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When God Looks on Us With Favor

Published by InTouch Ministries for reading on November 28th.

Isaiah 66:1-2 Chapter 66 1 Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest? 2 For all these things hath my hand made, and `so' all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.

Believers are always under the canopy of God’s grace and love. Nothing we do can change that. At the same time, our behavior and the condition of our heart do determine whether we receive the fullness of His blessings. So let’s see what Scripture teaches about how to experience the Father’s favor.

First, God desires that we have a contrite heart and humble spirit ( Psalms 51:17 17 The sacrifices of God are a broken spirit: A broken and contrite heart, O God, thou wilt not despise. ). For that to be the case, all aspects of our life must be surrendered to Jesus. Yet some dreams, desires, and people are difficult to release into His hands. Anything we do not give over to His authority is evidence of pride, which is the exact opposite of what our Father wants in His children. Remember that “God is opposed to the proud, but gives grace to the humble” ( James 4:6 6 But he giveth more grace. Wherefore `the scripture' saith, God resisteth the proud, but giveth grace to the humble. ). Lack of submission proves that we think our way is better than His plan.

Second, God tells us to tremble at His Word (Isa. 66:2). Scripture—the unfolding revelation of Jesus Christ—is living and powerful to teach and transform us. Consider how we treat this treasure. Do we devote time each day to know what the Bible says and how to apply its principles? Do we hunger for more of the Word in our life so we can know its Creator better? One measure of our reverence is obedience: To honor the Lord, we must obey Him.

We all desire God’s favor. Are you living in a manner that positions you to receive the fullness of His blessing? Prayerfully consider whether you have submitted all areas of your life to Jesus Christ—from finances and health to relationships and work habits. Recognize His authority in all things, and revere His Word.

Bible in One Year: 1 Corinthians 7-10 Chapter 7 1 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 8 But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, `yea' not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such `cases': but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. 20 Let each man abide in that calling wherein he was called. 21 Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use `it' rather. 22 For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant. 23 Ye were bought with a price; become not bondservants of men. 24 Brethren, let each man, wherein he was called, therein abide with God. 25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. 26 I think therefore that this is good by reason of the distress that is upon us, `namely,' that it is good for a man to be as he is. 27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. 29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; 30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; 31 and those that use the world, as not using it to the full: for the fashion of this world passeth away. 32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: 33 but he that is married is careful for the things of the world, how he may please his wife, 34 and is divided. `So' also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. 35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. 36 But if any man thinketh that he behaveth himself unseemly toward his virgin `daughter', if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin `daughter', shall do well. 38 So then both he that giveth his own virgin `daughter' in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. 40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God. Chapter 8 1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. 2 If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; 3 but if any man loveth God, the same is known by him. 4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is `anything' in the world, and that there is no God but one. 5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. 7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as `of' a thing sacrificed to an idol; and their conscience being weak is defiled. 8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. 9 But take heed lest by any means this liberty of yours become a stumblingblock to the weak. 10 For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols? 11 For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. 12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. 13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble. Chapter 9 1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord? 2 If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord. 3 My defence to them that examine me is this. 4 Have we no right to eat and to drink? 5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have we not a right to forbear working? 7 What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock? 8 Do I speak these things after the manner of men? or saith not the law also the same? 9 For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth, 10 or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, `to thresh' in hope of partaking. 11 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of `this' right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. 13 Know ye not that they that minister about sacred things eat `of' the things of the temple, `and' they that wait upon the altar have their portion with the altar? 14 Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. 15 But I have used none of these things: and I write not these things that it may be so done in my case; for `it were' good for me rather to die, than that any man should make my glorifying void. 16 For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel. 17 For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me. 18 What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel. 19 For though I was free from all `men,' I brought myself under bondage to all, that I might gain the more. 20 And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; 21 to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. 22 To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. 23 And I do all things for the gospel's sake, that I may be a joint partaker thereof. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they `do it' to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. Chapter 10 1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; 3 and did all eat the same spiritual food; 4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as some of them murmured, and perished by the destroyer. 11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. 14 Wherefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? 20 But `I say', that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he? 23 All things are lawful; but not all things are expedient. All things are lawful; but not all things edify. 24 Let no man seek his own, but `each' his neighbor's `good'. 25 Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, 26 for the earth is the Lord's, and the fulness thereof. 27 If one of them that believe not biddeth you `to a feast', and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. 28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake: 29 conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? 30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God: 33 even as I also please all men in all things, not seeking mine own profit, but the `profit' of the many, that they may be saved.

