HopeLife - Christian Resources, Online Worship Services, Bible Studies & Devotional Materials

Choose a devotional on the left

...to read today's entry.

The Struggle With Envy

Published by InTouch Ministries for reading on July 9th.

1 Samuel 18:5-16 5 And David went out whithersoever Saul sent him, `and' behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul's servants. 6 And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music. 7 And the women sang one to another as they played, and said, Saul hath slain his thousands, And David his ten thousands. 8 And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? 9 And Saul eyed David from that day and forward. 10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. 13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people. 14 And David behaved himself wisely in all his ways; and Jehovah was with him. 15 And when Saul saw that he behaved himself very wisely, he stood in awe of him. 16 But all Israel and Judah loved David; for he went out and came in before them.

Jealousy is a treacherous emotion. It’s poison to the believer because it opens the heart to a host of other sinful emotions and attitudes. Consequently, envy must be dealt with quickly—before it has the opportunity to take root.

King Saul’s jealousy so warped his thinking that he eventually became an embittered fool and destroyed his relationship with David. The problem began when the people praised David more highly than the king, saying, “Saul has slain his thousands, and David his ten thousands” ( 1 Samuel 18:7 7 And the women sang one to another as they played, and said, Saul hath slain his thousands, And David his ten thousands. ). The king became suspicious and began watching for signs that David might be trying to undermine his royal position. Though Saul never found any actual evidence, his clouded thinking mistook any success in the young soldier’s life as reason for resentment.

Bitterness and fear festered until he was willing to take David’s life just to put his mind at ease. We could never go as far as Saul did, right? Don’t be so sure. Jealousy is a powerful emotion, and one cannot say what he or she might do if given free rein. That’s why it’s important to deal with jealousy as soon as we’re aware of it. First, we each need to examine our heart and determine if there’s anyone who elicits feelings of suspicion, bitterness, hostility, or resentment. Then, we must prayerfully submit those feelings to the heavenly Father.

Jealousy and resentment are poisonous emotions that simply do not fit who we are as children of God. Even a little venom can be dangerous, and harboring such attitudes for any period of time is too long.

Bible in One Year: Proverbs 9-12 Chapter 9 1 Wisdom hath builded her house; She hath hewn out her seven pillars: 2 She hath killed her beasts; She hath mingled her wine; She hath also furnished her table: 3 She hath sent forth her maidens; She crieth upon the highest places of the city: 4 Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him, 5 Come, eat ye of my bread, And drink of the wine which I have mingled. 6 Leave off, ye simple ones, and live; And walk in the way of understanding. 7 He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man `getteth' himself a blot. 8 Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee. 9 Give `instruction' to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning. 10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding. 11 For by me thy days shall be multiplied, And the years of thy life shall be increased. 12 If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it. 13 The foolish woman is clamorous; `She is' simple, and knoweth nothing. 14 And she sitteth at the door of her house, On a seat in the high places of the city, 15 To call to them that pass by, Who go right on their ways: 16 Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him, 17 Stolen waters are sweet, And bread `eaten' in secret is pleasant. 18 But he knoweth not that the dead are there; That her guests are in the depths of Sheol. Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing; But righteousness delivereth from death. 3 Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked. 4 He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son; `But' he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked. 7 The memory of the righteous is blessed; But the name of the wicked shall rot. 8 The wise in heart will receive commandments; But a prating fool shall fall. 9 He that walketh uprightly walketh surely; But he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow; But a prating fool shall fall. 11 The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes; But love covereth all transgressions. 13 In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge; But the mouth of the foolish is a present destruction. 15 The rich man's wealth is his strong city: The destruction of the poor is their poverty. 16 The labor of the righteous `tendeth' to life; The increase of the wicked, to sin. 17 He is in the way of life that heedeth correction; But he that forsaketh reproof erreth. 18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool. 19 In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely. 20 The tongue of the righteous is `as' choice silver: The heart of the wicked is little worth. 21 The lips of the righteous feed many; But the foolish die for lack of understanding. 22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith. 23 It is as sport to a fool to do wickedness; And `so is' wisdom to a man of understanding. 24 The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him. 27 The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened. 28 The hope of the righteous `shall be' gladness; But the expectation of the wicked shall perish. 29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity. 30 The righteous shall never be removed; But the wicked shall not dwell in the land. 31 The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off. 32 The lips of the righteous know what is acceptable; But the mouth of the wicked `speaketh' perverseness. Chapter 11 1 A false balance is an abomination to Jehovah; But a just weight is his delight. 2 When pride cometh, then cometh shame; But with the lowly is wisdom. 3 The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them. 4 Riches profit not in the day of wrath; But righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. 7 When a wicked man dieth, `his' expectation shall perish; And the hope of iniquity perisheth. 8 The righteous is delivered out of trouble, And the wicked cometh in his stead. 9 With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered. 10 When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked. 12 He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace. 13 He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter. 14 Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. 16 A gracious woman obtaineth honor; And violent men obtain riches. 17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness `hath' a sure reward. 19 He that is stedfast in righteousness `shall attain' unto life; And he that pursueth evil `doeth it' to his own death. 20 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in `their' way are his delight. 21 `Though' hand `join' in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. 22 `As' a ring of gold in a swine's snout, `So is' a fair woman that is without discretion. 23 The desire of the righteous is only good; `But' the expectation of the wicked is wrath. 24 There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but `it tendeth' only to want. 25 The liberal soul shall be made fat; And he that watereth shall be watered also himself. 26 He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him. 28 He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf. 29 He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; And he that is wise winneth souls. 31 Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner! Chapter 12 1 Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish. 2 A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn. 3 A man shall not be established by wickedness; But the root of the righteous shall not be moved. 4 A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are just; `But' the counsels of the wicked are deceit. 6 The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them. 7 The wicked are overthrown, and are not; But the house of the righteous shall stand. 8 A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised. 9 Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel. 11 He that tilleth his land shall have plenty of bread; But he that followeth after vain `persons' is void of understanding. 12 The wicked desireth the net of evil men; But the root of the righteous yieldeth `fruit'. 13 In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth; And the doings of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel. 16 A fool's vexation is presently known; But a prudent man concealeth shame. 17 He that uttereth truth showeth forth righteousness; But a false witness, deceit. 18 There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health. 19 The lip of truth shall be established for ever; But a lying tongue is but for a moment. 20 Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy. 21 There shall no mischief happen to the righteous; But the wicked shall be filled with evil. 22 Lying lips are an abomination to Jehovah; But they that deal truly are his delight. 23 A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule; But the slothful shall be put under taskwork. 25 Heaviness in the heart of a man maketh it stoop; But a good word maketh it glad. 26 The righteous is a guide to his neighbor; But the way of the wicked causeth them to err. 27 The slothful man roasteth not that which he took in hunting; But the precious substance of men `is to' the diligent. 28 In the way of righteousness is life; And in the pathway thereof there is no death.

