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The Betrayal of a Friend

Published by InTouch Ministries for reading on March 17th.

Psalms 41:1-13 Chapter 41 1 Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil. 2 Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies. 3 Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness. 4 I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee. 5 Mine enemies speak evil against me, `saying', When will he die, and his name perish? 6 And if he come to see `me', he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it. 7 All that hate me whisper together against me; Against me do they devise my hurt. 8 An evil disease, `say they', cleaveth fast unto him; And now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me. 10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them. 11 By this I know that thou delightest in me, Because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever. 13 Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen. Psalm 42 For the Chief Musician. Maschil of the sons of Korah.

Betrayal is one of the most painful experiences in life. Although strangers may reject, mock, or ridicule us, only those we love or trust can betray us, and that’s what makes it so painful. This is exactly what David felt when he wrote Psalms 41 Chapter 41 1 Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil. 2 Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies. 3 Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness. 4 I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee. 5 Mine enemies speak evil against me, `saying', When will he die, and his name perish? 6 And if he come to see `me', he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it. 7 All that hate me whisper together against me; Against me do they devise my hurt. 8 An evil disease, `say they', cleaveth fast unto him; And now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me. 10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them. 11 By this I know that thou delightest in me, Because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever. 13 Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen. Psalm 42 For the Chief Musician. Maschil of the sons of Korah. . His enemies spoke evil and falsehood against him, but worse still, a friend turned on him ( Psalms 41 Chapter 41 1 Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil. 2 Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies. 3 Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness. 4 I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee. 5 Mine enemies speak evil against me, `saying', When will he die, and his name perish? 6 And if he come to see `me', he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it. 7 All that hate me whisper together against me; Against me do they devise my hurt. 8 An evil disease, `say they', cleaveth fast unto him; And now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me. 10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them. 11 By this I know that thou delightest in me, Because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever. 13 Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen. Psalm 42 For the Chief Musician. Maschil of the sons of Korah. :9).

When friends gossip about us, make insinuations of wrongdoing, or tell outright lies, what can we do? A good reputation is very hard to recover after it has been ruined. And it’s devastating if one friend after another believes the gossip and turns away.

Something we must keep in the forefront of our mind is that our friends and family are imperfect and sinful and are therefore prone to making mistakes, believing lies, and hurting one another. And if we’re honest with ourselves, we have to admit the same is true of us. However, this doesn’t negate the pain we feel or the wrong done to us.

So how can we handle rejection and betrayal in a godly fashion? First of all, we should not deny the pain, nor should we let it dominate and ruin our life with anxiety, bitterness, anger, or a desire for revenge. Second, we can take it to God and ask Him to protect, sustain, and heal us ( Psalms 41 Chapter 41 1 Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil. 2 Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies. 3 Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness. 4 I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee. 5 Mine enemies speak evil against me, `saying', When will he die, and his name perish? 6 And if he come to see `me', he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it. 7 All that hate me whisper together against me; Against me do they devise my hurt. 8 An evil disease, `say they', cleaveth fast unto him; And now that he lieth he shall rise up no more. 9 Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me. 10 But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them. 11 By this I know that thou delightest in me, Because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever. 13 Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen. Psalm 42 For the Chief Musician. Maschil of the sons of Korah. :2-4).

Although we may not know exactly why the Lord allowed betrayal, going through it teaches us to seek God’s approval rather than man’s. Vindication may not come in this life, but it will be revealed in eternity, when each one’s praise will come from God.

Bible in One Year: Judges 16-17 Chapter 16 1 And Samson went to Gaza, and saw there a harlot, and went in unto her. 2 `And it was told' the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, `Let be' till morning light, then we will kill him. 3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron. 4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred `pieces' of silver. 6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee. 7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man. 8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them. 9 Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known. 10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound. 11 And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man. 12 So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread. 13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web. 14 And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web. 15 And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth. 16 And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death. 17 And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. 18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand. 19 And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him. 20 And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him. 21 And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22 Howbeit the hair of his head began to grow again after he was shaven. 23 And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand. 24 And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us. 25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars: 26 and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them. 27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport. 28 And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. 29 And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left. 30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life. 31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years. Chapter 17 1 And there was a man of the hill-country of Ephraim, whose name was Micah. 2 And he said unto his mother, The eleven hundred `pieces' of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah. 3 And he restored the eleven hundred `pieces' of silver to his mother; and his mother said, I verily dedicate the silver unto Jehovah from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee. 4 And when he restored the money unto his mother, his mother took two hundred `pieces' of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah. 5 And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. 6 In those days there was no king in Israel: every man did that which was right in his own eyes. 7 And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there. 8 And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find `a place', and he came to the hill-country of Ephraim to the house of Micah, as he journeyed. 9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find `a place'. 10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten `pieces' of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. 11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons. 12 And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah. 13 Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.

