HE IS RISEN!

Strength for the Fearful

Published by InTouch Ministries for reading on May 28th.

Isaiah 41:9-13 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.

I recommend that believers underline Isaiah 41 Chapter 41 1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment. 2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. 5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come. 6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage. 7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved. 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel. 15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. 17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together: 20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. 23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. 25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. 26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. 27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. 28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. 29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion. in their Bible and meditate on it frequently. When one of God’s people is seeking an anchor in turbulent times, this is the right passage for the job. Here, Isaiah writes about the source of Christians’ strength.

In Isaiah 41 Chapter 41 1 Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment. 2 Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow. 3 He pursueth them, and passeth on safely, even by a way that he had not gone with his feet. 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. 5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come. 6 They help every one his neighbor; and `every one' saith to his brother, Be of good courage. 7 So the carpenter encourageth the goldsmith, `and' he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved. 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away; 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee. 14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel. 15 Behold, I have made thee `to be' a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. 16 Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel. 17 The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together: 20 that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it. 21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. 23 Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. 25 I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. 26 Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. 27 `I am the' first `that saith' unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. 28 And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. 29 Behold, all of them, their works are vanity `and' nought; their molten images are wind and confusion. :10 alone, the Lord promises strength, help, and protection. Moreover, He gives two commands: “Do not fear” and “Do not anxiously look about you.” Among Satan’s subtle and successful traps is the art of distraction. The evil one knows that fear can choke faith. He works hard to make unsettling circumstances a person’s sole focus. Once a believer’s attention is diverted from God, natural human tendencies take over. In the absence of prayer and worship, anxiety and doubt grow unobstructed.

Staying focused on the Lord can be hard. The flesh prefers to seek security by thinking through all possible angles. Our tendency is to weigh what we think could happen against what “experts” say will happen, and then to evaluate possible ways of preventing our worst fears from coming true. Instead of becoming more confident, we begin to realize how powerless we are. Thankfully, we serve an almighty God who says, “Surely I will help you” (Isa. 41:10). We can count on Him.

By focusing on our circumstances, we’re actually choosing to feel anxiety and doubt. But these emotions don’t belong in a believer’s daily life. Instead, let’s decide to trust in the promises God has given us. He’s filled His Word with scriptural anchors to keep His children steady in the faith.

Bible in One Year: Nehemiah 11-13 Chapter 11 1 And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the `other' cities. 2 And the people blessed all the men that willingly offered themselves to dwell in Jerusalem. 3 Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, `to wit', Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants. 4 And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez; 5 and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. 6 All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah. 8 And after him Gabbai, Sallai, nine hundred twenty and eight. 9 And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God, 12 and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, 13 and his brethren, chiefs of fathers' `houses', two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God; 17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. 18 All the Levites in the holy city were two hundred fourscore and four. 19 Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two. 20 And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance. 21 But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim. 22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God. 23 For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people. 25 And as for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof, 26 and in Jeshua, and in Moladah, and Beth-pelet, 27 and in Hazar-shual, and in Beer-sheba and the towns thereof, 28 and in Ziklag, and in Meconah and in the towns thereof, 29 and in En-rimmon, and in Zorah, and in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom. 31 The children of Benjamin also `dwelt' from Geba `onward', at Michmash and Aija, and at Beth-el and the towns thereof, 32 at Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And of the Levites, certain courses in Judah `were joined' to Benjamin. Chapter 12 1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethoi, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, and Joiarib, Jedaiah. 7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brethren in the days of Jeshua. 8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, `and' Mattaniah, who was over the thanksgiving, he and his brethren. 9 Also Bakbukiah and Unno, their brethren, were over against them according to their offices. 10 And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada, 11 and Joiada begat Jonathan, and Jonathan begat Jaddua. 12 And in the days of Joiakim were priests, heads of fathers' `houses': of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluchi, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meraioth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 and of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel. 22 As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers' `houses'; also the priests, in the reign of Darius the Persian. 23 The sons of Levi, heads of fathers' `houses', were written in the book of the chronicles, even until the days of Johanan the son of Eliashib. 24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch. 25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the store-houses of the gates. 26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe. 27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps. 28 And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites; 29 also from Beth-gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem. 30 And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall. 31 Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; `whereof one went' on the right hand upon the wall toward the dung gate: 32 and after them went Hoshaiah, and half of the princes of Judah, 33 and Azariah, Ezra, and Meshullam, 34 Judah, and Benjamin, and Shemaiah, and Jeremiah, 35 and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph; 36 and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them. 37 And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward. 38 And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall, 39 and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard. 40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me; 41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer. 43 And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. 44 And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited. 45 And they kept the charge of their God, and the charge of the purification, and `so did' the singers and the porters, according to the commandment of David, and of Solomon his son. 46 For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God. 47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart `that which was' for the Levites; and the Levites set apart `that which was' for the sons of Aaron. Chapter 13 1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever, 2 because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing. 3 And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude. 4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah, 5 had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests. 6 But in all this `time' I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king, 7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God. 8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber. 9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense. 10 And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field. 11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. 12 Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries. 13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren. 14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof. 15 In those days saw I in Judah some men treading wine-presses on the sabbath, and bringing in sheaves, and lading asses `therewith'; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified `against them' in the day wherein they sold victuals. 16 There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? 18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. 19 And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day. 20 So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice. 21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. 22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness. 23 In those days also saw I the Jews that had married women of Ashdod, of Ammon, `and' of Moab: 24 and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. 25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, `saying', Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves. 26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. 27 Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? 28 And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me. 29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. 30 Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work; 31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

