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Reasons to Believe the Bible

Published by InTouch Ministries for reading on March 21st.

2 Timothy 3:14-17 14 But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them. 15 And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 Every scripture inspired of God `is' also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. 17 That the man of God may be complete, furnished completely unto every good work.

Have you ever wondered if you can trust what the Bible says? Although Scripture testifies to its own inspiration, there are also other evidences that affirm that the book we hold in our hands is the true and accurate Word of God.

Jesus believed Scripture.Our Savior affirmed the validity of the Old Testament by quoting passages as He taught. He used Isaiah’s prophecies and the Pentateuch to poke holes in the Pharisees’ false piety ( Mark 7:6-13 6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. 7 But in vain do they worship me, Teaching `as their' doctrines the precepts of men. 8 Ye leave the commandment of God, and hold fast the tradition of men. 9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given `to God'; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. ). And after His resurrection, He explained the things concerning Himself that had been written by Moses and the prophets ( Luke 24:25-27 25 And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! 26 Behooved it not the Christ to suffer these things, and to enter into his glory? 27 And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. ). Finally, because Jesus had promised the Holy Spirit would teach the disciples and remind them of His words, He insured the accuracy of the New Testament as well ( John 14:26 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. ).

Scripture is inexhaustible. Like a well that never runs dry, the Bible offers a fresh taste of living water each time we open it. People who have dedicated their lives to studying this amazing book admit they have only skimmed its surface. Personally, I can’t count the times that a passage I knew by heart suddenly yielded new insights.

Scripture is indestructible. Over the years, various governments and leaders have tried in vain to destroy the Bible, or at least restrict access to it. And yet this polarizing—and well-loved—book keeps circulating and winning hearts for Christ.

The Bible truly is the most amazing book ever written because it comes directly from God. Not only does it accurately predict the future; it also has the power to save sinners and transform them into saints.

Bible in One Year: Ruth 3-4 Chapter 3 1 And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2 And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor. 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking. 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 5 And she said unto her, All that thou sayest I will do. 6 And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down. 8 And it came to pass at midnight, that the man was afraid, and turned himself; and, behold, a woman lay at his feet. 9 And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman. 10 And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11 And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman. 12 And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I. 13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning. 14 And she lay at his feet until the morning. And she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing-floor. 15 And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six `measures' of barley, and laid it on her: and he went into the city. 16 And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her. 17 And she said, These six `measures' of barley gave he me; for he said, Go not empty unto thy mother-in-law. 18 Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day. Chapter 4 1 Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3 And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech's: 4 And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it. 5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6 And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it. 7 Now this was `the custom' in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the `manner of' attestation in Israel. 8 So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe. 9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. 10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11 And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem: 12 and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman. 13 So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son. 14 And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel. 15 And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him. 16 And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17 And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18 Now these are the generations of Perez: Perez begat Hezron, 19 and Hezron begat Ram, and Ram begat Amminadab, 20 and Amminadab begat Nahshon, and Nahshon begat Salmon, 21 and Salmon begat Boaz, and Boaz begat Obed, 22 and Obed begat Jesse, and Jesse begat David.

The Fullness of God in You

Published by InTouch Ministries for reading on March 21st.

Ephesians 3:14-21 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him `be' the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

Have you ever wondered if you are a “whole person”? We all have struggles in life that could make us feel incomplete, but the apostle Paul says we can be “filled up to all the fullness of God” (Eph. 3:19). What does that look like?

A whole person is generally satisfied with life. He feels loved and is able to love others in return. Difficulties and hardships don’t devastate him, because he is able to go through them with confidence in God. He isn’t a complainer or someone who’s quick to blame others. A positive attitude guards his mind since he knows that the Lord will work everything out for good (Rom. 8:28).

Being a Christian doesn’t automatically make us feel complete. Fullness comes only when we experience God’s love. For many years, I knew theologically that the Lord loved me. I even preached about it, but I didn’t really feel it. Only after I took a deep look at my life and started dealing with events that had fractured my soul in childhood did I begin to experience His love in a personal way. Once I felt the security of His love for me, I discovered great joy from walking in obedience to His will. The reason was that I knew I could trust Him to meet all my needs in His time and way.

