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March 25th

Today's Devotionals

March 27th

Daily Devotional InTouch Ministries
Daily Devotional InTouch Ministries
Solid Joys John Piper
Daily Devotional InTouch Ministries
Drawing Near Grace To You
Daily Bible Grace To You
Daily Readings Grace To You
Strength For Today Grace To You
Morning Devotion C.H. Spurgeon
Evening Devotion C.H. Spurgeon

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Be Careful How You Walk

Published by InTouch Ministries for reading on March 25th.

Matthew 18:1-7 Chapter 18 1 In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? 2 And he called to him a little child, and set him in the midst of them, 3 and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me: 6 But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and `that' he should be sunk in the depth of the sea. 7 Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

We might think our sins affect no one but ourselves, yet that’s not true. What we do impacts others whether we know it or not. And Jesus used strong terms to warn us: He said causing another person to sin would leave us worse off than if we were “drowned in the depth of the sea” with a millstone around our neck (Matt. 18:6).

People observe what we do, and who of us is without sin? We may try to excuse ourselves by claiming that most of our sin is trivial—hardly a blip on the screen—so such small indiscretions will not be noticed by others, let alone be damaging to them. But let’s consider how some of our common sins can lead others down the wrong path.

• Our lack of forgiveness towards someone could cause a close friend or family member to take up our cause and feel resentful too.

• Anger that flares up in us at regular intervals may be copied by our children, who then think they, too, have the right to express their tempers whenever they want.

• Lies we tell to get out of tight situations send a message—especially to children—that truth is optional, depending on the circumstances.

• Conversations rife with gossip can severely damage the reputations of other people and cause listeners to sin by spreading the rumors.

The Lord’s warning should be taken seriously. We should consider the consequences of our actions and attitudes and then turn toward Jesus in confession and repentance. When we ask, He will give us the grace and strength to walk in His ways and influence others toward righteousness.

