HE IS RISEN!

The Consequences of Sin

Published by InTouch Ministries for reading on August 14th.

Genesis 3:14-19 14 And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life; 18 thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Christians tend to categorize sins, rating some as small and inconsequential, and others as huge and far-reaching in the damage they cause. In reality, no one sins in isolation. Each act of disobedience affects not only the sinner but also others in both the present and the future.

If we were to separate Adam and Eve’s sin from its context, few of us would convict them of great transgression. All they did was swallow some fruit from a tree with a “do not eat” sign. Today people think nothing of ignoring commands—even biblical ones.

But God has a totally different view of our sins. Each one is followed by negative consequences. Adam and Eve’s disobedience led to pain and frustration in two basic areas of fulfillment—relationships and meaningful work. The whole earth fell under sin’s curse, and all people born since then have entered the world with a sin nature that alienates them from the Lord.

That first rebellion plunged humanity into a terrible condition. Civilization is now plagued by ramifications of the sins committed by millions of human beings throughout the ages. Is it any wonder the world is in such sad shape? Sin not only causes suffering; it also robs us of God’s best. The Garden of Eden is closed and locked to sinful mankind.

The good news of Christ’s grace and forgiveness is our only real hope in this fallen world. Though unpleasant, focusing on sin’s consequences is necessary at times to remind us of the greatness of our salvation and to move us to obey God, even in the small things.

Bible in One Year: Jeremiah 22-24 Chapter 22 1 Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word, 2 And say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates. 3 Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place. 4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. 5 But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation. 6 For thus saith Jehovah concerning the house of the king of Judah: Thou art Gilead unto me, `and' the head of Lebanon; `yet' surely I will make thee a wilderness, `and' cities which are not inhabited. 7 And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire. 8 And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city? 9 Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them. 10 Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country. 11 For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, `and' who went forth out of this place: He shall not return thither any more. 12 But in the place whither they have led him captive, there shall he die, and he shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire; 14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. 15 Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. 17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. 18 Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, `saying', Ah my brother! or, Ah sister! They shall not lament for him, `saying' Ah lord! or, Ah his glory! 19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem. 20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed. 21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice. 22 The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness. 23 O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail! 24 As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 25 and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die. 27 But to the land whereunto their soul longeth to return, thither shall they not return. 28 Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not? 29 O earth, earth, earth, hear the word of Jehovah. 30 Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah. Chapter 23 1 Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah. 2 Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah. 3 And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply. 4 And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah. 5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness. 7 Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt; 8 but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land. 9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words. 10 For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right; 11 for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah. 12 Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah. 13 And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err. 14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah. 15 Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land. 16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah. 17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you. 18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it? 19 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked. 20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly. 21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. 22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. 23 Am I a God at hand, saith Jehovah, and not a God afar off? 24 Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah. 25 I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. 26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart? 27 that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal. 28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah. 29 Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces? 30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor. 31 Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith. 32 Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah. 33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah. 34 And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house. 35 Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken? 36 And the burden of Jehovah shall ye mention no more: for every man's own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God. 37 Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken? 38 But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah; 39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: 40 and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten. Chapter 24 1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt, 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Walk in the Light

Published by InTouch Ministries for reading on August 14th.

Ephesians 5:6-16 6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. 7 Be not ye therefore partakers with them; 8 For ye were once darkness, but are now light in the Lord: walk as children of light 9 (for the fruit of the light is in all goodness and righteousness and truth), 10 proving what is well-pleasing unto the Lord; 11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them; 12 for the things which are done by them in secret it is a shame even to speak of. 13 But all things when they are reproved are made manifest by the light: for everything that is made manifest is light. 14 Wherefore `he' saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee. 15 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil.

Yesterday we saw that when we walk in holiness, we change direction from our old life and leave an imprint wherever we go. Now let’s consider one more aspect of this new journey: walking in the light. (See 1 John 1:5-7 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. .)