Peace With God

Published by InTouch Ministries for reading on November 29th.

Romans 5:1-2 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

One day I posed a question to the waitress at a restaurant: “If you could ask God for anything, what would your request be?” Her answer was immediate. “I want to feel at peace.” She tearfully explained that her grandmother had died and emotional turmoil resulted.

Many in our world are like this woman, in that they desire inner calmness but have no relationship with the Lord. People often seek contentment by trying to improve their appearance, physical fitness, financial situation, or social status—or by abusing substances. But such things can’t bring tranquility of heart or mind. Only a relationship with Jesus leads to true peace.

Prior to salvation, we were slaves to sin and living in opposition to God (Col. 1:21). Our transgressions had formed a barrier of hostility between Him and us, and on our own, we were helpless to cross it. Without God’s intervention, we could not have found the way of peace. But our heavenly Father provided the perfect solution to our sin problem. He sent His Son to pay for our iniquities and remove the separation that existed between us and Him.

When we trusted Jesus as our Savior, we were reconciled to the Lord and no longer at odds with Him (Rom. 5:10). In Christ, we have peace with the Father.

Our triune God has provided everything we need for inner tranquility. The Father opened the way for us to be in His family. Jesus continually offers His peace so we can experience serenity of mind and heart ( John 14:27 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. ). And the Holy Spirit cultivates the fruit of peace in our lives (Gal. 5:22).

Bible in One Year: 1 Corinthians 7-10 Chapter 7 1 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 8 But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, `yea' not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such `cases': but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. 20 Let each man abide in that calling wherein he was called. 21 Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use `it' rather. 22 For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant. 23 Ye were bought with a price; become not bondservants of men. 24 Brethren, let each man, wherein he was called, therein abide with God. 25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. 26 I think therefore that this is good by reason of the distress that is upon us, `namely,' that it is good for a man to be as he is. 27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. 29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; 30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; 31 and those that use the world, as not using it to the full: for the fashion of this world passeth away. 32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: 33 but he that is married is careful for the things of the world, how he may please his wife, 34 and is divided. `So' also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. 35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. 36 But if any man thinketh that he behaveth himself unseemly toward his virgin `daughter', if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin `daughter', shall do well. 38 So then both he that giveth his own virgin `daughter' in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. 40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God. Chapter 8 1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. 2 If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; 3 but if any man loveth God, the same is known by him. 4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is `anything' in the world, and that there is no God but one. 5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. 7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as `of' a thing sacrificed to an idol; and their conscience being weak is defiled. 8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. 9 But take heed lest by any means this liberty of yours become a stumblingblock to the weak. 10 For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols? 11 For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. 12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. 13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble. Chapter 9 1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord? 2 If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord. 3 My defence to them that examine me is this. 4 Have we no right to eat and to drink? 5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have we not a right to forbear working? 7 What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock? 8 Do I speak these things after the manner of men? or saith not the law also the same? 9 For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth, 10 or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, `to thresh' in hope of partaking. 11 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of `this' right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. 13 Know ye not that they that minister about sacred things eat `of' the things of the temple, `and' they that wait upon the altar have their portion with the altar? 14 Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. 15 But I have used none of these things: and I write not these things that it may be so done in my case; for `it were' good for me rather to die, than that any man should make my glorifying void. 16 For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel. 17 For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me. 18 What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel. 19 For though I was free from all `men,' I brought myself under bondage to all, that I might gain the more. 20 And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; 21 to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. 22 To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. 23 And I do all things for the gospel's sake, that I may be a joint partaker thereof. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they `do it' to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. Chapter 10 1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; 3 and did all eat the same spiritual food; 4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as some of them murmured, and perished by the destroyer. 11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. 14 Wherefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? 20 But `I say', that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he? 23 All things are lawful; but not all things are expedient. All things are lawful; but not all things edify. 24 Let no man seek his own, but `each' his neighbor's `good'. 25 Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, 26 for the earth is the Lord's, and the fulness thereof. 27 If one of them that believe not biddeth you `to a feast', and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. 28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake: 29 conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? 30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God: 33 even as I also please all men in all things, not seeking mine own profit, but the `profit' of the many, that they may be saved.