Do you feel the Lord’s love, or do you see it as just a biblical fact? If you long for wholeness, the key is to genuinely experience a one-on-one relationship with Jesus Christ. This is possible only when you are willing to open up and let the Lord search your heart. He will reveal what’s holding you back from accepting His love.

Bible in One Year: Ruth 3-4 Chapter 3 1 And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2 And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor. 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking. 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 5 And she said unto her, All that thou sayest I will do. 6 And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down. 8 And it came to pass at midnight, that the man was afraid, and turned himself; and, behold, a woman lay at his feet. 9 And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman. 10 And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11 And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman. 12 And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I. 13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning. 14 And she lay at his feet until the morning. And she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing-floor. 15 And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six `measures' of barley, and laid it on her: and he went into the city. 16 And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her. 17 And she said, These six `measures' of barley gave he me; for he said, Go not empty unto thy mother-in-law. 18 Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day. Chapter 4 1 Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3 And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech's: 4 And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it. 5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6 And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it. 7 Now this was `the custom' in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the `manner of' attestation in Israel. 8 So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe. 9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. 10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11 And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem: 12 and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman. 13 So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son. 14 And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel. 15 And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him. 16 And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17 And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18 Now these are the generations of Perez: Perez begat Hezron, 19 and Hezron begat Ram, and Ram begat Amminadab, 20 and Amminadab begat Nahshon, and Nahshon begat Salmon, 21 and Salmon begat Boaz, and Boaz begat Obed, 22 and Obed begat Jesse, and Jesse begat David.

Satan’s Candy Store

Published by John Piper for reading on March 22nd.

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. ( 1 Peter 4:1 Chapter 4 1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; )

First it puzzles. Did Christ have to cease from sin? No! “He committed no sin” ( 1 Peter 2:22 22 who did no sin, neither was guile found in his mouth: ).

Then it clicks. When we arm ourselves with the thought that Christ suffered for us, we realize that we died with him. “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness” ( 1 Peter 2:24 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. ). When we die with him we cease to sin.

It’s just like Romans 6 Chapter 6 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein? 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under law, but under grace. 15 What then? shall we sin, because we are not under law, but under grace? God forbid. 16 Know ye not, that to whom ye present yourselves `as' servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18 and being made free from sin, ye became servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members `as' servants to uncleanness and to iniquity unto iniquity, even so now present your members `as' servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. . “We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. . . . So you also must consider yourselves dead to sin and alive to God in Christ Jesus” ( Romans 6 Chapter 6 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein? 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with `him' in the likeness of his death, we shall be also `in the likeness' of his resurrection; 6 knowing this, that our old man was crucified with `him', that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. 10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: 13 neither present your members unto sin `as' instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members `as' instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under law, but under grace. 15 What then? shall we sin, because we are not under law, but under grace? God forbid. 16 Know ye not, that to whom ye present yourselves `as' servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18 and being made free from sin, ye became servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members `as' servants to uncleanness and to iniquity unto iniquity, even so now present your members `as' servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. :6–7, 11).

Peter says, “Arm yourselves with this thought!”

Paul says, “Consider yourselves dead!”

The weapon for our vacation is a thought/consideration.

When the temptations of Satan come — to lust, to steal, to lie, to covet, to envy, to retaliate, to put down, to fear — arm yourself with this thought: When my Lord suffered and died to free me from sin, I died to sin!

When Satan says to you, Why deny yourself the pleasure of lust? Why deal with the mess you could avoid by lying? Why not go ahead and get that harmless luxury you covet? Why not seek justice by returning the same hurt you received?

Answer him: The Son of God suffered (really suffered!) to deliver me from sinning. I cannot believe he suffered to make me miserable. Therefore, what he died to purchase must be more wonderful than the pleasures of sin. Since I trust him, my susceptibility to your allurements has shriveled up and died.

Satan, be gone! My mouth doesn’t drool any more when I walk by your candy store.

Inadequacy as a Blessing

Published by InTouch Ministries for reading on March 22nd.