The Coming Judgment

Published by InTouch Ministries for reading on July 9th.

Acts 10:42-43 42 And he charged us to preach unto the people, and to testify that this is he who is ordained of God `to be' the Judge of the living and the dead. 43 To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.

Have you ever been required to appear in court before a judge? Even if your only offense was a parking or speeding ticket, the courtroom experience can be very intimidating. Your wrong cannot be undone, and you must give an account for your actions and accept whatever consequences the judge decrees.

There will come a day when every human being will be required to stand before the Judge of the universe. At that point, there’s no turning back, no chance to start over. We will each be held accountable by almighty God for our choices and actions in this life.

If you’ve trusted in Jesus, you will appear before the judgment seat of Christ ( 2 Corinthians 5:10 10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things `done' in the body, according to what he hath done, whether `it be' good or bad. ). This isn’t a judgment of your sins, because they were judged when God’s wrath was poured out on His Son at Calvary. Since the Savior has already secured your eternal destiny, you will stand before God, clothed in Christ’s righteousness. The purpose of this judgment is evaluation of your works to determine if they are worthless or deserving of a reward.

The Great White Throne Judgment is reserved for people who have rejected Jesus as Savior ( Revelation 20:11-15 11 And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is `the book' of life: and the dead were judged out of the things which were written in the books, according to their works. 13 And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. 14 And death and Hades were cast into the lake of fire. This is the second death, `even' the lake of fire. 15 And if any was not found written in the book of life, he was cast into the lake of fire. ). The works they have done will be evaluated according to God’s record books. Since their names are not written in the book of life, their eternal destination will be the lake of fire.

Although no one can avoid being judged, the good news is that you have a choice regarding which judgment seat you will appear before. But the only time you can make that choice is in this lifetime. Once your earthly life ends, your destiny is set.

