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Hope for a Changing World

Published by InTouch Ministries for reading on January 5th.

Romans 5:1-5 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

The rapid changes in our world can give us a sense of unease and uncertainty. We can be thrown off balance by the suffering we see around us, the evolving technology that outpaces our ability to absorb it, and the daily rise and fall of the financial markets. Sometimes what seems worthwhile to us today has less value tomorrow.

As problems mount, we can become discouraged and lose heart. But basing all our hope on man’s ability to solve problems or modify a situation is not the answer. We can achieve only temporary peace when we alter our own circumstances or adjust our outward behavior.

The root problem in our culture is spiritual—namely, man has a sin nature that is at enmity with God. Sin prompts us to look out for ourselves and pursue what we want. Neither our intellect nor talent could have changed our sinful state or brought us peace with God. However, those who trust Jesus as Savior receive a new nature and are reconciled to the Lord. As His adopted children, we not only are at peace with Him but also have been given the power to live in harmony with one another.

No matter how much life changes, we can have hope, for we are anchored to a firm foundation that will never be shaken (Isa. 28:16).

Remember, the believer’s hope rests in the triune God—Father, Son, and Holy Spirit. Our heavenly Father knows each of us by name (Isa. 43:1). Our Savior keeps every divine promise ( 2 Corinthians 1:20 20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. ). And the Holy Spirit assures us that we are secure in Christ, both in this life and the one to come.

Bible in One Year: Genesis 20-23 Chapter 20 1 And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur. And he sojourned in Gerar. 2 And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife. 4 Now Abimelech had not come near her. And he said, Lord, wilt thou slay even a righteous nation? 5 Said he not himself unto me, She is my sister? And she, even she herself said, He is my brother. In the integrity of my heart and the innocency of my hands have I done this. 6 And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me. Therefore suffered I thee not to touch her. 7 Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. 8 And Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. And the men were sore afraid. 9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? And wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? Thou hast done deeds unto me that ought not to be done. 10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 11 And Abraham said, Because I thought, Surely the fear of God is not in this place. And they will slay me for my wife's sake. 12 And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife: 13 and it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt show unto me. At every place whither we shall come, say of me, He is my brother. 14 And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, Behold, my land is before thee. Dwell where it pleaseth thee. 16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver. Behold, it is for thee a covering of the eyes to all that are with thee. And in respect of all thou art righted. 17 And Abraham prayed unto God. And God healed Abimelech, and his wife, and his maid-servants. And they bare children. 18 For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham's wife. Chapter 21 1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken. 2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 And Abraham was a hundred years old, when his son Isaac was born unto him. 6 And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me. 7 And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age. 8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking. 10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac. 11 And the thing was very grievous in Abraham's sight on account of his son. 12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed. 14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and `gave her' the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba. 15 And the water in the bottle was spent, and she cast the child under one of the shrubs. 16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept. 17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is. 18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation. 19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink. 20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer. 21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt. 22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest. 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear. 25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away. 26 And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech. And they two made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beer-sheba. Because there they sware both of them. 32 So they made a covenant at Beer-sheba. And Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines. 33 And `Abraham' planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God. 34 And Abraham sojourned in the land of the Philistines many days. Chapter 22 1 And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham. And he said, Here am I. 2 And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt-offering upon one of the mountains which I will tell thee of. 3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 4 On the third day Abraham lifted up his eyes, and saw the place afar off. 5 And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. 6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father. And he said, Here am I, my son. And he said, Behold, the fire and the wood. But where is the lamb for a burnt-offering? 8 And Abraham said, God will provide himself the lamb for a burnt-offering, my son. So they went both of them together. 9 And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. 10 And Abraham stretched forth his hand, and took the knife to slay his son. 11 And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham. And he said, Here I am. 12 And he said, Lay not thy hand upon the lad, neither do thou anything unto him. For now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. 13 And Abraham lifted up his eyes, and looked, and behold, behind `him' a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son. 14 And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of Jehovah it shall be provided. 15 And the angel of Jehovah called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. 18 And in thy seed shall all the nations of the earth be blessed. Because thou hast obeyed my voice. 19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba. 20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto they brother Nahor. 21 Uz his first-born, and Buz his brother, and Kemuel the father of Aram. 22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23 And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother. 24 And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah. Chapter 23 1 And the life of Sarah was a hundred and seven and twenty years. These were the years of the life of Sarah. 2 And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her. 3 And Abraham rose up from before his dead, and spake unto the children of Heth, saying, 4 I am a stranger and a sojourner with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight. 5 And the children of Heth answered Abraham, saying unto him, 6 Hear us, my lord. Thou art a prince of God among us. In the choice of our sepulchres bury thy dead. None of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7 And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth. 8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he hath, which is in the end of his field. For the full price let him give it to me in the midst of you for a possession of a burying-place. 10 Now Ephron was sitting in the midst of the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 11 Nay, my lord, hear me. The field give I thee, and the cave that is therein, I give it thee. In the presence of the children of my people give I it thee. Bury thy dead. 12 And Abraham bowed himself down before the people of the land. 13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me. I will give the price of the field. Take it of me, and I will bury my dead there. 14 And Ephron answered Abraham, saying unto him, 15 My lord, hearken unto me. A piece of land worth four hundred shekels of silver, what is that betwixt me and thee? Bury therefore thy dead. 16 And Abraham hearkened unto Ephron. And Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current `money' with the merchant. 17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure 18 unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan. 20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.

