HopeLife - Christian Resources, Online Worship Services, Bible Studies & Devotional Materials

Choose a devotional on the left

...to read today's entry.

Created to Serve God

Published by InTouch Ministries for reading on February 28th.

1 Thessalonians 1:1-10 Chapter 1 1 Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for you all, making mention `of you' in our prayers; 3 remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father; 4 knowing, brethren beloved of God, your election, 5 how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and `in' much assurance; even as ye know what manner of men we showed ourselves toward you for your sake. 6 And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; 7 so that ye became an ensample to all that believe in Macedonia and in Achaia. 8 For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything. 9 For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, `even' Jesus, who delivereth us from the wrath to come.

One of the characteristics of fallen human nature is the rejection of what’s best. This began all the way back in the Garden of Eden, when Satan tempted Eve to rebel against God and exert her right to determine her own course. Ever since, people have been pursuing their desires based on self-interest. It’s understandable that this is the world’s mindset; sadly, though, it is also the attitude of many Christians who attend church but consider serving an encroachment on their time.

Such self-centered reasoning is grounded in three misconceptions.

1. We don’t understand who God is. He’s the divine Creator of the universe and the sovereign Ruler over heaven and earth. He redeemed us from sin with the precious blood of His Son—in other words, He purchased us from slavery to sin. In that way, we become His slaves, who serve Him out of love and gratitude.

2. We don’t understand why we are here. We were created to worship and serve God. This is our destiny and the way we glorify Him.

3. We don’t understand the Lord’s great purpose in the world. He is building His kingdom, and we have been commissioned to be involved in this process by ministering to one another and proclaiming the gospel near and far.

God intended Christian service to be a divine privilege, a fulfilling opportunity, and an avenue of blessing. To say we can’t fit it into our schedule is a rejection of what God has commanded and ordained as best. But the truth is, what we forfeit by not serving is far greater than anything we could gain by selfishly pursuing our own way.

Bible in One Year: Deuteronomy 24-27 Chapter 24 1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man's `wife'. 3 And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance. 5 When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken. 6 No man shall take the mill or the upper millstone to pledge; for he taketh `a man's' life to pledge. 7 If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee. 8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. 9 Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt. 10 When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge. 11 Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee. 12 And if he be a poor man, thou shalt not sleep with his pledge; 13 thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God. 14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates: 15 in his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto Jehovah, and it be sin unto thee. 16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. 17 Thou shalt not wrest the justice `due' to the sojourner, `or' to the fatherless, nor take the widow's raiment to pledge; 18 but thou shalt remember that thou wast a bondman in Egypt, and Jehovah thy God redeemed thee thence: therefore I command thee to do this thing. 19 When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the sojourner, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands. 20 When thou beatest thine olive-tree, thou shalt not go over the boughs again: it shall be for the sojourner, for the fatherless, and for the widow. 21 When thou gatherest `the grapes of' thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow. 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing. Chapter 25 1 If there be a controversy between men, and they come unto judgment, and `the judges' judge them; then they shall justify the righteous, and condemn the wicked; 2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. 3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. 4 Thou shalt not muzzle the ox when he treadeth out `the grain'. 5 If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her. 6 And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel. 7 And if the man like not to take his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me. 8 Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her; 9 then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother's house. 10 And his name shall be called in Israel, The house of him that hath his shoe loosed. 11 When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets; 12 then thou shalt cut off her hand, thine eye shall have no pity. 13 Thou shalt not have in thy bag diverse weights, a great and a small. 14 Thou shalt not have in thy house diverse measures, a great and a small. 15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee. 16 For all that do such things, `even' all that do unrighteously, are an abomination unto Jehovah thy God. 17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt; 18 how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19 Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget. Chapter 26 1 And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein, 2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there. 3 And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us. 4 And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God. 5 And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 6 And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage: 7 and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression; 8 and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders; 9 and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey. 10 And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God: 11 and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee. 12 When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled. 13 And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them: 14 I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me. 15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey. 16 This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul. 17 Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice: 18 and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments; 19 and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken. Chapter 27 1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day. 2 And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster: 3 and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee. 4 And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster. 5 And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron `tool' upon them. 6 Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God: 7 and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God. 8 And thou shalt write upon the stones all the words of this law very plainly. 9 And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: this day thou art become the people of Jehovah thy God. 10 Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day. 11 And Moses charged the people the same day, saying, 12 These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. 13 And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 14 And the Levites shall answer, and say unto all the men of Israel with a loud voice, 15 Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen. 16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen. 17 Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen. 18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. 19 Cursed be he that wresteth the justice `due' to the sojourner, fatherless, and widow. And all the people shall say, Amen. 20 Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen. 21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen. 22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen. 23 Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen. 24 Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen. 25 Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen. 26 Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

The God to Whom We Pray

Published by InTouch Ministries for reading on February 28th.