Crying Out to God

Published by InTouch Ministries for reading on May 28th.

Psalms 34:15-17 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles.

When we face a crisis, the Lord is willing and able to help. But before He will become involved and release His divine energy into our situation, He requires one thing: a righteous heart.

This, of course, is not an expectation that we live a perfect life, which our Father knows would be impossible. When a sinner turns to God for salvation, He cleanses the heart of iniquity and gives that person a new nature ( 2 Corinthians 5:17 17 Wherefore if any man is in Christ, `he is' a new creature: the old things are passed away; behold, they are become new. ). Yet even believers will follow old flesh patterns at times, so the Lord calls us to confess and repent when we miss the mark. Then He will “cleanse us from all unrighteousness” ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ). Thankfully, He hears us in our imperfection as long as we desire to walk in His way. The problem arises, however, when a Christian knowingly lives in sin and chooses not to turn from it—the Lord will not hear an unrepentant heart.

Today’s passage shows that the heavenly Father wants His children to cry out to Him. During trials, we tend to pray this way—with increased focus, passion, and sincerity. Hannah is a good example. Heartbroken over her barrenness, she went to the temple and beseeched the Lord with such emotion that the priest thought she was drunk! God answered her plea and opened her womb ( 1 Samuel 1:1-20 Chapter 1 1 Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: 2 and he had two wives; the name of the one was Hannah, and the name of other Peninnah: and Peninnah had children, but Hannah had no children. 3 And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there. 4 And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions: 5 but unto Hannah he gave a double portion; for he loved Hannah, but Jehovah had shut up her womb. 6 And her rival provoked her sore, to make her fret, because Jehovah had shut up her womb. 7 And `as' he did so year by year, when she went up to the house of Jehovah, so she provoked her; therefore she wept, and did not eat. 8 And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? 9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah. 10 And she was in bitterness of soul, and prayed unto Jehovah, and wept sore. 11 And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head. 12 And it came to pass, as she continued praying before Jehovah, that Eli marked her mouth. 13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. 14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. 15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah. 16 Count not thy handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto. 17 Then Eli answered and said, Go in peace; and the God of Israel grant thy petition that thou hast asked of him. 18 And she said, Let thy handmaid find favor in thy sight. So the woman went her way, and did eat; and her countenance was no more `sad'. 19 And they rose up in the morning early, and worshipped before Jehovah, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and Jehovah remembered her. 20 And it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, `saying', Because I have asked him of Jehovah. ).

When a crisis comes, cry out to our almighty God, but be sure you do so with a righteous heart. Then He will hear and answer—either fulfilling your hoped-for request or providing a different solution. Because He is omniscient, loving, and sovereign, you can fully trust that His answer is in your best interest.