In 2 Corinthians 6:14 14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? , Paul challenges us to consider this question: “What partnership have righteousness and lawlessness, or what fellowship has light with darkness?” He’s saying that just as Christ and Satan can’t have fellowship with each other, neither can good and evil. In other words, sin should become a foreign thing to everyone who knows Christ as Savior. His Holy Spirit helps us become sensitive to the presence of sin.

The Bible says that before we come to Christ, we are not only in darkness, but we are darkness. The ungodly are darkened in their understanding, ignorant of the truth, callused in their heart, and hardened in their spirit; they have turned themselves over to sin. All of this changes when a person places faith in the Lord. The believer experiences forgiveness and redemption, and what’s more, something else wonderful happens: Darkness is replaced with God’s light and righteousness.

Everyone who chooses to follow God is given a new nature ( 2 Corinthians 5:17 17 Wherefore if any man is in Christ, `he is' a new creature: the old things are passed away; behold, they are become new. ), but patterns of the old self linger. You may think that because you sometimes struggle with sins, godliness is an unattainable goal. However, it is not your own strength that makes you holy, but the Holy One in your heart. When you make Christ the center of your life and daily make the decision to walk in His light, He enables you to live holy in this dark and unholy world.

Bible in One Year: Jeremiah 22-24 Chapter 22 1 Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word, 2 And say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates. 3 Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place. 4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. 5 But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation. 6 For thus saith Jehovah concerning the house of the king of Judah: Thou art Gilead unto me, `and' the head of Lebanon; `yet' surely I will make thee a wilderness, `and' cities which are not inhabited. 7 And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire. 8 And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city? 9 Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them. 10 Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country. 11 For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, `and' who went forth out of this place: He shall not return thither any more. 12 But in the place whither they have led him captive, there shall he die, and he shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire; 14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. 15 Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. 17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. 18 Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, `saying', Ah my brother! or, Ah sister! They shall not lament for him, `saying' Ah lord! or, Ah his glory! 19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem. 20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed. 21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice. 22 The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness. 23 O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail! 24 As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 25 and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die. 27 But to the land whereunto their soul longeth to return, thither shall they not return. 28 Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not? 29 O earth, earth, earth, hear the word of Jehovah. 30 Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah. Chapter 23 1 Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah. 2 Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah. 3 And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply. 4 And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah. 5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness. 7 Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt; 8 but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land. 9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words. 10 For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right; 11 for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah. 12 Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah. 13 And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err. 14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah. 15 Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land. 16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah. 17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you. 18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it? 19 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked. 20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly. 21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. 22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. 23 Am I a God at hand, saith Jehovah, and not a God afar off? 24 Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah. 25 I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. 26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart? 27 that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal. 28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah. 29 Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces? 30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor. 31 Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith. 32 Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah. 33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah. 34 And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house. 35 Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken? 36 And the burden of Jehovah shall ye mention no more: for every man's own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God. 37 Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken? 38 But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah; 39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: 40 and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten. Chapter 24 1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt, 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Obstacles as Opportunities

Published by InTouch Ministries for reading on August 15th.

Psalms 27:14 14 Wait for Jehovah: Be strong, and let thy heart take courage; Yea, wait thou for Jehovah. Psalm 28 `A Psalm' of David.

Learning to see obstacles as opportunities takes time. Recalling certain truths can help our perspective:

God is at work. As barriers remain in place and our situation seems unchanged, God is orchestrating people and events to move His plan forward. He works silently, invisibly, and effectively.

God prepares the way. He has already decided in His mind which hindrances to remove and which to leave unaltered. For the obstacles that remain, the Lord will arrange a way around them or fit them into His plan. What He has determined will be accomplished.

God requires our cooperation. He wants us to be ready to face difficult situations. Through His Word, He communicates what we need to know and also equips us (Heb. 13:20-21).

God is personally involved. He wants to develop in us a greater sensitivity to His presence. Through Scripture, prayer, and other believers, we can receive the assurance that the Lord is near.

