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The Process of Divine Discipline

Published by InTouch Ministries for reading on May 4th.

Hebrews 12:1-13 Chapter 12 1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. 3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls. 4 Ye have not yet resisted unto blood, striving against sin: 5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; 6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. 7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom `his' father chasteneth not? 8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they indeed for a few days chastened `us' as seemed good to them; but he for `our' profit, that `we' may be partakers of his holiness. 11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness. 12 Wherefore lift up the hands that hang down, and the palsied knees; 13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.

Why would a loving heavenly Father allow pain and hardship in the lives of His children? Shouldn’t a good God rescue us from suffering? Not necessarily. Every parent knows that withholding the pain of discipline from children is not the best thing for them. And that’s also true of our relationship with our heavenly Father.

God disciplines us “so that we may share His holiness” (Heb. 12:10). Although believers are holy positionally through Christ and have been set free from the dominion of sin through the power of the Holy Spirit, we still struggle with sin and the temptations of the devil. Therefore, the Father trains us to recognize sin in our life, resist temptations, and pursue holiness. Without His loving intervention, our spiritual growth would be stunted.

Sometimes God’s discipline can be painful, just as a spanking is to a child. But what matters most is how we respond. When our Father’s correcting hand falls on a certain area of our life, we need to address the situation and make needed changes in order to mature in our faith. To respond defiantly will only make things worse.

The writer of Hebrews warns us not to take God’s discipline lightly by refusing to repent of sin or ignoring what He is trying to teach us. But we are also told not to be disheartened by it. The fact that we are being disciplined should encourage us because it proves that we are God’s beloved children. Without His correction, we would tolerate sin in our life and never experience the freedom of walking in obedience.

Bible in One Year: 1 Chronicles 13-15 Chapter 13 1 And David consulted with the captains of thousands and of hundreds, even with every leader. 2 And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad every where unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us; 3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. 4 And all the assembly said that they would do so; for the thing was right in the eyes of all the people. 5 So David assembled all Israel together, from the Shihor `the brook' of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim. 6 And David went up, and all Israel, to Baalah, `that is', to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth `above' the cherubim, that is called by the Name. 7 And they carried the ark of God upon a new cart, `and brought it' out of the house of Abinadab: and Uzza and Ahio drove the cart. 8 And David and all Israel played before God with all their might, even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets. 9 And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. 10 And the anger of Jehovah was kindled against Uzza, and he smote him, because he put forth his hand to the ark; and there he died before God. 11 And David was displeased, because Jehovah had broken forth upon Uzza; and he called that place Perez-uzza, unto this day. 12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me? 13 So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite. 14 And the ark of God remained with the family of Obed-edom in his house three months: and Jehovah blessed the house of Obed-edom, and all that he had. Chapter 14 1 And Hiram king of Tyre sent messengers to David, and cedar-trees, and masons, and carpenters, to build him a house. 2 And David perceived that Jehovah had established him king over Israel; for his kingdom was exalted on high, for his people Israel's sake. 3 And David took more wives at Jerusalem; and David begat more sons and daughters. 4 And these are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon, 5 and Ibhar, and Elishua, and Elpelet, 6 and Nogah, and Nepheg, and Japhia, 7 and Elishama, and Beeliada, and Eliphelet. 8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them. 9 Now the Philistines had come and made a raid in the valley of Rephaim. 10 And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And Jehovah said unto him, Go up; for I will deliver them into thy hand. 11 So they came up to Baal-perazim, and David smote them there; and David said, God hath broken mine enemies by my hand, like the breach of waters. Therefore they called the name of that place Baal-perazim. 12 And they left their gods there; and David gave commandment, and they were burned with fire. 13 And the Philistines yet again made a raid in the valley. 14 And David inquired again of God; and God said unto him, Thou shalt not go up after them: turn away from them, and come upon them over against the mulberry-trees. 15 And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God is gone out before thee to smite the host of the Philistines. 16 And David did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gezer. 17 And the fame of David went out into all lands; and Jehovah brought the fear of him upon all nations. Chapter 15 1 And `David' made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. 2 Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever. 3 And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it. 4 And David gathered together the sons of Aaron, and the Levites: 5 of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty; 6 of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty; 7 of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty; 8 of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred; 9 of the sons of Hebron, Eliel the chief, and his brethren fourscore; 10 of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve. 11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, 12 and said unto them, Ye are the heads of the fathers' `houses' of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto `the place' that I have prepared for it. 13 For because ye `bare it' not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance. 14 So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel. 15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah. 16 And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy. 17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; 18 and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers. 19 So the singers, Heman, Asaph, and Ethan, `were appointed' with cymbals of brass to sound aloud; 20 and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth; 21 and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead. 22 And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skilful. 23 And Berechiah and Elkanah were doorkeepers for the ark. 24 And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark. 25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy. 26 And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams. 27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song `with' the singers: and David had upon him an ephod of linen. 28 Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps. 29 And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.