The Only Conscience-Cleanser

Published by John Piper for reading on November 29th.

How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. ( Hebrews 9:14 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? )

Here we are in the modern age — the age of the Internet, smart phones, space travel, and heart transplants — and our problem is fundamentally the same as always: Our consciences condemn us and make us feel unacceptable to God. We are alienated from God.

We can cut ourselves, or throw our children in the sacred river, or give a million dollars to charity, or serve in a soup kitchen, or a hundred forms of penance and self-injury, and the result will be the same: The stain remains and death terrifies.

We know that our conscience is defiled — not with external things like touching a corpse, a dirty diaper, or a piece of pork. Jesus said it is what comes out of a man that defiles, not what goes in ( Mark 7:15 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. –23). We are defiled by attitudes like pride and self-pity and bitterness and lust and envy and jealousy and covetousness and apathy and fear.

The only answer in this modern age, as in every other age, is the blood of Christ. When your conscience rises up and condemns you, where will you turn? Hebrews 9:14 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? gives you the answer: Turn to Christ.

Turn to the blood of Christ. Turn to the only cleansing agent in the universe that can give you relief in life and peace in death.

The Value of Discernment

Published by InTouch Ministries for reading on November 29th.

Proverbs 2:1-11 Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity; 8 That he may guard the paths of justice, And preserve the way of his saints. 9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path. 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee:

If you made a list of the things you want most in life, would a discerning spirit be one of them? The Lord places a high value on this attribute and wants all of us to have it. If we don’t, we will make wrong choices because we won’t understand situations clearly.

Discernment is the ability to make sound judgments by perceiving what is not readily obvious. For example, can you tell the difference between legalism and liberty? God calls each of us to live according to our personal convictions, but not all of them are moral mandates for every believer. We should be able to determine the difference between the two.

Another area that requires discernment is distinguishing good from best. God has the perfect plan for each of us; however, there are a multitude of good options before us. For instance, suppose you’re offered two different jobs. They both look promising, but only one of them is God’s best for you. Do you know how to determine His will?

It’s obvious from these two examples that our most basic need for discernment involves being able to understand what God is saying to us. When you’re faced with a decision, how do you know if you’re hearing from the Lord or simply listening to your own desires or reasoning?

The time to develop discernment is now. Don’t wait until a critical decision faces you. Begin today to fill your mind with God’s Word so you can think His thoughts and understand His ways. Spend time with Him in intimate fellowship. The more you know Him, the better you can discern His voice.