Bible in One Year: Nehemiah 11-13 Chapter 11 1 And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the `other' cities. 2 And the people blessed all the men that willingly offered themselves to dwell in Jerusalem. 3 Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, `to wit', Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants. 4 And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez; 5 and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. 6 All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah. 8 And after him Gabbai, Sallai, nine hundred twenty and eight. 9 And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God, 12 and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, 13 and his brethren, chiefs of fathers' `houses', two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God; 17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. 18 All the Levites in the holy city were two hundred fourscore and four. 19 Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two. 20 And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance. 21 But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim. 22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God. 23 For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people. 25 And as for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof, 26 and in Jeshua, and in Moladah, and Beth-pelet, 27 and in Hazar-shual, and in Beer-sheba and the towns thereof, 28 and in Ziklag, and in Meconah and in the towns thereof, 29 and in En-rimmon, and in Zorah, and in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom. 31 The children of Benjamin also `dwelt' from Geba `onward', at Michmash and Aija, and at Beth-el and the towns thereof, 32 at Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And of the Levites, certain courses in Judah `were joined' to Benjamin. Chapter 12 1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethoi, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, and Joiarib, Jedaiah. 7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brethren in the days of Jeshua. 8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, `and' Mattaniah, who was over the thanksgiving, he and his brethren. 9 Also Bakbukiah and Unno, their brethren, were over against them according to their offices. 10 And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada, 11 and Joiada begat Jonathan, and Jonathan begat Jaddua. 12 And in the days of Joiakim were priests, heads of fathers' `houses': of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluchi, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meraioth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 and of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel. 22 As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers' `houses'; also the priests, in the reign of Darius the Persian. 23 The sons of Levi, heads of fathers' `houses', were written in the book of the chronicles, even until the days of Johanan the son of Eliashib. 24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch. 25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the store-houses of the gates. 26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe. 27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps. 28 And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites; 29 also from Beth-gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem. 30 And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall. 31 Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; `whereof one went' on the right hand upon the wall toward the dung gate: 32 and after them went Hoshaiah, and half of the princes of Judah, 33 and Azariah, Ezra, and Meshullam, 34 Judah, and Benjamin, and Shemaiah, and Jeremiah, 35 and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph; 36 and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them. 37 And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward. 38 And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall, 39 and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard. 40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me; 41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer. 43 And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. 44 And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited. 45 And they kept the charge of their God, and the charge of the purification, and `so did' the singers and the porters, according to the commandment of David, and of Solomon his son. 46 For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God. 47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart `that which was' for the Levites; and the Levites set apart `that which was' for the sons of Aaron. Chapter 13 1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever, 2 because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing. 3 And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude. 4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah, 5 had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests. 6 But in all this `time' I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king, 7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God. 8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber. 9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense. 10 And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field. 11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. 12 Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries. 13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren. 14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof. 15 In those days saw I in Judah some men treading wine-presses on the sabbath, and bringing in sheaves, and lading asses `therewith'; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified `against them' in the day wherein they sold victuals. 16 There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? 18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. 19 And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day. 20 So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice. 21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. 22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness. 23 In those days also saw I the Jews that had married women of Ashdod, of Ammon, `and' of Moab: 24 and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. 25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, `saying', Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves. 26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. 27 Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? 28 And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me. 29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. 30 Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work; 31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

When God Goes Against His Will

Published by John Piper for reading on May 29th.

But they would not listen to the voice of their father, for it was the will of the Lord to put them to death. ( 1 Samuel 2:25 25 If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them. )

There are three implications of this text for our lives.

1) It is possible to sin so long and so grievously that the Lord will not grant repentance.

That is why Paul said that after all our pleading and teaching, “God may perhaps grant them repentance” — not, “will grant them repentance” ( 2 Timothy 2:25 25 in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth, ). There is a “too late” in the life of sin. As it says of Esau in Hebrews 12:17 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind `in his father,' though he sought is diligently with tears. , “He found no chance to repent, though he sought it with tears.” He was forsaken; he could not repent.

This does not mean that those who truly repent even after a whole lifetime of sinning cannot be saved. They certainly can be, and will be! God is staggeringly merciful. Witness the thief on the cross: “Today you will be with me in paradise” ( Luke 23:43 43 And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise. ).

2) God may not permit a sinning person to do what is right.

“But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.” Listening to the voice of their father was the right thing to do. But they would not. Why? “For it was the will of the Lord to put them to death.”

The reason given for why they did not obey their father was that God had other purposes for them, and had given them up to sinning and death. This shows that there are times when the will of God’s decree is different from the revealed will of God’s command.

3) Sometimes our prayers for God’s revealed will to be done will not be done because God has decreed something different for holy and wise purposes.