The Call of God

Published by InTouch Ministries for reading on May 4th.

1 Samuel 3:2-18 2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see), 3 and the lamp of God was not yet gone out, and Samuel was laid down `to sleep', in the temple of Jehovah, where the ark of God was; 4 that Jehovah called Samuel; and he said, Here am I. 5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. 6 And Jehovah called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he answered, I called not, my son; lie down again. 7 Now Samuel did not yet know Jehovah, neither was the word of Jehovah yet revealed unto him. 8 And Jehovah called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah had called the child. 9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Jehovah; for thy servant heareth. So Samuel went and lay down in his place. 10 And Jehovah came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for thy servant heareth. 11 And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. 12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end. 13 For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not. 14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering for ever. 15 And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision. 16 Then Eli called Samuel, and said, Samuel, my son. And he said, Here am I. 17 And he said, What is the thing that `Jehovah' hath spoken unto thee? I pray thee, hide it not from me: God do so to thee, and more also, if thou hide anything from me of all the things that he spake unto thee. 18 And Samuel told him every whit, and hid nothing from him. And he said, It is Jehovah: let him do what seemeth him good.

As a young child, Samuel lived in the temple with his mentor, Eli the priest. One night, after hearing his name called, the boy ran to ask Eli what he wanted. The priest, however, hadn’t spoken, so he sent the child back to bed. This happened two more times before Eli realized that the Lord was the one calling the boy. Then he instructed Samuel to respond by asking the Lord what He wanted to say.

Almighty God still speaks to us today. For example, we start hearing Him when He calls us to salvation. The Holy Spirit makes us aware that something is missing in our life, and then He points us to Jesus Christ as the answer.

Without the Savior, we are lost and hopeless. Everyone is born with a sinful nature that’s bent away from God. The Father, who is holy and perfect, requires holiness in His presence. Therefore, the penalty for sin is death—eternal separation from Him. But God loves us, so to correct that situation, Jesus came to earth, lived the perfect life, and died as a substitute for mankind. He took the penalty for our sin.

Salvation is the greatest gift. To receive it, all we have to do is trust in Jesus as our Lord and Savior. Then, He abides with us and continues to speak, gently guiding and encouraging us toward righteousness.

Have you sensed the heavenly Father speaking to you? If so, don’t delay. Ask Him to forgive your sin; then accept Christ’s substitutionary sacrifice on your behalf, and choose to follow Him. Share your decision with a pastor or trusted Christian friend so that you can have guidance on this beautiful new journey.

