HE IS RISEN!

Prayer-Based Planning

Published by InTouch Ministries for reading on February 19th.

Luke 14:28-30 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have `wherewith' to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish.

In Luke 14, Jesus’ example of building a tower shows the importance of planning and using resources wisely. Otherwise, money may run out before the work is done. As with any plans we make, those involving finances should be covered with prayer. First, ask God for the wisdom to understand His teachings about money and how they apply to your situation. Next, pray for clarity about how much is spent versus how much is earned, as well as all the other details.

One final step is to seek the Lord’s guidance in assessing whether your spending habits are in line with His priorities. In evaluating this, it is helpful to divide expenses into categories, including:

• Giving to the local church, missionaries, and other organizations.
• Basic needs—food, clothing, and housing.
• Insurance, retirement plan, savings.
• Debt, such as mortgages, loans, and credit cards.
• Spending on extras—phones, internet, TV, eating out, vacations, etc.

Some of us will discover that our finances are not in line with scriptural principles, which may be discouraging. If this is true of you, turn to the Lord, confess what has happened, and pray for the strength to handle your God-given resources His way.

Financial discipline is a learned skill. It requires a commitment to live according to Scripture, persistent effort to change bad habits, concentration to develop new ones, and faith that we can learn to live according to God’s priorities. We’re blessed when we practice prayer-based planning.

Bible in One Year: Numbers 33-36 Chapter 33 1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron. 2 And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out. 3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians, 4 while the Egyptians were burying all their first-born, whom Jehovah had smitten among them: upon their gods also Jehovah executed judgments. 5 And the children of Israel journeyed from Rameses, and encamped in Succoth. 6 And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness. 7 And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol. 8 And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days' journey in the wilderness of Etham, and encamped in Marah. 9 And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there. 10 And they journeyed from Elim, and encamped by the Red Sea. 11 And they journeyed from the Red Sea, and encamped in the wilderness of Sin. 12 And they journeyed from the wilderness of Sin, and encamped in Dophkah. 13 And they journeyed from Dophkah, and encamped in Alush. 14 And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink. 15 And they journeyed from Rephidim, and encamped in the wilderness of Sinai. 16 And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah. 17 And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth. 18 And they journeyed from Hazeroth, and encamped in Rithmah. 19 And they journeyed from Rithmah, and encamped in Rimmon-perez. 20 And they journeyed from Rimmon-perez, and encamped in Libnah. 21 And they journeyed from Libnah, and encamped in Rissah. 22 And they journeyed from Rissah, and encamped in Kehelathah. 23 And they journeyed from Kehelathah, and encamped in mount Shepher. 24 And they journeyed from mount Shepher, and encamped in Haradah. 25 And they journeyed from Haradah, and encamped in Makheloth. 26 And they journeyed from Makheloth, and encamped in Tahath. 27 And they journeyed from Tahath, and encamped in Terah. 28 And they journeyed from Terah, and encamped in Mithkah. 29 And they journeyed from Mithkah, and encamped in Hashmonah. 30 And they journeyed from Hashmonah, and encamped in Moseroth. 31 And they journeyed from Moseroth, and encamped in Bene-jaakan. 32 And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad. 33 And they journeyed from Hor-haggidgad, and encamped in Jotbathah. 34 And they journeyed from Jotbathah, and encamped in Abronah. 35 And they journeyed from Abronah, and encamped in Ezion-geber. 36 And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh). 37 And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom. 38 And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month. 39 And Aaron was a hundred and twenty and three years old when he died in mount Hor. 40 And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel. 41 And they journeyed from mount Hor, and encamped in Zalmonah. 42 And they journeyed from Zalmonah, and encamped in Punon. 43 And they journeyed from Punon, and encamped in Oboth. 44 And they journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab. 45 And they journeyed from Iyim, and encamped in Dibon-gad. 46 And they journeyed from Dibon-gad, and encamped in Almon-diblathaim. 47 And they journeyed from Almon-diblathaim, and encamped in the mountains of Abarim, before Nebo. 48 And they journeyed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. 49 And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab. 50 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, 52 then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured `stones', and destroy all their molten images, and demolish all their high places: 53 and ye shall take possession of the land, and dwell therein; for unto you have I given the land to possess it. 54 And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit. 55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell. 56 And it shall come to pass, that, as I thought to do unto them, so will I do unto you. Chapter 34 1 And Jehovah spake unto Moses, saying, 2 Command the children of Israel, and say unto them, When ye come into the land of Canaan (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof), 3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward; 4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon; 5 and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea. 6 And for the western border, ye shall have the great sea and the border `thereof': this shall be your west border. 7 And this shall be your north border: from the great sea ye shall mark out for you mount Hor; 8 from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad; 9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border. 10 And ye shall mark out your east border from Hazar-enan to Shepham; 11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward; 12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea. This shall be your land according to the borders thereof round about. 13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe; 14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance: 15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising. 16 And Jehovah spake unto Moses, saying, 17 These are the names of the men that shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun. 18 And ye shall take one prince of every tribe, to divide the land for inheritance. 19 And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 And of the tribe of the children of Dan a prince, Bukki the son of Jogli. 23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod. 24 And of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan. 25 And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach. 26 And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan. 27 And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi. 28 And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud. 29 These are they whom Jehovah commanded to divide the inheritance unto the children of Israel in the land of Canaan. Chapter 35 1 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying, 2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites. 3 And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts. 4 And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities. 6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities. 7 All the cities which ye shall give to the Levites shall be forty and eight cities; them `shall ye give' with their suburbs. 8 And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites. 9 And Jehovah spake unto Moses, saying, 10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, 11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither. 12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment. 13 And the cities which ye shall give shall be for you six cities of refuge. 14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. 15 For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither. 16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. 17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. 18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. 19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death. 20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died, 21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. 22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait, 23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm; 24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances; 25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth, 27 and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood, 28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession. 29 And these things shall be for a statute `and' ordinance unto you throughout your generations in all your dwellings. 30 Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die. 31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death. 32 And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest. 33 So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it. 34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel. Chapter 36 1 And the heads of the fathers' `houses' of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers' `houses' of the children of Israel: 2 and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the `other' tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance. 4 And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers. 5 And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right. 6 This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married. 7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers. 8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers. 9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance. 10 Even as Jehovah commanded Moses, so did the daughters of Zelophehad: 11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons. 12 They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father. 13 These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.