Bible in One Year: 1 Corinthians 7-10 Chapter 7 1 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 8 But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, `yea' not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such `cases': but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. 20 Let each man abide in that calling wherein he was called. 21 Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use `it' rather. 22 For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant. 23 Ye were bought with a price; become not bondservants of men. 24 Brethren, let each man, wherein he was called, therein abide with God. 25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. 26 I think therefore that this is good by reason of the distress that is upon us, `namely,' that it is good for a man to be as he is. 27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. 29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; 30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; 31 and those that use the world, as not using it to the full: for the fashion of this world passeth away. 32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: 33 but he that is married is careful for the things of the world, how he may please his wife, 34 and is divided. `So' also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. 35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. 36 But if any man thinketh that he behaveth himself unseemly toward his virgin `daughter', if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin `daughter', shall do well. 38 So then both he that giveth his own virgin `daughter' in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. 40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God. Chapter 8 1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. 2 If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; 3 but if any man loveth God, the same is known by him. 4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is `anything' in the world, and that there is no God but one. 5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. 7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as `of' a thing sacrificed to an idol; and their conscience being weak is defiled. 8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. 9 But take heed lest by any means this liberty of yours become a stumblingblock to the weak. 10 For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols? 11 For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. 12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. 13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble. Chapter 9 1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord? 2 If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord. 3 My defence to them that examine me is this. 4 Have we no right to eat and to drink? 5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? 6 Or I only and Barnabas, have we not a right to forbear working? 7 What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock? 8 Do I speak these things after the manner of men? or saith not the law also the same? 9 For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth, 10 or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, `to thresh' in hope of partaking. 11 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of `this' right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. 13 Know ye not that they that minister about sacred things eat `of' the things of the temple, `and' they that wait upon the altar have their portion with the altar? 14 Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. 15 But I have used none of these things: and I write not these things that it may be so done in my case; for `it were' good for me rather to die, than that any man should make my glorifying void. 16 For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel. 17 For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me. 18 What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel. 19 For though I was free from all `men,' I brought myself under bondage to all, that I might gain the more. 20 And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; 21 to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. 22 To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. 23 And I do all things for the gospel's sake, that I may be a joint partaker thereof. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they `do it' to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. Chapter 10 1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; 3 and did all eat the same spiritual food; 4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as some of them murmured, and perished by the destroyer. 11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall. 13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. 14 Wherefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? 20 But `I say', that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he? 23 All things are lawful; but not all things are expedient. All things are lawful; but not all things edify. 24 Let no man seek his own, but `each' his neighbor's `good'. 25 Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, 26 for the earth is the Lord's, and the fulness thereof. 27 If one of them that believe not biddeth you `to a feast', and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. 28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake: 29 conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? 30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? 31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God: 33 even as I also please all men in all things, not seeking mine own profit, but the `profit' of the many, that they may be saved.

Living Unselfishly

Published by Grace To You for reading on November 29th.

“Making the most of your time, because the days are evil” ( Ephesians 5:16 16 redeeming the time, because the days are evil. ).

Time will tell whether you’re unselfish or selfish.

In 1842 Robert Murray M’Cheyne, pastor of St. Peter’s Church in Dundee, Scotland, wrote a pastoral letter to an individual who was an unbeliever. The following is an excerpt from his letter:

I was reading this morning (Luke ii. 29), what old Simeon said when he got the child Jesus into his arms: “Now lettest Thou Thy servant depart in peace, according to Thy word: for mine eyes have seen Thy salvation.” If you get a firm hold of the Lord Jesus, you will be able to say the same. . . . God is leading you to the very spot where the Redeemer is,—a lowly, despised, spit-upon, crucified Saviour. Can this be the Saviour of the world? Yes, dear soul; kneel down and call Him your Redeemer. He died for such as you and me.

M’Cheyne lived unselfishly, caring for the spiritual welfare of both believers and unbelievers. Because of poor health, he died at age twenty-nine after ministering but a short seven and a half years. His spiritual legacy of passionate love for the Lord and pastoral love for people continues to serve as an inspiring example for believers today.

M’Cheyne’s life illustrates what the apostle Paul was saying to the Ephesian believers: make the most of your time. In Ephesians 5:16 16 redeeming the time, because the days are evil. the Greek term translated “making the most of” means “buy up for yourself.” That doesn’t mean you’re to hoard your time for your own use; rather, you’re to buy up for yourself time that will give God glory. Every day brings new opportunities to be seized for God—opportunities for good, for righteousness, for holiness.

Like M’Cheyne, buy up opportunities daily for God’s glory and the good of others. Be committed to minister to the spiritual needs of believers and unbelievers. By doing so, you will make your time count for eternity.

Suggestions for Prayer

Ask God to help you be unselfish and serve others effectively by His grace.

For Further Study

Read the following verses: Galatians 6:10 10 So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith. ; 1 Corinthians 10:24 24 Let no man seek his own, but `each' his neighbor's `good'. ; Philippians 2:3-4 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. . How do they say you are to live?

Additional Resources

Conquering in Conflict

Published by Grace To You for reading on November 29th.

"By faith the walls of Jericho fell down, after they had been encircled for seven days" (Heb. 11:30).