I suppose that Eli prayed for his sons to be changed. That is how he should have prayed. But God had decreed that Hophni and Phinehas not obey, but rather be slain.

When something like this happens (which we do not ordinarily know ahead of time) while we are crying out to God for change, the answer of God is not: “I don’t love you.” Rather the answer is: “I have wise and holy purposes in not overcoming this sin and not granting repentance. You do not see these purposes now. Trust me. I know what I am doing. I love you.”

The Stages of Our Christian Life

Published by InTouch Ministries for reading on May 29th.

Philippians 1:5-7 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.

Each Christian’s journey is unique. Yet certain stages of growth should be common to all of God’s children. For example:

• The Lord wants to teach new followers basic principles as a foundation on which to build. He expresses these truths through other believers, His Word, and life circumstances.

• God allows us to serve Him. We were created to do good works, and this becomes evident as Christians glorify Jesus (Eph. 2:10).

• The Lord lets us experience “frustrated inadequacy.” Pride and self-confidence are threats to spiritual growth. Therefore, our Father brings us to the place where we realize we can achieve nothing of value without divine guidance and power.

• To make freedom a reality, the Father brings His children face to face with whatever holds them captive. We often carry hurts, fears, or other baggage and on our own have no idea how to gain victory. God allows us to struggle through such issues with His help. As we surrender to Him and seek His perspective, He works to liberate us.

• The Lord teaches us how to live the “exchanged life” (Gal. 2:20). Our sinful nature has been crucified with Christ, and the Savior’s life is expressed through us as we surrender to the Holy Spirit’s influence.

Do you recognize these stages as you look back over your walk with Christ? Perhaps you can identify an area where God still needs to work in your life. Is there anything standing in the way of allowing Him to live fully through you? Surrender to the Holy Spirit, asking Him to help you become more like Jesus.

Bible in One Year: Nehemiah 11-13 Chapter 11 1 And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the `other' cities. 2 And the people blessed all the men that willingly offered themselves to dwell in Jerusalem. 3 Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, `to wit', Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants. 4 And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez; 5 and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. 6 All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men. 7 And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah. 8 And after him Gabbai, Sallai, nine hundred twenty and eight. 9 And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city. 10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God, 12 and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, 13 and his brethren, chiefs of fathers' `houses', two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim. 15 And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God; 17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. 18 All the Levites in the holy city were two hundred fourscore and four. 19 Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two. 20 And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance. 21 But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim. 22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God. 23 For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people. 25 And as for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof, 26 and in Jeshua, and in Moladah, and Beth-pelet, 27 and in Hazar-shual, and in Beer-sheba and the towns thereof, 28 and in Ziklag, and in Meconah and in the towns thereof, 29 and in En-rimmon, and in Zorah, and in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom. 31 The children of Benjamin also `dwelt' from Geba `onward', at Michmash and Aija, and at Beth-el and the towns thereof, 32 at Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And of the Levites, certain courses in Judah `were joined' to Benjamin. Chapter 12 1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethoi, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, and Joiarib, Jedaiah. 7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brethren in the days of Jeshua. 8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, `and' Mattaniah, who was over the thanksgiving, he and his brethren. 9 Also Bakbukiah and Unno, their brethren, were over against them according to their offices. 10 And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada, 11 and Joiada begat Jonathan, and Jonathan begat Jaddua. 12 And in the days of Joiakim were priests, heads of fathers' `houses': of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluchi, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meraioth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 and of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel. 22 As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers' `houses'; also the priests, in the reign of Darius the Persian. 23 The sons of Levi, heads of fathers' `houses', were written in the book of the chronicles, even until the days of Johanan the son of Eliashib. 24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch. 25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the store-houses of the gates. 26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe. 27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps. 28 And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites; 29 also from Beth-gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem. 30 And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall. 31 Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; `whereof one went' on the right hand upon the wall toward the dung gate: 32 and after them went Hoshaiah, and half of the princes of Judah, 33 and Azariah, Ezra, and Meshullam, 34 Judah, and Benjamin, and Shemaiah, and Jeremiah, 35 and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph; 36 and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them. 37 And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward. 38 And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall, 39 and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard. 40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me; 41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer. 43 And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. 44 And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited. 45 And they kept the charge of their God, and the charge of the purification, and `so did' the singers and the porters, according to the commandment of David, and of Solomon his son. 46 For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God. 47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart `that which was' for the Levites; and the Levites set apart `that which was' for the sons of Aaron. Chapter 13 1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever, 2 because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing. 3 And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude. 4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah, 5 had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests. 6 But in all this `time' I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king, 7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God. 8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber. 9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense. 10 And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field. 11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. 12 Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries. 13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren. 14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof. 15 In those days saw I in Judah some men treading wine-presses on the sabbath, and bringing in sheaves, and lading asses `therewith'; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified `against them' in the day wherein they sold victuals. 16 There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? 18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. 19 And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day. 20 So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice. 21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. 22 And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness. 23 In those days also saw I the Jews that had married women of Ashdod, of Ammon, `and' of Moab: 24 and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. 25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, `saying', Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves. 26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. 27 Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? 28 And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me. 29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. 30 Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work; 31 and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