Where Battles Are Won

Published by InTouch Ministries for reading on February 19th.

Exodus 17:8-13 8 Then came Amalek, and fought with Israel in Rephidim. 9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. 10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. 12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. 13 And Joshua discomfited Amalek and his people with the edge of the sword.

In today’s reading, we find the nation of Israel engaged in combat with the Amalekites. While Joshua led the troops, Moses went up onto a hill overlooking the battlefield and, in an attitude of prayer, observed the action. The Lord gave the Israelites success as long as Moses’ arms were raised, but whenever he lowered them, the enemy gained the advantage. So Aaron and Hur helped him to maintain the posture that assured victory.

This historical account teaches an important lesson for every believer: Life’s battles are won or lost in the place of prayer. We may think that conflicts are decided on the battlefield, but victory depends on children of God coming before their Father and seeking His face. It is not the size of our army or the strength of our opponents’ forces that ultimately determines the outcome. When we spend time alone with God, we will be equipped by the One who knows the end from the beginning and understands the reality of all circumstances, regardless of appearances.

God foresees every snare and temptation of Satan just as He discerns what people are thinking and plotting. So it is wise to trust His battle plan instead of our own instincts—and we can do so with confidence that we will not suffer defeat.

Faith will allow you to keep your eyes focused on the Lord, even in the midst of frightening circumstances. When you acknowledge Him as the source of everything you need, your sense of direction will become clear. No matter what enemy is facing you, God will reveal what needs to be done.