Bible in One Year: 1 Chronicles 13-15 Chapter 13 1 And David consulted with the captains of thousands and of hundreds, even with every leader. 2 And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad every where unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us; 3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. 4 And all the assembly said that they would do so; for the thing was right in the eyes of all the people. 5 So David assembled all Israel together, from the Shihor `the brook' of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim. 6 And David went up, and all Israel, to Baalah, `that is', to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth `above' the cherubim, that is called by the Name. 7 And they carried the ark of God upon a new cart, `and brought it' out of the house of Abinadab: and Uzza and Ahio drove the cart. 8 And David and all Israel played before God with all their might, even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets. 9 And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. 10 And the anger of Jehovah was kindled against Uzza, and he smote him, because he put forth his hand to the ark; and there he died before God. 11 And David was displeased, because Jehovah had broken forth upon Uzza; and he called that place Perez-uzza, unto this day. 12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me? 13 So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite. 14 And the ark of God remained with the family of Obed-edom in his house three months: and Jehovah blessed the house of Obed-edom, and all that he had. Chapter 14 1 And Hiram king of Tyre sent messengers to David, and cedar-trees, and masons, and carpenters, to build him a house. 2 And David perceived that Jehovah had established him king over Israel; for his kingdom was exalted on high, for his people Israel's sake. 3 And David took more wives at Jerusalem; and David begat more sons and daughters. 4 And these are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon, 5 and Ibhar, and Elishua, and Elpelet, 6 and Nogah, and Nepheg, and Japhia, 7 and Elishama, and Beeliada, and Eliphelet. 8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them. 9 Now the Philistines had come and made a raid in the valley of Rephaim. 10 And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And Jehovah said unto him, Go up; for I will deliver them into thy hand. 11 So they came up to Baal-perazim, and David smote them there; and David said, God hath broken mine enemies by my hand, like the breach of waters. Therefore they called the name of that place Baal-perazim. 12 And they left their gods there; and David gave commandment, and they were burned with fire. 13 And the Philistines yet again made a raid in the valley. 14 And David inquired again of God; and God said unto him, Thou shalt not go up after them: turn away from them, and come upon them over against the mulberry-trees. 15 And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God is gone out before thee to smite the host of the Philistines. 16 And David did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gezer. 17 And the fame of David went out into all lands; and Jehovah brought the fear of him upon all nations. Chapter 15 1 And `David' made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. 2 Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever. 3 And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it. 4 And David gathered together the sons of Aaron, and the Levites: 5 of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty; 6 of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty; 7 of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty; 8 of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred; 9 of the sons of Hebron, Eliel the chief, and his brethren fourscore; 10 of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve. 11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, 12 and said unto them, Ye are the heads of the fathers' `houses' of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto `the place' that I have prepared for it. 13 For because ye `bare it' not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance. 14 So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel. 15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah. 16 And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy. 17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; 18 and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers. 19 So the singers, Heman, Asaph, and Ethan, `were appointed' with cymbals of brass to sound aloud; 20 and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth; 21 and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead. 22 And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skilful. 23 And Berechiah and Elkanah were doorkeepers for the ark. 24 And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark. 25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy. 26 And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams. 27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song `with' the singers: and David had upon him an ephod of linen. 28 Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps. 29 And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.

Seven Sources of Joy

Published by John Piper for reading on May 5th.

In all our affliction, I am overflowing with joy. ( 2 Corinthians 7:4 4 Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction. )

What is extraordinary about Paul is how unbelievably durable his joy was when things weren’t going well.

Where did this come from?

First of all it was taught by Jesus: “Blessed are you when people hate you. . . . Rejoice in that day, and leap for joy, for behold, your reward is great in heaven” ( Luke 6:22 22 Blessed are ye, when men shall hate you, and when they shall separate you `from their company', and reproach you, and cast out your name as evil, for the Son of man's sake. –23). Troubles for Jesus compound your interest in heaven — which lasts a lot longer than earth.

Second, it comes from the Holy Spirit, not our own efforts or imagination or family upbringing. “The fruit of the Spirit is . . . joy” ( Galatians 5:22 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, ). “You received the word in much affliction, with the joy of the Holy Spirit” ( 1 Thessalonians 1:6 6 And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; ).

Third, it comes from belonging to the kingdom of God. “The kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit” ( Romans 14:17 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. ).

Fourth, it comes through faith, that is, from believing God. “May the God of hope fill you with all joy and peace in believing” ( Romans 15:13 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. ). “I know that I will remain and continue with you all, for your progress and joy in the faith” ( Philippians 1:25 25 And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith; ).

Fifth, it comes from seeing and knowing Jesus as Lord. “Rejoice in the Lord always” ( Philippians 4:4 4 Rejoice in the Lord always: again I will say, Rejoice. ).