Bible in One Year: 1 Samuel 10-12 Chapter 10 1 Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that Jehovah hath anointed thee to be prince over his inheritance? 2 When thou art departed from me to-day, then thou shalt find two men by Rachel's sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son? 3 Then shalt thou go on forward from thence, and thou shalt come to the oak of Tabor; and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine: 4 and they will salute thee, and give thee two loaves of bread, which thou shalt receive of their hand. 5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying: 6 and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man. 7 And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee. 8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do. 9 And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day. 10 And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them. 11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? 12 And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets? 13 And when he had made an end of prophesying, he came to the high place. 14 And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were not found, we came to Samuel. 15 And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you. 16 And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not. 17 And Samuel called the people together unto Jehovah to Mizpah; 18 and he said unto the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you: 19 but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, `Nay', but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands. 20 So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken. 21 And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found. 22 Therefore they asked of Jehovah further, Is there yet a man to come hither? And Jehovah answered, Behold, he hath hid himself among the baggage. 23 And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward. 24 And Samuel said to all the people, See ye him whom Jehovah hath chosen, that there is none like him along all the people? And all the people shouted, and said, `Long' live the king. 25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah. And Samuel sent all the people away, every man to his house. 26 And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched. 27 But certain worthless fellows said, How shall this man save us? And they despised him, and brought him no present. But he held his peace. Chapter 11 1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. 2 And Nahash the Ammonite said unto them, On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel. 3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee. 4 Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept. 5 And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh. 6 And the Spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly. 7 And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of Jehovah fell on the people, and they came out as one man. 8 And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand. 9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To-morrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad. 10 Therefore the men of Jabesh said, To-morrow we will come out unto you, and ye shall do with us all that seemeth good unto you. 11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they that remained were scattered, so that not two of them were left together. 12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death. 13 And Saul said, There shall not a man be put to death this day; for to-day Jehovah hath wrought deliverance in Israel. 14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there. 15 And all the people went to Gilgal; and there they made Saul king before Jehovah in Gilgal; and there they offered sacrifices of peace-offerings before Jehovah; and there Saul and all the men of Israel rejoiced greatly. Chapter 12 1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you. 2 And now, behold, the king walketh before you; and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my youth unto this day. 3 Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you. 4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand. 5 And he said unto them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness. 6 And Samuel said unto the people, It is Jehovah that appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt. 7 Now therefore stand still, that I may plead with you before Jehovah concerning all the righteous acts of Jehovah, which he did to you and to your fathers. 8 When Jacob was come into Egypt, and your fathers cried unto Jehovah, then Jehovah sent Moses and Aaron, who brought forth your fathers out of Egypt, and made them to dwell in this place. 9 But they forgat Jehovah their God; and he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them. 10 And they cried unto Jehovah, and said, We have sinned, because we have forsaken Jehovah, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee. 11 And Jehovah sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and ye dwelt in safety. 12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay, but a king shall reign over us; when Jehovah your God was your king. 13 Now therefore behold the king whom ye have chosen, and whom ye have asked for: and, behold, Jehovah hath set a king over you. 14 If ye will fear Jehovah, and serve him, and hearken unto his voice, and not rebel against the commandment of Jehovah, and both ye and also the king that reigneth over you be followers of Jehovah your God, `well': 15 but if ye will not hearken unto the voice of Jehovah, but rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as it was against your fathers. 16 Now therefore stand still and see this great thing, which Jehovah will do before your eyes. 17 Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king. 18 So Samuel called unto Jehovah; and Jehovah sent thunder and rain that day: and all the people greatly feared Jehovah and Samuel. 19 And all the people said unto Samuel, Pray for thy servants unto Jehovah thy God, that we die not; for we have added unto all our sins `this' evil, to ask us a king. 20 And Samuel said unto the people, Fear not; ye have indeed done all this evil; yet turn not aside from following Jehovah, but serve Jehovah with all your heart: 21 and turn ye not aside; for `then would ye go' after vain things which cannot profit nor deliver, for they are vain. 22 For Jehovah will not forsake his people for his great name's sake, because it hath pleased Jehovah to make you a people unto himself. 23 Moreover as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you: but I will instruct you in the good and the right way. 24 Only fear Jehovah, and serve him in truth with all your heart; for consider how great things he hath done for you. 25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.

God’s Sovereignty

Published by InTouch Ministries for reading on March 25th.

Ephesians 1:11 11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

Some people question whether the Lord is truly in control. They learn about tragedies in the world and wonder if perhaps God isn’t powerful enough to overcome all evil. Or they encounter what seems like an insurmountable obstacle in their own life and come to the conclusion, Maybe His power is limited.

My friend, we do not understand everything that happens in this life. But we know from Scripture that God has ultimate authority: “The Lord has established His throne in the heavens, and His sovereignty rules over all” ( Psalms 103:19 19 Jehovah hath established his throne in the heavens; And his kingdom ruleth over all. ).

Consider the far-reaching implications of these words. The Lord has complete control in all the universe—He reigns over everything and everyone, and His power is greater than all other strength. The terms omnipotent, omnipresent, and omniscient are frequently used to describe Him. In other words, our God is all-powerful, He exists everywhere, and He is all-knowing—which means there is nothing beyond His awareness or His ability to direct and manage.

And this limitless, unfathomable God, who is unhindered and fully in control, adopts us as His children. What an amazing thought! As we begin to grasp this truth, peace and rest will flood our soul.

If you believe the Lord is all-powerful, is that idea simply “head knowledge,” or does it affect the way you think and feel? When you realize that nothing happens apart from God’s awareness, direction, and loving purpose, it becomes possible to lay down worry and fear and truly experience His peace.