Bible in One Year: Numbers 33-36 Chapter 33 1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron. 2 And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out. 3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians, 4 while the Egyptians were burying all their first-born, whom Jehovah had smitten among them: upon their gods also Jehovah executed judgments. 5 And the children of Israel journeyed from Rameses, and encamped in Succoth. 6 And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness. 7 And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol. 8 And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days' journey in the wilderness of Etham, and encamped in Marah. 9 And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there. 10 And they journeyed from Elim, and encamped by the Red Sea. 11 And they journeyed from the Red Sea, and encamped in the wilderness of Sin. 12 And they journeyed from the wilderness of Sin, and encamped in Dophkah. 13 And they journeyed from Dophkah, and encamped in Alush. 14 And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink. 15 And they journeyed from Rephidim, and encamped in the wilderness of Sinai. 16 And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah. 17 And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth. 18 And they journeyed from Hazeroth, and encamped in Rithmah. 19 And they journeyed from Rithmah, and encamped in Rimmon-perez. 20 And they journeyed from Rimmon-perez, and encamped in Libnah. 21 And they journeyed from Libnah, and encamped in Rissah. 22 And they journeyed from Rissah, and encamped in Kehelathah. 23 And they journeyed from Kehelathah, and encamped in mount Shepher. 24 And they journeyed from mount Shepher, and encamped in Haradah. 25 And they journeyed from Haradah, and encamped in Makheloth. 26 And they journeyed from Makheloth, and encamped in Tahath. 27 And they journeyed from Tahath, and encamped in Terah. 28 And they journeyed from Terah, and encamped in Mithkah. 29 And they journeyed from Mithkah, and encamped in Hashmonah. 30 And they journeyed from Hashmonah, and encamped in Moseroth. 31 And they journeyed from Moseroth, and encamped in Bene-jaakan. 32 And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad. 33 And they journeyed from Hor-haggidgad, and encamped in Jotbathah. 34 And they journeyed from Jotbathah, and encamped in Abronah. 35 And they journeyed from Abronah, and encamped in Ezion-geber. 36 And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh). 37 And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom. 38 And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month. 39 And Aaron was a hundred and twenty and three years old when he died in mount Hor. 40 And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel. 41 And they journeyed from mount Hor, and encamped in Zalmonah. 42 And they journeyed from Zalmonah, and encamped in Punon. 43 And they journeyed from Punon, and encamped in Oboth. 44 And they journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab. 45 And they journeyed from Iyim, and encamped in Dibon-gad. 46 And they journeyed from Dibon-gad, and encamped in Almon-diblathaim. 47 And they journeyed from Almon-diblathaim, and encamped in the mountains of Abarim, before Nebo. 48 And they journeyed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. 49 And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab. 50 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, 52 then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured `stones', and destroy all their molten images, and demolish all their high places: 53 and ye shall take possession of the land, and dwell therein; for unto you have I given the land to possess it. 54 And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit. 55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell. 56 And it shall come to pass, that, as I thought to do unto them, so will I do unto you. Chapter 34 1 And Jehovah spake unto Moses, saying, 2 Command the children of Israel, and say unto them, When ye come into the land of Canaan (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof), 3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward; 4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon; 5 and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea. 6 And for the western border, ye shall have the great sea and the border `thereof': this shall be your west border. 7 And this shall be your north border: from the great sea ye shall mark out for you mount Hor; 8 from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad; 9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border. 10 And ye shall mark out your east border from Hazar-enan to Shepham; 11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward; 12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea. This shall be your land according to the borders thereof round about. 13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe; 14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance: 15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising. 16 And Jehovah spake unto Moses, saying, 17 These are the names of the men that shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun. 18 And ye shall take one prince of every tribe, to divide the land for inheritance. 19 And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 And of the tribe of the children of Dan a prince, Bukki the son of Jogli. 23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod. 24 And of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan. 25 And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach. 26 And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan. 27 And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi. 28 And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud. 29 These are they whom Jehovah commanded to divide the inheritance unto the children of Israel in the land of Canaan. Chapter 35 1 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying, 2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites. 3 And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts. 4 And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities. 6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities. 7 All the cities which ye shall give to the Levites shall be forty and eight cities; them `shall ye give' with their suburbs. 8 And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites. 9 And Jehovah spake unto Moses, saying, 10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, 11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither. 12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment. 13 And the cities which ye shall give shall be for you six cities of refuge. 14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. 15 For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither. 16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. 17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. 18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. 19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death. 20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died, 21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. 22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait, 23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm; 24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances; 25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth, 27 and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood, 28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession. 29 And these things shall be for a statute `and' ordinance unto you throughout your generations in all your dwellings. 30 Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die. 31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death. 32 And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest. 33 So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it. 34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel. Chapter 36 1 And the heads of the fathers' `houses' of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers' `houses' of the children of Israel: 2 and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the `other' tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance. 4 And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers. 5 And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right. 6 This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married. 7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers. 8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers. 9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance. 10 Even as Jehovah commanded Moses, so did the daughters of Zelophehad: 11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons. 12 They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father. 13 These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.

February 20 - Hindrances to True Mourning: Presumption and Procrastination

Published by Grace To You for reading on February 19th.

“‘Blessed are those who mourn, for they shall be comforted’” ( Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted. ).

We talked yesterday about two specific sins that hinder biblical mourning. Let’s consider two others today. The sin of presumption is actually a form of pride. Presumption is satisfied with cheap grace and expects God to forgive just a little bit because it sees so little to be forgiven. It leads us to think our sins are not really bad enough for us to confess them, repent of them, and forsake them. But Isaiah exhorts sinners as follows: “Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the Lord, and He will have compassion on him, and to our God, for He will abundantly pardon” (Isa. 55:7). The kind of gospel (so popular today) that omits any need for repentance and mourning is a false, unscriptural gospel—or as Paul calls it, “a different gospel” (Gal. 1:6).

Procrastination, as the term suggests, hinders true mourning simply by putting it off. We tend to think when things are better and the time is more convenient, we will ask God to cleanse and forgive our sins. But that is foolish and risky because “you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away” ( James 4:14 14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. ). If we do not deal with sin sooner rather than later, we can’t be sure God’s comfort will ever come.

The best and surest way to eliminate hindrances to mourning is to look, through prayer and the Word, to the holiness of God and Christ’s great atoning sacrifice for sins.