Nehemiah 1:1-11 Chapter 1 1 The words of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2 that Hanani, one of my brethren, came, he and certain men out of Judah; and I asked them concerning the Jews that had escaped, that were left of the captivity, and concerning Jerusalem. 3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. 4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven, 5 and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments: 6 Let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants while I confess the sins of the children of Israel, which we have sinned against thee. Yea, I and my father's house have sinned: 7 we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses. 8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples: 9 but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen, to cause my name to dwell there. 10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand. 11 O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was cupbearer to the king.

What’s your view of God? Do you see Him as the One who can handle every challenge you bring before Him? Nehemiah knew the Father in this way. On hearing of Jerusalem’s destruction, he mourned, fasted, and prayed for intervention.

For a glimpse into how Nehemiah viewed the Almighty, let’s look at his supplication. Notice that in verses 5-11 of today’s passage, Nehemiah addressed God in different ways. For example, he first used the name Yahweh—a term that means “I Am” and indicates One who never changes. Then he referred to the Lord as Elohim, a name that speaks of sovereignty. In presenting his request, the prophet chose language that indicated his full confidence in God.

And the Lord answered that prayer in a powerful, dramatic way. As cupbearer in the palace, Nehemiah tasted food and drink first to protect King Artaxerxes from possible poisoning. For a servant in this position, to look sad was risky, yet the terrible news disheartened him (Neh. 2:1).

The Lord worked powerfully: When the king asked what was troubling his cupbearer, Nehemiah expressed concern for the Jewish people. Instead of punishing him, Artaxerxes let him go to rebuild what had been destroyed and even supplied the materials! God handled what seemed like an overwhelming, impossible burden for Nehemiah, and He can do the same for us.

Having the right view of the Lord will allow us to approach Him with absolute confidence. And we know that He will hear and answer our prayers ( Psalms 86:7 7 In the day of my trouble I will call upon thee; For thou wilt answer me. ). Remember, He is absolute in faithfulness and infinite in power. Our heavenly Father is the ruler over all.

Bible in One Year: Deuteronomy 24-27 Chapter 24 1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man's `wife'. 3 And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance. 5 When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken. 6 No man shall take the mill or the upper millstone to pledge; for he taketh `a man's' life to pledge. 7 If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee. 8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. 9 Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt. 10 When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge. 11 Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee. 12 And if he be a poor man, thou shalt not sleep with his pledge; 13 thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God. 14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates: 15 in his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto Jehovah, and it be sin unto thee. 16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. 17 Thou shalt not wrest the justice `due' to the sojourner, `or' to the fatherless, nor take the widow's raiment to pledge; 18 but thou shalt remember that thou wast a bondman in Egypt, and Jehovah thy God redeemed thee thence: therefore I command thee to do this thing. 19 When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the sojourner, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands. 20 When thou beatest thine olive-tree, thou shalt not go over the boughs again: it shall be for the sojourner, for the fatherless, and for the widow. 21 When thou gatherest `the grapes of' thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow. 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing. Chapter 25 1 If there be a controversy between men, and they come unto judgment, and `the judges' judge them; then they shall justify the righteous, and condemn the wicked; 2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. 3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. 4 Thou shalt not muzzle the ox when he treadeth out `the grain'. 5 If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her. 6 And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel. 7 And if the man like not to take his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me. 8 Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her; 9 then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother's house. 10 And his name shall be called in Israel, The house of him that hath his shoe loosed. 11 When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets; 12 then thou shalt cut off her hand, thine eye shall have no pity. 13 Thou shalt not have in thy bag diverse weights, a great and a small. 14 Thou shalt not have in thy house diverse measures, a great and a small. 15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee. 16 For all that do such things, `even' all that do unrighteously, are an abomination unto Jehovah thy God. 17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt; 18 how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19 Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget. Chapter 26 1 And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein, 2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there. 3 And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us. 4 And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God. 5 And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 6 And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage: 7 and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression; 8 and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders; 9 and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey. 10 And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God: 11 and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee. 12 When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled. 13 And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them: 14 I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me. 15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey. 16 This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul. 17 Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice: 18 and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments; 19 and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken. Chapter 27 1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day. 2 And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster: 3 and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee. 4 And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster. 5 And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron `tool' upon them. 6 Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God: 7 and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God. 8 And thou shalt write upon the stones all the words of this law very plainly. 9 And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: this day thou art become the people of Jehovah thy God. 10 Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day. 11 And Moses charged the people the same day, saying, 12 These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. 13 And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 14 And the Levites shall answer, and say unto all the men of Israel with a loud voice, 15 Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen. 16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen. 17 Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen. 18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. 19 Cursed be he that wresteth the justice `due' to the sojourner, fatherless, and widow. And all the people shall say, Amen. 20 Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen. 21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen. 22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen. 23 Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen. 24 Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen. 25 Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen. 26 Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