Bible in One Year: Proverbs 9-12 Chapter 9 1 Wisdom hath builded her house; She hath hewn out her seven pillars: 2 She hath killed her beasts; She hath mingled her wine; She hath also furnished her table: 3 She hath sent forth her maidens; She crieth upon the highest places of the city: 4 Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him, 5 Come, eat ye of my bread, And drink of the wine which I have mingled. 6 Leave off, ye simple ones, and live; And walk in the way of understanding. 7 He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man `getteth' himself a blot. 8 Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee. 9 Give `instruction' to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning. 10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding. 11 For by me thy days shall be multiplied, And the years of thy life shall be increased. 12 If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it. 13 The foolish woman is clamorous; `She is' simple, and knoweth nothing. 14 And she sitteth at the door of her house, On a seat in the high places of the city, 15 To call to them that pass by, Who go right on their ways: 16 Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him, 17 Stolen waters are sweet, And bread `eaten' in secret is pleasant. 18 But he knoweth not that the dead are there; That her guests are in the depths of Sheol. Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing; But righteousness delivereth from death. 3 Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked. 4 He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son; `But' he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked. 7 The memory of the righteous is blessed; But the name of the wicked shall rot. 8 The wise in heart will receive commandments; But a prating fool shall fall. 9 He that walketh uprightly walketh surely; But he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow; But a prating fool shall fall. 11 The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes; But love covereth all transgressions. 13 In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge; But the mouth of the foolish is a present destruction. 15 The rich man's wealth is his strong city: The destruction of the poor is their poverty. 16 The labor of the righteous `tendeth' to life; The increase of the wicked, to sin. 17 He is in the way of life that heedeth correction; But he that forsaketh reproof erreth. 18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool. 19 In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely. 20 The tongue of the righteous is `as' choice silver: The heart of the wicked is little worth. 21 The lips of the righteous feed many; But the foolish die for lack of understanding. 22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith. 23 It is as sport to a fool to do wickedness; And `so is' wisdom to a man of understanding. 24 The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him. 27 The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened. 28 The hope of the righteous `shall be' gladness; But the expectation of the wicked shall perish. 29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity. 30 The righteous shall never be removed; But the wicked shall not dwell in the land. 31 The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off. 32 The lips of the righteous know what is acceptable; But the mouth of the wicked `speaketh' perverseness. Chapter 11 1 A false balance is an abomination to Jehovah; But a just weight is his delight. 2 When pride cometh, then cometh shame; But with the lowly is wisdom. 3 The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them. 4 Riches profit not in the day of wrath; But righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. 7 When a wicked man dieth, `his' expectation shall perish; And the hope of iniquity perisheth. 8 The righteous is delivered out of trouble, And the wicked cometh in his stead. 9 With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered. 10 When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked. 12 He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace. 13 He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter. 14 Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. 16 A gracious woman obtaineth honor; And violent men obtain riches. 17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness `hath' a sure reward. 19 He that is stedfast in righteousness `shall attain' unto life; And he that pursueth evil `doeth it' to his own death. 20 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in `their' way are his delight. 21 `Though' hand `join' in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. 22 `As' a ring of gold in a swine's snout, `So is' a fair woman that is without discretion. 23 The desire of the righteous is only good; `But' the expectation of the wicked is wrath. 24 There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but `it tendeth' only to want. 25 The liberal soul shall be made fat; And he that watereth shall be watered also himself. 26 He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him. 28 He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf. 29 He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; And he that is wise winneth souls. 31 Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner! Chapter 12 1 Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish. 2 A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn. 3 A man shall not be established by wickedness; But the root of the righteous shall not be moved. 4 A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are just; `But' the counsels of the wicked are deceit. 6 The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them. 7 The wicked are overthrown, and are not; But the house of the righteous shall stand. 8 A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised. 9 Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel. 11 He that tilleth his land shall have plenty of bread; But he that followeth after vain `persons' is void of understanding. 12 The wicked desireth the net of evil men; But the root of the righteous yieldeth `fruit'. 13 In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth; And the doings of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel. 16 A fool's vexation is presently known; But a prudent man concealeth shame. 17 He that uttereth truth showeth forth righteousness; But a false witness, deceit. 18 There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health. 19 The lip of truth shall be established for ever; But a lying tongue is but for a moment. 20 Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy. 21 There shall no mischief happen to the righteous; But the wicked shall be filled with evil. 22 Lying lips are an abomination to Jehovah; But they that deal truly are his delight. 23 A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule; But the slothful shall be put under taskwork. 25 Heaviness in the heart of a man maketh it stoop; But a good word maketh it glad. 26 The righteous is a guide to his neighbor; But the way of the wicked causeth them to err. 27 The slothful man roasteth not that which he took in hunting; But the precious substance of men `is to' the diligent. 28 In the way of righteousness is life; And in the pathway thereof there is no death.

Questions in Times of Great Disaster

Published by InTouch Ministries for reading on July 10th.

Isaiah 55:8-9 8 For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Whenever a great disaster strikes, legitimate questions spring to mind. Why does the Lord let such things happen? Couldn’t He have stopped this? Doesn’t He care? The magnitude of death and destruction caused by earthquakes, tornadoes, or floods disrupts our everyday thoughts and causes us to seek explanations for suffering.

Often the answers people come up with are based on their relationship with God. Those who know nothing of Him have no frame of reference for understanding how He works. Believers, on the other hand, have the Bible to guide them as they wrestle through these issues. But even then, the accuracy of one’s perspective is determined by his or her knowledge of God’s Word. Those with limited understanding may very well reach inaccurate conclusions.

We must guard against attempts at forcing the Lord to act the way we think He should. If He does something that won’t fit into the “box” we’ve devised for Him, we easily become upset, angry, or confused. God will never stay within the parameters we set for Him. Since we are mortal and sinful, we have a very narrow perspective and understanding of life. But our eternal, sinless, sovereign, and omniscient Creator sees and knows what we cannot perceive.

We want to be sure that our viewpoint of God’s role in natural disasters comes from the Bible, not from our own limited perspective. Scripture tells us of the Lord’s love, faithfulness, and wisdom. Whenever we cannot understand His ways, faith in His goodness must be our foundation.

