HE IS RISEN!

God, Our Friend

Published by InTouch Ministries for reading on September 19th.

John 14:21-26 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. 25 These things have I spoken unto you, while `yet' abiding with you. 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

The word of God is filled with many amazing promises, and today’s passage is no exception. It’s difficult for us to grasp the magnitude of Jesus’ commitment to those who love and obey Him. But look at what He promises about whoever is His committed follower: “My Father will love him, and We will come to him and make Our abode with him” ( John 14:23 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. ). 

This is the most precious, intimate relationship we could ever have. And it is stunning to realize this personal connection is with the all-powerful, sovereign Creator of all things! Here are some ways to nurture this remarkable treasure:

Pursue intimacy with God. Although God’s love is poured into our heart at salvation through the Holy Spirit, our awareness of that love increases the more we get to know Him through His Word (Eph. 3:17-19).

Protect intimacy with God. To do this, we must be obedient to His Word. When we disobey or pursue something other than the Lord, our fellowship with Him can be broken ( Psalms 66:18 18 If I regard iniquity in my heart, The Lord will not hear: ).

Pass on the good news about intimacy with God. The greatest gift we can give to other people is a view of our friendship with God. When family, friends, and coworkers hear us talk about our relationship with Christ, the Spirit can use our words and example to awaken them to their own need for such a connection with God.

What are you doing to grow closer to the Lord? And how are you helping others to recognize their own desire to know Him personally?

The Best Friend You’ll Ever Have

Published by InTouch Ministries for reading on September 19th.

John 15:12-17 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. 15 No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you. 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye may love one another.

Good friends are hard to find, and our busy schedules don’t help. Many people don’t make time to cultivate meaningful friendships—are you possibly among their number? If so, notice how Jesus prioritized time with His friends. He lived closely with His disciples for three years and proved to be not only their Lord and Savior but also the best friend they’d ever had.

Unlike the disciples, we’ve never physically walked with Jesus, but this doesn’t exclude us from His friendship. First 1 Peter 1:8 8 whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: says, “And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory.”

Every person who trusts in Christ becomes His friend, and the ultimate proof of His unwavering love is that He laid down His life for whoever would believe. Without the Savior’s amazing act of self-sacrifice, His disciples—along with every one of His followers since then—would have been eternally lost and separated from the Lord forever.

Although Jesus is a unique friend unlike any other, we can learn much about friendship from His example. He tells us to love one another as He has loved us, and His is a self-sacrificing love that does what’s best for the other person. Jesus was open and honest with His friends, making known to them all that the Father had told Him.

What a comfort to know that though others may disappoint and abandon us, Christ always remains a faithful, patient, and loving friend. And as we seek to emulate and obey Him, we will become that same kind of friend to others.

Bible in One Year: Joel 1-3 Chapter 1 1 The word of Jehovah that came to Joel the son of Pethuel. 2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers? 3 Tell ye your children of it, and `let' your children `tell' their children, and their children another generation. 4 That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten. 5 Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth. 6 For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness. 7 He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white. 8 Lament like a virgin girded with sackcloth for the husband of her youth. 9 The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn. 10 The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth. 11 Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished. 12 The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men. 13 Gird yourselves `with sackcloth', and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God. 14 Sanctify a fast, call a solemn assembly, gather the old men `and' all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah. 15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come. 16 Is not the food cut off before our eyes, `yea', joy and gladness from the house of our God? 17 The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered. 18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate. 19 O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. 20 Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness. Chapter 2 1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; 2 a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, even to the years of many generations. 3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them. 4 The appearance of them is as the appearance of horses; and as horsemen, so do they run. 5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6 At their presence the peoples are in anguish; all faces are waxed pale. 7 They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks. 8 Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off `their course'. 9 They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief. 10 The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining. 11 And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it? 12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. 19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern `army', and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. 21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things. 22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. 23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first `month'. 24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. 25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. 26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. 27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. 28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit. 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. 32 And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and among the remnant those whom Jehovah doth call. Chapter 3 1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem, 2 I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land, 3 and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink. 4 Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head. 5 Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things, 6 and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border; 7 behold, I will stir them up out of the place whither ye have sold them, and will return your recompense upon your own head; 8 and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it. 9 Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near, let them come up. 10 Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong. 11 Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah. 12 Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. 13 Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great. 14 Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision. 15 The sun and the moon are darkened, and the stars withdraw their shining. 16 And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel. 17 So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. 18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim. 19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land. 20 But Judah shall abide for ever, and Jerusalem from generation to generation. 21 And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.