Bible in One Year: 1 Samuel 10-11 Chapter 10 1 Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that Jehovah hath anointed thee to be prince over his inheritance? 2 When thou art departed from me to-day, then thou shalt find two men by Rachel's sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son? 3 Then shalt thou go on forward from thence, and thou shalt come to the oak of Tabor; and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine: 4 and they will salute thee, and give thee two loaves of bread, which thou shalt receive of their hand. 5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying: 6 and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man. 7 And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee. 8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do. 9 And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day. 10 And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them. 11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? 12 And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets? 13 And when he had made an end of prophesying, he came to the high place. 14 And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were not found, we came to Samuel. 15 And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you. 16 And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not. 17 And Samuel called the people together unto Jehovah to Mizpah; 18 and he said unto the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you: 19 but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, `Nay', but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands. 20 So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken. 21 And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found. 22 Therefore they asked of Jehovah further, Is there yet a man to come hither? And Jehovah answered, Behold, he hath hid himself among the baggage. 23 And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward. 24 And Samuel said to all the people, See ye him whom Jehovah hath chosen, that there is none like him along all the people? And all the people shouted, and said, `Long' live the king. 25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah. And Samuel sent all the people away, every man to his house. 26 And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched. 27 But certain worthless fellows said, How shall this man save us? And they despised him, and brought him no present. But he held his peace. Chapter 11 1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. 2 And Nahash the Ammonite said unto them, On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel. 3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee. 4 Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept. 5 And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh. 6 And the Spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly. 7 And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of Jehovah fell on the people, and they came out as one man. 8 And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand. 9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To-morrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad. 10 Therefore the men of Jabesh said, To-morrow we will come out unto you, and ye shall do with us all that seemeth good unto you. 11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they that remained were scattered, so that not two of them were left together. 12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death. 13 And Saul said, There shall not a man be put to death this day; for to-day Jehovah hath wrought deliverance in Israel. 14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there. 15 And all the people went to Gilgal; and there they made Saul king before Jehovah in Gilgal; and there they offered sacrifices of peace-offerings before Jehovah; and there Saul and all the men of Israel rejoiced greatly.

How to Delight in God’s Word

Published by John Piper for reading on March 26th.

How sweet are your words to my taste, sweeter than honey to my mouth! ( Psalms 119:103 103 How sweet are thy words unto my taste! `Yea, sweeter' than honey to my mouth! )

Never reduce Christianity to a matter of demands and resolutions and willpower. It is a matter of what we love, what we delight in, what tastes good to us.

When Jesus came into the world, humanity was split according to what they loved. “The light has come into the world, and people loved the darkness rather than the light” ( John 3:19 19 And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. ). The righteous and the wicked are separated by what they delight in — the revelation of God or the way of the world.

But someone may ask: How can I come to delight in the word of God? My answer would be twofold:

1) pray for new tastebuds on the tongue of your heart; 2) meditate on the staggering promises of God to his people.

The same psalmist who said, “How sweet are your words to my taste” ( Psalms 119:103 103 How sweet are thy words unto my taste! `Yea, sweeter' than honey to my mouth! ), said earlier, “Open my eyes, that I may behold wondrous things out of your law” ( Psalms 119:18 18 Open thou mine eyes, that I may behold Wondrous things out of thy law. ). He prayed, because to have holy tastebuds on the tongue of the heart is a gift of God. No man naturally hungers for and delights in God’s wisdom.

But when you have prayed, indeed while you pray, meditate on the benefits God promises to his people and on the joy of having almighty God as your helper now and eternal hope.

Who would not delight to read a book, the reading of which would change one from chaff to a cedar of Lebanon, from a Texas dust bowl to a Hawaiian orchard? Nobody deep down wants to be chaff — rootless, weightless, useless. All of us want to draw strength from some deep river of reality and become fruitful, useful people.

That river of reality is the word of God, and all the great saints have been made great by it.

Becoming Whole

Published by InTouch Ministries for reading on March 26th.