Where Our Comfort Comes From

Published by John Piper for reading on March 1st.

He [Pilate] entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above.” ( John 19:9 9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. –11)

Pilate’s authority to crucify Jesus did not intimidate Jesus. Why not?

Not because Pilate was lying. Not because he didn’t have authority to crucify Jesus. He did.

Rather, this authority did not intimidate Jesus because it was derivative. Jesus said, “It was given to you from above.” Which means it is really authoritative. Not less. But more.

So, how is this not intimidating? Pilate not only has authority to kill Jesus. But he has God-given authority to kill him.

This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets his comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.

Which means that our comfort comes not from the powerlessness of our enemies, but from our Father’s sovereign rule over their power.

This is the point of Romans 8:35 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? –37. Tribulation and distress and persecution and famine and nakedness and danger and sword cannot separate us from Christ because “in all these things we are more than conquerors through him who loved us.”

Pilate (and all Jesus’s adversaries — and ours) meant it for evil. But God meant it for good ( Genesis 50:20 20 And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. ). All Jesus’s enemies gathered together with their God-given authority “to do whatever [God’s] hand and [God’s] plan had predestined to take place” ( Acts 4:28 28 to do whatsoever thy hand and thy council foreordained to come to pass. ). They sinned. But through their sinning God saved.

Therefore, do not be intimidated by your adversaries who can only kill the body ( Matthew 10:28 28 And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. ). Not only because this is all they can do ( Luke 12:4 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. ), but also because it is done under the watchful hand of your Father.

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” ( Luke 12:6 6 Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God. –7)

Pilate has authority. Herod has authority. Soldiers have authority. Satan has authority. But none is independent. All their authority is derivative. All of it is subordinate to God’s will. Fear not. You are precious to your sovereign Father. Far more precious than the unforgotten birds.

God’s Word to Us

Published by InTouch Ministries for reading on March 1st.

2 Timothy 4:1-5 Chapter 4 1 I charge `thee' in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.

Most everyone in our society has easy access to a Bible, yet far too often this book is left unopened. If only people grasped its true worth, they would prize God’s Word above every other possession.

All of Scripture was inspired by the Holy Spirit. While He used man to pen each line, every thought and word in the Bible originated with God Himself ( 2 Peter 1:20-21 20 knowing this first, that no prophecy of scripture is of private interpretation. 21 For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit. ).

Consider how we treasure letters from people we love. Our response to Scripture should be even stronger. The Creator of the universe—the God who holds eternity in His hand—recorded all the truth that is necessary for His children to live fully and joyfully, both before and after death ( 2 Peter 1:3 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; ). God reveals Himself through His Word, which is alive and so powerful that it can transform our lives (Heb. 4:12).

What’s more, Romans 10:17 17 So belief `cometh' of hearing, and hearing by the word of Christ. explains the great importance of our love for the Bible: “So faith comes from hearing, and hearing by the word of Christ.” Scripture, then, is the very means by which saving faith is possible.

