Natural Antipathy Between Godly Men And The Wicked - Puritan Jeremiah Burroughs #shorts #JesusChrist ▶️LINK TO FULL VIDEO: Why God’s People Suffer: The Devil’s Malice & Wicked Men - Puritan Jeremiah Burroughs #shorts #Jesus https://www.youtube.com/watch?v=tHG4gH88NIs&list=PL147B764889A13CCA&index=1 There is a natural and irreconcilable antipathy between the godly and the wicked — rooted in Genesis 3:15 15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. . Jeremiah Burroughs (1599–1646) powerfully expounds the ancient enmity God Himself placed between the seed of the woman and the seed of the serpent. This is not mere personal dislike, but a deep spiritual hostility that has marked the people of God in every generation. Genesis 3:15 15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. (KJV) “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” In this Puritan sermon excerpt you will hear: • Why true godliness always provokes the hatred of the world • The spiritual roots of the conflict between light and darkness • How this enmity was appointed by God Himself • Encouragement for believers who feel the world’s hostility today A clear, searching, and comforting message for every Christian living in a hostile age. 🔔 Subscribe for more Puritan sermons, Reformed teaching, and classic Christian audio books: https://www.youtube.com/@ChristisLord ▶️ Follow on X: https://x.com/ChristIsLord ▶️ Blog: https://sermonsandsongsdotorg.com/ ▶️ Rumble: https://rumble.com/c/c-278901 ▶️If this message strengthened your faith, please like, share, and leave a comment. It helps more people discover these rich Puritan treasures🙏😊 #Puritan #JeremiahBurroughs #Genesis315 #GodlyMen #TheWicked #ChristianSermon #ReformedTheology #SpiritualWarfare #PuritanSermons #AudioBook #ChristianYouTube (1599 - 1646) Discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews 11:25-26 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. . [ Hebrews 11:25-26 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. KJV] 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted ▶️My X page https://x.com/ChristIsLord ▶️My WordPress blog: https://sermonsandsongsdotorg.com/ Jeremiah Burroughs (sometimes Burroughes; c. 1600 – London, November 13, 1646) was an English Congregationalist and a well-known Puritan preacher. Burroughs studied at Emmanuel College, Cambridge, and was graduated M.A. in 1624,[1] but left the university because of non-conformity. He was assistant to Edmund Calamy at Bury St. Edmunds, and in 1631 became rector of Tivetshall, Norfolk. He was suspended for non-conformity in 1636 and soon afterward deprived, he went to Rotterdam (1637) and became “teacher” of the English church there. He returned to England in 1641 and served as preacher at Stepney and Cripplegate, London. He was a member of the Westminster Assembly and one of the few who opposed the Presbyterian majority. While one of the most distinguished of the English Independents, he was one of the most moderate, acting consistently in accordance with the motto on his study door (in Latin and Greek): “Opinionum varietas et opinantium unitas non sunt ασυστατα” (“Difference of belief and unity of believers are not inconsistent”).