When We Cry Out to God

Published by InTouch Ministries for reading on January 6th.

Psalms 57:1-3 Chapter 57 1 Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until `these' calamities be overpast. 2 I will cry unto God Most High, Unto God that performeth `all things' for me. 3 He will send from heaven, and save me, `When' he that would swallow me up reproacheth; Selah God will send forth his lovingkindness and his truth.

Most likely, we have all cried out to God in desperation. Whether it was something as simple as fearing a school test or something as grave as sitting in the waiting room during a friend’s surgery, we know how it feels to have no option left but to call upon almighty God.

It is important to note that there is a difference between our cries to God and our prayers. In prayer, we bring many things to the Father at once, emptying our hearts before His throne, listening to what He has to say to us. When we cry out, though, something else happens. We are then so overcome by emotion—be it fear, dread, sorrow, or even anxious hope—that we can’t help spontaneously throwing ourselves on God’s mercy for our immediate need. The Bible records many different instances of crying out. There are cries of desperation (Matt. 14:29-30), helplessness ( 2 Chronicles 20:9-12 9 If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save. 10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not; 11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but out eyes are upon thee. ), and even faith ( Psalms 34:15-17 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. ).

The most dynamic truth we can learn about our cries, however, is that the heavenly Father hears every single one. In the desert, the Lord heard Moses’ cry of anguish and responded immediately (Ex. 17:3-7). Likewise, in Judges 3:9-11 9 And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb's younger brother. 10 And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim. 11 And the land had rest forty years. And Othniel the son of Kenaz died. , God heard the people’s cry for deliverance and answered with perfect timing.

Our Father wants His children to call to Him with the burdens of their heart. Have you cried out to God in faith? Be assured that He is listening, and that even when we can’t think of what to say, His Holy Spirit intercedes on our behalf (Rom. 8:26).