2 Corinthians 3:1-6 Chapter 3 1 Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you? 2 Ye are our epistle, written in our hearts, known and read of all men; 3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables `that are' hearts of flesh. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Inadequacy can be a roadblock to doing the Lord’s will—it can deter us from stepping out in faith to accomplish what God calls us to do. It’s no sin to feel insufficient, but we can transgress by not attempting to overcome that attitude. In contrast, a right response to shortcomings can turn inadequacy to blessing.

Even the apostle Paul felt inadequate, but he didn’t allow his feelings to hold him prisoner and prevent his sharing the gospel. (See 1 Tim. 1:15-16.) Instead, he allowed recognition of his limitations to drive him closer to God. For believers, the correct reaction is more prayer and biblical meditation so that our reliance upon the Lord strengthens. As we shed the burden of relying on our own strength, we become motivated to work in the power of the Holy Spirit.

God’s Spirit enables us to achieve whatever it is we are called to do. The disciples followed Jesus for years, but His final instructions left no doubt concerning their limitations: Go and tell the world about Me after you have received the Spirit’s power ( Acts 1:4-8 4 and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, `said he', ye heard from me: 5 For John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence. 6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? 7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority. 8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. ). Jesus’ disciples were inadequate, too.

But our inadequacy enables God to demonstrate the great things He can do with so little. Remember that Moses and David were mere shepherds, and Gideon was least among Israel’s men (Judg. 6:15), yet the Lord accomplished amazing feats through them.

Our inadequacy can turn out to be a blessing by driving us into a stronger relationship with God. We can say with Paul, “I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor. 12:9).

Bible in One Year: Ruth 3-4 Chapter 3 1 And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2 And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor. 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking. 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 5 And she said unto her, All that thou sayest I will do. 6 And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down. 8 And it came to pass at midnight, that the man was afraid, and turned himself; and, behold, a woman lay at his feet. 9 And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman. 10 And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11 And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman. 12 And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I. 13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning. 14 And she lay at his feet until the morning. And she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing-floor. 15 And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six `measures' of barley, and laid it on her: and he went into the city. 16 And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her. 17 And she said, These six `measures' of barley gave he me; for he said, Go not empty unto thy mother-in-law. 18 Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day. Chapter 4 1 Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3 And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech's: 4 And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it. 5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6 And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it. 7 Now this was `the custom' in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the `manner of' attestation in Israel. 8 So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe. 9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. 10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11 And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem: 12 and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman. 13 So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son. 14 And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel. 15 And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him. 16 And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17 And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18 Now these are the generations of Perez: Perez begat Hezron, 19 and Hezron begat Ram, and Ram begat Amminadab, 20 and Amminadab begat Nahshon, and Nahshon begat Salmon, 21 and Salmon begat Boaz, and Boaz begat Obed, 22 and Obed begat Jesse, and Jesse begat David.

Daily Bible - March 22

Published by Grace To You for reading on March 22nd.

Reading for Today:

Deuteronomy 5:1 Chapter 5 1 And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them. –6:25
Psalms 37:1-4 Chapter 37 1 Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness. 2 For they shall soon be cut down like the grass, And wither as the green herb. 3 Trust in Jehovah, and do good; Dwell in the land, and feed on `his' faithfulness. 4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart.
Proverbs 12:8 8 A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised.
Luke 1:21-38 21 And the people were waiting for Zacharias, and they marvelled while he tarried in the temple. 22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb. 23 And it came to pass, when the days of his ministration were fulfilled, he departed unto his house. 24 And after these days Elisabeth his wife conceived; and she hid herself five months, saying, 25 Thus hath the Lord done unto me in the days wherein he looked upon `me', to take away my reproach among men. 26 Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And he came in unto her, and said, Hail, thou that art highly favored, the Lord `is' with thee. 29 But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 And Mary said unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God. 36 And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. 37 For no word from God shall be void of power. 38 And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Notes:

Deuteronomy 5:22 and He added no more. These Ten Commandments alone were identified as direct quotations by God. The rest of the stipulations of the covenant were given to Moses, who in turn gave them to the Israelites. These basic rules, which reflect God’s character, continue to be a means by which God reveals the sinful deeds of the flesh (see Rom. 7:7–14; Gal. 3:19–24; 5:13–26). They are also a holy standard for conduct that the saved live by through the Spirit’s power, with the exception of keeping the Sabbath (see Col. 2:16, 17).