Ask Yourself

Unlike some of our sins, these tend to be more subtle and soft-pedaled. But sins of all kinds are capable of blinding us to our utter dependence on God and His forgiveness. Ask Him to reveal to you any hidden sins, wanting to bring to the surface everything that dishonors Him.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Amazed at the Resurrection

Published by John Piper for reading on February 20th.

This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder. ( 2 Peter 3:1 Chapter 3 1 This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance; )

As Easter approaches, let’s stir up our thankfulness and joy and admiration and amazement at what the resurrection of Jesus means for us. The curse of our fallen nature is that what once thrilled us becomes ordinary. The reality hasn’t changed. We have changed.

This is why the Bible exists. Peter says of his two letters that they are written to “stir up” or “arouse” by means of “reminder.”

So, let’s stir up our sincere minds by way of reminder.

What has God done in raising Jesus from the dead? Here are a few biblical answers.

Because of the resurrection of Jesus, we are born again to a living hope.

1 Peter 1:3: 3 Blessed `be' the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.”

Because of Jesus’s resurrection, he now has the glory for which we were made. Our ultimate destiny is to see him as he is.

1 Peter 1:21: 21 who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. “God . . . raised him from the dead and gave him glory.”

John 17:5 5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. , 24: “And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. . . . Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.”

May the risen Lord Jesus himself awaken and arouse your sincere mind to new depths of worship and allegiance and joy.

Working Out Your Salvation

Published by InTouch Ministries for reading on February 20th.

Philippians 2:12-13 12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure.

What does it mean to “work out your salvation”? Many people mistakenly think Paul was telling us to work for our salvation. But the apostle was saying something completely different—that your salvation experience isn’t the end of your spiritual journey. Rather, it’s the catalyst that turned on your “operation mode.”

Once you have trusted Jesus as Savior, you can begin living out what He’s given you, which is His abundant life. If you’ve given your heart to Him, the Holy Spirit now indwells you—He is with you forever. It is God’s Spirit working in and through you that empowers you to live out your salvation. The degree to which you yield to Him impacts the work He’ll achieve through you and the changes He will effect in your life.

Let’s say you start reading the Bible and learning. As your faith and relationship with the Lord develop, you will begin to notice Him moving in your life. When you share your faith and your blessings with others, you’ll notice God working through even more avenues. Keep following Him, and you will see the seeds He’s planted within you flourish ( Isaiah 55:10-11 10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; 11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. ). So when Scripture says we’re to “work out [our] salvation,” it means we need to reverently live out what’s already been given to us—and allow the life of Christ to come fully to fruition.

Your salvation should become an expression of Jesus’ life wherever you are. As you work it out among your friends and family, on the job, in school, and even with strangers, God’s Spirit will energize you to make a difference and impact others—in other words, to be salt and light ( Matthew 5:13-16 13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. 14 Ye are the light of the world. A city set on a hill cannot be hid. 15 Neither do `men' light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. 16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. ).