The Witness of Suffering

Published by InTouch Ministries for reading on September 20th.

1 Peter 3:13-18 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness' sake, blessed `are ye:' and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: `being' ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

We’d all like to be witnesses for Christ. If we faithfully display His righteousness, love, patience, and joy in our interactions with others, it’s logical to think they’ll be drawn to Jesus. Yet while that’s true for some, many have an opposite reaction.

Jesus called believers the light of the world and said we’re to let our light shine so men will see our good deeds and glorify God (Matt. 5:14-16). But He also said, “All who do evil hate the light” because it exposes their sin ( John 3:20 20 For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved. NLT). Then Jesus warned that if men persecuted Him, they would also persecute His disciples ( John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ).

History has proven Christ’s words to be true. He was hated and crucified, all His disciples except John were martyred, and throughout history Christians have been persecuted in numerous places around the globe. Yet despite all this, the church still marches forward, and people continue to be saved.

While the righteous conduct of the saints and the preaching of the gospel may not always win the lost, many have been converted by watching how Christians suffered. Foxe’s Book of Martyrs describes believers voluntarily laying down their life—even singing, praying, and praising God as they faced excruciating deaths. In parts of the world today, believers are still being faithful witnesses for Christ with their response to persecution and suffering.

Although most of us are not facing intense hatred, our lives may be an irritation to those living in darkness. When we face slander, mocking, or mistreatment because of our faith, let’s remember that a godly response may be our most effective witness.

Bible in One Year: Joel 1-3 Chapter 1 1 The word of Jehovah that came to Joel the son of Pethuel. 2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers? 3 Tell ye your children of it, and `let' your children `tell' their children, and their children another generation. 4 That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten. 5 Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth. 6 For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness. 7 He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white. 8 Lament like a virgin girded with sackcloth for the husband of her youth. 9 The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn. 10 The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth. 11 Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished. 12 The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men. 13 Gird yourselves `with sackcloth', and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God. 14 Sanctify a fast, call a solemn assembly, gather the old men `and' all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah. 15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come. 16 Is not the food cut off before our eyes, `yea', joy and gladness from the house of our God? 17 The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered. 18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate. 19 O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. 20 Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness. Chapter 2 1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; 2 a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, even to the years of many generations. 3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them. 4 The appearance of them is as the appearance of horses; and as horsemen, so do they run. 5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6 At their presence the peoples are in anguish; all faces are waxed pale. 7 They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks. 8 Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off `their course'. 9 They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief. 10 The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining. 11 And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it? 12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. 19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern `army', and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. 21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things. 22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. 23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first `month'. 24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. 25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. 26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. 27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. 28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit. 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. 32 And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and among the remnant those whom Jehovah doth call. Chapter 3 1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem, 2 I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land, 3 and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink. 4 Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head. 5 Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things, 6 and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border; 7 behold, I will stir them up out of the place whither ye have sold them, and will return your recompense upon your own head; 8 and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it. 9 Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near, let them come up. 10 Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong. 11 Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah. 12 Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. 13 Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great. 14 Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision. 15 The sun and the moon are darkened, and the stars withdraw their shining. 16 And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel. 17 So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. 18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim. 19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land. 20 But Judah shall abide for ever, and Jerusalem from generation to generation. 21 And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.

Not Nearly Hedonistic Enough

Published by John Piper for reading on September 20th.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” ( Matthew 6:19 19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: –20)

The message that needs to be shouted from the houses of high finance is this: Secular man, you are not nearly hedonistic enough!

Quit being satisfied with the little 5 percent yields of pleasure that get eaten up by the moths of inflation and the rust of death. Invest in the blue-chip, high-yield, divinely insured security of heaven.

Devoting a life to material comforts and thrills is like throwing money down a rat hole. But investing a life in the labor of love yields dividends of joy unsurpassed and unending:

“Sell your possessions, and give to the needy. [And thus] provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail.” ( Luke 12:33 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. )

This message is very good news: Come to Christ, in whose presence are fullness of joy and pleasures forevermore. Join us in the labor of Christian Hedonism. For the Lord has spoken: It is more blessed to love than to live in luxury!