How could such a book become so commonplace in our heart? So taken for granted? It is vital that we realize the preeminence of its author—and Scripture’s potential impact on our life today.

Think about the last time you saw a Bible. What was your reaction? Did you finger the pages with awe, or did you pass it by with barely a glance? Next time you open this precious book, read the words, savor their meaning, and ask God to help you apply its lessons to your life.

Bible in One Year: Deuteronomy 24-27 Chapter 24 1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man's `wife'. 3 And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance. 5 When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken. 6 No man shall take the mill or the upper millstone to pledge; for he taketh `a man's' life to pledge. 7 If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee. 8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. 9 Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt. 10 When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge. 11 Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee. 12 And if he be a poor man, thou shalt not sleep with his pledge; 13 thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God. 14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates: 15 in his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto Jehovah, and it be sin unto thee. 16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. 17 Thou shalt not wrest the justice `due' to the sojourner, `or' to the fatherless, nor take the widow's raiment to pledge; 18 but thou shalt remember that thou wast a bondman in Egypt, and Jehovah thy God redeemed thee thence: therefore I command thee to do this thing. 19 When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the sojourner, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands. 20 When thou beatest thine olive-tree, thou shalt not go over the boughs again: it shall be for the sojourner, for the fatherless, and for the widow. 21 When thou gatherest `the grapes of' thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow. 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing. Chapter 25 1 If there be a controversy between men, and they come unto judgment, and `the judges' judge them; then they shall justify the righteous, and condemn the wicked; 2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. 3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. 4 Thou shalt not muzzle the ox when he treadeth out `the grain'. 5 If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her. 6 And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel. 7 And if the man like not to take his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me. 8 Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her; 9 then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother's house. 10 And his name shall be called in Israel, The house of him that hath his shoe loosed. 11 When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets; 12 then thou shalt cut off her hand, thine eye shall have no pity. 13 Thou shalt not have in thy bag diverse weights, a great and a small. 14 Thou shalt not have in thy house diverse measures, a great and a small. 15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee. 16 For all that do such things, `even' all that do unrighteously, are an abomination unto Jehovah thy God. 17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt; 18 how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19 Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget. Chapter 26 1 And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein, 2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there. 3 And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us. 4 And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God. 5 And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. 6 And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage: 7 and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression; 8 and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders; 9 and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey. 10 And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God: 11 and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee. 12 When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled. 13 And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them: 14 I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me. 15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey. 16 This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul. 17 Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice: 18 and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments; 19 and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken. Chapter 27 1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day. 2 And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster: 3 and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee. 4 And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster. 5 And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron `tool' upon them. 6 Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God: 7 and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God. 8 And thou shalt write upon the stones all the words of this law very plainly. 9 And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: this day thou art become the people of Jehovah thy God. 10 Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day. 11 And Moses charged the people the same day, saying, 12 These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. 13 And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. 14 And the Levites shall answer, and say unto all the men of Israel with a loud voice, 15 Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen. 16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen. 17 Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen. 18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. 19 Cursed be he that wresteth the justice `due' to the sojourner, fatherless, and widow. And all the people shall say, Amen. 20 Cursed be he that lieth with his father's wife, because he hath uncovered his father's skirt. And all the people shall say, Amen. 21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen. 22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen. 23 Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen. 24 Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen. 25 Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen. 26 Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

Daily Bible - March 1

Published by Grace To You for reading on March 1st.

Reading for Today:

Leviticus 26:1 Chapter 26 1 Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am Jehovah your God. –27:34
Psalms 29:1-6 Chapter 29 1 Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox.
Proverbs 10:22-25 22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith. 23 It is as sport to a fool to do wickedness; And `so is' wisdom to a man of understanding. 24 The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation.
Mark 7:1-13 Chapter 7 1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. 3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4 and `when they come' from the market-place, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) 5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. 7 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given `to God'; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do.

Notes:

Leviticus 26:9 make you fruitful, multiply you and confirm My covenant with you. What God commanded at creation and repeated after the Flood was contained in the covenant promise of seed (Gen. 12:1–3), which He will fulfill to the nation of Israel as promised to Abraham (Gen. 15:5, 6).

Leviticus 26:12 your God…My people. The promise of an intimate covenant relationship with the God of the universe is given (see 2 Cor. 6:16).