Bible in One Year: Numbers 33-36 Chapter 33 1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron. 2 And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out. 3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians, 4 while the Egyptians were burying all their first-born, whom Jehovah had smitten among them: upon their gods also Jehovah executed judgments. 5 And the children of Israel journeyed from Rameses, and encamped in Succoth. 6 And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness. 7 And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol. 8 And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days' journey in the wilderness of Etham, and encamped in Marah. 9 And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there. 10 And they journeyed from Elim, and encamped by the Red Sea. 11 And they journeyed from the Red Sea, and encamped in the wilderness of Sin. 12 And they journeyed from the wilderness of Sin, and encamped in Dophkah. 13 And they journeyed from Dophkah, and encamped in Alush. 14 And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink. 15 And they journeyed from Rephidim, and encamped in the wilderness of Sinai. 16 And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah. 17 And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth. 18 And they journeyed from Hazeroth, and encamped in Rithmah. 19 And they journeyed from Rithmah, and encamped in Rimmon-perez. 20 And they journeyed from Rimmon-perez, and encamped in Libnah. 21 And they journeyed from Libnah, and encamped in Rissah. 22 And they journeyed from Rissah, and encamped in Kehelathah. 23 And they journeyed from Kehelathah, and encamped in mount Shepher. 24 And they journeyed from mount Shepher, and encamped in Haradah. 25 And they journeyed from Haradah, and encamped in Makheloth. 26 And they journeyed from Makheloth, and encamped in Tahath. 27 And they journeyed from Tahath, and encamped in Terah. 28 And they journeyed from Terah, and encamped in Mithkah. 29 And they journeyed from Mithkah, and encamped in Hashmonah. 30 And they journeyed from Hashmonah, and encamped in Moseroth. 31 And they journeyed from Moseroth, and encamped in Bene-jaakan. 32 And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad. 33 And they journeyed from Hor-haggidgad, and encamped in Jotbathah. 34 And they journeyed from Jotbathah, and encamped in Abronah. 35 And they journeyed from Abronah, and encamped in Ezion-geber. 36 And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh). 37 And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom. 38 And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month. 39 And Aaron was a hundred and twenty and three years old when he died in mount Hor. 40 And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel. 41 And they journeyed from mount Hor, and encamped in Zalmonah. 42 And they journeyed from Zalmonah, and encamped in Punon. 43 And they journeyed from Punon, and encamped in Oboth. 44 And they journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab. 45 And they journeyed from Iyim, and encamped in Dibon-gad. 46 And they journeyed from Dibon-gad, and encamped in Almon-diblathaim. 47 And they journeyed from Almon-diblathaim, and encamped in the mountains of Abarim, before Nebo. 48 And they journeyed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. 49 And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab. 50 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, 52 then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured `stones', and destroy all their molten images, and demolish all their high places: 53 and ye shall take possession of the land, and dwell therein; for unto you have I given the land to possess it. 54 And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit. 55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell. 56 And it shall come to pass, that, as I thought to do unto them, so will I do unto you. Chapter 34 1 And Jehovah spake unto Moses, saying, 2 Command the children of Israel, and say unto them, When ye come into the land of Canaan (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof), 3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward; 4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon; 5 and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea. 6 And for the western border, ye shall have the great sea and the border `thereof': this shall be your west border. 7 And this shall be your north border: from the great sea ye shall mark out for you mount Hor; 8 from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad; 9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border. 10 And ye shall mark out your east border from Hazar-enan to Shepham; 11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward; 12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea. This shall be your land according to the borders thereof round about. 13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe; 14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance: 15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising. 16 And Jehovah spake unto Moses, saying, 17 These are the names of the men that shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun. 18 And ye shall take one prince of every tribe, to divide the land for inheritance. 19 And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 And of the tribe of the children of Dan a prince, Bukki the son of Jogli. 23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod. 24 And of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan. 25 And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach. 26 And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan. 27 And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi. 28 And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud. 29 These are they whom Jehovah commanded to divide the inheritance unto the children of Israel in the land of Canaan. Chapter 35 1 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying, 2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites. 3 And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts. 4 And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about. 5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities. 6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities. 7 All the cities which ye shall give to the Levites shall be forty and eight cities; them `shall ye give' with their suburbs. 8 And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites. 9 And Jehovah spake unto Moses, saying, 10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, 11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither. 12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment. 13 And the cities which ye shall give shall be for you six cities of refuge. 14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. 15 For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither. 16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. 17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. 18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. 19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death. 20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died, 21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. 22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait, 23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm; 24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances; 25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth, 27 and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood, 28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession. 29 And these things shall be for a statute `and' ordinance unto you throughout your generations in all your dwellings. 30 Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die. 31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death. 32 And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest. 33 So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it. 34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel. Chapter 36 1 And the heads of the fathers' `houses' of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers' `houses' of the children of Israel: 2 and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the `other' tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance. 4 And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers. 5 And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right. 6 This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married. 7 So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers. 8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers. 9 So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance. 10 Even as Jehovah commanded Moses, so did the daughters of Zelophehad: 11 for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons. 12 They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father. 13 These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.

Daily Bible - February 20

Published by Grace To You for reading on February 20th.

Reading for Today:

• Leviticus 11:1 Chapter 11 1 And Jehovah spake unto Moses and to Aaron, saying unto them, –12:8
• Psalms 25:8-15 8 Good and upright is Jehovah: Therefore will he instruct sinners in the way. 9 The meek will he guide in justice; And the meek will he teach his way. 10 All the paths of Jehovah are lovingkindness and truth Unto such as keep his covenant and his testimonies. 11 For thy name's sake, O Jehovah, Pardon mine iniquity, for it is great. 12 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. 13 His soul shall dwell at ease; And his seed shall inherit the land. 14 The friendship of Jehovah is with them that fear him; And he will show them his covenant. 15 Mine eyes are ever toward Jehovah; For he will pluck my feet out of the net.
• Proverbs 10:1-3 Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing; But righteousness delivereth from death. 3 Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked.
• Mark 2:1-28 Chapter 2 1 And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room `for them', no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, `even' God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go unto thy house. 12 And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the `son' of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. 15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. 18 And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins. 23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

Notes:

Mark 2:5 When Jesus saw their faith. The aggressive, persistent effort of the paralytic’s friends was visible evidence of their faith in Christ to heal. “Son, your sins are forgiven you.” Many Jews in that day believed that all disease and affliction was a direct result of one’s sins. This paralytic may have believed that as well; thus he would have welcomed forgiveness of his sins before healing. The Greek verb for “are forgiven” refers to sending or driving away (see Ps. 103:12; Jer. 31:34; Mic. 7:19). Thus Jesus dismissed the man’s sin and freed him from the guilt of it.