Sixth, it comes from fellow believers who work hard to help us focus on these sources of joy, rather than deceitful circumstances. “We work with you for your joy” ( 2 Corinthians 1:24 24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast. ).

Seventh, it comes from the sanctifying effects of tribulations. “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” ( Romans 5:3 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; –4).

If we are not yet like Paul when he says, “I am overflowing with joy,” he calls us to be. “Be imitators of me, as I am of Christ” ( 1 Corinthians 11:1 Chapter 11 1 Be ye imitators of me, even as I also am of Christ. ). And for most of us this is a call to earnest prayer. Because a life of joy in the Holy Spirit is a supernatural life.

Choosing Love Over Rights

Published by InTouch Ministries for reading on May 5th.

Matthew 5:38-48 38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44 but I say unto you, love your enemies, and pray for them that persecute you; 45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46 For if ye love them that love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more `than others?' do not even the Gentiles the same? 48 Ye therefore shall be perfect, as your heavenly Father is perfect.

We talk a lot about rights these days. Yet the attention given to human entitlements hasn’t brought about corporate or personal freedom. Instead, most people are prisoners of jealousy (You have greater rights than I do!), greed (I deserve more!), or bitterness (My rights have been violated!).

In lieu of focusing on what is due them, Christians should follow Christ’s command to love enemies and forgive persecutors (Matt. 5:44). Believers lay down their rights so they can take up the cause of a holy kingdom. That doesn’t mean we let people trample on us. Rather, we offer a proper response according to biblical principles. In short, we should be more concerned about showing God’s love to those who wrong us than insisting on privileges we assume are rightfully ours.

Perhaps you’re thinking that I don’t know how you’ve been mistreated. Indeed I don’t. But I do know how Jesus reacted to terrible abuse. He was betrayed by His friends, persecuted by His people, condemned by His peers, and crucified for our sins. Yet He said, “Father, forgive them” ( Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. ).

Before assuming that Jesus’ capacity for forgiveness and love is out of reach for mere human beings, remember: His Spirit dwells in believers. We can choose to give away our rights and let God’s love work through us.

Luke 6:29 29 To him that smiteth thee on the `one' cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. says to turn the other cheek and give up more than is asked because expressing love outweighs exerting our rights. You can’t lose when you show others the boundless care of the Lord. You gain His blessing, and what’s more, someone could be saved because of your example.

Bible in One Year: 1 Chronicles 13-15 Chapter 13 1 And David consulted with the captains of thousands and of hundreds, even with every leader. 2 And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad every where unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us; 3 and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. 4 And all the assembly said that they would do so; for the thing was right in the eyes of all the people. 5 So David assembled all Israel together, from the Shihor `the brook' of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim. 6 And David went up, and all Israel, to Baalah, `that is', to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth `above' the cherubim, that is called by the Name. 7 And they carried the ark of God upon a new cart, `and brought it' out of the house of Abinadab: and Uzza and Ahio drove the cart. 8 And David and all Israel played before God with all their might, even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets. 9 And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. 10 And the anger of Jehovah was kindled against Uzza, and he smote him, because he put forth his hand to the ark; and there he died before God. 11 And David was displeased, because Jehovah had broken forth upon Uzza; and he called that place Perez-uzza, unto this day. 12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me? 13 So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite. 14 And the ark of God remained with the family of Obed-edom in his house three months: and Jehovah blessed the house of Obed-edom, and all that he had. Chapter 14 1 And Hiram king of Tyre sent messengers to David, and cedar-trees, and masons, and carpenters, to build him a house. 2 And David perceived that Jehovah had established him king over Israel; for his kingdom was exalted on high, for his people Israel's sake. 3 And David took more wives at Jerusalem; and David begat more sons and daughters. 4 And these are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon, 5 and Ibhar, and Elishua, and Elpelet, 6 and Nogah, and Nepheg, and Japhia, 7 and Elishama, and Beeliada, and Eliphelet. 8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them. 9 Now the Philistines had come and made a raid in the valley of Rephaim. 10 And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And Jehovah said unto him, Go up; for I will deliver them into thy hand. 11 So they came up to Baal-perazim, and David smote them there; and David said, God hath broken mine enemies by my hand, like the breach of waters. Therefore they called the name of that place Baal-perazim. 12 And they left their gods there; and David gave commandment, and they were burned with fire. 13 And the Philistines yet again made a raid in the valley. 14 And David inquired again of God; and God said unto him, Thou shalt not go up after them: turn away from them, and come upon them over against the mulberry-trees. 15 And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God is gone out before thee to smite the host of the Philistines. 16 And David did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gezer. 17 And the fame of David went out into all lands; and Jehovah brought the fear of him upon all nations. Chapter 15 1 And `David' made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. 2 Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever. 3 And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it. 4 And David gathered together the sons of Aaron, and the Levites: 5 of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty; 6 of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty; 7 of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty; 8 of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred; 9 of the sons of Hebron, Eliel the chief, and his brethren fourscore; 10 of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve. 11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, 12 and said unto them, Ye are the heads of the fathers' `houses' of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto `the place' that I have prepared for it. 13 For because ye `bare it' not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance. 14 So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel. 15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah. 16 And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy. 17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; 18 and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers. 19 So the singers, Heman, Asaph, and Ethan, `were appointed' with cymbals of brass to sound aloud; 20 and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth; 21 and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead. 22 And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skilful. 23 And Berechiah and Elkanah were doorkeepers for the ark. 24 And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark. 25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy. 26 And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams. 27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song `with' the singers: and David had upon him an ephod of linen. 28 Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps. 29 And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.