Bible in One Year: Genesis 20-23 Chapter 20 1 And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur. And he sojourned in Gerar. 2 And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife. 4 Now Abimelech had not come near her. And he said, Lord, wilt thou slay even a righteous nation? 5 Said he not himself unto me, She is my sister? And she, even she herself said, He is my brother. In the integrity of my heart and the innocency of my hands have I done this. 6 And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me. Therefore suffered I thee not to touch her. 7 Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. 8 And Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. And the men were sore afraid. 9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? And wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? Thou hast done deeds unto me that ought not to be done. 10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 11 And Abraham said, Because I thought, Surely the fear of God is not in this place. And they will slay me for my wife's sake. 12 And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife: 13 and it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt show unto me. At every place whither we shall come, say of me, He is my brother. 14 And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, Behold, my land is before thee. Dwell where it pleaseth thee. 16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver. Behold, it is for thee a covering of the eyes to all that are with thee. And in respect of all thou art righted. 17 And Abraham prayed unto God. And God healed Abimelech, and his wife, and his maid-servants. And they bare children. 18 For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham's wife. Chapter 21 1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken. 2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 And Abraham was a hundred years old, when his son Isaac was born unto him. 6 And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me. 7 And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age. 8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking. 10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac. 11 And the thing was very grievous in Abraham's sight on account of his son. 12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed. 14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and `gave her' the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba. 15 And the water in the bottle was spent, and she cast the child under one of the shrubs. 16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept. 17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is. 18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation. 19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink. 20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer. 21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt. 22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest. 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear. 25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away. 26 And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech. And they two made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beer-sheba. Because there they sware both of them. 32 So they made a covenant at Beer-sheba. And Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines. 33 And `Abraham' planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God. 34 And Abraham sojourned in the land of the Philistines many days. Chapter 22 1 And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham. And he said, Here am I. 2 And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt-offering upon one of the mountains which I will tell thee of. 3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 4 On the third day Abraham lifted up his eyes, and saw the place afar off. 5 And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. 6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father. And he said, Here am I, my son. And he said, Behold, the fire and the wood. But where is the lamb for a burnt-offering? 8 And Abraham said, God will provide himself the lamb for a burnt-offering, my son. So they went both of them together. 9 And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. 10 And Abraham stretched forth his hand, and took the knife to slay his son. 11 And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham. And he said, Here I am. 12 And he said, Lay not thy hand upon the lad, neither do thou anything unto him. For now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. 13 And Abraham lifted up his eyes, and looked, and behold, behind `him' a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son. 14 And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of Jehovah it shall be provided. 15 And the angel of Jehovah called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. 18 And in thy seed shall all the nations of the earth be blessed. Because thou hast obeyed my voice. 19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba. 20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto they brother Nahor. 21 Uz his first-born, and Buz his brother, and Kemuel the father of Aram. 22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23 And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother. 24 And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah. Chapter 23 1 And the life of Sarah was a hundred and seven and twenty years. These were the years of the life of Sarah. 2 And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her. 3 And Abraham rose up from before his dead, and spake unto the children of Heth, saying, 4 I am a stranger and a sojourner with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight. 5 And the children of Heth answered Abraham, saying unto him, 6 Hear us, my lord. Thou art a prince of God among us. In the choice of our sepulchres bury thy dead. None of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7 And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth. 8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he hath, which is in the end of his field. For the full price let him give it to me in the midst of you for a possession of a burying-place. 10 Now Ephron was sitting in the midst of the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 11 Nay, my lord, hear me. The field give I thee, and the cave that is therein, I give it thee. In the presence of the children of my people give I it thee. Bury thy dead. 12 And Abraham bowed himself down before the people of the land. 13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me. I will give the price of the field. Take it of me, and I will bury my dead there. 14 And Ephron answered Abraham, saying unto him, 15 My lord, hearken unto me. A piece of land worth four hundred shekels of silver, what is that betwixt me and thee? Bury therefore thy dead. 16 And Abraham hearkened unto Ephron. And Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current `money' with the merchant. 17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure 18 unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan. 20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.

God’s Will Is That You Draw Near

Published by John Piper for reading on January 6th.

Let us draw near with a true heart. ( Hebrews 10:22 22 let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water, )

The command we are given in this passage is to draw near to God. The great aim of the writer of the book of Hebrews is that we get near God, that we have fellowship with him, that we not settle for a Christian life at a distance from God.

This drawing near is not a physical act. It’s not building a tower of Babel by your achievements to get to heaven. It’s not necessarily going to a church building. Or walking to an altar at the front. It is an invisible act of the heart. You can do it while standing absolutely still, or while lying in a hospital bed, or on the train as you commute to work.

This is the center of the gospel — this is what the garden of Gethsemane and Good Friday are all about — that God has done astonishing and costly things to draw us near to himself. He has sent his Son to suffer and to die so that through him we might draw near. Everything that he has done in the great plan of redemption is so that we might draw near. And that nearness is for our joy and for his glory.

He does not need us. If we stay away he is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But he magnifies his mercy by giving us free access through his Son, in spite of our sin, to the one Reality that can satisfy our souls completely and forever; namely, himself. “In your presence there is fullness of joy; at your right hand are pleasures forevermore” ( Psalms 16:11 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. ).

This is God’s will for you, even as you read this. This is why Christ died: that you would draw near to God.

Refusing to Wait on God

Published by InTouch Ministries for reading on January 6th.

Psalms 27:7-14 7 Hear, O Jehovah, when I cry with my voice: Have mercy also upon me, and answer me. 8 `When thou saidst', Seek ye my face; My heart said unto thee, Thy face, Jehovah, will I seek. 9 Hide not thy face from me; Put not thy servant away in anger: Thou hast been my help; Cast me not off, neither forsake me, O God of my salvation. 10 When my father and my mother forsake me, Then Jehovah will take me up. 11 Teach me thy way, O Jehovah; And lead me in a plain path, Because of mine enemies. 12 Deliver me not over unto the will of mine adversaries: For false witnesses are risen up against me, And such as breathe out cruelty. 13 `I had fainted', unless I had believed to see the goodness of Jehovah In the land of the living. 14 Wait for Jehovah: Be strong, and let thy heart take courage; Yea, wait thou for Jehovah. Psalm 28 `A Psalm' of David.