Mark 2:24 what is not lawful on the Sabbath. Rabbinical tradition had interpreted the rubbing of grain in the hands (see Luke 6:1 Chapter 6 1 Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. ) as a form of threshing and forbidden it. Reaping for profit on the Sabbath was forbidden by Mosaic Law (Ex. 34:21), but that was obviously not the situation here. Actually the Pharisees’ charge was itself sinful since they were holding their tradition on a par with God’s Word.

Mark 2:27 The Sabbath was made for man. God instituted the Sabbath to benefit man by giving him a day to rest from his labors and to be a blessing to him. The Pharisees turned it into a burden and made man a slave to their myriad of man-made regulations.

Mark 2:28 also Lord of the Sabbath. Jesus claimed He was greater than the Sabbath, and thus was God. Based on that authority, Jesus could in fact reject the Pharisaic regulations concerning the Sabbath and restore God’s original intention for Sabbath observance to be a blessing not a burden.

DAY 20: Does God expect us to be holy?

In Leviticus 11:44 44 For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth. , 45, God says “consecrate yourselves, and you shall be holy; for I am holy.” In all of this, God is teaching His people to live antithetically. That is, He is using these clean and unclean distinctions to separate Israel from other idolatrous nations who have no such restrictions, and He is illustrating by these prescriptions that His people must learn to live His way. Through dietary laws and rituals, God is teaching them the reality of living His way in everything. They are being taught to obey God in every seemingly mundane area of life, so as to learn how crucial obedience is. Sacrifices, rituals, diet, and even clothing and cooking are all carefully ordered by God to teach them that they are to live differently from everyone else. This is to be an external illustration for the separation from sin in their hearts. Because the Lord is their God, they are to be utterly distinct.

In v. 44, for the first time the statement “I am the LORD your God” is made as a reason for the required separation and holiness. After this verse, that phrase is mentioned about 50 more times in this book alone, along with the equally instructive claim, “I am holy.” Because God is holy and is their God, the people are to be holy in outward ceremonial behavior as an external expression of the greater necessity of heart holiness. The connection between ceremonial holiness carries over into personal holiness. The only motivation given for all these laws is to learn to be holy because God is holy. The holiness theme is central to Leviticus (see 10:3; 19:2; 20:7, 26; 21:6–8).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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The Measure of Grace

Published by Grace To You for reading on February 20th.

“Where sin increased, grace abounded all the more” ( Romans 5:20 20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: ).

God will lavish grace upon sinners who are truly repentant.

Did you ever sin so terribly that you felt, I really blew it this time. There’s no way God would want to forgive me now? It’s easy sometimes to let our past sins be a constant burden to us, even after we’ve confessed and repented. Paul has comfort for those who feel this way, and that comfort is founded on the power and measure of God’s grace to us. Before his conversion, Paul (then known as Saul) persecuted the church mercilessly (see Acts 8:3 3 But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison. and 9:1-2). He was “a blasphemer and a persecutor and a violent aggressor” (1 Tim. 1:13; see also Gal. 1:13). If anyone could be beyond grace, it was Paul.

But God intervened and saved him ( Acts 9:3-19 3 And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: 4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5 And he said, Who art thou, Lord? And he `said', I am Jesus whom thou persecutest: 6 but rise, and enter into the city, and it shall be told thee what thou must do. 7 And the men that journeyed with him stood speechless, hearing the voice, but beholding no man. 8 And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus. 9 And he was three days without sight, and did neither eat nor drink. 10 Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I `am here', Lord. 11 And the Lord `said' unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; 12 and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight. 13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake. 17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, `even' Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. 18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; 19 and he took food and was strengthened. And he was certain days with the disciples that were at Damascus. ). Why? “For this reason,” Paul says, “I found mercy, in order that in me as the foremost [sinner], Jesus Christ might demonstrate His perfect patience, as an example for those who would believe in Him for eternal life” (1 Tim. 1:16). If God would forgive Paul, He will forgive anyone who will confess their sins and repent. If He would show abundant grace to a violent unbeliever, He will also shower grace upon His penitent children.

God is not stingy with grace. Paul celebrates God’s saving “grace, which He freely bestowed on us” (Eph 1:6), and “the riches of His grace, which He lavished upon us” (vv. 7-8). Speaking of sustaining grace, Paul says, “God is able to make all grace abound to you, that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Cor. 9:8). Notice the words Paul uses: “all grace,” “abound,” “all sufficiency,” “everything,” “abundance,” “every good deed.” God’s grace is inexhaustible and is given so freely that words cannot express it fully.

Great sins require great grace, but God will give super-abundant grace to those who seek forgiveness, for “where sin increased, grace abounded all the more” (Rom. 5:20). Don’t let your past sins weigh you down; learn to rest upon God’s super-abundant grace.

Suggestions for Prayer

Ask God to teach you to understand His grace more fully and help you forget “what lies behind” (Phil. 3:13).