The Struggle With Temptation

Published by InTouch Ministries for reading on March 17th.

James 1:12-15 12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which `the Lord' promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: 14 but each man is tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

If there’s one thing every man, woman, and child has experienced, it’s temptation. We have all seen something new, attractive, or unusual and thought, I must have it. What is “it” for you? The object of temptation can be almost anything—perhaps something material like a nice house or new car, or maybe a physical sensation from food, alcohol, or drugs. Another possibility is an emotional temptation that comes with the anticipation of a new relationship or recognition for a job well done.

Whatever the object, temptation demands that we must have it—now! We don’t stop to consider whether it is good for us, beneficial to our family, or harmful to someone we love. Caution and loyalty are thrown to the wind when temptation gets a grip on us. It can bring absolute destruction into our life if it’s left uncontrolled.

Simply put, temptation is an enticement to follow our desires beyond the boundaries God has set. For example, the Lord has given mankind a precious gift in human sexuality, and this God-given desire is often taken outside of the context for which the Creator originally designed it. Sexual desire is inherently good, but when left unchecked, it compromises our judgment and leads to trouble and pain.

Are you allowing a single desire to control your life? Are you continually going beyond the limits of what you know God approves? Then it’s time to break the hold of temptation by turning back to God in repentance, submitting to His rule over your desires, and relying on His power to overcome.

Bible in One Year: Judges 16-17 Chapter 16 1 And Samson went to Gaza, and saw there a harlot, and went in unto her. 2 `And it was told' the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, `Let be' till morning light, then we will kill him. 3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron. 4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred `pieces' of silver. 6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee. 7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man. 8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them. 9 Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known. 10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound. 11 And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man. 12 So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread. 13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web. 14 And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web. 15 And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth. 16 And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death. 17 And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. 18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand. 19 And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him. 20 And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him. 21 And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22 Howbeit the hair of his head began to grow again after he was shaven. 23 And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand. 24 And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us. 25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars: 26 and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them. 27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport. 28 And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. 29 And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left. 30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life. 31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years. Chapter 17 1 And there was a man of the hill-country of Ephraim, whose name was Micah. 2 And he said unto his mother, The eleven hundred `pieces' of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah. 3 And he restored the eleven hundred `pieces' of silver to his mother; and his mother said, I verily dedicate the silver unto Jehovah from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee. 4 And when he restored the money unto his mother, his mother took two hundred `pieces' of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah. 5 And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. 6 In those days there was no king in Israel: every man did that which was right in his own eyes. 7 And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there. 8 And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find `a place', and he came to the hill-country of Ephraim to the house of Micah, as he journeyed. 9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find `a place'. 10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten `pieces' of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. 11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons. 12 And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah. 13 Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.

Why We Must Hold Fast Our Hope

Published by John Piper for reading on March 18th.

When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. ( Hebrews 6:17 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; –18)

God is not inconsistent. He does not exert himself with promises, and oaths, and the blood of his Son simply to anchor down one end of our security while leaving the other to dangle in the air.

The salvation Jesus obtained by his blood was everything it takes to save his people, not just part of it.

So, we are prone to ask, Why does the writer encourage us to hold fast to our hope ( Hebrews 6:18 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: )? If our holding fast was obtained and irrevocably secured by the blood of Jesus, then why does God tell us to hold fast?

The answer is this:

What Christ bought for us when he died was not the freedom from having to hold fast but the enabling power to hold fast.
What he bought was not the nullification of our wills as though we didn’t have to hold fast, but the empowering of our wills because we want to hold fast.
What he bought was not the canceling of the commandment to hold fast but the fulfillment of the commandment to hold fast.
What he bought was not the end of exhortation, but the triumph of exhortation.