Daily Bible - May 29

Published by Grace To You for reading on May 29th.

Reading for Today:

• 1 Kings 5:1 Chapter 5 1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. –6:38
• Psalms 68:21-27 21 But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness. 22 The Lord said, I will bring again from Bashan, I will bring `them' again from the depths of the sea; 23 That thou mayest crush `them', `dipping' thy foot in blood, That the tongue of thy dogs may have its portion from `thine' enemies. 24 They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary. 25 The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels. 26 Bless ye God in the congregations, Even the Lord, `ye that are' of the fountain of Israel. 27 There is little Benjamin their ruler, The princes of Judah `and' their council, The princes of Zebulun, the princes of Naphtali.
• Proverbs 17:13-15 13 Whoso rewardeth evil for good, Evil shall not depart from his house. 14 The beginning of strife is `as' when one letteth out water: Therefore leave off contention, before there is quarrelling. 15 He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
• John 10:24-42 24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me. 26 But ye believe not, because ye are not of my sheep. 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. 30 I and the Father are one. 31 The Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me? 33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, ye are gods? 35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken), 36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am `the' Son of God? 37 If I do not the works of my Father, believe me not. 38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father. 39 They sought again to take him: and he went forth out of their hand. 40 And he went away again beyond the Jordan into the place where John was at the first baptizing; and there be abode. 41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true. 42 And many believed on him there.

Notes:

1 Kings 5:6 cedars…from Lebanon. The cedars of Lebanon symbolized majesty and might (Ps. 92:12; Ezek. 31:3). Because cedar was durable, resistant to rot and worms, closely grained, and could be polished to a fine shine, its wood was regarded as the best timber for building. The logs were tied together and floated down the Mediterranean to Joppa (v. 9; 2 Chr. 2:16), from where they could be transported to Jerusalem, 35 miles inland.

1 Kings 6:16 the Most Holy Place. This inner sanctuary, partitioned off from the main hall by cedar planks, was a perfect cube about 30 feet on a side (v. 20) and was the most sacred area of the temple. The Most Holy Place is further described in vv. 19–28. The tabernacle also had a Most Holy Place (Ex. 26:33, 34).

Proverbs 17:13 evil for good. Solomon knew this proverb well since his father mistreated Uriah (2 Sam. 12:10–31). Contrast this with the man who repays evil with good (20:22; Matt. 5:43–48; 1 Pet. 3:9).

John 10:38 38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father. believe the works. Jesus did not expect to be believed merely on His own assertions. Since He did the same things that the Father does (5:19), His enemies should consider this in their evaluation of Him. The implication is, however, that they were so ignorant of God that they could not recognize the works of the Father or the One whom the Father sent (see also 14:10, 11).

DAY 29: How secure is the believer in Christ?

In John 10:24 24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly. , the Jews surrounded Him and said, “If you are the Christ, tell us plainly.” In light of the context of vv. 31–39, the Jews were not seeking merely for clarity and understanding regarding who Jesus was, but rather wanted Him to declare openly that He was Messiah in order to justify attacking Him.

Jesus’ response is that He has told them and that His works confirm the truth of who He is. The problem is that they do not believe because they “are not of My sheep” (v. 26).This clearly indicates that God has chosen His sheep and it is they who believe and follow.

But for those who do believe and follow Christ, “I give them eternal life, and they shall never perish” (v. 28).The security of Jesus’ sheep rests with Him as the Good Shepherd, who has the power to keep them safe. Neither thieves and robbers (vv. 1,8) nor the wolf (v. 12) can harm them. Verse 29 makes clear that the Father ultimately stands behind the sheep’s security, for no one is able to steal from God, who is in sovereign control of all things (Col. 3:3; Rom. 8:31–39). No stronger passage in the Old Testament or New Testament exists for the absolute, eternal security of every true Christian.