Trials' Lessons: Humility

Published by Grace To You for reading on May 5th.

“To keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to buffet me” ( 2 Corinthians 12:7 7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. ).

God sometimes uses trials to humble believers.

Professional athletics, as a whole, makes up one of the least humble sectors in modern American society. Players with multi-million dollar salaries and extravagant benefits have replaced those who played because they loved their sport and had great community loyalty.

One such noble model from the past was Lou Gehrig, the Hall of Fame first baseman with the New York Yankees, whose career ended in 1939 after he was stricken with a rare and always fatal neuromuscular disease. Throughout his ordeal, Gehrig conducted himself with dignity and humility, all of which culminated on July 4, 1939, before a capacity crowd at Yankee Stadium, with millions more listening on the radio. He concluded his special remarks on “Lou Gehrig Day” with this amazing statement: “Today, I consider myself the luckiest man on the face of the earth.” He died approximately two years later.

Shouldn’t those who seek to serve and glorify God react in similar fashion if confronted by the same kind of trial? They will if they remember that He sometimes sends trials to humble His children and remind them they are not to be overconfident in their own spiritual strength (Rom. 12:3).

Today’s verse tells us God allowed Paul to be plagued by some sort of chronic, painful problem, “a messenger of Satan.” This likely refers to a man who led the opposition to Paul at the church in Corinth. When we are greatly blessed spiritually—Paul saw the risen Christ several times and was even taken up into the third heaven—the Lord sometimes allows “a thorn in the flesh” to afflict us, that we might remain humble. Whenever we are besieged by such trials and come to the point where all strength seems gone, God’s Word reminds us, as it did Paul, “‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I [Paul] will rather boast about my weaknesses, that the power of Christ may dwell in me” (2 Cor. 12:9).

Suggestions for Prayer

Ask the Lord to remind you throughout the day of your humble dependence on Him, whether or not you are going through a trial.

For Further Study

Read James 4:6-10 6 But he giveth more grace. Wherefore `the scripture' saith, God resisteth the proud, but giveth grace to the humble. 7 Be subject therefore unto God; but resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall exalt you. and 1 Peter 5:5-7 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. . What do these passages say is the key to genuine humility?

Additional Resources

The Priority of Spiritual Unity

Published by Grace To You for reading on May 5th.

"The names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax-gatherer; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him" (Matt. 10:2-4).

Unity in the Spirit is the key to a church’s overall effectiveness.

Unity is a crucial element in the life of the church—especially among its leadership. A unified church can accomplish great things for Christ, but disunity can cripple or destroy it. Even the most orthodox churches aren't immune to disunity's subtle attack because it often arises from personality clashes or pride rather than doctrinal issues.