He died so that you would do exactly what Paul did in Philippians 3:12 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. , “I press on to make it my own, because Christ Jesus has made me his own.” It is not foolishness, it is the gospel, to tell a sinner to do what Christ alone can enable him to do; namely, hope in God.

So, I exhort you with all my heart: Reach out and take hold of that for which you have been taken hold of by Christ, and hold it fast with all his might.

Developing a Sacred Conscience

Published by InTouch Ministries for reading on March 18th.

1 Corinthians 2:10-16 10 But unto us God revealed `them' through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God. 12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God. 13 Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual `words'. 14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. 15 But he that is spiritual judgeth all things, and he himself is judged of no man. 16 For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

The Lord has given you a conscience for your protection. To develop and trust this warning system, you must be committed to taking certain actions.

Apply the Word of God to daily living. As you put into practice “the perfect law that gives freedom” ( James 1:25 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. NIV), your conscience will grow stronger because you know God’s heart better.

Arrive at decisions through prayer. Instead of choosing something merely because it looks, sounds, or feels good, bring every issue before the Lord in prayer.

Agree to obey God. When you strongly desire to function God’s way, you will consistently ask, What does He want me to do? This practice will enable you to discern and follow the Spirit’s lead.

Acquire a deeper sensitivity to the Spirit’s conviction. As believers, we are no longer condemned (Rom. 8:1), so we must recognize the difference between the conviction of the Holy Spirit and condemnation from the enemy. The Spirit always shows us exactly what needs repentance—He doesn’t give us a sense of vague guilt. His conviction has the purpose of turning us back to Him.

Abandon yourself to the perfect will of God. If you recommit daily to be a “living sacrifice” for the Father alone, your inner compass will steer you closer to the Lord. Then, as you refuse to conform to this world’s pattern and instead renew your thinking according to the mind of Jesus Christ, you will be able to “test and approve what God’s will is—his good, pleasing and perfect will” (Rom. 12:1-2 NIV).

Bible in One Year: Judges 16-17 Chapter 16 1 And Samson went to Gaza, and saw there a harlot, and went in unto her. 2 `And it was told' the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, `Let be' till morning light, then we will kill him. 3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron. 4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred `pieces' of silver. 6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee. 7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man. 8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them. 9 Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known. 10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound. 11 And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man. 12 So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread. 13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web. 14 And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web. 15 And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth. 16 And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death. 17 And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. 18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand. 19 And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him. 20 And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him. 21 And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22 Howbeit the hair of his head began to grow again after he was shaven. 23 And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand. 24 And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us. 25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars: 26 and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them. 27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport. 28 And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. 29 And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left. 30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life. 31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years. Chapter 17 1 And there was a man of the hill-country of Ephraim, whose name was Micah. 2 And he said unto his mother, The eleven hundred `pieces' of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah. 3 And he restored the eleven hundred `pieces' of silver to his mother; and his mother said, I verily dedicate the silver unto Jehovah from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee. 4 And when he restored the money unto his mother, his mother took two hundred `pieces' of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah. 5 And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest. 6 In those days there was no king in Israel: every man did that which was right in his own eyes. 7 And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there. 8 And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find `a place', and he came to the hill-country of Ephraim to the house of Micah, as he journeyed. 9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find `a place'. 10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten `pieces' of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. 11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons. 12 And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah. 13 Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.

Daily Bible - March 18

Published by Grace To You for reading on March 18th.

Reading for Today:

Numbers 33:1 Chapter 33 1 These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron. –34:29
Psalms 35:9-16 9 And my soul shall be joyful in Jehovah: It shall rejoice in his salvation. 10 All my bones shall say, Jehovah, who is like unto thee, Who deliverest the poor from him that is too strong for him, Yea, the poor and the needy from him that robbeth him? 11 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, `To' the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew `it' not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth.
Proverbs 12:2 2 A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.
Mark 15:1-24 Chapter 15 1 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. 2 And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest. 3 And the chief priests accused him of many things. 4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of. 5 But Jesus no more answered anything; insomuch that Pilate marvelled. 6 Now at the feast he used to release unto them one prisoner, whom they asked of him. 7 And there was one called Barabbas, `lying' bound with them that had made insurrection, men who in the insurrection had committed murder. 8 And the multitude went up and began to ask him `to do' as he was wont to do unto them. 9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10 For he perceived that for envy the chief priests had delivered him up. 11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them. 12 And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews? 13 And they cried out again, Crucify him. 14 And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him. 15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified. 16 And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band. 17 And they clothe him with purple, and platting a crown of thorns, they put it on him; 18 and they began to salute him, Hail, King of the Jews! 19 And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him. 20 And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him. 21 And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go `with them', that he might bear his cross. 22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they offered him wine mingled with myrrh: but he received it not. 24 And they crucify him, and part his garments among them, casting lots upon them, what each should take.