Faith is the key to spiritual conquest.

Forty years had lapsed since the Israelites refused to enter the Promised Land. That unbelieving generation had perished in the wilderness. Now Joshua was leading a new generation into the land. The first obstacle they faced was Jericho—a well- fortified city that was near the mouth of the Jordan River.

Some city walls of that day were wide enough at the top to allow two chariots to ride side-by-side. That was probably true of Jericho because of its strategic location. That, coupled with the caliber of its army, made the city virtually impregnable— especially to unsophisticated Israelites, who lacked military training.

But what is impossible for man is easy for God. And the stage was set for Him to demonstrate His power and for the Israelites to demonstrate their faith and humility.

One can only imagine how embarrassed the Hebrew people felt as they marched around Jericho once a day for six days. That certainly is not your typical military strategy. But on the seventh day, after marching around the city seven times with the priests blowing their rams' horns, the priests gave one final blast, the people all shouted out loud, and the walls of the city collapsed (Josh. 6:20). Faith had reduced a formidable obstacle to a crumbled ruin.

Can you identify some spiritual obstacles you've faced recently? How did you handle them? You'll always have them to deal with in your Christian walk, but don't fret. See them as opportunities to exercise faith and see God's power on display in your life. Continue to trust the Lord and demonstrate your faith by courageously doing what He has called you to do.

Suggestions for Prayer

Ask God to help you humbly trust in God's power when you face spiritual conflicts.

For Further Study

Read about the conquest of Jericho in Joshua 6:1-21 Chapter 6 1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in. 2 And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor. 3 And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days. 4 And seven priests shall bear seven trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets. 5 And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him. 6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah. 7 And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah. 8 And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them. 9 And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, `the priests' blowing the trumpets as they went. 10 And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout. 11 So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp. 12 And Joshua rose early in the morning, and the priests took up the ark of Jehovah. 13 And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, `the priests' blowing the trumpets as they went. 14 And the second day they compassed the city once, and returned into the camp: so they did six days. 15 And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times. 16 And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city. 17 And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. 18 But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it. 19 But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah. 20 So the people shouted, and `the priests' blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. 21 And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword. . Note each occasion where the people obeyed one of Joshua's commands without hesitation.

Additional Resources

Daily Bible - November 29

Published by Grace To You for reading on November 29th.

Reading for Today:

Daniel 1:1 Chapter 1 1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. –2:49
Psalms 135:15-21 15 The idols of the nations are silver and gold, The work of men's hands. 16 They have mouths, but they speak not; Eyes have they, but they see not; 17 They have ears, but they hear not; Neither is there any breath in their mouths. 18 They that make them shall be like unto them; Yea, every one that trusteth in them. 19 O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah: 20 O house of Levi, bless ye Jehovah: Ye that fear Jehovah, bless ye Jehovah. 21 Blessed be Jehovah out of Zion, Who dwelleth at Jerusalem. Praise ye Jehovah.
Proverbs 29:10 10 The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.
1 Peter 5:1-14 Chapter 5 1 The elders among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed: 2 Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to `the will of' God; nor yet for filthy lucre, but of a ready mind; 3 neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock. 4 And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. 11 To him `be' the dominion for ever and ever. Amen. 12 By Silvanus, our faithful brother, as I account `him', I have written unto you briefly, exhorting, and testifying that this is the true grace of God. Stand ye fast therein. 13 She that is in Babylon, elect together with `you', saluteth you; and `so doth' Mark my son. 14 Salute one another with a kiss of love. Peace be unto you all that are in Christ.

Notes:

Daniel 1:8 Daniel purposed. The pagan food and drink was devoted to idols. To indulge was to be understood as honoring these deities. Daniel “purposed in his heart” (Prov. 4:23) not to engage in compromise by being untrue to God’s call of commitment (Ex. 34:14, 15). Also, foods that God’s law prohibited (Lev. 1:1) were items that pagans consumed; to partake entailed direct compromise (Dan. 1:12). Moses took this stand (Heb. 11:24–26), as did the psalmist (Ps. 119:115) and Jesus (Heb. 7:26).