Luke 1:27 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. a virgin. The importance of the virgin birth cannot be overstated. A right view of the incarnation hinges on the truth that Jesus was born of a virgin. Both Luke and Matthew expressly state that Mary was a virgin when Jesus was conceived (Matt. 1:23). The Holy Spirit wrought the conception through supernatural means (v. 35; Matt. 1:18). The nature of Christ’s conception testifies of both His deity and His sinlessness.

Luke 1:34 I do not know a man. I.e., conjugally. Mary understood that the angel was speaking of an immediate conception, and she and Joseph were still in the midst of the long betrothal or engagement period (Matt. 1:18), before the actual marriage and consummation. Her question was born out of wonder, not doubt, nor disbelief, so the angel did not rebuke her as he had Zacharias (v. 20).

Luke 1:38 Let it be to me according to your word. Mary was in an extremely embarrassing and difficult position. Betrothed to Joseph, she faced the stigma of unwed motherhood. Joseph would obviously have known that the child was not his. She knew she would be accused of adultery—an offense punishable by stoning (Deut. 22:13–21; see John 8:3 3 And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, –5). Yet she willingly and graciously submitted to the will of God.

DAY 22: What was the greatest of God’s commandments?

Deuteronomy 6:4 4 Hear, O Israel: Jehovah our God is one Jehovah: –9, known as the Shema (Hebrew for “hear”), has become the Jewish confession of faith, recited twice daily by the devout, along with 11:13–21 and Numbers 15:37 37 And Jehovah spake unto Moses, saying, –41. “Hear, O Israel: The LORD…LORD is one!” (v. 4). The intent of these words was to give a clear statement of the truth of monotheism, that there is only one God. Thus, it has also been translated “The LORD is our God, the LORD alone.” The word used for “one” in this passage does not mean “singleness,” but “unity.” The same word is used in Genesis 2:24 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. , where the husband and wife were said to be “one flesh.” Thus, while this verse was intended as a clear and concise statement of monotheism, it does not exclude the concept of the Trinity.

“You shall love the LORD your God with all your heart, with all your soul, and with all your strength” (v. 5). First in the list of all that was essential for the Jew was an unreserved, wholehearted commitment expressed in love to God. Since this relationship of love for God could not be represented in any material way as with idols, it had to be demonstrated in obedience to God’s law in daily life. See 11:16–21; Matthew 22:37 37 And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ; Luke 10:27 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. .

“These words…in your heart”(v. 6).The people were to think about these commandments and meditate on them so that obedience would not be a matter of formal legalism, but a response based upon understanding. The law written upon the heart would be an essential characteristic of the later New Covenant (Jer. 31:33). And “teach them diligently to your children” (v. 7). The commandments were to be the subject of conversation, both inside and outside the home, from the beginning of the day to its end.

Additional Resources

March 22 - Posture for Gladness

Published by Grace To You for reading on March 22nd.

“‘Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you’” ( Matthew 5:12 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you. ).

The Christian’s response to persecution and affliction should not be to retreat and hide. Jesus told us we are the “salt of the earth” and the “light of the world” (Matt. 5:13–14). For our salt to flavor the earth and our light to lighten the world, we must be active in the world. The gospel is not given to be hidden but to enlighten. “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (v. 16).

When we become Christ’s salt and light, our salt will sting the world’s open wounds of sin, and our light will irritate its eyes that are accustomed to darkness. But even when our salt and light are resented, rejected, and thrown back into our face, we should “rejoice, and be glad.”

The meaning of “be glad” is to exult, to rejoice greatly, to be overjoyed. Jesus used the imperative mood, thus commanding us to be glad. Not to be glad when we suffer for Christ’s sake is to be untrusting and disobedient.

The world can take away a great deal from God’s people, but it cannot take away their joy and their happiness. When people attack us for Christ’s sake, they are really attacking Him (cf. Gal. 6:17; Col. 1:24). And their attacks can do us no more permanent damage than they can do to Him.

So rejoice in the privilege we have been given to be salt and light, no matter the reaction.