God gives clear instruction. He does not bring confusion. Whether we receive His direction in stages or all at once, He asks us to trust in Him rather than our own thinking (Prov. 3:5-6).

Facing challenges involves courage, patience, and faith. It takes courage to accept the presence of barriers, to move in step with God, and to do what He asks. Patience is required as we wait for Him to equip us and reveal His plan. Faith is necessary for us to trust God with the outcome and to focus on obeying Him.

Bible in One Year: Jeremiah 22-24 Chapter 22 1 Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word, 2 And say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates. 3 Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place. 4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. 5 But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation. 6 For thus saith Jehovah concerning the house of the king of Judah: Thou art Gilead unto me, `and' the head of Lebanon; `yet' surely I will make thee a wilderness, `and' cities which are not inhabited. 7 And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire. 8 And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city? 9 Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them. 10 Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country. 11 For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, `and' who went forth out of this place: He shall not return thither any more. 12 But in the place whither they have led him captive, there shall he die, and he shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire; 14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. 15 Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. 17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. 18 Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, `saying', Ah my brother! or, Ah sister! They shall not lament for him, `saying' Ah lord! or, Ah his glory! 19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem. 20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed. 21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice. 22 The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness. 23 O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail! 24 As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 25 and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die. 27 But to the land whereunto their soul longeth to return, thither shall they not return. 28 Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not? 29 O earth, earth, earth, hear the word of Jehovah. 30 Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah. Chapter 23 1 Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah. 2 Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah. 3 And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply. 4 And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah. 5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness. 7 Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt; 8 but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land. 9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words. 10 For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right; 11 for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah. 12 Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah. 13 And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err. 14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah. 15 Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land. 16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah. 17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you. 18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it? 19 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked. 20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly. 21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. 22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. 23 Am I a God at hand, saith Jehovah, and not a God afar off? 24 Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah. 25 I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. 26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart? 27 that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal. 28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah. 29 Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces? 30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor. 31 Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith. 32 Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah. 33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah. 34 And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house. 35 Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken? 36 And the burden of Jehovah shall ye mention no more: for every man's own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God. 37 Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken? 38 But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah; 39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: 40 and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten. Chapter 24 1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt, 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Overcoming Jealousy

Published by Grace To You for reading on August 15th.

Jealousy thrives in a climate of selfish ambition.

Jealousy is an insidious sin that cries out, "I want what you have, and furthermore, I don't want you to have it." It replaces contentment with resentment and spawns a myriad of other sins.

The Corinthians, in truth, were jealous of one another's spiritual gifts. First Corinthians 12:31 literally says, "You are earnestly desiring the showy gifts, but I show you a more excellent way." The word translated "earnestly desiring" is translated "jealous" in 1 Corinthians 13:4 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, . It means "to boil" and speaks of the inner seething that comes from wanting something that someone else has. In 1 Corinthians 3:3 3 for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men? Paul rebukes them for the jealousy and strife that existed among them.

Paul knew what it meant to be victimized by jealous people. During one of his imprisonments he candidly wrote, "Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition, rather than from pure motives, thinking to cause me distress in my imprisonment" (Phil. 1:15-17).

Paul's attitude toward those who envied him was exemplary: "Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice" (v. 18). He wasn't motivated by personal comfort or selfish ambition. He loved Christ deeply and wanted as many people as possible to hear the gospel. As long as Christ was being proclaimed, Paul was happy—regardless of his own circumstances or the motives of others. That should be your perspective too.

Love is the antidote for jealousy. When godly love governs your heart, you can rejoice in the spiritual successes of others, even when you know their motives are wrong. But if you seek prominence and selfish gain, you become an easy target for jealousy and resentment.

Suggestions for Prayer

• Confess any jealousy you might be harboring toward others.
• Ask God to deepen your love for Christ so jealousy can't gain a foothold in your heart in the future.

For Further Study

Read 2 Corinthians 11:2 2 For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you `as' a pure virgin to Christ. . Is there such a thing as godly jealousy? Explain.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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What We Were Made For

Published by John Piper for reading on August 15th.

Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God. ( 1 Peter 3:18 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; )

The gospel is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; in the phrase “that he might bring us to God.”

All the other gifts of the gospel exist to make this one possible.

• We are forgiven so that our guilt does not keep us away from God.
• We are justified so that our condemnation does not keep us away from God.
• We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for enjoying God to the fullest.

Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want eternal life? Is the decisive answer, “Because I want to enjoy God”?

The gospel-love God gives is ultimately the gift of himself. This is what we were made for. This is what we lost in our sin. This is what Christ came to restore.

“In your presence there is fullness of joy; at your right hand are pleasures forevermore” ( Psalms 16:11 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. ).

The New Birth and Baptism

Published by InTouch Ministries for reading on August 15th.

Romans 6:3-10 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Jesus commissioned His followers to go and make disciples, “baptizing them in the name of the Father and the Son and the Holy Spirit” (Matt. 28:19). As the early church spread the gospel message, baptism would follow a new believer’s response of faith. It publicly signified that the individual was now a follower of Jesus.

Metaphors often communicate on a level that words cannot. Baptism is a powerful picture of our salvation experience. Through this act, we proclaim the good news that Jesus died on the cross for our sins, was buried, and rose again—and testify that we’ve welcomed His transforming power into our lives.

The Greek word for “baptize” in Scripture is the same term used to describe a cloth dipped in dye—it refers to total change. So by being plunged into the water, we declare that we’re choosing to die to our old way of life and are uniting with Christ. Our sin is buried with Him, and its power is conquered through His atoning death on the cross (Rom. 6:14). When we’re raised up out of the water, we affirm His resurrection. Baptism is a symbolic way of expressing that just as the Lord conquered death and rose again, we are spiritually resurrected from death into new life. We are born again and irrevocably transformed through the power of His Holy Spirit.

In the Bible, the word believe isn’t a conceptual word describing intellectual agreement alone. It is a word of action. Our belief should never be hidden like a light placed under a basket ( Luke 11:33 33 No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. )—when unbelieving family and friends look at our lives, they need to see the gospel in action.

Bible in One Year: Jeremiah 22-24 Chapter 22 1 Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word, 2 And say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates. 3 Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place. 4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. 5 But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation. 6 For thus saith Jehovah concerning the house of the king of Judah: Thou art Gilead unto me, `and' the head of Lebanon; `yet' surely I will make thee a wilderness, `and' cities which are not inhabited. 7 And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire. 8 And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city? 9 Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them. 10 Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country. 11 For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, `and' who went forth out of this place: He shall not return thither any more. 12 But in the place whither they have led him captive, there shall he die, and he shall see this land no more. 13 Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire; 14 that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. 15 Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him. 16 He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. 17 But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. 18 Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, `saying', Ah my brother! or, Ah sister! They shall not lament for him, `saying' Ah lord! or, Ah his glory! 19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem. 20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed. 21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice. 22 The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness. 23 O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail! 24 As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; 25 and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans. 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die. 27 But to the land whereunto their soul longeth to return, thither shall they not return. 28 Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not? 29 O earth, earth, earth, hear the word of Jehovah. 30 Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah. Chapter 23 1 Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah. 2 Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah. 3 And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply. 4 And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah. 5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness. 7 Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt; 8 but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land. 9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words. 10 For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right; 11 for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah. 12 Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah. 13 And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err. 14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah. 15 Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land. 16 Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah. 17 They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you. 18 For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it? 19 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked. 20 The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly. 21 I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. 22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. 23 Am I a God at hand, saith Jehovah, and not a God afar off? 24 Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah. 25 I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. 26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart? 27 that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal. 28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah. 29 Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces? 30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor. 31 Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith. 32 Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah. 33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah. 34 And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house. 35 Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken? 36 And the burden of Jehovah shall ye mention no more: for every man's own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God. 37 Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken? 38 But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah; 39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: 40 and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten. Chapter 24 1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt, 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Daily Bible - August 15

Published by Grace To You for reading on August 15th.