Romans 8:33-39 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Modern society has many “solutions” for unhappiness. For example, a lot of people turn to prestige, love, or various substances to counteract emotional emptiness, but the happiness these things offer soon drains out again. Only God’s transforming power can change someone with a broken spirit into a content Christ follower who understands his or her value.

To find wholeness, a person must start by receiving Jesus Christ as Savior—the sin that stands between him and God has to be removed. Then, with the Holy Spirit’s strength, he will be able to find the courage to confront past disappointments, hurts, and sins that may have contributed to his feeling unworthy of the Lord’s love.

Someone with a sense of wholeness feels satisfied with life. He knows he is loved, which leads to a good self-image and the ability to love others. Hardship is inevitable in this world, but it doesn’t devastate him or cause him to grumble or cast blame. Why? Because the born-again believer knows that God has promised to work everything out for his good (Rom. 8:28).

In contrast, someone who feels fragmented or empty often has the opposite experience. He may look okay on the outside while struggling within. This can even be the case with Christians who haven’t learned to experience God’s love. In fact, I was a pastor for several decades before I really felt the Father’s love for me; only then did I become truly complete.

The Lord can and will make His love known to believers who ask. And through it comes the wholeness they have been seeking.

Dealing with Sin

Published by Grace To You for reading on March 26th.

"Forgive us our debts" (Matt. 6:12).

Believers confess their sins; unbelievers deny theirs.

Christians struggle with sin. That surely comes as no surprise to you. As you mature in Christ, the frequency of your sinning decreases, but your sensitivity to it increases. That doesn't mean you are more easily tempted, but that you are more aware of the subtleties of sin and how it dishonors God.

Some people think you should never confess your sins or seek forgiveness, but the Lord instructed us to do so when He said for us to pray, "Forgive us our debts" (Matt. 6:12). That's the believer's prayer for the Father's forgiveness.

John said, "If we say that we have no sin, we are deceiving ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us" ( 1 John 1:8-10 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. ). That passage doesn't tell us how to get saved, as many have taught. It tells us how to distinguish believers from unbelievers: believers confess their sins; unbelievers don't.

The phrase "forgive us" in Matthew 6:12 12 And forgive us our debts, as we also have forgiven our debtors. implies the need for forgiveness. "Debts" translates a Greek word that was used to speak of a moral or monetary debt. In Matthew 6:12 12 And forgive us our debts, as we also have forgiven our debtors. it refers to sins. When you sin, you owe to God a consequence or a debt because you have violated His holiness.

When you sin as a believer, you don't lose your salvation but you will face God's chastening if you don't repent. Hebrews 12 Chapter 12 1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. 3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls. 4 Ye have not yet resisted unto blood, striving against sin: 5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom `his' father chasteneth not? 8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they indeed for a few days chastened `us' as seemed good to them; but he for `our' profit, that `we' may be partakers of his holiness. 11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness. 12 Wherefore lift up the hands that hang down, and the palsied knees; 13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed. 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 15 looking carefully lest `there be' any man that falleth short of the grace of God; lest any root of bitterness springing up trouble `you', and thereby the many be defiled; 16 lest `there be' any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright. 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind `in his father,' though he sought is diligently with tears. 18 For ye are not come unto `a mount' that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, 19 and the sound of a trumpet, and the voice of words; which `voice' they that heard entreated that no word more should be spoken unto them; 20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; 21 and so fearful was the appearance, `that' Moses said, I exceedingly fear and quake: 22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, 23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than `that of' Abel. 25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned `them' on earth, much more `shall not' we `escape' who turn away from him that `warneth' from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this `word', Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. says, "Those whom the Lord loves He disciplines, and He scourges every son whom He receives . . . . He disciplines us for our good, that we may share His holiness" (vv. 6, 10).

If you are harboring sin, confess it now and allow God to cleanse you and use you today for His glory.

Suggestions for Prayer

Write down why God's forgiveness is important to you, then express those thoughts to Him in praise.