Notes:

Numbers 33:56 I will do to you as I thought to do to them. If Israel failed to obey God, she would be the object of God’s punishment in exactly the same way as the Canaanites were.

Psalm 35:10 LORD, who is like You…? This had become a canonized expression of awe at the uniqueness of Israel’s great God (see Ex. 15:11; Mic. 7:18).

Mark 15:7 Barabbas. A robber ( John 18:40 40 They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.) ) and murderer ( Luke 23:18 18 But they cried out all together, saying, Away with this man, and release unto us Barabbas: -- ,19) in some way involved as an anti-Roman insurrectionist. Whether his involvement was motivated by political conviction or personal greed is not known. It is impossible to identify the specific insurrection in question, but such uprisings were common in Jesus’ day and were precursors of the wholesale revolt of A.D. 66–70.

Mark 15:17 clothed Him with purple;…crown of thorns. “Purple” was the color traditionally worn by royalty. The “crown of thorns” was in mockery of a royal crown. The callous soldiers decided to hold a mock coronation of Jesus as king of the Jews.

Mark 15:21 Condemned prisoners were required to carry the heavy crossbeam of their cross to the execution site. Exhausted from a sleepless night and severely wounded and weakened by His scourging, Jesus was unable to continue. The Roman guards conscripted Simon, apparently at random, to carry Jesus’ crossbeam the rest of the way. Simon, from the North African city of Cyrene, was on his way into Jerusalem. The identification of him as “the father of Alexander and Rufus” (Rom. 16:13) is evidence of Mark’s connection with the church at Rome.

DAY 18: What are some general, time-tested principles that will help rightly interpret Proverbs?

One of the most common characteristics of Proverbs is the use of parallelism—placing truths side by side so that the second statement expands, completes, defines, and emphasizes the first. Sometimes a logical conclusion is reached; at other times, a logical contrast is demonstrated.

The following tools will assist a student in gaining greater confidence as he or she interprets these Proverbs: 1) determine what facts, principles, or circumstances make up the parallel ideas in that proverb—what two central concepts or persons are being compared or contrasted; 2) identify the figures of speech and rephrase the thought without those figures—for example, restate the idea behind “put a knife to your throat”(23:1–3); 3) summarize the lesson or principle of the proverb in a few words; 4) describe the behavior that is being taught or encouraged; and 5) think of examples from elsewhere in Scripture that illustrate the truth of that proverb.

Additional Resources

March 18 - Anticipating Physical Persecution

Published by Grace To You for reading on March 18th.

“‘Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven’” ( Matthew 5:10 10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. ).

The Greek word that is translated “persecuted” and “persecute” in Matthew 5:10 10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. –12 has the basic meaning of chasing, driving away, or pursuing. From that meaning developed the connotations of physical persecution, harassment, abuse, and other unjust treatment.

The believer who possesses the qualities described in the first seven beatitudes will be willing to face persecution “for the sake of righteousness.” He will have an attitude of self-sacrifice for the sake of Christ. He is exemplified by a lack of fear and shame and the presence of courage and boldness. The tense of the Greek verb indicates that the believer has a continuous willingness to endure persecution if it is the price of godly living.

Under the demands of this beatitude many Christians break down in their obedience to the Lord; here is where the genuineness of their response to the other beatitudes is most strongly tested. It is where we are most tempted to compromise the righteousness we have hungered and thirsted for. It is here where we find it convenient to lower God’s standards to accommodate the world and thereby avoid conflicts and problems we know obedience will bring.

But God does not want His gospel altered under pretense of its being less demanding, less righteous, or less truthful than it is. He does not want witnesses who lead the unsaved into thinking that the Christian life costs nothing.