Bible in One Year: Proverbs 9-12 Chapter 9 1 Wisdom hath builded her house; She hath hewn out her seven pillars: 2 She hath killed her beasts; She hath mingled her wine; She hath also furnished her table: 3 She hath sent forth her maidens; She crieth upon the highest places of the city: 4 Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him, 5 Come, eat ye of my bread, And drink of the wine which I have mingled. 6 Leave off, ye simple ones, and live; And walk in the way of understanding. 7 He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man `getteth' himself a blot. 8 Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee. 9 Give `instruction' to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning. 10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding. 11 For by me thy days shall be multiplied, And the years of thy life shall be increased. 12 If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it. 13 The foolish woman is clamorous; `She is' simple, and knoweth nothing. 14 And she sitteth at the door of her house, On a seat in the high places of the city, 15 To call to them that pass by, Who go right on their ways: 16 Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him, 17 Stolen waters are sweet, And bread `eaten' in secret is pleasant. 18 But he knoweth not that the dead are there; That her guests are in the depths of Sheol. Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing; But righteousness delivereth from death. 3 Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked. 4 He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son; `But' he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked. 7 The memory of the righteous is blessed; But the name of the wicked shall rot. 8 The wise in heart will receive commandments; But a prating fool shall fall. 9 He that walketh uprightly walketh surely; But he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow; But a prating fool shall fall. 11 The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes; But love covereth all transgressions. 13 In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge; But the mouth of the foolish is a present destruction. 15 The rich man's wealth is his strong city: The destruction of the poor is their poverty. 16 The labor of the righteous `tendeth' to life; The increase of the wicked, to sin. 17 He is in the way of life that heedeth correction; But he that forsaketh reproof erreth. 18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool. 19 In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely. 20 The tongue of the righteous is `as' choice silver: The heart of the wicked is little worth. 21 The lips of the righteous feed many; But the foolish die for lack of understanding. 22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith. 23 It is as sport to a fool to do wickedness; And `so is' wisdom to a man of understanding. 24 The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him. 27 The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened. 28 The hope of the righteous `shall be' gladness; But the expectation of the wicked shall perish. 29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity. 30 The righteous shall never be removed; But the wicked shall not dwell in the land. 31 The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off. 32 The lips of the righteous know what is acceptable; But the mouth of the wicked `speaketh' perverseness. Chapter 11 1 A false balance is an abomination to Jehovah; But a just weight is his delight. 2 When pride cometh, then cometh shame; But with the lowly is wisdom. 3 The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them. 4 Riches profit not in the day of wrath; But righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. 7 When a wicked man dieth, `his' expectation shall perish; And the hope of iniquity perisheth. 8 The righteous is delivered out of trouble, And the wicked cometh in his stead. 9 With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered. 10 When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked. 12 He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace. 13 He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter. 14 Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. 16 A gracious woman obtaineth honor; And violent men obtain riches. 17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness `hath' a sure reward. 19 He that is stedfast in righteousness `shall attain' unto life; And he that pursueth evil `doeth it' to his own death. 20 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in `their' way are his delight. 21 `Though' hand `join' in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. 22 `As' a ring of gold in a swine's snout, `So is' a fair woman that is without discretion. 23 The desire of the righteous is only good; `But' the expectation of the wicked is wrath. 24 There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but `it tendeth' only to want. 25 The liberal soul shall be made fat; And he that watereth shall be watered also himself. 26 He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him. 28 He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf. 29 He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; And he that is wise winneth souls. 31 Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner! Chapter 12 1 Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish. 2 A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn. 3 A man shall not be established by wickedness; But the root of the righteous shall not be moved. 4 A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are just; `But' the counsels of the wicked are deceit. 6 The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them. 7 The wicked are overthrown, and are not; But the house of the righteous shall stand. 8 A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised. 9 Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel. 11 He that tilleth his land shall have plenty of bread; But he that followeth after vain `persons' is void of understanding. 12 The wicked desireth the net of evil men; But the root of the righteous yieldeth `fruit'. 13 In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth; And the doings of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel. 16 A fool's vexation is presently known; But a prudent man concealeth shame. 17 He that uttereth truth showeth forth righteousness; But a false witness, deceit. 18 There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health. 19 The lip of truth shall be established for ever; But a lying tongue is but for a moment. 20 Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy. 21 There shall no mischief happen to the righteous; But the wicked shall be filled with evil. 22 Lying lips are an abomination to Jehovah; But they that deal truly are his delight. 23 A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule; But the slothful shall be put under taskwork. 25 Heaviness in the heart of a man maketh it stoop; But a good word maketh it glad. 26 The righteous is a guide to his neighbor; But the way of the wicked causeth them to err. 27 The slothful man roasteth not that which he took in hunting; But the precious substance of men `is to' the diligent. 28 In the way of righteousness is life; And in the pathway thereof there is no death.

The Sacrifice of Praise

Published by Grace To You for reading on July 10th.

"Offer up spiritual sacrifices acceptable to God through Jesus Christ" (1 Pet. 2:5).

Praise consists of reciting God’s attributes and mighty works.