Ask Yourself

Gladness joins many of the other qualities that make up the beatitudes, character traits that are unnatural enough to be impossible without the Holy Spirit’s empowerment. So, what does it tell you when gladness bubbles up from within you? How can fear of persecution rival the joy of knowing that Christ is living and active in your heart?

Additional Resources

The Humility of Jesus' Servanthood

Published by Grace To You for reading on March 22nd.

“Who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men" ( Philippians 2:6-7 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; ).

Jesus is the role model of the suffering servant.

Jesus not only gave up His divine privileges when He emptied Himself, but He also became a servant. For us, this is the next phase in His supreme example of humility. Paul’s phrase “the form of a bond-servant” can also be translated “the essence of a slave.” Christ’s servanthood was not just external—it extended to the essential, down-to-earth role of a bond-slave doing the will of His Father.

We would expect Jesus, the God-man, to be a servant only in the truest fashion. His servitude was not performed like a stage player putting on and taking off the costume of a servant. Jesus truly became a servant. He perfectly fulfilled everything Isaiah predicted about Him (52:13-14). Jesus was the Messiah who was a suffering servant.

Christ’s entire earthly ministry is the yardstick by which we can measure servanthood. As God, He owned everything; as the servant, He had to borrow everything: a place to be born, a boat in which to cross the Sea of Galilee and preach from, a donkey (itself a symbol of humility and servitude) to ride into Jerusalem for His triumphal entry, a room to celebrate His final Passover in, and a grave to be buried in.

Our Savior acknowledged His role as a servant very simply: “I am among you as the one who serves” ( Luke 22:27 27 For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth. ). And it was all done with love, with consistency, with humility, without the pretense of outward form.

As we continue to look to our Lord Jesus as the role model of humility, the challenge for us is to follow His attitude and practice. Paul instructs those who would be servants of Christ, “Let love be without hypocrisy. . . . Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord” (Rom. 12:9-11).

Suggestions for Prayer

Thank and praise the Lord that Jesus was such a humble but willing servant on your behalf.

For Further Study

Isaiah 52:13 13 Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high. —53:12 is known as the Suffering Servant passage. As you read it, write down the various ways it describes Jesus’ suffering.
How is His humility in evidence?

Additional Resources

Praying with Commitment

Published by Grace To You for reading on March 22nd.

"Thy will be done, on earth as it is in heaven" (Matt. 6:10).

Your prayers make a difference!

Matthew 6:10 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. literally says, "Whatever you wish to have happen, let it happen immediately. As your will is done in heaven, so let it be done on earth." That's a prayer of active commitment to God's will.

Many people don't pray like that because they don't understand God's character. They think their prayers don't matter and that God will impose His will on them no matter what they do. They tend to pray with passive resignation, indifference, or resentment.

I remember praying such a prayer. After my freshman year in college, I was in a serious auto accident. The driver lost control of the car at about seventy-five miles per hour and it rolled several times before coming to a stop. I was thrown clear of the vehicle and ended up sliding down the highway on my backside for about 100 yards. I lost a lot of skin and had some third-degree burns and other injuries, but fortunately I didn't break any bones.

I was conscious during the entire ordeal and vividly remember thinking, All right God. If you're going to fight this way, I give up! I can't handle this! I knew God was calling me into the ministry, but I was focusing my life in another direction.

I think God used that experience to get my attention, and my prayer of passive resignation soon turned to active commitment as He refined my heart and drew me to Himself.

Perhaps God has dealt severely with you, too. If so, it's only because He loves you and wants to produce the fruit of righteousness in you (Heb. 12:11). Don't despise His chastening, and don't be fatalistic or resentful in your prayers. Godly prayers make a difference ( James 5:16 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. ), so commit yourself to praying expectantly, knowing that God is gracious and wise and always responds for His glory and your highest good (Rom. 8:28).

Suggestions for Prayer

If you tend to pray with indifference, passive resignation, or resentment, ask God's forgiveness. Study His character and cultivate deep communion with Him through disciplined, trusting prayer.

For Further Study

Read Luke 18:1-8 Chapter 18 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. 6 And the Lord said, Hear what the unrighteous judge saith. 7 And shall not God avenge his elect, that cry to him day and night, and `yet' he is longsuffering over them? 8 I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth? .