Obstacles to Contentment

Published by InTouch Ministries for reading on September 20th.

Matthew 6:25-30 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? 27 And which of you by being anxious can add one cubit unto the measure of his life? 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, `shall he' not much more `clothe' you, O ye of little faith?

Anxiety is a thief. The combination of fear and uncertainty robs many believers of the peace that the heavenly Father intends for them to have ( John 14:27 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. ). But anxiety does not fit who we are in Jesus Christ. By putting our faith in Him, we have placed our life in the hands of a sovereign God who wants the very best for His children. What do we have to fear when we trust in Him?

Believing in the Lord doesn’t mean that we will never experience uncertainty. What it should mean is that we choose to let go of anxiety and instead trust Him to provide for our needs in His time and His way. When we don’t, fear and doubt can become entrenched in our thinking and develop into a stronghold. Then Satan will dig in and use every resource he can to build our apprehension. That is what sinful anxiety looks like—a sense of fear that overwhelms faith.

Faith can be besieged and toppled when its foundation is weakened by unbelief. I’m not implying that an anxious believer isn’t truly a Christian. However, in saying, “I know God is capable of dealing with the problems in my life, but I’m not sure that He will,” uncertain saints may look for ways to fix the issue themselves instead of waiting patiently for the Lord to act on their behalf.

The Lord sees the beginning and the end of every situation that we face. He knows the root of our anxiety, the best way to calm our heart, and how to turn our weeping into joy. He will do all of this without leaving our side, because He loves us deeply and desires to bless us richly.

Bible in One Year: Joel 1-3 Chapter 1 1 The word of Jehovah that came to Joel the son of Pethuel. 2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers? 3 Tell ye your children of it, and `let' your children `tell' their children, and their children another generation. 4 That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten. 5 Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth. 6 For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness. 7 He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white. 8 Lament like a virgin girded with sackcloth for the husband of her youth. 9 The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn. 10 The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth. 11 Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished. 12 The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men. 13 Gird yourselves `with sackcloth', and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God. 14 Sanctify a fast, call a solemn assembly, gather the old men `and' all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah. 15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come. 16 Is not the food cut off before our eyes, `yea', joy and gladness from the house of our God? 17 The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered. 18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate. 19 O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. 20 Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness. Chapter 2 1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; 2 a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, even to the years of many generations. 3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them. 4 The appearance of them is as the appearance of horses; and as horsemen, so do they run. 5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6 At their presence the peoples are in anguish; all faces are waxed pale. 7 They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks. 8 Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off `their course'. 9 They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief. 10 The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining. 11 And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it? 12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. 19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern `army', and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. 21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things. 22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. 23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first `month'. 24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. 25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. 26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. 27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. 28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit. 30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. 32 And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and among the remnant those whom Jehovah doth call. Chapter 3 1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem, 2 I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land, 3 and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink. 4 Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head. 5 Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things, 6 and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border; 7 behold, I will stir them up out of the place whither ye have sold them, and will return your recompense upon your own head; 8 and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it. 9 Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near, let them come up. 10 Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong. 11 Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah. 12 Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. 13 Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great. 14 Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision. 15 The sun and the moon are darkened, and the stars withdraw their shining. 16 And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel. 17 So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. 18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim. 19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land. 20 But Judah shall abide for ever, and Jerusalem from generation to generation. 21 And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.

Daily Bible - September 20

Published by Grace To You for reading on September 20th.

Reading for Today:

• Isaiah 30:1 Chapter 30 1 Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin, –32:20
• Psalms 108:7-13 7 God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre. 9 Moab is my washpot; Upon Edom will I cast my shoe; Over Philistia will I shout. 10 Who will bring me into the fortified city? Who hath led me unto Edom? 11 Hast not thou cast us off, O God? And thou goest not forth, O God, with our hosts. 12 Give us help against the adversary; For vain is the help of man. 13 Through God we shall do valiantly: For he it is that will tread down our adversaries. Psalm 109 For the Chief Musicion. A Psalm of David.
• Proverbs 25:23-24 23 The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance. 24 It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.
• 2 Corinthians 11:16-33 16 I say again, let no man think me foolish; but if `ye do', yet as foolish receive me, that I also may glory a little. 17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying. 18 Seeing that many glory after the flesh, I will glory also. 19 For ye bear with the foolish gladly, being wise `yourselves'. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you `captive', if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. 24 Of the Jews five times received I forty `stripes' save one. 25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; 26 `in' journeyings often, `in' perils of rivers, `in' perils of robbers, `in' perils from `my' countrymen, `in' perils from the Gentiles, `in' perils in the city, `in' perils in the wilderness, `in' perils in the sea, `in' perils among false brethren; 27 `in' labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. 29 Who is weak, and I am not weak? who is caused to stumble, and I burn not? 30 If I must needs glory, I will glory of the things that concern my weakness. 31 The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not. 32 In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me: 33 and through a window was I let down in a basket by the wall, and escaped his hands.

Notes:

Isaiah 30:1 not of Me…not of My Spirit. Hezekiah’s advisers urged him to turn to the Egyptians, not to God, for help against the invading Assyrians. Isaiah denounced this reliance on Egypt rather than God, who had forbidden such alliances.

Isaiah 30:33 Tophet. Literally, a place of abomination. Idolatrous Israel had burned to death human victims in this valley just south of Jerusalem, an area sometimes called the Valley of Hinnom (2 Kin. 23:10; Jer. 19:6). Later it became known as Gehenna, the place of refuse for the city, with constantly burning fires, symbolizing hell. The defeat was to be so complete that the fire burns continually.

2 Corinthians 11:19 19 For ye bear with the foolish gladly, being wise `yourselves'. –21 These verses contain some of the most scathing sarcasm Paul ever penned, demonstrating the seriousness of the situation at Corinth and revealing the jealous concern of a godly pastor. Paul did not view his disagreement with the false apostles as a mere academic debate; the souls of the Corinthians and the purity of the gospel were at stake.

2 Corinthians 11:20 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you `captive', if he exalteth himself, if he smiteth you on the face. brings you into bondage. The Greek verb translated by this phrase appears elsewhere in the New Testament only in Galatians 2:4 4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: , where it speaks of the Galatians’ enslavement by the Judaizers. The false apostles had robbed the Corinthians of their freedom in Christ (Gal. 5:1). devours you. Or “preys upon you.” This probably refers to the false teachers’ demands for financial support (the same verb appears in Luke 20:47 47 who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation. where Jesus denounces the Pharisees for devouring widows’ houses). takes from you. Better translated “takes advantage of you.” The false apostles were attempting to catch the Corinthians like fish in a net ( Luke 5:5 5 And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets. , 6). exalts himself. This refers to one who is presumptuous, puts on airs, acts arrogantly, or lords it over people (1 Pet. 5:3). strikes you on the face. The false apostles may have physically abused the Corinthians, but the phrase is more likely used in a metaphorical sense (1 Cor. 9:27) to speak of the false teachers’ humiliation of the Corinthians. To strike someone on the face was a sign of disrespect and contempt (1 Kin. 22:24; Luke 22:64 64 And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee? ; Acts 23:2 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. ).

DAY 20: What had being a minister of Christ cost the apostle Paul?

Contrasting his ministry to the false apostles in 2 Corinthians 11:23 23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. , Paul spoke of “in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often.” This is a general summation of Paul’s sufferings for the gospel. The next few verses give specific examples, many of which are not found in Acts.

“Forty stripes minus one” (v. 24). Deuteronomy 25:1 Chapter 25 1 If there be a controversy between men, and they come unto judgment, and `the judges' judge them; then they shall justify the righteous, and condemn the wicked; –3 set 40 as the maximum number that could legally be administered. In Paul’s day the Jews reduced that number by one to avoid accidentally going over the maximum. Jesus warned that His followers would receive such beatings (Matt. 10:17).