Daniel 2:36–45 we will tell the interpretation. Five empires in succession would rule over Israel, here pictured by parts of a statue (body). In Daniel 7 Chapter 7 1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters. 2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea. 3 And four great beasts came up from the sea, diverse one from another. 4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it. 5 And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh. 6 After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it. 7 After this I saw in the night-visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns. 8 I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. 9 I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, `and' the wheels thereof burning fire. 10 A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 11 I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire. 12 And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time. 13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me. 16 I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things. 17 These great beasts, which are four, are four kings, that shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever. 19 Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet; 20 and concerning the ten horns that were on its head, and the other `horn' which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. 23 Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 24 And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings. 25 And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. 26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end. 27 And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart. , the same empires are represented by 4 great beasts. These empires are Babylon, Medo-Persia, Greece, Rome, and the later revived Rome, each one differentiated from the previous as indicated by the declining quality of the metal. A stone picturing Christ ( Luke 20:18 18 Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust. ) at His Second Coming (as the Son of Man also does in Dan. 7:13, 14) will destroy the fourth empire in its final phase with catastrophic suddenness (2:34, 35, 44, 45). Christ’s total shattering of Gentile power will result in the establishment of His millennial kingdom, the ultimate empire, and then continuing on eternally (2:44; 7:27).

1 Peter 5:6 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; under the mighty hand of God. This is an Old Testament symbol of the power of God working in the experience of men, always accomplishing His sovereign purpose (Ex. 3:19, 20; Job 30:20 20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me. , 21; Ezek. 20:33, 37; Mic. 6:8). The readers of Peter’s letter were not to fight the sovereign hand of God, even when it brought them through testings. One of the evidences of lack of submission and humility is impatience with God in His work of humbling believers. exalt you in due time. God will lift up the suffering, submissive believers in His wisely appointed time. See Job 42 Chapter 42 1 Then Job answered Jehovah, and said, 2 I know that thou canst do all things, And that no purpose of thine can be restrained. 3 Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not. 4 Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me. 5 I had heard of thee by the hearing of the ear; But now mine eye seeth thee: 6 Wherefore I abhor `myself', And repent in dust and ashes. 7 And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. 8 Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath. 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job. 10 And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before. 11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a piece of money, and every one a ring of gold. 12 So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. 13 He had also seven sons and three daughters. 14 And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch. 15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. 16 And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, `even' four generations. 17 So Job died, being old and full of days. .

DAY 29: How are pastors to care for their congregations?

First Peter 5:2 gives this exhortation to the elders: “Shepherd the flock of God.” After the motivation (v. 1) comes the exhortation (vv. 2–4). Since the primary objective of shepherding is feeding, or teaching, every elder must be able to teach ( John 21:15 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. –17; 1 Tim. 3:2; Titus 1:9 9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers. ). Involved with the feeding of the flock is also protecting the flock ( Acts 20:28 28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. –30). In both duties, it must be remembered that the flock belongs to God, not to the pastor. God entrusts some of His flock to the pastor of a church to lead, care for, and feed (v. 3).

“Not by compulsion but willingly.” Specifically, Peter may be warning the elders against a first danger—laziness. The divine calling (1 Cor. 9:16), along with the urgency of the task (Rom. 1:15), should prevent laziness and indifference. “Not for dishonest gain.” False teachers are always motivated by a second danger, money, and use their power and position to rob people of their own wealth (2 Pet. 2:1–3). Scripture is clear that churches should pay their shepherds well (1 Cor. 9:7–14; 1 Tim. 5:17, 18); but a desire for undeserved money must never be a motive for ministers to serve (1 Tim. 3:3; 6:9–11; 2 Tim. 2:4; Titus 1:7 7 For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre; ; 2 Pet. 2:3; see also Jer. 6:13; 8:10; Mic. 3:11; Mal. 1:10).

“Nor as being lords” (v. 3). This is the third major temptation for a pastor: demagoguery. In this context, “lords” means to dominate someone or some situation. It implies leadership by manipulation and intimidation. Rather, true spiritual leadership is by example (1 Tim. 4:12).