Leviticus 26:30 high places. These were natural shrines for the worship of idols. Solomon disobeyed God by worshiping Him on the high places (1 Kin. 3:4); and not long afterward, he was serving the gods of his foreign wives (1 Kin. 11:1–9).

Psalm 29:1 mighty ones. Literally, “sons of God” (see Ps. 89:6 in its context of vv. 5–10; see the plural form of “gods” in Ex. 15:11). The reference here in Psalms 29 Chapter 29 1 Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David. is most likely to Yahweh’s mighty angels.

Proverbs 10:22 22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith. rich. While having more than one needs is not the object of wisdom, it is generally the result (see Deut. 6:11–15; 1 Kin. 3:10–14). no sorrow. None of the sorrow that is associated with ill-gotten wealth (see 13:11; 15:6; 16:19; 21:6; 28:6) is associated with wealth provided by the Lord.

DAY 1: What did the washing of hands have to do with spirituality?

In Mark 7:1 Chapter 7 1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, , a delegation of leading representatives of Judaism came from Jerusalem perhaps at the request of the Galilean Pharisees. They immediately found fault with the disciples of Jesus, accusing them of eating with hands that had not been ceremonially cleansed and, thus, that had not been separated from the defilement associated with their having touched anything profane (v. 2). This washing had nothing to do with cleaning dirty hands but with a ceremonial rinsing. The ceremony involved someone pouring water out of a jar onto another’s hands, whose fingers must be pointing up. As long as the water dripped off at the wrist, the person could proceed to the next step. He then had water poured over both hands with the fingers pointing down. Then each hand was to be rubbed with the fist of the other hand. This was according to the “tradition of the elders”—a body of extra-biblical laws and interpretations of Scripture that had in actuality supplanted Scripture as the highest religious authority in Judaism.

The Pharisees and scribes went to the disciples’ Master for an explanation of the disciples’ allegedly disgraceful conduct. In reality, they were accusing Jesus of teaching His disciples to disobey the tradition of the elders (v. 5). Jesus’ reply was to quote Isaiah 29:13 13 And the Lord said, Forasmuch as this people draw nigh `unto me', and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught `them'; , whose prophecy perfectly fit the actions of the Pharisees. Not only were their hearts far from God but they were “hypocrites,” or spiritual phonies (v. 6). They followed the traditions of men because such teaching required only mechanical and thoughtless conformity without a pure heart. And in doing so, they had abandoned all the commandments contained in God’s Word and substituted a humanly designed standard for God’s standard (v. 8).

Additional Resources

March 1 - Mercy Compared to Forgiveness, Love, and Grace

Published by Grace To You for reading on March 1st.

“‘Blessed are the merciful, for they shall receive mercy’” ( Matthew 5:7 7 Blessed are the merciful: for they shall obtain mercy. ).

To understand the significance of mercy, let’s compare it to three amazing attributes of God. First, mercy has much in common with forgiveness, although it is distinct from it. God’s forgiveness of our sins flows from His mercy. But mercy is greater than forgiveness, because God is merciful to us even when we do not sin, just as we can be merciful to those who have never done anything against us. God’s mercy does not just forgive our transgressions but reaches to all our weaknesses and needs.

Just as forgiveness flows out of mercy, mercy flows out of love: “But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ” (Eph. 2:4–5). Love is greater than mercy—it can manifest itself even when there is no wrong to forgive or need to meet.

Finally, mercy is also related to grace, which flows out of love. Grace and mercy have the closest possible relationship, yet they are different. Mercy deals with the consequences of sin, while grace deals with sin itself. Mercy offers relief from punishment; grace offers pardon for the crime.

Just look at what the Good Samaritan did. When he found a Jewish traveler who had been robbed and beaten, he held no animosity toward him. Love motivated him to show the man mercy when he bound up his wounds. And when he took him to an inn and cared for him, he showed grace. Such is the expression of mercy working with forgiveness, love, and grace.

Ask Yourself

Is there someone to whom you need to show God’s mercy, expressed through your love, your grace, your forgiveness? Think of how you can turn your merciful intentions into practical action.

Additional Resources

Grace to the Humble

Published by Grace To You for reading on March 1st.

“He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble’” ( James 4:6 6 But he giveth more grace. Wherefore `the scripture' saith, God resisteth the proud, but giveth grace to the humble. ).