For Further Study

Read Psalms 38 Chapter 38 1 O Jehovah, rebuke me not in thy wrath; Neither chasten me in thy hot displeasure. 2 For thine arrows stick fast in me, And thy hand presseth me sore. 3 There is no soundness in my flesh because of thine indignation; Neither is there any health in my bones because of my sin. 4 For mine iniquities are gone over my head: As a heavy burden they are too heavy for me. 5 My wounds are loathsome and corrupt, Because of my foolishness. 6 I am pained and bowed down greatly; I go mourning all the day long. 7 For my loins are filled with burning; And there is no soundness in my flesh. 8 I am faint and sore bruised: I have groaned by reason of the disquietness of my heart. 9 Lord, all my desire is before thee; And my groaning is not hid from thee. 10 My heart throbbeth, my strength faileth me: As for the light of mine eyes, it also is gone from me. 11 My lovers and my friends stand aloof from my plague; And my kinsmen stand afar off. 12 They also that seek after my life lay snares `for me'; And they that seek my hurt speak mischievous things, And meditate deceits all the day long. 13 But I, as a deaf man, hear not; And I am as a dumb man that openeth not his mouth. 14 Yea, I am as a man that heareth not, And in whose mouth are no reproofs. 15 For in thee, O Jehovah, do I hope: Thou wilt answer, O Lord my God. 16 For I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me. 17 For I am ready to fall, And my sorrow is continually before me. 18 For I will declare mine iniquity; I will be sorry for my sin. 19 But mine enemies are lively, `and' are strong; And they that hate me wrongfully are multiplied. 20 They also that render evil for good Are adversaries unto me, because I follow the thing that is good. 21 Forsake me not, O Jehovah: O my God, be not far from me. 22 Make haste to help me, O Lord, my salvation. Psalm 39 For the Chief Musician, Jeduthun. A Psalm of David. .

What physical and emotional ailments did David experience as a result of his sin?
What was his attitude toward God as he confessed his sin?

Additional Resources

Daily Bible - March 26

Published by Grace To You for reading on March 26th.

Reading for Today:

Deuteronomy 13:1 Chapter 13 1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, –14:29
Psalms 37:23-29 23 A man's goings are established of Jehovah; And he delighteth in his way. 24 Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand. 25 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. 27 Depart from evil, and do good; And dwell for evermore. 28 For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off. 29 The righteous shall inherit the land, And dwell therein for ever.
Proverbs 12:15-16 15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel. 16 A fool's vexation is presently known; But a prudent man concealeth shame.
Luke 2:25-52 25 And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him into his arms, and blessed God, and said, 29 Now lettest thou thy servant depart, Lord, According to thy word, in peace; 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel. 33 And his father and his mother were marvelling at the things which were spoken concerning him; 34 and Simeon blessed them, and said unto Mary his mother, Behold, this `child' is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all `these' sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men.

Notes:

Deuteronomy 13:2 the sign or the wonder comes to pass. Miraculous signs alone were never meant to be a test of truth (see Pharaoh’s magicians in Ex. 7–10). A prophet or a dreamer’s prediction might come true; but if his message contradicted God’s commands, the people were to trust God and His word rather than such experience. Let us go after other gods. The explicit temptation was to renounce allegiance to the Lord and go after other gods. The result of this apostasy would be the serving of these false gods by worshiping them, which would be in direct contradiction to the first commandment (5:7).

Deuteronomy 13:5 put away the evil from your midst. The object of the severe penalty was not only the punishment of the evildoer, but also the preservation of the community. Paul must have had this text in mind when he gave a similar command to the Corinthian church (1 Cor. 5:13; also Deut. 17:7; 19:19; 21:21; 22:21; 24:7).

Luke 2:26 it had been revealed to him. It is significant that, with messianic expectations running so high (see 3:15) and with the many Old Testament prophecies that spoke of His coming, still only a handful of people realized the significance of Christ’s birth. Most of them, including Simeon, received some angelic message or other special revelation to make the fulfillment of the Old Testament prophecies clear.