“I and My Father are one” (v. 30). Both Father and Son are committed to the perfect protection and preservation of Jesus’ sheep. The sentence, stressing the united purpose and action of both in the security and safety of the flock, presupposes unity of nature and essence (see 5:17–23; 17:22).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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May 29 - The Need to Forgive Others

Published by Grace To You for reading on May 29th.

“‘“. . . as we also have forgiven our debtors”’” ( Matthew 6:12 12 And forgive us our debts, as we also have forgiven our debtors. ).

Even as we have been forgiven, we need to forgive. This is the character of righteousness. But because of our sinful flesh, we are often inconsistent with that duty and need constant exhortation (cf. Rom. 7:14–25).

The Lord Jesus’ own example is a powerful motivation for us to forgive others. Paul reminds us, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Eph. 4:32; 1 John 2:6 6 he that saith he abideth in him ought himself also to walk even as he walked. ). In view of such divine graciousness, our forgiveness of another’s sin expresses one of humanity’s highest virtues: “A man’s discretion makes him slow to anger, and it is his glory to overlook a transgression” (Prov. 19:11).

Extending genuine forgiveness to fellow believers benefits the entire body of Christ. Few other things have so weakened the church’s power than unforgiveness among believers. Notably, mutually unforgiven, unresolved sins such as conflicts among members can really hinder a church’s effectiveness. The psalmist warns us, “If [we] regard wickedness in [our] heart, the Lord will not hear” (Ps. 66:18; cf. Matt. 5:23–24; 1 Cor. 1:10–13; 3:1–9).

Harboring an unforgiving attitude is just plain sinful and invites God’s chastening, as does any sin (1 Cor. 11:30; Heb. 12:5–13). But forgiving others brings God’s forgiveness to us, and nothing in the Christian life is more important than that. Puritan Thomas Manton said, “There is none so tender to others as they which have received mercy themselves, for they know how gently God hath dealt with them.”

Ask Yourself

Is there a relationship in your own life that continues to suffer from your unwillingness to forgive, from your deliberate decision to cling to your hurt and bitterness? This would be a good day to let this burden go, forgiving any who have wronged you—the same way God has forgiven you.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Endurance: The Value of the Spiritual

Published by Grace To You for reading on May 29th.

“For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison” ( 2 Corinthians 4:17 17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; ).

Believers are far more blessed when they concentrate on the spiritual rather than physical aspects of life.

Concerning endurance, Paul is again our role model. One reason he was able to endure pain and trials was that he knew the physical was far less important and lasting than the spiritual. He realized that our physical bodies are naturally aging and therefore not permanent. He was probably aware of this more than most people because his rigorous ministry with its travel demands hastened his own aging process. And surely he also aged more rapidly than others because of all the physical and emotional persecution he endured from his enemies.

Paul was able to accept physical suffering and aging because he knew his inner man (his spiritual self, his new creation) was being renewed daily (2 Cor. 4:16). It’s not easy for us to follow Paul’s example; yet he urges believers to “set your mind on the things above, not on the things that are on earth” (Col. 3:2). Many of the trials and sufferings the Lord brings to us compel us to obey Paul’s words, look away from ourselves, and experience the spiritual growth that is so directly the result of suffering (see 1 Peter 5:10 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. ).

God’s Word assures us that He will provide all the strength we need to endure. In closing, consider the prophet’s words:

Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable. He gives strength to the weary, and to him who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.

— Isaiah 40:28-31 28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. 29 He giveth power to the faint; and to him that hath no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.

Suggestions for Prayer

As you go through this day, pray that the Lord would help you focus on the spiritual rather than the physical.

For Further Study

Read Hebrews 11:1-16 Chapter 11 1 Now faith is assurance of `things' hoped for, a conviction of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing `unto him'; for he that cometh to God must believe that he is, and `that' he is a rewarder of them that seek after him. 7 By faith Noah, being warned `of God' concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a `land' not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, `so many' as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that `country' from which they went out, they would have had opportunity to return. 16 But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city. . What common ingredient allowed those in this passage to look beyond the physical toward the spiritual?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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The Characteristics of Hypocrisy (Judas Iscariot)

Published by Grace To You for reading on May 29th.