Do a spiritual inventory and make sure you are willing to pay the cost for the sake of righteousness.

Ask Yourself

What causes us to wish that Christian faith weren’t so costly? When our hearts lead us to compromise in order to avoid detection and possible derision, what lies are we really telling ourselves? And why doesn’t the secretive safety provided by these actions leave us feeling satisfied?

Additional Resources

Placing Others Above Yourself

Published by Grace To You for reading on March 18th.

“Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself” ( Philippians 2:3 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; ).

One important way to prevent factionalism in the church is to regard other members as more important than yourself.

“Humility of mind” is a distinctive New Testament expression. There were similar terms in secular writings, but none that exactly fit the purposes of the New Testament writers. One form of the Greek word was used to describe the mentality of a slave. It was a term of derision, signifying anyone who was considered base, common, shabby, or low. Among pagans before Christ’s time, humility was never a trait to be sought or admired. Thus the New Testament introduced a radically new concept.

In Philippians 2:3 3 `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; Paul defines “humility of mind” simply as seeing others as more important than yourself. But how often do we really consider others that way? Frequently, even within the church, we think just the opposite of what Paul commands. For example, we are sometimes prone to criticize those with whom we minister. It is naturally easier for us to speak of their faults and failures than it is to refer to our own.

But Paul’s attitude was different. He knew his own heart well enough to call himself the worst of sinners: “Christ Jesus came into the world to save sinners, among whom I am foremost of all” (1 Tim. 1:15). The apostle was also humble enough to realize that in his own strength he was not worthy of the ministry to which he had been called: “I am the least of the apostles, who am not fit to be called an apostle” (1 Cor. 15:9).

Your knowledge of others’ sins and graces is based on their outward words and actions, not on what you can read from their hearts. But you, like Paul, do know your own heart and its sinful shortcomings (cf. Rom. 7). That ought to make it much easier to respect and honor others before yourself. And when you do that, you are helping prevent factionalism in your church and contributing to the edification of fellow believers.

Suggestions for Prayer

Examine your life and ask God to help you turn from anything that would be keeping you from “humility of mind.”

For Further Study

Read Genesis 13 Chapter 13 1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South. 2 And Abram was very rich in cattle, in silver, and in gold. 3 And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai, 4 unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah. 5 And Lot also, who went with Abram, had flocks, and herds, and tents. 6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. 7 And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land. 8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren. 9 Is not the whole land before thee? separate thyself, I pray thee, from me. If `thou wilt take' the left hand, then I will go to the right. Or if `thou take' the right hand, then I will go to the left. 10 And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar. 11 So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other. 12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked and sinners against Jehovah exceedingly. 14 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward: 15 for all the land which thou seest, to thee will I give it, and to thy seed for ever. 16 And I will make thy seed as the dust of the earth: So that if a man can number the dust of the earth, then may thy seed also be numbered. 17 Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it. 18 And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah. , and notice what happened between Abraham and his nephew Lot. How did God reassure Abraham after his graciousness toward Lot?

Additional Resources

Praying for Christ's Rule

Published by Grace To You for reading on March 18th.

"Thy kingdom come" (Matt. 6:10).

When you pray, “Thy kingdom come,” you are praying for Christ to reign on earth as He already does in Heaven.

When we hear the word kingdom we tend to think of medieval castles, kings, knights, and the like. But "kingdom" in Matthew 6:10 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. translates a Greek word that means "rule" or "reign." We could translate the phrase, "Thy reign come." That gives a clearer sense of what Christ meant. He prayed that God's rule would be as apparent on earth as it is in heaven.

God's kingdom was the central issue in Christ's ministry. He proclaimed the gospel of the kingdom (Matt. 4:23) and instructed His followers to make the kingdom a priority in their own lives (Matt. 6:33). He told parables about its character and value (Matt. 13) and indicted the scribes and Pharisees for hindering those who sought to enter it (Matt. 23:13). After His death and resurrection, He appeared for forty days giving the disciples further instruction about the kingdom ( Acts 1:2-3 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: ).