"Praise the Lord" is a common expression today. Some see it as a catchy slogan, others commercialize it, still others reduce it to nothing more than "P.T.L." But despite such attempts to trivialize it, praising the Lord remains the believer's expression of love and gratitude to a God who has been abundantly gracious to him. That was the cry of David's heart when he said, "I will bless the Lord at all times; His praise shall continually be in my mouth. My soul shall make its boast in the Lord; the humble shall hear it and rejoice. O magnify the Lord with me, and let us exalt His name together" (Ps. 34:1-3). That will be the song of believers for time and eternity!

God desires and deserves your praise. That's why Hebrews 13:15 15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. says, "Through [Christ] . . . let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name." But what is praise? Is it merely saying "praise the Lord" over and over again, or is there more to it?

Two aspects of praise are obvious in Scripture. First is reciting God's attributes. That was the typical means of praise in the Old Testament. For example, Psalms 104 Chapter 104 1 Bless Jehovah, O my soul. O Jehovah my God, thou art very great; Thou art clothed with honor and majesty: 2 Who coverest thyself with light as with a garment; Who stretchest out the heavens like a curtain; 3 Who layeth the beams of his chambers in the waters; Who maketh the clouds his chariot; Who walketh upon the wings of the wind; 4 Who maketh winds his messengers; Flames of fire his ministers; 5 Who laid the foundations of the earth, That it should not be moved for ever. 6 Thou coveredst it with the deep as with a vesture; The waters stood above the mountains. 7 At thy rebuke they fled; At the voice of thy thunder they hasted away 8 (The mountains rose, the valleys sank down) Unto the place which thou hadst founded for them. 9 Thou hast set a bound that they may not pass over; That they turn not again to cover the earth. 10 He sendeth forth springs into the valleys; They run among the mountains; 11 They give drink to every beast of the field; The wild asses quench their thirst. 12 By them the birds of the heavens have their habitation; They sing among the branches. 13 He watereth the mountains from his chambers: The earth is filled with the fruit of thy works. 14 He causeth the grass to grow for the cattle, And herb for the service of man; That he may bring forth food out of the earth, 15 And wine that maketh glad the heart of man, `And' oil to make his face to shine, And bread that strengtheneth man's heart. 16 The trees of Jehovah are filled `with moisture', The cedars of Lebanon, which he hath planted; 17 Where the birds make their nests: As for the stork, the fir-trees are her house. 18 The high mountains are for the wild goats; The rocks are a refuge for the conies. 19 He appointed the moon for seasons: The sun knoweth his going down. 20 Thou makest darkness, and it is night, Wherein all the beasts of the forest creep forth. 21 The young lions roar after their prey, And seek their food from God. 22 The sun ariseth, they get them away, And lay them down in their dens. 23 Man goeth forth unto his work And to his labor until the evening. 24 O Jehovah, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches. 25 Yonder is the sea, great and wide, Wherein are things creeping innumerable, Both small and great beasts. 26 There go the ships; There is leviathan, whom thou hast formed to play therein. 27 These wait all for thee, That thou mayest give them their food in due season. 28 Thou givest unto them, they gather; Thou openest thy hand, they are satisfied with good. 29 Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to their dust. 30 Thou sendest forth thy Spirit, they are created; And thou renewest the face of the ground. 31 Let the glory of Jehovah endure for ever; Let Jehovah rejoice in his works: 32 Who looketh on the earth, and it trembleth; He toucheth the mountains, and they smoke. 33 I will sing unto Jehovah as long as I live: I will sing praise to my God while I have any being. 34 Let thy meditation be sweet unto him: I will rejoice in Jehovah. 35 Let sinners be consumed out of the earth. And let the wicked be no more. Bless Jehovah, O my soul. Praise ye Jehovah. says, "Bless the Lord, O my soul! O Lord my God, Thou art very great; Thou art clothed with splendor and majesty, covering Thyself with light as with a cloak" (vv. 1-2).

The second aspect of praise is reciting God's works. Psalms 107:21-22 21 Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men! 22 And let them offer the sacrifices of thanksgiving, And declare his works with singing. says, "Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men! Let them also offer sacrifices of thanksgiving, and tell of His works with joyful singing."

Praise involves reciting God's attributes from a heart of love, giving Him honor and reverence for who He is. It also involves reciting what He has done on behalf of His people. Your praise should follow the same pattern so it will be an acceptable spiritual sacrifice to your loving God.

Suggestions for Prayer

Read Psalms 103 Chapter 103 1 Bless Jehovah, O my soul; And all that is within me, `bless' his holy name. 2 Bless Jehovah, O my soul, And forget not all his benefits: 3 Who forgiveth all thine iniquities; Who healeth all thy diseases; 4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy desire with good things, `So that' thy youth is renewed like the eagle. 6 Jehovah executeth righteous acts, And judgments for all that are oppressed. 7 He made known his ways unto Moses, His doings unto the children of Israel. 8 Jehovah is merciful and gracious, Slow to anger, and abundant in lovingkindness. 9 He will not always chide; Neither will he keep `his anger' for ever. 10 He hath not dealt with us after our sins, Nor rewarded us after our iniquities. 11 For as the heavens are high above the earth, So great is his lovingkindness toward them that fear him. 12 As far as the east is from the west, So far hath he removed our transgressions from us. 13 Like as a father pitieth his children, So Jehovah pitieth them that fear him. 14 For he knoweth our frame; He remembereth that we are dust. 15 As for man, his days are as grass; As a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; And the place thereof shall know it no more. 17 But the lovingkindness of Jehovah is from everlasting to everlasting upon them that fear him, And his righteousness unto children's children; 18 To such as keep his covenant, And to those that remember his precepts to do them. 19 Jehovah hath established his throne in the heavens; And his kingdom ruleth over all. 20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. 21 Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure. 22 Bless Jehovah, all ye his works, In all places of his dominion: Bless Jehovah, O my soul. as a prayer of praise to God.