Hypocrisy is a spiritual cancer that can devastate lives and destroy ministries.

On a recent trip to New Zealand I learned that sheepherders there use specially trained castrated male sheep to lead other sheep from holding areas into the slaughtering room. Those male sheep are appropriately called "Judas sheep." That illustrates the commonness with which we associate Judas with deception and death. Pretending to be a friend of Jesus, Judas betrayed him with a kiss and became for all time and eternity the epitome of hypocrisy.

Several characteristics of spiritual hypocrisy are clearly evident in Judas's life. First, hypocritical people often seem genuinely interested in a noble cause. Judas probably didn't want the Romans to rule over Israel and he saw in Christ an opportunity to do something about it. He probably had the common misconception that Jesus was immediately going to establish His earthly kingdom and put down Roman oppression.

Second, hypocritical people demonstrate an outward allegiance to Christ. Many of those who followed Jesus in the early stages of His ministry deserted Him along the way ( John 6:66 66 Upon this many of his disciples went back, and walked no more with him. ). Not Judas. He stayed to the end.

Third, hypocritical people can appear to be holy. When Jesus told the disciples that one of them would betray Him, none of them suspected Judas. Even after Jesus identified Judas as His betrayer, the other disciples still didn't understand ( John 13:27-29 27 And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. ). Judas must have put on a very convincing act!

Fourth, hypocritical people are self-centered. Judas didn't love Christ—He loved himself and joined the disciples because he thought he could gain personal prosperity.

Finally, hypocritical people are deceivers. Judas was a pawn of Satan, whom Jesus described as a liar and the father of lies ( John 8:44 44 Ye are of `your' father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. ). Is it any wonder that his whole life was one deception after another?

Judas was an unbeliever, but hypocrisy can also thrive in believers if its telltale signs are ignored. That's why you must guard your motives carefully, walk in the Spirit each day, and immediately confess even the slightest hint of hypocrisy.

Suggestions for Prayer

Ask God to purify your love for Him and to protect you from the subtle inroads of hypocrisy.

For Further Study

Read John 12:1-8 Chapter 12 1 Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead. 2 So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him. 3 Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. 4 But Judas Iscariot, one of his disciples, that should betray him, saith, 5 Why was not this ointment sold for three hundred shillings, and given to the poor? 6 Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein. 7 Jesus therefore said, Suffer her to keep it against the day of my burying. 8 For the poor ye have always with you; but me ye have not always. .

• How did Mary demonstrate her love for Christ?
• What objection did Judas raise?
• What was his motive?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for May 29th

Published by C.H. Spurgeon for reading on May 29th.

Psalms 45:7 7 Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

BE ye angry, and sin not." There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, "Get thee behind me, Satan." He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, "Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer." He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, "Depart, ye cursed" which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

Evening Devotional by C.H. Spurgeon for May 29th

Published by C.H. Spurgeon for reading on May 29th.

Joshua 6:26 26 And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.

SINCE he was cursed who rebuilt Jericho, I much more the man who labours to restore Popery among us. In our fathers' days the gigantic walls of Popery fell by the power of their faith, the perseverance of their efforts, and the blast of their gospel trumpets; and now there are some who would rebuild that accursed system upon its old foundation. O Lord, be pleased to thwart their unrighteous endeavours, and pull down every stone which they build. It should be a serious business with us to be thoroughly purged of every error which may have a tendency to foster the spirit of Popery, and when we have made a clean sweep at home we should seek in every way to oppose its all too rapid spread abroad in the church and in the world. This last can be done in secret by fervent prayer, and in public by decided testimony. We must warn with judicious boldness those who are inclined towards the errors of Rome; we must instruct the young in gospel truth, and tell them of the black doings of Popery in the olden times. We must aid in spreading the light more thoroughly through the land, for priests, like owls, hate daylight. Are we doing all we can for Jesus and the gospel? If not, our negligence plays into the hands of the priestcraft. What are we doing to spread the Bible, which is the Pope's bane and poison? Are we casting abroad good, sound gospel writings? Luther once said, "The devil hates goose quills" and, doubtless, he has good reason, for ready writers, by the Holy Spirit's blessing, have done his kingdom much damage. If the thousands who will read this short word this night will do all they can to hinder the rebuilding of this accursed Jericho, the Lord's glory shall speed among the sons of men. Reader, what can you do? What will you do?