A person cannot be saved unless he comes to God with a humble attitude.

Today’s verse is a challenge and a promise to anyone who is not sure about his salvation, or who thinks he is saved but does not measure up to the tests of faith in James’s letter. Even the worst sinful character traits—relying on worldly wisdom, having enmity against God, lusting after fleshly and selfish desires—are no match for God’s abundant grace.

The kind of grace James is referring to here is simply God’s saving grace—His undeserved favor of forgiveness and love bestowed on all sorts of sinners. Included within that favor is the Lord’s promise of the Holy Spirit, an understanding of God’s Word, Heaven, and all spiritual blessings. Such grace is available to all who will come in faith to Christ. Nothing in this universe can prevent the truly humble and repentant person from receiving grace—not the strength of sin and depravity, not the might of Satan, not the pull of the flesh, not even the power of death.

Scripture often links humility with saving faith. That’s why James quoted from Proverbs 3:34 34 Surely he scoffeth at the scoffers; But he giveth grace unto the lowly. (“God is opposed to the proud”) to support his point in verse 6. In the Gospel of Matthew, Jesus tells us: “Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven” (18:3).

If you are confused or doubtful regarding your salvation, just ask yourself, “Have I humbly submitted myself to God in faith and repentance?” If you have humbled yourself before God, rejoice! You are by definition a believer, one of the humble. Otherwise, you need to pray with the attitude of the tax gatherer in Luke 18:13 13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. , “God, be merciful to me, the sinner!” and receive His abundant grace.

Suggestions for Prayer

Thank God for His continual grace, which He pours out to those who are humble before Him.

For Further Study

Read James 1 Chapter 1 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. 2 Count it all joy, my brethren, when ye fall into manifold temptations; 3 Knowing that the proving of your faith worketh patience. 4 And let patience have `its' perfect work, that ye may be perfect and entire, lacking in nothing. 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord; 8 a doubleminded man, unstable in all his ways. 9 But let the brother of low degree glory in his high estate: 10 and the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings. 12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which `the Lord' promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: 14 but each man is tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. 16 Be not deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 19 Ye know `this', my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. 26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain. 27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, `and' to keep oneself unspotted from the world. —2.

What tests of true faith are discussed there?
How are we to respond to each of them?
Reflect on your response to these issues in the past. How could you improve?

Additional Resources

Unceasing Prayer

Published by Grace To You for reading on March 1st.

"Pray at all times in the Spirit" (Eph. 6:18).

Spiritual victory is directly related to the quality of your prayer life.

Prayer is communication with God, and like all communication, it can be developed to maximum efficiency or allowed to languish. Which you choose will determine the quality of your spiritual life.

Ironically, the freedom of worship we enjoy in our society and our high standard of living make it easy to become complacent about prayer and presume on God's grace. Consequently, many who say they trust in God actually live as if they don't need Him at all. Such neglect is sinful and leads to spiritual disaster.

Jesus taught that "men ought always to pray, and not to faint" ( Luke 18:1 Chapter 18 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; , KJV). "Faint" speaks of giving in to evil or becoming weary or cowardly. Paul added that we should pray at all times in the Spirit, with all prayer and petition, and "be on the alert with all perseverance and petition for all the saints" (Eph. 6:18).

First Thessalonians 5:17 says, "Pray without ceasing." That doesn't mean to do nothing but pray. It simply means living in a constant state of God-consciousness. If you see a beautiful sunrise or a bouquet of flowers, your first response is to thank God for the beauty of His creation. If you see someone in distress, you intercede on his or her behalf. You see every experience of life in relation to God.

God wants you to be diligent and faithful in prayer. With that goal in mind we will devote this month to a study of prayer from two texts: Daniel's prayer in Daniel 9:1-19 Chapter 9 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, 2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes. 4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments, 5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances; 6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him; 10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth. 14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us. 17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousness, but for thy great mercies' sake. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name. , and the disciples' prayer in Matthew 6:9-13 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil `one.' . Both are models of majestic, effective prayer.

As we study those passages together, be aware of your own pattern of prayer. Examine it carefully for strengths and weaknesses. Be prepared to make any necessary changes.