God often brings together in congregations and ministry teams people of vastly different backgrounds and temperaments. That mix produces a variety of skills and ministries but it also produces the potential for disunity and strife. That was certainly true of the disciples, which included an impetuous fisherman like Peter; two passionate and ambitious "sons of thunder" like James and John; an analytical, pragmatic, and pessimistic man like Philip; a racially prejudiced man like Bartholomew; a despised tax collector like Matthew; a political Zealot like Simon; and a traitor like Judas, who was in it only for the money and eventually sold out for thirty pieces of silver.

Imagine the potential for disaster in a group like that! Yet their common purpose transcended their individual differences, and by His grace the Lord accomplished through them what they never could have accomplished on their own. That's the power of spiritual unity!

As a Christian, you're part of a select team that is accomplishing the world's greatest task: finishing the work Jesus began. That requires unity of purpose and effort. Satan will try to sow seeds of discord, but you must do everything possible to heed Paul's admonition to be "of the same mind, maintaining the same love, united in spirit, and intent on one purpose" (Phil. 2:2).

Suggestions for Prayer

Pray daily for unity among the leaders and congregation of your church.

For Further Study

Read 1 Corinthians 3:1-9 Chapter 3 1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ. 2 I fed you with milk, not with meat; for ye were not yet able `to bear it': nay, not even now are ye able; 3 for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men? 4 For when one saith, I am of Paul; and another, I am of Apollos; are ye not men? 5 What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him. 6 I planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor. 9 For we are God's fellow-workers: ye are God's husbandry, God's building. , noting how Paul addressed the issue of disunity in the Corinthian church.

Additional Resources

Daily Bible - May 5

Published by Grace To You for reading on May 5th.

Reading for Today:

1 Samuel 12:1 Chapter 12 1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you. –13:23
Psalms 56:1-13 Chapter 56 1 Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me. 2 Mine enemies would swallow me up all the day long; For they are many that fight proudly against me. 3 What time I am afraid, I will put my trust in thee. 4 In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me? 5 All the day long they wrest my words: All their thoughts are against me for evil. 6 They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul. 7 Shall they escape by iniquity? In anger cast down the peoples, O God. 8 Thou numberest my wanderings: Put thou my tears into thy bottle; Are they not in thy book? 9 Then shall mine enemies turn back in the day that I call: This I know, that God is for me. 10 In God (I will praise `his' word), In Jehovah (I will praise `his' word), 11 In God have I put my trust, I will not be afraid; What can man do unto me? 12 Thy vows are upon me, O God: I will render thank-offerings unto thee. 13 For thou hast delivered my soul from death: `Hast thou' not `delivered' my feet from falling, That I may walk before God In the light of the living? Psalm 57 For the Chief Musician; `set to' Al-tash-heth. `A Psalm' of David. Michtam; when he fled from Saul, in the cave.
Proverbs 15:21-23 21 Folly is joy to him that is void of wisdom; But a man of understanding maketh straight his going. 22 Where there is no counsel, purposes are disappointed; But in the multitude of counsellors they are established. 23 A man hath joy in the answer of his mouth; And a word in due season, how good is it!
Luke 22:47-71 47 While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword? 50 And a certain one of them smote the servant of the high priest, and struck off his right ear. 51 But Jesus answered and said, Suffer ye `them' thus far. And he touched his ear, and healed him. 52 And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves? 53 When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness. 54 And they seized him, and led him `away', and brought him into the high priest's house. But Peter followed afar off. 55 And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them. 56 And a certain maid seeing him as he sat in the light `of the fire', and looking stedfastly upon him, said, This man also was with him. 57 But he denied, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou also art `one' of them. But Peter said, Man, I am not. 59 And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilaean. 60 But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice. 62 And he went out, and wept bitterly. 63 And the men that held `Jesus' mocked him, and beat him. 64 And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee? 65 And many other things spake they against him, reviling him. 66 And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying, 67 If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe: 68 and if I ask `you', ye will not answer. 69 But from henceforth shall the Son of man be seated at the right hand of the power of God. 70 And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am. 71 And they said, What further need have we of witness? for we ourselves have heard from his own mouth.