For Further Study

Read Romans 6 Chapter 6 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein? 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under law, but under grace. 15 What then? shall we sin, because we are not under law, but under grace? God forbid. 16 Know ye not, that to whom ye present yourselves `as' servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18 and being made free from sin, ye became servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members `as' servants to uncleanness and to iniquity unto iniquity, even so now present your members `as' servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. .

• What is Paul’s argument here?
• How are we to live now that we have received God’s grace?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Pursuing Excellence

Published by Grace To You for reading on February 20th.

In a world of mediocrity and confusion, God calls you to excellence and discernment.

There's the story of a pilot who came on the loudspeaker mid flight and said, "I have some good news and bad news. The bad news is we've lost all our instrumentation and don't know where we are. The good news is we have a strong tail wind and are making great time." That's an accurate picture of how many people live: they have no direction in life but they're getting there fast!

We as Christians are to be different because we have divine guidance and eternal goals. Our lives are to be marked by a confident trust in God and a pursuit of spiritual excellence.

"Excellent" in Philippians 1:10 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; speaks of things that are worthwhile and vital. Approving what is excellent refers to testing things as one would test a precious metal to determine its purity and value. It goes beyond knowing good from evil. It distinguishes between better and best. It involves thinking biblically and focusing your time and energy on what really counts. It involves cultivating spiritual discipline and not being controlled by your emotions, whims, moods, or circumstances.

Many organizations and businesses have adopted the motto, "Commitment to Excellence" to convey their desire to provide the finest product or service possible. If secular-minded people strive for that level of achievement, how much more should Christians pursue excellence for the glory of God!

Look at your life. Is it filled with godly love, discernment, and the pursuit of excellence—or has worldly trivia crowded out those virtues?

Suggestions for Prayer

• Read Isaiah 12:1-6 Chapter 12 1 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, `even' Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel. as a psalm of praise to the God of excellence.
• Ask God to give you a heart constantly set on pursuing excellence for His glory.

For Further Study

Daniel was a man who pursued excellence. Read Daniel 1:1 Chapter 1 1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. —2:21.

• What was Daniel's decision regarding the king's food and wine, and how did he handle the situation?
• How did Daniel and his three friends compare in wisdom and understanding to the magicians and conjurers?
• What principles do you see in those two chapters that apply to your life?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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February 20

Published by Grace To You for reading on February 20th.

Reading for Today:

• Leviticus 11:1 Chapter 11 1 And Jehovah spake unto Moses and to Aaron, saying unto them, –12:8
• Psalms 25:8-15 8 Good and upright is Jehovah: Therefore will he instruct sinners in the way. 9 The meek will he guide in justice; And the meek will he teach his way. 10 All the paths of Jehovah are lovingkindness and truth Unto such as keep his covenant and his testimonies. 11 For thy name's sake, O Jehovah, Pardon mine iniquity, for it is great. 12 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. 13 His soul shall dwell at ease; And his seed shall inherit the land. 14 The friendship of Jehovah is with them that fear him; And he will show them his covenant. 15 Mine eyes are ever toward Jehovah; For he will pluck my feet out of the net.
• Proverbs 10:1-3 Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing; But righteousness delivereth from death. 3 Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked.
• Mark 2:1-28 Chapter 2 1 And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room `for them', no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, `even' God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy bed, and go unto thy house. 12 And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the `son' of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. 15 And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. 18 And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but `they put' new wine into fresh wine-skins. 23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

Notes:

Mark 2:5 When Jesus saw their faith. The aggressive, persistent effort of the paralytic’s friends was visible evidence of their faith in Christ to heal. “Son, your sins are forgiven you.” Many Jews in that day believed that all disease and affliction was a direct result of one’s sins. This paralytic may have believed that as well; thus he would have welcomed forgiveness of his sins before healing. The Greek verb for “are forgiven” refers to sending or driving away (see Ps. 103:12; Jer. 31:34; Mic. 7:19). Thus Jesus dismissed the man’s sin and freed him from the guilt of it.

Mark 2:24 what is not lawful on the Sabbath. Rabbinical tradition had interpreted the rubbing of grain in the hands (see Luke 6:1 Chapter 6 1 Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. ) as a form of threshing and forbidden it. Reaping for profit on the Sabbath was forbidden by Mosaic Law (Ex. 34:21), but that was obviously not the situation here. Actually the Pharisees’ charge was itself sinful since they were holding their tradition on a par with God’s Word.

Mark 2:27 The Sabbath was made for man. God instituted the Sabbath to benefit man by giving him a day to rest from his labors and to be a blessing to him. The Pharisees turned it into a burden and made man a slave to their myriad of man-made regulations.

Mark 2:28 also Lord of the Sabbath. Jesus claimed He was greater than the Sabbath, and thus was God. Based on that authority, Jesus could in fact reject the Pharisaic regulations concerning the Sabbath and restore God’s original intention for Sabbath observance to be a blessing not a burden.