For Further Study

Scripture mentions other spiritual sacrifices that believers should offer. Read Romans 15:16 16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. , Ephesians 5:2 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. , Philippians 4:10-18 10 But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. 12 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. 13 I can do all things in him that strengtheneth me. 14 Howbeit ye did well that ye had fellowship with my affliction. 15 And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; 16 for even in Thessalonica ye sent once and again unto my need. 17 Not that I seek for the gift; but I seek for the fruit that increaseth to your account. 18 But I have all things, and abound: I am filled, having received from Epaphroditus the things `that came' from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. , Hebrews 13:16 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. , and Revelation 8:3 3 And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne. , noting what those sacrifices are.

Additional Resources

Daily Bible - July 10

Published by Grace To You for reading on July 10th.

Reading for Today:

2 Chronicles 15:1 Chapter 15 1 And the Spirit of God came upon Azariah the son of Oded: –16:14
Psalms 81:6-10 6 I removed his shoulder from the burden: His hands were freed from the basket. 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah 8 Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me! 9 There shall no strange god be in thee; Neither shalt thou worship any foreign god. 10 I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.
Proverbs 20:24-25 24 A man's goings are of Jehovah; How then can man understand his way? 25 It is a snare to a man rashly to say, `It is' holy, And after vows to make inquiry.
Acts 16:1-21 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. 2 The same was well reported of by the brethren that were at Lystra and Iconium. 3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. 4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. 5 So the churches were strengthened in the faith, and increased in number daily. 6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; 7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; 8 and passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. 10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a `Roman' colony: and we were in this city tarrying certain days. 13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. 14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide `there'. And she constrained us. 16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. 17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. 18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. 19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, 20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, 21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans.

Notes:

2 Chronicles 15:1 Chapter 15 1 And the Spirit of God came upon Azariah the son of Oded: Spirit of God. An act of the Holy Spirit, common in the Old Testament, enabling servants of God to speak or act uniquely for Him. Azariah. This man was a prophet mentioned only here, who met Asa as he returned from the victory and spoke to him before all his army.

2 Chronicles 15:2 2 and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. The spiritual truth here is basic, namely that God is present and powerful in defense of His obedient people. While good Asa ruled for 41 years, 8 wicked kings ruled in Israel, including Jeroboam, who, along with the others, was a negative illustration of this truth.

2 Chronicles 16:7 7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand. Hanani. God used this prophet to rebuke Asa 1) for his wicked appropriation of temple treasures devoted to God to purchase power, and 2) for his faithless dependence on a pagan king instead of the Lord, in contrast to before when opposed by Egypt (2 Chr. 14:9–15).army of the king of Syria has escaped. Asa forfeited by this sin the opportunity of gaining victory not only over Israel, but also Syria. This could have been a greater victory than over the Ethiopians, which would have deprived Syria of any future successful attacks on Judah. Though God had delivered them when they were outnumbered (13:3ff.; 14:9ff.), the king showed his own spiritual decline both in lack of trust and in his treatment of the prophet of God who spoke truth (v. 10).

Acts 16:1 Chapter 16 1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. a certain disciple…Timothy. A young man (late teens or early 20s) of high regard, a “true son in the faith” (1 Tim. 1:2; 2 Tim. 1:2), who eventually became Paul’s right-hand man (1 Cor. 4:17; 1 Thess. 3:2; Phil. 2:19). In essence, he became John Mark’s replacement. After being commissioned by the elders of the local church (1 Tim. 4:14; 2 Tim. 1:6), he joined Paul and Silas. his father was Greek. The grammar likely suggests his father was dead. By being both Jew and Gentile, Timothy had access to both cultures—an indispensable asset for missionary service.

Acts 16:3 circumcised him. This was done to aid his acceptance by the Jews and provide full access to the synagogues he would be visiting with Paul and Silas. If Timothy had not been circumcised, the Jews could have assumed he had renounced his Jewish heritage and had chosen to live as a Gentile.

Acts 16:6 Holy Spirit…Asia. Paul was not allowed to fulfill his intention to minister in Asia Minor (modern Turkey) and to such cities as Ephesus, Smyrna, Philadelphia, Laodicea, Colosse, Sardis, Pergamos, and Thyatira.

Acts 16:9 Macedonia. The region located across the Aegean Sea on the mainland of Greece. The cities of Philippi and Thessalonica were located there. Most significantly, going there was to take the gospel from Asia into Europe.

DAY 10: How did Lydia and the demon-possessed girl in Philippi respond differently to the gospel?