It’s always best to follow God’s timing. But if we run ahead of God or lag behind Him, that decision will often be costly.

Self-sufficiency moves us outside of the Lord’s will. The right thing done at the wrong time may leave us vulnerable to Satan’s schemes and can delay or even derail blessings God has planned for us. Acting on our own timetable can also bring confusion to us and others, as situations are likely to turn out differently from how we envisioned them. Then we may be facing not only unanticipated results but also problems.

By refusing to wait on God, we often cause ourselves unnecessary grief. For example, if we use credit cards to purchase unneeded clothes, electronic devices, and other indulgences, debt could pile up beyond our ability to pay. Then our credit rating would plummet, with little financial relief in sight. But when we manage money in accordance with biblical principles, our lifestyle will be less lavish, but we’ll have freedom and peace of mind.

And here’s another example: Quitting a job before the Lord has released us from it can short-circuit what He planned to teach us through it. We might subsequently discover that, had we held on a while longer, God might have changed either our circumstances or our attitude about the situation.

Certain character qualities are necessary if we are to develop a lifestyle of waiting on the Lord. We need patience to endure our present situation, steadfastness to carry out current responsibilities, and courage to trust the Lord as we await His solution in the midst of our discomfort. How good are you at waiting?

Bible in One Year: Genesis 20-23 Chapter 20 1 And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur. And he sojourned in Gerar. 2 And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah. 3 But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife. 4 Now Abimelech had not come near her. And he said, Lord, wilt thou slay even a righteous nation? 5 Said he not himself unto me, She is my sister? And she, even she herself said, He is my brother. In the integrity of my heart and the innocency of my hands have I done this. 6 And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me. Therefore suffered I thee not to touch her. 7 Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. 8 And Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. And the men were sore afraid. 9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? And wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? Thou hast done deeds unto me that ought not to be done. 10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? 11 And Abraham said, Because I thought, Surely the fear of God is not in this place. And they will slay me for my wife's sake. 12 And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife: 13 and it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt show unto me. At every place whither we shall come, say of me, He is my brother. 14 And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, Behold, my land is before thee. Dwell where it pleaseth thee. 16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver. Behold, it is for thee a covering of the eyes to all that are with thee. And in respect of all thou art righted. 17 And Abraham prayed unto God. And God healed Abimelech, and his wife, and his maid-servants. And they bare children. 18 For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham's wife. Chapter 21 1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken. 2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 And Abraham was a hundred years old, when his son Isaac was born unto him. 6 And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me. 7 And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age. 8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking. 10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac. 11 And the thing was very grievous in Abraham's sight on account of his son. 12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed. 14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and `gave her' the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba. 15 And the water in the bottle was spent, and she cast the child under one of the shrubs. 16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept. 17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is. 18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation. 19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink. 20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer. 21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt. 22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest. 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear. 25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away. 26 And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech. And they two made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beer-sheba. Because there they sware both of them. 32 So they made a covenant at Beer-sheba. And Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines. 33 And `Abraham' planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God. 34 And Abraham sojourned in the land of the Philistines many days. Chapter 22 1 And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham. And he said, Here am I. 2 And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt-offering upon one of the mountains which I will tell thee of. 3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 4 On the third day Abraham lifted up his eyes, and saw the place afar off. 5 And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. 6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. And he took in his hand the fire and the knife. And they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father. And he said, Here am I, my son. And he said, Behold, the fire and the wood. But where is the lamb for a burnt-offering? 8 And Abraham said, God will provide himself the lamb for a burnt-offering, my son. So they went both of them together. 9 And they came to the place which God had told him of. And Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. 10 And Abraham stretched forth his hand, and took the knife to slay his son. 11 And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham. And he said, Here I am. 12 And he said, Lay not thy hand upon the lad, neither do thou anything unto him. For now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. 13 And Abraham lifted up his eyes, and looked, and behold, behind `him' a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son. 14 And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of Jehovah it shall be provided. 15 And the angel of Jehovah called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. 18 And in thy seed shall all the nations of the earth be blessed. Because thou hast obeyed my voice. 19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba. 20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto they brother Nahor. 21 Uz his first-born, and Buz his brother, and Kemuel the father of Aram. 22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23 And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother. 24 And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah. Chapter 23 1 And the life of Sarah was a hundred and seven and twenty years. These were the years of the life of Sarah. 2 And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her. 3 And Abraham rose up from before his dead, and spake unto the children of Heth, saying, 4 I am a stranger and a sojourner with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight. 5 And the children of Heth answered Abraham, saying unto him, 6 Hear us, my lord. Thou art a prince of God among us. In the choice of our sepulchres bury thy dead. None of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7 And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth. 8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he hath, which is in the end of his field. For the full price let him give it to me in the midst of you for a possession of a burying-place. 10 Now Ephron was sitting in the midst of the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 11 Nay, my lord, hear me. The field give I thee, and the cave that is therein, I give it thee. In the presence of the children of my people give I it thee. Bury thy dead. 12 And Abraham bowed himself down before the people of the land. 13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me. I will give the price of the field. Take it of me, and I will bury my dead there. 14 And Ephron answered Abraham, saying unto him, 15 My lord, hearken unto me. A piece of land worth four hundred shekels of silver, what is that betwixt me and thee? Bury therefore thy dead. 16 And Abraham hearkened unto Ephron. And Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current `money' with the merchant. 17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure 18 unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan. 20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.