Notes:

1 Samuel 12:12 when you saw that Nahash king of the Ammonites came against you. According to the Dead Sea Scrolls and Josephus, Nahash was campaigning over a large area. It was that Ammonite threat that seemingly provoked Israel to demand a human king (8:1–20). the LORD your God was your king. The clearest indictment of Israel for choosing a mere man to fight for her instead of the Lord God (see 8:20).

1 Samuel 13:19 no blacksmith. The Philistines had superior iron- and metal-working craftsmen until David’s time (see 1 Chr. 22:3), accounting for their formidable military force.

Psalm 56:8 my tears…Your bottle. David asked God to keep a remembrance of all of his sufferings, so that God would eventually vindicate him.

Luke 22:51 51 But Jesus answered and said, Suffer ye `them' thus far. And he touched his ear, and healed him. Permit even this. I.e., the betrayal and arrest (see John 18:11 11 Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it? ). All was proceeding according to the divine timetable. touched his ear and healed him. This is the only instance in all of Scripture where Christ healed a fresh wound. The miracle is also unique in that Christ healed an enemy, unasked, and without any evidence of faith in the recipient. It is also remarkable that such a dramatic miracle had no effect whatsoever on the hearts of those men. Neither had the explosive power of Jesus’ words, which knocked them to the ground ( John 18:6 6 When therefore he said unto them, I am `he', they went backward, and fell to the ground. ). They carried on with the arrest as if nothing peculiar had happened (v. 54).

Luke 22:53 53 When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness. this is your hour. I.e., nighttime, the hour of darkness. The arresting group had not the courage to confront Jesus in the presence of the crowds at the temple, where He had openly taught each day. Their skulking tactics betrayed the truth about their hearts. Nighttime was a fitting hour for the servants of the power of darkness (Satan) to be afoot (see John 3:20 20 For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved. , 21; Eph. 5:8, 12–15; 1 Thess. 5:5–7).

DAY 5: Why was Saul judged so severely?

When Saul was anointed king by Samuel, Saul was commanded to wait 7 days to meet Samuel in Gilgal. Samuel would offer burnt offerings and peace offerings, and he would show Saul what he should do (1 Sam. 10:8). After 7 days of waiting and Samuel had not come, the people were scattered (1 Sam. 13:8). Saul’s men were deserting him because of anxiety and fear over the coming battle.

Rather than continue to wait, Saul “offered the burnt offering” (v. 9). Saul’s sin was not specifically that he made a sacrifice (see 2 Sam.24:25; 1 Kin.8:62–64), but that he did not wait for priestly assistance from Samuel. He wished to rule as an autocrat, who possessed absolute power in civil and sacred matters. Samuel had waited the 7 days as a test of Saul’s character and obedience to God, but Saul failed it by invading the priestly office himself.

Confronted by Samuel, Saul’s response was “When I saw…” (v. 11). Saul reacted disobediently based upon what he saw and not by faith. He feared losing his men and did not properly consider what God would have him do. Consequently, Samuel places the responsibility fully on Saul’s shoulders: “You have not kept the commandment” (v. 13). “Now your kingdom shall not continue” (v. 14). Instead of Saul, God was going to choose one whose heart was like His own, i.e., one who had a will to obey God. Paul quotes this passage in Acts 13:22 22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will. of David. Someone else, namely David, had already been chosen to be God’s leader over His people.

Additional Resources

May 5 - What’s Wrong with False Giving?

Published by Grace To You for reading on May 5th.

“‘When you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full’” ( Matthew 6:2 2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. ).

Giving to the poor literally means any act of mercy, but it came to mean more specifically the giving of money or goods to the needy. Jesus did not say “if” but “when” concerning our giving—in other words, He expects us to do so. But just as sympathy for the needy does not help them unless something is actually done toward their need, so giving money provides us no spiritual blessing unless done from the heart.

Those who, like the Pharisees, give to impress others with their piety and generosity will receive no further reward. When we give with this false motive, we receive back only what people can give; we thereby forfeit God’s blessings.