Luke 2:36 a prophetess. This refers to a woman who spoke God’s word. She was a teacher of the Old Testament, not a source of revelation. The Old Testament mentions only 3 women who prophesied: Miriam (Ex. 15:20); Deborah (Judg. 4:4); Huldah (2 Kin. 22:14; 2 Chr. 34:22). One other, the “prophetess” Noadiah, was evidently a false prophet, grouped by Nehemiah with his enemies. Isaiah 8:3 3 And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz. refers to the prophet’s wife as a “prophetess,” but there is no evidence Isaiah’s wife prophesied. Perhaps she is so-called because the child she bore was given a name that was prophetic (Is. 8:3, 4). This use of the title for Isaiah’s wife also shows that the title does not necessarily indicate an ongoing revelatory prophetic ministry. Rabbinical tradition also regarded Sarah, Hannah, Abigail, and Esther as prophetesses (apparently to make an even 7 with Miriam, Deborah, and Huldah). In the New Testament, the daughters of Philip prophesied ( Acts 21:9 9 Now this man had four virgin daughters, who prophesied. ).

DAY 26: What does Luke 2:41 41 And his parents went every year to Jerusalem at the feast of the passover. –52 tell us about the Boy Jesus?

When Jesus was 12 years old, He celebrated His first Feast of the Passover in preparation for that rite of passage into adulthood (Bar mitzvah). After the celebration, it says that “Jesus lingered” (v. 43). In stark contrast to the apocryphal gospels’ spurious tales of youthful miracles and supernatural exploits, this lone biblical insight into the youth of Jesus portrays Him as a typical boy in a typical family. His lingering was neither mischievous nor disobedient—it was owing to a simple mistaken presumption on His parents’ part (v. 44) that He was left behind.

Obviously Joseph and Mary were traveling with a large caravan of friends and relatives from Nazareth. Men and women in such a group might have been separated by some distance, and it appears each parent thought He was with the other. The reference to “three days” (v. 46) probably means they realized He was missing at the end of a full day’s travel. That required another full day’s journey back to Jerusalem, and the better part of another day was spent seeking Him. They found Jesus among the teachers in the temple, “listening to them and asking them questions.” He was utterly respectful; but even at that young age, His questions showed a wisdom that put the teachers to shame (v. 47).

In the exchange of words that follow, Mary’s words convey a tone of exasperation normal for any mother under such circumstances, but misplaced in this case. He was not hiding from them or defying their authority. In fact, He had done precisely what any child should do under such circumstances (being left by His parents)—He went to a safe, public place, in the presence of trusted adults, where His parents could be expected to come looking for Him (v. 49). Jesus’ reference to “My Father’s business” reveals a genuine amazement that they did not know where to look for Him. This also reveals that, even at so young an age, He had a clear consciousness of His identity and mission. However, He “was subject to them” (v. 51). His relationship with His heavenly Father did not override or nullify His duty to His earthly parents. His obedience to the fifth commandment was an essential part of the perfect legal obedience He rendered on our behalf (Heb. 4:4; 5:8, 9).

Additional Resources

March 26 - The Positive Nature of Light

Published by Grace To You for reading on March 26th.

“‘You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house’” ( Matthew 5:14 14 Ye are the light of the world. A city set on a hill cannot be hid. –15).

In its fullest sense, God’s light is the full revelation of His Word—the written Word of Scripture and the living Word of Jesus Christ. As the light of the world, Jesus is telling us to proclaim God’s light in a world engulfed in darkness, just as our Lord came “to shine upon those who sit in darkness and the shadow of death” ( Luke 1:79 79 To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace. ). Christ is the true light and we are His reflections.

By its nature, light must be visible to illuminate. Both in the daytime and at night, “a city set on a hill cannot be hidden.” By day its houses and buildings stand out on the landscape, and at night the many lights shining out of its windows make it impossible to miss. A secret Christian is as incongruous as a hidden light. Lights are meant to illuminate, not to be hidden; to be displayed, not to be covered.