Reading for Today:

• Job 21:1 Chapter 21 1 Then Job answered and said, –22:30
• Psalms 96:1-6 Chapter 96 1 Oh sing unto Jehovah a new song: Sing unto Jehovah, all the earth. 2 Sing unto Jehovah, bless his name; Show forth his salvation from day to day. 3 Declare his glory among the nations, His marvellous works among all the peoples. 4 For great is Jehovah, and greatly to be praised: He is to be feared above all gods. 5 For all the gods of the peoples are idols; But Jehovah made the heavens. 6 Honor and majesty are before him: Strength and beauty are in his sanctuary.
• Proverbs 23:6-8 6 Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties: 7 For as he thinketh within himself, so is he: Eat and drink, saith he to thee; But his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, And lose thy sweet words.
• Romans 14:1-23 Chapter 14 1 But him that is weak in faith receive ye, `yet' not for decision of scruples. 2 One man hath faith to eat all things: but he that is weak eateth herbs. 3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. 5 One man esteemeth one day above another: another esteemeth every day `alike'. Let each man be fully assured in his own mind. 6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. 7 For none of us liveth to himself, and none dieth to himself. 8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. 9 For to this end Christ died and lived `again', that he might be Lord of both the dead and the living. 10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. 12 So then each one of us shall give account of himself to God. 13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. 14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. 15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. 16 Let not then your good be evil spoken of: 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18 For he that herein serveth Christ is well-pleasing to God, and approved of men. 19 So then let us follow after things which make for peace, and things whereby we may edify one another. 20 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. 21 It is good not to eat flesh, nor to drink wine, nor `to do anything' whereby thy brother stumbleth. 22 The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. 23 But he that doubteth is condemned if he eat, because `he eateth' not of faith; and whatsoever is not of faith is sin.

Notes:

Psalm 96:1 a new song. This new song was intended for the future inauguration of the millennial rule of the Lord over the earth (Pss. 144:9; 149:1; Rev. 5:9; 14:3).

Psalm 96:3 His glory…nations. The glory of the Lord is more than just His majestic splendor. It includes all of the reasons for admiring and praising Him, such as His acts of creation (Ps. 19:2) and redemption (v. 2).

Romans 14:15 15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. grieved. The Greek word refers to causing pain or distress. A weak believer may be hurt when he sees a brother do something he believes is sinful. But still worse, the strong believer may cause his weaker brother to violate his own conscience (1 Cor. 8:8–13). love. Love will ensure that the strong Christian is sensitive and understanding of his brother’s weaknesses (1 Cor. 8:8–13). destroy. This refers to complete devastation. In the New Testament, it is often used to indicate eternal damnation (Matt. 10:28; Luke 13:3 3 I tell you, Nay: but, except ye repent, ye shall all in like manner perish. ; John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ; Rom. 2:12). In this context, however, it refers to a serious devastation of one’s spiritual growth (Matt. 18:3, 6, 14).

Romans 14:17 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. kingdom of God. The sphere of salvation where God rules in the hearts of those He has saved. eating and drinking. Nonessentials and external observances. righteousness. Holy, obedient living (Eph. 6:14; Phil. 1:11). peace. The loving tranquillity, produced by the Spirit, that should characterize believers’ relationships with God and each other (Gal. 5:22). joy in the Holy Spirit. Another part of the Spirit’s fruit, this describes an abiding attitude of praise and thanksgiving regardless of circumstances, which flows from one’s confidence in God’s sovereignty (Gal. 5:22; 1 Thess. 1:6).

DAY 15: How is unity maintained within the church when there is so much diversity?