Suggestions for Prayer

Thank God for the privilege of communing with Him in prayer.
Ask Him to reveal any areas in your praying that need to be strengthened.

For Further Study

Read Daniel 9:1-19 Chapter 9 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, 2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes. 4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments, 5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances; 6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him; 10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth. 14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us. 17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousness, but for thy great mercies' sake. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name. .

What prompted Daniel's prayer?
What was Daniel's attitude toward God? Toward himself and his people?
What did Daniel request?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 1st

Published by C.H. Spurgeon for reading on March 1st.

Jeremiah 31:3 3 Jehovah appeared of old unto me, `saying', Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

THE thunders of the law and the terrors of judgment are all used to bring us to Christ; but the final victory is effected by lovingkindness. The prodigal set out to his father's house from a sense of need; but his father saw him a great way off, and ran to meet him; so that the last steps he took towards his father's house were with the kiss still warm upon his cheek, and the welcome still musical in his ears.

"Law and terrors do but harden All the while they work alone; But a sense of blood-bought pardon Will dissolve a heart of stone." The Master came one night to the door, and knocked with the iron hand of the law; the door shook and trembled upon its hinges; but the man piled every piece of furniture which he could find against the door, for he said, "I will not admit the man." The Master turned away, but by-and-bye He came back, and with His own soft hand, using most that part where the nail had penetrated, He knocked again—oh, so softly and tenderly. This time the door did not shake, but, strange to say, it opened, and there upon his knees the once unwilling host was found rejoicing to receive his guest. "Come in, come in; thou hast so knocked that my bowels are moved for thee. I could not think of thy pierced hand leaving its blood-mark on my door, and of thy going away houseless, 'Thy head filled with dew, and thy locks with the drops of the night.' I yield, I yield, Thy love has won my heart." So in every case: lovingkindness wins the day. What Moses with the tablets of stone could never do, Christ does with His pierced hand. Such is the doctrine of effectual calling. Do I understand it experimentally? Can I say, "He drew me, and I followed on, glad to confess the voice divine?" If so, may He continue to draw me, till at last I shall sit down at the marriage supper of the Lamb.

Evening Devotional by C.H. Spurgeon for March 1st

Published by C.H. Spurgeon for reading on March 1st.

1 Corinthians 2:12 12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

DEAR reader, have you received the spirit which is of God, wrought by the Holy Ghost in your soul? The necessity of the work of the Holy Spirit in the heart may be clearly seen from this fact, that all which has been done by God the Father, and by God the Son, must be ineffectual to us, unless the Spirit shall reveal these things to our souls. What effect does the doctrine of election have upon any man until the Spirit of God enters into him? Election is a dead letter in my consciousness until the Spirit of God calls me out of darkness into marvellous light. Then through my calling, I see my election, and knowing myself to be called of God, I know myself to have been chosen in the eternal purpose. A covenant was made with the Lord Jesus Christ, by His Father; but what avails that covenant to us until the Holy Spirit brings us its blessings, and opens our hearts to receive them? There hang the blessings on the nail—Christ Jesus; but being short of stature, we cannot reach them; the Spirit of God takes them down and hands them to us, and thus they become actually ours. Covenant blessings in themselves are like the manna in the skies, far out of mortal reach, but the spirit of God opens the windows of heaven and scatters the living bread around the camp of the spiritual Israel. Christ's finished work is like wine stored in the wine-vat; through unbelief we can neither draw nor drink. The Holy Spirit dips our vessel into this precious wine, and then we drink; but without the Spirit we are as truly dead in sin as though the Father never had elected, and though the Son had never bought us with His blood. The Holy Spirit is absolutely necessary to our well-being. Let us walk lovingly towards Him and tremble at the thought of grieving Him.

Morning Devotional by C.H. Spurgeon for March 1st

Published by C.H. Spurgeon for reading on March 1st.

Song of Solomon 4:16 16 Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.