“Beaten with rods” (v. 25). Refers to Roman beatings with flexible sticks tied together ( Acts 16:22 22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. , 23). “Once I was stoned”—at Lystra ( Acts 14:19 19 But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead. ,20). “Three times I was shipwrecked.” Not including the shipwreck on his journey as a prisoner to Rome ( Acts 27 Chapter 27 1 And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band. 2 And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we touched at Sidon: and Julius treated Paul kindly, and gave him leave to go unto his friends and refresh himself. 4 And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were contrary. 5 And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, `a city' of Lycia. 6 And there the centurion found a ship of Alexandria sailing for Italy; and he put us therein. 7 And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone; 8 and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea. 9 And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them, 10 and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives. 11 But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul. 12 And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter `there; which is' a haven of Crete, looking northeast and south-east. 13 And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore. 14 But after no long time there beat down from it a tempestuous wind, which is called Euraquilo: 15 and when the ship was caught, and could not face the wind, we gave way `to it,' and were driven. 16 And running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat: 17 and when they had hoisted it up, they used helps, under-girding the ship; and, fearing lest they should be cast upon the Syrtis, they lowered the gear, and so were driven. 18 And as we labored exceedingly with the storm, the next day they began to throw the `the freight' overboard; 19 and the third day they cast out with their own hands the tackling of the ship. 20 And when neither sun nor stars shone upon `us' for many days, and no small tempest lay on `us,' all hope that we should be saved was now taken away. 21 And when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss. 22 And now I exhort you to be of good cheer; for there shall be no loss of life among you, but `only' of the ship. 23 For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. 26 But we must be cast upon a certain island. 27 But when the fourteenth night was come, as we were driven to and fro in the `sea of' Adria, about midnight the sailors surmised that they were drawing near to some country: 28 and they sounded, and found twenty fathoms; and after a little space, they sounded again, and found fifteen fathoms. 29 And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day. 30 And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under color as though they would lay out anchors from the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32 Then the soldiers cut away the ropes of the boat, and let her fall off. 33 And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing. 34 Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you. 35 And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat. 36 Then were they all of good cheer, and themselves also took food. 37 And we were in all in the ship two hundred threescore and sixteen souls. 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. 39 And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it. 40 And casting off the anchors, they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach. 41 But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence `of the waves'. 42 And the soldiers' counsel was to kill the prisoners, lest any `of them' should swim out, and escape. 43 But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they who could swim should cast themselves overboard, and get first to the land; 44 and the rest, some on planks, and some on `other' things from the ship. And so it came to pass, that they all escaped safe to the land. ), which had not yet taken place. Paul had been on several sea voyages up to this time, giving ample opportunity for the 3 shipwrecks to have occurred. “A night and a day I have been in the deep.” At least one of the shipwrecks was so severe that Paul spent an entire day floating on the wreckage, waiting to be rescued.

“In perils” (v. 26). Those connected with his frequent travels. “Waters” (rivers) and “robbers” posed a serious danger to travelers in the ancient world. Paul’s journey from Perga to Pisidian Antioch ( Acts 13:14 14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. ), for example, required him to travel through the robber-infested Taurus Mountains and to cross two dangerous, flood-prone rivers. Paul was frequently in danger from his “own countrymen” ( Acts 9:23 23 And when many days were fulfilled, the Jews took counsel together to kill him: , 29; 13:45; 14:2, 19; 17:5; 18:6, 12–16; 20:3, 19; 21:27–32) and, less often, from “Gentiles” ( Acts 16:16 16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. –40; 19:23–20:1). “False brethren.” Those who appeared to be Christians, but were not, such as the false apostles (v. 13) and the Judaizers (Gal. 2:4).

And far worse than the occasional physical suffering Paul endured—weariness and toil, sleeplessness, hunger, thirst, fastings, and cold—was the constant, daily burden of concern for the churches that he felt (v. 28). Those who were “weak” (Rom. 14; 1 Cor. 8) in faith or were “made to stumble” into sin caused him intense emotional pain.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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September 20 - Sign of the Resurrection

Published by Grace To You for reading on September 20th.

“The Jews then said to Him, ‘What sign do You show us as your authority for doing these things?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘It took forty-six years to build this temple, and will You raise it up in three days?’ But He was speaking of the temple of His body. So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken” ( John 2:18 18 The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things? –22).

The Jewish authorities completely missed the point of Jesus’ statement, incorrectly applying it to the Herodian temple. But as John points out, Jesus “was speaking of the temple of His body.”