Reading through Romans 14:1 Chapter 14 1 But him that is weak in faith receive ye, `yet' not for decision of scruples. –12, it is clear that the diversity of the church displays Christ’s power to bring together dissimilar people in genuine unity. Yet Satan often works on man’s unredeemed flesh to create division and threaten that unity. The threat to unity Paul addresses in this passage arises when mature (strong) believers—both Jews and Gentiles—conflict with immature (weak) believers. The strong Jewish believers understood their freedom in Christ and realized the ceremonial requirements of the Mosaic Law were no longer binding. The mature Gentiles understood that idols are not gods and, therefore, that they could eat meat that had been offered to them. But in both cases the weaker brothers’ consciences were troubled, and they were even tempted to violate their consciences, become more legalistic under the feelings of guilt, or even to sin. Knowing that the mature Jews and Gentiles would be able to understand these struggles, Paul addresses most of his comments to them.

The secret to unity begins with the willingness to “receive one who is weak in the faith” (v. 1). The Greek word refers to personal and willing acceptance of another. This characterizes those believers who are unable to let go of the religious ceremonies and rituals of their past. The weak Jewish believer had difficulty abandoning the rites and prohibitions of the Old Covenant; he felt compelled to adhere to dietary laws, observe the Sabbath, and offer sacrifices in the temple. The weak Gentile believer had been steeped in pagan idolatry and its rituals; he felt that any contact with anything remotely related to his past, including eating meat that had been offered to a pagan deity and then sold in the marketplace, tainted him with sin. Both had very sensitive consciences in these areas and were not yet mature enough to be free of those convictions.

Neither one should “despise…judge” the other (v. 3). “Despise” indicates a contempt for someone as worthless, who deserves only disdain and abhorrence. “Judge” is equally strong and means “to condemn.” Paul uses them synonymously: The strong hold the weak in contempt as legalistic and self-righteous; the weak judge the strong to be irresponsible at best and perhaps depraved. “To his own master he stands or falls” (v. 4). How Christ evaluates each believer is what matters, and His judgment does not take into account religious tradition or personal preference.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 15 - Christ Calls All Sinners to Repentance

Published by Grace To You for reading on August 15th.

“‘I did not come to call the righteous, but sinners’” ( Matthew 9:13 13 But go ye and learn what `this' meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. ).

Everyone who is repentant, who acknowledges his or her sin and turns from it, is the object of Jesus’ call. The familiar Greek word (kaleo-) rendered here “to call” is also used of inviting someone to your home to enjoy good hospitality. This implies that Jesus did not invite the Pharisees to a meal with other sinners for the same reason He does not call any self-righteous person to salvation. In both cases, the people do not see themselves as needy, do not want to associate with those considered lower than themselves, and therefore can’t identify themselves with the Lord Jesus.

Later on, Jesus told three parables to further illustrate His concern for penitent sinners. Parables of the lost sheep and lost coin show that “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” ( Luke 15:7 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, `more' than over ninety and nine righteous persons, who need no repentance. ). The poignant story of the prodigal son especially illustrates the Lord’s point that the Father rejoices over every person who repents, and He grieves over everyone who thinks he has no need (see Luke 15:11 11 And he said, A certain man had two sons: –32).

Christ’s teaching is clear: the person who believes he or she is spiritually safe without Him has no part in His kingdom. Our Lord came to earth to call sinners to repentance, but He cannot seek and save ( Luke 19:10 10 For the Son of man came to seek and to save that which was lost. ) those who will not recognize they are lost—and the self-righteous need to reexamine their hearts concerning salvation before it’s too late.

Ask Yourself

We never outgrow our need, though we can easily outgrow our awareness of it. What can you do to help ensure that your utter dependence on God is never far from your thoughts and attitudes?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Seeing Clearly

Published by Grace To You for reading on August 15th.

“‘The lamp of the body is the eye; if therefore your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!’” ( Matthew 6:22-23 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! ).

Generous giving brings spiritual understanding.

When people see, their body is filled with the light that comes in from the world their eyes perceive. But if their eye is dark (blind), there is no light and they perceive nothing. The eye is like a window—if a window is clean and clear, light floods the building; if a window is blacked out, no light enters. In Matthew 6:22-23 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! Jesus is saying the heart is like the eye. If your heart is toward God, your entire spiritual being is enlightened; but if your heart is toward material things and treasures of the world, you do not see spiritually as you should.