When Paul arrived in Philippi ( Acts 16:12 12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a `Roman' colony: and we were in this city tarrying certain days. ), evidently the Jewish community did not have the minimum of 10 Jewish men who were heads of households required to form a synagogue. In such cases, a place of prayer under the open sky and near a river or sea was adopted as a meeting place. Most likely this spot was located where the road leading out of the city crossed the Gangites River. Paul spoke “to the women who met there” (v. 13). In further evidence of the small number of Jewish men, it was women who met to pray, read from the Old Testament law, and discuss what they read.

Lydia was from the city of Thyatira, which was located in the Roman province of Lydia, thus the name “Lydia” was probably associated with her place of origin. She was a “seller of purple” (v. 14). Because purple dye was extremely expensive, purple garments were usually worn by royalty and the wealthy. As a result, Lydia’s business turned a nice profit, which enabled her to have a house large enough to accommodate the missionary team (v. 15) and the new church at Philippi (v. 40). “Who worshiped God.” Like Cornelius, she believed in the God of Israel but had not become a full proselyte (10:2).The Lord opened her heart, and she and her household were baptized.

Also in Philippi was a slave girl “possessed with a spirit of divination” (v. 16), literally, “a python spirit.” That expression comes from Greek mythology. Python was a snake that guarded the oracle at Delphi. Essentially, this girl was a medium in contact with demons who could supposedly predict the future. For several days she followed Paul and rightly cried out in the streets, “These men are the servants of the Most High God” (v. 17). El Elyon, the Absolutely Sovereign God, is an Old Testament title (used about 50 times) for the God of Israel (Gen. 14:18–22; Ps. 78:35; Dan. 5:18). But the spirit was wrong, and Paul finally turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her” (v. 18). The demon left the girl in obedience to Paul’s command and his apostolic authority. The ability to cast out demons was a special ability of Christ’s apostles ( Mark 3:15 15 and to have authority to cast out demons: ; 2 Cor.12:12).

Additional Resources

July 10 - Differences in Houses

Published by Grace To You for reading on July 10th.

“‘The rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. . . . The rain fell, and the floods came, and the winds blew and slammed against the house; and it fell—and great was its fall’” ( Matthew 7:25 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. , 27).

With most tasks in life, it comes down to two choices: doing it the easy, convenient way, or choosing the difficult but rewarding way. In Jesus’ illustration, the foolish man chooses the easy way to build his house, but the wise man chooses the hard way. The former settles for a convenient section of sand in a desirable location, but the latter searches diligently for a rock foundation on which to build.

Why is the easy way so attractive? First, it is appealing to those in a hurry who want only to please themselves. Within the church, the foolish don’t care how their methods line up with God’s Word. They just want quick results—simple to see and easy to measure. Thus the foolish are satisfied with easy evangelism and cost-free discipleship.

Second, people prefer the easy way because they are superficial. Such ministry requires little planning and effort and not much concern for quality results. That house is all about instant gratification rather than the enduring reward found in plumbing the spiritual depths.

Jesus had another description of the superficial, foolish person as one “who hears the word and immediately receives it with joy; yet has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away” (Matt. 13:20–21). By contrast, the genuine believer counts the cost, builds the wise house, and then “work[s] out [his] salvation with fear and trembling” (Phil. 2:12).

Ask Yourself

Think of an “easy way” you’ve taken in your life. What convinced you to do it? Think also of a time when you truly did things the “right way.” Examine the difference in results.

Additional Resources

Fellowship with Christ

Published by Grace To You for reading on July 10th.

“What we have seen and heard we proclaim to you also, that you also may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ” ( 1 John 1:3 3 that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ: ).

Enjoying communion with both God and Jesus Christ is solid proof that one’s salvation is real.

When we hold baptisms in the church I pastor, invariably every person who gives their testimony will describe the overwhelming sense of forgiveness they now feel and the new purpose they have for their lives. They are expressing a wonderful result of salvation in Christ, of which Jesus said, “I came that they might have life, and might have it abundantly” ( John 10:10 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. ). By saying that life could be abundant, Jesus was saying that salvation would result in more than a change of position—it is a change of experience! The Christian life is a rich life in which we are meant to experience joy, peace, love, and purpose.

The abundant life in Christ begins with a close communion and fellowship with the living God and the living Christ. The apostle Paul says, “God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord” (1 Cor. 1:9). In Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. Paul describes what that fellowship meant to him personally: “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.” Great intimacy with Christ belongs to all genuine believers.

Have you experienced communion with God and Christ? Have you sensed Their presence? Does your love for Them draw you into Their presence? Have you experienced the exhilarating joy of talking in prayer to the living God? And have you experienced the thrill of discovering a new truth in His Word? If you have, then you have experienced the abundant life that Jesus promised to all who put their trust in Him.

Suggestions for Prayer

Much like God asked Israel to recount the great works He had done for them, meditate on the many ways God has made your life richer as a result of knowing Him.

For Further Study

Read Romans 8:15 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. ; 2 Corinthians 1:3 3 Blessed `be' the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; ; Ephesians 5:19 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; ; Philippians 4:19 19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. ; Hebrews 4:16 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help `us' in time of need. ; and 1 Peter 5:10 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. .