God did not give the gospel of His Son to be the secret, hidden treasure of a few, but to enlighten every person ( John 1:9 9 There was the true light, `even the light' which lighteth every man, coming into the world. ). Just as God offers His light to the whole world, so must His church. It is not our gospel but God’s, and He gives it to us not only for our own sakes but also the entire world’s.

As a true believer, you are salt and light, and you must fulfill that identity.

Ask Yourself

How does this command of Christ operate in a culture that’s as sensitive to religious tolerance as ours is today? How does one hold high the true light of the gospel when the prevailing belief declares that all ways to God are equally illuminating?

Additional Resources

Enemies of Humility: The Power Play

Published by Grace To You for reading on March 26th.

“Then the mother of the sons of Zebedee came to Him with her sons, bowing down, and making a request of Him. And He said to her, ‘What do you wish?’ She said to Him, ‘Command that in Your kingdom these two sons of mine may sit, one on Your right and one on Your left’” ( Matthew 20:2-21 2 And when he had agreed with the laborers for a shilling a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing in the marketplace idle; 4 and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5 Again he went out about the sixth and the ninth hour, and did likewise. 6 And about the eleventh `hour' he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard. 8 And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. 9 And when they came that `were hired' about the eleventh hour, they received every man a shilling. 10 And when the first came, they supposed that they would receive more; and they likewise received every man a shilling. 11 And when they received it, they murmured against the householder, 12 saying, These last have spent `but' one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. 13 But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? 14 Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? 16 So the last shall be first, and the first last. 17 And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them, 18 Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death, 19 and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up. 20 Then came to him the mother of the sons of Zebedee with her sons, worshipping `him', and asking a certain thing of him. 21 And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom. ).

Use of the power play in our personal dealings is incompatible with scriptural humility.

One of the most common tactics people use to get ahead is to draw upon the influence of family and friends. Even professing believers have not hesitated to “play politics” to get what they want. I know of a pastor some years ago who said that for his denomination’s annual meeting he always booked a hotel room near the top leaders’ rooms. He wanted to cultivate their friendships in hopes of receiving consideration for pastorates in larger churches.

Incredibly, today’s passage has two of Jesus’ closest disciples, James and John, coming with their mother to Jesus to ask a huge, unprecedented favor— that each brother be seated next to Him in His kingdom. It was even more amazing that this brazen, self-serving request came right after Christ predicted His imminent persecution and death. It’s as though James and John each let Jesus’ sobering words go in one ear and out the other. That’s because they were so preoccupied with their own interests and plans.

The three probably were trying to exploit their family relationship with Jesus. By comparing John 19:25 25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the `wife' of Clopas, and Mary Magdalene. with parallel passages, we know that the disciples’ mother (Salome) was a sister of Mary, Jesus’ mother. That would make James and John His first cousins and their mother His aunt.

So the three undoubtedly were relying on their kinship to Jesus as they made their selfish request for greater power and prestige within His kingdom. Obviously, they still had not grasped Christ’s earlier promise from the Beatitudes: “Blessed are the gentle [meek, humble], for they shall inherit the earth” (Matt. 5:5). But such sublime teaching ought to be enough to convince us that the truly humble don’t need power plays to achieve greatness. They already have it in Christ.

Suggestions for Prayer

Thank the Lord for the many privileges you already enjoy as His child.

For Further Study

Read Matthew 23 Chapter 23 1 Then spake Jesus to the multitudes and to his disciples, 2 saying, The scribes and the Pharisees sit on Moses seat: 3 all things therefore whatsoever they bid you, `these' do and observe: but do not ye after their works; for they say, and do not. 4 Yea, they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders `of their garments', 6 and love the chief place at feasts, and the chief seats in the synagogues, 7 and the salutations in the marketplaces, and to be called of men, Rabbi. 8 But be not ye called Rabbi: for one is your teacher, and all ye are brethren. 9 And call no man your father on the earth: for one is your Father, `even' he who is in heaven. 10 Neither be ye called masters: for one is your master, `even' the Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. 13 But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed `is' he that cometh in the name of the Lord. .