The sign He would give was His own resurrection, which even His disciples did not immediately understand (cf. 12:16). It was not until “He was raised from the dead [that] His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.” His death as the ultimate sacrificial Lamb would render the Jerusalem temple obsolete (cf. 4:21); and His resurrection as the triumphant Lord would lay the foundation for a new, spiritual temple in its place—namely the church (1 Cor. 3:16–17; 2 Cor. 6:16; Eph. 2:19–22).

It was not until after the resurrection that everything came into focus for the disciples. Only then did they recognize Jesus’ power of resurrection as convincing proof of His deity.

Ask Yourself

Have you been confused recently by a section of Scripture that puzzles you with its mystery, or seems to scrape against other things you’ve been taught in the past? If your heart is set on learning and obeying, rather than arguing or resisting, be sure that the Holy Spirit will reveal truth as you seek Him for it.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Fulfilling God's Law

Published by Grace To You for reading on September 20th.

“In order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit” ( Romans 8:4 4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. ).

If the Holy Spirit resides within us, we will be able to fulfill the demands of God’s law.

Augustine once said, “Grace was given, in order that the law might be fulfilled.” When God saves us He, by His Spirit, creates within us the ability to obey His perfect law. Because we now live “according to the Spirit”—walking by the Spirit and being filled with the Spirit—we are able to do the righteous things God’s law requires.

Isn’t it wonderful that the Lord no longer expects His law to be lived out only by means of an external code of ethics? Now holiness, righteousness, and obedience to the law are internal, the products of the indwelling Holy Spirit (see Ezek. 11:19-20).

God’s salvation is more than a spiritual transaction by which He imputed Christ’s righteousness to us. It is more than a forensic action by which He judicially declared us righteous. As great and vital as those doctrines are, they were not applied to us apart from God’s planting His Spirit within our hearts and enabling our lives to manifest the Spirit’s fruit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23).

We need to remind ourselves regularly that God’s purpose for us after He redeemed us was that we might live a holy life filled with good works (Eph. 2:10; Titus 2:14 14 who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. ). Whenever you are disobedient to God’s will and purpose, you are quenching the Holy Spirit and fighting against yourself and what you know is right. Such disobedience makes about as much sense as the person who holds his breath for no reason and therefore makes his lungs resist their natural function. The believer who disobeys, especially one who persists in a sin, prevents the Spirit from naturally leading him along the path of holiness.

We are not perfect after our salvation—that won’t happen until glorification ( 1 John 3:2-3 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope `set' on him purifieth himself, even as he is pure. )—but the Holy Spirit will empower us to live in ways pleasing to God, which is the kind of righteousness that fulfills His law.

Suggestions for Prayer

Thank the Lord that you don’t have to meet the demands of the law solely by your own strength.

For Further Study

Read Romans 6 Chapter 6 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein? 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under law, but under grace. 15 What then? shall we sin, because we are not under law, but under grace? God forbid. 16 Know ye not, that to whom ye present yourselves `as' servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18 and being made free from sin, ye became servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members `as' servants to uncleanness and to iniquity unto iniquity, even so now present your members `as' servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. .

• What happened to your old self at the time of your conversion?
• How must that affect the way you live?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Repelling Discouragement and Doubt

Published by Grace To You for reading on September 20th.

Discouragement and doubt are deflected when you know you’re secure in Christ.

The Roman soldier's helmet was a crucial piece of armor designed to deflect blows to the head—especially the potentially lethal blow of a broadsword. Soldiers of that day carried a swift and precise dagger designed for close- quarter hand-to-hand combat. But they also carried a giant broadsword, which was a two-edged, three to four-foot long sword. It had a massive handle that, similar to a baseball bat, was held with both hands. With it they could take broad swipes from side to side or deliver a crushing blow to an opponent's skull.

To protect us from Satan's crushing blows, Paul tells us to "take the helmet of salvation." Now considering all he's been telling us so far, he was not saying, "Oh, by the way, go get saved." Paul was addressing believers. Unbelievers don't have to put on spiritual armor. They aren't even in the battle. Satan doesn't attack his own forces.

In 1 Thessalonians 5:8 8 But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. Paul describes the helmet of salvation as "the hope of salvation." That implies Satan's most fierce and powerful blows are directed at the believer's assurance and security. Therefore Paul was encouraging believers to have confidence in the salvation they already possess. He knew that doubting their security in Christ would render them ineffective in spiritual warfare—just as a blow to the head renders one's physical body incapable of defending itself.