What does each verse teach about your relationship with God?
In what ways is your life abundant as a result?

Additional Resources

Proud Works vs. Humble Faith

Published by John Piper for reading on July 10th.

“On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’” ( Matthew 7:22 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? )

Consider the difference between a heart of “faith” and a heart of “works.”

The heart of works gets satisfaction from the ego-boost of accomplishing something in its own power. It will attempt to scale a vertical rock face, or take on extra responsibilities at work, or risk life in a combat zone, or agonize through a marathon, or perform religious fasting for weeks — all for the satisfaction of conquering a challenge by the force of its own will and the stamina of its own body.

The heart with a works-orientation may also express its love of independence and self-direction and self-achievement by rebelling against courtesy and decency and morality (cf. Galatians 5:19 19 Now the works of the flesh are manifest, which are `these': fornication, uncleanness, lasciviousness, –21). But it’s the same self-determining, self-exalting works-orientation that also gets disgusted with boorish behavior and sets out to prove its superiority through self-denial, courage, and personal greatness.

In all of this, the basic satisfaction of the works-orientation is the savor of being an assertive, autonomous and, if possible, triumphant self.

The heart of faith is radically different. Its desires are no less strong as it looks to the future. But what it desires is the fullest satisfaction of experiencing all that God is for us in Jesus.

If “works” wants the satisfaction of feeling itself overcome an obstacle, “faith” savors the satisfaction of feeling God overcome an obstacle. Works longs for the joy of being glorified as capable, strong, and smart. Faith longs for the joy of seeing God glorified for his capability, strength, and wisdom.

In its religious form, works accepts the challenge of morality, conquers its obstacles through great exertion, and offers the victory to God as a payment for his approval and recompense. Faith, too, accepts the challenge of morality, but only as an occasion to become the instrument of God’s power. And when the victory comes, faith rejoices that all the glory and thanks belong to God.

Morning Devotional by C.H. Spurgeon for July 10th

Published by C.H. Spurgeon for reading on July 10th.

Ephesians 2:19 19 So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,

WHAT is meant by our being citizens in heaven? It means that we are under heaven's government. Christ the king of heaven reigns in our hearts; our daily prayer is, "Thy will be done on earth as it is in heaven." The proclamations issued from the throne of glory are freely received by us: the decrees of the Great King we cheerfully obey. Then as citizens of the New Jerusalem, we share heaven's honours. The glory which belongs to beatified saints belongs to us, for we are already sons of God, already princes of the blood imperial; already we wear the spotless robe of Jesu's righteousness; already we have angels for our servitors, saints for our companions, Christ for our Brother, God for our Father, and a crown of immortality for our reward. We share the honours of citizenship, for we have come to the general assembly and Church of the first-born whose names are written in heaven. As citizens, we have common rights to all the property of heaven. Ours are its gates of pearl and walls of chrysolite; ours the azure light of the city that needs no candle nor light of the sun; ours the river of the water of life, and the twelve manner of fruits which grow on the trees planted on the banks thereof; there is nought in heaven that belongeth not to us. "Things present, or things to come," all are ours. Also as citizens of heaven we enjoy its delights. Do they there rejoice over sinners that repent—prodigals that have returned? So do we. Do they chant the glories of triumphant grace? We do the same. Do they cast their crowns at Jesu's feet? Such honours as we have we cast there too. Are they charmed with His smile? It is not less sweet to us who dwell below. Do they look forward, waiting for His second advent? We also look and long for His appearing. If, then, we are thus citizens of heaven, let our walk and actions be consistent with our high dignity.

Evening Devotional by C.H. Spurgeon for July 10th

Published by C.H. Spurgeon for reading on July 10th.

Genesis 1:5 5 And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.

THE evening was "darkness" and the morning was "light," and yet the two together are called by the name that is given to the light alone! This is somewhat remarkable, but it has an exact analogy in spiritual experience. In every believer there is darkness and light, and yet he is not to be named a sinner because there is sin in him, but he is to be named a saint because he possesses some degree of holiness. This will be a most comforting thought to those who are mourning their infirmities, and who ask, "Can I be a child of God while there is so much darkness in me?" Yes; for you, like the day, take not your name from the evening, but from the morning; and you are spoken of in the word of God as if you were even now perfectly holy as you will be soon. You are called the child of light, though there is darkness in you still. You are named after what is the predominating quality in the sight of God, which will one day be the only principle remaining. Observe that the evening comes first. Naturally we are darkness first in order of time, and the gloom is often first in our mournful apprehension, driving us to cry out in deep humiliation, "God be merciful to me, a sinner." The place of the morning is second, it dawns when grace overcomes nature. It is a blessed aphorism of John Bunyan, "That which is last, lasts for ever." That which is first, yields in due season to the last; but nothing comes after the last. So that though you are naturally darkness, when once you become light in the Lord, there is no evening to follow; "thy sun shall no more go down." The first day in this life is an evening and a morning; but the second day, when we shall be with God, for ever, shall be a day with no evening, but one, sacred, high, eternal noon.