Why did Jesus tell this parable?
What principles do you see that apply to your life?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 22nd

Published by C.H. Spurgeon for reading on March 22nd.

Matthew 26:39 39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.

THERE are several instructive features in our Saviour's prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God's.

It was humble prayer. Luke says He knelt, but another evangelist says He "fell on His face." Where, then, must be THY place, thou humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that He may exalt us in due time.

It was filial prayer. "Abba, Father." You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child's right to a father's protection. Be not afraid to say, "My Father, hear my cry."

Observe that it was persevering prayer. He prayed three times. Cease not until you prevail. Be as the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer, and watch in the same with thanksgiving.

Lastly, it was the prayer of resignation. "Nevertheless, not as I will, but as thou wilt." Yield, and God yields. Let it be as God wills, and God will determine for the best. Be thou content to leave thy prayer in his hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, thou shalt surely prevail.

Evening Devotional by C.H. Spurgeon for March 22nd

Published by C.H. Spurgeon for reading on March 22nd.

John 17:24 24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

O death! why dost thou touch the tree beneath whose spreading branches weariness hath rest? Why dost thou snatch away the excellent of the earth, in whom is all our delight? If thou must use thine axe, use it upon the trees which yield no fruit; thou mightest be thanked then. But why wilt thou fell the goodly cedars of Lebanon? O stay thine axe, and spare the righteous. But no, it must not be; death smites the goodliest of our friends; the most generous, the most prayerful, the most holy, the most devoted must die. And why? It is through Jesus' prevailing prayer—"Father, I will that they also, whom Thou hast given Me, be with Me where I am." It is that which bears them on eagle's wings to heaven. Every time a believer mounts from this earth to paradise, it is an answer to Christ's prayer. A good old divine remarks, "Many times Jesus and His people pull against one another in prayer. You bend your knee in prayer and say 'Father, I will that Thy saints be with me where I am'; Christ says, 'Father, I will that they also, whom Thou hast given Me, be with Me where I am.'" Thus the disciple is at cross-purposes with his Lord. The soul cannot be in both places: the beloved one cannot be with Christ and with you too. Now, which pleader shall win the day? If you had your choice; if the King should step from His throne, and say, "Here are two supplicants praying in opposition to one another, which shall be answered?" Oh! I am sure, though it were agony, you would start from your feet, and say, "Jesus, not my will, but Thine be done." You would give up your prayer for your loved one's life, if you could realize the thoughts that Christ is praying in the opposite direction—"Father, I will that they also, whom Thou hast given Me, be with Me where I am." Lord, Thou shalt have them. By faith we let them go.

How Much Less an Animal!

Published by John Piper for reading on March 22nd.

Abraham believed God, and it was counted to him as righteousness. ( Romans 4:3 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. )

Paul makes it plain that already in the Old Testament, those who were truly God’s children were justified in advance by the work of Christ. That is the point of Romans 3:21 21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; –26. He gives Abraham and David as examples. “Abraham believed God, and it was counted to him as righteousness” ( Romans 4:3 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. ). “David also speaks of the blessing of the one to whom God counts righteousness apart from works” ( Romans 4:6 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, ).

Therefore, the true Old Testament saints (who were all justified sinners) were granted to see that law-keeping was not the basis of their right-standing with God. Instead, they could look upon the commandments of God as a gift of God’s guidance for their good ( Deuteronomy 10:13 13 to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good? ), and they could pursue obedience by faith — a faith that alone was their link to the justifying, covenant love of God.

They could see, woven through the law of commandments, the provisions of forgiving and justifying grace. And they knew that they needed this grace because of their sins.

But they could also see that the law’s provision of sacrifices was not the final answer to their need. “In these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins” ( Hebrews 10:3 3 But in those `sacrifices' there is a remembrance made of sins year by year. –4). “You will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering” ( Psalms 51:16 16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering. ; see also 40:6).

They knew that “no man can ransom another, or give to God the price of his life [how much less an animal!], for the ransom of their life is costly and can never suffice” ( Psalms 49:7 7 None `of them' can by any means redeem his brother, Nor give to God a ransom for him; –8). They glimpsed afar off that God would one day provide a Redeemer, who would be “pierced for our transgressions . . . crushed for our iniquities.”