Additional Resources

November 29 - Jesus Commended by His Father

Published by Grace To You for reading on November 29th.

“‘Behold, My Servant whom I have chosen; My Beloved in whom My soul is well-pleased’” ( Matthew 12:18 18 Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. ).

Jesus Christ is God’s ultimate Servant, the one and only Son chosen by the Father to die for fallen sinners. The divine commendation here is a modified quotation of Isaiah 42:1 Chapter 42 1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. –4, one of the most beautiful descriptions of our Lord anywhere in the Bible. The Father’s choice of Jesus to be His Servant was decisive and irrevocable—Christ was the one and only person perfectly qualified for the work of redemption.

As the perfect choice of God, Jesus is also completely pleasing in His Father’s eyes. Although the world hated and rejected Him, Christ is God’s Beloved—and in that role He brings us salvation by divine grace (Eph. 1:6–7).

This is not the only mention in the gospels of God’s approval of His Son. The Father used similar words at Jesus’ baptism (Matt. 3:17) and at His transfiguration (Matt. 17:5). Jesus Himself elaborates further: “If I alone testify about Myself, My testimony is not true. There is another who testifies of Me, and I know that the testimony which He gives about Me is true. . . . And the Father who sent Me, He has testified of Me” ( John 5:31 31 If I bear witness of myself, my witness is not true. –32, 37).

If we want to be well-pleasing to God as Jesus is, we must come to the Father through His Son, drawn by the Holy Spirit. “Those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you” (Rom. 8:8–9).

Ask Yourself

Have you grown “weary and heavy-laden” trying to please God with your best efforts? Will your heart ever find peace and satisfaction in knowing that your faith has been counted as righteousness, that the Father is already satisfied with the Son’s sacrifice in your place?

Additional Resources

Morning Devotional by C.H. Spurgeon for November 29th

Published by C.H. Spurgeon for reading on November 29th.

Leviticus 19:16 16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah. , 17]

TALE-BEARING emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God's Word forbidden to spread it. The reputations of the Lord's people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord. Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah's wise sons cast a mantle over their father, and he who exposed him earned a fearful curse. We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond—SPEAK EVIL OF NO MAN.

The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God's blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it. Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in His warning given to Peter, the prayer with which He preceded it, and the gentle way in which He bore with Peter's boastful denial that he needed such a caution.

Evening Devotional by C.H. Spurgeon for November 29th

Published by C.H. Spurgeon for reading on November 29th.

Exodus 35:8 8 and oil for the light, and spices for the anointing oil, and for the sweet incense,

MUCH use was made of this anointing oil under the law, and that which it represents is of primary importance under the gospel. The Holy Spirit, who anoints us for all holy service, is indispensable to us if we would serve the Lord acceptably. Without His aid our religious services are but a vain oblation, and our inward experience is a dead thing. Whenever our ministry is without unction, what miserable stuff it becomes! nor are the prayers, praises, meditations, and efforts of private Christians one jot superior. A holy anointing is the soul and life of piety, its absence the most grievous of all calamities. To go before the Lord without anointing is as though some common Levite had thrust himself into the priest's office—his ministrations would rather have been sins than services. May we never venture upon hallowed exercises without sacred anointings. They drop upon us from our glorious Head; from His anointing we who are as the skirts of His garments partake of a plenteous unction. Choice spices were compounded with rarest art of the apothecary to form the anointing oil, to show forth to us how rich are all the influences of the Holy Spirit. All good things are found in the divine Comforter. Matchless consolation, infallible instruction, immortal quickening, spiritual energy, and divine sanctification all lie compounded with other excellencies in that sacred eye-slave, the heavenly anointing oil of the Holy Spirit. It imparts a delightful fragrance to the character and person of the man upon whom it is poured. Nothing like it can be found in all the treasuries of the rich, or the secrets of the wise. It is not to be imitated. It comes alone from God, and it is freely given, through Jesus Christ, to every waiting soul. Let us seek it, for we may have it, may have it this very evening. O Lord, anoint Thy servants.