In verse 22 the Greek word translated “clear” is from a root word that means “generous.” If your heart is generous, your whole spiritual life will be flooded with understanding. In contrast to the clear eye is the “bad” eye (v. 23). A bad or evil eye is a Jewish colloquialism used regularly in the Greek Old Testament and the New Testament to mean “grudgingly.” Proverbs 28:22 22 he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him. says, for example, “A man with an evil eye hastens after wealth.” If you hurry to be rich, you will be ungenerous, grudging, and selfish.

Let me simplify Matthew 6:22-23 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! to one statement: How you handle your money is the key to your spiritual perception. If your heart is in Heaven, you will have a generous spirit. If your treasure is on earth, you will be blind because of your greed. How total is the darkness of one who should see spiritually but is blind because of his own covetousness (v. 23)! Jesus’ call to you and me is to see clearly by devoting ourselves to Him and laying up treasure in Heaven.

Suggestions for Prayer

Ask the Lord to help you see opportunities where you can give generously to help extend His kingdom.

For Further Study

According to 2 Corinthians 9:6-12 6 But this `I say,' He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. 7 `Let' each man `do' according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: 9 as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. 10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: 11 ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God. 12 For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; , what are some rewards for generosity?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 15th

Published by C.H. Spurgeon for reading on August 15th.

Genesis 24:63 63 And Isaac went out to meditate in the field at the eventide. And he lifted up his eyes, and saw, and, behold, there were camels coming.

VERY admirable was his occupation. If those who spend so many hours in idle company, light reading, and useless pastimes, could learn wisdom, they would find more profitable society and more interesting engagements in meditation than in the vanities which now have such charms for them. We should all know more, live nearer to God, and grow in grace, if we were more alone. Meditation chews the cud and extracts the real nutriment from the mental food gathered elsewhere. When Jesus is the theme, meditation is sweet indeed. Isaac found Rebecca while engaged in private musings; many others have found their best beloved there.

Very admirable was the choice of place. In the field we have a study hung round with texts for thought. From the cedar to the hyssop, from the soaring eagle down to the chirping grasshopper, from the blue expanse of heaven to a drop of dew, all things are full of teaching, and when the eye is divinely opened, that teaching flashes upon the mind far more vividly than from written books. Our little rooms are neither so healthy, so suggestive, so agreeable, or so inspiring as the fields. Let us count nothing common or unclean, but feel that all created things point to their Maker, and the field will at once be hallowed.

Very admirable was the season. The season of sunset as it draws a veil over the day, befits that repose of the soul when earthborn cares yield to the joys of heavenly communion. The glory of the setting sun excites our wonder, and the solemnity of approaching night awakens our awe. If the business of this day will permit it, it will be well, dear reader, if you can spare an hour to walk in the field at eventide, but if not, the Lord is in the town too, and will meet with thee in thy chamber or in the crowded street. Let thy heart go forth to meet Him.

Evening Devotional by C.H. Spurgeon for August 15th

Published by C.H. Spurgeon for reading on August 15th.

Ezekiel 36:26 26 A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.

"If to the right or left I stray, That moment, Lord, reprove; And let me weep my life away, For having grieved thy love" The heart of flesh is tender of God's will. My Lord Will-be-will is a great blusterer, and it is hard to subject him to God's will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven, and bows like an osier in every breeze of God's Spirit. The natural will is cold, hard iron, which is not to be hammered into form, but the renewed will, like molten metal, is soon moulded by the hand of grace. In the fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection towards Him. The hard heart is selfish and coldly demands, "Why should I weep for sin? Why should I love the Lord?" But the heart of flesh says; "Lord, Thou knowest that I love Thee; help me to love Thee more!" Many are the privileges of this renewed heart; "'Tis here the Spirit dwells, 'tis here that Jesus rests." It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every heavenly fruit to the honour and praise of God, and therefore the Lord delights in it. A tender heart is the best defence against sin, and the best preparation for heaven. A renewed heart stands on its watchtower looking for the coming of the Lord Jesus. Have you this heart of flesh?