Daily Bible - January 6

Published by Grace To You for reading on January 6th.

Reading for Today:

Genesis 11:1 Chapter 11 1 And the whole earth was of one language and of one speech. –12:20
Psalms 4:1-3 Chapter 4 1 Answer me when I call, O God of my righteousness; Thou hast set me at large `when I was' in distress: Have mercy upon me, and hear my prayer. 2 O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah 3 But know that Jehovah hath set apart for himself him that is godly: Jehovah will hear when I call unto him.
Proverbs 1:28-33 28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: 29 For that they hated knowledge, And did not choose the fear of Jehovah: 30 They would none of my counsel; They despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, And be filled with their own devices. 32 For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil.
Matthew 5:27-48 27 Ye have heard that it was said, Thou shalt not commit adultery: 28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. 31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery. 33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black. 37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil `one'. 38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44 but I say unto you, love your enemies, and pray for them that persecute you; 45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46 For if ye love them that love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more `than others?' do not even the Gentiles the same? 48 Ye therefore shall be perfect, as your heavenly Father is perfect.

Notes:

Genesis 11:3 3 And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar. ,4 build ourselves a city. After God commanded the people to scatter to fill the earth, the people, under the leadership of the powerful Nimrod, disobeyed God’s command to disperse. They stopped to build a city and tower in their own honor. The tower itself was not the singular act of rebellion. Rather, human pride caused them to rebel against God.

Genesis 12:1 Chapter 12 1 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: –3 the LORD…to Abram. This passage contains the promise whose fulfillment extends all through Scripture. It is an everlasting covenant which includes four components: 1) seed (see Gal. 3:8,16, referring to Christ); 2) land (15:18–21; 17:8); 3) a nation (12:2; 17:4); and 4) divine blessing and protection (12:3). The covenant is unconditional in the sense of its ultimate fulfillment of a kingdom and salvation. It has great national importance to Israel, as magnified by repeated references in the Old Testament, and great spiritual importance to all believers.

Psalms 4:1 Chapter 4 1 Answer me when I call, O God of my righteousness; Thou hast set me at large `when I was' in distress: Have mercy upon me, and hear my prayer. O God of my righteousness. The ultimate basis for divine intervention is God’s righteousness, not the psalmist’s (see Jer. 23:6). distress. This word describes the psalmist in painful situations. When he says “You have relieved me,” he conveys the picture that God has provided space for him.

Matthew 5:31 31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: it has been said. The rabbis wrongly understood Deuteronomy 24:1 Chapter 24 1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. –4 to mean that divorce only required regulated paperwork and could be granted for anything that displeased a man. Moses provided this as a concession to protect the woman who was divorced, not to justify or legalize divorce under all circumstances.

DAY 6: Why did God cause the multiplication of languages and the dispersion of peoples?