When we pray "Thy kingdom come," we are praying for Christ's sovereign rule to be as established on earth as it is in heaven. In one sense the kingdom is already here—in the hearts of believers. It consists of righteousness, peace, and joy in the Holy Spirit (Rom. 14:17). But in another sense the kingdom is yet future. In Luke 17:21 21 neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. Jesus says, "Behold, the kingdom of God is in your midst" (cf. John 18:36 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. ). Their King was present but they rejected Him. Someday He will return again to establish His kingdom on earth and personally reign over it. That's the aspect of the kingdom we pray for in Matthew 6:10 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. .

Sin and rebellion are now rampant, but when Christ's kingdom comes, they will be done away with (Rev. 20:7-9). In the meantime, the work of the kingdom continues and you have the privilege of promoting it through your prayers and faithful ministry. Take every opportunity to do so today and rejoice in the assurance that Christ will someday reign in victory and will be glorified for all eternity.

Suggestions for Prayer

Praise God for the glorious future that awaits you and all believers.
Pray with anticipation for the coming of Christ's eternal kingdom.

For Further Study

Read Matthew 13:1-52 Chapter 13 1 On that day went Jesus out of the house, and sat by the sea side. 2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach. 3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow; 4 and as he sowed, some `seeds' fell by the way side, and the birds came and devoured them: 5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: 6 and when the sun was risen, they were scorched; and because they had no root, they withered away. 7 And others fell upon the thorns; and the thorns grew up and choked them: 8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. 9 He that hath ears, let him hear. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: 15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. 16 But blessed are your eyes, for they see; and your ears, for they hear. 17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. 18 Hear then ye the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, `then' cometh the evil `one', and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. 24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25 but while men slept, his enemy came and sowed tares also among the wheat, and went away. 26 But when the blade sprang up and brought forth fruit, then appeared the tares also. 27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? 28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? 29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. 30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. 31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened. 34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world. 36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. 37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil `one'; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. 44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. 45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46 and having found one pearl of great price, he went and sold all that he had, and bought it. 47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. 49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 51 Have ye understood all these things? They say unto him, Yea. 52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old. . What parables did Jesus use to instruct His disciples about the kingdom of heaven?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 18th

Published by C.H. Spurgeon for reading on March 18th.

Galatians 3:26 26 For ye are all sons of God, through faith, in Christ Jesus.

THE fatherhood of God is common to all his children. Ah! Little-faith, you have often said, "Oh that I had the courage of Great-heart, that I could wield his sword and be as valiant as he! But, alas, I stumble at every straw, and a shadow makes me afraid." List thee, Little-faith. Great-heart is God's child, and you are God's child too; and Great-heart is not one whit more God's child than you are. Peter and Paul, the highly-favoured apostles, were of the family of the Most High; and so are you also; the weak Christian is as much a child of God as the strong one.

"This cov'nant stands secure, Though earth's old pillars bow; The strong, the feeble, and the weak, Are one in Jesus now." All the names are in the same family register. One may have more grace than another, but God our heavenly Father has the same tender heart towards all. One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King's mighty men. Let this cheer and comfort us, when we draw near to God and say, "Our Father."

Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace. If then you would live to Christ's glory, and be happy in His service, seek to be filled with the spirit of adoption more and more completely, till perfect love shall cast out fear.

Evening Devotional by C.H. Spurgeon for March 18th

Published by C.H. Spurgeon for reading on March 18th.

John 15:9 9 Even as the Father hath loved me, I also have loved you: abide ye in my love.

AS the Father loves the Son, in the same manner Jesus loves His people. What is that divine method? He loved Him without beginning, and thus Jesus loves His members. "I have loved thee with an everlasting love." You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but His love to us is a stream whose source is hidden in eternity. God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ's love to those who rest in Him. Yesterday you were on Tabor's top, and you said, "He loves me:" to-day you are in the valley of humiliation, but He loves you still the same. On the hill Mizar, and among the Hermons, you heard His voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all His waves and billows go over you, His heart is faithful to His ancient choice. The Father loves the Son without any end, and thus does the Son love His people. Saint, thou needest not fear the loosing of the silver cord, for His love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it He will be your guide to the celestial hills. Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon His chosen ones. The whole heart of Christ is dedicated to His people. He "loved us and gave Himself for us." His is a love which passeth knowledge. Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves Him! There is much food here for those who know how to digest it. May the Holy Ghost lead us into its marrow and fatness!