DAY 20: Does God expect us to be holy?

In Leviticus 11:44 44 For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth. , 45, God says “consecrate yourselves, and you shall be holy; for I am holy.” In all of this, God is teaching His people to live antithetically. That is, He is using these clean and unclean distinctions to separate Israel from other idolatrous nations who have no such restrictions, and He is illustrating by these prescriptions that His people must learn to live His way. Through dietary laws and rituals, God is teaching them the reality of living His way in everything. They are being taught to obey God in every seemingly mundane area of life, so as to learn how crucial obedience is. Sacrifices, rituals, diet, and even clothing and cooking are all carefully ordered by God to teach them that they are to live differently from everyone else. This is to be an external illustration for the separation from sin in their hearts. Because the Lord is their God, they are to be utterly distinct.

In v. 44, for the first time the statement “I am the LORD your God” is made as a reason for the required separation and holiness. After this verse, that phrase is mentioned about 50 more times in this book alone, along with the equally instructive claim, “I am holy.” Because God is holy and is their God, the people are to be holy in outward ceremonial behavior as an external expression of the greater necessity of heart holiness. The connection between ceremonial holiness carries over into personal holiness. The only motivation given for all these laws is to learn to be holy because God is holy. The holiness theme is central to Leviticus (see 10:3; 19:2; 20:7, 26; 21:6–8).

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for February 20th

Published by C.H. Spurgeon for reading on February 20th.

2 Corinthians 7:6 6 Nevertheless he that comforteth the lowly, `even' God, comforted us by the coming of Titus;

AND who comforteth like Him? Go to some poor, melancholy, distressed child of God; tell him sweet promises, and whisper in his ear choice words of comfort; he is like the deaf adder, he listens not to the voice of the charmer, charm he never so wisely. He is drinking gall and wormwood, and comfort him as you may, it will be only a note or two of mournful resignation that you will get from him; you will bring forth no psalms of praise, no hallelujahs, no joyful sonnets. But let God come to His child, let Him lift up his countenance, and the mourner's eyes glisten with hope. Do you not hear him sing—

"'Tis paradise, if thou art here; If thou depart, 'tis hell?" You could not have cheered him: but the Lord has done it; "He is the God of all comfort." There is no balm in Gilead, but there is balm in God. There is no physician among the creatures, but the Creator is Jehovah-rophi. It is marvellous how one sweet word of God will make whole songs for Christians. One word of God is like a piece of gold, and the Christian is the goldbeater, and can hammer that promise out for whole weeks. So, then, poor Christian, thou needest not sit down in despair. Go to the Comforter, and ask Him to give thee consolation. Thou art a poor dry well. You have heard it said, that when a pump is dry, you must pour water down it first of all, and then you will get water, and so, Christian, when thou art dry, go to God, ask Him to shed abroad His joy in thy heart, and then thy joy shall be full. Do not go to earthly acquaintances, for you will find them Job's comforters after all; but go first and foremost to thy "God, that comforteth those that are cast down," and you will soon say, "In the multitude of my thoughts within me Thy comforts delight my soul."

Evening Devotional by C.H. Spurgeon for February 20th

Published by C.H. Spurgeon for reading on February 20th.

Matthew 4:1 Chapter 4 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

A holy character does not avert temptation—Jesus was tempted. When Satan tempts us, his sparks fall upon tinder; but in Christ's case, it was like striking sparks on water; yet the enemy continued his evil work. Now, if the devil goes on striking when there is no result, how much more will he do it when he knows what inflammable stuff our hearts are made of. Though you become greatly sanctified by the Holy Ghost, expect that the great dog of hell will bark at you still. In the haunts of men we expect to be tempted, but even seclusion will not guard us from the same trial. Jesus Christ was led away from human society into the wilderness, and was tempted of the devil. Solitude has its charms and its benefits, and may be useful in checking the lust of the eye and the pride of life; but the devil will follow us into the most lovely retreats. Do not suppose that it is only the worldly-minded who have dreadful thoughts and blasphemous temptations, for even spiritual-minded persons endure the same; and in the holiest position we may suffer the darkest temptation. The utmost consecration of spirit will not insure you against Satanic temptation. Christ was consecrated through and through. It was His meat and drink to do the will of Him that sent Him: and yet He was tempted! Your hearts may glow with a seraphic flame of love to Jesus, and yet the devil will try to bring you down to Laodicean lukewarmness. If you will tell me when God permits a Christian to lay aside his armour, I will tell you when Satan has left off temptation. Like the old knights in war time, we must sleep with helmet and breastplate buckled on, for the arch-deceiver will seize our first unguarded hour to make us his prey. The Lord keep us watchful in all seasons, and give us a final escape from the jaw of the lion and the paw of the bear.