After the Flood, human civilization again began to spread across the earth. Those who traveled east under Nimrod (10:8–10) settled for a while in a place called Shinar. Later, they decided to establish a city as a tribute to themselves and as a way to keep from spreading across the earth (11:4). This was a double prideful rebellion against God. First, their city, with its proposed tower, was to be a monument to their self-reliance. Second, the permanence of their settlement represented an effort to disobey God’s direct command to inhabit the whole earth.

Because it was God’s purpose to fill the earth with custodians, He responded to the people’s prideful rebellion. They had chosen to settle; He forced them to scatter. Their cooperation and self-reliance had been based on their shared language. Instead of using all their resources to obey God, they misused them for disobedience. God chose to complicate communication by multiplying the languages. The location where this confusion took place became known as Babel (related to a Hebrew word meaning “to confuse”). Later it became Babylon, the constant enemy of God’s people, and throughout Scripture the capital of human rebellion against God (Rev. 16:19; 17:5).

Additional Resources

January 6 - The Holy Spirit Validates Jesus

Published by Grace To You for reading on January 6th.

“The heavens were opened, and he [John] saw the Spirit of God descending as a dove and lighting on Him” ( Matthew 3:16 16 And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; ).

About the supernatural sign that occurred at the conclusion of Jesus’ baptism, one commentator has suggested, “Just as the veil of the Temple was rent in twain to symbolize the perfect access of all men to God, so here the heavens are rent asunder to show how near God is to Jesus, and Jesus to God.”

But did Jesus really need an anointing from the Holy Spirit? When He came to earth, Jesus retained His full deity. In His complete humanity, however, He needed divine strengthening for ministry. Like any human being, Jesus experienced fatigue, hunger, sleepiness, and the like. Only the Holy Spirit could strengthen such humanness (cf. Matt. 4:1; Luke 4:14 14 And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about. ).

That the Spirit came upon Him at His baptism was a fulfillment of the prophet’s words, “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the afflicted; He has sent me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners” (Isa. 61:1). It was also the sign God had given to John the Baptist so that he would know Jesus when he saw Him ( John 1:33 33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit. ).

This anointing by the Holy Spirit was unique in several ways, including being the only New Testament instance in which the Holy Spirit appeared as a dove. Most important, however, this act not only empowered Jesus as the Son of Man for redemptive service, but it was a confirming sign to everyone present—and to us as well—that Jesus is indeed the Messiah.

Ask Yourself

If Jesus was dependent on the Spirit’s empowering for effective service, how much more do we need His help and strengthening? In what ways are you making yourself fully open to the Holy Spirit’s power and direction? Pray that He will make you ever aware of your need for Him.

Additional Resources

The Passion Fueling the Worthy Walk

Published by Grace To You for reading on January 6th.

“I, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called” ( Ephesians 4:1 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, ).

A passion for Christ is what compels us to live an exemplary life.

What do you think of when you hear the word beggar? You probably picture a haggard person in tattered clothes with an outstretched hand asking for money or food.

Would it surprise you to know that the apostle Paul was a beggar? He didn’t beg for money, though, but for people to follow Christ. The word translated “entreat” in this verse means “to call out to someone with intensity” or “to plead with someone.”

Paul pleaded with many people. He begged Herod Agrippa to hear the gospel ( Acts 26:3 3 especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. ). He told the church at Rome, “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice” ( Romans 12:1 Chapter 12 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, `which is' your spiritual service. ). To the Corinthians he said, “We beg you on behalf of Christ, be reconciled to God” (2 Cor. 5:20). When Paul was committed to some principle of divine truth, he implored people to respond. He didn’t approach the ministry with detachment or indifference.

Paul again feels compelled to beg in Ephesians 4:1 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, : “I . . . entreat you to walk in a manner worthy of the calling with which you have been called.” He doesn’t just coldly say, “It is essential that you walk worthy.” He begs them. Why? Because when you don’t walk worthy, God is not glorified in your life, you are not fully blessed, the church cannot fully function, and therefore the world cannot see Jesus Christ for who He is. So much depends on our worthy walk. Paul pleads with us, to show how vital it is.

Paul’s passion demonstrates an important truth: while knowledge is necessary in the Christian life, it is our desire to be like Christ that compels us toward righteousness. And when we have that desire, it will be natural for us to beg those around us to follow Christ as well.

Suggestions for Prayer

Ask God to give you the heart of the apostle Paul who said, “We are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God” (2 Cor. 5:20).

For Further Study

Read Philippians 3:7-14 7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, `even' that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. 13 Brethren, I could not myself yet to have laid hold: but one thing `I do', forgetting the things which are behind, and stretching forward to the things which are before, 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. .