What was Jesus’ general attitude toward the Pharisees’ motives and actions?
List some specific characteristics you ought to avoid.

Additional Resources

Morning Devotional by C.H. Spurgeon for March 26th

Published by C.H. Spurgeon for reading on March 26th.

John 18:8 8 Jesus answered, I told you that I am `he'; if therefore ye seek me, let these go their way:

MARK, my soul, the care which Jesus manifested even in His hour of trial, towards the sheep of His hand! The ruling passion is strong in death. He resigns Himself to the enemy, but He interposes a word of power to set His disciples free. As to Himself, like a sheep before her shearers He is dumb and opened not His mouth, but for His disciples' sake He speaks with Almighty energy. Herein is love, constant, self-forgetting, faithful love. But is there not far more here than is to be found upon the surface? Have we not the very soul and spirit of the atonement in these words? The Good Shepherd lays down His life for the sheep, and pleads that they must therefore go free. The Surety is bound, and justice demands that those for whom He stands a substitute should go their way. In the midst of Egypt's bondage, that voice rings as a word of power, "Let these go their way." Out of slavery of sin and Satan the redeemed must come. In every cell of the dungeons of Despair, the sound is echoed, "Let these go their way," and forth come Despondency and Much-afraid. Satan hears the well-known voice, and lifts his foot from the neck of the fallen; and Death hears it, and the grave opens her gates to let the dead arise. Their way is one of progress, holiness, triumph, glory, and none shall dare to stay them in it. No lion shall be on their way, neither shall any ravenous beast go up thereon. "The hind of the morning" has drawn the cruel hunters upon himself, and now the most timid roes and hinds of the field may graze at perfect peace among the lilies of his loves. The thunder-cloud has burst over the Cross of Calvary, and the pilgrims of Zion shall never be smitten by the bolts of vengeance. Come, my heart, rejoice in the immunity which thy Redeemer has secured thee, and bless His name all the day, and every day.

Evening Devotional by C.H. Spurgeon for March 26th

Published by C.H. Spurgeon for reading on March 26th.

Mark 8:38 38 For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.

IF we have been partakers with Jesus in His shame, we shall be sharers with Him in the lustre which shall surround Him when He appears again in glory. Art thou, beloved one, with Christ Jesus? Does a vital union knit thee to Him? Then thou art to-day with Him in His shame; thou hast taken up His cross, and gone with Him without the camp bearing His reproach; thou shalt doubtless be with Him when the cross is exchanged for the crown. But judge thyself this evening; for if thou art not with Him in the regeneration, neither shalt thou be with Him when He shall come in His glory. If thou start back from the black side of communion, thou shalt not understand its bright, its happy period, when the King shall come, and all His holy angels with Him. What! are angels with Him? And yet He took not up angels—He took up the seed of Abraham. Are the holy angels with Him? Come, my soul, if thou art indeed His own beloved, thou canst not be far from Him. If His friends and His neighbours are called together to see His glory, what thinkest thou if thou art married to Him? Shalt thou be distant? Though it be a day of judgment, yet thou canst not be far from that heart which, having admitted angels into intimacy, has admitted thee into union. Has He not said to thee, O my soul, "I will betroth thee unto Me in righteousness, and in judgment, and in lovingkindness"? Have not His own lips said it, "I am married unto thee, and My delight is in thee"? If the angels, who are but friends and neighbours, shall be with Him, it is abundantly certain that His own beloved Hephzibah, in whom is all His delight, shall be near to Him, and sit at His right hand. Here is a morning star of hope for thee, of such exceeding brilliance, that it may well light up the darkest and most desolate experience.