As a believer, you should have the assurance that you are secure in Christ. If you don't, you haven't put your helmet on, and that makes you vulnerable to discouragement and doubt. Romans 8:29-30 29 For whom he foreknew, he also foreordained `to be' conformed to the image of his Son, that he might be the firstborn among many brethren: 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. assures us that all whom God justifies, He sanctifies and glorifies. No one is lost in the process.

Jesus said, "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand" ( John 10:27-28 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. ). That's a wonderful promise. So don't let your enemy rob you of the joy and assurance of knowing you belong to Christ, for the Lord will never let you go (Heb. 13:5).

Suggestions for Prayer

Praise God for your eternal security in Christ!

For Further Study

Read John 6:37-40 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. .

• Who receives eternal life?
• How does Christ respond to those who come to Him?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for September 20th

Published by C.H. Spurgeon for reading on September 20th.

Judges 7:20 20 And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon.

GIDEON ordered his men to do two things: covering up a torch in an earthen pitcher, he bade them, at an appointed signal, break the pitcher and let the light shine, and then sound with the trumpet, crying, "The sword of the Lord, and of Gideon! the sword of the Lord, and of Gideon!" This is precisely what all Christians must do. First, you must shine; break the pitcher which conceals your light; throw aside the bushel which has been hiding your candle, and shine. Let your light shine before men; let your good works be such, that when men look upon you, they shall know that you have been with Jesus. Then there must be the sound, the blowing of the trumpet. There must be active exertions for the ingathering of sinners by proclaiming Christ crucified. Take the gospel to them; carry it to their door; put it in their way; do not suffer them to escape it; blow the trumpet right against their ears. Remember that the true war-cry of the Church is Gideon's watchword, "The sword of the Lord, and of Gideon!" God must do it, it is His own work. But we are not to be idle; instrumentality is to be used—"The sword of the Lord, and of Gideon!" If we only cry, "The sword of the Lord!" we shall be guilty of an idle presumption; and if we shout, "The sword of Gideon!" alone, we shall manifest idolatrous reliance on an arm of flesh: we must blend the two in practical harmony, "The sword of the Lord, and of Gideon!" We can do nothing of ourselves, but we can do everything by the help of our God; let us, therefore, in His name determine to go out personally and serve with our flaming torch of holy example, and with our trumpet tones of earnest declaration and testimony, and God shall be with us, and Midian shall be put to confusion, and the Lord of hosts shall reign for ever and ever.

Evening Devotional by C.H. Spurgeon for September 20th

Published by C.H. Spurgeon for reading on September 20th.

Ecclesiastes 11:6 6 In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

IN the evening of the day opportunities are plentiful: men return from their labour, and the zealous soul-winner finds time to tell abroad the love of Jesus. Have I no evening work for Jesus? If I have not, let me no longer withhold my hand from a service which requires abundant labour. Sinners are perishing for lack of knowledge; he who loiters may find his skirts crimson with the blood of souls. Jesus gave both His hands to the nails, how can I keep back one of mine from His blessed work? Night and day He toiled and prayed for me, how can I give a single hour to the pampering of my flesh with luxurious ease? Up, idle heart; stretch out thy hand to work, or uplift it to pray; heaven and hell are in earnest, let me be so, and this evening sow good seed for the Lord my God.

The evening of life has also its calls. Life is so short that a morning of manhood's vigour, and an evening of decay, make the whole of it. To some it seems long, but a four-pence is a great sum of money to a poor man. Life is so brief that no man can afford to lose a day. It has been well said that if a great king should bring us a great heap of gold, and bid us take as much as we could count in a day, we should make a long day of it; we should begin early in the morning, and in the evening we should not withhold our hand; but to win souls is far nobler work, how is it that we so soon withdraw from it? Some are spared to a long evening of green old age; if such be my case, let me use such talents as I still retain, and to the last hour serve my blessed and faithful Lord. By His grace I will die in harness, and lay down my charge only when I lay down my body. Age may instruct the young, cheer the faint, and encourage the desponding; if eventide has less of vigorous heat, it should have more of calm wisdom, therefore in the evening I will not withhold my hand.