What characterized Paul’s zeal?
Which of these characteristics do you lack? Look for ways to bolster them as you daily work through this book.

Additional Resources

Identifying with Christ

Published by Grace To You for reading on January 6th.

“God...has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3, emphasis added).

Christianity isn’t simply a belief system—it’s a whole new identity.

Many people mistakenly believe that one's religious preference is irrelevant because all religions eventually lead to the same spiritual destination.

Such thinking is sheer folly, however, because Scripture declares that no one comes to God apart from Jesus ( John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. ). He is the only source of salvation ( Acts 4:12 12 And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved. ) and the only One powerful enough to redeem us and hold us secure forever ( John 10:28 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. ).

Every Christian shares a common supernatural union with Christ. Paul said, “The one who joins himself to the Lord is one spirit with Him)” (1 Cor. 6:17). We are in Him and He is in us. His life flows through us by His Spirit, who indwells us (Rom. 8:9).

As a non-Christian, you were in bondage to evil (Rom. 3:10-12), enslaved to the will of Satan ( 1 John 5:19 19 We know that we are of God, and the whole world lieth in the evil one. ), under divine wrath (Rom. 1:18), spiritually dead (Eph. 4:17-18), and without hope (Eph. 2:12). But at the moment of your salvation a dramatic change took place. You became a new creation in Christ (2 Cor. 5:17), alive in Him (Eph. 2:5), enslaved to God (Rom. 6:22), and a recipient of divine grace (Eph. 2:8). You were delivered out of the domain of darkness and transferred into the kingdom of God's beloved Son (Col. 1:13). You now possess His righteousness (2 Cor. 5:21) and share in His eternal inheritance (Rom. 8:16-17).

All those blessings—and many more—are yours because you are in Christ. What a staggering reality! In a sense what He is, you are. What He has, you have. Where He is, you are.

When the Father sees you, He sees you in Christ and blesses you accordingly. When others see you, do they see Christ in you? “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16).

Suggestions for Prayer

Thank God for His marvelous grace in taking you from spiritual death to spiritual life in Christ.
Ask Him for wisdom and discernment to live this day for His good pleasure.

For Further Study

Read the book of Ephesians, noting every occurrence of the phrase “in Christ.”

What has God accomplished in Christ?
What blessings are yours in Christ?

Additional Resources

Morning Devotional by C.H. Spurgeon for January 6th

Published by C.H. Spurgeon for reading on January 6th.

1 Peter 5:7 7 casting all your anxiety upon him, because he careth for you.

IT is a happy way of soothing sorrow when we can feel—"HE careth for me." Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to

"Lie passive in God's hands, And know no will but His." O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart. Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.

Evening Devotional by C.H. Spurgeon for January 6th

Published by C.H. Spurgeon for reading on January 6th.

Ezekiel 33:22 22 Now the hand of Jehovah had been upon me in the evening, before he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

IN the way of judgment this may be the case, and, if so, be it mine to consider the reason of such a visitation, and bear the rod and Him that hath appointed it. I am not the only one who is chastened in the night season; let me cheerfully submit to the affliction, and carefully endeavour to be profited thereby. But the hand of the Lord may also be felt in another manner, strengthening the soul and lifting the spirit upward towards eternal things. O that I may in this sense feel the Lord dealing with me! A sense of the divine presence and indwelling bears the soul towards heaven as upon the wings of eagles. At such times we are full to the brim with spiritual joy, and forget the cares and sorrows of earth; the invisible is near, and the visible loses its power over us; servant-body waits at the foot of the hill, and the master-spirit worships upon the summit in the presence of the Lord. O that a hallowed season of divine communion may be vouchsafed to me this evening! The Lord knows that I need it very greatly. My graces languish, my corruptions rage, my faith is weak, my devotion is cold; all these are reasons why His healing hand should be laid upon me. His hand can cool the heat of my burning brow, and stay the tumult of my palpitating heart. That glorious right hand which moulded the world can new-create my mind; the unwearied hand which bears the earth's huge pillars up can sustain my spirit; the loving hand which incloses all the saints can cherish me; and the mighty hand which breaketh in pieces the enemy can subdue my sins. Why should I not feel that hand touching me this evening? Come, my soul, address thy God with the potent plea, that Jesu's hands were pierced for thy redemption, and thou shalt surely feel that same hand upon thee which once touched Daniel and set him upon his knees that he might see visions of God.