Many times, of course, the pretense people use to draw attention to or make an impression with their giving is not so obvious. They know, especially if they profess to follow Christ, that other Christians will resent ostentatiousness. So they seek to make their giving “accidentally” noticed. But any strategy designed to draw attention is still a basic form of trumpet-blowing hypocrisy, which can appear in vari-ous forms. Whenever we make a point of doing our giving publicly to be noticed, rather than doing it privately simply for God’s reward, we behave more like the hypo-crites of Jesus’ day, not like His children.

Ask Yourself

What are some of the ways that giving can be done for personal recognition, even within the decorum of outward humility? How does one guard against this need for acknowledgment? What are we forgetting when we’re tempted to crave the credit for every dollar we share with others?

Additional Resources

Morning Devotional by C.H. Spurgeon for May 5th

Published by C.H. Spurgeon for reading on May 5th.

2 Corinthians 6:16 16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

WHAT a sweet title: "My people!" What a cheering revelation: "Their God!" How much of meaning is couched in those two words, "My people!" Here is speciality. The whole world is God's; the heaven, even the heaven of heavens is the Lord's, and He reigneth among the children of men; but of those whom He hath chosen, whom He hath purchased to Himself, He saith what He saith not of others—"My people" In this word there is the idea of proprietorship. In a special manner the "Lord's portion is His people; Jacob is the lot of His inheritance." All the nations upon earth are His; the whole world is in His power; yet are His people, His chosen, more especially His possession; for He has done more for them than others; He has bought them with His blood; He has brought them nigh to Himself; He has set His great heart upon them; He has loved them with an everlasting love, a love which many waters cannot quench, and which the revolutions of time shall never suffice in the least degree to diminish. Dear friends, can you, by faith, see yourselves in that number? Can you look up to heaven and say, "My Lord and my God: mine by that sweet relationship which entitles me to call Thee Father; mine by that hallowed fellowship which I delight to hold with Thee when Thou art pleased to manifest Thyself unto me as Thou dost not unto the world?" Canst thou read the Book of Inspiration, and find there the indentures of thy salvation? Canst thou read thy title writ in precious blood? Canst thou, by humble faith, lay hold of Jesus' garments, and say, "My Christ"? If thou canst, then God saith of thee, and of others like thee, "My people;" for, if God be your God, and Christ your Christ, the Lord has a special, peculiar favour to you; you are the object of His choice, accepted in His beloved Son.

Evening Devotional by C.H. Spurgeon for May 5th

Published by C.H. Spurgeon for reading on May 5th.

Proverbs 16:20 20 He that giveth heed unto the word shall find good; And whoso trusteth in Jehovah, happy is he.

WISDOM is man's true strength; and, under its guidance, he best accomplishes the ends of his being. Wisely handling the matter of life gives to man the richest enjoyment, and presents the noblest occupation for his powers; hence by it he finds good in the fullest sense. Without wisdom, man is as the wild ass's colt, running hither and thither, wasting strength which might be profitably employed. Wisdom is the compass by which man is to steer across the trackless waste of life; without it he is a derelict vessel, the sport of winds and waves. A man must be prudent in such a world as this, or he will find no good, but be betrayed into unnumbered ills. The pilgrim will sorely wound his feet among the briers of the wood of life if he do not pick his steps with the utmost caution. He who is in a wilderness infested with robber bands must handle matters wisely if he would journey safely. If, trained by the Great Teacher, we follow where He leads, we shall find good, even while in this dark abode; there are celestial fruits to be gathered this side of Eden's bowers, and songs of paradise to be sung amid the groves of earth. But where shall this wisdom be found? Many have dreamed of it, but have not possessed it. Where shall we learn it? Let us listen to the voice of the Lord, for He hath declared the secret; He hath revealed to the sons of men wherein true wisdom lieth, and we have it in the text, "Whoso trusteth in the Lord, happy is he." The true way to handle a matter wisely is to trust in the Lord. This is the sure clue to the most intricate labyrinths of life, follow it and find eternal bliss. He who trusts in the Lord has a diploma for wisdom granted by inspiration: happy is he now, and happier shall he be above. Lord, in this sweet eventide walk with me in the garden, and teach me the wisdom of faith.