Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. 12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun. 13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die. 14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die. 15 And Nathan departed unto his house. And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick. 16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. 17 And the elders of his house arose, `and stood' beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead! 19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead. 20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. 21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. 22 And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live? 23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me. 24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him; 25 and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake. 26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city. 27 And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters. 28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name. 29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it. 30 And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and `in it were' precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much. 31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.

What It Means to Pray for Your Enemy

Published by John Piper for reading on April 7th.

“Love your enemies and pray for those who persecute you.” ( Matthew 5:44 44 but I say unto you, love your enemies, and pray for them that persecute you; )

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemy without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

“Father, forgive them, for they know not what they do.” ( Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. )

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” ( Acts 7:60 60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. )

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs; he is also calling us to want their best, and to express those wants in prayers when the enemy is nowhere around.

Our hearts should want their salvation and want their presence in heaven and want their eternal happiness. So, we pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul,

My heart’s desire and prayer to God for them is that they may be saved. ( Romans 10:1 Chapter 10 1 Brethren, my heart's desire and my supplication to God is for them, that they may be saved. )

Morning Devotional by C.H. Spurgeon for April 7th

Published by C.H. Spurgeon for reading on April 7th.

Psalms 4:2 2 O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah

AN instructive writer has made a mournful list of the honours which the blinded people of Israel awarded to their long-expected King. (1.) They gave Him a procession of honour, in which Roman legionaries, Jewish priests, men and women, took a part, He Himself bearing His cross. This is the triumph which the world awards to Him who comes to overthrow man's direst foes. Derisive shouts are His only acclamations, and cruel taunts His only paeans of praise. (2.) They presented Him with the wine of honour. Instead of a golden cup of generous wine they offered Him the criminal's stupefying death-draught, which He refused because He would preserve an uninjured taste wherewith to taste of death; and afterwards when He cried, "I thirst," they gave Him vinegar mixed with gall, thrust to His mouth upon a sponge. Oh! wretched, detestable inhospitality to the King's Son. (3.) He was provided with a guard of honour, who showed their esteem of Him by gambling over His garments, which they had seized as their booty. Such was the body-guard of the adored of heaven; a quaternion of brutal gamblers. (4.) A throne of honour was found for Him upon the bloody tree; no easier place of rest would rebel men yield to their liege Lord. The cross was, in fact, the full expression of the world's feeling towards Him; "There," they seemed to say, "Thou Son of God, this is the manner in which God Himself should be treated, could we reach Him." (5.) The title of honour was nominally "King of the Jews," but that the blinded nation distinctly repudiated, and really called Him "King of thieves," by preferring Barabbas, and by placing Jesus in the place of highest shame between two thieves. His glory was thus in all things turned into shame by the sons of men, but it shall yet gladden the eyes of saints and angels, world without end.

Evening Devotional by C.H. Spurgeon for April 7th

Published by C.H. Spurgeon for reading on April 7th.

Psalms 51:14 14 Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness.

IN this SOLEMN CONFESSION, it is pleasing to observe that David plainly names his sin. He does not call it manslaughter, nor speak of it as an imprudence by which an unfortunate accident occurred to a worthy man, but he calls it by its true name, bloodguiltiness. He did not actually kill the husband of Bathsheba; but still it was planned in David's heart that Uriah should be slain, and he was before the Lord his murderer. Learn in confession to be honest with God. Do not give fair names to foul sins; call them what you will, they will smell no sweeter. What God sees them to be, that do you labour to feel them to be; and with all openness of heart acknowledge their real character. Observe, that David was evidently oppressed with the heinousness of his sin. It is easy to use words, but it is difficult to feel their meaning. The fifty-first Psalm is the photograph of a contrite spirit. Let us seek after the like brokenness of heart; for however excellent our words may be, if our heart is not conscious of the hell-deservingness of sin, we cannot expect to find forgiveness.

Our text has in it AN EARNEST PRAYER—it is addressed to the God of salvation. It is His prerogative to forgive; it is His very name and office to save those who seek His face. Better still, the text calls Him the God of my salvation. Yes, blessed be His name, while I am yet going to Him through Jesus' blood, I can rejoice in the God of my salvation.

The psalmist ends with A COMMENDABLE VOW: if God will deliver him he will sing—nay, more, he will "sing aloud." Who can sing in any other style of such a mercy as this! But note the subject of the song—"THY RIGHTEOUSNESS." We must sing of the finished work of a precious Saviour; and he who knows most of forgiving love will sing the loudest.