ANYTHING is better than the dead calm of indifference. Our souls may wisely desire the north wind of trouble if that alone can be sanctified to the drawing forth of the perfume of our graces. So long as it cannot be said, "The Lord was not in the wind," we will not shrink from the most wintry blast that ever blew upon plants of grace. Did not the spouse in this verse humbly submit herself to the reproofs of her Beloved; only entreating Him to send forth His grace in some form, and making no stipulation as to the peculiar manner in which it should come? Did she not, like ourselves, become so utterly weary of deadness and unholy calm that she sighed for any visitation which would brace her to action? Yet she desires the warm south wind of comfort, too, the smiles of divine love, the joy of the Redeemer's presence; these are often mightily effectual to arouse our sluggish life. She desires either one or the other, or both; so that she may but be able to delight her Beloved with the spices of her garden. She cannot endure to be unprofitable, nor can we. How cheering a thought that Jesus can find comfort in our poor feeble graces. Can it be? It seems far too good to be true. Well may we court trial or even death itself if we shall thereby be aided to make glad Immanuel's heart. O that our heart were crushed to atoms if only by such bruising our sweet Lord Jesus could be glorified. Graces unexercised are as sweet perfumes slumbering in the cups of the flowers: the wisdom of the great Husbandman overrules diverse and opposite causes to produce the one desired result, and makes both affliction and consolation draw forth the grateful odours of faith, love, patience, hope, resignation, joy, and the other fair flowers of the garden. May we know by sweet experience, what this means.

Evening Devotional by C.H. Spurgeon for March 1st

Published by C.H. Spurgeon for reading on March 1st.

1 Peter 2:7 7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;

AS all the rivers run into the sea, so all delights centre in our Beloved. The glances of His eyes outshine the sun: the beauties of His face are fairer than the choicest flowers: no fragrance is like the breath of His mouth. Gems of the mine, and pearls from the sea, are worthless things when measured by His preciousness. Peter tells us that Jesus is precious, but he did not and could not tell us how precious, nor could any of us compute the value of God's unspeakable gift. Words cannot set forth the preciousness of the Lord Jesus to His people, nor fully tell how essential He is to their satisfaction and happiness. Believer, have you not found in the midst of plenty a sore famine if your Lord has been absent? The sun was shining, but Christ had hidden Himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once He hideth Himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes. All earth's candles cannot make daylight if the Sun of Righteousness be eclipsed. He is the soul of our soul, the light of our light, the life of our life. Dear reader, what wouldst thou do in the world without Him, when thou wakest up and lookest forward to the day's battle? What wouldst thou do at night, when thou comest home jaded and weary, if there were no door of fellowship between thee and Christ? Blessed be His name, He will not suffer us to try our lot without Him, for Jesus never forsakes His own. Yet, let the thought of what life would be without Him enhance His preciousness.

The Deepest Sting

Published by John Piper for reading on March 1st.

They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might. ( 2 Thessalonians 1:9 9 who shall suffer punishment, `even' eternal destruction from the face of the Lord and from the glory of his might, )

Two of the passages of Scripture that express the unending nature of hell most clearly point to seemingly opposite reasons it will be terrible. One speaks of being “away from the presence of the Lord.” The other speaks of suffering “in the presence of the Lamb.”

“They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” ( 2 Thessalonians 1:9 9 who shall suffer punishment, `even' eternal destruction from the face of the Lord and from the glory of his might, ).

“If anyone worships the beast . . . he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever” ( Revelation 14:9 9 And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, –11).

These are not contradictory descriptions.

The first text describes the presence and power of the Lord as glorious in the sense of being thrilling to the souls of the saints. As the next verse says, “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed” ( 2 Thessalonians 1:10 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. ).

Unbelievers will be excluded from this experience. Christ will not be beautiful or marvelous to them.

The second text simply says the angels and the Lamb will be attending this punishment. They will be present. They “will be tormented in the presence of the holy angels and in the presence of the Lamb” ( Revelation 14:10 10 he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: ). Their presence is not for enjoyment but for vindication.

God considers it right and suitable that those who rejected Christ see him triumphant, pure, and justified over all who considered him unworthy of their trust. The focus in Revelation 14:10 10 he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: is not that those in hell have the privilege of seeing what they enjoy, but that they have the remorse of seeing what they rejected.

And — perhaps the deepest sting — they know he sees them.

Christians who suffered for their faith did so in the presence of crowds of onlookers. Ultimately their tormentors will be punished in the presence of more august spectators “in keeping with many other scenes of this book where the deepest sting that bitter conscience is dealt is that it must suffer while utter purity is looking on.” (R. V. G. Tasker, Revelation, 181)