In that day they would say, “The Lord has laid on him the iniquity of us all” ( Isaiah 53:5 5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. –6).

Models of Faith

Published by John Piper for reading on March 22nd.

And the Lord added to their number day by day those who were being saved. ( Acts 2:47 47 praising God, and having favor with all the people. And the Lord added to them day by day those that were saved. )

What human factors did God ordain to bring about the amazing spread of the Christian faith in the early centuries? Stephen Neill (A History of Christian Missions) suggests six.

1. First and foremost was the burning conviction which possessed a great number of the early Christians.

2. The solid historical message which Christians brought was indeed good news, and a welcome alternative to the mystery religions of the day.

3. The new Christian communities commended themselves by the purity of their lives.

4. The Christian communities were marked by mutual loyalty and an overcoming of antagonisms between alienated classes.

5. The Christians were known for an elaborate development of charitable service, especially to those within the fellowship. Emperor Julian, writing in the early fourth century, regretted the progress of Christianity because it pulled people away from the Roman gods. He said:

Atheism [i.e. Christian faith] has been specially advanced through the loving service rendered to strangers, and through their care for the burial of the dead. It is a scandal that there is not a single Jew who is a beggar, and that the godless Galileans care not only for their own poor but for ours as well; while those who belong to us look in vain for the help that we should render them.

6. The persecution of Christians and their readiness to suffer made a dramatic impact on unbelievers. Neill observes, “Under the Roman Empire Christians had no legal right to exist . . . . Every Christian knew that sooner or later he might have to testify to his faith at the cost of his life.”

Here we are at the beginning of the third millennium. May God raise up hundreds of thousands of super-ordinary Christians and Christian communities with this kind of passion.

Fear and Reward

Published by John Piper for reading on March 22nd.

Sell your possessions and give to charity; make yourselves purses which do not wear out, an unfailing treasure in heaven, where no thief comes near, no moth destroys. ( Luke 12:33 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. )

Jesus had a lively, daily awareness of heaven and hell. These awesome realities were always relevant for the way he lived and taught.

He was radically reasonable about these things. If we will live forever in bliss or torment, then securing the one and escaping the other is more important than most of what we think about.

So he motivated loving actions with the hope of reward in heaven, and he motivated radical purity with the fear of hell.

The motivation for sacrificial generosity

But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous ( Luke 14:13 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: –14).

For loving your enemies

But love your enemies, and do good, and lend expecting nothing in return; and your reward will be great, and you will be sons of the Most High ( Luke 6:35 35 But love your enemies, and do `them' good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. ).

For simplicity and charity

Sell your possessions and give to charity; make yourselves purses which do not wear out, an unfailing treasure in heaven, where no thief comes near, no moth destroys ( Luke 12:33 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. ).

For evangelism and missions

Make friends for yourselves by means of the mammon of unrighteousness (= money); that when it fails, they may receive you into the eternal dwellings ( Luke 16:9 9 And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. ).

For enduring persecution with joy

Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of me. Rejoice, and be glad, for your reward in heaven is great ( Matthew 5:11 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. –12).

For avoiding lust

I say to you, that everyone who looks on a woman to lust for her has committed adultery with her already in his heart. And if your right eye makes you stumble, tear it out, and throw it from you; for it is better for you that one of the parts of your body perish, than for your whole body to be thrown into hell ( Matthew 5:28 28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. –29).

For not fearing death in the cause of the gospel

And I say to you, my friends, do not be afraid of those who kill the body, and after that have no more that they can do. But I will warn you whom to fear: fear the one who after he has killed has authority to cast into hell: yes, I tell you, fear him! ( Luke 12:4 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. –5).

For bearing good fruit

Every tree that does not bear good fruit is cut down and thrown into the fire ( Luke 3:9 9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. ).

For being doers and not just hearers of Jesus

But the one who has heard, and has not acted accordingly, is like a man who built a house upon the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great ( Luke 6:49 49 But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great. ).

For giving our lives away for the gospel

For whoever wishes to save his life shall lose it, but whoever loses his life for my sake, he is the one who will save it. For what is a man profited if he gains the whole world, and loses or forfeits himself? ( Luke 9:24 24 For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it. –25).